The usher was still with me. The priest had left
me promising to return in two hours, as he had
some business to do.
I was led to the offices of the governor, to whom
the usher handed me over. After all it was a mere
exchange, for the governor begged him to wait for a
few moments, as he had some game to give him
which was to be taken back to the Bicêtre at once.
No doubt this was the newly-condemned criminal;
he who was to sleep in my cell upon the truss of
straw which I had hardly used.
“Good!” answered the usher, “I will wait a
moment, and we can draw up the documents for
both of them at the same time.”
Whilst this was being done I was placed in a
small room adjoining the director’s office, the door of
which was securely fastened.
I do not know how long I had been there, or,
indeed, of what I was thinking, when a violent burst
of laughter close to my ear aroused me from my
reverie. I started and looked up; I was not alone,
there was a man with me—a man of about fifty-five
years of age, of middle height, wrinkled, bent, and
grey-haired, strongly built, with a sinister expression
in his eyes, and a mocking smile upon his lips, dirty,
ragged, and disgusting to the sight.
This man and I gazed earnestly at each other for
some moments, he continuing his sinister chuckle,
which had something convulsive in it, and I half
alarmed and wholly surprised.
“Who are you?” exclaimed I, at length.
“A nice question to ask,” answered he. “I am
booked through.”
“What is that?” I inquired.
“It means,” cried he, with another burst of laughter,
“that in six weeks the knife will chop my nut
into the sack, as it will yours in about six hours.
Ha, ha! you understand me now, it seems.”
He was right. I turned pale, and my hair stood
on end, for here was the other condemned man of
to-day, my heir at the Bicêtre.
“Well, this is my history. I am the son of a
good old prig, and it was a pity that Charlot[1] strung
him up by the neck: that was when the gallows
was an institution. At six years of age I was an
orphan, and used to pick up a few coppers in the
spring by turning head over heels by the sides of
the carriages. In winter I used to run about with
my naked feet in the mud, blowing my fingers, all
red with the cold, and showing my bare skin through
the holes in my trousers. At nine I began to use
my fingers, and from time to time I would empty
a fob, or prig a cloak; and at ten I was a thoroughbred
prig. Then I began to get pals round me. At
seventeen I was a cracksman and cracked a crib, but
they caught me, and I was lagged. The galleys did
not suit my complaint: black bread and cold water,
a plank bed, and a cannon-ball to drag after me, not
to mention blows of a stick, and a scorching sun;
besides that they shaved me, and I used to have fine
chestnut hair. But I did my time—fifteen years.
I was thirty-two when they gave me the yellow passport
and sixty-six francs, which I had earned during
my fifteen years, working hard sixteen hours daily,
thirty days in the month, and twelve months in the
year. Well, there it was. I wanted to be an honest
man with my sixty-six francs, and I had finer sentiments
under my rags than you would find under
many a priest’s frock. But may the devil fly away
with the passport, for it was yellow, and in it was
written, ‘Released Convict.’... I had to show that
wherever I went, and to report myself every eighth
day to the mayor of the village where they had
assigned me a residence. An ex-galley-slave, a
nice kind of recommendation! Every one shunned
me; the little kids bolted when they saw me coming,
and every door was shut in my nose. I could not
get a day’s work, and my sixty-six francs were soon
eaten, and I wanted to live. I showed my strong
arms, and offered a day’s work for fifteen sous, for
ten sous, for five sous, and could get nothing. What
was I to do? One day, when I was hungry, I
smashed a baker’s window with my elbow and stole
a loaf of bread. I was not allowed to eat the bread,
but I was sent to the galleys for life, with a brand on
my shoulders which I will show you if you like. And
they call that justice. There I was, a returned lag.
They sent me to Toulon, this time with a green cap.[2]
I made up my mind to escape. I had three walls to
break through, the chains to cut; but I had a nail
to do it with. I escaped. They fired the gun, and
all were on the alert. We are dressed in red like
the cardinals, and they fire a salute when we go out.
The powder went to kill the sparrows as far as
I know. This time there was no yellow passport,
and no money. I made my way back to some old
pals who had done time themselves, and filled their
pockets often enough. Their boss proposed a bit of
high Toby. I was on like a shot, and I began to
murder for a living. Sometimes it was a stage-coach,
at others a post-chaise; sometimes a cattle merchant.
We took their money, and we left the
carriage and horses alone, and buried the man under
a tree, taking care that his toes should not show;
and then we jumped on the grave so that the newly-turned
earth should attract no notice. I grew old
at this game, hiding in the thickets—sleeping under
the stars—tracked from wood to wood, but at least
I was free. Everything comes to an end, however,
and one day the slops put their fingers on my collar;
my pals hooked it, and I remained with the chaps
with the gold-laced hats. Well, they brought me
here. I had climbed every rung of the ladder except
one. I had got from prigging a wipe to cutting a
throat, and there was no medium for me except the
three-cornered knife. Well, well! my father had
his cravat tied in public, and I shall make a first
and last appearance in the Place de Grêve. That is
all, my lad!”
I was horror-struck at his recital. He laughed
louder than ever, and tried to take my hand. I
shrunk away from him.
“My friend,” said he, “you do not appear to have
much pluck. Try and die game. You have a few
unpleasant moments on the scaffold, but that is soon
over. I wish that I could show you how to make
the last jump properly. I should be glad if they
would shave me as well as you to-day. The same
priest would serve us both, and you might have him
first if you like. You see that I am a good-natured
devil.”
He again made a step towards me.
There was a fresh burst of laughter at my reply.
“Sir! Sir yourself if you come to that. Why, you
must be a marquis at the least.”
I interrupted him.
The gravity of my speech made him serious for an
instant. He shook his grey head, which was almost
bald, and thrust his hand into his open shirt-front.
“Look here,” said he, timidly, “you are a marquis,
that is all right; but you have a fine great-coat there,
and it will not be of any use to you soon. Give it to
me, and I will sell it for tobacco.”
I permitted him to do so, and then I leaned against
the wall. I cannot tell you the effect that this man
had on me. He had put on my great-coat, and was
examining it with all attention, uttering every now
and then cries of delight.
“The pockets are quite new,” exclaimed he; “the
collar is hardly soiled. I shall get at least fifteen
francs for it. What happiness! tobacco for the next
six weeks!”
Again the door opened. They came to take both
of us away; to lead me to the chamber where the
condemned await their last hour, and to remove him
to the Bicêtre. He was placed in the midst of the
escort, and went off laughing and saying—
“Now then, no mistakes. The gentleman and
I have changed our skins, but I am not going to
change places with him, now that I have tobacco
for the next six weeks.”
CHAPTER XXVIII.
Another scene in which the Obi also played the
principal part succeeded to this. The physician had
taken the place of the priest, and the sorcerer now
replaced the physician.
“Listen, men!” cried the Obi, leaping with incredible
agility upon the improvised altar, and sinking
down with his legs crossed under his striped petticoat.
“Listen; who will dive into the book of fate?
I can foretell the future. ‘He estudiado la cienca de los
Gitanos’ (‘I have studied the sciences of the gipsies’).”
A crowd of mulattoes and negroes hurriedly
crowded up to him.
“One by one,” said the Obi, in that voice which
called to my mind some remembrances that I could
not quite collect. “If you come all together, altogether
you will enter the tomb.”
They stopped. Just then a coloured man dressed
in a white jacket and trousers, with a bandana handkerchief
tied round his head, entered the cave.
Consternation was depicted on his countenance.
“Well, Rigaud,” said the general, “what is it?”
Rigaud, sometimes called General Rigaud, was
the head of the mulatto insurgents at Lagu. A man
who concealed much cunning under an appearance
of candour, and cruelty beneath the mask of
humanity. I looked upon him with much attention.
“General,” whispered Rigaud, but as I was close
to them I could catch every word, “on the outskirts
of the camp there is a messenger from Jean François
who has brought the news that Bouckmann has been
killed in a battle with the whites under M. de
Touzard, and that his head has been set upon the
gates of the town as a trophy.”
“Is that all?” asked Biassou, his eyes sparkling
with delight at learning the diminution of the number
of chiefs and the consequent increase of his own
importance.
“The emissary of Jean François has in addition
a message for you.”
“That is all right,” replied the general; “but get
rid of this air of alarm, my good Rigaud.”
“But,” said Rigaud, “do you not fear the effect
that the death of Bouckmann will have on the
army?”
“You wish to appear more simple than you are,
but you shall see what Biassou will do. Keep the
messenger back for a quarter of an hour and all will
go well.”
Then he approached the Obi, who during this conversation
had been exercising his functions as
fortune-teller, questioning the wondering negroes,
examining the lines on their hands and foreheads,
and distributing more or less good luck according
to the size and colour of the piece of money thrown
by each negro into a silver-gilt basin which stood on
one side. Biassou whispered a few words in his ear,
and without making any reply the Obi continued his
prophetic observations.
“He,” cried the Obi, “who has in the middle
of his forehead a little square or triangular figure
will make a large fortune without work or toil. The
figure of three interlaced S’s on the forehead is a
fatal sign; he who has it will certainly be drowned
if he does not carefully avoid water. Four lines
from the top of the nose, and turning round two
by two towards the eyes, announces that you will
be taken prisoner, and for a long time languish in
a foreign prison.”
Here the Obi paused.
“Friends,” continued he, “I have observed this
sign in the forehead of Bug-Jargal, the brave chief of
Morne-Rouge.”
These words, which convinced me that Bug-Jargal
had been made prisoner, were followed by a cry of
grief from a band of negroes who wore short scarlet
breeches. They belonged to the band of Morne-Rouge.
Then the Obi began again—
“If you have on the right side of the forehead in
the line of the moon a mark resembling a fork, do
not remain idle, and avoid dissipation of all kinds.
A small mark like the Arabic cypher 3 in the line of
the sun betokens blows with a stick.”
An old negro here interrupted the magician, and
dragging himself to his feet begged him to dress his
wound. He had been wounded in the face, and one
of his eyes almost torn from the socket hung upon
his cheek. The Obi had forgotten him when going
through his patients. Directly, however, he saw him
he cried out—
“Round marks on the right side of the forehead
in the line of the moon foretell misfortunes to the
sight. My man, let me see your hand.”
“Alas, excellent sir,” answered the other, “it is
my eye that I want you to look at.”
“Old man,” replied the Obi, crossly, “it is not
necessary to see your eye, give me your hand, I say.”
The miserable wretch obeyed, moaning, “My eye,
my eye.”
“Good,” cried the Obi; “if you see on the line of
life a spot surrounded by a circle you will lose an
eye. There is the mark. You will become blind of
an eye.”
“I am so already,” answered the negro, piteously.
But the Obi had merged the physician in the sorcerer,
and thrusting him roughly on one side continued—
“Listen, my men. If the seven lines on the
forehead are slight, twisted, and lightly marked, they
announce a short life. He who has between his
eyebrows on the line of the moon the figure of two
crossed arrows will be killed in battle. If the line
of life which intersects the hand has a cross at its
junction it foretells death on the scaffold, and here
I must tell you, my brethren,” said the Obi, interrupting
himself, “that one of the bravest defenders of
our liberties, Bouckmann, has all these fatal marks.”
At these words all the negroes held their breath,
and gazed on the impostor with glances of stupid
admiration.
“Only,” continued the Obi, “I cannot reconcile
the two opposing signs, death on the battle-field and
also on the scaffold, and yet my science is infallible.”
He stopped and cast a meaning glance at Biassou,
who whispered something to an officer, who at once
quitted the cavern.
“A gaping mouth,” continued the Obi, turning on
his audience a malicious glance, “a slouching
carriage, and arms hanging down by the side, announces
natural stupidity, emptiness, and want of
reasoning powers.”
Biassou gave a sneer of delight; at that moment
the aide-de-camp returned, bringing with him a
negro covered with mud and dust, whose feet,
wounded by the roots and flints, showed that he had
just come off a long journey.
This was the messenger whose arrival Rigaud had
announced. He held in one hand a letter, and in the
other a document sealed with the design of a flaming
heart. Round it was a monogram, composed of the
letters M and N interlaced, no doubt intended as an
emblem of the union of the free mulattos and the
negro slaves. Underneath I could read this motto,
“Prejudice conquered, the rod of iron broken, long
live the king!” This document was a safe conduct
given by Jean François.
The messenger handed his letter to Biassou, who
hastily tore it open and perused the contents, then
with an appearance of deep grief he exclaimed, “My
brothers!” All bowed respectfully.
“My brothers, this is a despatch to Jean Biassou,
generalissimo of the conquered states, Brigadier-General
of His Catholic Majesty, from Jean
François, Grand Admiral of France, Lieutenant-General
of the army of the King of Spain and the
Indies.
“Bouckmann, chief of the hundred and twenty
negroes of the Blue Mountain, whose liberty was
recognized by the Governor-General of Belle Combe,
has fallen in the glorious struggle of liberty and
humanity against tyranny and barbarism. This
gallant chief has been slain in an action with the
white brigands of the infamous Touzard. The
monsters have cut off his head, and have announced
their intention of exposing it on a scaffold in the
main square of the town of Cap. Vengeance!”
A gloomy silence succeeded the reading of this
despatch; but the Obi leapt on his altar, and waving
his white wand, exclaimed in accents of triumph—
“Solomon, Zerobabel, Eleazar Thaleb, Cardau,
Judas Bowtharicht, Avenoes, Albert the Great,
Bohabdil, Jean de Hagul, Anna Baratio, Daniel
Ogromof, Rachel Flintz, Allornino, I give you
thanks. The science of the spirits has not deceived
me; sons, friends, brothers, boys, children,
mothers, all of you listen to me. What was it that
I predicted? the marks on the forehead of Bouckmann
announced that his life would be a short one,
that he would die in battle, and that he would appear
on the scaffold. The revelations of my art have
turned out true to the letter, and those points which
seemed the most obscure are now the most plain.
Brethren, wonder and admire!”
The panic of the negroes changed during this
discourse to a sort of admiring terror. They listened
to the Obi with a species of confidence mingled with
fear, whilst the latter, carried away by his own
enthusiasm, walked up and down the sugar case,
which presented plenty of space for his short steps.
A sneer passed over Biassou’s face as he addressed
the Obi.
“Your reverence, since you know what is to
come, will you be good enough to tell me the future
of Jean Biassou, Brigadier-General?”
The Obi halted on the top of his strange altar,
which the credulity of the negroes looked upon as
something divine, and answered, “Venga vuestra
merced” (“Come, your Excellency”). At this moment
the Obi was the most important man in the army;
the military power bowed to the spiritual.
“Your hand, general?” said the Obi, stooping to
grasp it. “Empezo (“I begin”). The line of junction
equally marked in its full length promises you riches
and happiness; the line of life strongly developed
announces a life exempt from ills, and a happy old
age. Its narrowness shows your wisdom and your
superior talents, as well as the generosity of your
heart; and, lastly, I see what chiromancers call the
luckiest of all signs, a number of little wrinkles in
the shape of a tree with its branches extending
upwards, this promises health and wealth, it also
prognosticates courage. General, it curves in the
direction of the little finger, this is the sign of wholesome
severity.”
As he said this the eyes of the Obi glanced at me
through the apertures of his veil, and I fancied that
I could catch a well-known voice under the habitual
gravity of his intonation, as he continued—
“The line of health, marked with a number of
small circles, announces that you will have, for the
sake of the cause, to order a number of executions;
divided here by a half-moon, shows that you will be
exposed to great danger from ferocious beasts, that
is to say, from the whites, if you do not exterminate
them. The line of fortune surrounded, like the line
of life, by little branches rising towards the upper
part of the hand, confirms the position of power and
supremacy to which you have been called; turning
to the right, it is a symbol of your administrative
capacity. The fifth line, that of the triangle prolonged
to the root of the middle finger, promises you
success in all your undertakings. Let me see your
fingers: the thumb marked with little lines from
the point to the nail shows that you will receive a
noble heritage, that of the glory of the unfortunate
Bouckmann, no doubt,” added the Obi, in a loud
voice. “The slight swelling at the root of the forefinger,
lightly marked with lines, promises honours
and dignities. The middle finger shows nothing.
Your little finger is covered with lines crossing each
other, you will vanquish all your enemies, and rise
high above your rivals. These lines form the cross
of Saint Andrew, a mark of genius and foresight. I
also notice the figure of a circle, another token of
your arrival at the highest power and dignity.
‘Happy the man,’ says Eleazar Thaleb, ‘who possesses
all these signs. Destiny has its choicest gifts
in store for him, and his fortunate star announces
the talent which will bring him glory.’ And now,
general, let me look at your forehead? ‘He,’ says
Rachel Flintz, of Bohemia, ‘who bears on his
forehead, on the line of the sun, a square or a triangular
mark, will make a great fortune.’ Here is
another prediction, ‘If the mark is on the right, it
refers to an important succession;’ that of Bouckmann
is, of course, again referred to. The mark in
the shape of a horseshoe between the eyebrows, on
the line of the moon, means that prompt vengeance
will be taken for insult and tyranny. I have this
mark as well as you.”
The curious manner in which the Obi uttered
these words, “I have this mark,” attracted my
attention.
“The mark of a lion’s claw which you have on
your left eyelid is only noticeable amongst men of
undoubted courage; but to close this, General Jean
Biassou, your forehead shows every sign of the most
unexampled success, and on it is a combination of
lines which form the letter M, the commencement of
the name of the Blessed Virgin. In whatever part
of the forehead, and in whatever line of the face,
such a sign appears, the signification is the same—genius,
glory, and power. He who bears it will
always bring success to whatever cause he embraces,
and those under his command will never have to
regret any loss. He alone is worth all the soldiers
of his army. You, general, are the elect of Fate.”
“Thanks, your reverence,” said Biassou, preparing
to return to his mahogany throne.
“Stay a moment, general,” said the Obi, “I
forgot one last sign: the line of the sun, which is so
strongly marked on your forehead, proves that you
understand the way of the world, that you possess
the wish to make others happy, that you have much
liberality, and like to do things in a magnificent
manner.”
Biassou at once recognized his forgetfulness, and
drawing from his pocket a heavy purse, he threw it
into the plate, so as to prove that the line of the sun
never lies.
But this miraculous horoscope of the general’s had
produced its effect upon the army. All the insurgents
who, since the news of the death of Bouckmann
attached greater weight than ever to the words of
the Obi, lost their feelings of uneasiness and became
violently enthusiastic, and trusting blindly in
their infallible sorcerer and their predestined chief,
began to shout, “Long live our Obi! long live our
general!”
The Obi and Biassou glanced at each other, and I
almost thought I could hear the stifled laugh of the
one replied to by the sardonic chuckle of the other.
I do not know how it was, but this Obi tormented me
dreadfully; I had a feeling that I had seen or heard
him before, and I made up my mind to speak to him.
“Ho, Obi, your reverence, doctor, here!” cried I
to him.
He turned sharply round.
“There is some one here whose lot you have not
yet cast—it is mine.”
He crossed his arms over the silver sun that
covered his hairy breast, but he made no reply.
I continued, “I would gladly know what you
prophesy with regard to my future, but your worthy
comrades have taken my watch and my purse, and I
suppose you will not give me a specimen of your
skill for nothing?”
He advanced quickly to me, and muttered hoarsely
in my ear—
“You deceive yourself, let me see your hand.”
I gave it, looking fixedly at him; his eyes sparkled
as he bent over my hand.
“If the line of life,” said he, “is cut by two
transverse lines, it is the sign of immediate death,
your life will be a short one. If the line of health is
not in the centre of the hand, and if there is only
the line of life, and the line of fortune united so as to
form an angle, a natural death cannot be looked
for. Do not, therefore, look for a natural death!
If the bottom of the forefinger has a long line cutting
it, a violent death will be the result. Prepare
yourself for a violent death!”
There was a ring of pleasure in his sepulchral
voice as he thus announced my death, but I listened
to him with contempt and indifference.
“Sorcerer,” said I, with a disdainful smile, “you
are skilful, for you are speaking of a certainty.”
Once more he came closer to me.
“You doubt my science,” cried he; “listen, then,
once more. The severance of the line of the sun on
your forehead shows me that you take an enemy for
a friend, and a friend for an enemy.”
These words seemed to refer to the treacherous
Pierrot, whom I loved, but who had betrayed me,
and to the faithful Habibrah, who I had hated, and
whose blood-stained garments attested his fidelity
and his devotion.
“What do you say?” exclaimed I.
“Listen until the end,” continued the Obi. “I
spoke of the future, listen to the past. The line of
the moon on your forehead is slightly curved—that
signifies that your wife has been carried off.”
I trembled, and endeavoured to spring from my
seat, but my guards held me back.
“You have but little patience,” continued the
sorcerer; “listen to the end. The little cross that
cuts the extremity of that curve shows me all; your
wife was carried off on the very night of your
nuptials.”
“Wretch,” cried I, “you know where she is!
Who are you?”
I strove again to free myself, and to tear away his
veil, but I had to yield to numbers and to force, and
I had the mortification of seeing the mysterious Obi
move away repeating, “Do you believe me now?
Prepare for immediate death.”
CLAUDE GUEUX. — TRANSCRIBER NOTES
Claude Gueux was a poor workman, living in Paris
about eight years ago, with his mistress and child.
Although his education had been neglected, and he
could not even read, the man was naturally clever
and intelligent, and thought deeply over matters.
Winter came with its attendant miseries—want of
work, want of food, want of fuel. The man, the
woman, the child, were frozen and famished. The
man turned thief. I know not what he stole. What
signifies, as the result was the same: to the woman
and child it gave three days’ bread and firing; to the
man five years’ imprisonment.
He was taken to Clairvaux, the abbey now converted
into a prison, its cells into dungeons, and the
altar itself into a pillory. This is called progress.
But to continue our story. Claude Gueux the honest
workman, turned thief from force of circumstances,
had a countenance which impressed you: a high
forehead somewhat lined with care, dark hair already
streaked with grey, deep-set eyes beaming with
kindness; whilst the lower part clearly indicated
firmness mingled with self-respect. He rarely spoke,
yet there was a certain dignity in the man which
commanded respect and obedience. A fine character,
and we shall see what society made of it.
Over the prison workshop was an inspector, who
rarely forgot that he was the gaoler also, to his
subordinates, handing them the tools with one hand,
and casting chains upon them with the other. A
tyrant, never using even self-reasoning, with ideas
against which there was no appeal, hard rather than
firm, at times he could even be jocular; doubtless a
good father, a good husband, really not vicious, but
bad. He was one of those men who never can grasp
a fresh idea, who apparently fail to be moved by any
emotion; yet with hatred and rage in their hearts
they look like blocks of wood, heated on the one
side but frozen on the other. This man’s chief
characteristic was obstinacy; and so proud was he
of this very stubbornness that he compared himself
to Napoleon—an optical delusion, like taking the
mere flicker of a candle for a star. When he had
made up his mind to a thing, however absurd, he
would carry out that absurd idea. How often it
happens, when a catastrophe occurs, if we inquire
into the cause, we find it originated through the
obstinacy of one with little ability, but having full
faith in his own powers.
Such was the inspector of the prison workshop at
Clairvaux; a man of flint placed by society over
others, who hoped to strike sparks out of such
material—but a spark from a like source is apt to
end in a conflagration.
The inspector soon singled out Claude Gueux, who
had been numbered and placed in the workshop, and,
finding him clever, treated him well. Seeing Claude
looking sad—for he was ever thinking of her he
termed his wife—and being in a good humour, by way
of pastime to console the prisoner, he told him the
woman had become one of the unfortunate sisterhood,
and taken to infamy; of the child nothing was
known.
After a time Claude had accustomed himself to
prison rule, and by his calmness of manner, and a
certain amount of resolution clearly marked in his
face, he had acquired a great ascendency over his
companions, who so much admired him that they
consulted, and tried in all ways to imitate him. The
very expression in his eyes clearly indicated the man’s
character; besides, is not the eye the window to the
soul, and what other result could be anticipated than
that the intelligent spirit should lead men with few
ideas, who yielded to the attraction as the metal
does to the loadstone. In less than three months
Claude was the virtual head of the workshop, and at
times he almost doubted whether he was king or
prisoner, treated something like a captive pope,
surrounded by his cardinals. Such popularity ever
has its attendant hatred, and though beloved by the
prisoners, Claude was detested by the gaolers. To
him two men’s rations would have been scarcely
sufficient. The inspector laughed at this, as his own
appetite was large; but what would be mirth to a
duke, to a prisoner would be a great misfortune.
When a free man Claude Gueux could earn his daily
four-pound loaf and enjoy it, but as a prisoner he
daily worked, and for his labour received one pound
and a-half of bread and four ounces of meat; it
naturally followed that he was always hungry.
He had just finished his meagre fare, and was
about to resume his labours, hoping in work to
forget famine, when a weakly-looking young man
came towards him, holding a knife and his untasted
rations in his hand, but seemingly afraid to address
him.
“What do you want?” said Claude, roughly.
“A favour at your hands,” timidly replied the
young man.
“What is it?” said Claude.
“Help me with my rations, I have more than I
can eat.”
For a moment Claude was taken aback, but without
further ceremony he divided the food in two and
at once partook of one half.
“Thank you,” said the young man, “and allow
me to share my rations with you every day.”
“What is your name?” said Claude.
“Albin.”
“Why are you here?” added Claude.
“I robbed.”
“So did I,” said Claude.
The same scene took place daily between this man,
old before his time—he was only thirty-six—and the
boy of twenty, who looked at the most seventeen.
The feeling was more like that of father and son
than one brother to another; everything created a
bond of union between them—the very toil they
endured together, the fact of sleeping in the same
quarters and taking exercise in the same courtyard.
They were happy, for were they not all the world to
each other!
The inspector of the workshop was so hated by the
prisoners that he often had recourse to Claude Gueux
to enforce his authority; and when a tumult was on
the point of breaking out, a few words from Claude
had more effect than the authority of ten warders.
Although the inspector was glad to avail himself of
this influence, he was jealous, and hated the improved
robber with an envious and implacable feeling—an
example of might over right, all the more fearful as
it was secretly nourished. Claude cared so much
for Albin that he thought little about the inspector.
One morning as the warders were going their rounds
one of them summoned Albin, who was working with
Claude, to go before the inspector.
“What are you wanted for?” said Claude.
“I do not know,” replied Albin, following the
warder.
All day Claude looked in vain for his companion,
and at night, finding him still absent, he broke
through his ordinary reserve and addressed the turnkey.
“Is Albin ill?” said he.
“No,” replied the man.
“How is it that he has never put in an appearance
to-day?”
“His quarters have been changed,” was the reply.
For a moment Claude trembled, then calmly
continued—
“Who gave the order?”
“Monsieur D——.” This was the inspector’s name.
On the following night the inspector, Monsieur
D——, went his rounds as usual; Claude, who had
perceived him from the distance, rose, and hastened
to raise his woollen cap and button his grey woollen
vest to the throat—considered a mark of respect to
superiors in prison discipline.
“Sir,” said Claude, as the inspector was about to
pass him, “has Albin really been quartered elsewhere?”
“Yes,” replied the inspector.
“Sir, I cannot live without him. You know the
rations are insufficient for me, and Albin divided his
portion with me. Could you not manage to let him
resume his old place near me?”
“Impossible, the order cannot be revoked.”
“By whom was it given?”
“By me.”
“Monsieur D——,” replied Claude, “on you my
life depends.”
“I never cancel an order once given.”
“Sir, what have I ever done to you?”
“Nothing.”
“Why, then,” cried Claude, “separate me from
Albin?”
“Because I do,” replied the inspector, and with
that he passed on.
Claude’s head sunk down, like the poor caged
lion deprived of his dog; but the grief, though so
deeply felt, in no way changed his appetite—he
was famished. Many offered to share their rations
with him, but he steadily refused, and continued his
usual routine in silence, breaking it only to ask the
inspector daily, in tones of anguish mingled with
rage, something between a prayer and a threat, these
two words:
“And Albin?”
The inspector simply passed on, shrugging his
shoulders, but had he only observed Claude he would
have seen the evident change, noticeable to all present.
“Sir, listen to me; send my companion to me. It
would be wise to do so, I can assure you. Remember
my words.”
On Sunday he had sat for hours in the courtyard,
with his head bowed in his hands, and when a prisoner
called Faillette came up laughing, he said—
“I am judging someone.”
On the 25th of October, 1831, as the inspector went
his rounds, Claude, to draw his attention, smashed a
watch-glass he had found in the passage. This had
the desired effect.
“It was I,” said Claude. “Sir, restore my comrade
to me.”
“Impossible,” was the answer.
Looking the inspector full in the face, Claude
firmly added—
“Now reflect; to-day is the 25th of October, I
give you till the 4th of November.”
A warder remarked that Claude was threatening
Monsieur D——, and ought at once to be locked up.
“No, it is not a case of blackhole,” replied the
inspector, smiling disdainfully; “we must be considerate
with people of this stamp.”
The following day Claude was again accosted by
one of the prisoners named Pernot, as he was brooding
in the courtyard.
“Well, Claude, you are sad indeed; what are you
pondering over?”
“I fear some evil threatens that good Monsieur
D——,” answered Claude.
Claude daily impressed the fact on the inspector
how much Albin’s absence affected him, but with
no result save four-and-twenty hours’ solitary confinement.
On the 4th of November he looked round his cell
for the little that remained to remind him of his
former life. A pair of scissors, and an old volume
of the “Emile,” belonging to the woman he had
loved so well, the mother of his child—how useless
to a man who could neither work nor read!
As Claude walked down the old cloisters, so dishonoured
by its new inmates and its fresh white-washed
walls, he noticed how earnestly the convict
Ferrari was looking at the heavy iron bars which
crossed the window.
“To-night I will cut through those bars with these
scissors,” pointing to the pair he still held in his hand.
Ferrari laughed incredulously, and Claude joined
in the mirth. During the day he worked with more
than ordinary ardour, wishing to finish a straw hat,
which he had been paid for in advance by a tradesman
at Troyes, M. Bressier.
Shortly before noon he made some excuse to go
down into the carpenters’ quarters, a story below
his own, at the time the warders were absent.
Claude received a hearty welcome, as he was
equally popular here as elsewhere.
“Can any one lend me an axe?”
“What for?”
Without exacting any promises of secrecy he at
once replied—
“To kill the inspector with to-night.”
He was at once offered several; choosing the
smallest, he hid it beneath his waistcoat and left.
Now there were twenty-seven prisoners present,
and not one of those men betrayed him; they even
refrained from talking upon the subject among themselves,
waiting for the terrible event which must
follow.
As Claude passed on he saw a young convict of
sixteen yawning idly there, and he strongly advised
him to learn how to read. Just then Faillette asked
what he was hiding. Claude answered unhesitatingly—
“An axe to kill Monsieur D—— to-night; but can
you see it?”
“A little,” said Faillette.
At seven o’clock the prisoners were locked in their
several workshops. It was then the custom for the
warders to leave them, until the inspector had been
his rounds.
In Claude’s workshop a most extraordinary scene
took place, the only one of the kind on record.
Claude rose and addressed his companions, eighty-four
in number, in the following words:
“You all know Albin and I were like brothers. I
liked him at first for sharing his rations with me,
afterwards because he cared for me. Now I never
have sufficient, though I spend the pittance I earn
in bread. It could make no possible difference to
the inspector, Monsieur D——, that we should be
together; but he chose to separate us simply from a
love of tormenting, for he is a bad man. I asked
again and again for Albin to be sent back, without
success; and when I gave him a stated time, the 4th
of November, I was thrust into a dungeon. During
that time I became his judge, and sentenced him to
death on November the 4th. In two hours he will
be here, and I warn you I intend to kill him. But
have you anything to say?”
There was a dead silence. Claude then continued
telling his comrades, the eighty-one thieves, his ideas
on the subject.
That he was reduced to a fearful extremity, and
compelled by that very necessity to take the law into
his own hands. He knew full well he could not take
the inspector’s life without sacrificing his own; but
as the cause was a just one, he would bear the consequences,
having come to this conclusion after two
months’ calm reflection. If they considered resentment
alone hurried him on to such a step, they were
at once to say so, and to state their objections to
the sentence being carried out.
One voice alone broke the silence which followed,
saying—
“Before killing the inspector, Claude ought to
give him a chance of relenting.”
“That is but just,” said Claude, “and he shall
have the benefit of the doubt.”
Claude then sorted the few things a poor prisoner
is allowed, and gave them to the comrades he mostly
cared for after Albin, keeping only the pair of scissors.
He then embraced them all; some could not withhold
their tears at such a moment. Claude continued
calmly to converse during this last hour, and even
gave way to a trick he had as a boy, of extinguishing
the candle with a breath from his nose. Seeing him
thus, his companions afterwards owned, they hoped
he had abandoned his sinister idea.
One young convict looked at him fixedly, trembling
for the coming event.
“Take courage, young fellow,” said Claude, gently,
“it will be but the work of a minute.”
The workshop was a long room with a door at both
ends, and windows each side overlooking the benches,
thus leaving a pathway up the centre for the inspector
to review the work on both sides of him.
Claude had now resumed his work—something like
Jacques Clement, who did not fail to repeat his
prayers.
As the clock sounded the last quarter to nine,
Claude rose and placed himself near the entrance,
apparently calm.
Amidst the most profound silence the clock struck
nine; the door was thrown open, and the inspector
came in as usual alone, looking quite jovial and self-satisfied,
passing rapidly along, tossing his head at
one, grinding words out to another, little heeding the
eyes fixed so fiercely upon him.
Just then he heard Claude’s step, and turning
quickly round said—
“What are you doing here? why are you not in
your place?” just as he would have spoken to a dog.
Claude answered respectfully—
“I wish to speak to you, sir.”
“On what subject?”
“Albin.”
“Again!”
“Always the same,” said Claude.
“So then,” replied the inspector, walking along,
“you have not had enough with twenty-four hours in
the blackhole.”
Claude, following him closely, replied—
“Sir, return my companion to me.”
“Impossible.”
“Sir,” continued Claude, in a voice which would
have moved Satan, “I implore you to send Albin
back to me; you will then see how I will work. You
are free, and it would matter but little to you; you do
not know the feeling of having only one friend. To
me it is everything, encircled by the prison walls.
You can come and go at your pleasure; I have but
Albin. Pray let him come back to me! You know
well he shared his food with me. What can it matter
to you that a man named Claude Gueux should be in
this hall, having another by his side called Albin?
You have but to say ‘Yes,’ nothing more. Sir, my
good sir, I implore you, in the name of heaven, to
grant my prayer!”
Claude, overcome with emotion, waited for the
answer.
“Impossible,” replied the inspector, impatiently;
“I will not recall my words. Now go, you annoyance.”
And with that he hurried on towards the outer door,
amidst the breathless silence maintained by the
eighty-one thieves.
Claude, touching the inspector, gently asked—
“Let me at least know why I am condemned to
death. Why did you separate us?”
“I have already answered you: because I chose.”
With that he was about to lift the latch, when
Claude raised the axe, and without one cry the
inspector fell to the ground, with his skull completely
cloven from three heavy blows dealt with the rapidity
of lightning. A fourth completely disfigured his face,
and Claude, in his mad fury, gave another and a useless
blow, for the inspector was dead.
Claude, throwing the axe aside, cried out, “Now for
the other.”
The other was himself, and taking the scissors, his
wife’s, he plunged them into his breast; but the blade
was short, and the chest was deep, and vainly he
strove to give the fatal blow. At last, covered with
blood, he fell fainting across the dead.
Which of the two would be considered the victim?
When Claude recovered consciousness he was in
bed, surrounded by every care and covered with
bandages. Near him were sisters of charity, and a
recorder ready to take down his deposition, who
with much interest inquired how he was.
Claude had lost a great deal of blood, but the
scissors had done him a bad turn, inflicting wounds
not one the least dangerous: the only mortal blows
he had struck were on the body of Monsieur D——.
Then the interrogatory commenced.
“Did you kill the inspector of the prison workshops
at Clairvaux?”
“Yes,” was the reply.
“Why did you do so?”
“Because I did.”
Claude’s wounds now assumed a more serious
aspect, and he was prostrated with fever which
threatened his life. November, December, January,
February passed, in nursing and preparations, and
Claude in turn was visited by doctor and judge—the
one to restore him to health, the other to glean the
foundation for his scaffold.
On the 16th of March, 1832, perfectly cured, Claude
appeared in court at Troyes, to answer the charge
brought against him.
His appearance impressed the court favourably;
he had been shaved and stood bareheaded, but still
clad in prison garb.
The court was well guarded by a strong military
guard, to keep the witnesses within bounds, as they
were all convicts. But an unexpected difficulty
occurred: not one of these men would give evidence;
neither questions nor threats availed to make them
break their silence, until Claude requested them to
do so. Then they in turn gave a faithful account of
the terrible event, and if one, from forgetfulness or
affection for the accused, failed to relate the whole
facts, Claude supplied the deficiency.
At one time the women’s tears fell fast. The
usher now called the convict Albin. He came in
trembling with emotion and sobbing painfully, and
threw himself into Claude’s arms.
Turning to the Public Prosecutor, Claude said—
“Here is a convict who gives his food to the
hungry,” and stooping, he kissed Albin’s hand.
All the witnesses having been examined, the
counsel for the prosecution then rose to address the
court.
“Gentlemen of the jury, society would be utterly
put to confusion if a public prosecution did not
condemn great culprits like him, who, &c.”
After a long address, Claude’s counsel rose.
Then followed the usual pleading for and against,
which ever takes place at the criminal court.
Claude, in his turn, gave evidence, and people were
astonished at his intelligence; and there appeared far
more of the orator about this poor workman than the
assassin. In a clear and straightforward way he
detailed the facts as they were—standing proudly
there, resolved to tell the whole truth. At times
the crowd was carried away by his eloquence. This
man, who could not read, would grasp the most
difficult points of argument, yet treat the judges
with all due deference. Once Claude lost his temper,
when the counsel for the prosecution stated that he
had assassinated the inspector without provocation.
“What!” cried Claude, “I had no provocation!
Indeed: so a drunkard strikes me, I kill him, then
you would allow there was provocation—the penalty
of death would be changed for that of the galleys;
but a man who wounds me in every way during four
years, humiliates me for four years, taunts me daily,
hourly, for four years, and heaps every insult on
my head—what follows? You consider I have
had no provocation. I had a wife for whom I robbed—he
tortured me about her; I had a child for whom
I robbed—he taunted me about this child; I was
hungry, a friend shared his bread with me—he took
away my friend. I begged him to return my friend
to me; he cast me into a dungeon. I told him how
much I suffered; he said it wearied him to listen.
What then would you have me do? I took his life,
and you look upon me as a monster for killing this
man, and you decapitate me—then do so.”
Provocation such as this the law fails to acknowledge,
because the blows have no marks to show.
The judge then summed up the case in a clear and
impartial manner; dwelling on the life Claude had
led, living openly with an improper character; then
he had robbed, and ended by being a murderer. All
this was true.
Before the jury retired, the judge asked Claude if
he had any questions to ask, or anything to say.
“Very little,” said Claude, however. “I am a
murderer, I am a thief; but I ask you, gentlemen of
the jury, why did I kill? why did I steal?”
The jury retired for a quarter of an hour, and
according to the judgment of these twelve countrymen—gentlemen
of the jury, as they are styled—Claude
Gueux was condemned to death.
At the very onset several of them were much impressed
with the name of Gueux (vagabond), and
that influenced their decision.
When the verdict was pronounced, Claude simply
said—
“Very well; but there are two questions these
gentlemen have not answered. Why did this man
steal? What made him a murderer?”
He made a good supper that night, exclaiming,
“Thirty-six years have now passed me.”
He refused to make any appeal until the last
minute, but at the instance of one of the sisters who
had nursed him he consented to do so.
She in her fulness of heart gave him a five-franc
piece.
His fellow-prisoners, as we have already noticed,
were devoted to him, and placed all the means at
their disposal to help him to escape: they threw
into his dungeon, through the air-hole, a nail, some
wire, the handle of a pail—any one of these would
have been enough for a man like Claude to free himself
from his chains; he gave them up to the warder.
On the 8th of June, 1832, seven months and four
days after the murder, the recorder of the court
came, and Claude was told he had but one hour
more to live, for his appeal had been rejected.
“Indeed,” said Claude, coldly; “I slept well last
night, and doubtless I shall pass my next even
better.”
First came the priest, then the executioner. He
was humble to the priest, and listened to him with
great attention, regretting much that he had not had
the benefit of religious training; at the same time
blaming himself for much in the past.
He was courteous in his manner to the executioner;
in fact he gave up all—his soul to the priest,
his body to the executioner.
Whilst his hair was being cut, some one mentioned
how the cholera was spreading, and Troyes
at any moment might become a prey to this fearful
scourge. Claude joined in the conversation, saying,
with a smile—“There is one thing to be said, I have
no fear of the cholera.”
He had broken half of the scissors; what remained
he asked the gaoler to give to Albin—the other half
lay buried in his chest. He also wished the day’s
rations to be taken to his friend.
The only trifle he retained was the five-franc
piece that the sister had given him, which he kept
in his right hand after he was bound.
At a quarter to eight, the dismal procession usual
in such cases left the prison. Pale, but with a firm
tread, Claude Gueux slowly mounted the scaffold,
keeping his eyes fixed on the crucifix the priest
carried—an emblem of the Saviour’s suffering. He
wished to embrace the priest and the executioner,
thanking the one and pardoning the other. The
executioner simply repulsed him.
Just before he was bound to the infernal machine
he gave the five-franc piece to the priest, saying,
“For the poor.”
The hour had scarcely struck its eight chimes,
when this man, so noble, so intelligent, received the
fatal blow which severed his head from his body.
A market-day had been chosen for the time of
execution, as there would be more people about, for
there are still in France small towns who glory in
having an execution. The guillotine that day remained,
inflaming the imagination of the mob to
that extent that one of the tax-gatherers was nearly
murdered: such is the admirable effect of public
executions.
We have given the history of Claude Gueux’s life,
more to solve a difficult problem than for aught
else. In his life there are two questions to be considered.
Before his fall, and after his fall. What was
his training, and what was the penalty? This must
interest society generally, for this man was well gifted,
his instincts were good: then what was wanting?
On this revolves the grand problem which would
place society on a firm basis.
What nature has commenced in the individual, let
society carry out. Look at Claude Gueux. An intelligent
and most noble-hearted man, placed in the
midst of evil surroundings, he turned thief. Society
placed him in a prison where the evil was yet greater,
and he ended with becoming a murderer.
Can we really blame him, or ourselves?—questions
which require deep thought, or the result will be
that we shall be compelled to shirk this most important
subject. The facts are now before us, and
if the government gives no thought to the matter,
what are the rulers about?
The Deputies are yearly much occupied. It is
important to sift sinecures and to unravel the
budget; to pass an act which compels me, disguised
as a soldier, to mount guard at the Count de Lobau’s,
whom I do not know, and to whom I wish to remain
a stranger; or to go on parade under the command
of my grocer, who has been made an officer. I wish
to cast no reflections on the patrol, who keep order
and protect our homes, but on the absurdity of
making such parade and military hubbub about turning
citizens into parodies of soldiers.
Deputies or ministers, it is important we should
sound every subject, even though it end in nothing,
to question and cross-question what we know but
little about. Rulers and legislators, you pass your
time in classical comparisons that would make a
village schoolmaster smile. You assert that it is the
habits of modern civilization that have engendered
adultery, incest, parricide, infanticide, and poisoning—proving
that you know little of Jocasta Phedra,
Œdipus, Medea, or Rodoguna. The great orators
occupy themselves in lengthy discussions on
Corneille and Racine, and get so heated in literary
argument as to make the grossest mistakes in the
French language.
Very important indeed all this is, but we consider
there are subjects of far greater consequence.
In the midst of such useless arguments, what
answer would the Deputies give if one rose and
gravely addressed them in the following words:—
“Silence, all those who have been speaking—silence
I say! You consider yourself acquainted
with the question: you know nothing about it.
“The question is this. In the name of justice,
scarcely a year ago, a man at Panners was cut to
pieces; at Dijon a woman’s head was taken off;
in Paris, at Saint Jacques, executions take place
without number.
“This is the question! Now take your time to
consider it, you who argue over the buttons of the
national guard, whether they should be white or
yellow, and if security is preferable to certainty!
“Gentlemen of the Right, gentleman of the Left,
the great mass of the people suffer!
“Whether a republic or a monarchy, the fact
remains the same—the people suffer!
“The people are famished, the people are frozen.
Such misery leads them on to crime: the galleys take
the sons, houses of ill-fame the daughters. You
have too many convicts, too many unfortunates.
“What is the meaning of this social gangrene?
“You are near the patient: treat the malady.
You are at fault: now study the matter more deeply.
“When you pass laws, what are they but expedients
and palliatives? Half your codes result
from routine.
“Branding but cauterizes the wound, and it mortifies,
and what is the end? You stamp the crime for
life on the criminal; you make two friends of them,
two companions—inseparables. The convict prison
is a blister which spreads far worse matter than ever
it extracts; and as for the sentence of death, when
carried out it is a barbarous amputation.
“Therefore, branding, penal servitude, and sentence
of death are all of one class; you have done
away with the branding, banish the rest. Why keep
the chain and the chopper now you have put aside
the hot iron? Farinace was atrocious, but he was
not ridiculous.
“Take down that worn ladder that leads to crime
and to suffering. Revise your laws; revise your codes;
rebuild your prisons; replace your judges. Make
laws suited to the present time
“You are bent on economy; do not be so lavish in
taking off the heads of so many during the year.
Suppress the executioner; you could defray the expenses
of six hundred schoolmasters with the wages
you give your eighty executioners. Think of the
multitude; then there would be schools for the
children, workshops for the men.
“Do you know that in France there are fewer
people who know how to read than in any other
country in Europe? Fancy, Switzerland can read,
Belgium can read, Denmark can read, Greece can
read, Ireland can read—and France cannot read! It
is a crying evil.
“Go into our convict prisons, examine each one of
these condemned men, and you will observe by the
profile, the shape of the head, how many could find
their type in the lower animals. Here are the lynx,
the cat, the monkey, the vulture, the hyena. Nature
was first to blame, no doubt; but the want of training
fostered the evil. Then give the people a fair
education, and what there is of good in these ill-conditioned
minds, let that be developed.
“People must be judged by their opportunities.
Rome and Greece were educated: then brighten
the people’s intellect.
“When France can read, then give the people
encouragement for higher things. Ignorance is
preferable to a little ill-directed knowledge; and
remember, there is a book of far greater importance
than the Compère Mathieu, more popular than the
Constitutionel, and more worthy of perusal than the
charter of 1830—that is the Bible.
“Whatever you may do for the people, the majority
will always remain poor and unhappy. Theirs the
work, the heavy burden to carry, to endure: all the
miseries for the poor, all the pleasures for the rich.
“As such is life, ought not the State to lean to the
weaker and helpless side.”
“In the midst of all this wretchedness, if you
but throw hope in the balance, let the poor man
learn there is a heaven where joy reigns, a paradise
that he can share, and you raise him; he feels that
he has a part in the rich man’s joys. And this was
the teaching Jesus gave, and He knew more about it
than Voltaire.
“Then give to these people who work, and who
suffer here, the hope of a different world to come, and
they will go on patiently. For patience but follows
in the footsteps of hope.
“Then spread the Gospel in all our villages, let
every cottage have its Bible; the seed thus sown
will soon circulate. Encourage virtue, and from
that will spring so much that now lies fallow.
“The man turned assassin under certain circumstances,
if differently influenced would have served
his country well.
“Then give the people all encouragement; improve
the masses, enlighten them, guard their
morals, make them useful, and to such heads as those
you will not require to use cold steel.”
Misspelled words and printer errors have been corrected.
Inconsistencies in punctuation have been maintained.