A perfectly wise man is he who is fully expert
and skilful in the true use of sensualities, as in
all other duties belonging to life. In the
household where wisdom rules, dinner, from
savoury hors d'œuvre to aromatic coffee, will be
without reproach—or suspicion. The foolish
devote their powers to this course or that, and
in one supreme but ill-advised endeavour exhaust
their every resource. Invention carries
them no further than the soul; even discreet
imitation cannot pilot them beyond the entrée.
With each succeeding dish their folly becomes
more obvious, until it culminates in the coffee,
which, instead of the divine elixir it should be,
proves but a vile, degrading concoction of chicory.
Here is the chief among gastronomic
tests; the hostess who knows not how to prepare
a cup of coffee that will bring new light to
her guests' eyes, new gaiety to their talk, is
not worthy to receive them; the guest, who
does not know good coffee when it is set before
him deserves to be cast into outer darkness and
fed for evermore upon brimstone and treacle.
Better far throw pearls before swine, than pour
good coffee into the cups of the indifferent.
The sympathies of the gourmand are all for
the mighty ones of old—for an Epicurus in
Greece, a Lucullus in Rome—to whom the gods
had not yet given the greatest of their gifts,
coffee. Sad indeed the banquet, dreamy the
evening uncheered, unblessed by fragrant
Mocha or mild Mysore. Poor mortals still
stood without the gates of Paradise, never once
foreseeing the exquisite joys to come, unconscious
of the penalty they paid for living so
much too soon. And while they thus dwelt in
sorrowful ignorance, shepherds, leading their
flocks through sweet pasture-land, paused in
their happy singing to note that the little kids
and lambs, and even staid goats and sheep,
waxed friskier and merrier, and frolicked with
all the more light-hearted abandonment after
they had browsed upon a certain berry-bearing
bush. Thyme and lavender, mint and marjoram,
never thus got into their little legs, and
sent them flying off on such jolly rambles and
led them into such unseemly antics. And the
shepherds, no doubt, plucked the berry and
tasted it, and found it good. And one day—who
knows how?—by chance, they roasted it,
and the fragrance was as incense in their nostrils.
And then, another time they pounded
it, and, it may be by merest accident, it fell
into the water boiling over the fire for their
midday meal. And thus, first, coffee was made.
To Abyssinia, otherwise an unknown factor
in the history of good living, belongs the credit
of producing the first coffee-drinkers. All honour
where honour is due. The debt of the
modern to Greece and Rome is smaller far than
to that remote country which not one man in
ten, to whom coffee is a daily necessity, could
point out upon the map.
Arabs, wandering hither and thither, came
to Abyssinia as they journeyed, and there drank
the good drink and rejoiced. Among them
were pious Moslems, who at times nodded over
prayers, and, yawning pitifully as texts were
murmured by lazy lips, knew that damnation
must be their doom unless sleep were banished
from their heavy eyes at prayer time. And to
them as to the sheep and lambs, as to the goats
and kids, the wonder-working berry brought
wakefulness and gaiety. And into Arabia the
Happy, they carried it in triumph, and coffee
was drunk not for temporal pleasure but for
spiritual uses. It kept worshippers awake and
alert for the greater glory of Allah, and the
faithful accepted it with praise and thanksgiving.
But, again, like the flocks in Abyssinian pastures,
it made them too alert, it seems. After
coffee, prayer grew frolicsome, and a faction
arose to call it an intoxicant, to declare the
drinking of it a sin against the Koran. Schisms
followed, and heresies, and evils dire and manifold.
But coffee fought a good fight against
its enemies and its detractors; and from Arabia
it passed to Constantinople, from Turkey to
England, and so on from country to country,
until in the end there was not one in Europe,
or in the New World (which men had not then
so long discovered), but had welcomed the
berry that clears the clouded brain and stimulates
the jaded body.
To all men its finest secrets have not been
revealed. Dishonoured by many it has been
and still is. Unspeakable liquids, some thick
and muddy, others thin and pale, borrow
its name with an assurance and insolence that
fool the ignorant. Chicory arrogantly and unscrupulously
pretends to compete with it, and
the thoughtless are deceived, and go their way
through life obdurate and unrepentant, deliberately
blinding themselves to the truth. Others
understand not the hour and the place, and
order it at strange moments and for stranger
functions. Americans there be who, from
thick, heavy, odious cups, drink it, plentifully
weakened with milk, as the one proper and fit
accompaniment for dinner; a spoonful of coffee
follows a spoonful of soup; another is prelude
to the joint; a second cup poisons the sweet.
On the other hand, be it admitted in fairness,
no coffee is purer and better than that of the
American who has not fallen into such mistaken
courses. And he who doubts should,
without delay, drop in at Fuller's in Regent
Street, or the Strand, where to taste is to
believe.
In the afternoon, plump German matrons and
maids gather about the coffee-pot, and fancy,
poor souls! that they, of all womankind, are
most discriminating in their choice of time and
opportunity. Gossip flows smoothly on; household
matters are placidly discussed; and the
one and only end of coffee remains for them,
now and always, unknown and unsuspected.
In their blameless innocence and guileless confidence,
may they have whatever happiness
belongs by right to the race of humble and unaspiring
housewives.
In England the spurious is preferred to the
genuine; and rare, indeed, is the house or restaurant,
the hotel or lodgings, where good
coffee is the portion of blundering humanity.
Over the barbarous depths into which the soul-inspiriting
berry has been dragged in unhappy
Albion, it is kinder to draw a veil.
But in the inscrutable East, the cradle of
mysticism, where no problem discourages earnest
seekers after truth, coffee may yet be had
in full perfection. In the West, France is not
without her children of light, and in the tall
glass of the café or the deep bowl of the auberge
coffee sometimes is not unworthy of the name,
though chicory, the base, now threatens its
ruin. However, Austria, nearer to the mother-country,
makes the coffee of France seem but a
paltry imitation, so delicious is the beautiful
brown liquid, flowing in rich perennial streams
in every café, gilded or more modest. And yet
Austria, in her turn, is eclipsed, wholly and
completely, by the home of Attila and Kossuth.
Drink, if only once, coffee on the banks of the
Danube, while gipsies "play divinely into your
ear," and life will never more seem quite so
meaningless.
It is not easy to understand why the multitude
continue content with a bad substitute
when the thing itself, in all its strength and
sweetness, may be had for the asking. A little
knowledge, a trifle more experience, and good
coffee may be the solace and stimulus of the
honest Briton, as of the wily Turk, the wandering
Arab, and the fierce Magyar.
Know then, first, that your coffee berries
must be pure and unadulterated. Turn a deaf
ear to the tempter who urges economy and
promises additional flavour. Against chicory,
protest cannot be too urgent or violent. It is
poison, rank and deadly. The liver it attacks,
the nerves it destroys, and the digestion it
disorganises hopelessly, disastrously. To the
well-trained palate it is coarse beyond redemption.
The fictitious air of strength it lends to
the after-dinner cup delights the ignorant and
saddens the wise. But why waste too recklessly
good paper and type upon so degrading a
topic? Why not say once and for all that chicory
is impossible and revolting, an insult to the
epicure, a cruel trial to the sybarite, a crime to
the artist? Renounce it before it is too late,
and put your trust in the undrugged berries
from Arabia or Brazil, from Java or Porto
Rico. Mocha is irreproachable, though it loses
nothing when blended with Java or Mysore.
As the painter mixes his colours upon his
palette until the right tint springs into being,
so, if in befitting humility and patience, you
blend coffee with coffee, know that, the day is
at hand when the perfect flavour will be born
of the perfect union. From venturing to recommend
one harmony above all others, the
most daring would refrain; Mocha and Java
might inspire hymns of praise in Paradise; and
yet many gourmets would yearn for a keener,
stronger aroma, many sigh for a subtler. As
in matters of love, for yourself must you choose
and decide.
Sacrilegious indeed it were if, after infinite
trouble and tender care in your choice, you delivered
the blend of your heart to the indifferent
roasting pans, or cylinders, of any chance
grocer. Roast it yourself, so that the sweet
savour thereof fills your house with delicious
memories of the Eastern bazaar and the Italian
piazza. Roast it in small quantities, no more
at a time than may be needed for the "little
breakfast," or the after-dinner cup. And roast
it fresh for each meal. Be not led astray by
the indolent and heedless who prize the saving
of labour above the pleasures of drink, and,
without a blush of shame, would send you to a
shop to buy your berries roasted. The elect
listen not to the tempting of the profane. In a
saucepan, with lid, may the all-important deed
be done. Or else a vessel shaped for the solemn
rite may be bought. But whichever be
used, let your undivided attention direct the
process; else the berries will be burnt. A
small piece of pure, irreproachable butter in
the pan or "drum" will prove a friendly ally.
While still hot, place the brown berries—carefully
separating those done to a turn from the
over-burnt, if any such there be—in the expectant
mill, and grind at once.
If much depend upon the roasting, no less is
the responsibility that rests with the grinding.
The working of the mill, soft and low as heard
from afar, makes most musical accompaniment
to dinner's later courses. It is guarantee of
excellence, certificate of merit. Thus trusted
to the mill, when time presses, none of the
coffee's essence can escape, none of its aroma.
And there is art in the grinding: ground exceeding
small it may answer for boiling, but
not for filtering or dripping; and so be wary.
If picturesqueness of preparation have charms
for you, then discard the mill and, vying with
the Turks, crush the berries in a mortar with
a wooden crusher. The difference in results,
though counted vast by the pedant, in truth
exists not save in the imagination.
And now collect your thoughts in all seriousness
and reverence, for the supreme moment
has come. The berries are roasted and ground:
the coffee is to be made! And how? That's
the problem to the Englishwoman to whom
good coffee is a mystery as unfathomable as
original sin or papal infallibility. How? By
a process so ridiculously easy as to be laughed
to scorn by the complex modern. In all art it
is the same—simplicity, the fruit of knowledge
and experience, is a virtue beyond compare.
But poor blind humans, groping after would-be
ideals, seek the complicated, mistaking it to be
the artistic. Arguing then, from their own
foolish standpoint, they invent strange and
weird machines in which they hope to manufacture
perfection; coffee-pots, globular in
shape, which must be turned suddenly, swiftly,
surely, at the critical instant, else will love's
labour all be lost; coffee-pots, with glass tubes
up which the brown liquid rushes, then falls
again, a Niagara in miniature; coffee-pots with
accommodating whistles blowing shrill warning
to the slothful; coffee-pots that explode, bomb-like,
at the slightest provocation; coffee-pots
that splutter, overflow, burst, get out of order,
and, in a word, do everything that is dreadful
and unseemly. Of these, one and all, fight
shy. Coffee calls not for a practical engineer
to run the machine.
In three ways, so simple a child may understand,
so perfect a god might marvel, can the
delectable drink, that gives wakefulness and a
clear brain, be made. In the first place, in
ordinary pot, it may be boiled, allowing a
tablespoonful of the ground berries to a cup of
water, taking the pot off the fire, once the
beautiful, seductive brown froth is formed on
the top, pouring in a small teaspoonful of water
that the grounds may settle; serve without
delay, linger over it lovingly, and then go
forth gaily to conquer and rejoice.
In the second place—more to be commended—use
a cafétière, or filter of tin or earthenware,
the latter by preference. Place the coffee,
ground not too fine, and in the same proportions,
in the upper compartment. Pour in
slowly water that is just at the boiling point, a
little only at a time, keeping the kettle always
on the fire that the all-important boiling point
may not be lost, and let the water filter or drip
slowly through the grounds spread in a neat
layer. Some there be who stand the pot or
lower compartment in a pan of boiling water,
and they have reason with them. Others who,
when all the water has passed through to the
pot below, set it to filtering, or dripping, a second
time, and they are not wholly wrong. But
of all things, be careful that the coffee does not
cool in the process. Of life's many abominations,
lukewarm coffee is the most abominable.
The third of the three ways yields Turkish
coffee. The special pots for the purpose, with
their open tops and long handles, are to be
found in one or more large Regent-street and
Oxford-street shops. Get the proper vessel,
since it answers best, and is, however, a pleasure
to the eye, a stimulus to the imagination of
all who at one happy period of their lives have
dwelt in Turkey or neighbouring lands. Now,
grind your coffee finer, but be faithful to the
same proportions. Into the water drop first the
sugar, measuring it according to your taste or
mood, or leaving it out altogether if its sweetness
offend you. Put your pot on the fire, and
when the water is boiling merrily, drop in the
coffee. To a boil, as kitchen slang has it, let
it come, but gay bubbles on its surface must be
signal to lift off the pot; put it on the fire
again, almost at once, remove it bubbling a
second time, put it on again, and again remove
it. This device repeated thrice will be enough,
though a fourth repetition can do no harm. A
teaspoonful of cold water will compel unruly
grounds to settle. Pour the thick, rich, brown
liquid, as it breaks into beautiful yellow froth
on the top, into the daintiest cups your cupboard
holds, and drink it and happiness together.
To add cream or milk to Turkish coffee
would be a crime; nor must more sugar be
dropped into its fragrant, luscious depths. Ordinary
after-dinner coffee should also be drunk
without cream or milk, if pleasure be the
drinker's end. Indeed, a question it is whether
it be ever wise to dilute or thicken coffee
and tea with milk, however well boiled, with
cream, however fresh. The flavour is destroyed,
the aroma weakened. But black coffee
with breakfast would mean to begin the day at
too high a state of pressure, in undue exhilaration
of spirits. To speak honestly, coffee is no
less a mistake in the morning hours than
Whisky-and-soda or Absinthe. But custom has
sanctioned it; it has become a bad habit from
one end of the Continent to the other, in innumerable
otherwise wholly decorous British
households. But slaves of habit should wear
their chains so that there is as little friction
and chafing as possible. Therefore, make your
morning coffee strong and aromatic and pure as
if destined for after-dinner delights: but pour
into it much milk; half and half would prove
proportions within reason. Not out of the way
is it to borrow a hint from provincial France
and serve café-au-lait in great bowls, thus tacitly
placing it forever on a plane apart from café
noir. Or else, borrow wisdom from wily
Magyar and frivolous Austrian, and exquisite,
dainty, decorative whipped cream heap up high
on the surface of the morning cup. Take train
to-morrow for Budapest; haunt its cafés and
kiosques, from the stately Reuter to the Danube-commanding
Hungaria; study their methods
with diligence and sincerity; and then, if
there be a spark of benevolence within you,
return to preach the glad gospel of good coffee
to the heathen at home. A hero you would be,
worthy countryman of Nelson and of Wellington;
and thus surely should you win for yourself
fame, and a niche in Westminster Abbey.
Transcriber's note:
Minor spelling inconsistencies, mainly hyphenated and accented
words, have been made consistent.
Any lacking page numbers are those given to blank pages in the original text.
St. Estéphe changed to St. Estèphe.