Bay of Ohetity.—Tamehameha, King of the Islands.—His Visit to the
Ship.—His Capital.—His Naval Force.—His Authority.—Productions
of the Country.—Manners and Customs.—Reflections.
There is no good anchorage in the bay of Ohetity, inside the bar or
coral reef: the holding-ground is bad: so that, in case of a storm, the
safety of the ship would have been endangered. Moreover, with a contrary
wind, it would have been difficult to get out of the inner harbor; for
which reasons, our captain preferred to remain in the road. For the
rest, the country surrounding the bay is even more lovely in aspect than
that of Karaka-koua; the mountains rise to a less elevation in the
back-ground, and the soil has an appearance of greater fertility.
Tamehameha, whom all the Sandwich Isles obeyed when we were there in
1811, was neither the son nor the relative of Tierroboo, who reigned in
Owhyhee (Hawaii) in 1779, when Captain Cook and some of his people were
massacred. He was, at that date, but a chief of moderate power; but,
being skilful, intriguing, and full of ambition, he succeeded in gaining
a numerous party, and finally possessed himself of the sovereignty. As
soon as he saw himself master of Owhyhee, his native island, he
meditated the conquest of the leeward islands, and in a few years he
accomplished it. He even passed into Atoudy, the most remote of all,
and vanquished the ruler of it, but contented himself with imposing on
him an annual tribute. He had fixed his residence at Wahoo, because of
all the Sandwich Isles it was the most fertile, the most picturesque—in
a word, the most worthy of the residence of the sovereign.
As soon as we arrived, we were visited by a canoe manned by three white
men, Davis and Wadsworth, Americans, and Manini, a Spaniard. The last
offered to be our interpreter during our stay; which was agreed to.
Tamehameha presently sent to us his prime-minister, Kraimoku, to whom
the Americans have given the name of Pitt, on account of his skill in
the affairs of government. Our captain, accompanied by some of our
gentlemen, went ashore immediately, to be presented to Tamehameha. About
four o'clock, P.M., we saw them returning, accompanied by a double
pirogue conveying the king and his suite. We ran up our colors, and
received his majesty with a salute of four guns.
Tamehameha was above the middle height, well made, robust and inclined
to corpulency, and had a majestic carriage. He appeared to me from fifty
to sixty years old. He was clothed in the European style, and wore a
sword. He walked a long time on the deck, asking explanations in regard
to those things which he had not seen on other vessels, and which were
found on ours. A thing which appeared to surprise him, was to see that
we could render the water of the sea fresh, by means of the still
attached to our caboose; he could not imagine how that could be done.
We invited him into the cabin, and, having regaled him with some glasses
of wine, began to talk of business matters: we offered him merchandise
in exchange for hogs, but were not able to conclude the bargain that
day. His majesty re-embarked in his double pirogue, at about six o'clock
in the evening. It was manned by twenty-four men. A great chest,
containing firearms, was lashed over the centre of the two canoes
forming the pirogue; and it was there that Tamehameha sat, with his
prime-minister at his side.
In the morning, on the 22d, we sent our water-casks ashore and filled
them with excellent water. At about noon his sable majesty paid us
another visit, accompanied by his three wives and his favorite minister.
These females were of an extraordinary corpulence, and of unmeasured
size. They were dressed in the fashion of the country, having nothing
but a piece of tapa, or bark-cloth, about two yards long, passed round
the hips and falling to the knees. We resumed the negotiations of the
day before, and were more successful. I remarked that when the bargain
was concluded, he insisted with great pertinacity that part of the
payment should be in Spanish dollars. We asked the reason, and he made
answer that he wished to buy a frigate of his brother, King George,
meaning the king of England. The bargain concluded, we prayed his
majesty and his suite to dine with us; they consented, and toward
evening retired, apparently well satisfied with their visit and our
reception of them.
In the meantime, the natives surrounded the ship in great numbers, with
hundreds of canoes, offering us their goods, in the shape of eatables
and the rude manufactures of the island, in exchange for merchandise;
but, as they had also brought intoxicating liquors in gourds, some of
the crew got drunk; the captain was, consequently, obliged to suspend
the trade, and forbade any one to traffic with the islanders, except
through the first-mate, who was intrusted with that business.
I landed on the 22d, with Messrs. Pillet and M'Gillis: we passed the
night ashore, spending that day and the next morning in rambling over
the environs of the bay, followed by a crowd of men, women, and
children.
Ohetity, where Tamehameha resides, and which, consequently, may be
regarded as the capital of his kingdom, is—or at least was at that
time—a moderate-sized city, or rather a large village. Besides the
private houses, of which there were perhaps two hundred, constructed of
poles planted in the ground and covered over with matting, there were
the royal palace, which was not magnificent by any means: a public
store, of two stories, one of stone and the other of wood; two morais,
or idol temples, and a wharf. At the latter we found an old vessel, the
Lady Bird, which some American navigators had given in exchange for a
schooner; it was the only large vessel which King Tamehameha possessed;
and, besides, was worth nothing. As for schooners he had forty of them,
of from twenty to thirty tons burthen: these vessels served to transport
the tributes in kind paid by his vassals in the other islands. Before
the Europeans arrived among these savages, the latter had no means of
communication between one isle and another, but their canoes, and as
some of the islands are not in sight of each other, these voyages must
have been dangerous. Near the palace I found an Indian from Bombay,
occupied in making a twelve inch cable, for the use of the ship which I
have described.
Tamehameha kept constantly round his house a guard of twenty-four men.
These soldiers wore, by way of uniform, a long blue coat with yellow;
and each was armed with a musket. In front of the house, on an open
square, were placed fourteen four-pounders, mounted on their carriages.
The king was absolute, and judged in person the differences between his
subjects. We had an opportunity of witnessing a proof of it, the day
after our landing. A Portuguese having had a quarrel with a native, who
was intoxicated, struck him: immediately the friends of the latter, who
had been the aggressor after all, gathered in a crowd to beat down the
poor foreigner with stones; he fled as fast as he could to the house of
the king, followed by a mob of enraged natives, who nevertheless stopped
at some distance from the guards, while the Portuguese, all breathless,
crouched in a corner. We were on the esplanade in front of the palace
royal, and curiosity to see the trial led us into the presence of his
majesty, who having caused the quarrel to be explained to him, and heard
the witnesses on both sides, condemned the native to work four days in
the garden of the Portuguese and to give him a hog. A young Frenchman
from Bordeaux, preceptor of the king's sons, whom he taught to read, and
who understood the language, acted as interpreter to the Portuguese, and
explained to us the sentence. I can not say whether our presence
influenced the decision, or whether, under other circumstances, the
Portuguese would have been less favorably treated. We were given to
understand that Tamehameha was pleased to see whites establish
themselves in his dominions, but that he esteemed only people with some
useful trade, and despised idlers, and especially drunkards. We saw at
Wahoo about thirty of these white inhabitants, for the most part, people
of no character, and who had remained on the islands either from
indolence, or from drunkenness and licentiousness. Some had taken wives
in the country, in which case the king gave them a portion of land to
cultivate for themselves. But two of the worst sort had found means to
procure a small still, wherewith they manufactured rum and supplied it
to the natives.
The first navigators found only four sorts of quadrupeds on the Sandwich
islands:—dogs, swine, lizards, and rats. Since then sheep have been
carried there, goats, horned cattle, and even horses, and these animals
have multiplied.
The chief vegetable productions of these isles are the sugar cane, the
bread-fruit tree, the banana, the water-melon, the musk-melon, the
taro, the ava, the pandanus, the mulberry, &c. The bread-fruit
tree is about the size of a large apple-tree; the fruit resembles an
apple and is about twelve or fourteen inches in circumference; the rind
is thick and rough like a melon: when cut transversely it is found to
be full of sacs, like the inside of an orange; the pulp has the
consistence of water-melon, and is cooked before it is eaten. We saw
orchards of bread-fruit trees and bananas, and fields of sugar-cane,
back of Ohetity.
The taro grows in low situations, and demands a great deal of care. It
is not unlike a white turnip,[E] and as it constitutes the principal
food of the natives, it is not to be wondered at that they bestow so
much attention on its culture. Wherever a spring of pure water is found
issuing out of the side of a hill, the gardener marks out on the
declivity the size of the field he intends to plant. The ground is
levelled and surrounded with a mud or stone wall, not exceeding eighteen
inches in height, and having a flood gate above and below. Into this
enclosure the water of the spring is conducted, or is suffered to escape
from it, according to the dryness of the season. When the root has
acquired a sufficient size it is pulled up for immediate use. This
esculent is very bad to eat raw, but boiled it is better than the yam.
Cut in slices, dried, pounded and reduced to a farina, it forms with
bread fruit the principal food of the natives. Sometimes they boil it to
the consistence of porridge, which they put into gourds and allow to
ferment; it will then keep a long time. They also use to mix with it,
fish, which they commonly eat raw with the addition of a little salt,
obtained by evaporation.
The ava is a plant more injurious than useful to the inhabitants of
these isles; since they only make use of it to obtain a dangerous and
intoxicating drink, which they also call ava. The mode of preparing
this beverage is as follows: they chew the root, and spit out the result
into a basin; the juice thus expressed is exposed to the sun to undergo
fermentation; after which they decant it into a gourd; it is then fit
for use, and they drink it on occasions to intoxication. The too
frequent use of this disgusting liquor causes loss of sight, and a sort
of leprosy, which can only be cured by abstaining from it, and by
bathing frequently in the water of the sea. This leprosy turns their
skin white: we saw several of the lepers, who were also blind, or nearly
so. The natives are also fond of smoking: the tobacco grows in the
islands, but I believe it has been introduced from abroad. The bark of
the mulberry furnishes the cloth worn by both sexes; of the leaves of
the pandanus they make mats. They have also a kind of wax-nut, about
the size of a dried plum of which they make candles by running a stick
through several of them. Lighted at one end, they burn like a wax taper,
and are the only light they use in their huts at night.
The men are generally well made and tall: they wear for their entire
clothing what they call a maro; it is a piece of figured or white
tapa, two yards long and a foot wide, which they pass round the loins
and between the legs, tying the ends in a knot over the left hip. At
first sight I thought they were painted red, but soon perceived that it
was the natural color of their skin. The women wear a petticoat of the
same stuff as the maro, but wider and longer, without, however,
reaching below the knees. They have sufficiently regular features, and
but for the color, may pass, generally speaking, for handsome women.
Some to heighten their charms, dye their black hair (cut short for the
purpose) with quick lime, forming round the head a strip of pure white,
which disfigures them monstrously. Others among the young wear a more
becoming garland of flowers. For other traits, they are very lascivious,
and far from observing a modest reserve, especially toward strangers. In
regard to articles of mere ornament, I was told that they were not the
same in all the island. I did not see them, either, clothed in their war
dresses, or habits of ceremony. But I had an opportunity to see them
paint or print their tapa, or bark cloth, an occupation in which they
employ a great deal of care and patience. The pigments they use are
derived from vegetable juices, prepared with the oil of the cocoa-nut.
Their pencils are little reeds or canes of bamboo, at the extremity of
which they carve out divers sorts of flowers. First they tinge the cloth
they mean to print, yellow, green, or some other color which forms the
ground: then they draw upon it perfectly straight lines, without any
other guide but the eye; lastly they dip the ends of the bamboo sticks
in paint of a different tint from the ground, and apply them between the
dark or bright bars thus formed. This cloth resembles a good deal our
calicoes and printed cottons; the oils with which it is impregnated
renders it impervious to water. It is said that the natives of Atowy
excel all the other islanders in the art of painting the tapa.
The Sandwich-islanders live in villages of one or two hundred houses
arranged without symmetry, or rather grouped together in complete
defiance of it. These houses are constructed (as I have before said) of
posts driven in the ground, covered with long dry grass, and walled with
matting; the thatched roof gives them a sort of resemblance to our
Canadian barns or granges. The length of each house varies according to
the number of the family which occupies it: they are not smoky like the
wigwams of our Indians, the fireplace being always outside in the open
air, where all the cooking is performed. Hence their dwellings are very
clean and neat inside.
Their pirogues or canoes are extremely light and neat: those which are
single have an outrigger, consisting of two curved pieces of timber
lashed across the bows, and touching the water at the distance of five
or six feet from the side; another piece, turned up at each extremity,
is tied to the end and drags in the water, on which it acts like a
skating iron on the ice, and by its weight keeps the canoe in
equilibrium: without that contrivance they would infallibly upset. Their
paddles are long, with a very broad blade. All these canoes carry a
lateen, or sprit-sail, which is made of a mat of grass or leaves,
extremely well woven.
I did not remain long enough with these people to acquire very extensive
and exact notions of their religion: I know that they recognise a
Supreme Being, whom they call Etoway, and a number of inferior
divinities. Each village has one or more morais. These morais are
enclosures which served for cemeteries; in the middle is a temple,
where the priests alone have a right to enter: they contain several
idols of wood, rudely sculptured. At the feet of these images are
deposited, and left to putrify, the offerings of the people, consisting
of dogs, pigs, fowls, vegetables, &c. The respect of these savages for
their priests extends almost to adoration; they regard their persons as
sacred, and feel the greatest scruple in touching the objects, or going
near the places, which they have declared taboo or forbidden. The
taboo has often been useful to European navigators, by freeing them
from the importunities of the crowd.
In our rambles we met groups playing at different games. That of
draughts appeared the most common. The checker-board is very simple, the
squares being marked on the ground with a sharp stick: the men are
merely shells or pebbles. The game was different from that played in
civilized countries, so that we could not understand it.
Although nature has done almost everything for the inhabitants of the
Sandwich islands—though they enjoy a perpetual spring, a clear sky, a
salubrious climate, and scarcely any labor is required to produce the
necessaries of life—they can not be regarded as generally happy: the
artisans and producers, whom they call Tootoos, are nearly in the same
situation as the Helots among the Lacedemonians, condemned to labor
almost incessantly for their lord or Eris, without hope of bettering
their condition, and even restricted in the choice of their daily
food.[F] How has it happened that among a people yet barbarous, where
knowledge is nearly equally distributed, the class which is beyond
comparison the most numerous has voluntarily submitted to such a
humiliating and oppressive yoke? The Tartars, though infinitely less
numerous than the Chinese, have subjected them, because the former were
warlike and the latter were not. The same thing has happened, no doubt,
at remote periods, in Poland, and other regions of Europe and Asia. If
moral causes are joined to physical ones, the superiority of one caste
and the inferiority of the other will be still more marked; it is known
that the natives of Hispaniola, when they saw the Spaniards arrive on
their coast, in vessels of an astonishing size to their apprehensions,
and heard them imitate the thunder with their cannon, took them for
beings of a superior nature to their own. Supposing that this island had
been extremely remote from every other country, and that the Spaniards,
after conquering it, had held no further communication with any
civilized land, at the end of a century or two the language and the
manners would have assimilated, but there would have been two castes,
one of lords, enjoying all the advantages, the other of serfs, charged
with all the burdens. This theory seems to have been realized anciently
in Hindostan; but if we must credit the tradition of the
Sandwich-islanders, their country was originally peopled by a man and
woman, who came to Owyhee in a canoe. Unless, then, they mean that this
man and woman came with their slaves, and that the Eris are descended
from the first, and the Tootoos from the last, they ought to attribute
to each other the same origin, and consequently regard each other as
equals, and even as brothers, according to the manner of thinking that
prevails among savages. The cause of the slavery of women among most
barbarous tribes is more easily explained: the men have subjected them
by the right of the strongest, if ignorance and superstition have not
caused them to be previously regarded as beings of an inferior nature,
made to be servants and not companions.[G]