JOURNEY TO PARIS.
We passed through Kent in our way to France, on Sunday the first of May
1814. This day's journey was very delightful. The whole scenery around
us,—the richness of the fields and woods, then beginning to assume the
first colours of spring; the extent and excellence of the cultivation;
the thriving condition of the towns, and the smiling aspect of the neat
and clean villages through which we passed; the luxuriant bloom of the
fruit-trees surrounding them; the number of beautiful villas adapted to
the accommodation of the middle ranks of society, the crowds of
well-dressed peasantry going to and returning from church; the frank
and cheerful countenances of the men, and beauty of the women—all
presented a most pleasing spectacle. If we had not proposed to cross the
channel, we should have compared all that we now saw with our
recollections of Scotland; and the feeling of the difference, although
it might have increased our admiration, would perhaps have made us less
willing to acknowledge it. But when we were surveying England with a
view to a comparison with France, the difference of its individual
provinces was overlooked;—we took a pride in the apparent happiness and
comfort of a people, of whom we knew nothing more, than that they were
our countrymen; and we rejoiced, that the last impression left on our
minds by the sight of our own country, was one which we already
anticipated that no other could efface.
Our passage to Calais was rendered very interesting, by the number of
Frenchmen who accompanied us. Some of these were emigrants, who had
spent the best part of their lives in exile; the greater part were
prisoners of various ranks, who had been taken at different periods of
the war. There was evidently the greatest diversity of character, of
prospects, of previous habits, and of political and moral sentiments
among these men; the only bond that connected them was, the love of
their common country; and at a moment for which they had been so long
and anxiously looking, this was sufficient to repress all jealousy and
discord, and to unite them cordially and sincerely in the sentiment
which was expressed, with true French enthusiasm, by one of the party,
as we left the harbour of Dover,—"Voila notre chere France,—A present
nous sommes tous amis!"
As we proceeded, the expression of their emotions, in words, looks, and
gestures, was sometimes extremely pleasing, at other times irresistibly
ludicrous, but always characteristic of a people whose natural feelings
are quick and lively, and who have no idea of there being any dignity or
manliness in repressing, or concealing them. When the boat approached
the French shore, a fine young officer, who had been one of the most
amusing of our companions, leapt from the prow, and taking up a handful
of sand, kissed it with an expression of ardent feeling and enthusiastic
joy, which it was delightful to observe.
It is only on occasions of this kind, that the whole strength of the
feeling of patriotism is made known. In the ordinary routine of civil
life, this feeling is seldom awakened. In the moments of national
enthusiasm and exultation, it is often mingled with others. But in
witnessing the emotions of the French exiles and captives, on returning
to their wasted and dishonoured country, we discerned the full force of
those moral ties, by which, even in the most afflicting circumstances of
national humiliation and disaster, the hearts of men are bound to the
land of their fathers.
We landed, on the evening of the 2d, about three miles from Calais, and
walked into the town. The appearance of the country about Calais does
not differ materially from that in the immediate neighbourhood of Dover,
which is much less fertile than the greater part of Kent; but the
cottages are decidedly inferior to the English. The first peculiarity
that struck us was the grotesque appearance of the Douaniers, who came
to examine us on the coast; and when we had passed through the numerous
guards, and been examined at the guard-houses, previously to our
admission into the town, the gates of which had been shut, we had
already observed, what subsequent observation confirmed, that the air
and manner which we call military are in very little estimation among
the French soldiers. The general appearance of the French soldiery
cannot be better described than it has been by Mr Scott: "They seemed
rather the fragments of broken-up gangs, than the remains of a force
that had been steady, controlled, and lawful." They have almost
uniformly, officers and men, much expression of intelligence, and often
of ferocity, in their countenances, and much activity in their
movements; but there are few of them whom an Englishman, judging from
his recollection of English soldiers, would recognise to belong to a
regular army.
The lower orders of inhabitants in Calais hailed the arrival of the
English strangers with much pleasure, loudly proclaiming, however, the
interested motives of their joy. A number of blackguard-looking men
gathered round us, recommending their own services, and different
hotels, with much vehemence, and violent altercations among themselves;
and troops of children followed, crying, "Vivent les Anglois—Give me
one sous." In our subsequent travels, we were often much amused by the
importunities of the children, who seem to beg, in many places, without
being in want, and are very ingenious in recommending themselves to
travellers; crying first, Vive le Roi; if that does not succeed, Vive
l'Empereur; that failing, Vive le Roi d'Angleterre; and professing
loyalty to all the sovereigns of Europe, rather than give up the hopes
of a sous.
Having reached the principal inn, we found that all the places in the
diligence for Paris were taken for the ten following days. By this time,
in consequence of the communication with France being opened, several
new coaches had been established between London and Dover, but no such
measure had been thought of on the road between Calais and Paris. There
was no want of horses, as we afterwards found, belonging to the inns on
the roads, but this seemed to indicate strongly want of ready money
among the innkeepers. However, there were at Calais a number of
"voitures" of different kinds, which had been little used for several
years; one of which we hired from a "magasin des chaises," which
reminded us of the Sentimental Journey, and set out at noon on the 3d,
for Paris, accompanied by a French officer who had been a prisoner in
Scotland, and to whose kindness and attentions we were much indebted.
We were much struck with the appearance of poverty and antiquity about
Calais, which afforded a perfect contrast to the Kentish towns; and all
the country towns, through which we afterwards passed in France,
presented the same general character. The houses were larger than those
of most English country towns, but they were all old; in few places out
of repair, but nowhere newly built, or even newly embellished. There
were no newly painted houses, windows, carriages, carts, or even
sign-posts; the furniture, and all the interior arrangements of the
inns, were much inferior to those we had left; their external appearance
stately and old-fashioned; the horses in the carriages were caparisoned
with white leather, and harnessed with ropes; the men who harnessed them
were of mean appearance, and went about their work as if they had many
other kinds of work to do. There were few carts, and hardly any
four-wheeled carriages to be seen in the streets; and it was obvious
that the internal communications of this part of the country were very
limited. There appeared to be few houses fitted for the residence of
persons of moderate incomes, and hardly any villas about the town to
which they might retire after giving up business. All the lower ranks of
people, besides being much worse looking than the English, were much
more coarsely clothed, and they seemed utterly indifferent about the
appearance of their dress. Very few of the men wore beaver hats, and
hardly two had exactly the same kind of covering for their heads.
The dress of the women of better condition, particularly their
high-crowned bonnets, and the ruffs about their necks, put us in mind of
the pictures of old English fashions. The lower people appeared to bear
a much stronger resemblance to some of the Highland clans, and to the
Welch, than to any other inhabitants of Britain.
On the road between Calais and Boulogne, we began to perceive the
peculiarities of the husbandry of this part of France. These are just
what were described by Arthur Young; and although it is possible, as the
natives uniformly affirm, that the agriculture has improved since the
revolution, this improvement must be in the details of the operations,
and in the extent of land under tillage, not in the principles of the
art. The most striking to the eye of a stranger are the want of
enclosures, the want of pasture lands and of green crops, and the
consequent number of bare fallows, on many of which a few sheep and
long-legged lean hogs are turned out to pick up a miserable subsistence.
The common rotation appears to be a three year's one; fallow, wheat, and
oats or barley. On this part of the road, the ground is almost all under
tillage, but the soil is poor; there is very little wood, and the
general appearance of the country is therefore very bleak. In the
immediate neighbourhood of Boulogne, it is better clothed, and varied
by some pasture fields and gardens. The ploughs go with wheels. They are
drawn by only two horses, but are clumsily made, and evidently inferior
to the Scotch ploughs. They, as well as the carts, are made generally of
green unpeeled wood, like those in the Scotch Highlands, and are never
painted. This absence of all attempt to give an air of neatness or
smartness to any part of their property—this indifference as to its
appearance, is a striking characteristic of the French people over a
great part of the country.
It is likewise seen, as before observed, in the dress of the lower
orders; but here it is often combined with a fantastic and ludicrous
display of finery. An English dairy-maid or chamber-maid, ploughman or
groom, shopkeeper or mechanic, has each a dress consistent in its parts,
and adapted to the situation and employment of the wearer. But a country
girl in France, whose bed-gown and petticoat are of the coarsest
materials, and scantiest dimensions, has a pair of long dangling
ear-rings, worth from 30 to 40 francs. A carter wears an opera hat, and
a ballad-singer struts about in long military boots; and a blacksmith,
whose features are obscured by the smoke and dirt which have been
gathering on them for weeks, and whose clothes hang about him in
tatters, has his hair newly frizzled and powdered, and his long queue
plaited on each side, all down his back, with the most scrupulous
nicety.
Akin to this shew of finery in some parts of their dress, utterly
inconsistent with the other parts of it, and with their general
condition, is the disposition of the lower orders in France, even in
their intercourse with one another, to ape the manners of their
superiors. "An English peasant," as Mr Scott has well remarked, "appears
to spurn courtesy from him, in a bitter sense of its inapplicability to
his condition." This feeling is unknown in France. A French soldier
hands his "bien aimée" into a restaurateur's of the lowest order and
supplies her with fruits and wine, with the grace and foppery of a
Parisian "petit maitre," and with the gravity of a
"philosophe."—"Madame," says a scavenger in the streets of Paris,
laying his hand on his heart, and making a low bow to an old woman
cleaning shoes at the door of an inn, "J'espere que vous vous portez
bien."—"Monsieur," she replies, dropping a curtsey with an air of
gratitude and profound respect, "Vous me faites d'honneur; je me porte a
merveille."
This peculiarity of manner in the lower orders, will generally, it is
believed, be found connected with their real degradation and
insignificance in the eyes of their superiors. It is precisely because
they are not accustomed to look with respect to those of their own
condition, and because their condition is not respected by others, that
they imitate the higher ranks. An English coachman or stable-boy is
taught to believe, that a certain demeanour befits his situation; and he
will certainly expose himself to more sneers and animadversions, by
assuming the manners of the rank next above him in society, than the
highest peer of the realm will by assuming his. But Frenchmen of the
same rank are fain to seek that respectability from manner, which is
denied to the lowness of their condition, and the vulgarity of their
occupation; and they therefore assume the manner which is associated in
their minds, and in the minds of their observers, with situations
acknowledged to be respectable.
It is also to be observed, that the power of ridicule, which has so much
influence in the formation of manner, is much less in France than in
England. The French have probably more relish for true wit than any
other people; but their perception of humour is certainly not nearly so
strong as that of our countrymen. Their ridicule is seldom excited by
the awkward attempts of a stranger to speak their language, and as
seldom by the inconsistencies which appear to us ludicrous in the dress
and behaviour of their countrymen.
These causes, operating gradually for a length of time, have probably
produced that remarkable politeness of manners which is so pleasing to a
stranger, in a number of the lower orders in France, and which appears
so singular at the present time, as revolutionary ideas, military
habits, and the example of a military court, have given a degree of
roughness, and even ferocity, to the manners of many of the higher
orders of Frenchmen, with which it forms a curious contrast. It is,
however, in its relation to Englishmen at least, a fawning, cringing,
interested politeness; less truly respectable than the obliging civility
of the common people in England, and in substance, if not in appearance,
still farther removed from the frank, independent, disinterested
courtesy of the Scottish Highlanders.
Our entry into Boulogne was connected with several striking
circumstances. To an Englishman, who, for many years, had heard of the
mighty preparations which were made by the French in the port of
Boulogne for the invasion of this country, the first view of this town
could not but be peculiarly interesting. We accordingly got out of our
voiture as quickly as possible, and walked straight to the harbour.
Here the first objects that presented themselves were, on one side, the
last remains of the grand flotilla, consisting of a few hulks,
dismantled and rotting in the harbour; on the other side, the Prussian
soldiers drawn up in regiments on the beach. Nothing could have recalled
to our minds more strongly the strength of that power which our country
had so long opposed, nor the magnificent result which had at length
attended her exertions. The forces destined for the invasion, and which
were denominated by anticipation the army of England, had been encamped
around the town. The characteristic arrogance—the undoubting
anticipation of victory—the utter thoughtlessness—the unsinking
vivacity of the French soldiery, were then at the highest pitch. Some
little idea of the gay and light-hearted sentiments with which they
contemplated the invasion of England, may be formed from the following
song, which was sung to us with unrivalled spirit and gesticulation, as
we came in sight of Boulogne, by our fellow-traveller, who had himself
served in the army of England, and who informed us it was then commonly
sung in the ranks.
SONG.
Français! le bal va se r'ouvrir,
Et vous aimez la danse,
L'Allemande vient de finir,
Mais l'Anglaise commence.
D'y figurer tous nous Français
Seront parbleu bien aises,
Car s'ils n'aiment pas les Anglais,
Ils aiment les Anglaises.
D'abord par le pas de Calais
Il faut entrer en danse,
Le son des instrumens Français
Marquera la cadence;
Et comme les Anglais ne scanroient
Que danser les Anglaises,
Bonaparte leur montrera
Les figures Françaises.
Allons mes amis de grand rond,
En avant, face a face,
Français le bas, restez d'a plomb,
Anglais changez les places.
Vous Monsieur Pitt vous balancez,
Formez la chaine Anglaise,
Pas de cotè—croisez—chassez—
C'est la danse Française!
The humour of this song depends on the happy application of the names of
the French dances, and the terms employed in them, to the subjects on
which it is written, the conclusion of the German campaigns, and the
meditated invasion of England.
The Prussians who were quartered at Boulogne, and all the adjoining
towns and villages, belonged to the corps of General Von York. Most of
the infantry regiments were composed in part of young recruits, but the
old soldiers, and all the cavalry, had a truly military appearance; and
their swarthy weather-beaten countenances, their coarse and patched, but
strong and serviceable dresses and accoutrements, the faded embroidery
of their uniforms, and the insignia of orders of merit with which almost
all the officers, and many of the men, were decorated, bore ample
testimony to their participation in the labours and the honours of the
celebrated army of Silesia.
Some of them who spoke French, when we enquired where they had been,
told us, in a tone of exultation, rather than of arrogance, that they
had entered Paris—"le sabre a la main."
The appearance of the country is considerably better in Picardy than in
Artois, but the general features do not materially vary until you reach
the Oise. The peasantry seem to live chiefly in villages, through which
the road passes, and the cottages composing which resemble those of
Scotland more than of England. They are generally built in rows; many of
them are white-washed, but they are very dirty, and have generally no
gardens attached to them; and a great number of the inhabitants seem
oppressed with poverty to a degree unknown in any part of Britain. The
old and infirm men and women who assembled round our carriage, when it
stopped in any of these villages, to ask for alms, appeared in the most
abject condition; and so far from observing, as one English traveller
has done, that there are few beggars in France, it appeared to us that
there are few inhabitants of many of these country villages who are
ashamed to beg.
To this unfavourable account of the aspect of this part of France, there
are, however, exceptions: We were struck with the beauty of the village
of Nouvion, between Montreuil and Abbeville, which resembles strongly
the villages in the finest counties of England: The houses here have all
gardens surrounding them, which are the property of the villagers. In
the neighbourhood of Abbeville, and of Beauvais, there are also some
neat villages; and the country around these towns is rich, and well
cultivated, and beautifully diversified with woods and vineyards; and,
in general, in advancing southwards, the country, though still
uninclosed, appears more fertile and better clothed. Many of the
villages are surrounded with orchards, and long rows of fruit-trees
extend from some of them for miles together along the sides of the
roads; long regular rows of elms and Lombardy poplars are also very
common, particularly on the road sides; and, in some places, chateaux
are to be seen, the situation of which is generally delightful; but most
of them are uninhabited, or inhabited by poor people, who do not keep
them in repair; and their deserted appearance contributes even more than
the straight avenues of trees, and gardens laid out in the Dutch taste,
which surround them, to confirm the impression of antiquity which is
made on the mind of an Englishman, by almost all that he sees in
travelling through France.
The roads in this, as in many other parts of the country, are paved in
the middle, straight, and very broad, and appear adapted to a much more
extensive intercourse than now exists between the different provinces.
The country on the banks of the Oise, (which we crossed at Beaumont),
and from thence to Paris, is one of the finest parts of France. The
road passes, almost the whole way, through a majestic avenue of elm
trees: Instead of the continual recurrence of corn fields and fallows,
the eye is here occasionally relieved by the intervention of fields of
lucerne and saintfoin, orchards and vineyards; the country is rich, well
clothed with wood, and varied with rising grounds, and studded with
chateaux; there are more carriages on the roads and bustle in the inns,
and your approach to the capital is very obvious. Yet there are strong
marks of poverty in the villages, which contain no houses adapted to the
accommodation of the middling ranks of society; the soil is richer, but
the implements of agriculture, and the system of husbandry, are very
little better than in Picardy: the cultivation, every where tolerable,
is nowhere excellent; there are no new farm-houses or farm-steadings; no
signs of recent agricultural improvements; and the chateaux, in general,
still bear the aspect of desertion and decay.
This last peculiarity of French scenery is chiefly owing to the great
subdivision of property which has taken place in consequence of the
confiscation of church lands, and properties of the noblesse and
emigrants, and of the subsequent sale of the national domains, at very
low or even nominal prices, to the lower orders of the peasantry. To
such a degree has this subdivision extended, that in many parts of
France there is no proprietor of land who does not labour with his own
hands in the cultivation of his property. The influence of this state of
property on the prosperity of France, and the gradual changes which it
will undergo in the course of time, will form an interesting study for
the political economist; but in the mean time, it will almost prevent
the possibility of collecting an adequate number of independent and
enlightened men to represent the landed interest of France in any system
of national representation.
In travelling from Calais to Paris, we did not observe so great a want
of men in the fields and villages as we had been led to expect. The men
whom we saw, however, were almost all above the age of the conscription.
In several places we saw women holding the plough; but in general, the
proportion of women to men employed in the fields, appeared hardly
greater than may be seen during most of the operations of husbandry in
the best cultivated districts of Scotland. On inquiry among the
peasants, we found the conscription, and the whole of Bonaparte's system
of government, held in much abhorrence, particularly among the women;
yet they did not appear to feel it so deeply as we had anticipated; and
of him, individually, they were more disposed to speak in terms of
ridicule than of indignation. "Il est parti pour l'ile d'Elbe (said
they)—bon voyage!" It was obvious that public affairs, even in those
critical moments, occupied much less of their attention than of persons
of the same rank in England: their spirits are much less easily
depressed; and it was easy to see that their domestic affections are
less powerful. The men shewed much jealousy of the allied troops: said
they were superior to the French only in numbers; and often repeated,
that one French soldier was equal to two Russians.
Although the old men and women whom we saw in the villages were
generally in the most abject condition, yet the labourers employed in
the fields appeared nearly as well dressed as the corresponding class in
England; their wages were stated to be, over most of the country, from
one franc to 25 sous a-day, and in the immediate neighbourhood of Paris,
to be as high as two, or even three francs. In some places, we saw them
dining on bread, pork, and cyder; but the scarcity of live stock was
such, that it was impossible to suppose that they usually enjoyed so
good a fare. The interior of the cottages appeared, generally, to be ill
furnished.
Every village and town through which we passed between Boulogne and
Paris contained a number of the allied troops. At Beauvais, a town
remarkable for its singular appearance, being almost entirely built of
wood, and likewise for the beauty of its cathedral, the choir of which
is reckoned the finest in France, we were first gratified with the sight
of some hundreds of Russians, horse and foot, under arms. These troops
were of the finest description, and belonged to the corps of the
celebrated Wigtenstein.
We enquired of many of the lower people, in the towns and villages
through which we passed, concerning the conduct of the allied troops in
their quarters, and the answers were almost uniformly—from the men,
"Ils se comportent bien;" (frequently with the addition, "mais ils
mangent comme des diables:")—and from the women, "Ils sont de bons
enfans." We had very frequent opportunities of remarking the truth of
the observation, that "women have less bitterness against the enemies of
their country than men." The Parisian ladies adopted fashions from the
uniforms of almost all the allied troops whom they saw in Paris; many of
them were exceedingly anxious for opportunities of seeing the Emperor of
Russia, and the most distinguished leaders of the armies that had
conquered France; and those who were acquainted with officers of rank
belonging to these armies appeared, on all occasions, to be highly
flattered with the attentions they received from them. The same was
observable in the conduct of the lower ranks. In the suburbs of Paris,
and in the neighbouring villages, where many of the allied troops were
quartered, they appeared always on the best terms with the female
inhabitants, and were often to be seen assisting them in their work,
playing at the battledore and shuttlecock with them in the streets, or
strolling in their company along the banks of the Seine, and through the
woods of Belleville or St Cloud, evidently to the satisfaction of both
parties. Much must be allowed for the national levity of the French; yet
it may be doubted, whether the officers and soldiers of a victorious
army are ever, in the first instance, very obnoxious to the females,
even of a vanquished country.
PARIS—THE ALLIED ARMIES.
To those whose attention had been long fixed on the great political
revulsion which had brought the wandering tribes of the Wolga and the
Don into the heart of France, and whose minds had been incessantly
occupied for many months previous to the time of which we speak, (as the
minds of almost all Englishmen had been), with wishes for the success,
and admiration of the exploits, of the brave troops who then occupied
Paris, it may naturally be supposed, that even all the wonders of that
capital were, in the first instance, objects of secondary consideration.
It was not until our curiosity had been satisfied by the sight of the
Emperor Alexander, the Duke of Wellington, Marshal Blucher, Count
Platoff, and such numbers of the Russian and Prussian officers and
soldiers, as we considered a fair specimen of the whole armies, that we
could find time to appreciate the beauties even of the Apollo and the
Venus.
The streets of Paris are always amusing and interesting, from the
numbers and varieties of costumes and characters which they present; but
at the time of which we speak, they might be considered as exhibiting an
epitome of the greater part of Europe. Parties of Russian cuirassiers,
Prussian lancers, and Hungarian hussars; Cossacks, old and young, from
those whose beards were grey with age, to those who were yet beardless,
cantering along after their singular fashion—their long lances poised
on their stirrups, and loosely fastened to their right arms, vibrating
over their heads; long files of Russian and Prussian foragers, and long
trains of Austrian baggage waggons, winding slowly through the crowd;
idle soldiers of all services, French as well as allied, lounging about
in their loose great coats and trowsers, with long crooked pipes hanging
from their mouths; patroles of infantry parading about under arms,
composed half of Russian grenadiers, and half of Parisian national
guards; Russian coaches and four, answering to the description of Dr
Clarke, the postillions riding on the off-horses, and dressed almost
like beggars; Russian carts drawn by four horses a-breast, and driven by
peasants in the national costume; Polish Jews, with long black beards,
dressed in black robes like the cassocks of English clergymen, with
broad leathern belts—all mingled with the Parisian multitude upon the
Boulevards: and in the midst of this indiscriminate assemblage, all the
business, and all the amusements of Paris, went on with increased
alacrity and fearless confidence. The Palais Royal was crowded, morning,
noon, and night, with Russian and Prussian officers in full uniform,
decorated with orders, whose noisy merriment, cordial manners, and
careless profusion, were strikingly contrasted with the silence and
sullenness of the French officers.
It is fortunately superfluous for us to enlarge on the appearance, or on
the character of the Emperor Alexander. We were struck with the
simplicity of the style in which he lived. He inhabited only one or two
apartments in a wing of the splendid Elysee Bourbon—slept on a leather
mattress, which he had used in the campaign—rose at four in the
morning, to transact business—wore the uniform of a Russian General,
with only the medal of 1812, (the same which is worn by every soldier
who served in that campaign, with the inscription, in Russ, Non nobis
sed tibi Domine); had a French guard at his door—went out in a chaise
and pair, with a single servant and no guards, and was very regular in
his attendance at a small chapel, where the service of the Greek church
was performed. We had access to very good information concerning him,
and the account which we received of his character even exceeded our
anticipation. His well-known humanity was described to us as having
undergone no change from the scenes of misery inseparable from extended
warfare, to which his duties, rather than his inclinations, had so long
habituated him. He repeatedly left behind him, in marching with the
army, some of the medical men of his own staff, to dress the wounds of
French soldiers whom he passed on the way; and it was a standing order
of his to his hospital staff, to treat wounded Russians and French
exactly alike.
His conduct at the battle of Fere Champenoise, a few days before the
capture of Paris, of which we had an account from eye-witnesses, may
give an idea of his conduct while with the armies. The French column,
consisting of about 5000 infantry, with some artillery, was attacked by
the advanced guard of the allies, consisting of cavalry, with some
horse-artillery, under his immediate orders. It made a desperate
resistance, and its capture being an object of great importance, he sent
away all his guards, even the Cossacks, and exposed himself to the fire
of musketry for a long time, directing the movements of the troops. When
the French squares were at length broken by the repeated charges of
cavalry and Cossacks, he threw himself into the middle of them, at a
great personal risk, that he might restrain the fury of the soldiers,
exasperated by the obstinacy of the resistance; and although he could
not prevent the whole French officers and men from being completely
pillaged, many of them owed their lives to his interference. The French
commander was brought to him, and offered him his sword, which he
refused to accept, saying, he had defended himself too well.
The wife and children of a General who had been with the French army,
were brought to him, and he placed a guard over them, which was
overpowered in the confusion. The unfortunate woman was never more heard
of, but he succeeded in recovering the children, had a bed made for them
in his own tent, and kept them with him, until he reached Paris, when he
ordered enquiry to be made for some of her relations, to whose care he
committed them.
He was uniformly represented to us as a man not merely of the most
amiable dispositions, but of superior understanding, of uncommon
activity, and of a firm decided turn of mind. Of the share which he
individually had in directing the operations of the allied armies, we do
not pretend to speak with absolute certainty; but we had reason to know,
that the general opinion in the Russian army was, that the principal
movements were not merely subjected to his control, but guided by his
advice; and he was certainly looked upon, by officers who had long
served under him, as one of the ablest commanders in the allied armies.
He was much disconcerted, it was said, by the loss of the battle of
Austerlitz; but his subsequent experience in war had given him the true
military obstinacy, and he bore the loss of the battles of Lutzen and
Bautzen with perfect equanimity; often saying, the French can still beat
us, but they will teach us how to beat them; and we will conquer them by
our pertinacity. The attachment of the Russian army, and especially of
the guards, to him, almost approaches to idolatry; and the effect of his
presence on the exertions and conduct of his troops, was not more
beneficial to Europe while the struggle was yet doubtful, than to France
herself after her armies were overthrown, and her "sacred territory"
invaded.
As a specimen of the general feeling in the Russian army at the time
they invaded France, we may mention the substance of a conversation
which an officer of the Russian staff told us he had held with a private
of the Russian guard on the march, soon after the invasion. The soldier
complained of the Emperor's proclamation, desiring them to consider as
enemies only those whom they met in the field. "The French," said he,
"came into our country, bringing hosts of Germans and Poles along with
them;—they plundered our properties, burnt our houses, and murdered our
families;—every Russian was their enemy. We have driven them out of
Russia, we have followed them into Poland, into Germany, and into
France; but wherever we go, we are allowed to find none but friends.
This," he added, "is very well for us guards, who know that pillage is
unworthy of us; but the common soldiers and Cossacks do not understand
it; they remember how their friends and relations have been treated by
the French, and that remembrance lies at their hearts."
We visited with deep interest the projecting part of the heights of
Belleville, immediately overlooking the Fauxbourg St Martin, which the
Emperor Alexander reached, with the king of Prussia, the Prince
Schwartzenburg, and the whole general staff, on the evening of the 30th
of March. It was here that he received the deputation from Marshals
Marmont and Mortier, who had fought all day against a vast superiority
of force, and been fairly overpowered, recommending Paris to the
generosity of the allies. Thirty howitzers were placed on this height,
and a few shells were thrown into the town, one or two of which, we were
assured, reached as far as the Eglise de St Eustace; it is allowed on
all hands that they fell within the Boulevards. The heights of
Montmartre were at the same time stormed by the Silesian army, and
cannon were placed on it likewise,—Paris was then at his mercy. After a
year and a half of arduous contest, it was at length in his power to
take a bloody revenge for the miseries which his subjects had suffered
during the unprovoked invasion of Russia.—He ordered the firing to
cease; assured the French deputation of his intention to protect the
city; and issued orders to his army to prepare to march in, the next
morning, in parade order. He put himself at their head, in company with
the King of Prussia, and all the generals of high rank. After passing
along the Boulevards to the Champs Elysees, the sovereigns placed
themselves under a tree, in front of the palace of the Thuilleries,
within a few yards of the spot where Louis XVI. and many other victims
of the revolution had perished; and they saw the last man of their
armies defile past the town, and proceed to take a position beyond it,
before they entered it themselves.
At this time, the recollection of the fate of Moscow was so strong in
the Russian army, and the desire of revenge was so generally diffused,
not merely among the soldiers, but even among the superior, officers,
that they themselves said, nothing could have restrained them but the
presence and positive commands of their Czar; nor could any other
influence have maintained that admirable discipline in the Russian army,
during its stay in France, which we have so often heard the theme of
panegyric even among their most inveterate enemies.
It is not in the columns of newspapers, nor in the perishable pages of
such a Journal as this, that the invincible determination, the splendid
achievements, and the generous forbearance of the Emperor of Russia and
his brave army, during the last war, can be duly recorded; but when they
shall have passed into history, we think we shall but anticipate the
sober judgment of posterity by saying, that the foreign annals of no
other nation, ancient or modern, will present, in an equal period of
time, a spectacle of equal moral grandeur.
The King of Prussia was often to be seen at the Parisian theatres,
dressed in plain clothes, and accompanied only by his son and nephew.
The first time we saw him there, he was making some enquiries of a
manager of the Theatre de l'Odeon, whom he met in the lobby; and the
modesty and embarrassment of his manner were finely contrasted with the
confident loquacity and officious courtesy of the Frenchman. He is known
to be exceedingly averse to public exhibitions, even in his own country.
He had gone through all the hardships and privations of the campaigns,
had exposed himself with a gallantry bordering on rashness in every
engagement, his son and nephew always by his side; his coolness in
action was the subject of universal admiration; and it was not without
reason that he had acquired the name of the first soldier in his army.
His brothers, who are fine looking men, took the command of brigades in
the Silesian army, and did the duty of brigadiers to the satisfaction of
the whole army.
We had the good fortune of seeing the Duke of Wellington at the opera,
the first time that he appeared in public at Paris. He was received with
loud applause, and the modesty of his demeanour, while it accorded with
the impressions of his character derived from his whole conduct, and the
style of his public writings, sufficiently shewed, that his time had
been spent more in camps than in courts. We were much pleased to find,
that full justice was done to his merits as an officer by all ranks of
the allied armies. On the day that he entered Paris, the watch-word in
the whole armies in the neighbourhood was Wellington, and the
countersign Talavera. We have often heard Russian and Prussian officers
say, "he is the hero of the war:—we have conquered the French by main
force, but his triumphs are the result of superior skill."
We found, as we had expected, that Marshal Blucher was held in the
highest estimation in the allied army, chiefly on account of the
promptitude and decision of his judgment, and the unconquerable
determination of his character. We were assured, that notwithstanding
the length and severity of the service in which he had been engaged
during the campaign of 1814, he expressed the greatest regret at its
abrupt termination; and was anxious to follow up his successes, until
the remains of the French army should be wholly dispersed, and their
leader unconditionally surrendered. An English gentleman who saw him at
the time of the action in which a part of his troops were engaged at
Soissons, a few days previous to the great battle at Laon, gave a
striking account of his cool collected appearance on that occasion. He
was lying in profound silence, wrapped up in his cloak, on the snow, on
the side of a hill overlooking the town, smoking his pipe, and
occasionally looking through a telescope at the scene of action. At
length he rose up, saying, it was not worth looking at, and would come
to nothing. In fact, the main body of the French army was marching on
Rheims, and he was obliged to retire and concentrate his forces, first
on Craon, and afterwards on Laon, before he could bring on a general
action.
He bore the fatigues of the campaign without any inconvenience, but fell
sick on the day after he entered Paris, and resigned his command,
requesting only of General Sacken, the governor of the town, that he
would allot him lodgings from which he could look out upon Montmartre,
the scene of his last triumph. He never appeared in public at Paris;
but we had the pleasure of seeing him in a very interesting situation.
We had gone to visit the Hotel des Invalides, and on entering the church
under the great dome, we found this great commander, accompanied only by
his son and another officer, leaning on the rails which encircle the
monument of Turenne. We followed him into a small apartment off the
church, where the bodies of Marshals Bessieres and Duroc, and the hearts
of Generals Laroboissiere and Barraguay D'Hilliers, lay embalmed under a
rich canopy of black velvet, in magnificent coffins, which were strewed
with flowers every morning by the Duchess of Istria, the widow of
Bessieres, who came thither regularly after mass. This room was hung
with black, and lighted only by a small lamp, which burnt under the
canopy, and threw its light in the most striking manner on the grey
hairs and expressive countenance of the old Marshal, as he stood over
the remains of his late antagonists in arms. He heard the name of each
with a slight inclination of his head, gazed on the coffins for some
moments in silence, and then turned about, and, as if to shew that he
was not to be moved by his recollections, he strode out of the chapel
humming a tune.
He had vowed to recover possession of the sword of the great Frederic,
which used to hang in the midst of the 10,000 standards of all nations
that waved under the lofty dome of this building; but on the day that
the allies entered Paris, the standards were taken down and burnt, and
the sword was broken to pieces, by an order, as was said, from Maria
Louisa.
It is right to notice here, that the famous Silesian army which he
commanded, consisted originally of many more Russian troops than
Prussians,—in the proportion, we were told, of four to one, although
the proportion of the latter was afterwards increased. Indeed it was at
first the intention of the Emperor of Russia to put himself at the head
of this army; but he afterwards gave up that idea, saying, that he knew
the Russians and Prussians would fight well, and act cordially together;
but that the presence of the Sovereigns would be more useful in keeping
together the heterogeneous materials composing the army then forming in
Bohemia, which afterwards had the name of the grand army.
We have heard different opinions expressed as to the share which General
Gneisenau, the chief of the staff of the Silesian army, had in directing
the operations of that army. This General is universally looked on as an
officer of first-rate merit, and many manœuvres of great importance are
believed to have been suggested by him; yet it was to the penetrating
judgment and enthusiastic spirit of the old Marshal, that the officers
whom we saw seemed most disposed to ascribe their successes.
We were much struck by the courteous and dignified manners of old Count
Platoff. Even at that time, before he had experienced British
hospitality, he professed high admiration for the British character,
individual as well as national, saying, that he looked on every
Englishman as his brother; and he was equally candid in expressing his
detestation of the French, not even excepting the ladies. We, however,
saw him receive one or two Frenchmen, who were presented to him by his
friends, with his accustomed mildness. His countenance appeared to us
expressive of considerable humour, and he addressed a few words to
almost every Cossack of the guard whom he met in passing through the
court of the Elysee Bourbon, which were always answered by a hearty
laugh. During the two last campaigns of the war he had been almost
constantly at head-quarters, and his advice, we were assured, was much
respected.
On the night after the battle of Borodino, Count Platoff, we were told,
bivouacked on the field, in front of the position originally occupied by
the Russians[1], and on the next day he covered their retreat with his
Cossacks. One of the Princes of Hesse Philipsthal, an uncommonly
handsome young man, who had volunteered to act as an aid-de-camp of his,
had his leg shot away close to his side. Amputation was immediately
performed above the middle of his thigh; he was laid on a peasant's
cart, and carried 350 versts almost without stopping. However, he
recovered perfectly, and petitioned the Emperor to be allowed to wear
ever after the Cossack uniform. We saw him in it at Paris, going on
crutches, but regretting in strong terms that he was to see no more
fighting.
On the day before the French entered Moscow, Count Platoff, and some
other officers, from one of whom we had this anecdote, breakfasted with
Count Rostapchin at his villa in the vicinity of the town, which it had
been the delight of his life to cultivate and adorn. After breakfast,
Count Rostapchin assembled his servants and retainers; and after saying
that he hoped his son and latest descendants would always be willing to
make a similar sacrifice for the good of their country, he took a torch,
set fire to the building with his own hands, and waited until it was
consumed. He then rode into the town to superintend the destruction of
some warehouses full of clothes, of a number of carts, and of other
things which might be useful to the enemy. But he did not, as we were
assured by his son, whom we met at Paris, order the destruction of the
town. The French, enraged at the loss of what was most valuable to them,
according to the uniform account of the Russians, set fire in a
deliberate and methodical manner to the different streets. It is but
justice to say, however, that French officers, who had been at Moscow,
denied the truth of the latter part of this statement.
The Russian troops in the neighbourhood of Paris were under the
immediate command of General Count Miloradovitch, a man of large
property, and unbounded generosity, and an enthusiast in his profession.
He had been in the habit of always making the troops under his command
some kind of present on his birth-day. During the retreat of the French
from Moscow, this day came round when he was not quite prepared for it.
"I have no money here," said he to his soldiers; "but yonder," pointing
to a French column, "is a present worthy of you and of me." This address
was a prelude to one of the most successful attacks, made during the
pursuit, on the French rear-guard.
The other Russian commanders, whom we heard highly spoken of by the
Russian officers whom we met, were, the Marshal commanding, Barclay de
Tolly, in whose countenance we thought we could trace the indications of
his Scotch origin;—he is an old man, and was commonly represented as
"sage, prudent, tres savant dans la guerre."—Wigtenstein, who is much
younger, and is designated as "ardent, impetueux, entreprenant,"
&c.—Benigsen, who is an old man, but very active, and represented to be
as fond of fighting as Blucher himself;—Count Langeron, and Baron
Sacken, the commanders of corps in the Silesian army. The former is a
French emigrant, but has been long in the Russian service, and highly
distinguished himself. The latter is an old man, but very spirited, and
highly esteemed for his honourable character: in his capacity of
Governor of Paris, he gave very general satisfaction.—Woronzoff, who,
as is well known, was educated in England, and who distinguished
himself at Borodino, and in the army of the north of Germany, and
afterwards in France under Blucher—Winzingerode, one of the best
cavalry officers, formerly in the Austrian service—Czernicheff, the
famous partisan, a gallant gay young man, whose characteristic activity
is strongly marked in his countenance—Diebzitch, a young staff officer
of the first promise, since promoted to the important situation of Chef
de l'etat major—Lambert (of French extraction), and Yermoloff: This
last officer commanded the guards when we were at Paris, and was
represented as a man of excellent abilities, and of a most determined
character.
To shew the determined spirit of some of the Russian generals, we may
mention an anecdote of one of them, which we repeatedly heard. On one
occasion, the troops under the command of this general were directed to
defile over a bridge, under a very heavy fire from the enemy. Observing
some hesitation in their movements, he said, with perfect coolness, "If
they don't go forward, I will take care they shall not come back;" and
planted a battery of 12 pounders in their rear, pointing directly at the
bridge, in view of which they forced the passage in the most gallant
style.
The spirit of emulation which prevailed in all ranks of the Russian
army, during the war, was worthy of the cause in which they were
engaged. The following anecdote, we think, deserves commemoration. Two
officers of rank had aspired to the same situation in the army, and
exerted all their influence to obtain it. The successful candidate had
the command of the famous redoubt at Borodino, when it was carried by
the French. The other, who had a subordinate command just behind it,
immediately came up to him, and asked leave to retake it for him. No,
replied he; if you go there, I must be along with you. They collected
what force they could, entered the redoubt together, and regained it at
the point of the bayonet; but the officer who originally commanded in it
was killed by the side of his rival. The latter, immediately after the
battle, was promoted to the situation which he had so ardently desired;
but his enjoyment of it was long and visibly embittered by the
recollection of the event to which he owed his appointment.
The number of Russian prisoners taken by the French during the war was
very trifling, and we were assured, that there was no instance in the
whole course of it, of a single Russian battalion or squadron laying
down its arms. The number of prisoners taken by the Cossacks alone,
from the time when the French left Moscow until the passage of the
Niemen, was 90,000, and the number of cannon 550. It is true that these
were for the most part stragglers, and men unable to fight; but it must
be remembered, that many of them could only have been overtaken in their
flight by these hardy and enterprising troops. To prove the value of the
service rendered by the Cossacks, it is only necessary to observe, that
many of the officers who distinguished themselves most in all the
campaigns, Platoff, Orloff Denizoff, Wasilchikoff, Czernicheff,
Tettenborn, &c. commanded Cossacks almost exclusively, and attributed
much of their success to the quality of their troops. Most of the
Cossacks whom we saw appeared to be well disciplined, and had a truly
military air; and we were told, that all the 83 regiments of Cossacks
are at present in a state of tolerable discipline. We cannot go so far
as Dr Clarke in praise of their cleanliness, but we often observed their
native easy courtesy of manner; and there can be no doubt, as he
observes, of their being a much handsomer race than the generality of
Russians. Their figures are more graceful, and their features are
higher, and approach often to the Roman style of countenance. One troop
of the Cossacks of the guards, composed of those from the Black Sea,
attracted our particular admiration; and the noble manly figures of the
men, the elegant forms of the horses, and the picturesque appearance of
the arms and uniforms of the whole body of Cossacks of the guard, were
very striking. The hereditary Prince of Georgia was at Paris as one of
the Colonels of this regiment, and his figure and countenance were such
as might have rendered him remarkable even in his native country, in
which the "human form divine" is understood to attain its highest
perfection.
The Cossacks were kept in good order when under the inspection of their
officers; but during the campaigns, they were often obliged to act in
patroles, two or three together, at a distance from their officers; and
in these situations, it may be supposed that they would commit many
excesses. Immediately after a battle, they plundered all they met, and
at all times, and in all places, they looked on horses as fair game,
insomuch that it was often remarked in the allied armies, that they
believed horses to have been created for none but Cossacks. It was said,
that almost every Cossack of the corps of Czernicheff was worth from £.
300 to £. 400 in money and watches, which most of them spent much after
the manner of British sailors.
Some idea of the expenditure of human life, during the campaign of 1812,
may be formed from the following facts, which we had from unquestionable
authority: The number of killed and wounded on both sides at the battle
of Borodino, which did not extend from flank to flank more than three
English miles, was ascertained to exceed 75,000 men. Eighteen thousand
wounded Russians were dressed on the field, and sent off in carts. When
the Russian army crossed the Niemen, in pursuit of the French, they left
behind them 87,000 sick and wounded in hospitals, of which number 63,000
were wounded. The whole number of human bodies, Russian and French, men,
women, and children, which were collected and buried or burnt, after the
retreat from Moscow to the Niemen, exceeded 300,000.
The officers of the Russian medical staff spoke in terms of the utmost
indignation of the conduct of the French medical staff, in deserting
their charge on the approach of the Russian armies. A great part of the
town of Wilna, and surrounding villages, had been converted into
hospitals for the French army, and when the Russians arrived, they
found these hospitals wholly deserted by the medical men. The sick (many
of them labouring under infectious fevers), and the wounded, were
huddled together, without provisions, attendants, or the slightest
regard to their situation. The first step of the Russian officers who
were entrusted with the care of these hospitals, was to employ a number
of Jews to clear out the corpses, some of which had lain there for three
weeks; and when these were collected and burnt, their number was found
to exceed 16,000; the sick were then separated from the wounded; and as
soon as order was re-established, the Emperor of Russia visited the
hospitals himself, to be assured that every possible attention was paid
to their surviving inmates.
During the whole of the winter of 1812 and the year 1813, a typhus fever
was very prevalent in the French army, and in many places, particularly
on the fortresses on the Elbe, and in Frankfort and Mentz, it made
dreadful ravages; but it never extended, to any considerable degree,
among the Russians. This was partly owing, no doubt, to the influence of
exciting passions on the constitutions of the men; but much must
certainly be ascribed to the admirable arrangements of the Russian
hospital staff, which, under the superintendance of our countryman, Sir
James Wyllie, have attained, in a few years, a surprising degree of
excellence. The state of the Russian hospitals at Paris, under the
direction of another countryman, Dr Crichton, was universally admired.
The Russian imperial guard is, we believe, the finest body of men in
Europe; the whole number, when the regiments are all complete, is about
30,000; but the effective men at Paris did not exceed 20,000. These are
made up from time to time, by picked men from the whole army. The charge
of one of the regiments of cuirassiers, 1000 strong, upon the Champ de
Mars, was one of the finest sights imaginable. The clattering of the
horses feet on hard ground, and the rattling of the armour, increasing
as they advanced, exceeded the sound of the loudest thunder.
Their horses are not so heavy as those of the English dragoons, but they
have evidently more blood in them, and their power of bearing fatigues
and privations is quite wonderful. We were told by the officer
commanding one of these regiments, that almost all the horses we saw in
Paris, in the finest possible condition, were on the Niemen when the
French crossed it in 1812, and had borne the fatigues of the retreat to
Moscow, and of the advance during the dreadful winter which had proved
so fatal to the French army; as well as of the winter campaign of 1814
in France, which was carried on, almost entirely, during frost and snow.
The Russian soldiers bore the extreme cold of the former winter in a
manner hardly less wonderful; we were assured that they were not more
warmly clothed than the French; but they were accustomed to the climate,
were comparatively well fed, and were animated by victory, while their
antagonists were depressed by famine and despair.
The equipment of the artillery of the guard is probably the completest
in the world;—each gun of the horse artillery is followed by three
tumbrils of ammunition, and the artillerymen being all mounted and
armed, a battery of horse artillery is fitted to act in a double
capacity. One of these batteries, of 12 pieces, on the march, with all
its accompaniments, takes up fully half-a-mile of road.
The regiments of infantry are of various strength; all are composed of
the finest men, in point of strength and military appearance, but they
appeared to us rather inadequately officered. Of the physical powers of
this body of men, no better proof can be given, than their having
marched, within 24 hours, on the 22d and 23d of March, a distance of 18
leagues, or 54 miles, which they did at two marches, resting three
hours, without any straggling. The occasion on which they most highly
distinguished themselves was at Culm, where four regiments of them
(about 8000 men) stopped, for two days, in the defiles of the Riesen
Gebirge, the whole corps of Vandamme. The regiment Pavloffsky, who were
made guards for their conduct at Borodino, attracted particular
attention; they wear caps faced with brass, whence the French soldiers,
who know them well, call them the Bonnets d'Or; and many of them
preserve with much care the marks of the bullets by which these have
been pierced.
The Russian soldiers, at least of the guard, have almost universally
dark complexions, their features are generally low, and their faces
broad. The officers and soldiers of the Prussian guard, which is about
8000 strong, and in an equally high state of discipline and equipment,
are, on the whole, handsomer men, having generally fair hair, blue eyes,
high features, and ruddy complexions.
A great number of the Prussian officers have a fine expression of
romantic enterprise in their countenances; and it is well known, that
the whole Prussian nation, long oppressed by the presence of French
armies, entered into the war with France with a spirit of energy and
union that never was surpassed. The formation of the legion of
revenge,—the desertion of all seminaries of education, by teachers as
well as pupils,—the substitution of ornaments in iron, for gold and
jewellery, by the ladies of Berlin and other towns, are striking
instances of this popular feeling. The war-song, composed by a young
student from Konigsberg, which was sung in the heat of battle by the
regiment of volunteer hussars to which he belonged, and the author of
which was basely slain by a French prisoner whom he had neglected to
disarm,—to judge of it by a version which appeared in the newspapers,
and by the enthusiasm with which the Prussians speak of it, is worthy of
being translated by one of our noblest poets.
All the nations of Germany have strong feelings of patriotism associated
with the sight, and even with the name of the Rhine. When the Austrians,
in one of the last actions of the campaign of 1813, carried the heights
of Hockheim, in the neigbourhood of Mentz, and first came in sight of
that river, they involuntarily halted, and stood for some minutes in
silence; when the Prince Marshal coming up to know the cause of the
delay, their feelings burst forth in peals of enthusiastic acclamation,
as they again advanced to the charge. The Prussian corps of the army of
Silesia, destined to force the passage of the river, assembled on the
right bank on the evening of the 31st of December 1813, determined to
begin the year with the conquest to which they had long aspired; and
just at midnight the first boats pulled off from the shore, the oars
keeping time to thousands of voices, who sung words adapted to a
favourite national air by the celebrated Schlegel, the beginning of
which is, literally translated, "The Rhine shall no longer be our
boundary,—it is the great artery of Germany, and it shall flow through
the heart of our empire."
The Austrians whom we saw at Paris, were in general strong heavy looking
men. Their cavalry were universally admired; but the Russians and
Prussians complained much of the general dilatoriness of their
movements, and in particular, of the quantity of baggage waggons with
which their march was encumbered. Upon one occasion, some hundreds of
these fell into the hands of the French, to the great amusement of the
Russians. The Bavarians and Wirtembergers had the character, both in
Russia and France, of fighting very hard, and plundering freely. This
last accomplishment, as well as their military arrangements, they had
learnt from the French; and their conduct in this respect in France
itself, might be said to be actuated by a kind of poetical justice.
We were highly gratified by this review of the whole Russian and
Prussian guard which we saw in the Bois de Boulogne and road to St
Germain, on the 30th of May. They were drawn up in a single line,
extending at least six miles. The allied Sovereigns, followed by the
Princes of Russia, Prussia and France, the French Marshals, and all the
leading officers of the allied armies, rode at full speed along the
line; and the loud huzzas of the soldiers, which died away among the
long avenues of elm trees, as the cloud of dust which enveloped them
receded from the view, were inexpressibly sublime.
The appearance of these troops on parade was such, that but for the
traces which long exposure to all changes of weather had left on their
countenances, it never could have been supposed that they had been
engaged in long marches. They had always marched and fought in their
great coats and small blue caps, carrying their uniforms in their
knapsacks. On the night before they entered Paris, however, they put
them on, and marched into the town in as fine parade order as that in
which they had left Petersburg. The Parisians, who had been told that
the allied armies were nearly annihilated, and only a wreck left,
expressed their astonishment with their usual levity: "Au moins," said
they, "C'est un beau debris."
While the uniforms, arms, and accoutrements of these troops were in the
highest order, they seemed to take a pride in displaying the worn and
faded standards, torn by the winds and pierced with bullets, under which
they had served during the whole campaigns. Their services might also be
judged of from the medals of the year 1812, which almost all the
Russians bore, and to which all without distinction of rank are
entitled, who were exposed to the enemy's fire during that campaign; and
from the insignia of various orders, which in both the services extend
to privates as well as officers. The effect of these honorary rewards on
the minds of the men is certainly very great; and it is perhaps to be
regretted that there is no institution of the same kind in the British
service. The spirit of our soldiers, as all the world knows, needs no
such stimulus; but if a measure of this kind could in any degree gratify
their military feelings, surely their country owes them the
gratification; and what can be more pleasing to a soldier than to see
his officers and his Sovereign proud to display honours which he shares
along with them? The Russians appear to set a value on these medals and
decorations, which clearly shews the wisdom of the policy by which they
were granted. Almost every wounded soldier wears them even when lying in
hospital, and in the hour which teaches the insignificance of all the
titles of kings, and all the treasures of the universe, he still
rejoices, that he can lay these testimonies of his valour and fidelity
beside the small crucifix which he brought with him from his home, and
which, with a superstition that accords better with the true military
spirit than the thoughtless infidelity of the French, he has carried in
his bosom through all the chances of war.
PARIS—ITS PUBLIC BUILDINGS.
With whatever sentiments a stranger might enter Paris at the time we
did, his feelings must have been the same with regard to the monuments
of ancient magnificence, or of modern taste, which it contained. All
that the vanity or patriotism of a long series of Sovereigns could
effect for the embellishment of the capital in which they resided; all
that the conquests of an ambitious and unprincipled Army could
accumulate from the spoils of the nations whom they had subdued, were
there presented to the eye of the stranger with a profusion which
obliterated every former prejudice, and stifled the feelings of
national emulation in exultation at the greatness of human genius.
The ordinary buildings of Paris, as every traveller has observed, and as
all the world knows, are in general mean and uncomfortable. The height
and gloomy aspect of the houses; the narrowness of the streets, and the
want of pavement for foot passengers, convey an idea of antiquity, which
ill accords with what the imagination had anticipated of the modern
capital of the French empire. This circumstance renders the admiration
of the spectator greater when he first comes in sight of its public
edifices; when he is conducted to the Place Louis Quinze, or the Pont
Neuf, from whence he has a general view of the principal buildings of
this celebrated capital. With the single exception of the view of London
from the terrace of the Adelphi, there is no point in our own country
where the effect of architectural design is so great as in the
situations which have now been mentioned. The view from the former of
these combines many of the most striking objects which Paris has to
present. To the east, the long front of the Thuilleries rises over the
dark mass of foliage which covers its gardens; to the south, the
picturesque aspect of the town is broken by the varied objects which the
river presents, and the fine perspective of the Bridge of Peace,
terminating in the noble front of the palace of the Legislative Body; to
the west, the long avenues of the Elysian Fields are closed by the
pillars of a triumphal arch which Napoleon had commenced; while to the
north, the beautiful façade of the Palace itself, leaves the spectator
only room to discover at a greater distance the foundation of the Temple
of Glory, which he had commenced, and in the execution of which he was
interrupted by those ambitious enterprises to which his subsequent
downfall was owing. To a painter's eye, the effect of the whole scene is
increased by the rich and varied foreground which everywhere presents
itself, composed of the shrubs with which the skirts of the square are
adorned, and the lofty poplars which rise amidst the splendour of
architectural beauty; while recent events give a greater interest to the
spot from which this beauty is surveyed, by the remembrance, that it was
here that Louis XVI. fell a martyr to the revolutionary principles, and
that it was here that the Emperor Alexander and the other princes of
Europe took their station, when their armies passed in triumph through
the walls of Paris.
The view from the Pont Neuf, though not so striking upon the whole,
embraces objects of greater individual beauty. The gay and animated
quays of the city covered with foot-passengers, and with all the varied
exhibitions of industrious occupation, which, from the warmth of the
climate, are carried on in the open air;—the long and splendid front of
the Louvre and Thuilleries;—the bold projection of the Palais des Arts,
of the Hotel de la Monnaie, and other public buildings on the opposite
side of the river;—the beautiful perspective of the bridges, adorned by
the magnificent colonnade which fronts the Palace of the Legislative
Body;—and the lofty picturesque buildings of the centre of Paris
surrounding the more elevated towers of Notre Dame, form a scene, which,
though less perfect, is more striking, and more characteristic, than the
scene from the centre of the Place Louis Quinze, which has been just
described. It conveys at once a general idea of the French capital; of
that mixture of poverty and splendour by which it is so remarkably
distinguished; of that grandeur of national power, and that degradation
of individual importance, which marked the ancient dynasty of the French
nation. It marks too, in a historical view, the changes of the public
feeling which the people of this country have undergone, from the
distant period when the towers of Notre Dame rose amidst the austerity
of Gothic taste, and were loaded with the riches of Catholic
superstition, to that boasted æra, when the loyalty of the French people
exhausted the wealth and the genius of the country, to decorate with
classic taste the residence of their Sovereigns; and lastly, to those
later days, when the names of religion and of loyalty have alike been
forgotten; when the national exultation reposed only on the trophies of
military greatness, and the iron yoke of imperial power was forgotten in
the monuments which record the deeds of imperial glory.
To the general observation on the inferiority of the common buildings in
Paris, there are some remarkable exceptions. The Boulevards, the remains
of the ancient ramparts of the city, are in general beautiful, from
their circular form, from their uniform breadth, from the magnificence
of the detached palaces with which they abound, and from the rows of
fine trees with which they are shaded. In the skirts of the town, and
more especially in the Fauxbourg St Germain, the beauty of the streets
is greatly increased by the detached hotels or villas, surrounded by
gardens, which are everywhere to be met with, in which the lilac, the
laburnum, the Bois de Judeé, and the acacia, grow in the most luxuriant
manner, and on the green foliage of which the eye reposes with singular
delight amidst the bright and dazzling whiteness of the stone with
which they are surrounded.
The Hotel des Invalides, the Chelsea Hospital of France, is one of the
objects on which the Parisians principally pride themselves, and to
which a stranger is conducted immediately after his arrival in that
capital. The institution itself appears to be well conducted, and to
give general satisfaction to the wounded men who have there found an
asylum from the miseries of war. We were informed that these men live in
habits of perfect harmony among each other; a state of things widely
different from that of our veterans in Greenwich Hospital, and which is
probably chiefly owing to the cheerfulness and equanimity of temper
which form the best feature in the French character. There is something
in the style of the architecture of this building, which accords well
with the object to which it is devoted. The front is distinguished by a
simple manly portico, and a dome of the finest proportion rises above
its centre, which is visible from all parts of the city. This dome was
gilded by order of Bonaparte: and however much a fastidious taste may
regret the addition, it certainly gave an air of splendour to the whole,
which was in perfect unison with the feelings of exultation which the
sight of this monument of military glory was then fitted to awaken
among the French people. The exterior of this edifice was formerly
surrounded by cannon captured by the armies of France at different
periods: and ten thousand standards, the trophies of victory during the
wars of two centuries, waved under its splendid dome, and enveloped the
sword of Frederic the Great, which hung from the centre, until the 31st
of March 1814, when, as already observed, they were all burnt by order
of Maria Louisa, to prevent their falling into the victorious hands of
the allied powers.
If the character of the architecture of the Hotel des Invalides accords
well with the object to which that building is destined, the character
of the Louvre is not less in unison with the spirit of the fine arts, to
which it is consecrated. It is impossible for language to convey any
adequate idea of the impression which this exquisite building awakens in
the mind of a stranger. The beautiful proportions, and the fine symmetry
of the great façade, give an air of simplicity to the distant view of
this edifice, which is not diminished, on nearer approach, by the
unrivalled beauty of its ornaments and detail; but when you cross the
threshold of the portico, and pass under its noble archway into the
inner-court, all considerations are absorbed in the throb of admiration
which is excited by the sudden display of all that is lovely and
harmonious in Grecian architecture. You find yourself in the midst of
the noblest and yet chastest display of architectural beauty, where
every ornament possesses the character by which the whole is
distinguished, and where the whole possesses the grace and elegance
which every ornament presents:—You find yourself on the spot where all
the monuments of ancient art are deposited;—where the greatest
exertions of mortal genius are preserved—and where a palace has at last
been raised worthy of being the depository of the collected genius of
the human race.—It bears a higher character than that of being the
residence of imperial power; it seems destined to loftier purposes than
to be the abode of earthly greatness; and the only forms by which its
halls would not be degraded, are those models of ideal perfection which
the genius of ancient Greece created to exalt the character of a heathen
world.
Placed in a more elevated spot, and destined to a still higher object,
the Pantheon bears in its front the traces of the noble purpose for
which it was intended.—It was intended to be the cemetery of all the
great men who had deserved well of their country; and it bears the
inscription, above its entrance, Aux grands Hommes La Patrie
reconnoissante. The character of its architecture is well adapted to
the impression it is intended to convey, and suits the simplicity of the
inscription which its portico presents. Its situation has been selected
with singular taste, to aid the effect which was thus intended. It is
placed at the top of an eminence, which shelves in a declivity on every
side; and the immediate approach is by an immense flight of steps, which
form the base of the building, and increase the effect which its
magnitude produces. Over the entrance is placed a portico of lofty
pillars, finely proportioned, supporting a magnificent entablature of
the simplest order; and the whole terminates in a dome of vast
dimensions, forming the highest object in the whole city. The impression
which every one must feel in crossing its threshold, is that of
religious awe; the individual is lost in the greatness of the objects
with which he is surrounded, and he dreads to enter what seems the abode
of a greater Power, and to have been framed for the purposes of more
elevated worship. The Louvre might have been fitted for the gay scenes
of ancient sacrifice; it suits the brilliant conceptions of heathen
mythology; and seems the fit abode of those ideal forms, in which the
imagination of ancient times embodied their conception of divine
perfection; but the Pantheon is adapted for a holier worship, and
accords with the character of a purer belief; and the vastness and
solitude of its untrodden chambers awaken those feelings of human
weakness, and that sentiment of human immortality, which befit the
temple of a spiritual faith.
We were involuntarily led, by the sight of this great monument of sacred
architecture in the Grecian style, to compare it with the Gothic
churches which we had seen, and in particular with the Cathedral of
Beauvais, the interior of which is finished with greater delicacy, and
in finer proportions, than any other edifice of a similar kind in
France. The impression which the inimitable choir of Beauvais produced,
was widely different from that which we felt on entering the lofty dome
of the Pantheon at Paris. The light pinnacles, the fretted roof, the
aspiring form of the Gothic edifice, seemed to have been framed by the
hands of aerial beings, and produced, even from a distance, that
impression of grace and airiness which it was the peculiar object of
this species of Gothic architecture to excite. On passing the high
archway which covers the western door, and entering the immense aisles
of the Cathedral, the sanctity of the place produces a deeper
impression, and the grandeur of the forms awakens profounder feelings.
The light of the day is excluded, the rays of the sun come mellowed
through the splendid colours with Which the windows are stained, and
cast a religious light over the marble pavement which covers the floor;
while the eye reposes on the harmonious forms of the lancet windows, or
is bewildered in the profusion of ornament with which the roof is
adorned. The impression which the whole produces, is that of religious
emotion, singularly suited to the genius of Christianity; if is seen in
that obscure light which fits the solemnity of religious duty, and
awakens those feelings of intense delight, which prepare the mind for
the high strain of religious praise. But it is not the deep feeling of
humility and weakness which is produced by the dark chambers and massy
pillars of the Pantheon at Paris; it is not in the mausoleum of the dead
that you seem to wander, nor on the thoughts of the great that have gone
before you that the mind revolves; it is in the scene of thanksgiving
that your admiration is fixed; it is with the emblems of Hope that your
devotion is awakened, and with the enthusiasm of gratitude that the
mind is filled. Beneath the gloomy roof of the Grecian Temple, the
spirit is concentrated within itself: it seeks the repose which solitude
affords, and meditates on the fate of the immortal soul; but it loves to
follow the multitude into the Gothic Cathedral, to join in the song of
grateful praise which peals through its lengthened aisles, and to share
in the enthusiasm which belongs to the exercise of common devotion.
The Cathedral of Notre Dame is the only Gothic building of note in
Paris, and it is by no means equal to the expectations we had been led
to form of it. The style of its architecture is not that of the finest
Gothic; it has neither the exquisite lightness of ornament which
distinguishes the summit of Gloucester Cathedral, nor the fine lancet
windows which give so unrivalled a beauty to the interior of Beauvais,
nor the richness of roof which covers the tombs of Westminster Abbey.
Its character is that of massy greatness; its ornaments are rich rather
than elegant, and its interior striking more from its immense size than
the beauty of the proportion in which it is formed. In spite of all
these circumstances, however, the Cathedral of Notre Dame produces a
deep impression on the mind of the beholder; its towers rise to a
stupendous height above all the buildings which surround them; while
the stone of every other edifice is of a light colour, they alone are
black with the smoke of centuries; and exhibit a venerable aspect of
ancient greatness in the midst of the brilliancy of modern decoration
with which the city abounds. Even the crowd of ornaments with which they
are loaded, and the heavy proportion in which they are built, are
forgotten in the effect which their magnitude produces; they suit the
gloomy character of the building they adorn, and accord with the
expression of antiquated power by which its aged forms are now
distinguished.
To those who have been accustomed to the form of worship which is
established in Protestant countries, there is nothing so striking in the
Catholic churches as the complete oblivion of rank, or any of the
distinctions of established society, which there universally prevails.
There are no divisions of seats, nor any places fixed for any particular
classes of society. All, of whatever rank or station, kneel alike upon
the marble pavement; and the whole extent of the church is open for the
devotion of all classes of the people. You frequently see the poorest
citizens with their children kneeling on the stone close to those of the
highest rank, or the most extensive fortunes. This custom may appear
painful to those who have been habituated to the forms of devotion in
the English churches; but it produces an impression on the mind of the
spectator which nothing in our service is capable of effecting. To see
the individual form lost in the immensity of the objects with which he
is surrounded; to see all ranks and ages blended in the exercise of
common devotion; to see all distinction forgotten in the sense of common
infirmity, suits the spirit of that religion which was addressed to the
poor as well as to the rich, and fits the presence of that Being before
whom all ranks are equal.
Nor is it without a good effect upon the feelings of mankind, that this
custom has formed a part of the Catholic service. Amidst that
degradation of the great body of the people, which marks the greater
part of the Catholic countries—amidst the insolence of aristocratic
power, which the doctrines of the Catholic faith are so well suited to
support, it is fitting that there should be some occasions on which the
distinctions of the world should be forgotten; some moments in which the
rich as well as the poor should be humbled before a greater power—in
which they should be reminded of the common faith in which they have
been baptized, of the common duties to which they are called, and the
common hopes which they have been permitted to form.
We had the good fortune to see high mass performed in Notre Dame, with
all the pomp of the Catholic service, for the souls of Louis XVI. Marie
Antoinette, and the Dauphin, on May 16, 1814, soon after the King's
arrival in Paris. The Cathedral was hung with black in every part; the
brilliancy of day wholly excluded, and it was lighted only by double
rows of wax tapers, which burned round the coffins, placed in the centre
of the choir. It was crowded to excess in every part; all the Marshals,
Peers, and dignitaries of France, were stationed with the Royal Family
near the centre of the Cathedral, and all the principal officers of the
allied armies attended at the celebration of the service. The King was
present, though without being perceived by the vast assembly by whom he
was surrounded; and the Duchess d'Angouleme exhibited, in this
melancholy duty, that mixture of firmness and sensibility by which her
character has always been distinguished.
It was said, that there were several persons present at this solemn
service who had voted for the death of the King; and many of those
assembled must doubtless have been conscious that they had been
instrumental in the death of those for whose souls this solemn service
was now performing. The greater part, however, of those whom we had an
opportunity of observing, exhibited the symptoms of genuine sorrow, and
seemed to participate in the solemnity with unfeigned devotion. The
Catholic worship was here displayed in its utmost splendour; all the
highest prelates of France were assembled to give dignity to the
spectacle; and all that art could devise was exhausted to render the
scene impressive in the eyes of the people. To us, however, who had been
habituated to the simplicity of the English form, the variety of
unmeaning ceremony, the endless gestures and unceasing bows of the
clergy who officiated, destroyed the impression which the solemnity of
the service would otherwise have produced. But though the service itself
appeared ridiculous, the effect of the whole scene was sublime in the
greatest degree. The black tapestry hung in heavy folds round the sides
of the Cathedral, and magnified the impression which its vastness
produced. The tapers which surrounded the coffins threw a red and gloomy
light over the innumerable multitude which thronged the floor; their
receding rays faintly illuminated the farther recesses, or strained to
pierce the obscure gloom in which the summits of the pillars were lost;
while the sacred music pealed through the distant aisles, and deepened
the effect of the thousands of voices which joined in the strains of
repentant prayer.
Among the exhibitions of art to which a stranger is conducted
immediately after his arrival in the French metropolis, there is none
which is more characteristic of the disposition of the people than the
Musèe des Monumens François, situated in the Rue des Petits Angustins.
This is a collection of all the finest sepulchral monuments from
different parts of France, particularly from the Cathedral of St Denis,
where the cemetery of the royal family had, from time immemorial, been
placed. It is said by the French, that the collection of these monuments
into one museum was the only means of preserving them from the fury of
the people during the revolution; and certainly nothing but absolute
necessity could have justified the barbarous idea of bringing them from
the graves they were intended to adorn, to one spot, where all
associations connected with them are destroyed. It is not the mere
survey of the monuments of the dead that is interesting,—not the
examination of the specimens of art by which they may be adorned;—it is
the remembrance of the deeds which they are intended to record,—of the
virtues they are destined to perpetuate,—- of the pious gratitude of
which they are now the only testimony—above all, of the dust they
actually cover. They remind us of the great men who formerly filled the
theatre of the world,—they carry us back to an age which, by a very
natural illusion, we conceive to have been both wiser and happier than
our own, and present the record of human greatness in that pleasing
distance when the great features of character alone are remembered, when
time has drawn its veil over the weaknesses of mortality, and its
virtues are sanctified by the hand of death. It is a feeling fitted to
elevate the soul; to mingle the thoughts of death with the recollection
of the virtues by which life had been dignified, and renovate in every
heart those high hopes of religion which spring from, the grave of
former virtue.
All this delightful, this purifying illusion, is destroyed by the way in
which the monuments are collected in the Museum at Paris. They are there
brought together from all parts of France; severed from the ashes of the
dead they were intended to cover; and arranged in systematic order to
illustrate the history of the art whose progress they unfold. The tombs
of all the Kings of France, of the Generals by whom its glory has been
extended, of the statesmen by whom its power, and the writers by whom
its fame has been established, are crowded together in one collection,
and heaped upon each other, without any other connexion than that of the
time in which they were originally raised. The Museum accordingly
exhibits, in the most striking manner, the power of arrangement and
classification which the French possess; it is valuable, as containing
fine models of the greatest men whom France has produced, and exhibits a
curious specimen of the progress of art, from its first commencement to
the period of its greatest perfection; but it has wholly lost that deep
and peculiar interest which belongs to the monuments of the dead in
their original situation.
Adjoining to the Museum, is a garden planted with trees, in which many
of the finest monuments are placed; but in which the depravity of the
French taste appears in the most striking manner. It is surrounded with
houses, and darkened by the shade of lofty buildings; yet, in this
gloomy situation, they have placed the tomb of Fenelon, and the united
monument of Abelard and Eloise: profaning thus, by the barbarous
affectation of artificial taste, and the still more shocking imitation
of ancient superstition, the remains of those whose names are enshrined
in every heart which can feel the beauty of moral excellence, or share
in the sympathy with youthful sorrow.
How different are the feelings with which an Englishman surveys the
untouched monuments of English greatness!—and treads the floor of that
venerable building which shrouds the remains of all who have dignified
their native land—in which her patriots, her poets, and her
philosophers, "sleep with her kings, and dignify the scene," which the
rage of popular fury has never dared to profane, and the hand of
victorious power has never been able to violate; where the ashes of the
immortal dead still lie in undisturbed repose, under that splendid roof
which covered the tombs of her earliest kings, and witnessed, from its
first dawn, the infant glory of the English people.—Nor could the
remembrance of the national monuments we have described, ever excite in
the mind of a native of France, the same feeling of heroic devotion
which inspired the sublime expression of Nelson, as he boarded the
Spanish Admiral's ship at St Vincent's—"Westminster Abbey or Victory!"
Though the streets in Paris have an aged and uncomfortable appearance,
the form of the houses is such, as, at a distance, to present a
picturesque aspect. Their height, their sharp and irregular tops, the
vast variety of forms which they assume when seen from different
quarters, all combine to render a distant view of them more striking
than the long rows of uniform houses of which London is composed. The
domes and steeples of Paris, however, are greatly inferior, both in
number and magnificence, to those of the English capital.
The gardens of the Thuilleries and the Luxembourg, of which the
Parisians think so highly, and which are constantly filled with all
ranks of citizens, are laid out with a singularity of taste, of which,
in this country, we can scarcely form any conception. The straight
walks—the clipt trees—the marble fountains—are fast wearing out in
all parts of England; they are to be met with only round the mansions of
ancient families, and even there are kept rather from the influence of
ancient prejudice, or from the affection to hereditary forms, than from
their coincidence with the present taste of the English people. They are
seldom, accordingly, disagreeable, with us, to the eye of the most
cultivated taste; their singularity forms a pleasing variety to the
continued succession of lawns and shrubberies which is every where to be
met with; and they are regarded rather as the venerable marks of
ancient splendour, than as the barbarous affectation of modern
distinction. In France, the native deformity of this taste appears in
its real light, without the colouring of any such adventitious
circumstances as conceal it in this country. It does not appear there
under the softening veil of ancient manners; its avenues do not conduct
to the decaying abode of hereditary greatness—its gardens do not mark
the scenes of former festivity—its fountains are not covered with the
moss which has grown for centuries. It appears as the model of present
taste; it is considered as the indication of existing splendour; and
sought after, as the form in which the beauty of Nature is now to be
admired. All that association accordingly had blended in our minds with
the style of ancient gardening in our own country, was instantly
divested by its appearance in France; and we felt then the whole
importance of that happy change in the national taste, whereby variety
has been made to succeed to uniformity, and the imitation of nature to
come in the place of the exhibition of art.
In every country, and in every department of taste, the earliest object
of art is, the display of the power of the artist; and it is in the last
period of its improvements alone, that this miserable propensity is
overcome. It is hence that the imitation of Nature is not what is at
first attempted; that the forms which she presents are uniformly
neglected, and the merit of the artist is thought to consist in such
artificial designs as bear the most unequivocal marks of his individual
dexterity. The forms of nature are every where to be met with—they are
open to the most vulgar capacity; the power of art, therefore, it is at
first thought, must be shown in the complete subjugation of natural
form, or the complete abandonment of natural beauty. It is hence that
florists uniformly take delight in double flowers and monsters, which
are the farthest removed from the forms of nature; and it is hence that
gardeners always evince so great an anxiety to conduct strangers to the
most ridiculous contortion of natural form, which their domains can
exhibit. There is nothing unnatural or vulgar in this propensity; it
pervades all branches of taste at a certain stage of its progress, and
all ranks of society, to whom a limited capacity of mind is granted. It
is hence that every society exhibits examples of individuals, who aim at
singularity of manners, merely that they may be different from the
generality of mankind; it is hence that many persons, even of a
cultivated mind, shut their eye to the charms of beauty in every
department of taste, merely that they may display their own wretched
vanity in criticising its imperfections; it is hence that painters
select the moment of passion or exertion, for no other reason than for
the display of their anatomical knowledge, or their skill in the
delineation of extraordinary emotion; and that poets have so often
neglected what is really pathetic in the scenes, either of nature or of
man, to present the artificial conceptions of their learning or fancy.
In all these instances, the degradation of taste arises from the vain
anxiety of men to display the power of the artist, and their utter
forgetfulness of the end of the Art.
The remarkable characteristic of the taste of France is, that this love
of artificial beauty continues with undiminished force, at a period
when, in other nations, it has given place to a more genuine love for
the beauty of nature. In them, the natural progress of refinement has
led from the admiration of the art of imitation to the love of the
subjects imitated. In France, this early prejudice, continues in its
pristine vigour at the present moment: They never lose sight of the
effort of the artist; their admiration is fixed not on the quality or
object in nature, but on the artificial representation of it; not on the
thing signified, but the sign. It is hence that they have such exalted
ideas of the perfection of their artist David, whose paintings are
nothing more than a representation of the human figure in its most
extravagant and phrenzied attitudes; that they are insensible to the
simple display of real emotion, but dwell with delight upon the vehement
representation of it which their stage exhibits; and that, leaving the
charming heights of Belleville, or the sequestered banks of the Seine,
almost wholly deserted, they crowd to the stiff alleys of the Elysian
Fields, or the artificial beauties of the gardens of Versailles.
In the midst of Paris this artificial style of gardening is not
altogether unpleasing; it is in unison, in some measure, with the
regular character of the buildings with which it is surrounded; and the
profusion of statues and marble vases continues the impression which the
character of their palaces is fitted to produce. But at Versailles, at
St Cloud, and Fountainbleau, amidst the luxuriance of vegetation, and
surrounded by the majesty of forest scenery, it destroys altogether the
effect which arises from the irregularity of natural beauty. Every one
feels straight borders, and square porticoes and broad alleys, to be in
unison with the immediate neighbourhood of an antiquated mansion; but
they become painful when extended to those remoter parts of the
grounds, when the character of the scene is determined by the rudeness
of uncultivated nature.
There are some occasions, nevertheless, on which the gardens of the
Thuilleries present a beautiful spectacle, in spite of the artificial
taste in which they are formed. From the warmth of the climate, the
Parisians, of all classes, live much in the open air, and frequent the
public gardens in great numbers during the continuance of the fine
weather. In the evening especially, they are filled with citizens, who
repose themselves under the shade of the lofty trees, after the heat and
the fatigues of the day; and they then present a spectacle of more than
ordinary interest and beauty. The disposition of the French suits the
character of the scene, and harmonises with the impression which the
stillness of the evening produces on the mind. There is none of that
rioting or confusion by which an assembly of the middling classes in
England is too often disgraced; no quarrelling or intoxication even
among the poorest ranks, and little appearance of that degrading want
which destroys the pleasing idea of public happiness. The people appear
all to enjoy a certain share of individual prosperity; their intercourse
is conducted with unbroken harmony, and they seem to resign themselves
to those delightful feelings which steal over the mind during the
stillness and serenity of a summer evening.
Still more beautiful perhaps, is the appearance of this scene during the
stillness of the night, when the moon throws her dubious rays over the
objects of nature. The gardens of the Thuilleries remain crowded with
people, who seem to enjoy the repose which universally prevails, and
from whom no sound is to be heard which can break the stillness or
serenity of the scene. The regularity of the forms is wholly lost in the
masses of light and shadow that are there displayed; the foliage throws
a chequered shade over the ground beneath, while the different vistas of
the Elysian Fields are seen in that soft and mellow light by which the
radiance of the moon is so peculiarly distinguished. After passing
through these favourite scenes of the French people, we frequently came
to small encampments of the allied troops in the remote parts of the
grounds. The appearance of these bivouacks, composed of Cossack
squadrons, Hungarian hussars, or Prussian artillery, in the obscurity of
moonlight, and surrounded by the gloom of forest scenery, was beyond
measure striking. The picturesque forms of the soldiers, sleeping on
their arms under the shade of the trees, or half hid by the rude huts
which they had erected for their shelter; the varied attitudes of the
horses standing amidst the waggons by which the camp was followed, or
sleeping beside the veterans whom they had borne through all the
fortunes of war; the dark masses of the artillery, dimly discerned in
the shades of night, or faintly reflecting the pale light of the moon,
presented a scene of the most beautiful description, in which the rude
features of war were softened by the tranquillity of peaceful life; and
the interest of present repose was enhanced by the remembrance of the
wintry storms and bloody fields through which these brave men had
passed, during the memorable campaigns in which they had been engaged.
The effect of the whole was increased by the perfect stillness which
everywhere prevailed, broken only at intervals by the slow step of the
sentinel, as he paced his rounds, or the sweeter sounds of those
beautiful airs, which, in a far distant country, recalled to the Russian
soldier the joys and the happiness of his native land.
ENVIRONS OF PARIS.
St Cloud
was the favourite residence of Bonaparte, and, from this
circumstance, possesses an interest which does not belong to the other
imperial palaces. It stands high, upon a lofty bank overhanging the
Seine, which takes a bold sweep in the plain below; and the steep
declivity which descends to its banks is clothed with magnificent woods
of aged elms. The character of the scenery is bold and rugged;—the
trees are of the wildest forms, and the most stupendous height, and the
banks, for the most part, steep and irregular. It is here, accordingly,
that the French gardening appears in all its genuine deformity; and that
its straight walks and endless fountains display a degree of formality
and art, destructive of the peculiar beauty by which the scene is
distinguished. These gardens, however, were the favourite and private
walks of the Emperor;—it was here that he meditated those schemes of
ambition which were destined to shake the established thrones of
Europe;—it was under the shade of this luxuriant foliage that he formed
the plan of all the mighty projects which he had in contemplation;—it
was in the splendid apartments of this palace that the Councils of
France assembled, to revolve on the means of permanently destroying the
English power:—It was here too, by a most remarkable coincidence, that
his destruction was finally accomplished;—that the last convention was
concluded, by which his second dethronement was completed;—and that the
victorious arms of England dictated the terms of surrender to his
conquered capital.
When we visited St Cloud, it was the head-quarters of Prince
Schwartzenberg; and the Austrian grenadiers mounted guard at the gates
of the Imperial Palace. The banks of the Seine, below the Palace, were
covered by an immense bivouack of Austrian troops, and the fires of
their encampment twinkled in the obscurity of twilight amidst the low
brushwood with which the sides of the river were clothed. The
appearance of this bivouack, dimly discerned through the rugged stems of
lofty trees, or half-hid by the luxuriant branches which obscured the
view;—the picturesque and varied aspect of the plain covered with
waggons, and all the accompaniments of military service;—the columns of
smoke rising from the fires with which it was interspersed, and the
innumerable horses crowded amidst the confused multitude of men and
carriages, or resting in more sequestered spots on the sides of the
river, with their forms finely reflected in its unruffled
waters—presented a spectacle which exhibited war in its most striking
aspect, and gave a character to the scene which would have suited the
romantic strain of Salvator's mind.
St Germain, though less picturesquely situated than St Cloud, presents
features, nevertheless, of more than ordinary magnificence. The Palace,
now converted into a school of military education by Napoleon, is a mean
irregular building, though it possesses a certain interest, by having
been long the residence of the exiled house of Stuart. The situation,
however, is truly fitted for an imperial dwelling; it stands on the edge
of a high bank overhanging the Seine, at the end a magnificent terrace,
a mile and a half long, built on the projecting heights which edge the
river. The walk along this terrace is the finest spectacle which the
vicinity of Paris has to present. It is backed along its whole extent by
the extensive forest of St Germain, the foliage of which overhangs the
road, and in the recesses of which you can occasionally discern those
beautiful peeps which form the peculiar characteristic of forest
scenery. The steep bank which descends to the river is clothed with
orchards and vineyards in all the luxuriance of a southern climate; and
in front, there is spread beneath your feet the wide plain in which the
Seine wanders, whose waters are descried at intervals through the woods
and gardens with which its banks are adorned; while, in the farthest
distance, the towers of St Denis, and the heights of Paris, form an
irregular outline on the verge of the horizon. It is a scene exhibiting
the most beautiful aspect of cultivated nature, and would have been the
fit residence for a Monarch who loved to survey his subjects' happiness:
but it was deserted by the miserable weakness of Louis XIV., because the
view terminated in the cemetery of the Kings of France, and his
enjoyment of it would have been destroyed by the thoughts of mortal
decay.
Versailles, which that monarch chose as the ordinary abode of his
splendid Court, is less favourably situate for a royal dwelling, though
the view from the great front of the palace is beautifully clothed with
luxuriant woods. The palace itself is a magnificent building of great
extent, loaded with the riches of architectural beauty, but destitute of
that fine proportion and lightness of ornament, which spread so
indescribable a charm over the Palace of the Louvre. The interior is in
a state of lamentable decay, having been pillaged at the commencement of
the revolutionary fury, and formed into a barrack for the republican
soldiers, the marks of whose violence are still visible in the faded
splendour of its magnificent apartments. They still shew, however, the
favourite rooms of Marie Antoinette, the walls of which are covered with
the finest mirrors, and some remains of the furniture are still
preserved, which even the licentious fury of the French army seems to
have been afraid to violate. The gardens on which all the riches of
France, and all the efforts of art, were so long lavished, present a
painful monument of the depravity of taste: but the Petit Trianon,
which is a little palace built of marble, and surrounded by shrubberies
in the English style, exhibits the genuine beauty of which the
imitation of nature is susceptible. This palace contains a suite of
splendid apartments, fitted up with singular taste, and adorned with a
number of charming pictures; it was the favourite residence of Maria
Louisa, and we were there shewn the drawing materials which she used,
and some unfinished sketches which she left, in which, we were informed,
she much delighted, and which bore the marks of a cultivated taste.
We frequently enquired concerning the character and occupations of this
Empress, at all the palaces where she usually dwelt, and uniformly
received the same answer:—She was everywhere represented as cold,
proud, and haughty in her manner, and unconciliating in her ordinary
address. Her time was much spent in private, in the exercise of
religious duty, or in needle-work and drawing; and her favourite seat at
St Cloud was between two windows, from one of which she had a view over
the beautiful woods which clothe the banks of the river, and from the
other a distant prospect of the towers and domes of Paris.
Very different was the character which belonged to the former Empress,
the first wife of Bonaparte, Josephine: She passed the close of her life
at the delightful retreat of Malmaison, a villa charmingly situated on
the banks of the Seine, seven miles from Paris, on the road to St
Germain. This villa had been her favourite residence while she continued
Empress, and formed her only home after the period of her divorce;—here
she lived in obscurity and retirement, without any of the pomp of a
court, or any of the splendour which belonged to her former
rank,—occupied entirely in the employment of gardening, or in
alleviating the distresses of those around her. The shrubberies and
gardens were laid out with singular beauty, in the English taste, and
contained a vast variety of rare flowers, which she had for a long
period been collecting. These shrubberies were to her the source of
never-failing enjoyment; she spent many hours in them every day, working
herself, or superintending the occupations of others; and in these
delightful occupations seemed to return again to all the innocence and
happiness of youth. She was beloved to the greatest degree by all the
poor who inhabited the vicinity of her retreat, both for the gentleness
of her manner, and her unwearied attention to their sufferings and their
wants; and during the whole period of her retirement, she retained the
esteem and affection of all classes of French citizens. The Emperor
Alexander visited her repeatedly during the stay of the allied armies
in Paris; and her death occasioned an universal feeling of regret,
rarely to be met with amidst the corruption and selfishness of the
French metropolis.
There was something singularly striking in the history and character of
this remarkable woman:—Born in a humble station, without any of the
advantages which rank or education could afford, she was early involved
in all the unspeakable miseries of the French revolution, and was
extricated from her precarious situation only by being united to that
extraordinary man, whose crimes and whose ambition have spread misery
through every country of Europe: Rising through all the gradations of
rank through which he passed, she everywhere commanded the esteem and
regard of all those who had access to admire her private virtues; and
when at length she was raised to the rank of Empress, she graced the
imperial throne with all the charities and virtues of a humbler station.
She bore, with unexampled magnanimity, the sacrifice of power and of
influence which she was compelled to make: She carried into the
obscurity of humble life all the dignity of mind which befitted the
character of an Empress of France; and exercised, in the delightful
occupations of country life, or in the alleviation of the severity of
individual distress, that firmness of mind and gentleness of
disposition, with which she had lightened the weight of imperial
dominion, and softened the rigour of despotic power.
The Forest of Fontainbleau exhibits scenery of a more picturesque and
striking character than is to be met with in any other part of the north
of France. It is situated 40 miles from Paris, on the great road to
Rome, and the appearance of the country through which this road runs, is
for the most part flat and uninteresting. It runs through a continued
plain, in a straight line between tall rows of elm trees, whose lower
branches are uniformly cut off for firewood to the peasantry; and
exhibits, for the most part, no other feature than the continued riches
of agricultural produce. At the distance of seven miles from the town of
Fontainbleau, you first discern the forest, covering a vast ridge of
rocks, stretching as far as the eye can reach, from right to left, and
presenting a dark irregular outline on the surface of the horizon. The
cultivation continues, with all its uniformity, to the very foot of the
ridge; but the moment you pass the boundaries of the forest, you find
yourself surrounded at once with all the wildness and luxuriance of
natural scenery. The surface of the ground is broken and irregular,
rising at times into vast piles of shapeless rocks, and enclosing at
others small vallies, in which the wood grows in endless beauty,
unblighted by the chilling blasts of northern climates. In these
vallies, the oak, the ash, and the beech, exhibit the peculiar
magnificence of forest scenery, while, on the neighbouring hills, the
birch waves its airy foliage round the dark masses of rock which
terminate the view. Nothing can be conceived more striking than the
scenery which this variety of rock and wood produce in every part of
this romantic forest. At times you pass through an unbroken mass of aged
timber, surrounded by the native grandeur of forest scenery, and
undisturbed by any traces of human habitation, except in those rude
paths which occasionally open a passing view into the remoter parts of
the forest. At others, the path winds through great masses of rock,
piled in endless confusion upon each other, in the crevices of which the
fern and the heath grow in all the luxuriance of southern vegetation;
while their summits are covered by aged oaks of the wildest forms, whose
crossing boughs throw an eternal shade over the ravines below, and
afford room only to discern at the farthest distance the summits of
those beautiful hills, on which the light foliage of the birch trembles
in the ray of an unclouded sun, or waves on the blue of a summer
heaven.
To those who have had the good fortune to see the beautiful scenery of
the Trosachs in Scotland, of Matlock in Derbyshire, or of the wooded
Fells in Cumberland, it may afford some idea of the Forest of
Fontainbleau, to say that it combines scenery of a similar description
with the aged magnificence of Windsor Forest. Over its whole extent
there are scattered many detached oaks of vast dimensions, which seem to
be of an older race in the growth of the Forest,—whose lowest boughs
stretch above the top of the wood which surrounds them,—and whose
decayed summits afford a striking contrast to the young and luxuriant
foliage with which their stems are enveloped. When we visited
Fontainbleau, it was occupied by the old imperial guard, which still
remained in that station after the abdication of Bonaparte; and we
frequently met parties, or detached stragglers of them, wandering in the
most solitary parts of the Forest. Their warlike and weather-beaten
appearance; their battered arms and worn accoutrements; the dark plumes
of their helmets, and the sallow ferocious aspect of their countenances,
suited the savage character of the scenery with which they were
surrounded, and threw over the gloom and solitude of the Forest that
wild expression with which the genius of Salvator dignified the features
of uncultivated nature.
The town and palace of Fontainbleau are situate in a small plain near
the centre of the forest, and surrounded on all sides by the rocky
ridges with which it is everywhere intersected. The palace is a large
irregular building, composed of many squares, and fitted up in the
inside with the utmost splendour of imperial magnificence. We were there
shewn the apartments in which Napoleon dwelt during his stay in the
palace, after the capture of Paris by the allied troops; and the desk at
which he always wrote, and where his abdication was signed. It was
covered with white leather, scratched over in every direction, and
marked with innumerable wipings of the pen, among which we perceived his
own name, Napoleon, frequently written as in a very hurried and
irregular hand; and one sentence which began, Que Dieu, Napoleon,
Napoleon. The servants in the palace agreed in stating, that the
Emperor's gaiety and fortitude of mind never deserted him during the
ruin of his fortune; that he was engaged in his writing-chamber during
the greater part of the day, and walked for two hours on the terrace, in
close conversation with Marshal Ney. Several officers of the imperial
guard repeated the speech which he made to his troops on leaving them
after his abdication of the throne, which was precisely what appeared
in the English newspapers. So great was the enthusiasm produced by this
speech among the soldiers present, that it was received with shouts and
cries of Vive l'Empereur, A Paris, A Paris! and when he departed under
the custody of the allied Commissioners, the whole army wept; there was
not a dry eye in the multitude who were assembled to witness his
departure. Even the imperial guard, who had been trained in scenes of
suffering from their first entry into the service—who had been inured
for a long course of years to the daily sight of human misery, and had
constantly made a sport of all the afflictions which are fitted to move
the human heart, shared in the general grief; they seemed to forget the
degradation in which their commander was involved, the hardships to
which they had been exposed, and the destruction which he had brought
upon their brethren in arms; they remembered him when he stood
victorious on the field of Austerlitz, or passed in triumph through the
gates of Moscow; and shed over the fall of their Emperor those tears of
genuine sorrow which they denied to the deepest scenes of private
suffering, or the most aggravated instances of individual distress. It
is impossible not to regret that feelings so exalting to human nature
should have been awakened by one who shared so little in their
enthusiasm himself; that the sufferings of thousands should have been
forgotten in the fate of one to whom the miseries of others never
afforded a subject of regret; and that the only occasion on which
generous sentiments were manifested by the French army, should have been
the overthrow of that power by which their ambition and their wickedness
had been supported.
We had the good fortune to see the infantry of the old guard drawn up in
line in the streets of Fontainbleau, and their appearance was such as
fully answered the idea we had formed of that body of veteran soldiers,
who had borne the French eagles through every capital of Europe. Their
aspect was bold and martial; there was a keenness in their eyes which
bespoke the characteristic intelligence of the French soldiers, and a
ferocity in the expression of their countenances which seemed to have
been unsubdued even by the unparalleled disasters in which their country
had been involved. The people of the town itself complained in the
bitterest terms of their licentious conduct, and repeatedly said, that
they dreaded them more as friends than the Cossacks themselves as
enemies. They seemed to harbour the most unbounded resentment against
the people of this country; their countenances bore the expression of
the strongest enmity as we walked along their line, and we frequently
heard them mutter among themselves, in the most emphatic manner, Sacre
Dieu, voila des Anglois!—Whatever the atrocity of their conduct,
however, might have been, to the people of their own, as well as every
other country, it was impossible not to feel the strongest emotion at
the sight of the veteran soldiers whose exploits had so long rivetted
the attention of all who felt an interest in the civilized world. These
were the men who first raised the glory of the republican armies on the
plains of Italy; who survived the burning climate of Egypt, and chained
victory to the imperial standards at Jena, at Austerlitz, and at
Friedland—who followed the career of victory to the walls of the
Kremlin, and marched undaunted through the ranks of death amid the snows
of Russia;—who witnessed the ruin of France under the walls of Leipsic,
and struggled to save her falling fortune on the heights of Laon; and
who preserved, in the midst of national humiliation, and when surrounded
by the mighty foreign Powers, that undaunted air and unshaken firmness,
which, even in the moment of defeat, commanded the respect of their
antagonists in arms.
Beyond the town of Fontainbleau, there rises a ridge of steep hills,
which prevents any view in that direction into the distant parts of the
forest. The road to their summit lies through the Imperial Gardens, and
is surrounded by the artificial forms and regular walks which mark the
character of the French gardening. When you reach the summit, however,
the character of the scene instantly changes, and you pass at once into
the utmost wildness of desolated nature. The foreground is broken by
barren rock, or covered with the beautiful forms of the weeping birch;
immediately below there lies a lonely valley, strewed with masses of
grey stone, without the slightest trace of human habitation, while, in
the farthest distance, the forest is discerned, clothing the sides of
those broken ridges which rise in endless confusion on the surface of
the horizon. At the moment when we reached this spot, the sun was
setting in the west; the cold grey of the stone which covered the
ravines was dimly discerned through the obscure light which the approach
of night produced, while the rugged outline of the rocks beyond was
projected in the deepest shadow on the bright light of the departing
day.
There is no scenery round Paris so striking as the forest of
Fontainbleau, but the heights of Belleville exhibit nature in a more
pleasing aspect, and are distinguished by features of a gentler
character. Montmartre, and the ridge of Belleville, form those
celebrated heights which command Paris on the northern side, and which
were so obstinately contested between the allies and the French on the
30th March 1814, previous to the capture of Paris by the allied
Sovereigns. Montmartre is covered for the most part with houses, and
presents nothing to attract the eye of the observer, except the
extensive view which is to be met with at its summit. The heights of
Belleville, however, are varied with wood, with orchards, vineyards, and
gardens, interspersed with cottages and villas, and cultivated with the
utmost care. There are few inclosures, but the whole extent of the
ground is thickly studded with walnuts, fruit-trees, and forest timber,
which, from a distance, give it the appearance of one continued wood. On
a nearer approach, however, you find it intersected in every direction
by small paths, which wind among the vineyards, or through the woods
with which the hills are covered, and present at every turn those
charming little scenes which form the peculiar characteristic of
woodland scenery. The cottages half hid by the profusion of
fruit-trees, or embosomed in the luxuriant woods with which they are
everywhere surrounded, increase the interest which the scenery itself is
fitted to produce: they combine the delightful idea of the peasant's
enjoyment with the beauty of the spot on which his dwelling is placed;
and awaken, in the midst of the boundless luxuriance of vegetable
nature, those deeper feelings of moral delight, which spring from the
contemplation of human happiness.
To a northern eye, there is nothing so delightful as this luxuriance of
vegetation, which rises amidst the warmth of southern climates. The
sterile rocks and rugged mountains of northern regions exhibit nature in
her native rudeness, her features bear a harsher aspect, and her forms
are expressive of more melancholy feeling; but under the genial warmth
of a southern sun, she is arrayed in a robe of softer colours, and beams
with the expression of a gentler character. She there appears surrounded
by the luxuriance of vegetable life: she pours forth her bounty with a
profusion which the partizans of utility would call prodigality, and
covers the earth with a splendour of beauty, which serves no other
purpose than to minister to the delight of human existence. Amidst the
riches with which man is surrounded, his destiny appears happier than
in more desolate situations; we forget the sufferings of the individual
in the profusion of beauty with which he is surrounded; and impute to
the inhabitants of these delightful regions, those feelings of happiness
which spring in our own minds from the contemplation of the scenery in
which they are placed.
The effect of the charming scenery on the heights of Belleville is much
increased by the distant objects which terminate some parts of the view.
To the east, the high and gloomy towers of Vincennes rise over the
beautiful woods with which the sides of the hill are adorned, and give
an air of solemnity to the scene, arising from the remembrance of the
tragic events of which it was the theatre. To the south, the domes and
spires of Paris can occasionally be discovered through the openings of
the wood with which the foreground is enriched, and present the capital
at that pleasing distance, when the minuter part of the buildings are
concealed, when its prominent features alone are displayed, and the
whole is softened by the obscure light which distance throws over the
objects of nature. To an English mind, the effect of the whole is
infinitely increased, by the animating associations with which this
scenery is connected;—by the remembrance of the mighty struggle between
freedom and slavery, which was here terminated;—of the heroic deeds
which were here performed, and the unequalled magnanimity which was here
displayed. It was here that the expiring efforts of military despotism
were overthrown—that the armies of Russia stood triumphant over the
power of France, and nobly avenged the ashes of their own capital, by
sparing that of their prostrate enemy.
When we visited the heights of Belleville, the traces of the recent
struggle were visibly imprinted on the villages and woods with which the
hill is covered. The marks of blood were still to be discerned on the
chaussée which leads through the village of Pantin; the elm trees which
line the road were cut asunder, or bored through with cannon shot, and
their stems riddled in many parts with the incessant fire of the grape
shot. The houses in La Villette, Belleville and Pantin, were covered
with the marks of musket shot; the windows of many were shattered, or
wholly destroyed, and the interior of the rooms broken by the balls
which seemed to have pierced every part of the buildings. So thickly
were the houses in some places covered with these marks, that it
appeared almost incredible how any one could have escaped from so
destructive a fire. Even the beautiful gardens with which the slope of
the heights are adorned, and the inmost recesses of the wood of
Romainville, bore throughout the marks of the desperate struggles which
they had lately witnessed, and exhibited the symptoms of fracture or
destruction in the midst of the luxuriance of natural beauty; yet,
though they had so recently been the scene of mortal combat; though the
ashes of the dead yet lay in heaps on different parts of the field of
battle, the prolific powers of nature were undecayed: the vines
clustered round the broken fragments of the instruments of war,—the
corn spread a sweeter green over the fields, which were yet wet with
human blood, and the trees waved with renovated beauty over the
uncoffined remains of the departed brave; emblematic of the decay of
man, and of the immortality of nature.
The French have often been accused of selfishness, and the indifference
which they often manifest to the fate of their relations, affords too
much reason to believe that the social affections have little permanent
influence on their minds. We must, however, admit, that they exhibit in
misfortunes of a different kind—in calamities which really press upon
their own enjoyments of life, the same gaiety of heart, and the same
undisturbed equanimity of disposition. That gaiety in misfortune, which
is so painful to every observer, when it is to be found in the midst of
family-distress, becomes delightful when it exists under the deprivation
of the selfish gratification to which the individual had been
accustomed. Both here, and in other parts of France, where the houses of
the peasants had been wholly destroyed by the allied armies, we had
occasion frequently to observe and admire the equanimity of mind with
which these poor people bore the loss of all their property. For an
extent of 30 miles in one direction, towards the North of Champagne,
every house near the great road had-been burnt or pillaged for the
firewood which it contained, both by the French and the allied armies,
and the people were everywhere compelled to sleep in the open air. When
we spoke to them on the subject of their losses, they answered with
smiles, "Tout est detruit: tout est brulè, tout, tout;" and seemed to
derive amusement from the completeness of the devastation. The men were
everywhere rebuilding their fallen walls, with a cheerfulness which
never would have existed in England under similar circumstances; and the
little children laboured in the gardens during the day, and slept under
the vines at night, without exhibiting any signs of distress for their
disconsolate situation. In many places, we saw groupes of these little
children in the midst of the ruined houses, or under the shattered
trees, playing with the musket shot, or trying to roll the cannon balls
by which the destruction of their dwellings had been
effected;—exhibiting a picture of youthful joy and native innocence,
while sporting with the instruments of human destruction, which the
genius of Sir Joshua Reynolds would have moulded into the expression of
pathetic feeling, or employed as the means of moral improvement.
PARIS—THE LOUVRE.
To
those who have had the good fortune to see the pictures and statues
which were preserved in the Louvre, all description of these works must
appear superfluous; and to those who have not had this good fortune,
such an attempt could convey no adequate idea of the objects which are
described. There is nothing more uninteresting than the catalogue of
pictures which are to be found in the works of many modern travellers;
nor any thing in general more ridiculous than the ravings of admiration
with which this catalogue is described, and with which the reader in
general is little disposed to sympathise. Without attempting,
therefore, to enumerate the great works which were there to be met with,
we shall confine ourselves to a simpler object, to the delineation of
the general character by which the different schools of painting are
distinguished, and the great features in which they all differ from the
sculpture of ancient times. For the justice of these observations, we
must of course appeal to those who have examined this great collection;
and in the prosecution of them, we pretend to nothing more than the
simple account of the feelings which, we are persuaded, must have
occurred to all those who have viewed it without any knowledge of the
rules which art has established, or the more despicable principles which
connoisseurs have maintained.
For an attempt of this kind, the Louvre presented, singular advantages,
from the unparalleled collection of paintings of every school and
description which was there to be met with, and the facility with which
you could trace the progress of the art from its first beginning to the
period of its greatest perfection. And it is in this view that the
collection of these works into one museum, however much to be deplored
as the work of unprincipled ambition, and however much it may have
diminished the impression which particular objects, from the influence
of association, produced in their native place, was yet calculated, we
conceive, to produce the greatest of all improvements in the progress of
the art, by divesting particular schools and particular works of the
unbounded influence which the effect of early association, or the
prejudices of national feeling, have given them in their original
situation, and placing them where their real nature is to be judged of
by a more extended circle, and subjected to the examination of more
impartial sentiments.
The character of every school of painting has been determined by some
peculiar circumstances under which that school first originated, which
have contributed to form its greatest excellencies, and been the real
source of its principal defects; and it has unfortunately happened, that
the unbounded admiration for the great production of these schools has
everywhere formed the national taste, and tended to perpetuate their
errors, when the progress of society would otherwise have led to their
earlier abandonment. It deserves well to be considered, therefore,
whether the restoration of these monuments of art to their original
situations, while it must unquestionably enhance the veneration with
which they will severally be regarded, may not perpetuate the defects
which particular circumstances have stamped on their school of
composition; and whether the continuance of them in one vast collection,
however fatal to the implicit veneration for the works of antiquity, was
not calculated, by the comparison of their excellencies and the
exhibition of their defects, to form a new school, possessed of a more
general character, and adapted for the admiration of a more unbiassed
public. It is in the despotic reign of arbitrary governments, if we may
be allowed, in a discussion on matters of taste, to borrow an
illustration from politics, that the influence of ancient error, and the
power of ancient prejudice, is most unbounded; but it is in the
unbiassed discussion which distinguishes a free state, that the
influence of prejudice is forgotten, and truth emerges from the
collision of opposite opinions. However this may be, it will not, it is
hoped, be deemed an useless attempt, if we now endeavour to state, in a
few words, the impression which was produced by this great collection of
the works of art, which has been felt, we doubt not, by all who have
viewed it with untutored eyes, but has not hitherto been described by
those so much better able to do justice to it than ourselves.
The first hall of the Louvre in the Picture Gallery is filled with
paintings of the French school. The principal artists whose works are
here exhibited are, Le Brun, Gaspar and Nicolas Poussin, Claude Lorrain,
Vernet, and the modern painters Gerard and David. The general character
of the school of French historical painting, is the expression of
passion and violent emotion. The colouring is for the most part
brilliant; the canvas crowded with figures, and the incident selected,
that in which the painter might have the best opportunity of displaying
his knowledge of the human frame, or the varied expression of the human
countenance. In the pictures of the modern school of French painting,
this peculiarity is pushed to an extravagant length, and, fortunately
for the art, displays the false principles on which the system of their
composition is founded. The moment seized is uniformly that of the
strongest and most violent passion; the principal actors in the piece
are represented in a state of phrenzied exertion, and the whole
anatomical knowledge of the artist is displayed in the endless
contortions into which the human frame is thrown. In David's celebrated
picture of the three Horatii, this peculiarity appears in the most
striking light. The works of this artist may excite admiration, but it
is the limited and artificial admiration of the schools; of those who
have forgot the end of the art in the acquisition of the technical
knowledge with which it is accompanied, or the display of the technical
powers which its execution involves.
The paintings of Vernet, in this collection, are perhaps the finest
specimens of that beautiful master, and they entitle him to a higher
place in the estimation of mankind than he seems yet to have obtained
from the generality of observers. There is a delicacy of colouring, an
unity of design, and a harmony of expression in his works, which accord
well with the simplicity of the subjects which his taste has selected,
and the general effect which it was his object to produce. In the
representation of the sun dispelling the mists of a cloudy morning; of
his setting rays gilding the waves of a western sea; or of that
undefined beauty which moonlight throws over the objects of nature, the
works of this artist are perhaps unrivalled.
The paintings of Claude are by no means equal to what we had expected,
from the celebrity which his name has acquired, or the matchless beauty
which the engravings from him possess. They are but eleven in number,
and cannot be in any degree compared with those which are to be found in
Mr Angerstein's collection. To those, however, who have been accustomed
to study the designs of this great master, through the medium of the
engraved copies, and above all, in the unrivalled works of Woollet, the
sight of the original pictures must, perhaps at all times, create a
feeling of disappointment. There is an unity of effect in the engravings
which can never be met with amidst the distraction of colouring in the
original pictures; and the imagination clothes the beautiful shades of
the copy with finer tints than even the pencil of Claude has been able
to supply. "I have shewn you," said Corinne to Oswald, "St Peter's for
the first time, when the brilliancy of its decorations might appear in
full splendour, in the rays of the sun: I reserve for you a finer, and a
more profound enjoyment, to behold it by the light of the moon." Perhaps
there is a distinction of the same kind between the gaudy brilliancy of
varied colours, and the chaster simplicity of uniform shadows; and it is
probably for this reason, that on the first view of a picture which you
have long admired in the simplicity of engraved effect, you
involuntarily recede from the view, and seek in the obscure light and
uncertain tint which distance produces, to recover that uniform tone and
general character, which the splendour of colouring is so apt to
destroy. It is a feeling similar to that which Lord Byron has so finely
described, as arising from the beauty of moonlight scenery:—
———"Mellow'd to that tender light
Which Heaven to gaudy day denies."
The Dutch and Flemish school, to which you next advance, possesses
merit, and is distinguished by a character of a very different
description. It was the well-known object of this school, to present an
exact and faithful imitation of nature; to exaggerate none of its
faults, and enhance none of its excellencies, but exhibit it as it
really appears to the eye of an ordinary spectator. Its artists
selected, in general, some scene of humour or amusement, in the
discovery of which, the most ignorant spectators might discover other
sources of pleasure than those which the merit of the art itself
afforded. They did not pretend, in general, to aim at the exhibition of
passion or powerful emotion: their paintings, therefore, are free from
that painful display of theatrical effect, which characterises the
French school; their object was not to represent those deep scenes of
sorrow or suffering, which accord with the profound feelings which it
was the object of the Italian school to awaken; they want, therefore,
the dignity and grandeur which the works of the greater Italian
painters possess: their merit consists in the faithful delineation of
those ordinary scenes and common occurrences, which are familiar to the
eye of the most careless observer. The power of the painter, therefore,
could be displayed only in the minuteness of the finishing, or the
brilliancy of the effect; and he endeavoured, by the powerful contrast
of light and shade, to give an higher character to his works, than the
nature of their subject could otherwise admit.
The pictures of Teniers, Ostade, and Gerard Dow, possess these merits,
and are distinguished by this character in the highest degree; but their
qualities are so well known in this country, as to render any
observation on them superfluous. There is a very great collection here
preserved of the works of Rembrandt, and their design and effect bear,
in general, a higher character than belongs to most of the works of this
celebrated master.
In one respect, the collection in the Louvre is altogether
unrivalled—in the number and beauty of the Wouvermans which are there
to be met with; nor is it possible, without having seen it, to
appreciate, with any degree of justice, the variety of design, the
accuracy of drawing, or delicacy of finishing, which distinguish his
works from those of any other painter of a similar description. There
are 38 of his pieces there assembled, all in the finest state of
preservation, and all displaying the same unrivalled beauty of colouring
and execution. In their design, however, they widely differ; and they
exhibit, in the most striking manner, the real object to which painting
should be applied, and the causes of the errors in which its composition
has been involved. His works, for the most part, are crowded with
figures; his subjects are in general battle-pieces, or spectacles of
military pomp, or the animated scenes which the chace presents; and he
seems to have exhausted all the efforts of his genius, in the variety of
incident and richness of execution, which these subjects are fitted to
afford. From the confused and indeterminate expression, however, which
the multitude of their objects exhibit, we turn with delight to those
simpler scenes in which his mind seems to have reposed, after the
fatigues which it had undergone: to the representation of a single
incident, or the delineation of a certain occurrence—to the rest of the
traveller after the fatigues of the day—to the repose of the horse in
the intermission of labour—to the return of the soldier after the
dangers of the campaign;—scenes, in which every thing combines for the
uniform character, and where the genius of the artist has been able to
give to the rudest occupations of men, and even to the objects of animal
life, the expression of general poetical feeling.
The pictures of Vandyke and Rubens belong to a much higher school
than that which rose out of the wealth and the limited taste of the
Dutch people. There are 60 pieces of the latter of these masters in the
Louvre, and, combined with the celebrated Gallery in the Luxembourg
Palace, they form the finest assemblage of them which is to be met with
in the world. The character of his works differs essentially from that
both of the French and the Dutch schools; he was employed, not in
painting cabinet pictures for wealthy merchants, but in designing great
altar pieces for splendid churches, or commemorating the glory of
sovereigns in imperial galleries. The greatness of his genius rendered
him fit to attempt the representation of the most complicated and
difficult objects; but in the confidence of this genius, he seems to
have lost sight of the genuine object of composition in his art. He
attempts what it is impossible for painting to accomplish—he aims at
telling a whole story by the expression of a single picture; and seems
to pour forth the profusion of his fancy, by crowding his canvas with a
multiplicity of figures, which serve no other purpose than that of
shewing the endless power of creation which the author possessed. In
each figure there is great vigour of conception, and admirable power of
execution; but the whole possesses no general character, and produces no
permanent emotion. There is a mixture of allegory and truth in many of
his greatest works, which is always painful; a grossness in his
conception of the female form, which destroys the symmetry of female
beauty; and a wildness of imagination in his general design, which
violates the feelings of ordinary taste. You survey his pictures with
astonishment—at the power of thought and brilliancy of colouring which
they display; but they produce no lasting impression on the mind; they
have struck no chord of feeling or emotion, and you leave them with no
other feeling, than that of regret, that the confusion of objects
destroys the effect which each in itself might be fitted to produce. And
if one has made a deeper impression; if you dwell on it with that
delight which it should ever be the object of painting to produce, you
find that your pleasure proceeds from a single figure, or the expression
of a detached part of the picture; and that, in the contemplation of it,
you have, without being conscious of it, detached your mind from the
observation of all that might interfere with its characteristic
expression, and thus preserved that unity of emotion which is essential
to the existence of the emotion of taste, but which the confusion of
incident is so apt to destroy.
A few landscapes by Ruysdael are to be here met with, which are
distinguished by that boldness of conception, fidelity of execution, and
coldness of colouring, which have often been remarked as the
characteristics of this powerful master.
It is in the Italian school, however, that the collection in the Louvre
is most unrivalled, and it is from its character that the general
tendency of the modern school of historical painting is principally to
be determined.
The general object of the Italian school appears to be the expression of
passion. The peculiar subjects which its painters were called on to
represent, the sufferings and death of our Saviour, the varied
misfortunes to which his disciples were exposed, or the multiplied
persecutions which the early fathers of the church had to sustain,
inevitably prescribed the object to which their genius was to be
directed, and the peculiar character which their works, were to assume.
They have all, accordingly, aimed at the expression of passion, and
endeavoured to excite the pity, or awaken the sympathy of the spectator;
though the particular species of passion which they have severally
selected, has varied with the turn of mind which the artist possessed.
The works of Dominichino and of the Caraccis, of which there are a
very great number, incline, in general, to the representation of what is
dark or gloomy in character, or what is terrific and appalling in
suffering. The subjects which the first of these masters has in general
selected, are the cells of monks, the energy of martyrs, or the
sufferings of the crucifixion; and the dark-blue coldness of his
colouring, combined with the depth of his shadows, accord well with the
gloomy character which his compositions possess. The Caraccis, amidst
the variety of objects which their genius has embraced, have dwelt, in
general, upon the expression of sorrow—of that deep and profound sorrow
which the subjects of Sacred History were so fitted to afford, and which
was so well adapted to that religious emotion which it was their object
to excite.
Guido Reni, Carlo Maratti, and Murillo, are distinguished by a gentler
character; by the expression of tenderness and sweetness of
disposition: and the subjects which they have chosen are, for the most
part, those which were fitted for the display of this predominant
expression—the Holy Family, the flight into Egypt, the youth of St
John, the penitence of the Magdalene. While, in common with all their
brethren, they have aimed at the expression of emotion, it was an
emotion of a softer kind than that which arose from the energy of
passion, or the violence of suffering; it was the emotion produced by
more permanent feelings; and less turbulent affections; and from the
character of this emotion, their execution has assumed a peculiar cast,
and their composition been governed by a peculiar principle. Their
colouring is seldom brilliant; there is a subdued tone pervading the
greater part of their pictures; and they have limited themselves, in
general, to the delineation of a single figure, or a small group, in
which a single character of mind is prevalent.
Of the numerous and splendid collection of Titian's which are here
preserved, it is not necessary to give any description, because they
consist for the most part of portraits, and our object is not to dwell
on the richness of colouring, or powers of execution, but on the
principles of composition by which the different schools of painting
are distinguished.
There are only six paintings by Salvator Rosa in this collection, but
they bear that wild and original character which is proverbially known
to belong to the works of this great artist. One of his pieces is
particularly striking, a skirmish of horse, accompanied by all the
scenery in which he so peculiarly delighted. In the foreground is the
ruins of an old temple, with its lofty pillars finely displayed in
shadow above the summits of the horizon;—in the middle distance the
battle is dimly discerned through the driving rain, which obscures the
view; while the back ground is closed by a vast ridge of gloomy rocks,
rising into a dark and tempestuous sky. The character of the whole is
that of sullen magnificence; and it affords a striking instance of the
power of great genius, to mould the most varied objects in nature into
the expression of one uniform poetical feeling.
Very different is the expression which belongs to the softer pictures of
Correggio—of that great master, whose name is associated in every one's
mind with all that is gentle or delicate in the imitation of nature.
Perhaps it was from the force of this impression that his works did not
completely come up to the expectations which we had been led to form.
They are but eight in number, and do not comprehend the finest of his
compositions. Their general character is that of tenderness and
delicacy: there is a softness in his shading of the human form which is
quite unrivalled, and a harmony in the general tone of his colouring,
which is in perfect unison with the characteristic expression which it
was his object to produce. You feel a want of unity, however, in the
composition of his figures; you dwell rather on the fine expression of
individual form, than the combined tendency of the whole group, and
leave the picture with the impression of the beauty of a single
countenance, rather than the general character of the whole design. He
has represented nature in its most engaging aspect, and given to
individual figures all the charms of ideal beauty; but he wants that
high strain of spiritual feeling, which belongs only to the works of
Raphael.
The only work of Carlo Dolci in the Louvre is a small cabinet picture;
but it alone is sufficient to mark the exquisite genius which its author
possessed. It is of small dimensions, and represents the Holy Family,
with the Saviour asleep. The finest character of design is here combined
with the utmost delicacy of execution; the softness of the shadows
exceeds Correggio himself; and the dark-blue colouring which prevails
over the whole, is in perfect unison with the expression of that rest
and quiet which the subject requires. The sleep of the Infant is
perfection itself—it is the deep sleep of youth and of innocence, which
no care has disturbed, and no sorrow embittered, and in the unbroken
repose of which the features have relaxed into the expression of perfect
happiness. All the features of the picture are in unison with this
expression, except in the tender anxiety of the Virgin's eye; and all is
at rest in the surrounding objects, save where her hand gently removes
the veil to contemplate the unrivalled beauty of the Saviour's
countenance.
Without the softness of shading or the harmony of colour which Correggio
possessed, the works of Raphael possess a higher character, and aim at
the expression of a sublimer feeling, than those of any other artist
whom modern Europe has produced. Like all his brethren, he has often
been misled from the real object of of his art, and tried, in the energy
of passion, or the confused expression of varied figures, to multiply
the effect which his composition might produce. Like all the rest, he
has failed in effecting what the constitution of the human mind renders
impossible, and in this very failure, warned every succeeding age of the
vanity of the attempt which his transcendent genius was unable to
effect. It is this fundamental error that destroys the effect, even of
his finest pieces; it is this, combined with the unapproachable nature
of the presence which it reveals, that has rendered the Transfiguration
itself a chaos of genius rather than a model of ideal beauty; nor will
it, we hope, be deemed a presumptuous excess, if we venture to express
our sentiments in regard to this great author, since it is from his own
works alone that we have derived the means of appreciating his
imperfections.
It is in his smaller pieces that the genuine character of Raphael's
paintings is to be seen—in the figure of St Michael subduing the demon;
in the beautiful tenderness of the Virgin and Child; in the unbroken
harmony of the Holy Family; in the wildness and piety of the infant St
John;—scenes, in which all the objects of the picture combine for the
preservation of one uniform character, and where the native fineness of
his mind appears undisturbed by the display of temporary passion, or the
painful distraction of varied suffering.
There are no pictures of the English school in the Louvre, for the arms
of France never prevailed in our island. From the splendid character,
however, which it early assumed under the distinguished guidance of Sir
Joshua Reynolds, and from the high and philosophical principles which he
at first laid down for the government of the art, there is every reason
to believe that it ultimately will rival the celebrity of foreign
genius; And it is in this view that the continuance of the gallery of
the Louvre was principally to be wished by the English nation—that the
English artists might possess, so near their own country, so great a
school for composition and design; that the imperfections of foreign
schools might enlighten the views of English genius; and that the
conquests of the French arms, by transferring the remains of ancient
taste to these northern shores, might give greater facilities to the
progress of our art, than can exist when they are restored to their
legitimate possessors.
The great object, then, of all the modern schools of historical
painting, seems to have been, the delineation of an affecting scene or
interesting occurrence; they have endeavoured to tell a story by the
variety of incidents in a single picture; and seized, for the most part,
the moment when passion was at its greatest height, or suffering
appeared in its most excruciating form. The general character,
accordingly, of the school, is the expression of passion or violent
suffering; and in the prosecution of this object, they have endeavoured
to exhibit it under all its aspects, and display all the effects which
it could possibly produce on the human form, by the different figures
which they have introduced. While this is the general character of the
whole, there are of course numerous exceptions; and many of its greatest
painters seem, in the representation of single figures, or in the
composition of smaller groups, to have had in view the expression of
less turbulent affections; to have aimed at the display of settled
emotion, or permanent feeling, and to have excluded every thing from
their composition which was not in unison with this predominant
expression.
The Sculpture Gallery, which contains 220 remains of ancient statuary,
marks, in the most decided manner, the different objects to which this
noble art was applied in ancient times. Unlike the paintings of modern
Europe, their figures are almost uniformly at rest; they exclude passion
or violent suffering from their design; and the moment which they select
is not that in which a particular or transient emotion may be
displayed, but in which the settled character of mind may be expressed.
With the two exceptions of the Laocoon and the Fighting Gladiator, there
are none of the statues in the Louvre which are not the representation
of the human figure in a state of repose; and the expression which the
finest possess, is invariably that permanent expression which has
resulted from the habitual frame and character of mind. Their figures
seem to belong to a higher class of beings than that in which we are
placed; they indicate a state in which passion, anxiety, and emotion are
no more; and where the unruffled repose of mind has moulded the features
into the perfect expression of the mental character. Even the
countenance of the Venus de Medicis, the most beautiful which it has
ever entered into the mind of man to conceive, and of which no copy
gives the slightest idea, bears no trace of emotion, and none of the
marks of human feeling; it is the settled expression of celestial
beauty, and even the smile on her lip is not the fleeting smile of
temporary joy, but the lasting expression of that heavenly feeling which
sees in all around it the grace and loveliness which belongs to itself
alone. It approaches nearer to that character which sometimes marks the
countenance of female beauty; when death has stilled the passions of
the world; but it is not the cold expression of past character which
survives the period of mortal dissolution; it is the living expression
of present existence, radiant with the beams of immortal life, and
breathing the air of eternal happiness.
The paintings of Raphael convey the most perfect idea of earthly beauty;
and they denote the expression of all that is finest and most elevated
in the character of the female mind. But there is a "human meaning in
their eye," and they bear the marks of that anxiety and tenderness which
belong to the relations of present existence. The Venus displays the
same beauty, freed from the cares which existence has produced; and her
lifeless eye-balls gaze upon the multitude which surround her, as on a
scene fraught only with the expression of universal joy.
In another view, the Apollo and the Venus appear to have been intended
by the genius of antiquity, as expressive of the character of mind which
distinguishes the different sexes; and in the expression of this
character, they have exhausted all which it is possible for human
imagination to produce upon the subject. The commanding air, and
advanced step, of the Apollo, exhibit Man in his noblest aspect, as
triumphing over the evils of physical nature, and restraining the energy
of instinctive passion by the high dominion of moral power: the averted
eyes and retiring grace of the Venus, are expressive of the modesty,
gentleness, and submission, which form the most beautiful features of
the female character.
Not equal, as their sex not equal seemed,
For valour He, and contemplation, formed,
For beauty She, and sweet attractive grace,
He for God only, She for God in Him.
These words were said of our first parents by our greatest poet, after
the influence of a pure religion had developed the real nature of the
female character, and determined the place which woman was to hold in
the scale of nature; but the idea had been expressed in a still finer
manner two thousand years before, by the sculptors of antiquity; and
amidst all the degradation of ancient manners, the prophetic genius of
Grecian taste contemplated that ideal perfection in the character of the
sexes, which was destined to form the boundary of human progress in the
remotest ages of human improvement.
The Apollo strikes a stranger with all its divine grandeur on the first
aspect; subsequent examination can add nothing to the force of the
impression which is then received; The Venus produces at first less
effect, but gains upon the mind at every renewal, till it rivets the
affections even more than the greatness of its unequalled
rival—emblematic of the charm of female excellence, which, if it
excites less admiration at first than the loftier features of manly
character, is destined to acquire a deeper influence, and lay the
foundation of more indelible affection.
The Dying Gladiator is perhaps, after the two which we have mentioned,
the finest statue which the Louvre contains. The moment chosen is finely
adapted for that expression of ideal beauty, which may be produced even
in a subject naturally connected with feelings of pain. It is not the
moment of energy or struggling, when the frame is convulsed with the
exertion it is making, or the countenance is deformed by the tumult of
passion; it is the moment of expiring nature, when the figure is relaxed
by the weakness of decay, and the mind is softened by the approach of
death; the moment when the ferocity of combat is forgotten in the
extinction of the interest which it had excited, when every unsocial
passion is stilled by the weakness of exhausted nature, and the mind,
in the last moments of life, is fraught with finer feelings than had
belonged to the character of previous existence. It is a moment similar
to that in which Tasso has so beautifully described the change in
Clorinda's mind, after she had been mortally wounded by the hand of
Tancred, but in which he was enabled to give her the inspiration of a
greater faith, and the charity of a more gentle religion:—
Amico h'ai vinto: io te perdon. Perdona
Tu ancora, al corpo no che nulla pave
All'alma si: deh per lei prega; e dona
Battesme a me, ch'ogni mia colpa lave;
In queste voci languide risuona
Un non so che di flebile e soave
Ch'al cor gli scende, ed ogni sdegno ammorza,
Egli occhi a lagrimar gl'invoglia e sforza.
The greater statues of antiquity were addressed to the worshippers in
their temples; they were intended to awaken the devotion of all classes
of citizens—to be felt and judged by all mankind. They were intended to
express characters superior to common nature, and they still express
them. They are free, therefore, from all the peculiarities of national
taste; they are purified from all the peculiarities of local
circumstances; they have been rescued from that inevitable degradation
to which art is uniformly exposed, by taste being confined to a limited
society; they have assumed, in consequence, that general character,
which might suit the universal feelings of our nature, and that
permanent expression which might speak to the hearts of men through
every succeeding age. The admiration, accordingly, for those works of
art, has been undiminished by the lapse of time; they excite the same
feelings at the present time, as when they came fresh from the hand of
the Grecian artist, and are regarded by all nations with the same
veneration on the banks of the Seine, as when they sanctified the
temples of Athens, or adorned the gardens of Rome.
Even the rudest nations seem to have felt the force of this impression.
The Hungarians and the Cossacks, as we ourselves have frequently seen,
during the stay of the allied armies in Paris, ignorant of the name or
the celebrity of those works of art, seemed yet to take a delight in the
survey of the statues of antiquity; and in passing through the long line
of marble greatness which the Louvre presents, stopt involuntarily at
the sight of the Venus, or clustered round the foot of the pedestal of
the Apollo;—indicating thus, in the expression of unaffected feeling,
the force of that genuine taste for the beauty of nature, which all the
rudeness of savage manners, and all the ferocity of war, had not been
able to destroy. The poor Russian soldier, whose knowledge of art was
limited to the crucifix which he had borne in his bosom from his native
land, still felt the power of ancient beauty, and in the spirit of the
Athenians, who erected an altar to the Unknown God, did homage in
silence to that unknown spirit which had touched a new chord in his
untutored heart.
From the impression produced on our minds by the collection in the
Louvre, we were led to form some general conclusions concerning the
history and object of the arts of Painting and Sculpture, which we shall
presume to state, as what suggested themselves to us on the
contemplation of the greatest assemblage of the works of art which has
ever been formed; but which we give, at the same time, with the utmost
diffidence, and merely as the result of our own feelings and
reflections.
The character of art in every country appears to have been determined by
the disposition of the people to whom it was addressed, and the
object of its composition to have varied with the purpose it was called
on to fulfil.—The Grecian statues were designed to excite the devotion
of a cultivated people; to embody their conceptions of divine
perfection; to realise the expression of that character of mind which
they imputed to the deities whose temples they were to adorn: It was
grace, or strength, or majesty, or the benignity of divine power, which
they were to represent by the figures of Venus, of Hercules, of Jupiter,
or of Apollo. Their artists accordingly were led to aim at the
expression of general character; to exclude passion, or emotion, or
suffering, from their design, and represent the figures in that state of
repose where the permanent expression of mind ought to be displayed. It
is perhaps in this circumstance that we are to discern the cause both of
the peculiarity and the excellence of the Grecian statuary.
The Italian painters were early required to effect a different object.
Their pictures were destined to represent the sufferings of nature; to
display the persecution or death of our Saviour, the anguish of the Holy
Family, the heroism of martyrs, the resignation of devotion. In the
infancy of the arts, accordingly, they were led to study the expression
of passion, of suffering, and of temporary emotion; to aim at rousing
the pity, or exciting the sympathy, of the spectators; and to endeavour
to characterise their works by the representation of temporary passion,
not the expression of permanent character. Those beautiful pictures in
which a different object seems to have been followed—in which the
expression is that of permanent emotion, not transient passion, while
they captivate our admiration, seem to be exceptions from the general
design, and to have been suggested by the peculiar nature of the subject
represented, or a particular firmness of mind in the artist. In these
causes we may perhaps discern the origin of the peculiar character of
the Italian school.
In the French school, the character and manners of the people seem to
have carried this peculiarity to a still greater length. Their character
led them to seek in every thing for stage effect; to admire the most
extravagant and violent representations, and to value the efforts of
art, not in proportion to their imitation of the expressions of nature,
but in proportion to their resemblance to those artificial expressions
on which their admiration was founded. The vehemence of their manner on
the most ordinary occasions, rendered the most extravagant gestures
requisite for the display of real passion; and their drama accordingly
exhibits a mixture of dignity of sentiment, with violence of gesture,
beyond measure surprising to a foreign spectator. The same disposition
of the people has influenced the character of their historical painting;
and it is to be remembered, that the French school of painting succeeded
the establishment of the French drama. It is hence that they have
generally selected the moment of theatrical effect—the moment of
phrenzied passion, of unparalleled exertion, and that their composition
is distinguished by so many striking contrasts, and so laboured a
display of momentary effect.
The Flemish or Dutch school of painting was neither addressed to the
devotion nor the theatrical feelings of mankind; it was neither intended
to awaken the sympathy of religious emotion, nor excite the admiration
of artificial composition—it was addressed to wealthy men of vulgar
capacities, whose taste advanced in no proportion to their riches, and
who were capable of appreciating only the merit of minute detail, or the
faithfulness of exact imitation. It is hence that their painting
possesses excellencies and defects of so peculiar a description; that
they have carried the minuteness of finishing to so unparalleled a
degree of perfection; that the brilliancy of their lights has thrown a
splendour over the vulgarity of their subjects; and that they are in
general so utterly destitute of all the refinement and sentiment which
sprung from the devotional feelings of the Italian people.
The subjects which the Dutch painters chose were subjects of low humour,
calculated to amuse a rich and uncultivated people; the subjects of the
French school were heroic adventures, suited to the theatrical taste of
a more elevated society; the subjects of the Italian school were the
incidents of Sacred History, adapted to the devotional feelings of a
religious people. In all, the subjects to which painting was applied,
and the character of the art itself, was determined by the peculiar
circumstances or disposition of the people to whom it was addressed: so
that, in these instances, there has really happened what Mr Addison
stated should ever be the case, that "the taste should not conform to
the art, but the art to the taste."
We soon perceived that the statues rivetted our admiration more than any
of the other works of art which the Louvre presents; and that amongst
the pictures, those made the deepest impression which approached nearest
to the character by which the Grecian statuary is distinguished. In the
prosecution of this train of thought, we were led to the following
conclusions, relative to the separate objects to which painting and
statuary should be applied.
1. That the object of Statuary should ever be the same to which it was
always confined by the ancients, viz. the representation of CHARACTER.
The very materials on which the sculptor has to operate, render his art
unfit for the expression either of emotion or passion; and the figure,
when finished, can bear none of the marks by which they are to be
distinguished. It is a figure of cold, and pale, and lifeless marble,
without the varied colour which emotion produces, or the living eye
which passion animates. The eye is the feature which is expressive of
present emotion; it is it which varies with all the changes which the
mind undergoes; it is it which marks the difference between joy and
sorrow, between love and hatred, between pleasure and pain, between life
and death. But the eye, with all the endless expressions which it bears,
is lost to the sculptor; its gaze must ever be cold and lifeless to him;
its fire is quenched in the stillness of the tomb. A statue, therefore,
can never be expressive of living emotion; it can never express those
transient feelings which mark the play of the living mind. It is an
abstraction of character which has no relation to common existence; a
shadow in which all the permanent features of the mind are expressed,
but none of the temporary passions of the mind are shewn; like the
figures of snow, which the magic of Okba formed to charm the solitude of
Leila's dwelling, it bears the character of the human form, but melts at
the warmth of human feeling. The power of the sculptor is limited to the
delineation of those signs alone by which the permanent qualities of
mind are displayed: his art, therefore, should be confined to the
representation of that permanent character of which they are expressive.
2. While such is the object to which statuary would appear to be
destined, Painting embraces a wider range, and is capable of more varied
expression: It is expressive of the living form; it paints the eye and
opens the view of the present mind; it imitates all the fleeting changes
which constitute the signs of present emotion. It is not, therefore, an
abstraction of character which the painter is to represent; not an ideal
form, expressive only of the qualities of permanent character; but an
actual being, alive to the impressions of present existence, and bound
by the ties of present affection. It is in the delineation of these
affections, therefore, that the powers of the painter principally
consists; in the representation, not of simple character, but of
character influenced or subdued by emotion. It is the representation of
the joy of youth, or the repose of age; of the sorrow of innocence, or
the penitence of guilt; of the tenderness of parental affection, or the
gratitude of filial love. In these, and a thousand other instances, the
expression of the emotion constitutes the beauty of the picture; it is
that which gives the tone to the character which it is to bear; it is
that which strikes the chord which vibrates in every human heart. The
object of the painter, therefore, is the expression of EMOTION, of that
emotion which is blended with the character of the mind which feels, and
gives to that character the interest which belongs to the events of
present existence.
3. The object of the painter, being the representation of emotion in all
the varied situations which life produces, it follows, that every thing
in his picture should be in unison with the predominant expression which
he wishes it to bear; that the composition should be as simple as is
consistent with the developement of this expression; and the colouring
such as accords with the character by which this emotion is
distinguished. It is here that the genius of the artist is principally
to be displayed, in the selection of such figures as suit the general
impression which the whole is to produce; and the choice of such a tone
of colouring, as harmonises with the feelings of mind which it is his
object to awaken. The distraction of varied colours—the confusion of
different figures—the contrast of opposite expressions, completely
destroy the effect of the composition; they fix the mind to the
observation of what is particular in the separate parts, and prevent
that uniform and general emotion which arises from the perception of one
uniform expression in all the parts of which it is composed. It is in
this very perception, however, that the source of the beauty is to be
found; it is in the undefined feeling to which it gives rise, that the
delight of the emotion of taste consists. Like the harmony of sounds in
musical composition, it produces an effect of which we are unable to
give an account; but which we feel to be instantly destroyed by the
jarring sound of a different note, or the discordant effect of a foreign
expression. It is in the neglect of this great principle that the defect
of many of the first pictures of modern times is to be found—in the
confused multitude of unnecessary figures—in the contradictory
expression of separate parts—in the distracting brilliancy of gorgeous
colours; in the laboured display, in short, of the power of the artist,
and the utter dereliction of the object of the art. The great secret, on
the other hand, of the beauty of the most exquisite specimens of modern
art, lies in the simplicity of expression which they bear, in their
production of one uniform emotion, from all the parts of one harmonious
composition. For the production of this unity of emotion, the surest
means will be found to consist in the selection of as few figures as
is consistent with the developement of the characteristic expression of
the composition; and it is, perhaps, to this circumstance, that we are
to impute the unequalled charm which belongs to the pictures of single
figures, or small groups, in which a single expression is alone
attempted.
4. The last principle of the art appeared to be, that both painting and
sculpture are wholly unfit for the representation of PASSION, as
expressed by motion; and that, to attempt to delineate it, necessarily
injures the effect of the composition. Neither, it is clear, can express
actual motion: they should not attempt, therefore, to represent those
passions of the mind which motion alone is adequate to express. The
attempt to delineate violent passion, accordingly, uniformly produces a
painful or a ridiculous effect; it does not even convey any conception
of the passion itself, because its character is not known by the
expression of any single moment, but by the rapid changes which result
from the perturbed state into which the mind is thrown. It is hence that
passion seems so ridiculous when seen at a distance, or without the
cause of its existence being known, and it is hence, that if a human
figure were petrified in any of the stages of passion, it would have so
painful or insane an appearance.—As painting, therefore, cannot exhibit
the rapid changes in which the real expression of passion consists, it
should not attempt its delineation at all. Its real object is, the
expression of emotion, of that more settled state of the human mind
when the changes of passion are gone—when the countenance is moulded
into the expression of permanent feeling, and the existence of this
feeling is marked by the permanent expression which the features have
assumed.
The greatest artists of ancient and modern times, accordingly, have
selected, even in the representation of violent exertion, that moment of
temporary repose, when a permanent expression is given to the figure.
Even the Laocoon is not in the state of actual exertion: it is
represented in that moment when the last effort has been made; when
straining against an invincible power has given to the figure the aspect
at last of momentary repose; and when despair has placed its settled
mark on the expression of the countenance. The Fighting Gladiator is not
represented in a state of actual activity, but in that moment when he is
preparing his mind for the future and final contest, and when, in this
deep concentration of his powers, the pause which the genius of the
artist has given, expresses more distinctly to the eye of the spectator
the determined character of the combatant, than all that the struggle or
agony of the combat itself could afterwards display.
The Grecian statues which were assembled in the Louvre may be considered
as the most perfect works of human genius; and after surveying the
different schools of painting which it contains, we could not but feel
those higher conceptions of human form, and of human nature, which the
taste of ancient statuary had formed. It is not in the moment of action
that it has represented man, but in the moment after action, when the
tumult of passion has ceased, and all that is great or dignified in
moral nature remains; and the greatest works of modern art are those
which approach nearest to the same principle. It is not Hercules in the
moment of earthly combat, when every muscle was swollen with the
strength he was exerting, that they represent; but Hercules in the
moment of transformation into a nobler being, when the exertion of
mortality has passed, and his powers seem to repose in the tranquillity
of Heaven: not Apollo, when straining his youthful strength in drawing
the bow; but Apollo, when the weapon was discharged, watching, with
unexulting eye, its resistless course, and serene in the enjoyment of
immortal power: not St Michael when struggling with the Demon, and
marring the beauty of angelic form by the violence of earthly passion,
but St Michael in the moment of unruffled triumph, restraining the might
of Almighty power, and radiant with the beams of eternal mercy.
PARIS—THE FRENCH CHARACTER AND MANNERS.
We
do not by any means consider ourselves as qualified to enter fully
into the interesting subject of the national character of the French;
but we shall venture to state, in this place, what appeared to us its
most striking peculiarities, particularly as it is observed at Paris.
Our stay in the capital was too short, and our opportunities of
observation too limited, to entitle us to speak with confidence; but it
is to be remembered on the other hand, that there is a surprising
uniformity of character among the French, which facilitates observation.
The habit of constant intercourse in society, which constitutes their
greatest pleasure, and has made them, in their own opinion, the most
polished nation on earth, appears not merely to have assimilated their
manners to one another, in the manner so finely illustrated by the
celebrated simile of Sterne[2], but to have engendered a kind of
conventional standard character, by which all those we observe are more
or less modelled.
The most striking and formidable part of their general character is, the
contempt for religion which is so frequently and openly expressed. In
all countries there are men of a selfish and abstracted turn of mind,
who are more disposed than others to religious argument and doubt; and
in all, there are a greater number, whose worldly passions lead them to
the neglect, or hurry them on to the violation of religious precepts;
but a great nation, among whom a cool selfish regard to personal comfort
and enjoyment has been deliberately substituted for religious feeling,
and where it is generally esteemed reasonable and wise to oppose and
wrestle down, by metaphysical arguments, the natural and becoming
sentiments of piety, as they arise in the human breast, is hitherto, and
it is to be hoped will long continue, an anomaly in the history of
mankind.
We heard it estimated at Paris, that 40,000 out of 600,000 inhabitants
of that town attend church; one half of which number, they say, are
actuated in so doing by real sentiments of devotion; but to judge from
the very small numbers whom we have ever seen attending the regular
service in any of the churches, we should think this proportion greatly
overrated. Of those whom we have seen there, at least two-thirds have
been women above fifty, or girls under fifteen years of age. In all
Catholic countries, Sunday is a day of amusement and festivity, as well
as of religion—but it is generally, also, one of relaxation from
business: in Paris, we could see very little signs of the latter in the
forenoons, but the amusements and dissipation of the capital were
visibly increased in the evenings; and the Parisians have some reason
for their remark, that their day of rest is changed to Monday, when the
effect of their last night's dissipation wholly incapacitates them for
exertion.
It is clear, that it is quite absurd to attempt altering the manner of
spending the Sundays at Paris, while the sentiments of the people, in
regard to religion, continue such as at present; but it must be
admitted, on the other hand, that their habits, as to the way of
spending Sundays, re-act powerfully on their sentiments; and that the
minds of the lower orders, in particular, are much debased by the want
of what have been emphatically called "these precious breathing times
for the labouring part of the community."
Frenchmen of the higher ranks seem, at present, generally disposed to
wave the subject of religion; but those of the middling ranks, by whom
the business of the country is mainly carried on, do not scruple to
express their contempt of it;—they applaud with enthusiasm all
irreligious sentiments in the theatres, and seldom mention priests, of
any persuasion, without the epithet of sacrès.
We were informed in Holland, that the Frenchmen who were sent to that
country in official capacities, military or civil, manifested on all
occasions the utmost contempt for religion. A French General, quartered
in the house of a respectable gentleman in Amsterdam, inquired the
reason, the first Sunday that he was there, of the family going out in
their best clothes; and being told they were going to church, he
expressed his surprise, saying,—"Now that you are a part of the great
nation, it is time for you to have done with that nonsense."
To an Englishman, who has been accustomed to see the ordinances of
religion regularly observed by the great majority of his countrymen, the
neglect of them by the French people appears very singular, and even
unnatural. When we afterwards visited Flanders, and observed the
manifest respect of the people for religion—when when saw the
numberless handsome churches in the villages, and the frequent religious
processions in the streets of the towns—when we entered the Great
Cathedral at Antwerp, and found vast numbers of people, of both sexes,
and all ranks and ages, on their knees, engaged, with the appearance of
sincere devotion, in the solemn and striking service of vespers, we
could not help saying among ourselves, that this people, for better
reasons than mere political convenience, deserved to be separated from
the French.
Yet, we do not mean to say that the French are wholly, or even generally
devoid of religious feeling; on the contrary, we believe it may often be
seen to break out in a very striking manner, even in the conversation of
those who are accustomed to think it wise to express contempt for it. A
Frenchman, full of enthusiasm about the glory of his country, who was
talking to us of the deeds and sufferings of the French army in Russia,
concluded his description of the latter with these emphatic words: "Ah!
Monsieur, Ce n'est pas les Russes; C'est le bon Dieu qui a fait cela."
In point of intellectual ability, the French are certainly inferior to
no other nation. They have not, perhaps, so frequently as others, that
cool, sound judgment in matters of speculation, which can fit them for
unravelling with success the perplexities of metaphysics; but their
unparalleled success in mathematical pursuits is the best possible proof
of the accuracy and quickness of their reasoning powers, when confined
within due bounds. We do not refer to the astonishing efforts of such
men as d'Alembert or La Place, but to the general diffusion of
mathematical knowledge among all who receive a scientific education. It
is not, perhaps, going too far to say, that few professors in Britain
have an equally accurate and extensive knowledge of the integral and
differential calculus, with some lads of 17 or 18, who have completed
their education at the Ecole Polytechnique. Unless a man makes
discoveries of his own in mathematics, he is little thought of as a
mathematician by the men of science at Paris, even although he may be
intimately versed in all the branches of that science as it stands.
Under the Imperial Government, it was not considered safe to cultivate
any sciences which relate to politics or morals; but the advancement of
the physical and mathematical sciences in France during that time,
sufficiently indicates that there has been no want of talents or
industry.
It may be remarked as a striking characteristic of the French scientific
works, that they are almost always well arranged, and the meaning of the
author fully and unequivocally expressed. A Frenchman does not always
take a comprehensive view of his subject, but he seldom fails to take a
clear view of it. The same turn of mind may be observed in the
conversation of Frenchmen; even when their information is defective,
they will very generally arrest attention by the apparent order and
perspicuity of their thoughts; and they never seem to know what it is to
be at a loss for words.
Considering the great ingenuity and ability of the French, it seems not
a little surprising that they should be so much behind our countrymen in
useful and profitable arts, and that Englishmen should be so much struck
with the apparent poverty of the greater part of France. This is in a
great measure owing, no doubt, to the policy of the late French
Government, which has directed all the energies of the nation towards
military affairs; and to the abuses of the former government: but we
think it must be ascribed in part to the character of the people. There
is not the same co-operation of different individuals to one end, of
private advantage and public usefulness; the same division of labour,
intellectual as well as operative; the same hearty confidence between
man and man, in France as in England. Men of talents in France are, in
general, too much tainted with the national vanity, and too much
occupied with their own fame, to join heartily in promoting the public
interest. Individual intelligence, activity, and ingenuity, go but
little way in making a nation wealthy and prosperous, if they are made
to minister only to the individual pleasures and glory of their
possessors.
The patriotism of the French is certainly a very strong feeling, but
it appears to be much tainted with the same vanity and love of shew that
we have just remarked. There can be no doubt, that during the time of
Bonaparte's successes, he commanded, in a degree that no other Sovereign
ever did, the admiration and respect of the great body of the people;
and it is equally certain, that he did this without interesting himself
at all in their happiness. His hold of them was by their national vanity
alone. They assent to all that can be said of the miseries which he
brought upon France; but add, "Mais il a battu tout le monde; il a fait
des choses superbes a Paris; il a flattè notre orgeuil national. Ah!
C'est un grand homme. Notre pays n'a jamais etè si grand ni si puissant
que sous lui." The condition of the inhabitants of distant provinces was
nowise improved by his public buildings and decorations at their
capital; but every Frenchman considers a compliment to Paris, to the
Louvre, to the Palais Royal, or the Opera, as a personal compliment to
himself.
At this moment, it is certainly a very general wish in France, to have
a sovereign, who, as they express it, has grown out of the revolution;
but when we enquire into their reason for this, it will often be found,
we believe, to resolve itself into their national vanity. It is not that
they think the Bourbons will break their word, or that the present
Constitution will be altered without their consent; but after five and
twenty years of confusion and bloodshed, they cannot bear the thoughts
of leaving off where they began; and they think, that taking back their
old dynasty without alteration, is practically acknowledging that they
have been in the wrong all the time of their absence. We have often
remarked (but we presume the remark is applicable to all despotic
countries) that the French political conversation, such as is heard at
caffés and tables d'hôte, relates more to men, and less to measures, and
appears to be more guided by personal attachments or antipathies, than
that to which we are accustomed in England.
The character that appears to be most wanted in France, is that of
disinterested public-spirited individuals, of high honour and integrity,
and of large possessions and influence, who do not interfere in public
affairs from views of ambition, but from a sense of duty—who have no
wish to dazzle the eyes of the multitude, and do not seek for a more
extensive influence than that to which their observation and experience
entitle them. While this character continues so much more frequent in
our own country than among the French, it is perhaps in military affairs
only that we need entertain any fear of their superiority. Englishmen of
power and influence, generally speaking, have really at heart the good
of their country, whereas Frenchmen, in similar situations, are chiefly
interested in the glory of theirs.
It must also be observed, that public affairs occupy much less of the
attention, and interfere much less with the happiness, of the majority
of the French than of the English. There is less anxiety about public
measures, and less gratitude for public services. We were often
surprised at the indifference of the citizens of Paris with regard to
their Marshals, whom they seldom knew by name, and did not seem to care
for knowing. The peroration of an old lady, who had delivered a long
speech to a friend of ours, then a prisoner at Verdun, lamenting the
reverses of the French arms, and the miseries of France, was
characteristic of the nation: "Mais, ce m'est egal. Je suis toujours ici."
It is quite unnecessary for us to give proofs of the laxity of moral
principle which prevails so generally among the French. The world has
not now to learn, that notwithstanding their high professions, they have
but little regard either for truth or morality. According to Mr Scott,
"they have, in a great measure, detached words from ideas and feelings;
they can, therefore, afford to be unusually profuse of the better sort
of the first; and they experience as much internal satisfaction and
pride when they profess a virtue, as if they had practised one." Perhaps
it would be more correct to say, that they have detached ideas and
feelings from their corresponding actions. Their feelings have always
been too violent for the moment, and too short in their duration, to
influence their conduct steadily and permanently; but at present, they
seem much disposed to think, that it is quite enough to have the
feelings, and that there is no occasion for their conduct being
influenced by them at all.
They appear to have a strong natural sense of the beauty and excellence
of virtue; but they are accustomed to regard it merely as a sense. It
does not regulate their conduct to others, but adds to their own selfish
enjoyments. They speak of virtue almost uniformly, not as an object of
rational approbation and imitation, and still less as a rule of moral
obligation, but as a matter of feeling and taste. A French officer,
who describes to you, in the liveliest manner, and with all the
appearance of unfeigned sympathy, the miseries and devastations
occasioned by his countrymen among the unoffending inhabitants of
foreign states, proceeds, in the same breath, to declaim with
enthusiastic admiration on the untarnished honour of the French arms,
and the great mind of the Emperor. A Parisian tradesman, who goes to the
theatre that he may see the representation of integrity of conduct,
conjugal affection, and domestic happiness, and applauds with enthusiasm
when he sees it, shews no symptoms of shame when detected in a barefaced
attempt to cheat his customers; spends his spare money in the Palais
Royal, and sells his wife or daughter to the highest bidder.
"Among the French," says the intelligent and judicious author of the
Caractere des Armées Europeennes, "the seat of the passions is in the
head—they feel rather from the fancy than the heart—their feelings are
nothing more than thoughts."
Another striking feature of the French character, connected with the
preceding, is the openness, and even eagerness, with which they
communicate all their thoughts and feelings to each other, and even to
strangers. All Frenchmen seem anxious to make the most in conversation,
not only of whatever intellectual ability they possess, but of whatever
moral feelings they experience on any occasion;—they do not seem to
understand why a man should ever be either ashamed or unwilling to
disclose any thing that passes in his mind;—they often suspect their
neighbours of expressing sentiments which they do not feel, but have no
idea of giving them credit for feelings which they do not express.
The French have many good qualities; they are very generally obliging
to strangers, they are sober and good-tempered, and little disposed, in
the ordinary concerns of life, to quarrel among themselves, and they
have an amiable cheerfulness of disposition, which supports them in
difficulties and adversity, better than the resolutions of philosophy.
But it is clear that they have very little esteem for the most estimable
of all characters, that of firm and enduring virtue; and in fact, it is
not going too far to say, that a certain propriety of external
demeanour has completely taken the place of correctness of moral
conduct among them. They speak almost uniformly with much abhorrence of
drunkenness, and of all violations of the established forms of society;
and such improprieties are very seldom to be seen among them. Many
Frenchmen, as was already observed, are rough and even ferocious in
their manners; and the language and behaviour of most of them,
particularly in the presence of women, appears to us very frequently
indelicate and rude; yet there are limits to this freedom of manner
which they never allow themselves to pass. Go where you will in Paris,
you will very seldom see any disgusting instances of intoxication, or
any material difference of manner, between those who are avowedly
unprincipled and abandoned, and the most respectable part of the
community. In the caffés, which correspond not only to the
coffee-houses, but to the taverns of London, you will see modest women,
at all hours of the day, often alone, sitting in the midst of the men.
In the Palais Royal, at no hour of the night do you witness scenes of
gross indecency or riot.
To an Englishman, it often serves as an excuse for vicious indulgences,
that he is led off his feet by temptation. To a Frenchman, this excuse
is the only crime; he stands in no need of an apology for vice; but it
is necessary "qu'il se menage:" he is taught "qu'un pechè cachè est la
moitie pardonnè;" he must on no account allow, that any temptation can
make him lose his recollection or presence of mind.
We ought perhaps to admit likewise, that some of the vices common among
the French are not merely less foul and disgusting in appearance, but
less odious in their own nature, than those of our countrymen. We do not
say this in palliation of their conduct. It is rather to be considered
as a benevolent provision of nature, that in proportion as vice is more
generally diffused, its influence on individual character is less fatal.
This remark applies particularly to the case of women. A woman in
England, who loses one virtue, knows that she outrages the opinion of
mankind; she disobeys the precepts of her religion, and estranges
herself from the examples which she has been taught to revere; she
becomes an outcast of society; and if she has not already lost, must
soon lose all the best qualities of the female character. But a French
woman, in giving way to unlawful love, knows that she does no more than
her mother did before her; if she is of the lower ranks, she is not
necessarily debarred from honest occupation; if of the higher, she loses
little or nothing in the estimation of society; if she has been taught
to revere any religion, it is the Catholic, and she may look to
absolution. Her conduct, therefore, neither implies her having lost, nor
necessarily occasions her losing, any virtue but one; and during the
course of the revolution, we have understood there have been many
examples, proving, in the most trying circumstances, that not even the
worst corruptions of Paris had destroyed some of the finest virtues
which can adorn the sex. "Elles ont toujours des bons cœurs," is a
common expression in France, in speaking even of the lowest and most
degraded of the sex. In Paris, it is certainly much more difficult than
in London to find examples in any rank of the unsullied purity of the
female character; but neither is it commonly seen so utterly perverted
and degraded; one has not occasion to witness so frequently the painful
spectacle of youth and beauty brought by one rash step to shame and
misery; and to lament, that the fairest gifts of heaven should become
the bitterest of curses to so many of their possessors.
Having mentioned the French women, we think we may remark, without
hazarding our character as impartial observers, that most of the faults
which are so well known to prevail among them, may be easily traced to
the manner in which they are treated by the other sex. It is a very
common boast in France, that there is no other country in which women
are treated with so much respect; and you can hardly gratify any
Frenchman so much, as by calling France "le paradis des femmes." Yet,
from all that we could observe ourselves, or learn from others, there
appears to be no one of the boasts of Frenchmen which is in reality less
reasonable. They exclude women from society almost entirely in their
early years; they seldom allow them any vote in the choice of their
husbands: After they have brought them into society, they seem to think
that they confer a high favour on them, by giving them a great deal of
their company, and paying them a great deal of attention, and
encouraging them to separate themselves from the society of their
husbands. In return for these obligations, they often oblige them to
listen to conversation, which, heard as it is, from those for whom they
have most respect, cannot fail to corrupt their minds as well as their
manners; and they take care to let them see that they value them for the
qualities which render them agreeable companions for the moment; not for
the usefulness of their lives, for the purity of their conduct, or the
constancy of their affections. Surely the respect with which all women
who conduct themselves with propriety are treated in England, merely on
account of their sex; the delicacy and reserve with which in their
presence conversation is uniformly conducted by all who call themselves
gentlemen, are more honourable tokens of regard for the virtues of the
female character, than the unmeaning ceremonies and officious attentions
of the French.
The female inhabitants of our own country are distinguished of those of
France, and probably of every other country, by a certain native,
self-respecting, dignity of appearance and manner, which claims respect
and attention as a right, rather than solicits them as a boon; and gives
you to understand, that the man who does not give them is disgraced,
rather than the woman who does not receive them. We believe it to be
owing to the influence of the causes we have noticed, that this manner,
so often ridiculed by the French, under the name of "hauteur" and
"fiertè Anglaise," is hardly ever to be seen among women of any rank in
France. And to a similar influence of the tastes and sentiments of our
own sex, it is easy to refer the more serious faults of the female
character in that country.
On the other hand, the better parts of the character of the French women
are all their own. It is not certainly from the men that they have
learnt those truly feminine qualities, that interesting humility and
gentleness of manner, that pleasing gaiety of temper, and native
kindness of disposition, to which it is very difficult, even for the
proverbial coldness of northern critics, to apply terms of ridicule or
reproach.
It is not easy for a stranger, in forming his opinion of the moral
character of a people, to make allowance for the modification which
moral sentiments undergo, in consequence of long habits, and
adventitious circumstances. There is no quality which strikes a stranger
more forcibly, in the character of the French of the middling and lower
ranks, than their seeming dishonesty, particularly their uniformly
endeavouring to extract more money for their goods or their services
than they know to be their value. But we think too much stress has been
laid on this part of their character by some travellers. It is regarded
in France as a sort of professional accomplishment, without which it is
in vain to attempt exercising a trade; and it is hardly thought to
indicate immorality of any kind, more than the obviously false
expressions which are used in the ordinary intercourse of society in
England, or the license of denying oneself to visitors. That it should
be so regarded is no doubt a proof of national inferiority, and
perhaps immorality; but while the general sentiments of the nation
continue as at present, an instance of this kind cannot be considered as
a proof of individual baseness. An Englishman is apt to pronounce
every man a scoundrel, who, in making a bargain, attempts to take him
in; but he will often find, on a closer and more impartial examination,
that the judgment formed by this circumstance alone in France, is quite
erroneous. One of our party entered a small shop in the Palais Royal to
buy a travelling cap. The woman who attended in it, with perfect
effrontery, asked 16 francs for one which was certainly not worth more
than six, and which she at last gave him for seven. Being in a hurry at
the time, he inadvertently left on the counter a purse containing 20
gold pieces of 20 francs each. He did not miss it for more than an hour:
on returning to the shop, he found the old lady gone, and concluded at
first, that she had absented herself to avoid interrogation; but to his
surprise, he was accosted immediately on entering, by a pretty young
girl, who had come in her place, with the sweetest smile
imaginable,—"Monsieur, a oubliè sa bourse—que nous sommes heureuses de
la lui rendre."
It is certainly incorrect to say, that the taste of the French is
decidedly superior to that of other nations. Their poetry, on the whole,
will not bear a comparison with the English; their modern music is not
nearly so beautiful as their ancient songs, which have now descended to
the lower ranks; their painting is in a peculiar and not pleasing style;
their taste in gardening is antiquated and artificial; their
architecture is only fine where it is modelled on the ancient; their
theatrical tastes, if they are more correct than ours, are also more
limited. We have already taken occasion more than once to reprobate the
general taste of the French, as being partial to art, and brilliant
execution, rather than to simplicity and beautiful design.
But what distinguishes the French from almost every other nation, is the
general diffusion of the taste for the fine arts, and for elegant
amusements, among all ranks of the people. Almost all Frenchmen take not
only a pride, but an interest, in the public buildings of Paris, and in
the collections of paintings and statues. There is a very general liking
for poetry and works of imagination among the middling and lower ranks;
they go to the theatres, not merely for relaxation and amusement, but
with a serious intention of cultivating their taste, and displaying
their critical powers. Many of them are so much in the habit of
attending the theatres when favourite plays are acted, that they know
almost every word of the principal scenes by heart. All their favourite
amusements are in some measure of a refined kind. It is not in drinking
clubs, or in sensual gratifications alone, that men of these ranks seek
for relaxation, as its too often the case with us; but it is in the
society of women, in conversation, in music and dancing, in theatres and
operas, and caffés and promenades, in seeing and being seen; in short,
in scenes resembling, as nearly as possible, those in which the higher
ranks of all nations spend their leisure hours.
While the useful arts are comparatively little advanced, those which
relate to ornaments alone are very generally superior to ours; and the
persons who profess these arts speak of them with a degree of fervour
that often seems ludicrous. "Monsieur," says a peruquier in the Palais
Royal, with the look of a man who lets you into a profound secret in
science, "Notre art est un art imitatif; en effèt, c'est un des beaux
arts;" then taking up a London-made wig, and twirling it round on his
finger, with a look of ineffable contempt, "Celui ci n'est pas la belle
nature; mais voici la mienne,—c'est la nature personifiée!"
One of the best proofs of the tastes of the lower ranks being, at least
in part, cultivated and refined, is to be found in the songs which are
common among the peasantry and soldiers. There are a great number of
these, and some of them, in point of beauty of sentiment, and elegance
of expression, might challenge a comparison even with the admired
productions of our own land of song. The following is part of a song
which was written in April 1814, and set to the beautiful air of Charles
VII. It was popular among the description of persons to whom it relates;
and the young man from whom we got it had himself returned home, after
serving as a private in the young guard.
LE RETOUR DE L'AMANT FRANCAIS.
De bon cœur je pose les armes;
Adieu le tumulte des camps,
L'amitiè m'offre d'autres charmes,
Au sein de mes joyeux parents;
Le Dieu des Amants me rapelle,
C'est pour m'enroler à son tour;
Et je vais aupres de ma belle,
Servir sous les lois de l'amour.
Aux noms d'honneur et de patrie,
On m'a vu braver le trepas;
Aujourd'hui pour charmer ma vie
La paix fait cesser les combats.
Le Dieu des Amants, &c.
After all that we had heard, and all that is known over the whole world,
of the unbridled licentiousness and savage ferocity of the French
soldiers, we were not a little surprised to find, that this and other
songs written in good taste, and expressing sentiments of a kind of
chivalrous elevation and refinement, were popular in their ranks.
The last peculiarity in the French character which we shall notice, is
perhaps the most fundamental of the whole; it is their love of mixed
society; of the society of those for whom they have no regard, but whom
they meet on the footing of common acquaintances. This is the favourite
enjoyment of almost every Frenchman; to shine in such society, is the
main object of his ambition; his whole life is regulated so as to
gratify this desire. He is indifferent about comforts at home—he
dislikes domestic society—he hates the retirement of the country; but
he loves, and is taught to love, to figure in a large circle of
acquaintance, for whom he has not the least heartfelt friendship, with
whom he is on no more intimate terms than with perfect strangers, after
the first half hour. If he has acquired a reputation in science, arts,
or arms, so much the better; his glory will be of much service to him;
if not, he must make it up by his conversation.
In consequence of the predilection of the French for social intercourse
of this kind, it is, that knowledge of such kinds, and to such an
extent, as can be easily introduced into conversation, is very general;
that the opportunities of such intercourse are carefully multiplied;
that all arts which can add to the attractions of such scenes are
assiduously improved; that liveliness of disposition is prized beyond
all other qualities, while those eccentricities of manner, which seem to
form a component part of what we call humorous characters, are excluded;
that even childish amusements are preferred to solitary occupations;
that taste is cultivated more than morality, wit esteemed more than
wisdom, and vanity encouraged more than merit.
It is easy to trace the pernicious effects of a taste for society of
this kind, on individual character, when it is encouraged to such a
degree as to become a serious occupation, instead of a relaxation to the
mind. When the main object of a man's life is distinction among his
acquaintances, from his wit—his liveliness—his elegance of taste—his
powers of conversation—or even from the fame he may have earned by his
talents; he becomes careless about the love of those with whom he is on
more intimate terms, and who do not value him exclusively, or even
chiefly, for such qualities. His domestic affections are weakened; he
lives for himself and enjoys the present moment without either
reflection or foresight; with the outward appearance of an open friendly
disposition, he becomes, in reality, selfish and interested; that he may
secure general sympathy from indifferent spectators, he is under the
necessity of repressing all strong emotions, and expressions of ardent
feeling, and of confining himself to a worldly and common-place
morality; he learns to value his moral feelings, as well as his
intellectual powers, chiefly for the sake of the display which he can
make of them in society; and to reprobate vice, rather on account of its
outward deformity, than of its intrinsic guilt; gradually he becomes
impatient of restraints on the pleasure which he derives from social
intercourse; and the religious and moral principles of his nature are
sacrificed to the visionary idol to which his love of pleasure and his
love of glory have devoted him.
Such appears to be the state of the minds of most Parisians. They have
been so much accustomed to pride themselves on the outward appearance of
their actions, that they have become regardless of their intrinsic
merits; they have lived so long for effect, that they have forgotten
that there is any other principle by which their lives can be regulated.
Of the devotion of the French to the sort of life to which we refer, the
best possible proof is, their fondness for a town life; the small number
of chateaux in the country that are inhabited—and the still more
remarkable scarcity of villas in the neighbourhood of Paris, to which
men of business may retire. There are a few houses of this description
about Belleville and near Malmaison; but in general, you pass from the
noisy and dirty Fauxbourgs at once into the solitude of the country; and
it is quite obvious, that you have left behind you all the scenes in
which the Parisians find enjoyment. The contrast in the neighbourhood of
London, is most striking. It is easy to laugh at the dulness and
vulgarity of a London citizen, who divides his time between his
counting-house and his villa, or at the coarseness and rusticity of an
English country squire; but there is no description of men to whom the
national character of our country is more deeply indebted.
It seems no difficult matter to ascribe most of the differences which we
observe between the English and French character to the differences in
the habits of the people, occasioned by form of government and various
assignable causes: and the French character, in particular, has very
much the appearance of being moulded by the artificial form of society
which prevails among the people. Yet, it is not easy to reconcile such
explanations with the instances we can often observe, of difference of
national character manifested under circumstances, or at an age, when
the causes assigned can hardly have operated. The peculiarities which
appear to us most artificial in the Parisian character and manners, may
often be seen in full perfection in very young children. Every little
French girl, almost from the time when she begins to speak, seems to
place her chief delight in attracting the regard of the other sex,
rather than in playing with her female companions. "In England," says
Chateaubriand, "girls are sent to school in their earliest years: you
sometimes see groups of these little ones, dressed in white mantles,
with straw hats tied under the chin with a ribband, and a basket on the
arm, containing fruit and a book—all with downcast eyes, blushing when
looked at. When I have seen," he continues, "our French female children,
dressed in their antiquated fashion, lifting up the trains of their
gowns, looking at every one they meet with effrontery, singing love-sick
airs, and taking lessons in declamation; I have thought with regret, of
the simplicity and modesty of the little English girls."
It is the opinion of some naturalists, that the acquired habits, as well
as the natural instincts of animals, are transmitted to their progeny;
and in comparing the causes commonly assigned, and plausibly supported,
for the peculiarities of national character, with the very early age at
which these peculiarities shew themselves, one is almost tempted to
believe, that something of the same kind may take place in the human
species.
In what has now been said, no reference has been made to the influence
of the revolution on the parts of the French character on which we have
touched. On this point we have of course, the means of judging with
precision; but most of the peculiarities which appeared to us most
striking certainly existed before the revolution, and we should be
disposed to doubt whether the leading features are materially altered.
The influence of the writings of the French philosophers on the
religious and moral principles of their countrymen, has certainly been
very great, and has been probably strengthened, rather than weakened, by
the events of the last twenty-five years.
The general diffusion of a military spirit; the unprincipled manner in
which war has been conducted, and the encouragement which has been given
to martial qualities, to the exclusion of all pacific virtues, have
promoted the growth of the French military vices, particularly
selfishness and licentiousness, among all ranks and descriptions of the
people, and materially injured their general character, even in the
remotest parts of the country. During the revolution, and under the
Imperial Government, men have owed their success, in France, almost
exclusively to the influence of their intellectual abilities, without
any assistance from their moral character; in consequence, the contempt
for religion is more generally diffused, and more openly expressed than
it was; and although loud protestations of inviolable honour are still
necessary, integrity of conduct is much less respected. The abolition of
the old, and the formation of a new nobility, composed chiefly of men
who had risen from inferior military situations, has had a most
pernicious effect on the general manners of the nation. The chief or
sole use of a hereditary nobility in a free country, is to keep up a
standard of dignity and elegance of manner, which serves as a model of
imitation much more extensively than the middling and lower ranks are
often willing to allow, and has a more beneficial effect on the national
character, than it is easy to explain on mere speculative principles.
But the manners of the new French nobility being the very reverse of
dignified or elegant, their constitution has hitherto tended only to
confirm the changes in the general manners of a great proportion of the
French nation, which the revolutionary ideas had effected. There are
very few men to be seen now in France, who (making all allowances for
difference of previous habits) appear to Englishmen to possess either
the manners or feelings of gentlemen.
The best possible proof that this is not a mere national prejudice, in
so far as the army is concerned, is, that the French ladies are very
generally of the same way of thinking. After the English officers left
Toulouse in the summer of 1814, the ladies of that town found the
manners of the French officers who succeeded them so much less
agreeable, that they could not be prevailed on, for a long time, to
admit them into their society. This is a triumph over the arms of
France, which we apprehend our countrymen would have found it much more
difficult to achieve in the days of the ancient monarchy.
On the other hand, it must be admitted, that the revolution, has had the
effect of completely removing from the French character that silly
veneration for high rank, unaccompanied by any commanding qualities of
mind, which used to form a predominant feature in it. Yet it seems
doubtful whether the equivalent they have obtained is more likely to
promote their happiness. They have now an equally infatuated admiration
for ability and success, without integrity or virtue. Their minds have
been delivered from the dominion of rank without talents, and have
fallen under that of talents without principle.
PARIS—THE THEATRES.
It
is difficult for any person who has never quitted England to enter
into the feelings which every one must experience when he first finds it
in his power to examine those peculiarities of national manners, or
national taste, in the people of other states, which have long been the
subject of speculation in his own country, and on his imperfect
knowledge of which, much perhaps of the estimate he has formed of the
character of those nations may depend. The circumstance which perhaps,
of all others connected with the people of France, is most likely to
create this feeling of curiosity and interest, is the opportunity of
attending the French theatres. In most countries, and even in some
where dramatic representations possess much greater power over the minds
of the audience, the theatre is comparatively of much less importance to
a stranger in assisting him to judge of the character of the people; the
observations which he may collect can seldom be of any great use in
affording him means of understanding their manners and public character,
and at the most, cannot inform him of those circumstances in the
character of the people with which their happiness and prosperity are
connected;—but the theatre at Paris is an object of the greatest
interest to a stranger; every one knows how strikingly the character and
dispositions of the French people are displayed at their theatres; and
at the period when we were there, as every speech almost contained
something which was eagerly turned into an allusion to the circumstances
of their situation, and to the events which had so lately taken place,
the interest which the theatres must at any time have excited, was
greatly increased.
There was another object also, less temporary in its nature, which
rendered frequent attendance at the theatre, one of the most useful and
instructive occupations of our time. The construction and character of
the French tragedies have been as generally questioned in other
countries, as they are universally and enthusiastically admired in
France; and with whatever feelings, whether of pleasure or fatigue, we
might have read these celebrated compositions, we were all naturally
most anxious to ascertain how far they were calculated for actual
representation, and what effect these plays, which possess such
influence over the French people, might produce on those who had been
accustomed to dramatic writings of so very different a description.
The theatres present, at first view, a very favourable aspect of French
character. The audience uniformly conduct themselves with propriety and
decorum; they are always attentive to the piece represented, and shew
themselves, in general very good judges of theatrical merit; and the
entertainments which please their taste are certainly of a superior
order to a great part of those which are popular in England. A great
number of the performances which are loudly applauded by the pit and
boxes of the London theatres, would be esteemed low and vulgar, even by
the galleries at the Theatre Français. It must be added, likewise, that
the morality of the plays which are in request, is very generally more
strict than of favourite English plays; and often of a refined and
sentimental turn, which would be little relished in England. The
tragedies acted at the Theatre Français are generally modelled on the
Greek; those of Racine and Voltaire are common. The comedies have seldom
any low life or buffoonery, or vulgar ribaldry in them; The after
pieces, and the ballets at the Academie de Musique, and at the Opera
Comique, are often beautiful representations of rural innocence and
enjoyments.
It appears at first difficult to reconcile this taste in theatrical
entertainments with the well-known immorality of the Parisians; but the
fact is, that as they are in the daily habit of speaking of virtues
which they do not practise, so it never appears to enter their heads;
that the sentiments which they delight in hearing at the theatres ought
to regulate their conduct to one another. They applaud them only for
their adaptation to the situation of the fictitious personages; whereas
in England they are applauded, for speaking home to the business and
bosoms of the audience.
The conduct and style of the French tragedies, in particular, appear to
be very characteristic of a nation among whom noble and virtuous
feelings are no sooner experienced than they are proclaimed to the
world; and are there valued, rather for the selfish pleasure they
produce, in the mind, than for their influence on conduct. The French
will not admit, in their tragedies, the representation of all the
variety of character and situation that can throw an air of truth and
reality over dramatic fiction; they can admire such incidents and
characters only, as accord with the sentiments and emotions which it is
the peculiar province of tragedy to excite. They are not satisfied with
the indication, in a few energetic words,—valuable only as an index to
the state of the mind, and an earnest of the actions of the speaker,—of
feelings too strong to find vent at the moment, in words capable of
fully expressing them; they must have the full developement, the long
detailed exposition of all the thoughts which crowd into the mind of the
actor or sufferer, expanded, as it were, to prolong the enjoyment of
those who are to sympathise with them, and expressed in select and
appropriate terms, with the pomp and stateliness of heroic verse. An
English tragedy is valued as a representation of life and character; a
French tragedy as a display of eloquence and feeling: and the reason is,
that in France eloquence and feeling are valued for their own sake, and
in England they are valued for the sake of the corresponding character
and conduct.
It is perhaps one of the strongest arguments in favour of the general
plan of the English drama, and one of the best proofs that dramatic
poetry ought to be judged by very different principles from those by
which other kinds of poetry are criticised, that one of the principal
merits of the French actors consists in hiding the chief peculiarities
of their own dramatic school. The personages in a French tragedy are
represented by the authors as it were a degree above human nature; but
the actors study to present themselves before the audience as simple men
and women: the speeches are generally such as appear to be delivered by
persons who are superior to the overwhelming influence of strong
passions, and who can calmly enter into an analysis of their own
feelings; but the actors labour to give you the impression, that they
are agitated by present, violent, and sudden emotions; the tragedies are
composed with as much regularity as epic poems in heroic verse, but the
best actors do all in their power, by varied intonation, by irregular
pauses, and frequent bursts of passion, to conceal the rhymes, and break
the uniformity of the measure.
The effect of the rhymes and regular versification, in the mouths of the
inferior actors, who have not the art to conceal them, is, to an English
ear at least, very unpleasing, and indeed almost destructive of
theatrical illusion; and as a number of such actors must necessarily
appear in every tragedy, it may be doubted whether a tragedy is ever
acted throughout on the French stage in so pleasing a manner, at least
to an English taste, as some of our English tragedies are at present in
the London theatres—as Venice preserved, for example, is now acted at
Covent Garden. If such be our superiority, however, it must be ascribed,
not to the tragic genius of the people being greater, but to there being
fewer difficulties to be overcome on the English stage than on the
French.
We think it is pretty clear, likewise, that the style of the best
English tragedies affords a better field for the display of genius in
the actors, than that of the French. Where the sentiments of the
characters introduced are fully expressed in their words—where their
whole thoughts are detailed for the edification of the audience, however
grand or touching these may be, it is obvious, that the actor who is to
represent them is in trammels; the poet has done so much, that little
remains for him; his art is confined to the display of emotions or
passions, all the variations of which are set down for him, and which he
is not permitted to alter. But when the expression of intense feeling is
confined to few words, to broken sentences, and sudden transitions of
thought, which let you, indeed, into the inmost recesses of the soul of
the sufferer, but do not lay it open before you, it is permitted for the
genius of the actor to co-operate with that of the poet in producing an
effect, for which neither was singly competent. Those who have witnessed
the representation of the heart-rendings of jealousy in Kean's Othello,
or of the agonies of "love and sorrow joined" in Miss O'Neil's
Belvidera, will, we are persuaded, acknowledge the truth of this
observation.
The ideas which we had formed of the French stage, from reading their
tragedies, had prepared us to expect, in their principal actor, a
figure, countenance, and manner, resembling those of Kemble, fitted to
give full effect to the declamations in which they abound, and to the
representation of characters of heroic virtue, elevated above the
influence of earthly passions. The appearance of Talma is very different
from this, and certainly has by no means the uniform dignity and
majestic elevation of Kemble.
Difficult as it must always be to convey, by any general description, a
distinct or adequate notion of the excellence of any actor, there are
some circumstances which it is common to mention, and some expressions
which must be understood wherever the theatre is an object of interest,
and the power of acting appreciated. Talma appears to us to unite more
of the advantages of figure, and countenance, and voice, than any actor
that we have ever seen: it is not that his person is large and graceful,
or even well proportioned; on the contrary, he is rather a short man,
and is certainly not without defects in the shape of his limbs. But
these disadvantages are wholly overlooked in admiration of his dignified
and imposing carriage—of his majestic head—and of his full and
finely-proportioned chest, which expresses so nobly the resolution, and
manliness, and independence of the human character.
There is one circumstance in which Talma has every perfection which it
is possible to conceive—in the power, and richness, and beauty of his
voice. It is one of those commanding and pathetic voices which can
never, at any distance of time, be forgotten by any one who has once
heard it: every variety of tone and expression of which the human voice
is capable, is perfectly at his command, and succeed each other with a
rapidity and power which it is not possible to conceive. It makes its
way to the heart the instant it is heard, and at the moment he begins to
speak, you feel not only your attention fixed, and your admiration
excited, but the mind wholly subdued by its resistless influence, and
disposed to enter at once into every emotion which he may wish to
produce. The beauty and feeling of his under tones, the affection,
tenderness, and pity which they so exquisitely express, are so perfect,
that no one could foresee in such perfections, the fierce, hurried, and
overhearing tones of Nero—the voice of deep and exhausting suffering,
which in Hamlet shews so profound an impression of the misery he had
undergone, and of the hopelessness of the situation in which he is
placed,—or still more the shriek of agony in Orestes, when he finds the
horrors of madness again assailing him, and when, in that utter
prostration of soul which the belief of inevitable and merciless destiny
alone could produce in his mind, he abandons himself in dark despair to
the misery which seems to close around him for ever.
We have heard several English people describe Talma's countenance, as by
no means powerful enough for a great actor; it appeared to us, that in
no one respect was he so decidedly superior to any actor on the
English stage, as in the truth and variety of expression which it
displays. There is one observation indeed regarding the acting of Talma,
which often suggested itself, and which may, in some degree, prepare us
to expect, that English people in general could not be much struck with
the expression of his countenance. On the English stage, it appears
commonly to be the object of the actors, to give to every sentiment the
whole effect of which the words of the part will admit, as fully as if
that sentiment were the only one which could occupy the mind of the
character at the time; and any person who will attend to the manner in
which Macbeth and Hamlet are performed, even by that great actor whose
genius has secured at once the pre-eminence which the reputation of
Garrick had left so long uncontested, may observe, that many of the
parts, which are applauded as the strongest proofs of the abilities of
the actor, consist in the expression given to sentiments, undoubtedly of
subordinate importance in the situation of these characters, and which
probably could never occupy so exclusively the mind of any one really
placed in the circumstances represented in the play, and under the
influence of the feelings which such circumstances are calculated to
produce. In the character of Hamlet, in particular, there are several
passages, in which it is the custom to express minor and passing
sentiments with a keenness little suitable to the profound grief in
which Hamlet ought to be absorbed at the commencement of the play, and
which can be natural only when the mind is free from other more powerful
emotions. It appears to us, that the consistency of character is much
more judiciously and naturally preserved in the acting of Talma; that he
is more careful to maintain invariably that unity of expression which
ought to be given to the character, and is more uniformly under the
influence of those predominating feelings, which the circumstances of
the situation in which the part has placed him seem fitted to excite.
Under this impression apparently of the object which an actor ought to
keep in view, Talma omits many opportunities, which would be eagerly
employed on the English stage, to display the power of the actor, though
the natural consistency of character might be violated; and never seems
to think it proper to express, on all occasions, every sentiment with
that effect which should be given to it, only when it becomes the
predominant feeling of the moment. Much, no doubt, is lost for stage
effect by this notion of acting. Many opportunities are passed over,
which might have been employed to shew the manner in which the actor can
represent a variety of feelings, which the language of the play may seem
to admit; and we lose much of the art and skill of acting, when the
talents of the actor are limited to the display of such sentiments only
as accord with the simple and decided expression of character which he
is anxious to maintain.
But on the other hand, the impression which this representation of
character makes upon the mind, is on the whole much more profound, and
the interest which the spectator takes in the circumstances in which the
character is placed, is much greater when the actor is so wholly under
the influence of the feelings which the situation of the part ought to
excite, as never to betray any emotion which can weaken that general
effect which this situation would naturally produce. To those,
therefore, accustomed to the greater variety of expression which the
practice of the English stage renders necessary in the countenance of
every actor, and to the strong and often exaggerated manner in which
common sentiments and ordinary feelings are represented, there may
perhaps appear some want of expression in Talma's countenance; but no
one can attend fully to any of the more interesting characters which he
performs, without feeling an impression produced by the power and
intelligence of his countenance, which no length of time will ever
wholly efface. It is not the expression of his countenance at any
particular moment which fixes itself on the mind, or the force with
which accidental feelings are represented; but that permanent and
powerful expression which suits the character he has to sustain, and
never for an instant permits you to forget the circumstances, of
whatever kind, in which he is placed; and those who have seen him in any
of the greater parts on the French stage, can never forget that
unrivalled power of expressing deep grief, of which nothing in any
English actor at present on the stage can afford any idea.
At the same time it must be admitted, that Talma has arrived at that
time of life, when the hand of age has impaired, in some degree, the
vigour and expression of the human frame, and when his countenance has
lost much of that variety and play of expression which belongs to the
period of youth alone; it has lost much of the warmth and keenness of
youthful feeling, and probably might fail in expressing that openness,
and gaiety, and enthusiasm, which time has so great a tendency to
diminish. But these qualities are not often required in the parts which
Talma has to perform in the French plays; and if his countenance has
lost some of the perfections of earlier years, it has, on the other
hand, gained much from the seriousness and dignity of age. If, for
instance, he does not express so well the ardour—the hope—the triumph
of youthful love, there is yet something irresistibly affecting in the
earnestness with which he expresses that passion; something which adds
most deeply to the interest which its expression is calculated to
excite, by reminding one of the instability of human enjoyment, and of
the many misfortunes which the course of life may bring with it to
destroy the visions of inexperienced affection. We have already
mentioned, that in the expression of profound emotion and deep
suffering, the countenance of Talma is altogether admirable; and we
doubt whether there is any thing is this respect more true and perfect,
even in the performance of that great actress who has, in the present
day, united every perfection of grace, and beauty, and genuine feeling
which the stage has ever exhibited. But the countenance of Talma, in
scenes of distress, expresses not merely suffering, but if possible,
something more, which we have never seen in any other actor. He alone
possesses the power of expressing that impatience under suffering—that
restless, constant wish for relief, which produces so strong an
impression of the truth and reality of the affliction with which you are
called upon to sympathise.
His attitudes and action are uncommonly striking, seldom in the
exaggeration of the French stage, and never running into that immoderate
expression of passion in which dignity of character is necessarily
sacrificed. Talma appears to understand the use and management of action
better than any actor on the French stage; and though at times some
prominent faults, inseparable, perhaps, from the character of the plays
in which he is compelled to perform, may be observable; yet, in general,
his action appears to possess a power and expression beyond what is
attempted by any actor on the English stage.
Nothing can be conceived apparently so inconsistent with the character
of the French plays, as the manner in which they are delivered. The
harangues, which are tedious to many when read, might probably be very
uninteresting to all when performed, if delivered with that unbending
and unimpassioned declamation, which seems to suit "their stately march
and long resounding lines:" to a French audience, in particular, such
representations would be intolerable, and the actors, accordingly, have
been led to perform them with a degree of energy and passion which they
do not appear intended to admit, but which was necessary, perhaps, to
awaken those emotions which it must be more or less the object of
theatrical representations to excite, wherever they are to be performed
to all classes of mankind. As might have been foreseen, the French
actors, compelled to counterfeit a degree of warmth and feeling which
was not suggested by the sentiments they utter, or the language they
employ, have fallen very naturally into the error of making the
expression of passion immoderately vehement; and thus, when not guided
by the language they are to use, have become not only indiscriminate in
the introduction of violent emotion, but often run into a degree of
warmth, totally destructive of every feeling of propriety and dignity.
The striking circumstance in Talma's acting is, that he alone seems to
know how to act the French plays with all the feeling and interest which
can be necessary to produce effect; and at the same time, to avoid that
exaggerated representation of passion which represses the very emotions
it is intended to excite. The means by which the genius of this great
actor has accomplished so important an effect, and overcome the
difficulties which seem insuperable to the rest of his countrymen,
afford the best illustration that can be given of the talents and
imagination he displays. Talma appears to have thought, and most justly,
that the only manner in which the French tragedies can approach and
interest the heart, is by the impression which the character and the
moral tendency of the play may, upon the whole, be able to produce, not
by the force or pathos which can be thrown into any detached speeches,
or by the effect with which individual parts of the tragedy may be
given. The impression which might be created by the delivery of any
particular passage, or by the expression of any occasional sentiment, he
seems at all times to consider as of subordinate importance to the
preservation of that permanent character, whether of intense and
overpowering suffering, or wild desperation, by which he thinks the
feelings of the spectators may be most deeply and heartily interested.
Much as we admire the excellencies of the English stage, and none we are
persuaded can have an opportunity of comparing it with the acting of the
French theatre, without being more sensible of its perfections, we
think it may yet be observed, that many important objects are sacrificed
to the desire of producing continual emotion,—to the practice of
making every sentiment and every word tell upon the audience, with an
effect which could not be greater, if that sentiment were the whole
object of the tragedy. We admit, most willingly, the talent and feeling
which are often so beautifully displayed in the course of the inferior
scenes; and the impression, which is so frequently produced over the
"whole assembled multitude," by the delivery of a single passage, of no
importance in itself, attests sufficiently the merits of the actors who
can thus wield at will the passions of the spectators. What we are
anxious to observe is, that the general impression, from the play must
be less profound, when the mind is thus distracted by a variety of
powerful feelings succeeding each other so rapidly, and when the
interest, which would naturally increase of itself as the performance
proceeds, in the history and moral tendency of the tragedy, is thus
broken, as it were, by the influence of so many transient passions. It
is very singular to observe the difference, in this respect, between the
character of an English and a Parisian audience: To the former, every
thing, as it passes, must be given with the greatest effect; no
opportunity can safely be omitted, by any one attentive to the public
opinion, of displaying the power with which each sentiment may be
expressed; and there is no common feeling among the spectators, of the
subserviency of all the different parts of the tragedy to one great
import, or that it is only in the more important scenes, where the
events of the story are coming to a close, that great talent is to be
exerted, or profound emotion excited. The feelings of a French audience,
as might be expected, are such as better suit the character of the plays
which have been so long addressed to them; they like to have their
interest awakened, and their feelings excited, only as the story
proceeds, and the deeper scenes of the tragedy begin to open upon them;
and it is to the general impression which the progress and close of the
play leave upon the mind, that they look, as to the criterion of the
excellence of the manner, in which that play has been performed.
Nothing, therefore, can be apparently quieter than the commencement of a
French tragedy; and a person unacquainted with the language, would be
disposed to conclude what was passing before him as uninteresting in the
highest degree, if he did not observe the most profound and eager
attention to prevail in those to whom it is addressed. It would be a
subject of very curious and instructive speculation, to examine the
circumstances, in the situation and intelligence of the people in both
countries, which have occasioned this remarkable difference in their
feelings, in moments when the influence of prejudice, or the effect of
peculiar character, generally gives way, and when the genuine sentiments
of mankind, as invariably happens when the different ranks of men are
assembled indiscriminately together, assume their natural empire over
the human heart. It might unfold some interesting conclusions both as to
the great object of the drama, and the genuine style of dramatic
representation; and might place, in a more important point of view than
is within the consideration, perhaps, of many who so hastily decide on
the superiority of the English stage, the excellence they admire.
Much as the French tragedies are despised in this country, and sensible
as we are of many essential defects which belong to them, when
considered as the means of exciting popular feeling, or of applying to
the duties of common life, we must yet state the very great and lasting
impression which many of them left on our minds, and which, we can truly
say, was never equalled by any effect produced by the most successful
efforts of the English stage. At our own theatres, we have been often
more deeply affected during the performance of the play,—we have often
admired, much more, the grace, or feeling, or grandeur of the acting we
witnessed, and been more highly delighted with the species of talent
which was displayed; but yet, we must acknowledge, that the impression
that all this left upon the mind, was not such as has been produced by
the powers of Talma in the French tragedies. We had many occasions,
however, to see that this effect was to be attributed chiefly to the
genius of this great actor, and that it was only when entrusted to him,
that the influence of these plays was so deeply felt.
The great difference, then, between the acting of Talma, and of the
other actors on the French stage, is his constant attention to the means
by which the impression, which the general tendency of the play will
produce, may be increased. Whatever may be the character which the
nature of the tragedy seems to require, his whole powers are employed to
pursue that character inviolably during the progress of the play, and to
add to the effect it is fitted to produce: The character of profound
grief, for instance, is so completely sustained, that the very act of
speaking seems an exertion too great for a mind which suffering has
nearly exhausted, and where, in consequence, the pomp and energy of
declamation, and many of the most natural aids by which passion is wont
to express itself, are all disregarded in the intensity of mental agony.
It is not uncommon, accordingly, to see Talma perform parts of a tragedy
in a manner which might seem tame and unmeaning to one who had not been
present at the preceding parts, but which is most interesting to those
who have seen the character which he adopts from the first, and feel the
propriety and effect of the manner in which that character is sustained.
Some of the most striking effects we have ever seen produced in any
acting, are in those scenes, in many plays in which he performs, in
which, from his powerful and affecting personation of character, his
exhausted mind seems unable to enter into any events which are not
either to relieve his sufferings, or terminate an existence which
appears beset with such hopeless misery. Other actors may have succeeded
in expressing as strongly the influence of present suffering, or the
despair of intense grief. It is Talma alone who knows how to express,
what is so much more grand, the effects of long suffering; to remind you
of the misery he has endured by the spectacle of an exhausted frame and
broken spirit; and by exhibiting the overwhelming consequence of those
sufferings which the poet has not dared to describe, nor the actor
ventured to represent to interest the mind far more profoundly than any
representation of present passion could possibly effect. The influence
of the exertions of other actors is limited to the effects of the
emotions they represent, and of the suffering they exhibit: the genius
of Talma has imitated the efforts of ancient Greece in her matchless
sculpture, and, in every situation which put it within his power,
chosen, as the proper field for the display of the actor's powers, not
the mere representation of excess in suffering, but that moment of
greater interest, when the struggle of nature is past, and the mind has
sunk under the pressure of affliction, which no fortitude could sustain,
and which no ray of hope had cheered.
Every one knows the peculiar manner in which, in general, the verses of
the French tragedy are repeated, and the delight which the French people
take in the uniform and balanced modulation of voice with which they are
accompanied. In an ordinary actor, this peculiar tone is often, to many
foreigners, extremely fatiguing, but it is defended in France, as
securing a pleasure in some degree independent of the merits of the
actor, and defending the audience from the harshness of tone, and
extravagancies of accent, to which otherwise, in bad actors, they would
be exposed; and certainly no one can listen, in the National Theatre, to
the beautiful and splendid declamations of the most celebrated
compositions in French literature, delivered in the manner which has
been selected as best adapted to the character of the plays and the
taste of the people, with any feeling of indifference. In the skilful
hands of Talma, who preserves the beauty of the poetry nearly unimpaired
in the very abandon of feeling, the French verse acquires beauties
which it never before could boast, and loses all that is harsh or
painful in the uniformity of its structure, or the monotony of
artificial taste. The description which Le Baron de Grimm has given of
Le Kain may be well applied to Talma. "Un talent plus precieux sans
doute et qu'il avait porté au plus haut degré c'etait celui de faire
sentir tout le charme des beaux vers sans nuire jamais a la verité de
l'expression. En dechirant le cœur, il enchantait toujours l'oreille, sa
voix pénétrait jusqu'au fond de l'ame, et l'impression qu'elle y
faisait, semblable a celle du burin, y laissait des traces et longs
souvenirs."
The tragedy of Hamlet, in which we saw Talma perform for the first time,
is one which must be interesting to every person who has any
acquaintance with French literature; and it will not probably be
considered as any great digression in a description of Talma's
excellencies as an actor, to add some further remarks concerning that
celebrated play in which his powers are perhaps most strikingly
displayed, and which is one of the greatest compositions undoubtedly of
the French theatre. It can hardly be called a translation, as many
material alterations were made in the story of the play; and though the
general purport of the principal speeches has been sometimes preserved,
the language and sentiments are generally extremely different. The
character of Shakespeare's Hamlet was wholly unsuited to the taste of a
French audience. What is the great attraction in that mysterious being
to the feelings of the English people, the strange, wild, and
metaphysical ideas which his art or his madness seems to take such
pleasure in starting, and the uncertainty in which Shakespeare has left
the reader with regard to Hamlet's real situation, would not perhaps
have been understood—certainly not admired, by those who were
accustomed to consider the works of Racine and Voltaire as the models of
dramatic composition. In the play of Ducis, accordingly, Hamlet thinks,
talks, and acts pretty much as any other human being would do, who
should be compelled to speak only in the verse of the French tragedy,
which necessarily excludes, in a great degree, any great incoherence or
flightiness of sentiment. In some respects, however, the French Hamlet,
if a less poetical personage, is nevertheless a more interesting one,
and better adapted to excite those feelings which are most within the
command of the actor's genius. M. Ducis has represented him as more
doubtful of the reality of the vision which haunted him, or at least of
the authority which had commissioned it for such dreadful
communications; and this alteration, so important in the hands of Talma,
was required on account of other changes which had been made in the
story of the play. The paramour of the Queen is not Hamlet's uncle, nor
had the Queen either married the murderer, or discovered her criminal
connexion with him. Hamlet, therefore, has not, in the incestuous
marriage of his mother, that strong confirmation of the ghost's
communication, which, in Shakespeare, led him to suspect foul play even
before he sees his father's spirit. In the French play, therefore,
Hamlet is placed in one of the most dreadful situations in which the
genius of poetry can imagine a human being: Haunted by a spirit, which
assumes such mastery over his mind, that he cannot dispel the fearful
impression it has made, or disregard the communication it so often
repeats, while his attachment to his mother, in whom he reveres the
parent he has lost, makes him question the truth of crimes which are
thus laid to her charge, and causes him to look upon this terrific
spectre as the punishment of unknown crime, and the visitation of an
offended Deity. Ducis has most judiciously and most poetically
represented Hamlet, in the despair which his sufferings produce, as
driven to the belief of an over-ruling destiny, disposing of the fate of
its unhappy victims by the most arbitrary and revolting arrangement, and
visiting upon some, with vindictive fury, the whole crimes of the age in
which they live. There is in this introduction of ancient superstition,
something which throws a mysterious veil round the destiny of Hamlet,
that irresistibly engrosses the imagination, and which must be doubly
interesting in that country where the horrors of the revolution have
ended in producing a very prevalent, though vague belief, in the
influence of fatality upon human character and human actions, among
those who pretend to ridicule, as unmanly prejudice and childish
delusion, the religion of modern Europe.
The struggle, accordingly, that appears to take place in Hamlet's mind
is most striking; and when at last he yields to the authority and the
commands of the spirit, which exercises such tyranny over his mind, it
does not seem the result of any farther evidence of the guilt which he
is enjoined to revenge, but as the triumph of superstition over the
strength of his reason. He had long resisted the influence of that
visionary being, which announced itself as his father's injured spirit,
and in assuming that sacred form, had urged him to destroy the only
parent whom fate had left; but the struggle had brought him to the brink
of the grave, and shaken the empire of reason; and when at last he
abandons himself to the guidance of a power which his firmer nature had
long resisted, the impression of the spectator is, that his mind has
yielded in the struggle, and that, in the desperate hope of obtaining
relief from present wretchedness, he is about to commit the most
horrible crimes, by obeying the suggestions of a spirit, which he more
than suspects to be employed only to tempt him on to perdition. No
description can possibly do justice to the manner in which this
situation of Hamlet is represented by Talma; indeed, on reading over the
play some time afterwards, it was very evident that the powers of the
actor had invested the character with much of the grandeur and terror
which seemed to belong to it, and that the imagination of the French
poet, which rises into excellence, even when compared with the
productions of that great master of the passions whom he has not
submitted to copy, has been surpassed by the fancy of the actor for whom
he wrote. The Hamlet of Talma is probably productive of more profound
emotion, than any representation of character on any stage ever excited.
One other alteration ought to be mentioned, as it renders the
circumstances of Hamlet's situation still more distressing, and affords
Talma an opportunity of displaying the effects of one of the gentler
passions of human nature, when its influence seemed irreconcileable with
the stern and fearful duties which fate had assigned to him. The Ophelia
of the French play, so unlike that beautiful and innocent being who
alone seems to connect the Hamlet of Shakespeare with the feelings and
nature of ordinary men, has been made the daughter of the man for whose
sake the king has been poisoned, and was engaged to marry Hamlet at that
happier period when he was the ornament of his father's court, and the
hope of his father's subjects. In the first part of the play, though no
hint of the terrible revenge which he was to execute on her father has
escaped, the looks and anxiety of Talma discover to her that her fate is
in some degree connected with the emotions which so visibly oppress him,
and she makes him at last confess the insurmountable barrier which
separates them for ever. Nothing can be greater than the acting of Talma
during this difficult scene, in which he has to resist the entreaties of
the woman whom he loves, when imploring for the life of her father, and
yet so overcome with his affection, as hardly to have strength left to
adhere to his dreadful purpose.
The feelings of a French audience do not permit the spirit of Hamlet's
father to appear on the stage: "L'apparition se passe, (says Madame de
Stael)[3], en entier dans la physionomie de Talma, et certes elle n'en
est pas ainsi moins effrayante. Quand, au milieu d'un entretien calme et
melancolique, tout a coup il aperçoit le spectre, on suit tout; ses
mouvemens dans les yeux qui le contemplent, et l'on ne peut douter de la
presence du fantome quand un tel regard l'atteste." The remark is
perfectly just, nothing can be imagined more calculated to dispel at
once the effect which the countenance of a great actor, in such
circumstances, would naturally produce, than bringing any one on the
stage to personate the ghost; and whoever has seen Talma in this part,
will acknowledge that the mind is not disposed to doubt, for an instant,
the existence of that form which no eye but his has seen, and of that
voice which no ear but his has heard. We regretted much, while
witnessing the astonishing powers which Talma displayed in this very
difficult part of the play, that it was impossible to see his genius
employed in giving effect to the character of Aristodemo, (in the
Italian tragedy of that name by Monti), to which his talents alone could
do justice, and which, perhaps, affords more room for the display of the
actor's powers, than any other play with which we are acquainted.
But the soliloquy on death is the part in which the astonishing
excellence and genius of Talma are most strikingly displayed. Whatever
difficulty there may often be to determine the particular manner in
which scenes, with other characters, ought to be performed, there is no
difference of opinion as to the manner in which soliloquies ought in
general to be delivered. How comes it, then, that these are the very
parts in which all feel that the powers of the actors are so much tried,
and in which, for the most part, they principally fail? No one can have
paid any attention to the English stage, without being struck with the
circumstance, that while there may be much to praise in the performance
of the other parts, many of the best actors uniformly fail in
soliloquies; and that it is only of late, since the reputation of the
English stage, has been so splendidly revived, that we have seen these
difficult and interesting parts properly performed. It is in this
circumstance, more than any other, in which the talents of Talma are
most remarkably displayed, because he is peculiarly fitted, by his
complete personation of character, and the deep interest which he seems
himself to take in the part he is sustaining, to excel in performing
what chiefly requires such interest. He is, at all times, so fully
impressed with the feelings, which, under such circumstances, must have
been really felt, that one is uniformly struck with the truth and
propriety of every thing he does; and of course, in soliloquies, which
must be perfect, when the actor appears to be seriously and deeply
interested in the subjects on which he is meditating, Talma invariably
succeeds. In this soliloquy in Hamlet, he is completely absorbed in the
awful importance of the great question which occupies his attention, and
nothing indicates the least consciousness of the multitude which
surrounds him, or even that he is giving utterance to the mighty
thoughts which crowd upon his mind. "Talma ne faisoit pas un geste,
quelquefois seulement il remuoit la tête pour questioner la terre et le
ciel sur ce que c'est que la mort! Immobile, la dignité de la meditation
absorboit tout son etre."—De l'Allemagne, 1. c. We could wish to avoid
any attempt to describe the acting of Talma in those passages which the
eloquence of M. de Stael has rendered familiar throughout Europe; yet we
feel that this account of the tragedy of Hamlet would be imperfect, if
we did not allude to that very interesting scene, which corresponds, in
the history of the play, to the closet scene in Shakespeare. Talma
appears with the urn which contains the ashes of his father, and whose
injured spirit he seems to consult, to obtain more proof of the guilt
which he is to revenge, or in the hope that the affections of human
nature may yet survive the horrors of the tomb, and that the duty of
the son will not be tried in the blood of the parent who gave him birth.
But no voice is heard to alter the sentence which he is doomed to
execute; and he is still compelled to prepare himself to meet with
sternness his guilty mother. After charging her, with the utmost
tenderness and solemnity, with the knowledge of her husband's murder, he
places the urn in her hands, and requires her to swear her innocence
over the sacred ashes which it contains. At first, the consciousness
that Hamlet could only suspect her crime, gives her resolution to
commence the oath with firmness; and Talma, with an expression of
countenance which cannot be described, awaits, in triumph and joy, the
confirmation of her innocence,—and seems to call upon the spirit which
had haunted him, to behold the solemn scene which proves the falsehood
of its mission. But the very tenderness which he shews destroys the
resolution of his mother, and she hesitates in the oath she had begun to
pronounce. His feelings are at once changed,—the paleness of horror,
and fury of revenge, are marked in his countenance, and his hands grasp
the steel which is to punish her guilt: But the agony of his mother
again overpowers him, at the moment he is about to strike; he appeals
for mercy to the shade of his father, in a voice, in which, as M. de
Stael has truly said, all the feelings of human nature seem at once to
burst from his heart, and, in an attitude humbled by the view of his
mother's guilt and wretchedness, he awaits the confession she seems
ready to make: and when she sinks, overcome by the remorse and agony
which she feels, he remembers only that she is his mother; the affection
which had been long repressed again returns, and he throws himself on
his knees, to assure her of the mercy of Heaven. We do not wish to be
thought so presumptuous as to compare the talents of the French author
with the genius of Shakespeare, but we must be allowed to say, that we
think this scene better managed for dramatic effect: and certainly no
part of Hamlet, on the English stage, ever produced the same impression,
or affected us so deeply. We are well aware, however, how very different
the scene would have appeared in the hands of any other actors than
Talma and Madle Duchesnois, and that a very great part of the merit
which the play seemed to possess, might be more justly attributed to the
talents which they displayed. At the conclusion of this great tragedy,
which has become so popular in France, and in which the genius of Talma
is so powerfully exhibited, the applause was universal; and after some
little time, to our surprise, instead of diminishing, became much
louder; and presently a cry of Talma burst out from the whole house. In
a few minutes the curtain drew up, and discovered Talma waiting to
receive the applause with which they honoured him, and to express his
sense of the distinction paid to him.
The part of Orestes in Andromaque, is another character in which the
acting of Talma is seen to much advantage: and to a foreigner, it is
peculiarly interesting, as it displays, more than any other almost, that
uncommon power of recitation which distinguishes his acting from the
tame and monotonous declamation of the ordinary actors; and which gives
to the splendid language, and elevated sentiments of the French
tragedies, an effect which cannot easily be understood by any one who
has never seen them well performed. The part is one which is remarkably
popular at present in Paris, as there is something in the history of
that fabulous being, who has been represented as the victim of a
capricious and arbitrary Providence, and exposed during his whole life
to the most unmerited and horrible torments, which seems greatly to
interest the French people; and Talma has thus been led to bestow upon
the character a degree of reflection and preparation, which the parts
in a French tragedy do not in general require. There is a passage which
occurs in the first scene, which exhibits very strikingly the judgment
and genuine feeling which uniformly marks his acting. After mentioning
what had happened to him after his disappointment, with regard to
Hermione, and his separation from Pylades, he says, that he had hastened
to the great assembly of the Greeks, which the common interest of Greece
had called together, in the hope, that the ardour, the activity, and the
love of glory which had distinguished the period of youth, might revive
with the animating scene which was again presented to his mind.
"En ce calme trompeur J'arrivai dans la Grece
Et Je trouvois d'abord ces princes rassemblès,
Qu'un peril assez grand sembloit avoir troublès.
J'y courus. Je pensai que la guerre et la gloire
De soins plus importants remplissoit ma memoire
Que mes sens reprenant leur premiere vigueur
L'amour acheveroit de sortir de mon cœur.
Mais admire avec mois le sort, dont la pursuite
Me fait courir alors au piege que j'evite."
There is a similar passage in Othello, in which, when the passion of
jealousy had seized upon his mind, the Moor laments the degradation to
which he had fallen, when all the objects of his former ambition ceased
to interest his imagination, or animate his exertions. In enumerating
the occupations which formed the pomp and glorious circumstance of war,
but for which the misery of his situation had completely unmanned him,
the actors who have attempted this character, fire with the description
of the arms which he now abandons, and of the scenes in which his renown
had been acquired. In this analogous passage, Talma repeats these scenes
with much greater propriety and effect. He appeared overwhelmed by a
deep sense of the degradation to which a foolish and unmanly attachment
had reduced him; no gesture or tone of voice, expressive of the
slightest animation, escaped him, when he described the objects of his
youthful ambition; every thing denoted the shame and regret of a man who
felt that his glory and his occupation were gone, and who no longer
dared to look up with pride to the remembrance of those better days,
when his valour and his resolution were the admiration of Greece.
The scene between Orestes and Hermione on their first meeting, is one in
which Talma displays very great power: with his heart full of the
passion from which he had suffered so much, he begins the declaration of
his constancy in the most ardent and impressive manner, and for a time
seems to flatter himself, that resentment at the neglect which she had
met with from Pyrrhus might have awakened some affection for himself in
the breast of Hermione. At first she is anxious to secure Orestes in
case that Pyrrhus should ultimately slight her, and is at pains to
confirm the hope which she perceives that this passion had created: But
when he urges her to take the opportunity which how offered itself, of
leaving a court where she appeared to be detained only to witness the
marriage of her rival, she betrays at once the state of her mind:—
"Mais, seigneur, cependant s'il epouse Andromaque.
Oreste. Hé, madame.
Her. Songez quelle honte pour nous,
Si d'une Phrygienne il devenoit lepoux.
Oreste. Et vous le haissez!"—&c.
The indignant and bitter irony with which Talma delivers this speech,
when he finds that resentment at Pyrrhus, and not affection for himself,
has made her thus anxious to rivet the chains which her former cruelty
had hardly weakened, is most striking, and he seems at once to regain
the independence which he had lost.
There is another passage of very peculiar interest, which we hope it
will not be prolonging these remarks too far to quote, as affording a
very striking instance of the effect which the powers of Talma are able
to produce, under almost any circumstances. When Pyrrhus, at one part of
the play, consents to surrender Astyanax, and by this rupture with
Andromache, resolves to marry Hermione, Orestes is thrown at once into
the utmost despair by this sudden change of plans, and by this
disappointment of his hopes. When he again appears with Pylades, he
threatens to take the most violent measures, to interrupt this marriage,
and to carry off Hermione by force from the court where she was
detained. His friend naturally feels for the wound which his fame must
suffer from such an outrage, and the dishonour which it would bring upon
a name rendered sacred throughout Greece, from the unmerited misfortunes
which he had sustained. "Voila donc le succès qu'aura votre ambassade.
Oreste ravisseur." But such considerations are of no avail in the
intemperance of his present feelings; and Orestes, after alluding to the
injury of a second rejection by Hermione, proceeds to another motive,
which urged him to any means, however violent to secure his object, and
which most powerfully interests the imagination. Every one knows the
supposed history of that mysterious character, whose destiny seemed to
have placed him at the disposal of some unrelenting enemy of the human
race, and who had suffered every misfortune which could oppress human
nature.
"——Mais, s'il faut ne te rien deguiser
Mon innocence enfin commence a me peser,
Je ne sais, de tout tems, quelle injuste puissence
Laisse le crime en paix, et poursuit l'innocence,
De quelque part sur moi que je trouve les yeux,
Je ne vois que malheurs qui condamnent lea Dieux,
Meritons leur courroux, justifions leur haine,
Et que le fruit du crime en précéde la peine."
It is a remark of Seneca, that the most sublime spectacle in nature is
the view of a great man struggling against misfortune, and such a
character has ever been considered as the most appropriate subject for
dramatic representation. The extreme difficulty of succeeding, in the
very important passage which I have quoted, is obviously because the
very reverse of such a spectacle is now presented to the mind,—when
Orestes is made to abandon that distinction in his fate which alone
gave him any peculiar hold over the feelings of the spectators, and
because the actor must continue to engage, even more deeply than
before, their interest and their pity, at the very time when the
sentiments he utters must necessarily lower the dignity of the character
he sustains, and diminish the compassion he had previously awakened.
How, then, is that ascendency over the mind, which the singular destiny
of Orestes naturally acquires, to be preserved, when he no longer is to
be regarded as the innocent sufferer who claims our interest, and when
he is content to descend to the level of ordinary men? In this very
difficult passage Talma is eminently successful; no vehemence of manner
accompanies the desperate resolution he expresses, the recollection of
the misery he has suffered, and the dread of the greater misfortunes
which his present intentions must bring upon him, seem wholly to
overpower him, and his countenance, marked with the utmost dejection and
wretchedness, appears still to appeal for mercy to the power which
persecutes him. Everything in his appearance and voice conveys the
impression of a person overwhelmed with misfortunes, and hurried on, by
an impulse he cannot controul, into greater calamities, and more
complicated misery. The very sentiment which he avows, seems to proceed
from the over-ruling influence of a destiny which he has in vain
attempted to resist, and to be only another proof of the unceasing
persecution to which he is exposed; and though he no longer commands
admiration, or deserves esteem, he becomes more than ever the object of
the deepest commiseration. Talma appears to attach much importance to
the impression which this passage may produce, as much of the view which
he exhibits of the character of Orestes seems intended to assist its
effect; and we certainly consider it as the greatest and most successful
effort of genius, which we have ever seen displayed upon any stage.
After witnessing this representation of the character of Orestes at this
melancholy period of his life, it was with no ordinary interest that we
shortly after saw Talma perform the part of Orestes in Iphigénie en
Tauride, a play which represents very beautifully the only event in his
life, which ever seemed likely to secure his happiness, the discovery of
his sister; and we shall never forget the beautiful expression of
Talma's countenance, and the delightful tones of his voice, when he
described to his sister and his friend, the emotions which the feeling
of happiness so new to him had created, and the hopes of future exertion
and honour, which he now felt himself able to entertain.
The last scene of this interesting tragedy is the most celebrated and
most admired part in the range of Talma's characters, and undoubtedly it
is impossible to find any acting more admirable or more affecting: After
the death of Pyrrhus, he rushes upon the stage to inform Hermione that
he had obeyed her dreadful commission, and to receive the reward of such
a proof of his attachment; the horror of the crime which he had
committed is sunk in his confidence of the claim he has now acquired to
her gratitude, and he triumphantly relates the circumstances of the
scene which had passed, as giving him such undeniable titles to the
reward which had been promised to his firmness.—Madame de Stael has
mentioned the effect he gives to the short and feeble reply which he
makes, when Hermione accuses him of cruelty, and throws all the guilt of
the murder on himself;—but it is in the subsequent part that he appears
so great: After Hermione leaves him, and he recovers in some degree of
the stupor which such an unexpected attack had produced, he repeats, in
a hurried manner, the circumstances of his situation, and dwells on the
perfidy of Hermione; but when he finds no palliation for his crime, and
sees how completely he has been degraded by his unmanly weakness, the
whole enormity of his guilt comes full upon his mind, and he acquires
even dignity in the opinion of the beholder, from the solemn and
emphatic manner in which he curses the folly and inhumanity of his
conduct. But a further blow awaits him; and it is not till Pylades
informs him of the death of Hermione, that the horrors of madness begin
to seize on his mind. At first he remains motionless and thunderstruck
with the dreadful issue of his enterprise; then, in a low and thrilling
tone of voice, he laments the bitterness and misery of that destiny by
which he is doomed to be for ever the victim of fate, (du malheur un
modêle accompli,) till the wildness of madness comes over him: In a
voice hardly heard, he seems to ask himself, "Quelle épaisse nuit tout a
coup m'environne, de quelle coté sortir? D'ou-vient que je frissonne.
Quelle horreur me saisit?"—and at once a shriek, dreadful beyond all
description, announces the destruction of reason, and the agonies of
madness. It is vain to describe the wild, desperate, and horrifying
manner in which he represents Orestes tortured by the frightful visions
with which the furies had visited his mind, till his nature, exhausted
by such intense sufferings, sinks at once into a calm, more dreadful
even than the wildness which had preceded it.
These remarks have been extended so much beyond the limits which can be
interesting to those who have never seen this unrivalled actor, and to
whom they can convey so very inadequate a notion of his powers, that it
is impossible to make any further observations, which his performance in
other characters may have suggested. The most interesting character,
perhaps, in which we saw him perform after these, was Nero in
Britannicus. Every person who has been in Paris, since the collection of
statues was brought there, must have remarked the striking resemblance
of Talma's countenance to the first busts of Nero; and this singular
circumstance, along with the admirable manner in which he represents the
impatient, headstrong, and profligate tyrant, rendered his acting in
this character remarkably interesting. The opportunities Which he
enjoyed of studying the character and the manner of Bonaparte,—who
never forgot the assistance he received from Talma, when he first
entered that city, where he was afterwards to govern with such unbounded
power,—must have been present to his mind when he was preparing this
difficult character; and if it is supposed that he must have been, even
with this advantage, little able to imagine correctly the manner and
deportment of so singular a character as the Roman Emperor, none will
question the judgment, on this point, of that extraordinary person,
under whose tyranny Talma so long lived, and who, as Talma has often
declared, did actually suggest many improvements in the manner in which
he had first acted the part.
Mademoiselle Georges, the great tragic actress, was reckoned at one time
the most beautiful woman in France. She is now grown very large, and her
movements are, from that cause, stiff and constrained; but she is still
a fine woman, and her countenance, though not very striking at first
sight, is capable of wonderful variety and intensity of expression; her
style of acting may be said to be intermediate between the matronly
dignity and majestic deportment of Mrs Siddons, and the enchanting
sweetness and feminine graces of Miss O'Neil. In the delineation of
strong feelings and violent passions, of grief, madness, or despair, she
will not suffer from comparison with either of these actresses; but we
should doubt whether she can ever have inspired as much moral sympathy
and admiration as the one has always commanded, by the elevation and
grandeur of her representation of characters of exalted virtue, and the
other daily wins, by the interesting tenderness of her manner, by the
truth and energy of her impassioned scenes, and the overpowering pathos
of her distress.
The tragedy of Œdipe, by Voltaire, affords room for the display of the
most characteristic qualities of Talma and Mademoiselle Georges; and
when we saw them act Œdipus and Jocasta in this piece, we agreed that
there were certainly no actor and actress, of equally transcendent
merit, who act together in either of the London theatres. The distress
of the play is of too horrible and repulsive a kind, we should conceive,
to be ever admitted on the English stage; but it furnishes occasion for
the display of consummate art in the imitation of the most terrible and
overpowering emotions; and it is difficult to conceive a more powerful
representation than they exhibited of the gloomy forebodings of
suspicion, of the agonizing suspence of unsatisfied doubt, and the
"sickening pang of hope deferred"—heightened, rather than diminished,
by the consciousness of innocent intention, and the feeling of
undeserved affliction, and giving way only to the certainty of
irretrievable misery, and the phrenzy of utter despair.
In concluding these remarks, upon a subject which interested us so much,
we are anxious to offer some general reflections upon the character of
the French stage, which were suggested by the observations we had an
opportunity of making. It is far from being our intention, to enter into
any discussion of the rules upon which the construction of their
tragedies is supposed to depend, or to occupy the time of our readers,
by useless remarks upon the sacrifices which it is said must be made, by
strictly observing the unities in dramatic compositions. Quite enough
is known of the defects of the French tragedy, and it is much to be
regretted, that those who have had an opportunity of attending the
French theatre, have generally carried their national prejudices along
with them, and seem to have been more desirous to confirm the
prepossessions they had previously acquired, than to form any fair and
correct estimate of the merits of that drama. We are a little aware in
general in this country, how much the composition of our own tragedies
might be improved, and how much the effect of the talents which the
stage displays might be increased, were we as candid in admitting the
very great excellencies which the French stage possesses, as we have
been desirous to discover its imperfections. Without presuming to
attempt an examination of the French theatre, in the view of correcting
what appear to us the errors in the public taste, we mean merely to
state in what respects it appeared to us, that the impression left on
the mind by the French tragedies is stronger and more lasting than any
that we have experienced from attending our own theatres. Our conviction
of the general superiority of the English stage has been already
expressed, and therefore we hope we shall not be misapprehended in the
object which we have in view in such remarks.
1. In the first place, then, we would mention—what we hope is not
necessary to illustrate at any length—the very great impression which
must be made upon every thoughtful mind, by the unity of emotion which
the French tragedies are fitted to produce. The effect which may result
from this unity of emotion appears to excite much deeper interest, than
can be produced by the mere exertion of the actors' power, when it is
not uniformly directed to the expression of one general character. It is
also worthy of consideration, whether the very important purposes to
which the drama may be rendered subservient, may not be more easily
accomplished, when the whole tendency of the composition, and the
influence of acting, are employed in one general and consistent design.
No such principle seems to have been kept in view in the composition of
the greater part of the English tragedies. They resemble much, in truth,
as we have before observed, the scene of human affairs, which the
general aspect of the world presents,—full of every variety of
incident, and depending upon the actions of a number of different
characters. In the principal subject of the play, many seem to perform
parts nearly of equal importance, and to be equally concerned in the
issue of the story; each personage has his separate interest to claim
our attention, and peculiar features of character, which require nice
discrimination; and in general, no one character, or one subject, is
sufficiently presented to view. The minds of the spectators, therefore,
are oppressed and distracted by the variety of feelings which are
excited, and their interest interrupted and dissipated, in some degree,
from the variety of objects which claim it. The general impression,
therefore, left upon the mind, is less pointed, less profound, and must
produce less influence upon character, than when the feelings have been
steadily and powerfully interested in the consequences of one marked
and important event, or in the illustration of one great moral truth.
2. We must be permitted to state, in the second place, that we think the
French theatre is decidedly superior to our own, in the propriety and
discrimination with which they keep out of view many of those
exhibitions, which, on the English stage, are studiously brought forward
with a view to effect: It would be altogether useless, to enter into any
discussion of a question which has often been the subject of much idle
controversy; nor should we be able, we know, to suggest any thing which
could have any influence with those who think, that all the murders, and
battles, and bustle, which occur in many of the grander scenes in the
English tragedies, can increase the interest which such tragedies might
produce, or contribute to the effect of theatrical illusion. We were not
fortunate enough to see Talma in Ducis' play of Macbeth, where the
difference between the French and English stage in this particular is
very strongly illustrated; but from every thing we have, understood, of
the wonderful impression which is produced, when he describes his
interview with the weird sisters—the terrors which accompanied their
appearance, and the feelings which their predictions awakened, we are
persuaded that the effect must be much finer than any thing which can
result from the feeble attempt to represent all this to the eye.
Macbeth, however, without the witches, and all the clumsy machinery
which is employed on the stage to carry through so impracticable a
scene, would appear stripped of its principal beauties to the taste of a
great part of an English audience; and yet we are perfectly convinced,
that there is no one imperfection, in the plan or composition of the
French tragedies, so deserving of censure, as the taste which can admit
such representations on the stage. We allude, of course, entirely to the
attempt to introduce this celebrated scene upon the stage; none can
admire more than we do, the powerful and creative imagination which it
displays.
3. The next circumstance to which we allude, is that very remarkable
one—of the dignity of sentiment, and elevation of thought, which
uniformly characterise the compositions of the French stage. This is a
perfection which, we believe, has never been denied by any one who is in
any degree acquainted with these productions; and therefore we are
anxious, as that very excellence has sometimes been thought to unfit
them for actual representation, merely to state, from our own
experience, the very great impression which such lofty and dignified
sentiments, in the composition of the play, are fitted to produce. For
ourselves we can say, that no dramatic representation on the English
stage produced the same permanent effect with some of the greater
compositions of the French tragedy; and we cannot but consider much of
their influence to be owing to the sublime and elevating sentiments with
which they abound. We could wish to see the tone of the tragedies which
are now presented for the English stage, animated by the same strain
of dignified thought, and become more worthy of the approbation of a
great, and enlightened, and virtuous people.
Simple as these observations may appear, they yet suggest what we must
consider as most important improvements in the composition and character
of the English drama: The only tragedies which have been written for
many years for our stage are, with a few exceptions, undeniably the
feeblest productions in any branch of the national literature, and have
in general carried, to the utmost extreme, the imperfections which
existed in the works of those earlier writers whose genius and natural
feeling they have never been able to equal. Whenever any change does
occur in the character and tone of the tragedies of the English stage,
we are persuaded that much will be gained by further acquaintance with
the dramatic representations of the French theatre; and that the defects
of our own theatre can only be avoided, by imitating some of the
perfections of that drama, which we are accustomed at present so hastily
to censure.
We have only now to remark, that while the works of Corneille, of
Racine, and Voltaire, must ever remain conspicuous in the French drama,
we shall judge very erroneously of the present character of the French
stage, if we are only acquainted with these compositions of earlier
times. The consequences of the revolution have been felt in the tone of
dramatic composition, as in every other branch of literature, and in
every condition of society. The misfortunes which all classes of the
people have sustained,—the anxiety, and suspence, and terror, which
they so often felt, and the insecurity which so long seemed to attend
every enjoyment of human life, accustomed them so much to scenes of deep
interest, and to profound emotion, that it became necessary, in the
theatre, to have recourse to more powerful means of exciting their
compassion, and engaging their interest, than was always afforded by
the tragedies of the old writers. The same change, then, which is
observable in many other branches of the French literature of late
years, seems to have taken place, to a considerable extent, in
compositions for the stage; and from the serious and melancholy turn
which was often given to the public mind, it has become requisite, in
later writings, to introduce subjects of deeper interest, and more
fitted to affect the imagination in moments of strong popular feeling,
and of great national danger. Many of the reflections, therefore, which
such circumstances suggested, have been introduced into the tragedies
which have been composed during the very eventful period which has
elapsed since the commencement of the revolution; and the authors have
adapted, in a considerable degree, the interest, or the management of
their plays, to those peculiar sentiments which the character of that
period had given to the people. These sentiments may not always indicate
very sound principle, or very elevated feeling, but, in the turn which
has sometimes been given to the French plays, they are made to favour
the introduction of much poetical beauty, and much dramatic interest. We
have already mentioned, that there appears to be a vague, but general
impression of the influence of fatality upon human conduct, floating
in the public mind; and though such a notion, probably, is seldom
admitted in the shape of a distinct doctrine, many circumstances
indicate, that among the body of the people, and among the army in
particular, the influence of this superstition is very considerable. It
is appealed to in many of those political writings which best indicate
the feelings of those to whom they are addressed; and we have all
remarked how much and how artfully their late ruler availed himself of
this belief, to connect the ascendancy of his arms, and the prosperity
of his dynasty, with the destiny of human affairs. On several very
important occasions, the utmost possible interest has been given to the
history of particular characters, in many recent tragedies, by employing
this powerful feeling in the public mind; and it was very apparent, that
the spectators took peculiar interest in the denouement of the plays in
which this subject was introduced.
In the works of Ducis, of Raynouard, and of several other recent
writers, and in many of the plays formed from tragedies of the German
school, very strong indications are to be found of the effect of the
circumstances in which the people have been placed, in giving, in some
respects, a new tone to dramatic compositions, and in calling forth
productions of deeper interest, and capable of exciting more profound
emotion, than could generally be produced by the works of the earlier
periods of French literature.
It is an animating proof of the ascendancy of virtuous feeling, and a
striking illustration of the tendency of great assemblies of men, when
not actuated by particular passions, to join in what is generous and
elevated in human thought, that not only have the tragedies of the
earlier writers continued to be universally admired, and constantly
acted during the whole period of the revolution, but that the standard
of sentiment has not been lowered in those productions which have been
designed expressly for the French stage during that period, and that the
dignity of ancient virtue, and the elevation of natural feeling, still
ennoble the tone of French tragedy.
The French comedies and comic acting are not less characteristic of the
people than their tragedies. They are a gay and lively, but not a
humorous people. A Frenchman enters into amusements with an eagerness
and relish, of which, in this country, we have no conception; all his
cares and sorrows are forgotten; all his serious occupations are
postponed; all his unruly passions are calmed;—he thinks neither of his
individual misfortunes, nor of his national degradation; neither of the
friends whom he has lost in the war, nor of the foreign soldiers whom it
has placed at his elbow; his whole soul is absorbed in the game, in the
dance, or in the spectacle. But his object is not laughter, or passive
enjoyment, or relaxation; it is the excitation of his spirits, the
occupation, and interest, and agitation of his mind, the varied
gratification of his senses, the exercise of his fancy, the display of
his wit, and taste, and politeness.
The exhibitions at the theatres are accommodated to this taste. With the
exception of some of Moliere's works, such as the Bourgeois Gentilhomme,
and M. de Pourceaugnac, (which are seldom acted, at least at the Theatre
Français), there are hardly any French comedies which are characterised
by what we call humour,—which have for their main object the
representation of palpably ludicrous peculiarities of character and
manner. You never hear, in a French theatre, the same loud
uncontrollable bursts of laughter, which are so often excited by
representations of this kind in London. There are no such actors, at the
principal theatres, as Matthews, or Liston, or Bannister, or Munden, or
Emery, whose principal merit lies in mimicry and buffoonery. There are
hardly any entertainments corresponding in character to our farces; the
after-pieces are short comedies, and characters in low life are
introduced into them, not as objects of derision, but of interest and
sympathy.
On the other hand, operas and genteel comedies, which are esteemed only
by the higher ranks in England, are a favourite amusement of all ranks
in France. The qualities which are most highly prized in the comedies,
are, interest and variety of incident and situation, wit and liveliness
of dialogue, and a certain elevation and elegance of character.
Regarding the character of the French tragedies, there will always be
much difference of opinion; and many, probably, of those who have had
the best opportunities of studying them, as performed upon the stage at
Paris, may yet retain nearly the same judgment concerning them which
they formed in reading them in the closet. And we are willing to admit,
that admirable as they appear to us in many respects, they are not well
adapted to become popular in this country. But the excellencies and
unrivalled elegance of the French comedy, have been at all times
universally admitted, while there is this great distinction between
them and the tragedies of the French school, that however great the
pleasure we may take in reading them, no one ever saw them well
performed, without acknowledging, that until then, he had no conception
of the astonishing field which they afford for the display of the
actor's power, or of the innumerable charms which they possess as
dramatic compositions.
Everything that ever was amiable and engaging in the character of the
French people; the elegance and bon-hommie of their manners, which
served as a passport to the French in every country in Europe, and
softened the feelings of national resentment with which their ambition
and their arrogance to other nations had taught many to regard them as a
people; their well-known superiority to other nations in those
circumstances, which render them agreeable and pleasant in society, in
their constant attention and accommodation to the wishes and pursuits of
others, in that anxiety to please, to entertain, and to promote the
interests and happiness of others, which costs so little to those who
are never subject to that unhappy irregularity of temper and spirit, so
visible to all foreigners in the character of the English people, and
which never fails to secure esteem, and to interest the affections,
while superior worth, less happily gifted for the common purposes and
intercourse of life, may be regarded with no warmer feeling than that of
distant respect; the loyauté and frankness once so closely associated
with the history and character of the French people; the manliness which
taught them at once to admit and to repair the wrongs which their
impetuosity of spirit, or their harshness of feeling, might have
occasioned, and the gallantry with which they were wont to defend with
their sword what their honour bound them to maintain; and above all,
that delightful and touching abandon of feeling, which seemed the
result of genuine simplicity, and which appeared to know no reserve,
only because it knew no guilt; all these beautiful and interesting
traits, which adorned the character of former and of later days, are
still preserved in the comedies of their greater writers; the purity of
former character seems to animate the pages which they write, and the
spirit of earlier times seems yet to retain its ascendancy, when they
wish to pourtray the manners of the present day.
In the degradation of the present period, they delight to recall the
splendour and the renown of the period that is past; and, by preserving
in their works the character which adorned the French people before the
profligacy and the insidious policy of a corrupt court disarmed the
nation of its virtue, to reconcile it to slavery, they attempt to awaken
a nobler spirit, and lay the foundation of future grandeur. Whatever has
delighted us in reading the history of the earlier periods of the French
monarchy, when the elevation of chivalrous feeling, and the
disinterestedness of simple manners, distinguished the French people,
and when the character of the great Henry displayed, in a more
conspicuous station, the virtues which ennobled the duties of private
life, is yet to be found in their best comedies. Among the many
thousands who crowd to their numerous theatres, there are many, one
would hope, who can feel the sad contrast which the last century of
French history, "fertile only in crime," presents to the honour of
former times, and in whom may be reviving that lofty and generous spirit
which may yet redeem the character they have lost.
It seems not a little singular, that this taste in comedy should have
survived all the disorders of the revolution, and remained unchanged
amid the general diffusion of military habits and manners. This may be
partly explained by the circumstance, that the judges by whom theatrical
exhibitions are mainly regulated, are stationary at Paris, while the
men, whose actions have stamped the French character of the present day,
have been dispersed over the world. But it must certainly be admitted,
that the taste of the French has not undergone an alteration
corresponding with that which is so obvious in their manners; and has
not degenerated to the degree that might have been expected, from the
diffusion of revolutionary ideas and licentious habits. The Theatre
Français affords perhaps the best specimen that now remains of the style
of conversation, and manners, and costume, of the old school of French
politeness.
For the representation of pieces bearing the general character which we
have described, the French are certainly better fitted than any other
people,—their native gaiety and sprightliness of disposition,—the
polish which their manners so readily acquire,—their irrepressible
confidence and self-conceit,—their love of shewing off, and attracting
attention, give really a stage effect to many of their serious actions,
and to almost all their trifling conversation and amusements. Hence, a
stranger is particularly struck with the uniform excellence of the comic
acting on the French stage; all the inferior parts ate sustained with
spirit, and originality, and discriminating judgment; all the actors are
at their ease, and a regular genteel comedy is as well acted
throughout, as a farce is on the London stage.
The greatest comic actor at the Theatre Français is Fleury. He is an
actor completely fitted for the French style of comedy. He gives you the
idea of a perfect gentleman, with much wit and liveliness, and
consummate confidence and self-possession; who delivers himself with
inimitable archness and pleasantry, but without the least exaggeration
or buffoonery; who has too high an opinion of himself and his powers, to
descend to broad jokes or allusions belonging to the lower kinds of
humour. Those who have an accurate recollection of the admirable acting
of Irish Johnstone, in the characters of Major O'Flaherty, or Sir Lucius
O'Trigger, will have a better conception, than any description of ours
can convey, of the style of acting in which Fleury so eminently excels.
Whatever may be thought of the other performers, none can see without
pleasure the performances of that celebrated actress, who has so long
been the ornament of the national theatre, and to whom the support of
their comedy has been so long entrusted. During the greatest period of
the revolution, Mademoiselle Mars has been the favourite and the
delight of the people of Paris, and there is perhaps no feeling among
them stronger, or more national, than the pride which they take in her
incomparable acting; all the grace, and elegance, and genuine feeling
which she so beautifully displays, they consider as belonging to her
only because she is a French woman; and nothing would ever convince them
that, had she been born in any other country, it would have been
possible that she should possess half the perfections which they now
admire in her.
Mademoiselle Mars is probably as perfect an actress in comedy as any
that ever appeared on any stage. She has united every advantage of
countenance, and voice, and figure, which it is possible to conceive,
and no one can ever have witnessed her incomparable acting, without
feeling that the imagination can suggest nothing more completely
lovely—more graceful, or more natural and touching than her
representation of character. Mademoiselle Mars has been most exquisitely
beautiful; and though the period is past when that beauty had all the
brilliancy and freshness of youth, time appears hardly to have dared to
lay his chilling hand on that lovely countenance, and she still acts
characters which require all the naïveté, and gaiety, and tenderness of
youthful feeling, with every appearance of the spring of human life. It
is remarked by Cibber, that a woman has hardly time to become a perfect
actress, during the continuance of her personal attractions. If there
ever was an exception to this remark, Mademoiselle Mars is one. She was
an admired actress, we were assured, before the revolution; yet she has
still, at least on the stage, a light elegant figure, and a countenance
of youthful animation and beauty, while long experience has given that
polish and perfection to her acting, which can be derived from no other
source.
It were in vain to attempt describing the innumerable excellencies which
render her acting so perfectly enchanting;—the admirable manner in
which the French comedies are performed is so particular to the stage of
that country, that it would be quite fruitless to attempt to describe a
style of acting unknown to the people of Britain; and of that style
Mademoiselle Mars is the model. Every thing that can result from the
truest elegance and gracefulness of manners—from the most genuine and
lively abandon of feeling,—from the most winning sweetness of
expression, and the greatest imaginable gaiety and benevolence,
displayed in one of the most beautiful women ever seen, and endowed with
the most delightful and melodious voice, is united in Mademoiselle
Mars; and all words were in vain, which would pretend to describe the
bright and glittering vision which captivates the imagination. It is
impossible to conceive any thing more perfect as a specimen of art, or
more beautiful as an imitation of nature, than her representation of the
kind of heroine most commonly to be found in a French comedy; lively and
playful, yet elegant and graceful; entering with ardour into amusements,
yet capable of deep feeling and serious reflection: fond of admiration
and flattery, yet innocent and modest; full of petty artifice and
coquetry, yet natural and unaffected in affairs of importance;
capricious and giddy in appearance, but warm-hearted and affectionate in
reality. It is a character to which there is a kind of approximation
among many French women; and if it were as well supported by them in
real life, as by her on the stage, it would be difficult even for French
vanity to describe the fascination of their manner, in terms of
admiration which would not command general assent. There is much
variety, it must be added, in her powers. On one occasion, we saw her
act Henriette in Les Femmes Savantes of Moliere, and Catau La Partie de
Chasse de Henri IV, an£ it was difficult to say whether most to admire
the wit, and elegance, and police raillery of the woman of fashion, or
the innocent gaiety, and interesting naïveté of the simple peasant girl.
There is no actress at present on the English stage of equal eminence in
a similar line of parts. The exhibition which can best convey to an
English reader some slight notion of her enchanting acting, is the
manner in which Miss O'Neil performs the scene in Juliet with the old
nurse; because it is probably exactly the manner in which Mademoiselle
Mars would perform that scene, but cannot afford any conception of her
excellence in scenes of higher interest and greater feeling. Mrs Jordan
may have equalled her in gaiety, and probably excelled her in humorous
expression, but we suspect she must always have been deficient in
elegance and refinement. The actress who, we think, comes nearest to her
in genteel comedy, is Mrs Henry Siddons, in her beautiful representation
of such parts as Beatrice or Viola; but she has not the same appearance
of natural light-hearted buoyancy and playfulness of disposition; you
see occasional transient indications of a serious thoughtful turn of
mind, which assumes gaiety and cheerfulness, rather than passes
naturally into it; which you admire, because it places the actress in a
more amiable light, but which takes off from the fidelity and perfection
of her art.
Wherever Mademoiselle Mars has acted, in every part of France, the
enthusiasm which she inspires, and the astonishing interest which they
take in her acting, is such as could be felt only in France. We were
fortunately in Lyons when she came there, on leaving Paris during the
course of last summer; and during the few days we were there, nothing
appeared to be thought of but the merits of this unrivalled actress. The
interest which the recent visit of Madame had created, was altogether
lost in the delight which the performance of Mademoiselle Mars had
occasioned: She was crowned publicly in the theatre with a garland of
flowers, and a fete was celebrated in honour of her by the public bodies
and authorities of the town.
Corresponding to the Opera House in London, there are three theatres in
Paris; the Odeon, the Opera Comique, and the Academie de Musique. At the
first of these there is an immense company of musicians, of all kinds;
and Italian Operas are admirably performed. It is the handsomest, and
perhaps the most genteelly attended of any of the Parisian theatres.
The music here, as well as the musicians, are all Italian; and there
can certainly be no comparison between it and the French, which is
generally feeble and insipid in pathetic expression, and extravagant and
bombastic in all attempts at grandeur. The first singer at the Odeon was
Madame Sessi, who has since been in London; but Madame Morelli, with a
voice somewhat inferior in power, appeared to us a more elegant actress.
The performance of Girard on the flute was wonderful, and met with
extravagant applause, but it was somewhat too laboured and artificial
for our untutored ears:
The Opera Comique is confined almost exclusively to the sort of
entertainment which the name expresses: the scenes are generally laid in
the country, and the characters introduced are of the lower orders: the
pieces commonly represented belong to the same class, therefore, as the
English operas, Love in a Village, Rosina, &c. but the dialogue is in
general more animated, less vulgar in the lower parts, and less
sentimental in the higher. The number of performers at this theatre is
not very great; but there are some good singers and dancers, and the
acting is almost uniformly excellent. Indeed, the French character is
peculiarly well fitted for assuming the gay and lively tone that
pervades their opera buffa, which may be characterised as amusing and
interesting in general, rather than comic; as full of spirit and
vivacity, rather than of humour. Occasionally, however, characters and
incidents of true humour are introduced; but these are in general
considered as belonging to a lower species of amusement; and are to be
found in higher perfection, we believe, in some of the inferior
theatres, particularly the Theatre des Varietés.
The acting at the Opera Comique appeared to us deserving of the same
encomiums with the comic acting at the Theatre Français: every part is
well supported, not with the elegance that characterises the latter
theatre, but with perfect adaptation to the situation of the characters.
A Mademoiselle Regnaud, of this theatre, acts with admirable liveliness
and spirit. Her quarrel and reconciliation with her lover, in "Le
Nouveau Seigneur du Village," appeared to us a chef d'œuvre of the light
and pleasing style of acting, which suits the character of the French
comic opera.
The Academie de Musique, (which is celebrated for dancers, not for
musicians), is on a very different plan from the opera in London. The
performers being in part supported by government, the prices of
admission are made very low; and the company, particularly in the
parterre, or pit, is therefore of a much lower class than in London,
though perfect decorum is, as usual, uniformly observed. The
performances at this theatre are, we think, decidedly superior to those
in the London opera. This superiority consists partly in the pre-eminent
merits of the first-rate dancers; but chiefly in the uniform excellence
of the vast number of inferior performers, the beauty of the scenery,
and the complete knowledge of stage effect, which is displayed in all
the arrangements of the representations.
We believe there are not at present, on the London stage, any dancers of
equal merit with Madame Gardel, or Mademoiselle Bigottini. The former of
these is said to be 45 years of age, and has long been reckoned the best
figuranté on this stage. Her face is not handsome, but her figure is
admirably formed for the display of her art, of which she is probably
the most perfect mistress to be found in Europe. The latter, an Italian
by birth, is much younger, and if she does not yet quite equal her rival
in artificial accomplishments, she at least attracts more admirers by
her youth and beauty; by the exquisite symmetry of her form, and the
natural grace and elegance of her movements. The one of these is
certainly the first dancer, and the other is perhaps the most beautiful
woman in Paris.
But the same unfortunate peculiarity of taste which we formerly noticed
in the painting and in the gardening of the French, extends to their
opera dancing; indeed it may be said to be the worst feature of their
general taste. They are too fond of the exhibition of art, and too
regardless of the object, to which art should be made subservient.
Dancing should never be considered as a mere display of agility and
muscular power. It is then degraded to a level with Harlequin's tricks,
wrestling, tumbling, or such other fashionable entertainments. The main
object of the art unquestionably is, to display in full perfection the
beauty and grace of the human form and movements. In so far as perfect
command of the limbs is necessary, or may be made subservient to this
object, it cannot be too much esteemed; but when you pass this limit, it
not only ceases to be pleasing, but often becomes positively offensive.
Many of the pirouettes, and other difficult movements, which are
introduced into the pas seuls, pas de deux, &c. in which the great
dancers display their whole powers, however wonderful as specimens of
art, are certainly any thing but elegant or graceful. The applause in
the French opera seemed to us to be in direct proportion to the
difficulty, and to bear no relation whatever to the beauty of the
performances. A Frenchman regards, with perfect indifference, dances
which, to a stranger at least, appear performed with inimitable grace,
because they are only common dances, admirably well executed; but when
one of the male performers, after spinning about for a long time, with
wonderful velocity, arrests himself suddenly, and stands immoveable on
one foot; or when one of the females wheels round on the toes of one
foot, holding her other limb nearly in a horizontal position—he breaks
out into extravagant exclamations of astonishment and delight: "Quel a
plomb! Ah diable! Sacre Dieu!" &c.
But although the principal dances at the Opera, and those on which the
French chiefly pride themselves, are much injured, in point of beauty,
by this artificial taste, the execution of the less laboured parts of
these dances, and of nearly the whole of their common national dances,
is quite free from this defect, and is, we should conceive, the most
beautiful exhibition of the kind that is any where to be seen. It is
only in a city where amusements of all kinds are sought for, not merely
by way of relaxation, but as matters of serious interest and national
concern, and where dancing, in particular, is an object of universal and
passionate admiration, that such numbers of first-rate dancers can be
found, as perform constantly at the Academie de Musique. The whole
strength of the company there, which often appeared on the stage at the
time we speak of, was certainly not less than 150; and there were hardly
any of these whose performance was not highly pleasing, and did not
present the appearance of animation and interest in the parts assigned
them.
Many of the serious operas performed here are exceedingly beautiful;
they are got up, not perhaps at more expense, nor with more
magnificence, than the spectacles in London, but certainly with more
taste and knowledge of stage effect. Tie scenery is beautifully painted,
and is disposed upon the stage with more variety, and in such a manner
as to form a more complete illusion, than on any other stage we have
seen. The music and singing are certainly inferior to what is heard at
the Odeon, but the acting, where it is not injured by the effect of the
recitative, is very generally excellent; and the number and variety of
dances introduced, afford opportunities of displaying all the
attractions of this theatre.
The pantomimes are uniformly executed with inimitable grace and effect.
We were particularly pleased with that called L'Enfant Prodigue, in
which the powers and graces of Mademoiselle Bigottini are displayed to
all possible advantage. One of the most splendid of the serious operas,
is that entitled Le Caravansera de Cairo, the scenery of which was
painted in Egypt, by one of the artists who accompanied Napoleon
thither, and is beyond comparison the most highly finished and beautiful
that we have ever seen, and gives an idea of the aspect of that country,
which no other work of art could convey. Another opera, which attracted
our attention, was called "Ossian, ou les Bardes." One of the scenes,
where the heroes and heroines of departed times are seen seated on the
clouds, displayed a degree of magnificence which made it a fit
representation of "the dream of Ossian." Some of the Highland scenery in
this opera was really like nature; and the dresses, particularly the
cambric and vandyked kilts, bore some distant analogy to the real
costume of the Highlanders; and although we could not gratify the
Parisians who sat by us, by admitting the resemblance of the female
figures, who skipped about the stage with single muslin petticoats, and
pink and white kid slippers, to the "Montagnardes Ecossaises c'est a
dire demi-sauvages," whom they were intended to represent, we at least
flattered their vanity, by expressing our wish that the latter had
resembled the former.
But the most beautiful of all the exhibitions at the Academie de
Musique, are the ballets which represent pastoral scenes and rural
fetes, such as Colinette a la Cour, L'Epreuve Villageoise, &c. It is
singular, that in a city, the inhabitants of which have so entire a
contempt for rural enjoyments, pieces of this kind should form so
favourite a theatrical entertainment; but it must be confessed, that
such scenes as form the subject of these ballets, occur but seldom in
the course of a country life, and never in the degree of perfection in
which they are represented in Paris. The union of rustic simplicity and
innocence, with the polish and refinement which are acquired by
intercourse with the world, may be conceived by the help of these
exhibitions, but can hardly be witnessed in real life. The illusion,
however, when such scenes are exhibited, is exceedingly pleasing; and no
where certainly is this illusion so perfect as in the Academie de
Musique, where the charming scenery, the enlivening music, the number
and variety of characters, which are supported with life and spirit, the
beauty of the female performers, and the graceful movements, and lively
animated air of all;—if they do not recall to the spectator any thing
which he has really witnessed, seem to transport him into the more
delightful regions in which his fancy has occasionally wandered, and to
realize for a moment to him, those fairy scenes to which his youthful
imagination had been familiarized, by the beautiful fictions of poetry
or romance.
The Parisian theatres are at all times sources of much amusement and
delight; but at the time of which we speak, they were doubly
interesting, as affording opportunities of seeing the most distinguished
characters of this eventful age; and as furnishing occasional strong
indications of the state of popular feeling in France. The interest of
occurrences of this last kind is now gone by, and it is almost
unnecessary for us to bear testimony to the strong party that uniformly
manifested itself when any sentiment was uttered expressive of a wish
for war, of admiration of martial achievements, and of indignation at
foreign influence, or domestic perfidy, (under which head the conduct of
Talleyrand and of Marmont was included); and more especially, when the
success, and glory, and eternal, immutable, untarnished honour of
France, were the theme of declamation. The applause at passages of this
last description seemed sometimes ludicrous enough, when the theatres
were guarded by Russian grenadiers, and nearly half filled with allied
officers, loaded with honours which had been won in combating the French
armies.
The majority of the audience, however, appeared always delighted at the
change of government, and in the opera in particular, the first time
that the King appeared, the expression of loyalty was long, reiterated,
and enthusiastic, far beyond our most sanguine anticipations. It would
have been absurd to judge of the real feelings of the majority of the
Parisians, still more of the nation at large, from this scene; and it
was certainly not to be wished, that a blind and devoted loyalty to one
sovereign should take the place of infatuated attachment to another; yet
it was impossible not to sympathize with the joy of people who had been
agitated, during the best part of their lives, by political convulsions,
or oppressed by military tyranny, but who fancied themselves at length
relieved from both; and who connected the hope of spending the
remainder of their days in tranquillity and peace, with the
recollections which they had received from their fathers, of the
happiness and prosperity of their country under the long line of its
ancient kings. It was impossible to hear the national air of "Vive Henri
Quatre," and the enthusiastic acclamations which accompanied it, without
entering for the moment into the feeling of unhesitating attachment, and
unqualified loyalty, which has so long prevailed in most countries of
the world, but which the citizens of a free country should indulge only
when it has been deserved by long experience and tried virtue.
It was with different, but not less interesting feelings, that we
listened to the same tune from the splendid bands of the Russian and
Prussian guards, as they passed along the Boulevards; on their return to
their own countries; It was a grand and moving spectacle of political
virtue, to see the armies which had been arrayed against France,
striving to do honour to the government which she had assumed:—instead
of breathing curses, or committing outrages on the great and guilty
city, which had provoked all their vengeance, to see them march out of
the gates of Paris with the regularity of the strictest military
discipline, to the sound of the grand national air, which spoke "peace
to her walls, and prosperity to her palaces,"—leaving, as it were, a
blessing on the capital which they had conquered and forgiven: It was a
scene that left an impression on the mind worthy of the troops who had
bravely and successfully opposed the domineering power of France,—who
had struggled with it when it was strongest, and "ruled it when 'twas
wildest," but who spared it when it was fallen;—who forgot their wrongs
when it was in their power to revenge them;—who cast the laurels from
their brows, as they passed before the rightful monarch of France, and
honoured him as the representative of a great and gallant people, long
beguiled by ambition, and abused by tyranny, but now acknowledging their
errors, and professing moderation and repentance.
PARIS—THE FRENCH ARMY AND IMPERIAL GOVERNMENT.
It
is certainly a mistake to suppose, that the military power of France
was first created by Napoleon, or that military habits were actually
forced on the people, with the view of aiding his ambitious projects.
The French have a restless, aspiring, enterprising spirit, not
accompanied, as in England, by a feeling of individual importance, and a
desire of individual independence, but modified by habits of submission
to arbitrary power, and fitted, by the influence of despotic government,
for the subordination of military discipline. Add to this, the
encouragement which was held out by the rapid promotion of soldiers
during the wars of the revolution, when the highest military offices
were not only open to the attainment, but were generally appropriated to
the claims of men who rose from the ranks; and the general
dissemination, at that period, of an unbounded desire for violence and
rapine: And it will probably be allowed, that the spirit of the French
nation, at the time when he came to the head of it, was truly and almost
exclusively military. He was himself a great soldier; he rose to the
supreme government of a great military people, and he availed himself of
their habits and principles to gratify his ambition, and extend his
fame; but he ought not to be charged with having created the spirit,
which in fact created him; a spirit so powerful, and so extensively
diffused, that in comparison with it, even his efforts might be said to
be "dashing with his oar to hasten the cataract;" to be "waving with his
fan to give speed to the wind." The favourite saying of Napoleon, "Every
Frenchman is a soldier, and as such, at the disposal of the Emperor,"
expresses a principle which was not merely enforced by arbitrary power,
but engrafted on the character and habits of the French people.
The French are certainly admirably fitted for becoming soldiers: they
have a restless activity, which surmounts difficulties, a buoyancy and
elasticity of disposition, which rises superior to hardships, and
calamities, and privations, not with patient fortitude, but with ease
and cheerfulness. A Frenchman does not regard war, merely as the serious
struggle in which his patriotism and valour are to be tried; he loves it
for its own sake, for the interest and agitation it gives to his mind;
it is his "game,—his gain,—his glory,—his delight." Other nations of
Europe have become military, in consequence of threats or injuries, of
the dread of hostile invasion, of the presence of foreign armies, or the
galling influence of foreign power; but if the origin of the French
military spirit may be traced to similar sources, it must at least be
allowed, that the effect has been out of all proportion to the cause.
It is probable, however, that the effervescence of military ideas and
feelings, which arose out of the revolution, would have gradually
subsided, had it not been for the fostering influence of the imperial
government. The turbulent and irregular energies of a great people let
loose from former bonds, received a fixed direction, and were devoted to
views of military ascendancy and national aggrandizement under Napoleon.
The continued gratification of the French vanity, by the fame of
victories and the conquest of nations, completed the effect on the
manner and habits of the people, which the events of the revolution had
begun. Napoleon well knew, that in flattering this ruling propensity, he
took the whole French nation on their weak side, and he had some reason
for saying, that their thirst for martial glory and political influence
ought to be a sufficient apology to them for all the wars into which he
plunged them.
It is impossible to spend even a few days in France without seeing
strong indications of the prevailing love of military occupations, and
admiration of military merit. The common peasants in the fields shew, by
their conversation, that they are deeply interested in the glory of the
French arms, and competent to discuss the manner in which they are
conducted. In the parts of the country which had been the seat of war,
we found them always able to give a good general description of the
military events that had taken place; and when due allowance was made
for their invariable exaggeration of the number of the allied troops,
and concealment of that of the French, these accounts, as far as we
could judge by comparing them with the official details, and with the
information of officers who had borne a part in the campaign, were
tolerably correct. The fluency with which they talked of military
operations, of occupying positions, cutting off retreats, defiling over
bridges, debouching from woods, advancing and retreating, marching and
bivouacking, shewed the habitual current of their thoughts; and they
were always more willing to enter on the details of such operations,
than to enumerate their own losses, or dwell on their individual
sufferings.
A similar eagerness to enter into conversation on military subjects, was
observable in almost all Frenchmen of the lower orders, with whom we had
any dealings. Our landlord at Paris, a quiet sickly man, who had no
connection with the army, and who had little to say for himself on most
subjects, displayed a marvellous fluency on military tactics; and seemed
to think that no time was lost which was employed in haranguing to us on
the glory and honour of the French army, and impressing on our minds its
superiority to the allies.
Indeed, the whole French nation certainly take a pride in the deeds of
their brethren in arms, which absorbs almost all other feelings; and
which is the more singular, as it does not appear to us to be connected
with strong or general affection or gratitude for any particular
individual. It was not the fame of any one General but the general
honour of the French arms, about which they seemed anxious. We never met
with a Frenchman, of any rank, or of any political persuasion, who
considered the French army as fairly overcome in the campaign of 1814;
and the shifts and contrivances by which they explained all the events
of the campaign, without having recourse to that supposition, were
wonderfully ingenious. The best informed Frenchmen whom we met in Paris,
even those who did not join in the popular cry of treason and corruption
against Marmont, regarded the terms granted by Alexander to their city,
as a measure of policy rather than of magnanimity. They uniformly
maintained, that the possession of the heights of Belleville and
Montmartre did not secure the command of Paris: that if Marmont had
chosen, he might have defended the town after he had lost these
positions; and that, if the Russians had attempted to take the town by
force, they might have succeeded, but would have lost half their army.
Indeed, so confidently were these propositions maintained by all the
best informed Frenchmen, civil or military, royalist of imperialist,
whom we met, that we were at a loss whether to give credit to the
statement uniformly given us by the allied officers, that the town was
completely commanded by those heights, and might have been burnt and
destroyed, without farther risk on the part of the assailants, after
they were occupied. The English officers, with whom we had an
opportunity of conversing on this subject, seemed divided in opinion
regarding it; and we should have hesitated to which party to yield our
belief, had not the conduct of Napoleon and his officers in the campaign
of the present year, the extraordinary precautions which they took to
prevent access to the positions in question, by laying the adjacent
country under water, and fortifying the heights themselves, clearly
shewn the importance, in a military point of view, which is really
attached to them.
The credulity of the French, in matters connected with the operations of
their armies, often astonished us. It appeared to arise, partly from the
scarcity of information in the country; from their having no means of
confirming, correcting, or disproving the exaggerated and garbled
statements which were laid before them; and partly from their national
vanity, which disposed them to yield a very easy assent to every thing
that exalted their national character. In no other country, we should
conceive, would such extravagant and manifestly exaggerated statements
be swallowed, as the French soldiers are continually in the habit of
dispersing among their countrymen. From the style of the conversation
which we were accustomed to hear at caffés and tables d'hôte, we
should conceive, that the French bulletins, which appeared to us such
models of gasconade, were admirably well fitted, not merely to please
the taste, but even to regulate the belief, or at least the professions
of belief, of the majority of French politicians, with regard to the
events they commemorate.
The general interest of a nation in the deeds and honours of its army,
is the best possible security for its general conduct; and it must be
admitted, that in those qualities which are chiefly valued by the French
nation, the French army was never surpassed; while it is equally
obvious, that both the army and the people have at present little regard
for some of the finest virtues which can adorn the character of
soldiers.
The grand characteristic of the French army, on which both the soldiers
and the people pride themselves, is what was long ago ably pointed out
by the author of the "Caractere des Armées Europeennes Actuelles"—the
individual intelligence and activity of the soldiers. They were taken
at that early age, when the influence of previous habit is small, and
when the character is easily moulded into any form that is wished; they
were accustomed to pride themselves on no qualities, but those which are
serviceable against their enemies, and they had before them the most
animating prospect of rewards and promotion, if their conduct was
distinguished. Under these circumstances, the native vigour, and
activity, and acuteness of their minds, took the very direction which
was likely, not merely to make them good soldiers, but to fit them for
becoming great officers; and this ultimate destination of his
experience, and ability, and valour, has a very manifest effect on the
mind of the French soldier. We hardly ever spoke to one of them, of any
rank, about any of the battles in which he had been engaged, without
observing, that he had in his head a general plan of the action, which
he always delivered to us with perfect fluency, in the technical
language of war, and with quite as much exaggeration as was necessary
for his purpose. What he wanted in correct information, he would
assuredly make up with lies, but he would seldom fail to give a general
consistent idea of the affair; and it was obvious, that the manœuvres
of the armies, and the conduct of the generals, on both sides, had
occupied as much of his consideration and reflection, as his own
individual dangers and adventures.
When we afterwards entered into conversation with some English private
soldiers, at Brussels and Antwerp, concerning the actions they had seen,
we perceived a very marked difference. They were very ready to enter
into details concerning all that they had themselves witnessed, and very
anxious to be perfectly correct in their statements; but they did not
appear ever to have troubled their heads about the general plan of the
actions. They had abundance of technical phrases concerning their own
departments of the service; but very few words relative to the
manœuvring of large bodies of men. Their rule seemed to be, to do their
own duty, and let their officers do theirs; the principle of the
division of labour seemed to prevail in military, as well as in civil
affairs, much more extensively in England than in France.
The soldiers of the French imperial guard, in particular, are remarkably
intelligent, and in general very communicative. We entered into
conversation with some of these men at La Fere, and from one of them,
who had been in the great battle at Laon, we had fully as distinct an
account of that action as we are able to collect, the next day, from
several officers who accompanied us from St Quentin to Cambray, and who
had likewise been engaged in it. When we asked him the numbers of the
two armies on that day, he replied without the least hesitation, that
the allied army was 100,000 and the French 30,000.—Another of these men
had been at Salamanca, and after we had granted his fundamental
assumption, that the English army there was 120,000 strong, and the
French 40,000, he proceeded to give us a very good account of the
battle.
These men, as well as almost all the French officers and soldiers with
whom we had opportunities at different times of conversing, gave their
opinions of the allied armies without any reserve, and with considerable
discrimination. Of the Russians and Prussians they said, "Ils savent
bien faire la guerre; ils sont de bons soldats;" but of the common
soldiers of these services in particular, they said, "Ils sont tres
forts, et durs comme l'ame du diable—mais ils sont des veritables
betes; ils n'ont point d'intelligence. La puissance de l'armée
Française," they added, with an air of true French gasconade, "est dans
l'intelligence des soldats."—Of the Austrians, they said, "Ils brillent
dans leur cavalerie, mais pour leur infanterie, elle ne vaut rien."
From these soldiers we could extract no more particular character of the
English troops, than "Ils se battent bien," But it is doing no more than
justice to the French officers, even such as were decidedly imperialist,
who conversed with us at Paris, and in different parts of the country,
to acknowledge that they uniformly spoke in the highest terms of the
conduct of the English troops. The expression which they very commonly
used, in speaking of the manner in which the English carried on the war
in Spain, and in France, was, "loyauté." "Les Russes, et les Prussiens,"
they said, "sont des grands et beauxhommes, mais ils n'ont pas le cœur
ou la loyauté des Anglais. Les Anglais sont la nation du monde qui font
la guerre avec le plus de loyauté," &c. This referred partly to their
valour in the field, and partly to their humane treatment of prisoners
and wounded; and partly also to their honourable conduct in France,
where they preserved the strictest discipline, and paid for every thing
they took. Of the behaviour of the English army in France, they always
spoke as excellent:—"digne de leur civilization."
A French officer who introduced himself to us one night in a box at the
opera, expressing his high respect for the English, against whom, he
said, he had the honour to fight for six years in Spain, described the
steadiness and determination of the English infantry in attacking the
heights on which the French army was posted at Salamanca, in terms of
enthusiastic admiration. Another who had been in the battle of Toulouse,
extolled the conduct of the Highland regiments in words highly
expressive of
"The stern joy which warriors feel,
In foemen worthy of their steel."
"Il y a quelques regimens des Ecossais sans culottes," said he, "dans
l'armée de Wellington, qui se battent joliment." He then described the
conduct of one regiment in particular, (probably the 42d or 79th), who
attacked a redoubt defended with cannon, and marched up to it in perfect
order; never taking the muskets from their shoulders, till they were on
the parapet: "Si tranquillement,—sacre Dieu! c'etoit superbe."
Of the military talents of the Duke of Wellington they spoke also with
much respect, though generally with strong indications of jealousy. They
were often very ingenious in devising means of explaining his
victories, without compromising, as they called it, the honour of the
French arms. At Salamanca, they said, that in consequence of the wounds
of Marmont and other generals, their army was two hours without a
commander. At Vittoria again, it was commanded by Jourdan, and any body
could beat Jourdan. At Talavera, he committed "les plus grandes sottises
du monde; il a fait une contre-marche digne d'un bete." Some of the Duke
of Wellington's victories over Soult they stoutly denied, and others
they ascribed to great superiority of numbers, and to the large drafts
of Soult's best troops for the purpose of forming skeleton battalions,
to receive the conscripts of 1813.
The French pride themselves greatly on the honour of their soldiers,
and in this quality they uniformly maintain that they are unrivalled, at
least on the continent of Europe. To this it is easy to reply, that,
according to the common notions of honour, it has been violated more
frequently and more completely by the French army than by any other. But
this is in fact eluding the observation rather than refuting it. The
truth appears to be, that the French soldiers have a stronger sense of
honour than those of almost any other service; but that the officers,
having risen from the ranks, have brought with them to the most exalted
stations, no more refined or liberal sentiments than those by which the
private soldiers are very frequently actuated; and have, on the
contrary, acquired habits of duplicity and intrigue, from which their
brethren in inferior situations are exempt.
When we say of the French soldiers that they have a strong sense of
honour, we mean merely to express, that they will encounter dangers, and
hardships, and privations, and calamities of every kind, with wonderful
fortitude, and even cheerfulness, from no other motive than an esprit
du corps—a regard for the character of the French arms. Without
provocation from their enemies, without the prospect of plunder, without
the hope of victory, without the conviction of the interest of their
country in their deeds, without even the consolation of expecting care
or attention in case of wounds or sickness,—they will not hesitate to
lavish their blood, and sacrifice their lives, for the glory of
France. Other troops go through similar scenes of suffering and danger
with equal fortitude, when under the influence of strong passions, when
fired by revenge, or animated by the hope of plunder, or cheered by the
acclamations of victory; but with the single exception of the British
army, we doubt whether there are any to whom the mere spirit of military
honour is of itself so strong a stimulus.
We have already noticed the state of the French sick and wounded, left
in the hospitals at Wilna during the retreat from Russia; a state so
deplorable, as to have excited the strongest commiseration among their
indignant enemies. This, however, was but a single instance of the
system almost uniformly acted on, we have understood, by the French
medical staff in Russia, Germany, and Spain, of deserting their
hospitals on the approach of the enemy, so as to leave to him, if he did
not chuse to see the whole of the patients perish before his eyes, the
burden of maintaining them. The miseries which this system must have
occasioned, in the campaign of 1813 in particular, require no
illustration.
Another regulation of the French army, during the campaign of that year,
will shew the utter carelessness of its leaders, in regard to the lives
or comforts of the soldiers. When the men who were incapacitated for
service by wounds or disease, were sent back to France, they were
directed, in the first instance, to Mentz, where their uniforms, and any
money they might have about them, were regularly taken from them, and
given to the young conscripts who were passing through to join the
armies; they were then dressed in miserable old rags, which were
collected in the adjacent provinces by Jews employed for that purpose,
and in this state they were sent to beg their way to their homes.
Such, as we were assured by some of our countrymen, who saw many of
these men passing through Verdun, was the reward of thousands of the
"grande nation" who had lost their limbs or their health in vainly
endeavouring to maintain the glory and influence of their country in
foreign states. In the campaign of 1814, which was carried on during the
continuance of a frost of almost unprecedented intensity, and in so
rapid and variable a manner, and with so large bodies of troops, as to
prevent the establishment of regular hospitals or of any thing like a
regular Commissariat, the French troops, particularly the young
conscripts and national guards, suffered dreadfully; and numbers of them
who escaped the swords of their enemies, perished miserably or were
disabled for life, in consequence of hardships, and fatigues, and
privations.
All these examples were known to the French soldiers—they took place
daily before their eyes, and, in the last instance, the allies took
pains to let them know, that the only obstacle to honourable peace was
the obstinacy of their commander; yet their ardour continued unabated;
the young soldiers displayed a degree of valour in every action of both
campaigns, which drew forth the warm applause even of their enemies; and
it is not to be doubted, that the troops whom Napoleon collected at
Fontainbleau, at the end of the campaign in France, were
enthusiastically bent on carrying into effect the frantic resolution of
attacking Paris, then occupied by a triple force of the allies, from
which his officers with difficulty dissuaded him.
In like manner, there is probably no general but Napoleon, who would not
have attempted to terminate the miseries of the army during the retreat
from Moscow, by entering into negotiation with the Russians; nor is
there any army but the French which would have tamely consented to be
entirely sacrificed to the obstinacy of an individual. But to have
concluded a convention with the Russians would have been compromising
the honour of the French arms; and this little form of words seemed to
strike more terror to the hearts of the French soldiers, than either the
swords of the Russians, or the dreary wastes and wintry storms of
Russia, which might have been apostrophised in the words of the poet,
"Alas! even your unhallowed breath
May spare the victim fallen low,
But man will ask no truce to death,
No bounds to human woe."
"He saw, without emotion, (says Labaume), the miserable remains of an
army, lately so powerful, defile before him; yet his presence never
excited a murmur; on the contrary, it animated even the most timid, who
were always tranquil when in presence of the emperor." At the present
moment, from all the accounts that we have received, as well as from our
own observations of those French soldiers whom we have ourselves seen
after their return from Moscow, the sentiments of the survivors of that
expedition with regard to Napoleon remained unchanged; and no person who
has read any of the narratives of the campaign can ascribe their
constancy to any other cause, than that feeling of attachment to the
glory of their country, to which the French, however improperly, give
the name of military honour.
If the character of the French soldiers is deserving of high admiration
for their constancy and courage, it must be observed, on the other
hand, that there is a mixture of selfishness in it, an utter disregard
of the feelings, and indifference as to the sufferings, not merely of
their enemies, or of the inhabitants of the countries which they
traverse, but even of their best friends and companions, which forbids
us to go farther in their praise. It is as unnecessary, as it would be
painful, to enter on an enumeration of the instances of wanton cruelty,
violence, and rapacity, which have sullied the fame of their most
brilliant deeds in arms. It will be long before the French name will
recover the disgrace which the remembrance of such scenes as Moscow, or
Saragossa, or Tarragona, has attached to it, in every country of Europe;
and it is impossible to have a more convincing proof of the tyrannical
and oppressive conduct of the French armies in foreign states, than the
universal enthusiasm with which Europe has risen against them,—the
indignant and determined spirit with which all ranks of every country
have united to rid themselves of an oppression, not less galling to
their individual feelings, than degrading to their national character.
But it is particularly worthy of remark, that the latest and most
authentic writers in France itself, who have given any account of the
French armies, have, noticed selfishness, and disregard of the feelings
of their own comrades, as well as of all other persons, as one of the
most prominent features of their character. We need only refer to
Labaume's book on the expedition to Russia, to Miot's work on the
Egyptian campaigns, or to Rocca's history of the war in Spain, for ample
proofs of the correctness of this observation. Whether this peculiarity
is to be ascribed chiefly to their national character, or to the nature
of the services in which they have been engaged, it is not very easy to
decide.
The dishonourable conduct of the French officers, particularly of the
superior officers, in the present year, is much more easily explained
than excused. They had risen from the ranks—they had been engaged all
their lives in active and iniquitous services—they had been accustomed
to look to success as the best criterion of merit, and to regard
attachment to their leaders and their colours, as the only duties of
soldiers;—they had never thought seriously on morality or
religion—they had been applauded by their countrymen and
fellow-soldiers, for actions in direct violation of both—and they had
been taught to consider that applause as their highest honour and
legitimate reward. Under these circumstances, it is easy to see, that
they could have little information with regard to the true interests of
France, and that they would regard the most sacred engagements as
binding only in so far as general opinion would reprobate the violation
of them; and when a strong party shewed itself, in the nation as well as
the army, ready to support them and to extol their conduct in rising
against the government, that their oaths would have no influence to
restrain them. It is to be considered, likewise, that a large proportion
of the officers had been originally republicans. They had been engaged
in long and active military service, and been elated with military
glory; in the multiplicity of their duties, and the intoxication of
their success as soldiers, they had ceased to be citizens; but during
the repose that succeeded the establishment of the Bourbons, when they
again found themselves in the midst of their countrymen, their original
political feelings and prejudices returned, embittered and exasperated
by the influence of their military habits, and the remembrance of their
military disgraces. We have ourselves conversed with several officers,
who were strongly attached to Napoleon, but whose political views were
decidedly republican; and have heard it stated, that the officers of
artillery and engineers are supposed to be particularly democratic in
their principles.
It is much easier to account for the conduct of the French army since
the dethronement of Napoleon, than to point out any means by which that
conduct could have been altered. It was stated to us at Paris, that the
number of military officers to be provided for by government, was
upwards of 60,000. These would certainly comprise a very large
proportion of the talents and enterprise of the French nation. The
number of them that can have been sincerely devoted to the Bourbons, or
that can have been otherwise disposed of since that time, cannot be
great; nor do we see by what means it will be possible to reconcile the
majority of this very important class of men, to a government which has
twice owed its elevation to the discomfiture and humiliation of the
French arms.
It may be easily conceived, that in an army, the officers of which have,
for the most part, risen from the ranks, the principles of strict
military subordination cannot be enforced with the same punctilious
rigour as in services where a marked distinction is constantly kept up
between officers and soldiers. There is a more gradual transition from
the highest to the lowest situations of the French army—a more
complete amalgamation of the whole mass, than is consistent with the
views of other governments in the maintenance of their standing armies.
It is true, that a change has taken place in the composition of the
French army, in this respect, under the imperial government. A number of
military schools were established and encouraged in different parts of
the country, and a great number of young men were sent to these by their
parents, under the understanding, that after being educated in them they
should become officers at once, without passing through the inferior
steps, to which they would otherwise have been devoted by the
conscription. A great number of officers, therefore, have of late years
been appointed from these schools to the army, who have never served in
the ranks; but the manners and habits which they acquire at the schools
are, we should conceive, very little superior to what they might have
learnt from the private soldiers, who would otherwise have been their
associates. A comparison of the appearance and manner of the pupils of
the Ecole Militaire, with those of the young men at the English military
colleges, would shew, as strongly as any other parallel that could be
drawn, the difference in respectability and gentlemanlike feeling
between the English and French officers.
There is so little of uniformity in dress, of regard to external
appearance, or of shew of subordination, and inferiority to their
officers, in the French soldiers, that a stranger would be apt to
consider them as deficient in discipline. The fact is, that they know
perfectly, from being continually engaged in active service, what are
the essentials of military discipline, and that they are quite careless
of all superfluous forms. Whatever regulations are necessary, in any
particular circumstances, are strictly enforced; and the men submit to
them, not from any principle of slavish subjection to their officers,
but rather from deference to their superior intelligence and
information, and from a regard to the good of the service.
The French army may, in fact, be said to have little of the feelings
which are truly military. The officers have not the strong feeling of
humanity, and the high and just sense of honour, not merely as members
of the army, but as individuals; the soldiers have not the habit of
implicit obedience and attachment to their peculiar duties; and the
whole have not the lively sense of responsibility to their country, and
dependence on their sovereign, which are probably essential to the
existence of an army which shall not be dangerous, even to the state
that maintains it. The French army submitted implicitly to Napoleon,
because he was their general; but we should doubt if they ever
considered themselves, even under his dominion, as the servants of
France. They appear, at present, at least, to think themselves an
independent body, who have a right to act according to their own
judgment, and are accountable to nobody for their actions. In this idea
of their own importance they were, of course, encouraged by Napoleon,
who, on his return from Elba, spoke of the injuries done by the Bourbons
to the army and people, and assigned the former the most honourable
place in his Champ de Mai. And it will appear by no means surprising,
that they should have acquired these sentiments, when we consider the
importance which has been attached to their exploits by their
countrymen, the encouragement to which they have been accustomed, the
preference to all other classes of men which was shewn them by the late
government, and the nature of the services in which they have been
engaged, and for which they have been rewarded; circumstances fitted to
assimilate them, in reality as well as appearance, rather to an immense
band of freebooters, having no principle but union among themselves,
and submission to their chiefs, than to an established and responsible
standing army.
This observation applies to the feelings and principles of the soldiers
taken as a body, not to their individual habits; for, excepting in the
case of the detachment of the imperial guard, quartered at Fontainbleau,
we never understood that the French soldiers in time of peace, at least
among their own countrymen, were accused of outrage or rapine.
There is considerable variety in the personal appearance of the French
soldiers. The infantry are generally little men, much inferior to the
Russians and Prussians in size and weight; but as they are almost all
young, they appear equally well fitted for bearing fatigues, and they
have an activity in their gait and demeanour, which accords well with
their general character. In travelling through the country, we could
almost always tell a French soldier from one of the allies at a
distance, by the spring of his step. They have another excellent
quality, that of being easily fed. Nothing appeared to excite more
astonishment or indignation in France, than the quantity of food
consumed by the allied troops. We found at Paris, that the Russian
convalescents, occupying the hospitals which had formerly been
appropriated to French troops, actually eat three times the rations
which the French had been allowed. Frenchmen of the middling and higher
ranks appear to have generally very keen appetites, and often surprise
Englishmen by the magnitude and variety of their meals; but the
peasantry and lower orders are accustomed to much poorer fare than the
corresponding classes, at least in the southern part of our island, and
the ordinary diet of the French soldiers is inferior to that of the
English. In garrison, they are never allowed animal food, at least when
in their own country; and the better living to which they are accustomed
in foreign countries, and on active service, is a stronger
recommendation of war to these volatile and unreflecting spirits, than
it might at first be thought.
The French cavalry are almost universally fine men, much superior to the
infantry in appearance. The horses of the chasseurs à cheval, and
hussars, are small, but active and hardy; and even those of the
cuirassiers have not the weight or beauty of the English heavy dragoons,
though we have understood that they bear the fatigues and privations,
incident to long campaigns, much better.
The imperial guard was composed, like the Russian guard, of picked men,
who had already served a certain length of time, and the pay being
higher than of the regiments of the line, and great pains being
uniformly taken to preserve them as much as possible, from the hardships
and dangers to which the other troops were exposed, and to reserve them
for great emergencies, it was at once an honour and a reward to belong
to them. We saw a review of the elite of the imperial guard on the 8th
of May 1814, in presence of the King of France; the regiments of
cavalry, of which a great number passed, were very weak in numbers, but
the men were uncommonly fine, and the horses strong and active. The
finest regiment of infantry of the old guard, with some pieces of
cannon, did not defile before the King, but passed out of the Cour de
Carousel by a back way, on account, as we understood, of its having
shewn strong symptoms of disgust on the entrance of the King into Paris.
That regiment, as well as all the rest of the infantry of the old guard,
then called the Grenadiers Français, whom we had ever occasion to see,
was composed of the finest men, not merely in point of strength, but of
activity and apparent intelligence. The few pieces of artillery of the
guard that we saw were in very bad condition, and their equipment
particularly mean; but this branch of the service had not then had time
to repair the losses it had sustained in the campaign.
The cavalry of the guard appeared to have been the most fashionable
service under Napoleon. There were cuirassiers, heavy and light
dragoons, chasseurs, hussars, grenadiers à cheval, and lancers of the
guard, all of whom had different and splendid uniforms, and presented an
uncommonly varied and magnificent appearance when reviewed together.
Their magnificence and variety was evidently intended to gratify the
taste of the French people for splendid shows, and to attract young men
of fortune and expensive habits.
The imperial guard had much more of the air and manner, as well as
dress, of regular soldiers, than any other part of the French army;
indeed it is impossible to conceive a more martial or imposing figure
than that of one of the old grenadiers, (commonly called the vieux
moustaches,) in his striking and appropriate costume, armed with his
musket and sword, the cross of the legion of honour on his breast, his
rough and weather-beaten countenance bearing the impression of the sun
of Italy and the snows of Russia, while his keen and restless eye
shows, more expressively than words, that he is still "ready, aye
ready, for the field."
We thought we could discern in the countenances of the troops of
different nations, whom we saw reviewed about this time, the traces of
the difference of national character. The general expression of the
Russians, we thought, was that of stern obstinate determination; of the
Prussians, warm enthusiastic gallantry; of the French, fierce and
indignant impetuosity. This may have been fancy, but all who have seen
the troops of these different nations, will allow a very striking
difference of expression of countenance, as well as of features.
No measure was omitted by Napoleon to secure, the services, in the army,
of all who could be of any use in it. The organization of the garde
d'honneur was intended to include as large a number as possible of the
young men, whose circumstances had enabled them to avoid the
conscription. No act of the Imperial Government seemed to have given
more general offence in France than the formation of this corps, the
number of which was stated to have amounted at one time to 10,000. They
were, in the first instance, invited to volunteer, under the assurance
that they were to be employed as a guard for Maria Louisa, and under no
circumstances to be sent across the Rhine. A maximum and minimum number
were fixed for each arrondissement, some number between which was to
be made up by voluntary enrolments; but when any deficiency was
discovered, as for example in Holland, where the young men were very
little disposed to voluntary service in the French army, a balloting
immediately took place, and a number greater than the maximum was
compelled to come forward. Exemption from this service was impossible;
immense sums were offered and refused. They were all mounted, armed, and
clothed at their own expense; those who did not chuse to march, were
sent off under an escort of gens-d'armes; and all were conducted to the
fortresses on the Rhine, were they were regularly drilled. Some of them
were induced to volunteer for extended service, by a promise, that after
serving one campaign, they should be made officers; and in the course of
the campaign of 1813, all of them were brought up to join the army;
and these young men, taken only a few weeks before from their families,
where many of them had been accustomed to every luxury and indulgence,
were compelled to go through all the duties and fatigues of common
hussars. Some regiments of them, which were very early brought into
action, having misconducted themselves, were immediately disbanded;
their horses, arms, and uniforms, were taken from them for the use of
the other troops, and they were dismissed, to find the best of their way
to their homes. Those who remained were distributed among the different
corps of cavalry, and suffered very severely in the campaign in France.
We spoke to some of them at Paris, who said they had bivouacked, at one
period of the campaign, on snow, fourteen nights successively, and
described to us the action at Rheims, one of the last that was fought,
where half of their regiment were left on the field. These men
complained loudly of the treacherous conduct of Napoleon to them and
their brethren of the same corps; yet they expressed their willingness
to undergo all their sufferings again, if they could thereby transfer
the date of the peace to the other side of the Rhine.
The effect of this measure on the middling and higher ranks was not more
oppressive than that of the conscription on the lower ranks, and even on
persons in tolerably good circumstances; for we have heard of £.400
Sterling, being twice paid to rescue an individual, whom a third
conscription had at length torn from his family. The impression produced
in France, however, by either of these measures, cannot be judged of
from a comparison with the feelings so often manifested in this country,
under circumstances of less aggravated affliction. The same careless,
unthinking, constitutional cheerfulness, which is so commendable in
those Frenchmen whose sufferings are all personal, displays itself in a
darker point of view, when they are called on to sympathise with the
sufferings of their friends. It is a disposition, allied indeed to
magnanimity on the one hand, but to selfishness on the other. The
sufferings of the French on such an occasion as the loss of a near
relation, may be acute; but they are of very short duration. In Paris,
mourning is at present hardly ever worn. At the time when we were there,
although a bloody campaign had only recently been concluded, we did not
see above five or six persons in mourning, and even these were not
certainly French. We understood it to be a principle all over France,
never to wear mourning for a son; but whether this was adopted in
compliance with the wishes of Napoleon, as was stated by some, or was
general before his time, as others maintained, we were not sufficiently
informed.
It may be a question, whether the real, as well as professed motive of
the policy of Napoleon, while he directed the affairs of France, was
some ill-conceived and absurd idea of the superior happiness and
prosperity which France might enjoy, if placed indisputably at the head
of the civilized world, and especially if elevated above the rivalship
of England; but if the good of France was really his end, it is quite
certain that it engaged very little of his attention, and that he
occupied himself almost exclusively with regard to the means which he
held to be necessary to its attainment. The causes of the wars in which
he engaged were of little importance to him; but the immediate object of
all of them was the glory and aggrandizement of France; and to this
object his whole soul was devoted, and all the energies of the state
were directed.
In a general view, the imperial government may be said to have rested on
the following foundations.
In the first place, it rested on the principle which was universally
acted on, of giving active employment, and animating encouragement, to
all men of talents or enterprise—to all whose friendship might be
useful, or whose enmity might be dangerous. The conscription carried off
the flower of the youthful population; parents were encouraged to send
their children; if they shewed any superior abilities, to the military
schools, whence they were rapidly promoted in the army. The formation of
the garde d'honneur effectually prevented all danger from a numerous
class of men, whose circumstances might have enabled them to exert
themselves in opposing public measures. In the civil administration of
the country, it was the system of Napoleon, from the beginning of his
career, to give employment to all who might be dangerous, if their
services were not secured. The prefects of towns and arrondissements,
were generally men of intelligence and information regarding the
characters of the inhabitants; and the persons recommended by them to
the immense number of situations in the police, in the collection of
taxes, &c. were always men of activity, enterprise, and ability: Birth,
education, and moral character, were altogether disregarded, and
religious principle was rather considered a fault than a recommendation.
The consequence was, that the young, the bold, the active, the
enterprising, the independent, were either attached to the imperial
government, or at least prevented from exerting themselves in opposition
to it; while those whom family cares, or laborious occupations, or
habits of indolence, or want of energy of mind, rendered unfit for
resistance to any government, were the only people whose interest it
was to resist that of Napoleon.
In the next place, while much was done by these means to secure the
support of the most important part of the nation to the imperial
government, the most effectual precautions were taken to prevent danger
to it, from those whom either principle might lead, or injuries might
provoke to disaffection. The police was everywhere so powerful, and the
system of espionage so universally extended, that it was almost
impossible for different individuals to combine against the government.
Without including the hosts of douaniers, who were under the orders of
the collectors of taxes, the gens d'armerie, who were at the disposal of
the police, and had no other duties to perform, amounted to above 10,000
men, cavalry and infantry, all completely armed and equipped. As soon,
therefore, as any individual excited suspicion, there was no difficulty
as to his apprehension. The number of police officers was very great,
and they were all low born, clever, unprincipled men, perfectly fitted
for their situations. The extent and accuracy of the information
possessed by them was almost incredible. Indeed, we regard the system of
espionage, by which this information was procured, as the most complete
and damning proof of the general selfishness and immorality of the
French people, of which we have received any account. It was not merely
that a number of persons were employed by the police as spies; but that
no man could put any confidence even in his best friends and nearest
relations. The very essence of the system was the destruction of all
confidence between man and man; and its success was such, that no man
could venture to express any sentiments hostile to the government, even
in the retirement of his own family circle. That sacred sanctuary was
every where invaded, not by the strong hand of power, but by the secret
machinations of bribery and intrigue.
We were particularly informed, with respect to the establishment of the
police in Amsterdam, where the sentiments of the people being known to
be averse to French dominion, it was of course made stronger than in
less suspicious parts of the country. Within a week after the annexation
of Holland to France, the police was in full force, and the spies every
where in motion. No servant was allowed to engage himself who had not a
certificate from the police, implying his being a spy on his master. At
the tables d'hôte, persons were placed to encourage seditious
conversation, and those who expressed themselves strongly, were soon
after seized and committed to prison. No person could leave Amsterdam,
even to go three miles into the country, without a passport from the
police, which was granted only to whom they pleased. When a party went
out on such an excursion, they were sure to be met by some of the gens
d'armerie, who already knew their names and destination, and who fixed
the time of their return. From the decisions of the police there was no
appeal; and those who were imprisoned by them, (as so many of the
inhabitants of Amsterdam were, that it ceased to be any reproach,) had
no method of bringing on a trial, or even of ascertaining the crimes of
which they were accused. Frequently individuals were transported from
one part of the country to another, without any reason being assigned,
and set down among strangers, to make their bread as they best could,
under the inspection of the police, who instantly arrested them on their
attempting to escape. This system was probably more strictly enforced in
Holland than over the greater part of France, but its most essential
parts were every where the same, and the information, with respect to
the private characters and sentiments of individuals, was certainly
more easily obtained in France than in Holland.
Such, according to the information of the most intelligent and best
informed persons with whom we had an opportunity of conversing, were the
principal means by which the power of Napoleon was maintained, and his
authority enforced. But it must be owned that he did more than
this,—that during the greater part of his reign, he not only commanded
the obedience, but obtained the admiration and esteem of the majority of
his subjects.
In looking for the causes of this, we shall in vain attempt to discover
them in real benefits conferred on France by Napoleon. It is true, that
agriculture made some progress during his reign, but this was decidedly
owing to the transference of the landed property from nobles and
churchmen, to persons really interested in the cultivation of the soil,
which had taken place before his time, and not to the empty and
ostentatious patronage which he bestowed on it; the best proof of which
is, that the main improvement that has taken place has not been, as
already observed, in the principles or practice of agriculture, but in
the quantity of land under tillage. It is true also, that certain
manufactures have been encouraged by the exclusion of the English
goods; but this partial increase of wealth was certainly not worth the
expense of a year's war, and was heavily counterbalanced by the distress
occasioned by his tyrannical decrees in the commercial towns of France,
and of the countries which were subjected to her control.
As a single instance of this distress, we may just notice the situation
of the city of Amsterdam during the time that Holland was incorporated
with France. Out of 200,000 inhabitants of that city, more than one
half, during the whole of that time, were absolutely deprived of the
means of subsistence, and lived merely on the charity of the remainder,
who were, for the most part, unable to engage in any profitable
business, all foreign commerce being at an end, and supported themselves
therefore on the capital which they had previously acquired; and, lest
that capital should escape, two-thirds of the national debt of Holland
were struck off by a single decree of Napoleon. The population of the
town fell off about 20,000 during the time of its connection with
France; the taxes, while the two countries were incorporated, were
enormous; the income-tax, which was independent of the droits reunis, or
assessed taxes, having been stated to us at one-fifth of every man's
income. It was during the pressure of these burdens that the tremendous
system of police which we have described was enforced; and to add to the
miseries of the unfortunate inhabitants of this and the other commercial
towns of Holland, they were not allowed to manifest their sufferings.
Every man who possessed or inhabited a house was compelled to keep it in
perfect repair; so that even at the time of their liberation, these
towns bore no external mark of poverty or decay. The consequence of that
decree, however, had been, that persons possessing houses at first
lowered their rents, then asked no rents at all; happy to get them off
their hands, and throw on the tenants the burden of paying taxes for
them and keeping them in repair; and lastly, in many instances, offered
sums of money to bribe others to live in their houses, or even accept
the property of them.
The taxes of France, under Napoleon, it would have been supposed, were
alone sufficient to exasperate the people against them. They were
oppressive, not merely from their amount, but especially from the
arbitrary power which was granted to the prefects of towns and
arrondissements, and their agents, in collecting them. A certain sum
was directed to be levied in each district, and the apportioning of this
burden on the different inhabitants was left almost entirely to the
discretion of these officers.
It is quite obvious, therefore, as we already hinted; that the
popularity of Napoleon in France, during at least the greater part of
his reign; can be traced to no other source than the national vanity of
the French. As they are more fond of shew than of comfort in private
life, so their public affections are more easily won by gaudy
decorations than by substantial benefits. Napoleon gave them enough of
the former; they had victories abroad and spectacles at home—their
capital was embellished—their country was aggrandised—their glory was
exalted; and if he had continued successful, France would still have
continued to applaud and admire him, while she had sons to swell her
armies, and daughters to drudge in her fields.
As it was not Napoleon who made the French a military and ambitious
people, so it is not his fall alone that can secure the world against
the effects of their military and ambitious spirit. It is not merely the
removal of him who has so long guided it, but the extinction of the
spirit itself that is necessary. The effect of the late events on the
active part of the population of France, cannot be accurately judged of
in the present moment of irritation and disorder; but whatever
government that country may ultimately assume, it may surely be hoped
that their experience of unsuccessful and calamitous war has been
sufficient to incline them to peace; that they will learn to measure
their national glory by a better standard than mere victory or noise;
that they will reflect on the true objects, both of political and
military institutions, and acknowledge the happiness of the people they
govern to be the supreme law of kings, and the blessings of the country
they serve to be the best reward of soldiers.
JOURNEY TO FLANDERS.
When
we left Paris, we took the road to Soissons and Laon, with a view
to see the seat of war during the previous campaign, and examine the
interesting country of Flanders. After passing the village of La
Villette, and the heights of Belleville, the country becomes flat and
uninteresting, and is distinguished by those features which characterise
almost all the level agricultural districts of France. The road, which
is of great breadth, and paved in the centre, runs through a continued
plain, in which, as far as the eye can reach, nothing is to be discerned
but a vast expanse of corn fields, varied at intervals by fallows, and
small tracts of lucerne and sainfoin. No inclosures are to be met with;
few woods are seen to vary the uniformity of the view; and the level
surface of the ground is only broken at intervals by the long rows of
fruit-trees, which intersect the country in different directions, or the
tall avenues of elms between which the chaussèes are placed.
These elm trees would give a magnificent appearance to the roads, both
from their age and the immense length during which they fringe its
sides, were it not that they are uniformly clipt to the very top, for
firewood, by the peasantry, and that all their natural beauty is in
consequence destroyed. The elm, indeed, pushes out its shoots to replace
the branches which have been destroyed, and fringes the lofty stem with
a cluster of foliage; but as soon as these young branches have become
large, they too are in their turn sacrificed to the same purpose. When
seen from a distance, accordingly, these trees resemble tall May-poles
with tufts at their tops, and are hardly to be distinguished from the
Lombardy poplars, which, in many parts of the country, line the sides of
the principal roads.
One most remarkable circumstance in the agricultural districts of
France, is here to be seen in its full extent. The people do not dwell
in detached cottages, placed in the centre of their farms or their
properties, as in all parts of England; they live together in aged
villages or boroughs, often at the distance of two or three miles from
the place of their labour, and wholly separated from the farms which
they are employed in cultivating. It is no uncommon thing accordingly,
to see a farmer leaving a little town in the morning with his ploughs
and horses, to go to his piece of ground, which lies many miles from the
place of his residence.
This circumstance, which exists more or less in every part of France, is
characteristic of the state in which the people were placed in those
remote periods, when their habits of life were originally formed. It
indicates that popular degradation and public insecurity, when the poor
were compelled to unite themselves in villages or towns for protection
from the banditti, whom the government was unable to restrain, or from
the more desolating oppression of feudal power. In every country of
Europe, in which the feudal tyranny long subsisted; in Spain, in France,
in Poland, and in Hungary, this custom has prevailed to a certain
extent, and the remains of it are still to be seen in the remoter parts
of Scotland. It is in countries alone whose freedom has long subsisted;
in Switzerland, in Flanders, and in England, that no traces of its
effects are to be discerned in the manners and the condition of the
peasantry; that the enjoyment of individual security has enabled the
poor to spread themselves in fearless confidence over the country; and
that the traveller, in admiring the union of natural beauty with general
prosperity, which the appearance of the country exhibits, blesses that
government, by the influence of whose equal laws that delightful union
has been effected.
In the neighbourhood of Paris, and in those situations which are
favourable for vineyard or garden cultivation, this circumstance gives a
very singular aspect to the face of the country. As far as the eye can
reach, the sloping banks, or rising swells, are cultivated with the
utmost care, and intersected by little paths, which wind through the
gardens, or among the vineyards, in the most beautiful manner; yet no
traces of human habitation are to be discerned, by whose labour, or for
whose use, this admirable cultivation has been conducted. The labourers,
or proprietors of these gardens, dwell at the distance of miles, in
antiquated villages, which resemble the old boroughs which are now
wearing out in the improved parts of Scotland. In the greater part of
France, the people dwell in this manner, in crowded villages, while the
open country, every where cultivated, is but seldom inhabited. The
superiority, accordingly, in the beauty of those districts, where the
cottages are sprinkled over the country, and surrounded by fruit-trees,
is greater than can well be imagined: and it is owing to this
circumstance that Picardy, Artois, and Normandy, exhibit so much more
pleasing an appearance, than most of the other provinces of France.
In the district between Paris and Soissons, as in almost every other
part of the country, the land is now in the hands of the peasantry, who
became proprietors of it during the struggles of the revolution. We had
every where occasion to observe the extreme industry with which the
people conduct their cultivation, and perceived numerous instances of
the truth of Mr Young's observation, "that there is no such instigator
to severe and incessant labour, as the minute subdivision of landed
property." But though their industry was uniformly in the highest degree
laudable, yet we could not help deploring the ignorant and unskilful
manner in which this industry is directed. The cultivation is still
carried on after the miserable rotation which so justly excited the
indignation of Mr Young previous to the commencement of the revolution.
Wheat, barley or oats, sainfoin, lucerne or clover, and fallow, form
the universal rotation. The green crops are uniformly cut, and carried
into the house for the cattle; as there are no inclosures, there is no
such thing as pasturage in the fields; and, except once on the banks of
the Oise, we never saw cattle pasturing in those parts of France. The
small quantity of lucerne and sainfoin, moreover, shews that there are
but few herds in this part of France, and that meat, butter, or cheese,
form but a small part of the food of the peasantry. Normandy, in fact,
is the only pasture district of France, and the produce of the dairy
there is principally intended for the markets of Paris.
The soil is apparently excellent the whole way, composed of a loam in
some places, mixed with clay and sand, and extremely easily worked.
Miserable fallows are often seen, on which the sheep pick up a wretched
subsistence—their lean sides and meagre limbs exhibit the effects of
the scanty food which they are able to obtain. The ploughing to us
appeared excellent; but we were unable to determine whether this was to
be imputed to the skilfulness of the labourer, or the light friable
nature of the soil.
The property of the peasantry is not surrounded by any enclosures, nor
are there any visible marks whereby their separate boundaries could be
determined by the eye of a stranger. The plain exhibits one unbroken
surface of corn or vineyards, and appears as if it all formed a part of
one boundless property. The vast expanse, however, is in fact subdivided
into an infinite number of small estates, the proprietors of which dwell
in the aged boroughs through which the road occasionally passes, and the
extremities of which are marked by great stones fixed on their ends,
which are concealed from a passenger by the luxuriant corn in which they
are enveloped. This description applies to the grain districts in almost
every part of France.
Although the condition of the peasantry has been greatly ameliorated, in
consequence of the division of landed property since the revolution, yet
their increased wealth has not yet had any influence on the state of
their habitations, or the general comfort of their dwellings. This rises
from the nature of the contributions to which they were subjected during
the despotic governments which succeeded the first years of the
revolution. These contributions were levied by the governors of
districts in the most arbitrary manner. The arrondissement was assessed
at a certain sum by the government, or a certain contribution for the
support of the war was imposed; and the sum was proportioned out among
the different inhabitants, according to the discretion of the collector.
Any appearance of comfort, accordingly, among the peasantry, was
immediately followed by an increased contribution, and heavier taxes;
and hence the people never ventured to make any display of their
increased wealth in their dwellings, or in any article of their
expenditure, which might attract, the notice of the collectors of the
imperial revenue. The burdens to which they were subjected, moreover,
especially during the last years of the war, were extremely severe,
arising both from the enormous sums requisite to save their sons from
the conscription, and the heavy unequal contributions to which they were
subjected.
From these causes, the division of landed property has not yet produced
that striking amelioration in the habits and present comfort of the
peasantry, which generally attend this important measure; and their
wealth is rather hoarded up, after the eastern custom, for future,
emergencies or spent in the support of an early marriage; and never
lavished in the fearless enjoyment of present opulence.
In some respects, however, their appearance evidently bears the mark of
the improvement in their situation. Their dress is upon the whole neat
and comfortable, covered in general by a species of smock frock of a
light blue colour, and exhibiting none of that miserable appearance
which Mr Young described as characterising the labouring classes during
his time. They evidently had the aspect of being well fed, and both in
their figures and dress, afforded a striking contrast to the wretched
and decrepid inhabitants of the towns, in whom the real poverty of the
people, under the old regime, was still perceptible. In some of these
towns, the appearance of the beggars, their extraordinary figures, and
tattered dress, exhibited a spectacle which would have been
inconceivably ludicrous, were it not for the melancholy ideas of abject
poverty which it necessarily conveyed.
About twenty miles from Soissons, the road passes through the
magnificent forest of Villars Coterets, which, in the luxuriance and
extent of its woods, rivals the forest of Fontainbleau. The place on
which it stands is varied by rising grounds, and the distance exhibits
beautiful vistas of forest scenery and gentle swells, adorned by rich
and varied foliage. It wants, however, those grand and striking
features, that mixture of rock and wood, of forest gloom and savage
scenery, which give so unrivalled a charm to the forest of
Fontainbleau.
From Villars Coterets, the road lies over a high plateau, covered with
grain, and exhibiting more than ordinary barrenness and desolation.
After passing over this dreary track, you arrive at the edge of a steep
declivity, which shelves down to the valley in which the Aisne wanders.
The appearance of this valley is extremely beautiful. It is sheltered by
high ridges, or sloping hills, covered with vineyards, orchards, and
luxuriant woods: the little plain is studded with villas and neat
cottages, embosomed in trees, or surrounded by green meadows, in which
the winding course of the Aisne can at intervals be discerned. When we
reached this spot, the sun had newly risen; his level rays illuminated
the white cottages with which the valley is sprinkled, or glittered on
the stream which winded through its plain; while the Gothic towers of
Soissons threw a long shadow over the green fields which surrounded its
walls. It reminded us of those lines in Thomson, in which the effect of
the morning light is so beautifully described:
"Lo, now apparent all,
Aslant the dew-bright earth and coloured air,
He looks in boundless majesty abroad,
And sheds the shining day, that burnished plays
On rocks, and hills, and towers, and wandering streams,
High gleaming from afar."
The descent to Soissons is through a declivity adorned by thriving
gardens and neat cottages, detached from each other, which afforded a
pleasing contrast to the solitary, uninhabited, though cultivated plains
through which our route had previously lain. The Fauxbourgs of the town
were wholly in ruins, having been totally destroyed in the three
assaults which they had sustained during the previous campaign. The town
itself is small, surrounded by decayed fortifications, and containing
nothing of note, except the Gothic spires, which bear testimony to its
antiquity.
On leaving Soissons on the road to Laon, you go for two miles through
the level plain in which the town is situated; after which you begin to
ascend the steep ridge by which its eastern boundary is formed. It was
on the summit of this ridge that Marshal Blucher's army was drawn up,
80,000 strong, at the time when a detachment of his troops, under Count
Langeron, was defending Soissons against the French army. Immediately
below this position, there is placed a small village, which bore the
marks of desperate fighting; all the houses were unroofed or shattered
in every part by musket balls; and many seemed to have been burnt during
the struggles of which it was formerly the theatre. There is an old
castle a little higher up the ascent, which was garrisoned by the allied
troops; in the neighbourhood of which, we perceived numerous traces of
the immense bivouacs which had been made round its walls; particularly
the bodies of horses and oxen, which the Russians had left on the
ground, and which the peasants had taken no pains to remove.
From thence the road runs over a high level plateau, covered with
miserable corn, or worse fallows, and having an aspect of sterility very
different from what we were accustomed to in the rich provinces of
France. In the midst of this dreary country, we beheld with delight
several deep ravines, formed by streams which fall into the Aisne,
sheltered from the chilling blasts that sweep along the high plains by
which they are surrounded, the steep sides of which were clothed with
luxuriant woods, and in the bottom of which are placed many little farms
and cottages, which exhibited a perfect picture of rural beauty. Even
here, however, the terrible effects of war were clearly visible; these
sequestered spots had been ravaged by the hostile armies; and the ruined
walls of the peasants dwellings presented a melancholy spectacle in the
midst of the profusion of beauty with which they were surrounded.
Half way between Soissons and Laon, is placed a solitary inn, at which
Bonaparte stopt six hours, after the disastrous termination of the
battle of Laon. The people informed us, that during this time, he was in
a state of great agitation, wrote many different orders, which he
destroyed as fast as they were done, and covered the floor with the
fragments of his writing. Many Cossacks and Bashkirs had been quartered
in this inn; the people, as usual, would not allow them any good
qualities, but often repeated, with evident chagrin—"Ils mangent comme
des diables; ils ont mangé tous les poulets."
The features of the country continue with little variety, till you begin
to descend from the high plateau, over which the road has passed into
the wooded valley, in the centre of which the hill and town of Laon are
placed. The dreary aspect of this plateau, which, though cultivated in
every part, exhibited few traces of human habitation, was enlivened
occasionally by herds of pigs, of a lean and meagre breed, (followed by
shepherds of the most grotesque appearance,) wandering over the bare
fallows, and seemingly reduced to the necessity of feeding on their
mother earth.
At the distance of six miles from Laon, the descent begins to the plain
below, down the side of a deep ravine, beautifully clothed with woods
and vineyards. On the other side of this ravine lies the plateau on
which the battle of Craon was fought, whose level desolate surface
seemed a fit theatre for the struggle that was there maintained. At the
bottom of the ravine the road passes a long line of villages, surrounded
with wood and gardens, which had been wholly ruined by the operations of
the armies; and among the neighbouring woods we were shewn numerous
graves both of French and Russian soldiers.
The approach to Laon lies through a great morass, covered in different
places with low brushwood, and intersected only by the narrow chaussèe
on which the road is laid. The appearance of the town is very striking;
standing on a hill in the centre of a plain of 10 or 12 miles in
diameter, bounded on all sides by steep and wooded ridges. It is
surrounded by an old wall, and some decayed towers, and is adorned by
some fine Gothic spires, whose apparent magnitude is much increased by
the elevated station on which they are placed.
In crossing this chaussèe, we were immediately struck with the
extraordinary policy of Bonaparte, in attacking the Russian army posted
on the heights of Laon, where his only retreat was by the narrow road
we were traversing, which for several miles, ran through a morass,
impassible for carriages or artillery. This appeared the more wonderful,
as the army he was attacking was more numerous than his own, composed of
admirable troops, and posted in a position where little hopes of success
could be entertained. It was an error of the same kind as he committed
at Leipsic, when he gave battle to the allied armies with a single
bridge and a long defile in his rear. It is laid down as one of the
first maxims of war, by Frederic the Great, "never to fight an enemy
with a bridge or defile in your rear: as if you are defeated, the ruin
of the army must ensue in the confusion which the narrowness of the
retreat creates." We cannot suppose so great a general as Bonaparte to
have been ignorant of so established a principle, or a rule which common
sense appears so obviously to dictate; it is more probable, that in the
confidence which the long habit of success had occasioned, he never
contemplated the possibility of a defeat, nor took any measures whatever
for ensuring the safety of his army in the event of a retreat. Be this
as it may, it is certain that he fought at Laon with a morass, crossed
by a single chaussèe, in his rear, and that if he had been totally
defeated, instead of being repulsed in the action which then took
place, his army must have been irretrievably ruined, in the narrow line
over which their retreat was of necessity conducted.
At the foot of the hill of Laon is placed a small village named Semilly,
in which a desperate conflict had evidently been maintained. The trees
were riddled with the cannon-shot; the walls were pierced for the fire
of infantry, and the houses all in ruins, from the showers of balls to
which they had been exposed. The steep declivity of the hill itself was
covered with gardens and vineyards, in which the allied army had been
posted during the continuance of the conflict; but though three months
had not elapsed since the period when they were filled with hostile
troops, no traces of desolation were to be seen, nor any thing which
could indicate the occurrence of any extraordinary events. The vines
grew in the utmost luxuriance on the spot where columns of infantry had
so recently stood, and the garden cultivation appeared in all its
neatness, on the very ground which had been lately traversed by all the
apparatus of modern warfare. It would have been impossible for any one
to have conceived, that the destruction they occasioned could so soon
have been repaired; or that the powers of Nature, in that genial
climate, could so rapidly have effaced all traces of the desolation
which marked the track of human ambition.
The town of Laon itself contains little worthy of note; but the view
from its ramparts, though not extensive, was one of the most pleasing
which we had seen in France. The little plain with which the town is
surrounded, is varied with woods, corn fields, and vineyards; the view
is closed on every side by a ridge of hills, which form a circular
boundary round its farthest extremity, while the foreground is finely
marked by the decaying towers of the fortress, or the dark foliage which
shades its ramparts.
We walked over the field of battle with a degree of interest, which
nothing but the memorable operations of which it had formerly been the
theatre, could possibly have excited. The accounts of the action, which
we received from the inhabitants of the town, and peasantry in its
vicinity, agreed perfectly with the official details which we had
previously read; and although we could not give an opinion with
confidence on a military question, it certainly appeared to us, that the
operations of the French army had been ill combined. Indeed, some
French officers with whom we conversed on the next day, allowed that the
battle had been ill fought, but, as usual, laid all the blame upon
Marmont. The main body of the French army, advancing by the road from
Soissons, attacked the villages of Ardon and Semilly in front of the
town, on the centre of Marshal Blucher's position, and his right wing,
which was posted in the intersected ground to the west of the town, on
the morning of the 9th of March. These parts of the position were
occupied chiefly by the corps of Woronzoff and Buloff, and as they were
very strong, no impression was made on them, and the troops who defended
them maintained themselves, without support from the reserves, during
the whole day. Late in the evening, the corps of Marmont, with a body of
cavalry under Arrighi, appeared on the road from Rheims, advancing
apparently without any communication or concert with the troops under
Napoleon in person, (who were drawn up, for the most part, in heavy
columns, in the immediate vicinity of the Soissons road), and made a
furious attack on the extreme left of Marshal Blucher's position. The
Marshal being satisfied by this time, that the troops in position about
the town were adequate to the defence of it against Napoleon's force,
was enabled to detach the whole corps of York, Kleist, and Sacken, with
the greater part of his cavalry, to oppose Marmont, who was instantly
overthrown, cut off from all communication with Napoleon, and driven
across the Aisne, with the loss of four or five thousand prisoners, and
forty pieces of cannon. The only assistance which Napoleon could give
him in his retreat, was by renewing the attack on Ardon and Semilly,
which he did next morning, and maintained the action during the whole of
the 10th, with no other effect, than preventing the pursuit of Marmont
from being followed up by the vigour which might otherwise have been
displayed by the Silesian army, notwithstanding the fatigues which they
had undergone at that time, during six weeks of continued marching and
fighting.
The village of Athies, where the contest with Marmont's corps was
decided, containing about 200 houses, had been completely burnt in the
time of the action; and, when we were there, little progress had been
made in rebuilding it, but the inhabitants, then living in temporary
sheds, displayed their usual cheerfulness and equanimity; they were very
loud in reprobation of the military conduct of Marmont, and very anxious
to convince us, that the French had been overwhelmed only by great
superiority of numbers, and that the allies might have completely cut
off the retreat of Marmont towards Rheims, if they had known how to
profit by their success.
June 8th, we left Laon at sunrise, and took the road to St Quentin. For
a few miles the road passes through the plain in which the town is
placed, after which it enters a pass, formed between the sloping hills,
by which its boundary is marked. These hills are, for the most part,
soft and green, like those on the banks of the Yarrow in Scotland, but
varied, in some places, by woods and orchards; and their lower
declivities are every where covered by vineyards and garden cultivation.
Near their foot is placed the village of Cressy, which struck us as the
most comfortable we had seen in France. The houses are all neat and
substantial, covered with excellent slated roofs, and lighted by large
windows, each surrounded by a little garden, and exhibiting a degree of
comfort rarely to be met with among the dwellings of the French
peasantry. On inquiry, we found that these peasants had long been
proprietors of their houses, with the gardens attached, and had each a
vineyard on the adjoining heights. The effects of long established
property were here very apparent in the habits of comfort and industry,
which, in process of time, it had ingrafted upon the dispositions and
wishes of the people.
After passing the ridge of little hills, through banks clothed with
hanging woods, the road descends into a little circular valley,
surrounded on all sides by rising grounds, which presented a scene of
the most perfect rural beauty. The upper part of the hills were covered
with luxuriant woods, whose flowing outline suited the expression of
softness and repose by which the scene was distinguished; on the
declivities below the wood, the vineyards, gardens, and fruit-trees,
covered the sunny banks which descended into the plain, while the lower
part of the valley was filled with a village, embosomed in fruit-trees,
ornamented only by a simple spire. It is impossible for language to
convey an adequate idea of the beauty of this exquisite scene; it united
the interest of romantic scenery with the charm of cultivated nature,
and seemed placed in this sequestered valley, to combine all that was
delightful in rural life. When we first beheld it, the sun was newly
risen; his increasing rays threw a soft light over the wooded hills, and
illuminated the summit of the village spire; the grass and the vines
were still glittering in the morning dew, and the songs of the peasants
were heard on all sides, cheering the beginning of their early labour.
The marks of cultivation harmonized with the expression by which the
scene was characterised; they were emblematic only of human happiness,
and had a tendency to induce the momentary belief, that in this
sequestered spot the human species shared in the fulness of universal
joy.
As we descended into the valley, we perceived a great chateau near the
western extremity of the village of Foudrain, which appeared still to be
inhabited, and had none of the appearance of decay by which all that we
had hitherto seen were distinguished. It belongs to the Chevalier
Brancas, who is proprietor of this and seven or eight of the adjoining
villages, and whose estates extend over a great part of the surrounding
country. On enquiry, we found that this great proprietor had, long
before the revolution, pursued a most enlightened and indulgent conduct
towards his peasantry, giving them leases of their houses and gardens of
20 or 30 years, and never removing any even at the expiration of that
period, if their conduct had been industrious during its continuance.
The good effects of this liberal policy have appeared in the most
striking manner, not only in the increased industry and enlarged wealth
of the tenants; but in the moderate, loyal conduct which they pursued,
during the eventful period of the revolution. The farmers on this estate
are some of the richest in France; many being possessed of a capital of
15,000 or 16,000 francs, (from £. 750 to £. 800 Sterling,) a very large
sum in that country, and amply sufficient for the management of the
farms which they possessed. Their houses are neat and comfortable in the
most remarkable degree, and the farm-steadings as extensive and
substantial as in the most improved districts of England. The ground is
cultivated with the utmost care, and the industry of the peasants is
conspicuous in every part of agricultural management. It was impossible,
in comparing these prosperous dwellings with the decayed villages in
most other parts of the country, not to discern, in the clearest manner,
the salutary influence of individual security upon the labouring
classes; and the tendency which the certainty of enjoying the fruits of
their labour has, not merely in increasing their present industry, but
awakening those wishes of improvement, and engendering those habits of
comfort; which are the only true foundation of public happiness.
During the revolution, when the peasants of all the adjoining estates
violently dispossessed their landlords of their property; when every
adjoining chateau exhibited a scene of desolation and ruin; the peasants
of this estate were remarkable for their moderate and steady conduct; so
far from themselves pillaging their seigneur, they formed a league for
his defence "—Ils l'ont soutenùs," as they themselves expressed
it—and he continued throughout, and is now in the quiet possession of
his great estate. It is not perhaps going too far to say, that had the
peasants throughout the country been treated with the same indulgence,
and suffered to enjoy the same property, as in this delightful district,
France would have been spared from all the horrors and all the
sufferings of her revolution.
From Foudrain to La Fere, the country is, for the most part, flat; and
the road, which is shaded by lofty trees, skirts the edge of a great
forest, which stretches as far as the eye can reach to the left; and
joins with the forest of Villars Coterets. For many miles the road is
bordered by fruit-trees, and the cottages have a most comfortable
thriving appearance. To St Quentin the face of the country is flat,
though the ridge over which you pass is high; the villages have an
appearance of progress and opulence about them, which is rarely to be
met with in other parts of France. All the peasantry carry on
manufactures in their own houses; and probably their gains are very
considerable, as their houses are much more neat and comfortable than in
districts which are solely agricultural, and their dress bears the
appearance of considerable wealth. The cultivation in the open country
still continues, in general, to be wheat, barley, clover, and fallow;
but the approach to French Flanders is very obvious, both from the
increased quantity of rye under cultivation, from the occasional fields
of beans which are to be met with, and from the numbers of potatoes and
other vegetables which are to be discerned round the immediate vicinity
of the villages. In these villages the houses are white-washed,
surrounded by gardens, and have a smiling aspect.
La Fere is a small town, surrounded with trifling fortifications,
containing a considerable arsenal of artillery. We were much amused,
while there, with the spectacle which the market exhibited. A great
concourse of people had been collected from all quarters, to purchase a
number of artillery horses which the government had exposed at a low
price, to indemnify the people for the losses they had sustained during
the continuance of the war. The crowds of grotesque figures which
thronged the streets, the picturesque appearance of the horses that were
exposed to sale, and the fierce martial aspect of the grenadiers of the
old guard, a detachment of whom were quartered in the town, rendered
this scene truly characteristic of the French people.
St Quentin is a neat, clean, and thriving town, resembling, both in the
forms of the houses, and the opulence of the middling classes, the
better sort of the country towns in England. It is the seat of
considerable manufactures, which throve amazingly under the imperial
government, in consequence of the exclusion of the English commodities
during the revolutionary wars. The linen manufacture is the staple
branch of industry, and affords employment to the peasantry in their own
houses, in every direction in the surrounding country, which is probably
the cause of the thriving prosperous appearance by which they are
distinguished. The great church of St Quentin, though not built in fine
proportions, is striking, from the coloured glass of its windows, and
its great dimensions.
The French cultivation continues without any other change than the
increased quantity of rye in the fields, and vegetables round the
cottages, to the frontier of French Flanders. Still the country exhibits
one unbroken sheet of corn and fallow; no inclosures are to be seen, and
little wood varies the uniformity of the prospect. In crossing a high
ridge which separates St Quentin from Cambray, the road passes over the
great canal from Antwerp to Paris, which is here carried for many miles
through a tunnel under ground. This great work was commenced under the
administration of M. Turgot, but it was not completed till the time of
Bonaparte, who employed in it great numbers of the prisoners whom he had
taken in Spain. The magnitude of the undertaking may be judged of from
the immense depth of the hollow which was cut for it, previous to the
commencement of the tunnel, which is so great, that the canal, when seen
from the top, has the appearance of a little stream. The course of the
tunnel is marked on the surface of the ground by a line of chalky soil,
which is spread above its centre, and which can be seen as far as the
eye can reach, stretching over the vast ridge by which the country is
traversed.
At the distance of three miles from the town of Cambray, the road
crosses the ancient frontiers of French Flanders. We had long been
looking for this transition, to discover if it still exhibited the
striking change described by Arthur Young, "between the effects of the
despotism of old France, which depressed agriculture, and the free
spirit of the Burgundian provinces, which cherished and protected it."
No sooner had we crossed the old line of demarcation between the French
and Flemish provinces, than we were immediately struck with the
difference, both in the aspect of the country, the mode of cultivation,
and the condition of the people. The features of the landscape assume a
totally different aspect; the straight roads, the clipt elms, the
boundless plains of France are no longer to be seen; and in their place
succeeds a thickly wooded soil and cultivated country. The number of
villages is infinitely increased; the village spires rise above the
woods in every direction, to mark the antiquity and the extent of the
population: the houses of the peasants are detached from each other, and
surrounded with fruit trees, or gardens kept in the neatest order, and
all the features of the landscape indicate the long established
prosperity by which the country has been distinguished.
Nor is the difference less striking in the mode of cultivation which is
purified. Fallows, so common in France, almost universally disappear;
and in their place, numerous crops of beans, pease, potatoes, carrots
and endive, are to be met with. In the cultivation of these crops manual
labour is universally employed; and the mode of cultivation is precisely
that which is carried on in garden husbandry. The crops are uniformly
laid out in small patches of an acre or thereby to each species of
vegetable; which, combined with the extreme minuteness of the
cultivation, gives the country under tillage the appearance of a great
kitchen garden. This singular practice, which is universal in Flanders,
is probably owing to the great use of the manual labour in the
operations of agriculture. Rye is very much cultivated, and forms the
staple food of the peasantry. The crops of wheat, barley, oats, rye, and
clover, struck us as exceedingly heavy, but not nearly so clean as those
of a similar description in the best agricultural districts of our own
country.
But it is principally in the condition, manners, and comfort of the
people, that the difference between the French and Flemish provinces
consists. Every thing connected with the lower orders, indicates the
influence of long-established prosperity, and the prevalence of habits
produced by the uninterrupted enjoyment of individual opulence. The
population of Flanders, both French and Austrian, is perfectly
astonishing; the villages form an almost uninterrupted line through the
country; the small towns are as numerous as villages in other parts of
the world, and seem to contain an extensive and comfortable population.
These small towns are particularly remarkable for the number and
opulence of the middling classes, resembling in this, as well as other
respects, the flourishing boroughs of Yorkshire and Kent, and affording
a most striking contrast to those of a very opposite description, which
we had recently passed through in France.
The cottages of the peasantry, both in the villages and the open
country, are in the highest degree, neat, clean, and comfortable; built
for the most part of brick, and slated in the roof; nowhere exhibiting
the slightest symptoms of dilapidation. These houses have almost all a
garden attached to them, in the cultivation of which, the poor people
display, not only extreme industry, but a degree of taste superior to
what might be expected from their condition in life: The inside bore the
marks of great comfort, both from the cleanness which every where
prevailed, and the costly nature of the furniture with which they were
filled. Nothing could be more pleasing than the appearance of the
windows, every where in the best repair, large and capacious, and
furnished with shutters on the outside, painted green, which, together
with the bright whiteness of the walls, gave the whole the appearance of
buildings destined for ornamental purposes, rather than the abode of the
lower orders of the people.
Cambray is a neat comfortable town, containing 15,000 inhabitants, and
surrounded by fortifications in tolerable repair, but which, when we
passed them, were not armed. It was once celebrated for its magnificent
cathedral, reckoned the finest in France; but a few ruins of this great
building alone have escaped the fury of the people, during the
commencement of the revolution. These trifling remains, however, were
sufficient to convey some idea of the beautiful proportions in which the
whole had been constructed; they resembled much the finest part of
Dryburgh Abbey, in Scotland. The modern cathedral, built near the site
of the old one, has a mean exterior, but possesses considerable
splendour in the inside.
From Cambray to Valenciennes, the features of the country continue the
same as those we have just described. The surface of the ground is still
flat, and cultivated in every part with the utmost care, in the garden
style of husbandry. We were particularly struck, in this district, by
the quantity of drilled crops, the admirable order in which they are
kept, and the vast numbers of people, both men, women, and children, who
appeared engaged in their cultivation. Nothing, indeed, but the great
demand for labour, occasioned by the use of manual labour in husbandry,
could have produced, or could support, the great population by which
Flanders has always been distinguished.
Valenciennes, situated in one of the finest districts of Flanders, is
likewise a well built, comfortable town, built entirely of brick, and
surrounded by magnificent fortifications, in admirable repair. As this
was the first well fortified town which we had seen, it was to us a
matter of no ordinary interest, which was encreased by the remembrance
of the celebrated siege which it had undergone from the English army at
the commencement of the revolutionary war. We were shewn the point at
which the English forced their entrance; and the numberless marks of
cannon-balls which their artillery had occasioned during the siege were
still uneffaced. Though the modern fortifications, built after the model
of Vauban, have not the romantic or picturesque aspect which belongs to
the aged towers of Montreuil, Abbeville, or Laon, or the more ruinous
walls of the town of Conway in Wales, yet they present a pleasing
spectacle, arising partly from the regularity of the forms themselves,
and partly from the association with which they are connected.
From Valenciennes to Mons, the country is still flat, though the
cultivation and the aspect of the scene is somewhat varied from what had
been exhibited by the districts of French Flanders, through which we had
previously passed. It lies lower, and appears more subject to
inundation: Ditches appear at intervals, filled with water, and
extensive meadows are to be seen, covered with rank and luxuriant grass.
The cultivation of grain and green crops is less frequent, and in their
stead, vast tracks of rich pasture cover the face of the country. Much
wood is to be seen on all sides, often of great dimensions; and the
population appears still as great as before. The villages succeed one
another so fast, as almost to form a continued street; and the
numberless spires which rise over the woods in every direction, prove
that this number of inhabitants extends over the whole country. The
cottages still continue neat and comfortable; not picturesque to a
painter's eye, but exhibiting the more delightful appearance of
individual prosperity. Their beauty is much increased by the quantity
of wood, or the variety of fruit-trees, with which the villages are
interspersed. There are many coal-pits in this country, and a great deal
of carriage of this valuable mineral on the principal roads. They
present a scene of infinitely more bustle and activity than the richest
parts of France. We met a great number of waggons, harnessed and
equipped like those in England; and the numbers of carriages reminded
us, in some degree, of the extraordinary appearance, in this respect,
which the approach to our own capital presents; a state of things widely
different from the desolate chaussèes which the interior of France
exhibits. Every thing in the small towns and villages bore the marks of
activity, industry, and increasing prosperity. We passed with much
interest over the celebrated field of battle of Jemappe, where the
remains of Austrian redoubts are still visible.
Mons, the frontier town of Austrian Flanders, was once a place of great
strength, and underwent a dreadful siege during the wars of the Duke of
Marlborough; but its ramparts are now dismantled, according to the
ruinous policy of Joseph II. The square in the town is large, and has a
striking appearance, owing to the picturesque and varied forms of the
houses and public buildings of which it is formed. From the summit of
the great steeple, to which you are conducted by a stair of 353 steps,
there is a magnificent view over the adjacent country to a great
distance. It is for the most part green, owing to the immense quantity
of land under pasturage, and clothed in every direction with extensive
woods. At a considerable distance we were shewn the woods and heights of
Malplaquet, the scene of one of the Duke of Marlborough's great
victories, of which the people still spoke, as if it had been one of the
recent occurrences of the war. This town, when we visited it, was
completely filled with Prussian and Saxon troops, whose intrepid martial
appearance bespoke that undaunted character by which they have been
distinguished in the memorable actions of which this country has since
been the theatre.
On leaving Mons, on the road to Brussels, you quit the low swampy plain
in which the town is situated, and ascend a gentle hill, clothed with
wood, in the openings of which many beautiful views of the spires of the
city are to be seen. The hill itself is composed entirely of sand, and
would be reckoned a rising ground in most other countries, but it forms
a pleasing variety to the level plains of Flanders. From thence to
Brussels, a distance of 35 miles, the scenery is beautiful in the
greatest degree. Unlike the flat surface which prevails over most parts
of this country, it is charmingly varied by hills and vallies, adorned
by beautiful woods, whose disposition resembles rather that of trees in
a gentleman's park, than what usually occurs in an agricultural country.
The cottages, over the whole of this district, are particularly
pleasing; every where white-washed, clean and comfortable; half hid by a
profusion of fruit-trees, or the aged stems of elm and ash.
Brain-le-Compte, Halle, and a number of smaller towns through which the
road passes, are distinguished by the neatness of the houses, and the
number and opulence of the middling classes of society. The vallies are
admirably cultivated in agricultural or garden husbandry, and
interspersed with numerous cottages; the gentle slopes are laid out in
grass or pasture, and the uplands clothed with luxuriant woods. Upon the
whole, the scenery between Mons and Brussels was the most delightful we
had ever seen of a similar description, both from the richness and
extent of the cultivation; the appearance of public and private
property, which was unceasingly exhibited; the beautiful variety of the
ground, and the charming disposition of the woods which terminate the
view. The village spires, whose summits rise above the distant woods in
every direction, increased the effect which the objects of nature were
fitted to produce, both from the beauty of their forms themselves, and
the pleasing reflections which they awaken in the mind.
We passed through this beautiful country in a fine summer evening in the
middle of June. The heat of the day had passed: The shades of evening
were beginning to spread over the lowland country; the forest of
Soignies was still illuminated by the glow of the setting sun, while his
level rays shed a peaceful light over the woods which skirt the field of
Waterloo. We little thought that the scene, which was now expressive
only of rest and happiness, should hereafter be the theatre of mortal
combat: that the same sun which seemed now to set amid the blessings of
a grateful world, should so soon illuminate a field of agony and death;
and that the ground which we now trod with no other feelings than
admiration for the beauty of nature, was destined to become the field of
deathless glory to the British name.
The state of agriculture from Cambray to Brussels, both in French and
Austrian Flanders, is admirable. No fallows are any where to be seen,
and in their place, green crops, of which beans, peas, carrots, &c. form
the principal part. These green crops are kept very clean, and all
worked by the spade or hoe, which furnishes employment to the immense
population which is diffused over the country. Crops of rye, which, when
we passed them in the middle of June, were in full ear, are every where
very common; indeed, rye bread seems to be the staple food of the
peasantry. Much wheat, barley, and oats, are also cultivated, with a
great deal of sainfoin and clover, which is never pastured, but cut, and
carried green into the stalls of the cattle. No inclosures are to be
seen, except round the orchards and gardens which surround the villages;
and, indeed, fences would be a useless waste of ground in a country
where every corner is valuable, and no cattle are ever to be seen in the
open fields. The soil seemed to be excellent throughout the whole
country; sometimes sandy, and sometimes, a rich loam; and the crop, both
of corn, beans, and grass, heavy and luxuriant. With the exception,
however, of the grain crops, which are generally drilled, the fields are
not nearly so clean as in the best parts of England.
The farm steadings and implements of husbandry in all parts of Flanders,
are greatly superior to those in France. The waggons are not only more
numerous on the roads, but greatly neater in their construction than in
France; the ploughs are of a better construction, and the farm offices
both more extensive, and in better repair. Every thing, in short,
indicated a much more improved and opulent class of agriculturists, and
a country in which the fundamental expenses of cultivation had long been
incurred.
Near Cambray, the wages of labour are one franc a-day. Near
Valenciennes, and from that to Mons, they are from 1 franc to 25 sous,
that is, from 10d. to 12-1/2d. From Mons to Brussels, and round that
town, from 1 franc to 30 sous, that is, from 10d. to 15d. The rent of
land was stated in French Flanders at 20 francs, and the price 1000
francs per marcoti; and from Valenciennes to Mons, from 35 to 50
francs; but we could never accurately ascertain what proportion a
marcoti bore to the English acre.
The size of the farms is exceedingly various in the districts of
Flanders which we have visited. From Cambray to Valenciennes, they were
called from 200 to 300 marcotis; but from Mons to Brussels, an
exceedingly well-cultivated district, they seldom exceed from 50 to 100
marcotis; which, as far as we could judge, was not above from 25 to 50
acres. That the size of the farms is in general exceedingly small,
appears obviously from the immense number of farm-houses which are every
where to be seen. The course and mode of cultivation appears to be
precisely the same on the great and the small farms.
The state of the people, both in French and Austrian Flanders, was most
exceedingly comfortable. Not the smallest traces of dirt are to be seen,
either in the exterior or the interior of the peasants dwellings. Their
dress, as in France, is in general neat and substantial, covered with a
light blue smock-frock, and without any appearance of abject want. The
women in general appeared handsome, and very well clad. Every thing, in
short, bespoke a rich, prosperous, and happy population.
Brussels is a large, populous, and in many respects a handsome town. It
stands upon the side of a hill, the lower part being the old town, and
the higher the fashionable quarter. Near the centre of the old town is
placed a square of considerable size, surrounded by high antiquated
buildings of a most remarkable construction; and the Hotel de Ville,
which occupies nearly one of its sides, is ornamented by a high Gothic
spire of the lightest form, and the most exquisite proportions. The
Cathedral is large, and has two massy towers in front; but the effect of
the interior, which would otherwise be very grand, from its immense
size, is much injured by statues affixed to the pillars, and an
intermixture of red and white colours, with which the walls are painted.
In this Cathedral, as well as in the churches throughout Flanders which
we visited, we were much struck by the numbers of people who attended
service, and the earnestness with which they seemed to participate in
religious duty;—a spectacle which was the more impressive, from the
levity or negligence with which we had been accustomed to see similar
services attended in France.
The Parc, which is an immense square of splendid buildings, inclosing
a great space, covered with fine timber, is probably the most
magnificent square in Europe. The Royal Palace, and all the houses of
the nobility, are here situated. There is nothing of the kind, either in
Paris or London, which can be compared with this square, either in
extent, the beauty of the private houses, or the richness and variety of
the woods.
At Brussels, we saw 1500 British troops on parade in the great square.
We were particularly struck with the number and brilliant appearance of
the officers. It would be going too far to say, that they understood
their duty better than those of the allied armies; but they
unquestionably have infinitely more of the appearance and manners of
gentlemen. The proportion of officers to privates appeared much greater
than in the other European armies; but the common soldiers had not
nearly so sun-burnt; weather-beaten an appearance. Among the British
troops, the Highlanders resembled most nearly the swarthy aspect of the
foreign soldiers. The discipline of these troops was admirable; they
were much beloved by the inhabitants, who recounted with delight
numerous instances of their humanity and moderation. In this respect
they formed a striking contrast to the Prussians, whose abuses and
voracity were uniformly spoken of in terms of severe reprobation.
The ramparts at Brussels, especially in the upper parts of the town, are
planted with trees, and afford a delightful walk, commanding an
extensive view over the adjacent country. The favourite promenade at
Brussels, however, is the Allee Verte, situated two miles from the town,
on the road to Antwerp, which forms a drive of two miles in length,
under the shade of lofty trees. It was filled, when we saw it, with
numerous parties of officers of all nations, principally German and
British; and we could not help observing, how much more brilliant the
appearance of our own countrymen was, than that of their brethren in any
other service. Indeed they are taken from a different class of society:
in the continental states, men, from inferior situations, enter the army
with a view to obtain a subsistence; in the British service alone, men
of rank and fortune leave the enjoyment and opulence of peaceful life,
to share in the toils and the hardships of war.
The Chateau of Lacken, now the royal dwelling, stands on an eminence in
the vicinity of Brussels, commanding a delightful view over the environs
of the city. There are few views in Flanders so magnificent as that from
the summit of this palace. It is surrounded by beautiful gardens and
shrubberies, laid out in the English style, and arranged with much
taste.
The vicinity of Brussels is so much clothed with wood, as to resemble,
when seen from the spires of the city, a continued forest. To the
south-west, indeed, the whole country is covered with the vast forest of
Soignies, clothing a range of gentle hills, which stretch as far as
the field of Waterloo. The varieties of wood scenery which it exhibits,
are exceedingly beautiful; and in many places, the oaks grow to an
immense size, and present the most picturesque appearance. It was from
this forest that Bonaparte obtained the timber for his great naval
arsenal at Antwerp.
To the south of Brussels, in the direction of Liege, and in the environs
of that town, the country is covered with innumerable cottages, in the
neatest order, inhabited by manufacturers, who carry on, in their own
houses, the fabrics for which that city is so celebrated. These
cottagers have all their gardens and houses in property; and the
appearance of prosperity, which their dwellings uniformly exhibit, as
well as the neatness of their dress, and the costly nature of their
fare, demonstrate the salutary influence, which this intermixture of
manufacturing and agricultural occupation is fitted to have on the
character and habits of the lower orders of society. It resembles, in
this particular, the state of the people in the West Riding of
Yorkshire, and in the beautiful scenes of the vale of Gloucester.
In the neighbourhood of Brussels, the condition of the peasantry
appeared exceedingly comfortable. Their neat gardens, their substantial
dwellings, their comfortable dress, indicated here, as elsewhere in
Flanders, the effects of long-continued and general prosperity. Most of
these houses and gardens belong in property to the peasants; others are
hired from the proprietors of the ground; but when this is the case,
they generally have the advantage of a long lease. The peasants
complained, in the bitterest terms, of the taxes and contributions of
the French, stating that the public burdens had been more than
quadrupled since they were separated from the Austrian Government, of
which they still spoke in terms of affection and regret. The impot
fonciere, or land-tax, under the French, amounted to one-fifth of
the rent, or 20 per cent. The wages of labour were from 15 sous
to one franc a-day; but the labourer dined with the farmer, his
employer. Most of the land was laid out in garden cultivation, and
every where tilled with the utmost care. The soil appeared rich and
friable; and the crops, both of agricultural and garden produce, were
extremely heavy. The rent was stated as varying from 60 to 150 francs
journatier, which appeared to be about three-fourths of an
acre.
One thing struck us extremely in the condition of the people, both here
and in other parts of Flanders—the sumptuous fare on which they live.
It is a common thing to see artisans and mechanics sitting down to a
dinner, at a table d'hôte, of ten or twelve dishes; such a dinner as
would be esteemed excellent living in England. The lower orders of the
people, the day labourers and peasants, seemed to live, generally
speaking, in a very comfortable manner. Vegetables form a large portion
of their food, and they are raised in large quantities, and great
perfection, in all parts of the country.
On leaving Brussels, we took the road to Malines and Antwerp. The
surface of the ground the whole way is perfectly flat, and much
intersected by canals, on whose banks much rich pasture is to be seen.
For the first six miles, the road is varied by chateaus and villas, laid
out in the stiff antiquated style of French gardening. The cultivation
between Brussels and Malines is all conducted in the garden style, and
with the most incomparable neatness; but the cottages are formed of wood
and mud, and exhibited more symptoms of dilapidation, than in any other
part of the country which we had seen. Whether this was the consequence
of the materials of which they are built, or was the result of some
local institution, we were unable to determine.
We saw a body of 3000 Prussian landwehr enter Brussels, shortly before
we left the city. The appearance of these men was very striking. They
had just terminated a march of 14 miles, under a burning sun, and were
all covered with dust and sweat. Notwithstanding the military service in
which they had been engaged, they still bore the appearance of their
country occupations; their sun-burnt faces, their rugged features, and
massy limbs, bespoke the life of laborious industry to which they had
been habituated. They wore an uniform coat or frock, a military cap, and
their arms and accoutrements were in the most admirable order; but in
other respects, their dress was no other than what they had worn at
home. The sight of these brave men told, in stronger language than words
could convey, the grievous oppression to which Prussia had been
subjected, and the unexampled valour with which her people had risen
against the iron yoke of French dominion. They were not regular
soldiers, raised for the ordinary service of the state, and arrayed in
the costume of military life; they were not men of a separate
profession, maintained by government for the purposes of defence; they
were the people of the country, roused from their peaceful employments
by the sense of public danger, and animated by the heroic determination
to avenge the sufferings of their native land. The young were there,
whose limbs were yet unequal to the weight of the arms which they had
to bear; the aged were there, whose strength had been weakened by a life
of labour and care; all, of whatever rank or station, marched alike in
the ranks which their valour and their patriotism had formed. Their
appearance suited the sacred cause in which they had been engaged, and
marked the magnitude of the efforts which their country had made. They
were still, in some measure, in the garb of rural life, but the
determination of their step, the soldier-like regularity of their
motions, and the enthusiastic expression of their countenances,
indicated the unconquerable spirit by which they had been animated, and
told the greatness of the sufferings which had at last awakened
"The might that slumbers in a peasant's arm."
There is no spectacle in the moral history of mankind more interesting
or more sublime, than that which was exhibited by the people of the
north of Germany in the last war. During the progress of the disastrous
wars which succeeded the French revolution, the states of Germany
experienced all the miseries of protracted warfare, and all the
degradation of conquered power; but amidst the sufferings and
humiliation to which they were subjected, the might of Germany was
concentrating its power; the enthusiasm of her people was animating the
soldier's courage, and the virtue of her inhabitants was sanctifying the
soldier's cause: and when at last the hour of retribution arrived, when
the sufferings of twenty years were to be revenged, and the disgrace of
twenty years was to be effaced; it was by the energy of her people that
these sufferings were revenged, and by the sacrifices of her people,
that these victories were obtained. Crushed as they had been beneath the
yoke of foreign dominion; shackled as they were by the fetters of
foreign power, and unprotected as they long continued to be from the
ravages of hostile revenge; the people of Prussia boldly threw off the
yoke, and hesitated not to encounter all the fury of imperial ambition,
that they might redeem the glory which their ancestors had acquired, and
defend the land which their forefathers had preserved. While Austria yet
hung in doubt between the contending Powers; while the fate of the
civilized world was yet pending on the shores of the Vistula, the whole
body of the Prussian people flew to arms; they left their homes, their
families, and all that was dear to them, without provision, and without
defence: they trusted in God alone, and in the justice of their cause.
This holy enthusiasm supported them in many an hour of difficulty and of
danger, when they were left to its support alone; it animated them in
the bloody field of Juterbock, and overthrew their enemies on the banks
of the Katzback; it burned in the soldier's breast under the walls of
Leipsic, and sustained the soldier's fortitude in the plains of
Vauchamp: it terminated not till it had planted the Prussian eagle
victorious on the ruins of that power, which had affected to despise the
efforts of the Prussian people.
The town of Malines is exceedingly neat, and ornamented by a great
tower, of heavy architecture, producing a striking effect from every
part of the adjoining country. The interior of the church, like that of
all the other Catholic churches, is impressive to an English spectator,
from the effect of its vast dimensions. The town was entirely filled by
Prussian soldiers, and landwehr of the Prussian corps d'armee of Bulow,
who went through their evolutions in the exactest discipline.
From Malines to Antwerp the country is under a higher system of
management, than in any other district of Flanders which we had seen. It
is thickly planted with trees, insomuch as, from an eminence, to have
the appearance of a continued forest. The landscape scenery, seen
through the openings of the wood, and generally terminating in a village
spire, is exceedingly beautiful, and reminded us of the scenes in
Waterloo's engravings. Great quantities of potatoes and beans are to be
seen in the fields, which are kept in the highest state of cultivation.
The number of villages is extremely great; but the people, though so
numerous, had all the appearance of being in a prosperous and happy
condition.
On approaching Antwerp, the trees and houses are all cut down, to give
room for the fire of the cannon-shot from the ramparts of the fortress.
We passed over this desolated space in the evening, soon after sunset,
when the spires of the city had a beautiful effect on the fading colours
of the western sky. High over all rose the spire of the cathedral, a
most beautiful piece of the lightest Gothic, of immense height, and the
most exquisite proportions. Though this building has stood for seven
centuries, the carving of the pinnacles, and the finishing of the
ornaments, are at this moment as perfect as the day they were formed;
and when seen in shadow on an evening sky, present a spectacle which
combines all that is majestic and graceful in Gothic architecture.
After passing through the numerous gates, and over the multiplied
bridges which surround this fortress, we found ourselves in the interior
of Antwerp; a city of great interest, in consequence of the warlike
preparations of which it had been the theatre, and the importance which
had been attached to it by both parties in the recent contest. It is an
extensive old city, evidently formed for a much more extensive commerce
than it has now for a long period enjoyed. The form of the houses is
singular, grotesque and irregular, offering at every turn the most
picturesque forms to a painter's eye. We were soon conducted to the
famous dockyard, constructed by Bonaparte, which had been the source of
so much uneasiness to this country; and could not help being surprised
at the smallness of the means which he had been able to obtain for the
overthrow of our naval power. The docks did not appear to us at all
large; but they are very deep, and during the siege, by the English and
Prussian troops, contained 20 ships of the line, besides 14 frigates.
When we saw them they were lying in the Scheldt, and being all within
two miles of each other, presented a very magnificent spectacle.
In the arsenal were 14 ships of the line on the stocks, of which seven
were of 120 guns; but these vessels were all demolished except one,
shortly after we left them, in virtue of an article in the treaty of
Paris. Bonaparte had for long been exerting himself to the utmost to
form a great naval depot at Antwerp; he had not only fortified the town
in the strongest possible manner, but collected immense quantities of
timber and other naval stores for the equipment of a powerful fleet. The
ships first built, however, had been formed of wood, which was so ill
seasoned, that, ever since their construction, above 200 carpenters had
been employed annually to repair the beams which were going to decay.
In the citadel, which is a beautiful fortification in the finest order,
we conversed with various English soldiers who had been in the attack on
Bergen-op-Zoom, of which they all spoke in terms of the utmost horror.
Its failure they ascribed not to any error in the plan of attack, which
they all agreed was most skilfully combined, but to a variety of
circumstances which thwarted the attack, after its success appeared to
have been certain. Our troops, they said, went round the ramparts, and
carried every battery; but neglecting to spike the guns, the French came
behind them, and turned the guns they had recently captured against
themselves. Much also was attributed to the hesitation occasioned by the
death of the principal officers, and the unfortunate effect of the
discovery of some spirit cellars, from which the soldiers could not be
restrained. We were much gratified, by hearing the warm and enthusiastic
manner in which even the private soldiers spoke of their gallant
commander, Sir Thomas Graham; While we admired the frank, open and
independent spirit which these English soldiers in garrison at Antwerp
evinced, we could not help observing, that they did not converse on
military matters with nearly the same intelligence, or evince the same
reflection on the manœuvres of war, as those of the French imperial
guard, with whom we had spoken in a former part of our journey.
Though such extensive naval preparations had been going forward for
years at Antwerp, there was not the slightest appearance of bustle at
activity in the streets, or on the quays of the city. These were as
deserted, as if Antwerp had been reduced to a fishing village,
indicating, in the strongest manner, that nothing but the habits of
commerce, and the command of the seas, can nurse that body of active
seamen, who form the only foundation of naval power.
There is a fine picture, by Oels, in the church of St Paul's at Antwerp;
but the church itself is built in the most barbarous taste. The
cathedral is a most magnificent building, both in the outside and
inside; and its spire, which is 460 feet in height, is probably the
finest specimen of light Gothic in the world. Its immense aisles were
filled at every hour of the day, by numbers of people, who seemed to
join in the service with sincere devotion, and exhibited the example of
a country, in which religious feeling was generally diffused among the
people—which formed a striking contrast to the utter indifference to
these subjects which universally prevails in France.
It was not a mere vain threat on the part of Napoleon, that he would
burn the English manufactures. We were informed at Antwerp by
eye-witnesses, that they had seen £. 90,000 worth of English goods
burnt at once in the great square of that city; all of which had been
bought and paid for by the Flemish merchants. The people then spoke in
terms of great sorrow, of the ruin which this barbarous policy had
brought upon the people of the countries in which it was carried into
effect.
In the vicinity of Antwerp, we walked over the Counter Dyke of
Couvestein, which was the scene of such desperate conflicts between the
army of the Prince of Parma, and the troops of the United Provinces, who
were advancing to the relief of Antwerp. The interest arising from the
remembrance of this memorable struggle, was increased by the narrowness
of the ground on which the action was maintained, being a long dyke
running across the low country which borders the banks of the Scheldt
near Fort Lillo, and which alone of all the surrounding country, at the
time of the action, was not immersed in water. Every foot, therefore, of
the ground of this dyke which we trod, must have been the spot on which
a desperate struggle had been maintained. In casting our eyes back to
the distant spires of the city of Antwerp, we could not help entering
for an instant, into the feelings of the people who were then besieged;
and remembering that these spires, which now rose so beautifully on the
distant horizon, were then crowded with people, who awaited with
dreadful anxiety, in the issue of the action which was then pending, the
future fate of themselves and their children.
To those who take an interest in the delightful study of political
economy, and who have examined the condition of the people in different
countries, with a view to discover the causes of their welfare or their
suffering, there is no spectacle so interesting as that which the
situation of the people in Flanders affords. The country is uniformly
populous in the extreme; go where you will, you every where meet with
the marks of a dense population; yet no where are the symptoms of
general misery to be found; no where does the principle of population
seem to press beyond the limits assigned for the comfortable maintenance
of the human species. Flanders has exhibited, for centuries, the
instance of a numerous, dense, and happy population. It would perhaps
not be unreasonable to conclude, from this circumstance, that the
doctrines now generally admitted in regard to the increase of the human
species have been received with too little examination. Man possesses
in himself the principles requisite for the regulation of the increase
of the numbers of mankind; and where the influence of government does
not interfere with their operation, they are sufficient to regulate the
progress of population according to the interest and welfare of all
classes of the people.
end of volume first.
DURING THE YEARS
1814-15.
comprising a
RESIDENCE AT PARIS DURING THE STAY OF THE ALLIED ARMIES,
and
AT AIX,
AT THE PERIOD OF THE LANDING OF
BONAPARTE.
———
IN TWO VOLUMES.
SECOND EDITION, CORRECTED AND ENLARGED.
EDINBURGH:
printed for macredie, skelly, and muckersy, 52. prince's street;
longman, hurst. rees, orme, and brown; black,
parry, and co. t. underwood, london;
and j. cumming, dublin.
———
1816.