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The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid’s Elements

The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid’s Elements

by Proclus

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Language: English

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About this eBook

Author
Proclus, 412-485
Title
The philosophical and mathematical commentaries of Proclus on the first book of Euclid's elements (Vol. 2 of 2) : To which are added, A history of the restoration of Platonic theology, by the latter Platonists: And a translation from the Greek of Proclus's Theological elements
Original Publication
London: Printed for the author, 1792.
Credits
Karin Spence and the Online Distributed Proofreading Team at www.pgdp.net (This file was produced from images generously made available by The Internet Archive)
Language
English
LoC Class
QA: Science: Mathematics
Subject
Platonists
Category
Text
eBook-No.
79455
Project Gutenberg
https://www.gutenberg.org/ebooks/79455
Release Date
August 26, 2026
Copyright
Public domain in the USA.

Contents

  1. 1.THE PHILOSOPHICAL and MATHEMATICAL COMMENTARIES OF PROCLUS, ON THE FIRST BOOK OF EUCLID’S ELEMENTS.
  2. 2.PREFACE.
  3. 3.BOOK III. — Concerning Petitions and Axioms.
  4. 4.BOOK IV.
  5. 5.SECT. I.
  6. 6.SECTION II.
  7. 7.SECTION III.
  8. 8.ON THE ONE. — CONCERNING UNITY. — Concerning PRODUCING CAUSES , and THINGS PRODUCED . — On the FIRST GOOD , which is called THE GOOD ITSELF . — Concerning that which is SUFFICIENT TO ITSELF . — CONCERNING CAUSE. — Concerning an IMMOVEABLE , and SELF-MOTIVE PRINCIPLE or CAUSE . — Concerning an INCORPOREAL ESSENCE , and its PROPERTIES . — Concerning the GRADATION OF BEINGS . — That INTELLECT is not the FIRST CAUSE . — Concerning the imparticipable [105] (or that which is without participation), and that which participates. — CONCERNING THE PERFECT. — CONCERNING THAT WHICH PRODUCES. — Concerning that which is Eternal, for the Purpose of demonstrating the Eternity of the World. — CONCERNING PROVIDENCE. — CONCERNING INTELLECT. — CONCERNING SOUL.
  9. 9.APPENDIX. — FOOTNOTES:

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