Introductory Course — Conduct and Discipline — School Surroundings and Discipline — The True End in Discipline — An Important Distinction — Treatment of Cases According to Age — A Real Accomplishment — The Common Sense Factor
9
Teaching school means infinitely more
than the mere giving of lessons in reading,
writing and arithmetic. It means the
moulding of human lives and characters.
The amount of good which a single enlightened
teacher may do for humanity can hardly be
over-estimated. Children of all grades look
upon their teachers in a certain sense as heroes
whom they admire and emulate. Great, therefore,
is the teacher’s responsibility.
Not only is the teacher a great moral force in
the school and community but certain of his
traits and habits are so very closely related to
discipline that the first part of the book is devoted
exclusively to “The Teacher.”
The teacher should have a very definite code
of morals—a code of morals that is in no sense
vague or indefinite or weak. He should not be
undecided even about small details relating to
the moral code. Children admire strong characters.
They are quick to detect weakness.
This Course presents a code of morals for the
teacher which is very concrete. The teacher
will consider it most sensible because every idea
is grounded on sound and logical reasons. This
part of the Course, in presenting reasons along
with the detailed and definite code of morals
should help every teacher who reads it. Even
though you are now leading a strong, influential
10life, reading this part of the Course will
strengthen your convictions and in that way help
you to be yet stronger.
It can not be denied that every factor in the
child’s surroundings has some influence upon
him. It would be difficult to introduce principles
of order and system into a child’s school
work, if that child were surrounded by disorder
in the school-room equipment. We all know
that the appetizing effect of a luncheon is
heightened by cleanliness, the taste with which
the luncheon and the dishes are arranged, even
the mode of serving the food and the general
appearance of the room. Comparatively few
teachers realize the relation of the school surroundings
to discipline. The second part of
the book is devoted to “The School.” This part
of the Course discusses various factors in the
surroundings which the teacher may control, and
suggests many things about the room equipment
which will greatly aid him in securing good
work and order.
Every teacher, in dealing with pupils, should
have well fixed in his mind the true province
and end in discipline. The third division of
this book is devoted to “The Province and End
in Discipline,” which is an extremely important
discussion. No idea is less understood than is
discipline. In its restricted meaning and application,
it means far too little. Discipline permeates
11most thoroughly every activity of humankind.
Every avenue of progress owes its measure
of success to the measure of discipline found
therein. Could discipline come into its own
province and manifest its fullest force, there evidently
would be no need of penal institutions,
courts of justice and other reformatory measures.
Far too many teachers believe their work
in the school-room well done and designate
themselves as good disciplinarians if they have
managed to get through the school year without
any more serious difficulty than having to administer
a whipping or two, or perhaps, suspend a
pupil for a week or ten days. To call this discipline
is indeed deplorable.
Some teachers on being asked, “What is the
end to be sought in discipline?” have answered,
“Good order.” Others have answered, “Quietness
such that lessons may be studied.” But these
are mere conditions of successful school work
and are not at all ends to be attained in discipline.
The teacher who thinks of these conditions
as being the ends in discipline is not only
liable to use improper means, but will be satisfied
with a mere semblance of success. The true
end of discipline is none other than the acquirement
of self-control. This includes six very definite
things which are explained in Part Three.
It is the failure to understand the nature of
children, which causes so much friction and
12trouble with them. By “nature,” we do not mean
merely the child’s disposition, as this view is far
too narrow. Let us clearly explain, in the next
few paragraphs, the distinction between individual
disposition and fundamental nature.
It is true, popular lecturers often bore us by
speeches in which they emphasize over and over
the necessity of knowing the disposition of our
individual child. Of course, it is helpful to
know the individual disposition; but the mistaken
emphasis placed upon this detail as compared
with really knowing the general and
fundamental nature of children is indeed astounding.
A case was reported to us not long ago of a
child-lecturer who chanced to be confronted
with a practical situation. Little “George,” his
son, was near a newspaper in the drawing-room.
The gentleman asked George to bring
the newspaper to him. George refused. The
command was repeated. “George, bring me the
newspaper.” George refused. He again gave
more commands, in a louder tone of voice while
George laughed at him. The lecturer then
started over to him and George ran behind a
table. The man soon managed to seize the boy’s
hand and escorted him over to the newspaper,
whereupon he again commanded him to pick up
the paper. George refused. The gentleman
took the boy’s hands and tried to force them to
13grasp the newspaper but George’s fingers were
lax. At this moment, George received a keen
slap on the side of the face. He was then told to
pick up the paper and he did so. Why? Merely
through fear? (The fallacy of this method will
be discussed later on.)
The point of the above illustration is this:
That man would treat all of ten thousand other
children in precisely the same way as he did
George if they refused to obey him. And yet
this same lecturer is continually going before
mothers’ clubs and admonishing them thus:
“Mothers, mothers—know your individual
child.” If his doctrine is so important, why does
he not practice what he preaches? A man or
woman, parent or teacher, who can not get a
child to obey, without slapping him or threatening
him, has something fundamental to learn
about child training. This man not only failed
to be influenced by the boy’s individual disposition
but he showed by his method that he did not
understand the fundamental nature of children.
To explain further the distinction between individual
disposition and fundamental nature,
you have in your room five pupils: Ralph,
Charley, Miriam, Fay and Helen. Let us
assume that these pupils are as different in disposition
as it is possible for them to be. Ralph
is pessimistic, secretive and has a bad temper.
Charley is optimistic, frank and very amiable.
Miriam and Fay have certain other opposite
characteristics and Helen is in a class by herself—overbearing,
14spiteful, high tempered and hard
to approach.
Now what shall we do? Must we use a fundamentally
different method on each of these
pupils in order to reach the same result? By no
means. While these five pupils have characteristics
which are distinctly their own and different
from each other, yet they have precisely
the same instincts underlying their actions. They
have the same individual instincts, the same
adaptive instincts, the same social instincts, the
same regulative instincts and the same parental
instincts. If we appeal to the same instinct in
one child that we appeal to in another we will
get a similar result. The expression will not be
exactly the same, of course. One child may react
more quickly than another or with more
enthusiasm but nevertheless the response will be
similar. For example, if I do something which
Ralph sees is going to push forward his own interests:
if I praise Ralph for something which
he has done, he will react in the same direction
as will Charley, Miriam, Fay and Helen when
I appeal to the same instinct in them, such as
their instinctive desire for approval.
Instead of only five pupils, we might take a
hundred or a thousand pupils, each one having
a disposition slightly different from all the
others. Their natures are all based upon certain
fundamental instincts common to the race.
Therefore, it is this fundamental nature of the
pupil which we must know. The disposition of
15the particular pupils is a matter of detail as compared
with the deep-seated and essential nature
and will not trouble us much after we have
learned the fundamental principles of child
supervision, because all children have the same
natural instincts and, in applying principles, we
appeal to these instincts. Part Four of this book
is devoted exclusively to the naming and explaining
of these great fundamental principles.
A teacher who thoroughly understands each
of these principles is in possession of information
that is really invaluable in discipline. It would
be well for each teacher to read over these important
principles several times during the
school year. The reading can not fail to aid in
getting better discipline.
The best possible way to acquire skill in discipline
is to study a great variety of typical examples.
In fact, the author has planned other
volumes devoted exclusively to concrete cases of
discipline.
By a concrete case is meant an interruption or
annoyance caused by one or more pupils at a
given time, which must be dealt with by the
teacher in one way or another.
Very often a teacher, after observing the results
of a certain method, will look back and
say, “If I had that to do over again, I would
treat the case differently.” Perhaps he has asked
a child a question which, on account of the embarrassing
circumstances, caused him to tell a
falsehood; perhaps he has tried to force obedience
16instead of attaining the end in a better way.
These and dozens of other cases might be suggested
which often confront a teacher and unless
he has correct ideas about disposing of them
when they arise, he will have no small amount of
trouble before the year is over. That teacher is
almost sure to fail who waits for the occasion to
select a method instead of preparing beforehand
for different emergencies.
The proper decision in cases of discipline is so
extremely important that the cases which may
arise in each grade should be treated separately.
For example, all the problems which may present
themselves to the first grade teacher may be
recorded under the head “First Grade” and the
remedy given for each case. The same is true of
the second grade and so on through the High
School. Special and very definite instructions
should be framed for the proper discipline of
pupils of various ages in the same room of the
country school.
The methods must be safe methods. Some
times an unenlightened teacher will use a
method which not only fails to get good results
but which actually aggravates the trouble. The
very nature of the methods given in this Course
is such that a teacher may be sure the best possible
plan is being employed, viewed from the
standpoint of positive good results that will
surely follow.
17The teacher will find it a great source of pleasure
to have the subject of discipline so well in
mind and so thoroughly analyzed and thought
out that when a case arises, he can not only apply
a method which he thinks is right but one which
he knows is right.
Oftentimes, a teacher is confronted with such
a difficult situation that no matter what method
is applied, good results will not be seen immediately.
In such cases it is extremely assuring
for a teacher to know that the particular method
which he has applied is the best possible method
that could be used in that situation.
In the treatment of all cases, not only are the
correct methods outlined in detail, but fundamental
reasons should be given showing why the
method suggested is the best in each case. In
the treatment of all cases, applications are to be
made of the fundamental principles.
There are not a few teachers, as well as
parents, who continue to use physical force in
attempting to govern. It is indeed appalling
how blind some people are on matters of discipline.
They will get poor results repeatedly from applying
a given method and yet they fail to see
that their child’s bad behavior is due to their
own faulty method. Why do not parents think
about changing their own method which causes
the child to misbehave instead of forever blaming
the child? This is a question that is not easy
to answer. Business men, after finding that a
18certain form of advertising does not pay, discontinue
that form of advertising and yet they are
not half so reasonable in their own homes.
For instance, it is a common occurrence for a
parent to flog a child for telling a falsehood.
The child continues to tell falsehoods one day
after another and the parent continues to use the
punishing method. Seldom, if ever, does the
parent think of changing his method.
Often, when interviewing parents about a
child, they will offer some reason for punishing
which to them seems perfectly sound but they
ignore the fact that fear of punishment is one of
the chief causes of falsifying and that to punish
for a known falsehood today makes the child
more secretive tomorrow.
Many persons likewise, base obedience upon
fear of punishment. Their children know that
when they hear a command, they must obey at
once or receive a whipping. Here is a logical
proposition: If obedience is based upon fear instead
of confidence; that is, if the child obeys
only through fear, then when fear is gradually
removed (at fourteen or fifteen when the child
begins to feel the assurance of manhood) obedience
naturally becomes weaker. Many parents
wonder what is wrong when they lose control
of their adolescent boys and girls; yet the reason
is perfectly obvious. If obedience is based upon
confidence, as it should be, the changes which
accompany adolescence will not remove the only
19basis of obedience, as in the case of fear, but will
make the parents’ grasp even more secure.
Many parents are thoughtful enough to have
at least their own reason for using a certain
method, while others, unfortunately, hardly
think at all. They have one method which they
attempt to use as a cure for all bad traits as well
as for particular misdemeanors. A situation
presents itself and because of some pre-conceived
notion, the same old remedy is suggested and
administered.
What is true of a great many parents in this
regard is also true of a great many teachers. If
parents and teachers were to try some practical
tests in discipline, keep a record on paper of the
treatment of certain offenses followed immediately
by the obvious results of those methods,
and then draw reasonable conclusions at the end
of a week or a month, they would have something
valuable to work upon.
Most educators advise the use of corporal punishment
as a last resort, yet far too many teachers
in carrying out this advice really use it not only
as a last resort but as a first, last and only resort.
Here is the situation—in fact, a very common
situation for a teacher who does not have the
confidence of his pupils. A boy is told to do or
not to do a certain thing. He openly disobeys.
The teacher feels that he must make an example
of him and humiliate him at once before the
school.
“Let us conclude, then, that the day of corporal
20punishment as an important agency in
school discipline has passed never to return. And
let us also conclude that its passing is not yet
complete and can not be complete until social
customs and prejudices have been thoroughly
adjusted to the new order and until effective
methods of dealing with acute disciplinary difficulties
have been discovered, standardized and
made effective by general recognition.”[1]
In this brief Introductory Course, one can not
go much into detail on any one point. In regard
to punishment, however, this hint is in place. If
anyone is interested enough to really find out for
himself and settle in his own mind once for all,
questions concerning correct discipline, let him
personally interview a large number of boys. Let
him get some of their views. Let him talk over
the matter frankly with some other teacher’s pupils.
He will thereby not only enlighten himself
as to the best policy about punishing boys but the
experience of talking in a confidential way with
big-hearted boys (and they will all seem big-hearted
if only he assumes that they are) will
give him a new inspiration and a more optimistic
view about his future discipline in the school-room.
He will feel more capable of appealing
to the child’s mind and heart and will see less
necessity than ever before for having to force
even the most stubborn child to do his bidding.
The author’s own view on punishment is this:
the more a teacher knows about child nature and
21correct fundamental principles, the less he will
need to use corporal punishment. The aim of
this Course is to present the teacher with such
concrete information, based upon a correct
knowledge of child nature, that its application
by the teacher will enable him to succeed in discipline
without any corporal punishment whatsoever.
Of course, there will always be exceptions. A
certain pupil may be apparently abnormal and
extremely hard to govern. But even with the
proverbial exception, really surprising things
can be accomplished by the application of wise
methods.
The aim, stated above, is not unreasonable.
The author has clear evidence of this. In his
own town, the superintendent of schools went so
far as to allow even the pupils to know that he
would not punish them with physical pain. He
explained why he would not and the result was
wonderful, as he expected. Instead of the pupils
taking advantage of such a policy, it appealed to
them. They respected this superintendent.
They realized that he was there to help them
and they allowed him to do so.
Out of seventy pupils who attended the school
at the opening of the term, sixty-seven were in
regular attendance throughout the year and two
of the three pupils who did drop out had
very good outside reasons. This record is astonishing
22but the discipline in that High School
is also remarkable. This superintendent has
carried out with wonderful results the principles
explained in this Course.
Some people tell us that teachers are born and
not made, that tact is an innate quality. Of
course, there is a certain amount of truth in this.
It is needless to say that not all teachers can
attain the same high degree of efficiency in controlling
a school. But to say that a certain
teacher can never succeed, because he does not
have tact, is to express ignorance of the true
nature of tact. Tact can not be entirely separated
from knowledge. Tact and common sense increase
in direct proportion to the advance of
one’s knowledge.
One employs tact when he says and does the
right thing at the right time and place. Tact implies
skill in dealing with immediate circumstances.
Therefore, the more experience one has
in dealing with a given circumstance the more
proficient he should become. The mind profits
by experience. A wise teacher also profits by
ideas. If someone relates a case of discipline to
you in which tact was used, you can use the same
idea in a similar circumstance and you will also
be using tact.
For example, a certain teacher on entering a
new school in the fall, learns that five or six of
the larger boys have been talking on the street
23about whipping him out, in case he gets “cute.”
If this teacher allows his pupils to find out in any
way whatever that his mind is bothered about it;
if he gets up before the school and attempts to
make a speech calling attention to the gossip, he
will thereby show very little tact and the offending
pupils will most surely cause him more
trouble.
On the other hand, suppose that, sometime
when he is with the boys, without any evidence
of anxiety, he incidentally remarks, “I see no
need of trying to correct pupils by whipping
them. People have nearly always treated me
justly because I have dealt fairly with them.”
This is using tact. The boys will not annoy this
man; they will respect him.
So with hundreds of cases. Having each instance
worked out in detail, the teacher may determine
the minute application of good methods.
In this way he can avoid harmful schemes and
employ only tactful plans.
It is the ignorant teacher who is untactful; it is
the wise and well-educated teacher who is tactful.
By well-educated, here, is meant educated in
proper discipline. A teacher may be a good
scholar and yet be poorly trained in controlling
a school.
The teacher who is well trained in matters of
discipline does not look upon the many so-called
puzzling circumstances as problems at all, because
they so readily fit into his system of knowledge
24that he knows at once how to prevent prospective
difficulties.
There will never be a day in which you will
not use the ideas in this Course, consciously or
unconsciously, in one way or another. The ideas
presented are fundamental.
There is only one more thought the author
wishes to leave with you in this Introductory
Course before taking up the instructions in the
regular Course. That is this: a child is influenced
more by those teachers whom he likes
and admires than by those whom he dislikes and
who antagonize him. Therefore, it is hoped
that each teacher will begin the reading of this
Course with a strong conviction and a firm determination
to gain from it a means of getting
the child’s confidence, which will enable him
to be a power for good in guiding young lives
aright.
No teacher has attained the greatest joy in his
profession until he has received from boys and
girls letters of overflowing thanks for past helpfulness.
And every teacher will realize this joy
who conducts his school in a rational way and
who learns methods by means of which he can
place discipline upon the natural basis of confidence.
When you have learned the relation of your
own conduct to discipline and the relation of
your school to discipline; when you have come to
realize the real province and true end of discipline;
when you have completely learned the
25great fundamental and universal principles of
discipline which work toward this ideal end and
finally when you have learned to apply these
principles to the dozens of concrete, typical cases
with which you will always be confronted in
the school-room, then you will be in possession
of knowledge that will not only cause you to be
sought for by school authorities, to teach in
better schools at far better remuneration, but it
will enable you to do infinitely more for boys and
girls, thus making life itself better for yourself
and others.
“What we need more than better brain inheritance
is a better and more scientific set of rules
for developing the brains that we have, and such
rules of procedure should be made the common
property of all who are in any way related to
rearing and educating children.”[2]
Confidence, that basis of control
which is necessary in dealing with
a youth who is physically too big
to whip, is the best basis for
dealing with a child or adult of
any age.—R. C. B.
PART ONE The Teacher — The Teacher as a Leader — Purpose of Teaching — Preparation — Scholarship — As a Student of Nature — Child Study — Reading — Reading for a Purpose — Papers and Magazines — The Teacher’s Morals — Meaning of Moral — Consider Weakness of Others — Gossiping — Association with Loafers — Slang Expressions — Deception — Associations — Example — Idleness — Intemperance — Honesty — Temper — Curiosity — Questionable Acts — Neatness and Cleanliness — The Teacher’s Religion — Aesthetic Appreciation — Willingness to Learn — Worry — Attitude Toward Criticism — Self-confidence — Common Sense — Entering the Child’s Activities — Cheerfulness — Responsibility — Courage — Sensible Dressing — The Teacher’s Home — Work — The Teacher’s Health — System — Discrimination — Judgment — Concentration — Patience — The Teacher’s Social Life — Treating All Alike — A True Leader — Summary
27
Someone has truthfully said, “Without
a teacher there can be no school.” It is a
university when a great teacher, like
Mark Hopkins, sits on a log with the lad,
James A. Garfield, and pours forth his store of
knowledge for the eager mind of the backwoods
boy. All other elements of a school may be
absent, except the teacher, who as a living fountain
of knowledge interests the mind of the lad
because he possesses those qualifications that are
found in the true teacher. The vital factor of
the school—be it the humblest one room school;
the best one room school; a village school or the
many roomed high school in the metropolis of
the land—the vital and all-important factor is
the teacher. The teacher is the inspiring force
in the school-room, bringing light and hope and
accomplishing more by influence over the children
than by any other means.
The teacher must be a leader—a true leader—a
leader in social ethics, in private morals, in
character-building, in religion, in fact in all that
goes to make life worth while. This seems almost
28too much to demand of the teacher but it
should be expected nevertheless, for it is not exaggeration
to say that the teacher’s work is the
greatest of all tasks. His clay is God’s chosen
material. Every great work needs a controlling
brain and a true heart and it is to be expected
that God’s greatest work needs them in a superlative
degree. If they are absent, the school is
like a dead body without the vital spark. If the
school is without the true and faithful teacher—even
though all else be present, the best and
most lasting results are impossible. The cry of
the hearts of the children is that they be instructed
and nourished and, finally, sent into the
world fired with a zeal and purpose that will
prompt them to the most heroic efforts in the
world’s work.
It is the dream of every child to worship some
hero, to be held spell-bound by some great life—a
life that possesses some traits that appeal to
him. The teacher must be the hero; the teacher
must embody these traits. The child upon finding
such a teacher will do his bidding gladly,
will start on any mission at his request, and will
be proud to serve the dictates of a master-will—a
will influenced by the Divine will. How many
men and women will admit that all the good that
is in them and the usefulness they manifest, they
owe to the example and teaching, or to the memory
of some sainted teacher—a teacher who consecrated
himself to God, thereby finding his
29place and wielding his influence over child life
for good.
Though the teacher’s task seems to be the most
difficult, after all its importance makes it the
greatest and best, and what better or higher work
is there than to help children and young men and
women to a clearer vision of truth, to a nobler
sense of duty, to encourage and inspire to higher
ideals and motives of life, that are bounded only
by eternity? It is the teacher, who at his best,
stands between the child and the various experiences
that await him. The teacher, from his
larger store of knowledge, directs the child towards,
and introduces him to, those forms of experience
which are especially adapted to bring
out and develop the element of perfect control.
Two teachers may use the same mechanism of
methods—the one may fail and the other succeed.
They may be using the same system of marking
and grading, rewarding, and reporting to
parents, still the one fails while the other succeeds.
Their environments, too, may be the
same. The failure of the one is to be sought in
the teacher, so too, is the success of the other.
The vital need is the proper qualification of the
teacher.
“The responsibility of the schoolmaster does
not end when the boy leaves school any more
than the responsibility of the ship-builder ends
on the day of the launch. Each is commissioned
to construct a seaworthy vessel, competent to sail
either in calm or in stormy seas, and each neglects
30his duty if he is content merely to build up a
fairly handsome structure which will glide
gracefully off the ways and keep afloat until the
crowd has dispersed.”[3]
Perhaps, no more important question should
the teacher ask himself than this, “Why am I
teaching?” Is it because a brother or sister or
parent or friend has taught or is teaching, or because
he must earn a livelihood to support himself
or family, or because he thinks he loves
children, or enjoys instructing, or glories in
power, or believes he has ability as a disciplinarian,
or considers the work of teaching easy, dignified
and above reproach, or the day short,
giving time for other pursuits; or is it because he
considers teaching a stepping stone to some other
life profession, or, as is the case with too many
women, employment to tide over the period between
graduation from the high school and
matrimony; or that he feels he is capable of no
other work and is teaching because he believes
himself small and fitted for doing a small work;
or, does he believe that there is in teaching an
opportunity to accomplish great good and to be
of valuable service to mankind? There may
be some other motive or motives that induce the
teacher to undertake his work, but his should
be the most worthy purpose. No teacher can
31expect to do his fullest measure of service and
gain that contentment and happiness, that come
to the good teacher, if his motive or motives for
teaching are not the noblest and best. If any
teacher takes up the profession of teaching—the
art of arts—his must be a true aim to be of service
to mankind. No teacher can successfully
control those under his care and teaching, unless
he believes that his work is the most vital. His
heart and interest must be in his work; otherwise,
it is his duty to leave the teaching profession.
A requisite of the teacher that can not be overlooked
is the ability to teach. It is an unmistakable
preface to teaching to have the proper desire
to teach. It is to be hoped that the day is not far
distant, when all teachers must have a normal
training of not less than one year, and that every
Normal School be required to cultivate the
natural qualities most essential to teachers. Every
student entering a Normal School should satisfy
his instructors that he possesses superior ability
in his chosen profession. The Normal School
should be required to recommend, without exception,
to other fields of activity, all those who
after a sufficient time in the school do not promise
to qualify as teachers of ability. One does himself
great injustice to enter a profession for
which he is not by nature and by training qualified;
and a far greater injury is done those who
32come under his instruction if he is not a natural
and trained teacher.
Without a doubt, a most important requisite
of the teacher is good scholarship—a thorough
knowledge of the subjects to be taught. His
knowledge must be not only thorough, but fresh.
He, too, must be a broader student of the subjects
he teaches than one who merely knows the text
he is using. It is evident that a teacher can not
teach more than he knows, and often the keen
mind of a pupil leaves the realm of the text-book
and legitimately inquires into the depths of
knowledge. He may embarrass the unprepared
teacher, or the teacher whose knowledge of the
subject is no broader than the text. The teacher’s
preparation must not be superficial, it must be
like a fountain—ever fresh and flowing, connecting
that which has been passed over and that
which is to come. This is an essential element of
successful instruction, but many can not see why
it should influence discipline.
The teacher who is a deep and inexhaustible
fountain of knowledge wins the confidence of his
pupils, and whatever increases confidence decreases
the necessity of imposed discipline and
control, and it is true that whatever decreases
the confidence of the pupils in the teacher increases
the necessity for outer control. Confidence
in the ability and preparation of the
33teacher is the basis of ready obedience. It is the
element that begets a prompt and cheerful yielding
of the pupil’s will to the will of the teacher.
The teacher should never cease to be a student.
Though he thinks himself thoroughly educated,
he should always go over the material which he
intends to teach; to this, he should add a wide
range of reading outside of the lesson proper, but
bearing upon the lesson. In this way he will be
able to give to his pupils more than is found in
the lesson. The teacher who unceasingly pursues
such tactics in the preparation of his work
will arouse interest in his classes and interest will
secure attention which in turn will produce diligence
in study. It is a self-evident principle,
that interest on the part of the teacher will produce
interest on the part of the pupil and interest
will promote application and progress. Many a
teacher who has been otherwise weak in the
ability to discipline properly, has easily controlled
large classes by the interest he has manifested
in his work, because he was accurate and
full in his instruction.
Aside from the teacher’s thorough preparation
and knowledge of the subjects he teaches, he
must be well versed in other matters. No teacher
can fulfill the measure of his calling, unless he is
a lover and student of Nature. This may be difficult
for the teacher within the confines of a
34large city. However, no city is so large, that all
phenomena of Nature are shut out and whatever
means are at hand, should be used and thoroughly
understood. Some tiny park, or well kept
front yard, even a stray bird, a sparrow, the rain,
the clouds, and the snow flakes are Nature’s
property, and where is the teacher who should
be unlearned in any of these subjects? For the
teacher whose happy lot it is to teach in the rural
districts or villages, it would be a shame indeed,
if he did not know the every pulse beat of
Nature. Could there really be a teacher who
could not control a large band of boys and girls,
if he were always ready to expound the secrets of
the forest, of the seasons, of the air, and put life
and breath into all the vast out-of-doors and her
varied phenomena?
It is almost a necessity that every teacher
should have studied psychology in his preparation
for teaching; still the author has been in
states where there are no laws concerning this requirement
for teachers; there are scores of
teachers who have not even read one text in
psychology.
Many have been the definitions given of psychology,
but in the end they do not differ seriously.
Since psychology is the interpretation
of human nature, the admission must be made
that every teacher should have a clear knowledge
of the subject. Psychology will not produce a
teacher, it is true, but teachers are compelled to
study and to know human nature and the laws
35governing it, so that common sense methods may
be developed. The study of psychology is usually
involved in all discussion of methods. The teaching
process involves the mind of the child and it
is reasonable to demand that the teacher should
know the main outlines of modern psychology.
Without further argument, it is apparent that
a clear and comprehensive knowledge of psychology
is necessary for the teacher. Not alone
should the teacher have an understanding knowledge
of psychology, but he should read some
good texts on psychology and its allied branches
every year.
No teacher, then, should consider himself educated
or prepared to teach who has not given
himself some preparation through child study,
this greatest of all school subjects, which is
simply genetic psychology practically applied.
This subject is new, and at best, the teacher who
has carefully studied it will know too little. Still
there is no excuse for the teacher who does not
know something about the following phases of
the psychology of children: the child’s soul or
mind, acting as memory, imagination and reason;
the chief facts concerning the child’s affections,
ambitions, motives and ideals; adolescence—physical,
mental and moral phases; relations to
other children and elders; his sense of humor and
responsibility; his moral obligations; his views
36concerning himself, society, and the local community;
his views of Nature; the principles of
child growth; the normal height and weight of
children; the common defects of children as
weak eyes, defective hearing, adenoids, spinal
curvature and other ailments that attack childhood;
the child’s likes and dislikes and all the
activities that most interest him.
No sensible teacher will undertake to teach the
child a new subject until he understands just
what the child can do. Then it is an evident conclusion
that the process of teaching can be elevated
above the plane of a haphazard undertaking
to that of a systematic science by the teacher who
has studied the child in his manifold complexities.
It follows then that a teacher’s preparation
at its best is not complete until he has a workable
knowledge of child psychology.
The teacher’s preparation is not complete
without the reading of good books. Every true
teacher is a student, and to make it possible to
remain a student he can not neglect reading good
books. Reading the best books in every field of
the teacher’s work, and even in many other fields
for the purpose of gaining new knowledge is a
requirement of the teacher that should not be
overlooked. In reading for pleasure and recreation,
care must be exercised in choosing reading
material. Only the best should be selected by
37the teacher and that which will give the most aid
to his work.
The teacher must be a careful reader; he
should not hasten through a book, just to be reading.
Important passages should be marked.
Whatever is of use to the teacher should be correlated
to his work to add more to the subject
taught. The author in all his reading, even in
fiction, has made use of this method—marking
all important passages and quotations as he read;
then, in the back of the book, he constructed a
list of pages where each passage or quotation was
to be found. Following the number of the page
in his index, he put a brief note, or sometimes
only a word to explain the nature of the passage.
To illustrate: quotations or passages of general
interest were marked (general); a passage bearing
upon history, marked (history), etc. When
he sought some thought or passage upon a certain
subject, it was easy to look to the “homemade”
index of the books read and hastily locate such
information.
To the teacher books are companions. He
should go to them in time of need. They will
give assistance. For recreation they will afford
rest, and for information they will prove a never-ending
source. Every book the teacher reads,
should be read for a purpose. It is a good plan
to discuss a book read with a friend or one who
38has read it and is interested in the line of thought
treated. Fiction usually portrays some strong
character types, as well as weak character types;
these make excellent themes for talks on moods
and kindred issues. The wise teacher is always
ready to cite some good character study or tell
some interesting tale or anecdote bearing upon
the subject being studied and taught. When interest
lags on a dreary day, or when the entire
school seems to have the “blues”—and every
teacher knows that there are such times—he can
save the situation and avoid embarrassment by
narrating some interesting story. Fiction abounds
in character portrayals, anecdotes and stories.
These can be marked and indexed as to kind as
explained above.
The question as to what kind of books a teacher
should read may arise. There can be no harm in
reading every type of book—books that bear
upon every phase of life. However meager a
teacher’s income may be or uncertain the place
of his abode, he should have a library. The word
library does not mean that he must have a hundred
or more books. How many great men have
had only a Bible, Pilgrim’s Progress, and perhaps
a book or two of poems, and yet owned a
library far more valuable than is often possessed
by the indiscriminate booklover! A few books
well read are better than many unread.
It may be well to add this precaution. There
are scores of good books bearing upon method,
pedagogy and various phases of the teacher’s
39work. Books written for the teacher are intended
to inform, and not to give exact directions
for every activity of the teacher. There can be
no such book as the latter. It is true, every
school bears the same aspects, and fundamental
principles underlie the teaching process, but
“cut and dried” rules and formulæ can work only
for artificial ends. A good book seeks to suggest,
and the wise teacher improves every suggestion.
In addition to the reading of good books the
teacher should read several good papers and
magazines. Here the greatest caution is necessary.
This is an age of every kind of journalism,
much of it really dangerous, and frequently the
most appealing paper or magazine may prove to
be the most harmful. It is a safe rule to read
those papers and magazines that have been
proven worthy by time and use. One good daily
is sufficient; in its pages the teacher can scan the
activities of the world. This need not take much
time. A few minutes each day will be ample.
A teacher should avoid sensational murder
“writeups,” robberies and articles designed to
create curiosity rather than to give facts and information.
However, the tried and conservative
daily avoids glaring headlines, announcing atrocities
of every kind.
What the teacher should know, is what the
world is doing in commerce, industry, science,
40invention, legislation, discovery, religion, arts,
manufacturing and those great events which
shape history. The teacher who reads papers and
magazines for the above purpose will be abreast
of the times. He should read one good teacher’s
paper. There should be no trouble experienced
in finding one as there are numerous excellent
magazines published. Yet, care must be exercised,
for many teacher’s papers and magazines
are nothing less than trash. The editors, like so
many business men, hope to reap a harvest of
money instead of following the motive of service
to their fellow men. A good magazine can not
be omitted from the teacher’s reading. While it
is true, that much which appears is written only
for the remuneration; that is, each issue must be
filled and almost anything will do, and many of
the stories appeal only to a class of people who
will read only the very poorest of literature;
still, the teacher need not despair in his choice.
He must read that journal the reputation of
which has been established and the pages of
which are edited by live men and women who
are discussing live issues.
In concluding the discussion on the teacher’s
preparation, it is obvious from what has been
said, that the teacher must always remain a
student. He must read to learn; he must investigate
to know; he must delve into Nature to
learn, and it is not at all absurd for him to study
again those books which he faithfully studied
during his Normal School training.
It seems almost unnecessary to say that a
teacher should be moral. It is an important requisite.
Although the teacher’s choice of his
profession, his ability to teach and his preparation
have been discussed first, the reader may
consider the teacher’s morality the first requisite.
The author can not conceive of a successful
teacher, who would possess every essential
quality except the quality of being moral. It
is a foregone conclusion that a teacher is supposed
to be a moral person. While this is true,
sad to say there yet remain many teachers whose
notions of a moral code are crude. They violate
some of the smallest details of the moral code
and thereby undermine their success, to say
nothing about lessening the service they are
attempting to render to mankind. It is not too
radical to say that a teacher, above all other
professional people must be moral. His idea
of a moral code must not be vague; it must not
contain conflicting ideas. He, above all, must
have definite notions concerning morals. It is
true that the term is too generally misused.
Many teachers attempt to teach morals in such
a way that the pupils have altogether a wrong
idea of ethics and consequently, in their daily
lives are doing many things that are immoral,
still believing that they are shunning that which
is not right.
It is the purpose of the following discussion to
42set the teacher right on what the term “moral” in
its strictest sense includes; and what constitutes a
breach of morality will be clearly set forth. For
many years educators have been examining the
moral requisites in a teacher, and there can be no
doubt as to the correctness of these ideas. No
attempt will be made to generalize, but specific
and concrete ideas will be presented. In other
words, what is immoral will be discussed in such
plain terms that the teacher can easily frame for
himself a workable moral code.
At the outset, it will be well to explain the
term, moral. Specifically, to be moral is to act in
accordance with the laws of right. At once, the
conflicting question arises: May not what one
considers right another consider wrong? But,
this is not a difficult question. It is not what one
person or another may think about it; it is what
the results will be. The past points unmistakably
to the results of all that has been done. In
the dictionary of the past can be found the record
of the results of every action. Have the results
been beneficial and serviceable to mankind, then
the action was moral; if the opposite, then the
action was immoral. Without further explanation,
those actions that injure the individual or
society will be regarded as immoral.
It is granted that a teacher should not become
intoxicated, or fight, gamble, visit places of
43doubtful character, associate with persons whose
characters are questionable, violate the law in
any way, break the Sabbath, swear, or blaspheme,
cheat, lie or be guilty of lewd conduct. These
are immoral acts. There is no question as to their
nature. They are wrong. Still the author has
met teachers who committed some of the above
wrongs. At a certain board meeting a young
man was asked to present his resignation, because
he was proven guilty of a grossly immoral act.
It is hard to understand why any teacher should
even be guilty of minor wrongs, much less, any
of the larger offenses against the moral code. It
is to be hoped that this book will seldom fall
into the hands of any teacher who is so base as
to be guilty of a wilful wrong.
It is true that many questionable actions in
which men and women indulge themselves, are
by them, not always considered wrong. While
this may be the case, it becomes necessary to inquire
what influence such actions may have or
what the results may be. If evil alone can be
traced back to such actions, or results that are
damaging, then such actions must be conceded to
be wrong, and therefore immoral by anyone,
however ardent an advocate of the questioned
actions he may be.
Now, the application of the above principle to
some concrete actions, that are much disputed as
to whether they are wrong or not, must tend to
satisfy the most doubting mind. If injury can be
shown as the result of any action, that action must
44then be wrong. All must agree to this. Then,
the discussion must lead to the results of these
disputed actions. The first of these under consideration
will be smoking. Every teacher can
recall an instance where some boy worshipped a
certain man because he found in him all those
attributes that make a true man, except that the
man smoked. But the boy held him as a hero,
and because the man smoked, he believed there
could be no harm in it. The influence of the man
induced the boy to smoke. The moulding of a
human life is the most important work in the
world, and if this book can say something that
will cause a teacher to feel a keener responsibility
in his work and life than ever before, in the fulfilling
of his most important position, then it will
not have been written in vain.
The teacher may argue that no harm came to
him from smoking because he smoked moderately,
and no harm can come to the boy if he will
be moderate. But, the teacher cannot insure this
influence of his action. Every sensible teacher
must admit that there are not a few instances
where positive harm has come to smokers. At
this point it is well to say that the pipe, the cigar,
chewing tobacco, and the exceptional snuffing
of tobacco, are all related closely to the cigarette,
which gets most of the blame for the harm done
by tobacco. They are all evil and their use is
45immoral. That no teacher may be in doubt as
to whether smoking a cigarette, a cigar or a pipe,
or chewing and snuffing tobacco have evil results,
it may be advisable to call attention to actual
records of many concrete cases; and cases in
which much harm has been suffered are not
isolated, but are generally distributed. The
records of any city superintendent of schools will
reveal scores of cases of boys whose minds have
been weakened, whose muscular organisms are
shattered, whose nervous systems are irresponsive
and beyond the boy’s control, in fact, whose
entire lives are wrecks, because they indulged in
the use of tobacco. Every user of tobacco, at
first, is a moderate user, but the evil habit leads
to demoralization and excessiveness. Any juvenile
judge can cite many instances of boys who
were brought into the juvenile court, because
their minds were depraved and their passions all
out of restraint, because the use of tobacco had
had its evil effect upon the boys’ minds. If the
reader will concede that some evil comes from
the use of tobacco, then the argument is complete;
for any action that necessarily has evil
results is wrong, therefore, immoral and the
teacher has no right to perform that act.
No one questions the fact that gossiping and its
attendant indulgences, loafing, are evils. Nevertheless,
teachers are too prone to indulge themselves,
46thereby profoundly influencing their
school associates in no good way. It should be
above every teacher to gossip about anyone.
When the time comes to report an insubordinate
or bad pupil to the superintendent or to the
board of education, the facts should be told and
no more. The teacher—man or woman—has no
right to report the evil of one pupil to another
pupil or to patrons or parents, even to members
of his or her immediate family. A safe rule to
follow, is this: “If one can say nothing good
about anyone, say nothing at all.” This brings
up the question, can a teacher, with propriety,
gossip about other teachers, neighbors, patrons
and parents? No. It is degrading. Avoid it.
The city club, the social gathering, the proverbial
“husking bee,” the quilting, or “gathering”
of any kind is too often the hotbed where gossip
thrives. A teacher cannot afford to share in it.
Better than take part, keep silent. It is bad
enough to listen.
Many a man teacher has thought in order to
be a good mixer, he must be friendly, or social
and linger with the drug store crowd, or stop at
the street corner—where usually the loafers congregate—to
take part in the conversation. Not
always, but generally the topic of conversation is
idle gossip, or worse than that, “smutty” stories
are being told. To listen is immoral; to indulge
47is worse. But, should the teacher pass by without
even so much as noticing the crowd? By no
means. He should cultivate the good will of all,
even of the street corner gangs. Then what must
he do? He can give a friendly greeting and
make a pleasant remark, turning the tide of conversation
toward right channels.
The story is told of Ulysses S. Grant, that when
he was a boy, he came one evening into one of
the grocery stores of his home town, Galesburg,
Ill., and soon after entering, heard one of the
loafers say, he would tell a certain story if there
were no women in the store. The idler craned
his neck and asked if there were any women near.
At this point, the youthful Grant said, “No, but
there is a gentleman present.” The story was not
told. The writer recalls a superintendent of
schools, who attended a Men’s Church Banquet
and told such offensive stories that even men,
who before thought little about telling an objectionable
story, were disgusted. The influence of
this superintendent was so extensive that he led
many others to tell evil stories. The boys of the
entire school, as a consequence, were addicted to
this vicious habit. Many of them admitted to
the writer the evil habit, and pointed to the
superintendent as the one who had influenced
them to do what they considered evil and immoral.
Further admission from the boys revealed that
many of the girls told shockingly offensive stories
and that some of the boys followed the evil
48stories by the evil actions suggested. All because
one man did not have the moral stamina required
of a decent teacher and superintendent. To conclude,
no teacher—man or woman—can afford to
gossip, to talk about anything, except that which
the most refined and exacting mind may hear
without criticism.
There can be no question as to the impropriety
of idle gossip and bad stories, but there may be
included the so-called “yarn,” and attempts at
humor designed to create laughter at the expense
of a friend on account of unavoidable defects, affected
speech, “smart” expressions, and the like.
To the average child the above deviations from
the correct usage of language are repulsive.
There are teachers who have the happy characteristics
of being humorous and can employ that
trait to good advantage but it should not be attempted,
if it causes an auditor pain. The teacher
should use only good English; that is, pure English
which will serve the teacher who is inclined
to indulge in trivialities of speech.
It is needless to say that a teacher should not
swear or use blasphemy. But how disgusting it
is to enter a school-room where the mistakes of
the pupils are corrected by “gracious,” “my
land,” “gee,” and scores of other useless words
that are classed as slang. It is not unreasonable
to say that such words are nearly as bad in the
49school-room as the vilest blasphemy is outside of
the school-room. Pure English, with not an unnecessary
word, is beautiful. It excludes slang
and blasphemy. Again, the teacher should use
only pure English in the school-room, and more
than that, outside of the school-room, in his
every-day conversation.
It is a well established fact that everyone
should be truthful, but to the teacher this is all-important.
This does not imply merely that the
teacher must tell no falsehood but he must, also,
act no falsehood. There are teachers who never
tell a lie, but their actions often convey untruth;
such a teacher cannot expect his pupils to be
truthful in word or deed. Closely allied to this
is the common fault of deception. No teacher
can afford to deceive his pupils. If he has
promised his pupils something, he should see
that they get it. If some unavoidable occurrence
prevents this, it becomes necessary that the
teacher should explain the situation. Truthfulness
and frankness on the part of the teacher will
beget the same on the part of the pupil.
May a young man or woman who is teaching,
associate frequently with the opposite sex? No
one will attempt to deny that he or she may to a
limited extent. Evil results will follow when the
association becomes too frequent or too conspicuous,
50even though it is what the average young
American calls “just for a good time.” If these
young teachers are teaching in a high school,
they will sow the seeds of free-for-all courtship
in their classes. Wise high school teachers, and
very often the upper grammar grade teachers,
know that this will surely harm the better interests
of work and progress, that it will also
breed the abominable habit among the pupils of
keeping late hours and being on the streets too
much. Association with the opposite sexes
among high school pupils is often romantic and
beautiful and cannot be condemned. It is not
our purpose to object unqualifiedly to this practice
but safety and common sense must be practiced,
and at no time can a teacher afford to act
with more discretion than in his associations.
The married teacher is relieved of this caution,
but even his associations and relations with his
lady teachers, mothers and often older pupils
must be carefully guarded and made only business-like.
This introduces the question of the kind of
associates of the same sex a teacher should allow
in his company. The maxim, “The kind of companions
one has will reveal one’s character” answers
the question. A teacher must ignore no
one, but only those people whose characters are
above reproach should become his companions.
It is true, a teacher will, very often have questionable
pupils in his classes. Here the attitude
51should be plainly missionary. Every effort
should be made to improve the pupils’ conduct
and thereby reform their lives. Sometimes, it is
wise to have very objectional pupils removed
permanently from the school. Their influence
on the other pupils may overbalance the good
done in saving them.
The effect of example upon the pupils is remarkable,
for no one can doubt but that example
strongly influences standards of morality. In
like manner the effect of the teacher’s life in
establishing higher or lower standards of morality
is influenced by the associates which he selects
from the masses. A teacher should select such
associations and companions that his pupils will
be influenced for the highest possible good. A
teacher should make it a positive rule never to
associate with any one whose companionship
would cause an unwholesome influence upon any
of his pupils. The opportunities of the teacher
are large in the selection of his society. He is in
line to choose the best; it is open to him. He
should choose to be a part of the highest and best
society and then should make it his province, his
duty and privilege to help mould and shape the
social standards, and do all he can to uplift and
better the lives of those with whom he comes in
contact.
Speaking of the child, Arthur Holmes says:
52“Imitation is his most universal instinct. What
he sees others do he will do naturally and unthinkingly.
It is as futile to teach honesty and
to act dishonestly before a child as it is to heap
water in a sieve. The nervous mechanism of the
child is as hopeless and as helpless as a wireless
receiver to the influence of Hertzian waves.”[4]
The teacher should not neglect those who are
worthy, but poor. Among them he may find
his best associates and friends. He should not
seek to escape the responsibilities that will accompany
his dealings with the less desirable
elements of society; he should look down upon
and ignore none; he should touch elbows with
those who are his intellectual superiors and surpass
him in strength of character; he should not
lower himself by stooping to that which is below
the moral standard, but in association with the
masses he must elevate them, and lead them forward,
ever remembering, that as he points to a
standard moral code as a sign board, he himself
must lead the way.
“Idleness leads to vice,” is a truth that the
teacher should ponder who spends his Saturdays
and Sundays, and his summer vacations in idleness,
spending what he has earned during the
winter. Work is honorable. It is commendable
for a teacher to labor during the summer vacation.
He may go to the Summer School, but if
53he does not do so, he should find other work.
The so-called rest at summer resorts and the seaside
may mean only idleness and evil. The
teacher whose life is worth while will have no
time to waste on Saturdays.
Three of the most disputed social activities
are dancing, card playing and pool, including
billiards. Much has been said as to the rightness
and wrongness of these actions and still doubt
exists. The very fact that doubt exists should
satisfy the teacher that he cannot indulge in them,
and still do the greatest amount of good in his
community. It may not be that dancing in itself
is wrong, but the past unmistakably gives evidence
of the fact that evil attends the dance. The
modern dance is disgusting to say nothing about
its evil influence. The author is a promoter of
æsthetic dancing. Such recreation properly
supervised possesses great value. Dancing as a
part of physical education, under a competent
director, is quite another thing from the social or
public dance to which hundreds of young people
go, not for physical education, to be sure, but for
worse than idle pastime. The teacher must carefully
discriminate here. He should shun the
social and public dance.
Perhaps less dispute attends card playing as
an evil. It is conceded as such by all right thinking
persons. Every one knows how easily gambling
results from card playing. There are numbers
of cases on record of lives wasted and
crimes committed over the card table as well as
54in pool and billiard rooms. Cards, pool and billiards
are tools of indolence; they are evil and
spread ruin in their wake. No teacher who cares
for the boys and girls under his instruction and
guidance will dance, play cards, pool or billiards.
He, too, will not play to excess checkers,
chess, dice, or kindred games. There are too
many good books to read from which the teacher
can gain inspiration and knowledge to waste
time playing either of the above or any similar
games. A word must be added relative to
gambling or betting. Both are evils and have
a bad influence upon the lives of the young. The
wise teacher will refrain from them.
Reference has been made to intoxication which
is intemperance, but intemperance is a much
broader term and implies much more than getting
drunk. It is well not to think of intemperance
as belonging only to the use of intoxicating
beverages. Every pleasurable activity is liable
to be carried to excess. Teachers often need
relaxation from the wearisome routine of school-room
duty. When seeking rest and relief in legitimate
recreation care must be taken to avoid
excess.
Even in matters of food and drink, dress and
social pleasures this caution is needed. The
teacher with common sense knows where to draw
the line. One can be intemperate in many things,
55always to his own harm. In passing, the definition
of intemperance will indicate just where the
thoughtful teacher must stop not to become intemperate.
Intemperance is a want of moderation
or self-restraint; indulging of any appetite
or passion to excess.
Honesty is commonly thought of as trustworthiness
in the conduct of business dealings, as
opposed to fraud and cheating. It is all that and
much more. It implies sincerity, uprightness,
truth, honor, integrity, justice, chastity, decency,
propriety, virtue and frankness. The word honesty
implies much, and there is too great danger
that the teacher practice it in its common meaning
only, forgetting that its application is broad.
It is very essential that he should not overlook
any of its implications. A teacher cannot be said
to be honest when he merely returns a dollar’s
worth of service for a dollar. That does not
exactly constitute honesty, though it may seem
to do so. The teacher who shirks a duty, which
he should do, because he finds it is not in his
province is like the man who did not pay his
street car fare because the conductor forgot to
call upon him for his ticket. He argued that it
was the conductor’s duty to call for it but honesty
demands that he should have paid it.
A teacher should be sincere; he should do
nothing for effect. All his actions should be
56genuine, arising from true motives. The term
upright is indeed vague. In its usual meaning it
signifies an adherence to moral principles. It
can be easily understood and applied, if the
teacher will remember to admonish his pupils
not to do anything which he would not do himself.
If the teacher undertakes to teach a moral
principle, he must first live it himself and then
he will have weight in his arguments for righteousness.
Honor is that trait of character which holds
one to the practice of all the laws of the strictest
moral code. The teacher whose integrity cannot
be questioned is the teacher who has fulfilled, in
his life, all those demands that are set forth in the
laws of the Master Teacher. He has lived up to
the Golden Rule. Justice demands that all shall
be given their rights. The teacher can do no
better than to be just to all. When one has decided
notions of right and wrong upon the basis
of results in the lives of his fellows, he has
reached the exact idea of propriety. Virtue is
a broad term, but a word that is significant. That
life is virtuous whose every deed promotes the
common good.
A teacher should not practice Sunday honesty—that
kind of honesty which works under certain
conditions and lapses at intervals. Everyone,
no doubt, is inclined to reach high water marks
of absolute truthfulness, and must beware of
lapses into error, even falling below the ordinary
standards of every day life. The honesty that is
57commendable is clean, out-in-the-open honesty
that is always active, not simply when great
issues are at stake. No other profession demands
honesty more than that of the teacher. His attitude
here must be real, not affected. If there is
pretence or sham, the first to become aware of it
will be the pupil; and the effect upon him is that
he loses confidence in the teacher who should be
his model.
The question of temper should not be omitted
from a full discussion of a teacher’s moral code.
How often has a teacher boasted to a friend or
fellow-teacher that he indulged himself in a
frenzy of temper before his school, thereby
“scaring the wits out of the pupils” and remarked
further that the pupils feared him thereafter for
a week. Such an action on the part of a teacher
is almost criminal. A teacher cannot afford to
lower his dignity by such methods. While no
attempt is being made to discuss methods at this
point, for they will be discussed in following
chapters, yet it is the aim to point out those immoral
actions from which a teacher should be
free. It is foolish for anyone to allow his temper
to get away from his control. A teacher should
cultivate an amiable disposition. It is never
necessary to permit one’s temper to override his
common sense.
“When I taught school, there were many
times when the indifference, stupidity, flippancy,
58or silliness of the class brought me to such a
pitch of rage, that I dared not trust myself to
speak. I would clutch the arms of my chair, and
swallow foam until I felt complete self-command;
then I would speak with quiet gravity.
The boys all saw what was the matter with me,
and learned something not in the book.”
(Phelps.)[5]
In passing, it might be well to mention the not
uncommon fault of meddling. The teacher’s
province is the school and all its attendant activities.
It will not make him more efficient to
know the common affairs of every family of his
school. He will be no better off if he knows all
the happenings of the neighborhood, the village
or city-block. Many times it is necessary for the
teacher to repress a pupil who is prone to be a
news monger. Frequently, teachers plunge
themselves into serious difficulties by meddling
in affairs that do not concern their school. Such
difficulties are unfortunate and always weaken
the teacher’s ability to govern his school.
It has been assumed that all those actions from
which evil only may result, are contrary to the
standards of the moral code. Consequently, some
deeds which the teacher commonly does not consider
59as questionable activities will be discussed.
No lengthy treatment will be given them since
common sense—the safe standard for the teacher—will
help decide the correctness of the ideas set
forth. No teacher can afford, in school or out, to
make unkind remarks about the poor, the aged,
the weak-minded, the crippled, the peculiar, the
poorly dressed, the tramp, the gypsy, the prisoner,
or that unfortunate whose appetite is beyond
his control and causes him to become drunken.
The teacher is an agent who is expected to help,
to lift to higher planes of life. Frequently,
thoughtless teachers have joined pupils in jeering
at a beggar and thereby created a habit in
some child of making sport of the unfortunate.
The author calls to mind the elevating influence
of a little woman who, when the boys pelted a
hungry tramp with snow-balls, took him into the
warm room and shared with him her luncheon
and sent him on his way happier in heart because
he had met a kind-hearted woman. Who knows
but that this act of kindness may have helped to
turn the tramp from his vagrant life to a life of
usefulness? A teacher cannot lower his standards
of life by helping the aged, the poor, the
weak, the fallen. A good deed is never lost.
What is the influence of the teacher—man or
woman—whose clothing is untidy, hair and
scalp unclean, finger nails untrimmed and filled
60with dirt? There need be no discussion; the
prudent teacher knows the answer. The teacher
who is attempting to follow a standard of morals
will not allow his body to be unclean and unkempt.
His attire, though it may not be in the
latest style, will be neat and clean; his teeth
will be clean, his finger nails well kept, and his
shoes clean and polished and every detail will
evidence his careful attention. Such a teacher
will take active daily exercise, will not forget a
daily walk, that will lead out to some haunt of
Nature where a new lesson is in store for the observing
teacher. Nature has a lesson for him
every day of the year.
It is safe to assume that the teacher who guards
carefully his actions in the school, out of school,
in his every day life, and above all when hundreds
of miles away from home, is a safe teacher.
He need not give stated lectures on morals. His
life and deeds will be monitors to the youth
under his tutelage. Moral education is not
knowledge, it is life. Therefore, a teacher cannot
educate pupils by stated and set lessons in
morals, if he has none himself, but on the other
hand, his life can be a standard of morals in itself
and thus furnish a living model for action to
those about him. A teacher has no right to teach
good conduct and morals, or any attributes of a
moral nature, if he is guilty of repeated immoral
acts, open or hidden. It must be remembered
that morality is not inherent, but developed.
From this it can be clearly deduced
61that this moral development receives direction
from the moral life of the teacher.
The young teacher, who on his first day enters
the school-room and is face to face, for the first
time with the responsibility of his profession,
casts about for a model teacher. He will find
many successful teachers whose lives are above
reproach, even some of his own colleagues may
be those who will influence him for great good.
He may be compelled to look back to a teacher
who has been a vital factor in his development.
However, he is young, and is surrounded by a
world of temptation, and his searching mind
need not go far until it can single out a teacher
whose life is very questionable, but who is
popular, receives a good salary, and possibly
secures the best school positions. These are poor
standards by which to measure real life and success,
but the young teacher wants popularity,
money, and a good position. Real success is
stable and lasting. The teacher with a questionable
reputation, will doubtless before the end of
his career find his proper level. To measure a
man by his apparent success is not always safe.
It is his character that counts in the end. Time
may be necessary in which to estimate moral
worth correctly, but the effort to truly weigh a
person’s character is well spent.
The inquiring teacher by this time may have
asked, “What about a teacher’s religion?” A
62teacher should know his Bible, be a regular communicant
of some church, and a Sunday School
worker. Fanaticism must be avoided. But the
sane and mellowing influence of religion has a
great effect upon character. No teacher should
make it a practice to inject his religious ideas
into his school work. His every day life should
indicate his obedience to the Master Teacher.
He must not attack any religious denomination
as that is not his province. Some child may be
offended or over influenced by his views. The
tenets of every child’s church are sacred to him
and the teacher should not attack them. Often
it is argued that a teacher should not teach a
Sunday School class. If the teacher does not
find it too great an addition to his already heavy
work, there can be no good reason why he may
not teach in the Sunday School.
It is well to discriminate carefully between a
moral person and an apparently religious person.
Too often it is assumed that a pious person is of
necessity a safe moral guide. Sometimes unfortunately
the teacher who appears religious is not
morally sound.
True religion includes an approved morality.
But, it must be understood that teaching religion
does not necessarily indicate that good morals
are being taught. The author does not mean to
criticise the Sunday School, or even the Church—they
are great and effective institutions—but
they are failing to teach morals as they should.
The school teacher has a great work to do at this
63point. The final admonition to the teacher is,
have a standard moral code, live it, and in pointing
others to it as a signboard of life, be sure to
heed it always yourself.
A requisite of the teacher that cannot be overlooked
is that he must have a love for all that is
good and beautiful: an æsthetic appreciation.
The teacher must appreciate and actually participate
in the noblest, best and most beautiful
which the world possesses in song and story, in
conversation and poem, in landscape and sky, in
art and music. The sky with floating clouds, or
when clear or starbedecked, a silver moon hanging
low over a dark-rimmed horizon, a towering
cathedral against a sunset sky, a brook stealing
its way across a meadow, a mountain torrent,
a rainbow, the shadow and sheen in the depths of
the forest, a placid river on its way to the sea, a
bird song, a meadow, a field of ripening grain, a
flower-hedged roadway, a path through the valley
and into the depths of a wood where it winds
at will among the mossy trunks of trees, over
tufts of moss, beside quiet pools, through rustling
leaves—all these and many more objects in nature
hold in store inspiring and uplifting lessons of
life. No teacher can contemplate these beauties
and not possess a nobler soul. Contact with
Nature’s most beautiful and best will strengthen
his love for the beautiful and will help him to
keep the hearts of his pupils attuned to the helpful
64sights and sounds that go to make up their
surroundings.
The teacher who delights in the beautiful will
find himself easily winning the interests and attention
of his pupils. Children are born admirers
of the beautiful.
“Constitutionally, he functions æsthetically
just as really as he does socially, although not to
the same extent. Very early in his history he
manifests delight in beauty. The nature of these
reactions will be explained as we proceed with
the chapter. Because of them, education calls
for the development of this aspect of the child’s
nature, and ethical culture demands its moralization.
Morality is especially concerned with
æsthetic development, since there is an intimate
relation existing between the beautiful and the
good.”[6]
No teacher can have an appreciative love for
all that is beautiful and good and not love children.
The most beautiful thing in all the world
is the unfolding life of a child. Who has not
stopped by the side of the cradle and pushed
aside a curl to look upon the face of a sleeping
baby, whose long eyelashes are sweeping over
cheeks aglow with beauty, the whole face portraying
childhood’s charm. The first tottering
steps of a child are deeply interesting. His gleeful
prattle, his silver laughter are cheering to
the most benighted. Could ever a human being
65think of becoming a teacher who does not love
children above all else?
Every teacher should love and appreciate good
literature and good music, and all that is beautiful
in the arts. Whatever is cultural is æsthetic.
The beautiful, the true, the good are all æsthetic
and therefore profitable. Each day the teacher
should renew and reinspire his soul and life by
contact with all that surrounds him that is
æsthetic. He must abhor wrong and love right.
His character will then be strong and his life
filled with success, joy and peace.
A requisite absolutely essential to the teacher
is open-mindedness. He should, of course, be
stable; he should not be influenced by every
theory and idea that comes to his attention in his
associations and reading, but he must be ready
and willing to learn. The teacher will grow by
experience who can say, “I want to learn more,”
but he will just as surely fossilize, if he thinks,
“I know it all.” No mind can grow if it draws
its conclusions only to be in harmony with those
already framed. Sometimes, a pupil will suggest
a thought, or even a truth, that has never
come to the teacher’s attention. How much better
it is to welcome the idea or truth, and so inform
the pupil, than to ignore it even though it is
of value just because it came from one who is
inferior. The barefoot urchin may know secrets
the teacher has never learned.
The happy quality of mind that shuns worry
is well worth a teacher’s cultivation. Worry
makes inroads into a teacher’s health. Sometimes,
the unthoughtful teacher concludes that
work is impairing health when in truth it is
worry. It is true, many situations need careful
consideration, but never worry. Worry never
yet solved a difficulty. Cultivate a happy mood,
resolve that where there is a will there is a way,
and all the school problems will seem less difficult
after that resolution.
Closely akin to worry is over-sensitiveness to
criticism. The following anonymous article appeared
in a college paper some time ago. It is
apt and contains much truth. “‘Say nothing, do
nothing, be nothing, then you will escape criticism’,
goes an old saying. Could anything ring
truer? The most maligned men and women are
those who are doing the most and doing it in a
conscientious manner. Analyze the person who
boasts of never being criticised and you will find
nothing. Some persons, to escape criticism take
a middle course; first catering toward this side,
then leaning toward the other. They call it tact;
it is really moral cowardice. Others allow the
shafts of criticism to break down their self-respect,
their confidence in their own ability. This,
too, is the wrong attitude. Criticism is a recognition
67that you are of sufficient importance to
stimulate remarks from someone and besides, the
right kind of criticism is always constructive.
The other kind, oh, it comes mostly from the
class who escape criticism.”
While the above is true it needs careful
thought. It should not be forgotten that criticism
is often justly given, and means that the
ability of some one is not up to the standard or
that they are failing to do their best. The
teacher, however, who does his duty as he knows
it best, need never allow criticism to give him
any trouble or worry. It may mean only that he
is doing something worth talking about.
Some teachers possess all those elements that
contribute to successful teaching, except self-confidence.
Yet too much of that quality is more
dangerous than helpful. Self-confidence in
one’s work when the elements of preparation are
lacking is foolhardy. When a teacher has given
himself that preparation that he knows is necessary
and has done his best to possess the qualities
that should dominate a teacher, he has a right to
have self-confidence. Not alone is it necessary
that he should be self-confident, but it is highly
essential that he should show it. He knows what
he can do and he should expect good results; if
he does this he can not miss success. Success
crowns his work who has self-confidence in possessed
ability.
Too often the teacher is admonished to practice
common sense. This is an indefinite term
and to many young and inexperienced teachers
it means nothing. Should they wish to practice
common sense they would not be able to do so,
because they can not place a correct construction
upon the term. The teacher who observed that
one of the boys sat still in his seat and looked into
space more than at his book, and then reprimanded
the boy because he failed to learn his
lesson, did not use common sense. Another
teacher in the same high school observed the
same boy, went to him privately and inquired in a
friendly way, if there could be any wrong from
which the boy was suffering. He was told by the
boy that he was worrying because he believed he
had tuberculosis and furthermore that his father
mistreated him. This teacher used common
sense, and also the much recommended “tact,”
another indefinite thing. This teacher sympathized
with the boy and sought to remove the
obstacles. Success crowned the teacher’s efforts.
Another illustration may serve to explain the
term, “common sense.” The teacher who scolded
the boys for smoking cigarettes, and thereby
won their ill will and intensified the habit, did
not use common sense. Another teacher who
won the confidence and good will of the
boys and then confidentially explained to them
the evil results of smoking, used common sense
69and tact. Did he succeed in getting all the boys
to stop smoking? No. Nor is there any tactful
teacher who will succeed with all, but he persuaded
a great many of the boys to stop smoking.
At this point so many teachers fail just because
the first effort, or even continued effort does not
save every boy. They condemn their methods
and become discouraged. An evil as great as
smoking can not be abolished in one year.
Probably, it can not ever be entirely eradicated,
but patience and faithful service will finally
reach results almost incredible. These illustrations
should serve to explain one concrete use of
common sense and tact. The observant and
thoughtful teacher finds instances every day
where common sense and tact are used to advantage.
It is the object of this Course, in the presentation
of many tactful methods, to increase
the teacher’s store of “Common Sense” plans of
discipline.
It is, indeed, the discreet teacher who can
place himself upon the level of the child. There
is no teacher who can expect to render to the
child the service due him, if he does not enter
into his life. With propriety can the teacher be
one among the children. A boy with the boys or
a girl with the girls. It is imperative to enter
into their interests. The suggestion to enter into
the lives of the pupils, has furnished many a
teacher with the means whereby he saved the
70wayward boy or girl. The teacher who places
himself above the children, either in the grades
or in the high school, by word and action, loses
his influence for good and useful service. Such
a teacher cannot be a true teacher. Many of the
uplifting truths of his own life, if he may possess
such, fail to impress his pupils. Children of
every school age love the teacher who tactfully
enters their activities and games—enters them in
such a way as to forget that he is a teacher, and
his pupils subordinates, but as if all are children
having a good time. The Chinese sage,
Mencius, said, “The great man is he who does
not lose his child’s heart.” Big boys and girls
always love and admire the teacher who can
enter into their sports, games and athletic activities.
It pays men teachers to have some knowledge
of athletic sports.
Even a woman can do much in promoting
athletic sports. The benefit is two-fold; first,
the health of the teacher demands the exercise
which athletics affords; secondly, the pupils can
be much more easily controlled by the teacher
who enters their sports and activities. There is
a world of knowledge to be gained by entering
into the child’s life. Needless should be the
caution that the teacher should not allow himself
to grow old in spirit. The teacher whose years
may have reached the half century mark can still
have “that youthful spirit” and that sprightly
manner that will fire youth to its fullest activity.
Such a teacher will never grow really old. Of
71him it may well be said, that he grows younger
with the years until he reaches eternal youth.
It is often said that childhood is life’s happiest
period. Where then is the teacher who comes
in contact with child life daily, who cannot be
happy, youthful and ever ready to bestow the
cheerfulness, of a helpful life? The happy-minded
teacher will never pass his pupils anywhere
without leaving with them a sense of his
kindly interest. He knows when to enter the
child’s world to share his joys—and his are real
joys—when to sympathize with him in sorrow.
The teacher whose life has become bitter, and
who no longer can be happy-minded and cheerful,
should leave the profession. Everywhere is
needed cheer; no place can be made better by
gloom, but especially should a companion of
children be optimistic.
Responsibility is an essential requirement of
the teacher. He must be absolutely trustworthy.
The teacher who shoulders his responsibility,
will not neglect the least part of his work
because he believes he is underpaid. Should he
know that the welfare of a child demands his
attention, outside of school hours, he should not
fail to aid the child, though it be really no part
of his school duties. The rights of the pupils
72will be guarded as sacred by the responsible
teacher. He, too, will care for the property of
the school as though it were his, and even more
so, for he is entrusted with its care. The greatest
safety for any school is a conscientious teacher
under whom parents can place their children
for moral, physical and spiritual instructions.
To be fearless in the performance of one’s
duty is no easy matter. Least of all for the
teacher. Often in a community, the school is
the only active institution, during the school
year. Its influence reaches every home in the
community through the children. Its every activity
is discussed by the well-meaning, as well
as by the unthoughtful and unscrupulous, the
latter often criticising without the slightest assurance
that they are correct in their views. The
teacher must stand by with a fearless attitude.
It is assumed that he has done what he believes
to be right—his own life being simple and his
moral standards at least no lower than those of
his patrons. The teacher must possess all the
requisites of the true teacher to be able to stand
against every view that may become current.
He must even decide to his hurt in order to maintain
the right when criticism and censure become
slander and falsehood. A teacher must be
himself, not an imitator. His decisions must be
firm, yet kind. He must constantly hold in view
73the final end in every action, which end is best
for the welfare of the child. A teacher who is
fickle, doubts his ability, hesitates between opinions,
is swayed by every criticism that comes his
way, seeks advice from those who are not capable
of giving it and finally deviates from the
right, will not succeed. He cannot be fearless.
It seems almost useless to say that a strong
element in the teacher’s qualifications is his
ability to discriminate carefully about his attire.
A certain grade teacher, who, as far as her principal
could judge, possessed every attribute that
would constitute a successful teacher, was wholly
uncultivated in her tastes regarding dress. So
peculiar and often ridiculous was her attire that
she became the laughing stock of the community
and finally her pupils, though they respected
her, made remarks about her appearance. She
found her ability to control her pupils weakened.
Aside from a sensible choice of dress, it
is not to be overlooked that a teacher sets an example
for neatness and cleanliness when he attends
to the careful selection of his attire and
then sees that his person and clothing are always
neat, clean and well kept. A teacher cannot afford
to dress so as to draw special attention to
his clothes. He should follow the dictates of
fashion as long as that is in keeping with good
common sense. To women teachers, this is an
74important point. It is to be feared should a
woman teacher follow every whim of fashion,
she would have little time left for her actual
duties. Plain, sensible clothing that allows
freedom and ease becomes a teacher—man or
woman.
It is well to say something about the teacher’s
home, or if the teacher is boarding, something
about his room. His immediate surroundings
often reflect his personal tastes as clearly as does
his attire. All eyes are on the teacher and his domestic
policy cannot escape criticism. Not long
ago in one of the foremost school communities
of Ohio lived a principal of a high school whose
home was little better than a hovel. A stranger
called there one day and found the front yard
very untidy, several calves were running loose
there, while rubbish, such as barrels, broken
dishes, tin cans and a profusion of coal ashes
were in evidence. He was greeted by several
children who, even to this lover of children,
proved almost repulsive. Each child was dressed
in filthy clothing, with face and hands unwashed
and the hair matted with dirt. The
father came next—a principal of a small high
school—whose appearance was no better than
that of the children. Instead of neat and cleanly
attire, his clothing was ragged and soiled, not
even put on properly. As the stranger spoke to
75the worthy principal he could look into a kind
of shed room near the house, in which a woman,
no doubt the mother of the children, was washing.
She too, was unkempt and unclean. Her
surroundings were so disorderly and unclean
that health was in danger.
The stranger’s curiosity was aroused and by
a clever investigation he learned that this particular
high school was notorious, far and near,
for its rude boys and girls. He learned that just
about six weeks before his visit, thirteen of the
high school boys had been before the Juvenile
Court for various offenses, and that many more
should have been summoned. This was an enormous
percentage out of a possible enrollment
of one hundred and twenty pupils. Could this
principal’s untidy home and surroundings have
played any part in this condition? Most certainly.
Any teacher who will allow himself to
live in such a home cannot without great injustice
be retained as a teacher. Just as he allowed
his surroundings to become so wretched he
would allow those with whom he daily came in
contact to become morally wrong. This man
who cared nothing for the beauty of his home
and its environment lacked those finer senses that
make for useful lives. His influence was demoralizing.
A teacher’s home surroundings and
tastes are sure indices to his state of culture and
refinement.
No teacher whose labors are to be crowned
with success and happiness, the results that
count, must be afraid of work. Work is the
secret of success. Its example tells. The teacher
who can work willingly and cheerfully and
who shows that he is happy when he has something
to do needs never to complain that the
pupils do not work. It is good for a teacher to
give the impression that he does home work,
studies gladly, is interested in every lesson that
he hears, and knows his subject thoroughly.
Such a teacher will have pupils who study with
zest, who utilize their spare moments and above
all, pupils who really are interested in their
work.
A teacher must not approach any task in a
half-hearted way, but with all the strength and
energy he is able to command. Happiness and
success and a helpful optimism come from
active participation in life’s battles. The individual
who likes work, likes play, likes to read,
loves Nature, and thereby finds diversity and recreation
in the activities of life will not find the
work of the teacher too taxing. After a hard
lesson in mathematics, a real, live novel—written
by a modern novelist—will often rest the
mind.
A walk after a hard day in school is restful.
The writer recalls a splendid, little, effective
teacher who after a hard and successful day in
77the school-room would go with her pupils to hunt
flowers, to row or ride, would often work in the
garden, sometimes play baseball, and could indulge
in a snowballing that sent everyone home
with a feeling of good fellowship. She had
some silver threads in her hair and her years
numbered more than a half century, still her
cheeks were ruddy and her eyes keen. She was
young in spirit and the children loved her. Her
efficiency as a teacher was never questioned.
Many are the men and women who are making
the world better because she trained them when
they were boys and girls. Work interspersed
with the proper exercise and recreation will not
injure any teacher’s health. Worry as a rule
is the undermining force at work. The teacher
who attempts to get along without exercise will
sometime in his career, though not always at
first, become a miserable failure. Exercise is
necessary. It should be taken daily in the open
air. Exercise and open air are two elixirs of
youth. The teacher needs them.
There can be no question about a teacher’s
health being of the greatest importance to effective
and cheerful work. No fear as to health
need be experienced by the teacher who takes
plenty of exercise and gets out into God’s great
out-of-doors for fresh air. There is no excuse
for the teacher who is cross and mistreats the
78pupils and scowls at their every mistake or mischievous
prank, and then justifies her attitude by
saying, “I do not feel well.” It should be an infallible
rule with every teacher to make no attempt
to teach while ill. It is far better for a
child to miss a day or two of school than to be
subjected to the rule of a cross, peevish, fretful
teacher. Only the teacher buoyant with good
health should be allowed in the school-room.
Little needs to be said about the many chronic
diseases which are contagious, such as tuberculosis,
and are easily transmitted to the pupils
by infected teachers. It is a teacher’s plain duty
to keep himself in good health.
The ability to have order and system in school
work will go a great way toward making the
work easier and more effective. Method and
order are great time savers. A teacher is an
architect. For every task there must be a plan.
Each lesson must have its place. Each step its
reason. A teacher who formulates and plans
his work will accomplish much more than the
teacher who relies upon circumstances to point
out to him his method of procedure. To be
careless, haphazard and aimless means to fail.
A teacher can learn a valuable lesson from
studying any great factory where labor and time
saving devices are employed. In addition to
these, every means of system and order are used
79to secure the greatest effectiveness of energy put
forth. Many an individual has acquired an
education in spare moments, by putting system
into his work, and thus saved time and energy
which could be expended in securing an education.
Unsystematic school work is a waste of
energy. The teacher should have a time for
everything, as well as a place for everything.
Begin school on time, close on time. Regularity
will bring good results. The slogan of many
advertisers is, “Do it now.” Time lost can rarely
ever be regained.
The prudent teacher will use studied methods—methods
that apply to the lesson and class at
hand. He who uses correct methods in the
school-room will doubtless use right methods in
his study, and further will practice regular
habits in his life outside of the school-room.
The regular habits of a teacher in all of his activities
will always be reproduced in the work of
his pupils.
It is true, that there are scores of “method
books” claiming to give needed “directions” for
every detail of school work. It is foolish for a
teacher to rely upon such advice. Every so-called
method is needful and helpful, but a teacher
must study his class and his lessons and apply
just such methods as his experience teaches him
will secure the best and most lasting results.
How often can one visit certain schools and note
the effect of the weekly or monthly advent of
the teacher’s paper. Such teachers have no tried
80methods of their own but each week or month
they try out methods only to find many of them
unsuited to their needs. Such procedures prevent
continuous progress. They are like a ship
without a rudder; they will finally run upon the
rocks of failure.
It is easy for a teacher to develop a narrowness
in his tastes that forbids him to seek proper
variation in his work. The more devoted a
teacher is the more he needs diversions quite disconnected
from his professional duties. The
freshness of mind gained by digressions from
school routine is as necessary as the preparation
of lesson material itself.
The ability to discriminate carefully is one of
the teacher’s most valuable qualities. The discriminating
and analytic mind is most indispensable
to good teaching. To see things in their
proper light, to place a fair estimate upon anything
or any situation, to give due credit where it
belongs and reserve an opinion as long as doubt
remains, are needful qualities of the discriminating
mind. Such a mind is broad and liberal.
The small details of life will not over influence
such a mind. It is able to discern between the
trivial, the common-place, and the useful and
valuable in every action. Deliberation is a
fundamental antecedent of discrimination. The
hasty mind jumping at conclusions, before every
81detail has been examined and weighed, often
plunges itself into confusion. The discriminating
teacher is able to rid himself of the bondage
of annoyances and petty grievances and rise
above difficulties, thereby gaining that magnanimity
of spirit that leads to achievement and
success.
The ability to form a quick and impartial
judgment and to act upon that judgment is even
more important than to discriminate without
bias. Perhaps, it is only another way of saying
that one should be discriminating. Still, there
is this distinction: a quick and clear judgment
can only be reached by a discriminating mind.
To lose sight of one’s own interests or one’s self
is a basis for rare judgment. It is necessary to
lay aside all prejudice to be able to discriminate
so as to reach a clear and unbiased judgment.
Concentration of mind and purpose go hand
in hand with discrimination and judgment.
The teacher must be able to concentrate his mind
upon his work so as to get from it its fullest
meaning and thereby make no mistake in the
presentation of any subject. To concentrate the
mind in every instance means a successful completion
of every task undertaken. It goes without
question that such qualities in the teacher
will make pupils take a delight in the thorough
preparation of their work.
Patience, unfaltering patience, has won the
victory for many a teacher. How often has a
teacher labored hard to present a lesson, only to
return and find no good results from the effort.
The teacher may not always be at fault. Some
child may have grasped every detail, another
under the same instruction, not even the larger
facts; but we all know that not all children are
equal in the ability to comprehend. The conditions
that enable one to learn may not have been
so advantageous for another. It is not wise to
become disheartened and scowl over the apparent
failure of a child. The teacher would fail if
the same conditions hindered him. If the teacher,
after being sympathetic and taking into consideration
the environment of the child, then discovers
indifference to studies, the time may have
come for firmer methods, but even then patience
will go a long way in obtaining results.
Another perplexing matter, hardly avoidable
by the teacher, but a factor that usually has a
marked effect upon his work, is his social life.
Just how far is it safe to enter into the social life
of the community? Should a teacher share in
the social life of his patrons? Yes. Carefully
discriminate how far this social activity may extend
without harming a teacher’s influence. A
teacher must take interest in the social life of a
83community, so as to harm no one, not even himself,
and improve the community life about him.
Into some homes he can not go, but he must not
ignore or look down upon such homes. He
must show preference to none. Otherwise his
visits to certain homes will involve him in endless
gossip. Then, above all, it is a safe rule,
whenever and wherever he enters social life, to
say nothing about his pupils, his school work, or
his patrons. Some unthinking person may repeat
what he has said, and not intentionally misconstrue
his statements, thus causing him trouble
and weakening his influence. It is safer and far
better to make no remark at all about any
individual if one can not say something good.
A teacher must be friendly to all, even though
some are far beneath him socially and others
may spurn his friendship. His greetings should
be the same to all. Often a teacher discriminates
against the outcast and thus earns for himself
the reputation of being proud. To be friendly
to all does not mean that one must be an associate
of the outcast. It is a matter of expediency to
treat all alike so that one’s influence may work
for good and the uplift of the masses.
It is evident from the foregoing requisites of
the teacher that if he can acquire all the qualities
84set forth, he is a teacher who has himself under
control and can, first of all, discipline himself—a
condition that is necessary if the teacher expects
to control and discipline those under his
tutelage.
“The well-trained man is the man whose
mind is stored with a fund of varied knowledge
which he can promptly command when the necessity
for it arises; he is the man who can keep
his attention upon the problem in hand as long as
necessary, and in the face of distraction; he is,
moreover, the man who, having paused long
enough to see the situation correctly and to bring
to bear upon it all the relevant knowledge he
possesses, acts thereon promptly and forcefully.”[7]
Can he square up to every qualification? If
so, he will be a true leader and teacher. It may
seem discouraging to be required to measure up
to so many requisites, but after all they will insure
true contentment and happiness—those
qualities that come only to the really prepared—and
lasting success will most certainly crown
the efforts of such a teacher.
While it is true and right that every teacher
should demand his wages, still, it is almost a
crime for a teacher to measure his services by
the amount of his remuneration. The true
teacher’s services are rewarded by the good he
has done, by the useful lives that have grown
85under his beneficent teaching, by the services
rendered, by men and women, who as boys and
girls, have felt the influence of his life. Such
a reward is never ending. The good sown in
one life will transplant itself into another and
another long after the teacher has received his
final reward. The teacher’s recompense is not
measured by dollars and cents, but by the good
done to humanity.
1. The teacher’s is the noblest of all professions.
2. The teacher’s service is a service to mankind,
moulding the child life, thereby shaping
the destinies of coming generations.
3. The teacher must have the right motive for
teaching. His motive must be true service to
mankind. Should he not have such a motive, he
should leave the profession.
4. The teacher must be thoroughly prepared—his
knowledge must be fresh and ready for
use. This will enable him to win the confidence
of his pupils and lessen the necessity for discipline.
In other words:
(a) He must be educated and trained in a
Normal School, having at least one year of such
training. A college education, while not absolutely
necessary, is a very great asset.
(b) He must be a lover of Nature. That is,
he should have a profound interest in all the
phenomena of Nature.
86(c) He must be a student of psychology since
it is a needful adjunct to the teacher’s education.
It is an interpretation of human nature; consequently,
it has value in understanding child life.
A teacher should read good texts in psychology
every year.
(d) He must be a student. He should always
work over his lessons and read in subjects related
to the work in hand.
(e) He must be a reader of good books bearing
upon the many phases of learning. Fiction
and poetry are real aids to a teacher’s preparation.
(f) He must not be superficial. If he follows
slavishly books on method, he is shallow. Such
books are intended to suggest only. The discreet
teacher improves by every suggestion.
(g) He must be a reader of the daily paper,
the magazine, and the teacher’s paper. They are
a part of his educational equipment. Only the
best should be read, and they not to the exclusion
of other literature.
5. A teacher must possess the ability to teach.
Ability includes a natural fitness as well as
scholastic preparation.
6. The first and greatest requisite of the
teacher is morality. Its simplest definition shows
that it deals with the rightness or wrongness of
any action. Those actions are immoral that are
followed by evil or demoralizing results. A
partial list of these follow and should be labeled,
“Don’ts for the Teacher.”
87(a) Intoxication, fighting, gambling, visiting
places of doubtful character, associating with
persons whose characters are suspected, violating
the laws, breaking the Sabbath, swearing, blaspheming,
cheating, falsifying and lewd conduct
are immoral acts about which there can be no
question.
(b) The use of tobacco in any form is immoral.
This is true, because only evil results
follow in many cases.
(c) Gossiping and loafing are evils for anyone.
The teacher should avoid them.
(d) The street-corner gang or the low-minded
crowd are not fit for the teacher’s company. He
should avoid them.
(e) The so-called social gatherings are often
hotbeds for gossip. When they are such, men
and women teachers do well to avoid them.
(f) “Smutty” stories, vicious “yarns” and
senseless stories as well as slang are objectionable.
The teacher should avoid them.
(g) Attempts at humor at the expense of an
auditor should be avoided.
(h) Tell no falsehood; act no falsehood.
(i) Associate only with those whose influence
is for good. Unmarried teachers can not be too
thoughtful as to the extent of their associations,
with even the best of the opposite sex. It often
weakens influence and breeds unrestrained
“courting” in the upper grades and the high
school.
88(j) A teacher should avoid idleness. Duties
outside of school hours will be recreative.
(k) The modern dance, public or private,
must be avoided by the conscientious teacher.
(l) Card playing, pool and billiards are immoral.
They lead to gambling. A teacher’s
influence may cause someone else to gamble.
Checkers, chess, dice, and other “time killers”
should be practically avoided by the teacher.
Use leisure time in reading good books, or in
out-of-door exercise. Richer returns will accrue.
(m) Intemperance includes much. The
teacher should investigate its province and refrain
from all intemperance.
(n) The teacher must be honest in the strictest
sense. Honesty implies trustworthiness in
dealings, trustworthiness in business, trustworthiness
in all other conduct, sincerity, truth, uprightness,
honor, integrity, justice, chastity, decency,
propriety, virtue and frankness. Each is
so patent that it needs no discussion.
(o) A teacher must always hold his temper
in restraint.
(p) A teacher can not afford to meddle in the
affairs of others.
(q) A teacher should not make fun of the
poor, the needy, the weak-minded, the crippled,
the aged, the peculiar, the poorly dressed, the
tramp, the gypsy, the prisoner, or even the intoxicated.
(r) Often a teacher’s moral attitude is revealed
89by his attire. Neat and cleanly attire is
required of a teacher.
(s) A teacher cannot afford to dress foppishly.
(t) A teacher’s conduct away from home
should always be as good as when at home.
7. No teacher can rightfully teach a moral
code if he is repeatedly guilty of any immoral
act, open or hidden.
8. Often an immoral teacher seems successful;
but his work is unstable and cannot last. No
young teacher should let such show of success
influence him in the least.
9. Morals and religion should not be confused.
Morality is a condition of religion. It does
not follow that one who claims to be religious
practices good morals.
10. An important qualification of the teacher
is that he must love all that is good and beautiful.
He must have an æsthetic appreciation.
That includes a love for all in Nature as well as
the arts of man.
11. A teacher must love children. They are
the most significant of all God’s creations.
12. No teacher should worry. To do so undermines
health.
13. Do not cease to do good because of criticism;
very often it means that the act criticised
is worth while.
14. Common sense, often called tact, is a
teacher’s much needed qualification.
15. Every teacher who wishes to accomplish
90the greatest good, will enter into the child’s life.
Live on a level with the child. That means
taking part in the child’s joys and sorrows, his
work and play.
16. Athletic education is necessary for every
teacher. It has a two-fold value. It is a health
promoter. It aids in discipline.
17. A teacher needs to be happy-minded,
young in spirit and gentle in manners.
18. Responsibility should be felt by the teacher.
19. In every activity—in every crisis—the
teacher must be fearless. He must not be dependent
upon some one else’s decisions but use
his own judgment and make his own decisions.
20. The teacher must possess the ability to discriminate,
and to form clear and quick judgments.
21. A teacher’s room at his boarding house or
his home should be neat and well kept.
22. The gospel of work is safe for the teacher
whose efforts are to be crowned with success.
23. It is necessary for health’s sake to take
daily exercise out-of-doors.
24. A teacher must keep in good health. An
unhealthy teacher has no business in the school-room.
25. System and order are qualifications of the
teacher that make for success.
26. A prudent teacher will use studied methods
and plans, and not let the occasion suggest
91the procedure. Avoid teaching according to
method books and teachers’ papers only.
27. Concentration of mind and purpose are
essential to the successful teacher.
28. Patience is a requisite for every teacher’s
work.
29. A teacher should be religious. Refrain
from talking religion in the school-room. Attack
no pupil’s religion. Sunday School can be
attended, with profit, by the teacher. He should
judge for himself whether or not he should teach
a Sunday School class.
30. The teacher must exercise care as to the
extent of his social activities. He should not
exclude himself from social gatherings, but
should use great caution about what he says of
others.
31. Finally, the teacher must be a true leader.
His reward must not be measured in dollars and
cents, but by results from service rendered.