The letters in this volume were not written
for publication. They are intimate and
personal in a high degree. They would not now
be published by those to whom they are addressed,
had they not come to feel that the spirit
and temper of the writer might do something to
strengthen and invigorate those who, like himself,
are called on to make great sacrifices for
high causes and solemn duties.
They do not profess to give any new information
about the military operations of the Allies;
this is the task of the publicist, and at all times
is forbidden to the soldier in the field. Here and
there some striking or significant fact has been
allowed to pass the censor; but the value of the
letters does not lie in these things. It is found
rather in the record of how the dreadful yet
heroic realities of war affect an unusually sensitive
mind, long trained in moral and romantic
idealism; the process by which this mind adapts
itself to unanticipated and incredible conditions,
to acts and duties which lie close to horror, and
are only saved from being horrible by the efficacy
of the spiritual effort which they evoke. Hating
the brutalities of War, clearly perceiving the
wide range of its cruelties, yet the heart of the
writer is never hardened by its daily commerce
with death; it is purified by pity and terror, by
heroism and sacrifice, until the whole nature
seems fresh annealed into a finer strength.
The intimate nature of these letters makes it
necessary to say something about the writer.
Coningsby Dawson graduated with honours in
history from Oxford in 1905, and in the same
year came to the United States with the intention
of taking a theological course at Union Seminary.
After a year at the Seminary he reached
the conclusion that his true lifework lay in literature,
and he at once began to fit himself for his
vocation. In the meantime his family left England,
and we had made our home in Taunton,
Massachusetts. Here, in a quiet house, amid
lawns and leafy elms, he gave himself with indefatigable
ardour to the art of writing. He wrote
from seven to ten hours a day, producing many
poems, short stories, and three novels. Few
writers have ever worked harder to attain literary
excellence, or have practised a more austere
devotion to their art. I often marvelled how a
young man, fresh from a brilliant career at the
greatest of English Universities, could be content
with a life that was so widely separated from
association with men and affairs. I wondered
still more at the patience with which he endured
the rebuffs that always await the beginner in
literature, and the humility with which he was
willing to learn the hard lessons of his apprenticeship
in literary form. The secret lay, no
doubt, in his secure sense of a vocation, and his
belief that good work could not fail in the end
to justify itself. But, not the less, these four
years of obscure drudgery wore upon his spirit,
and hence some of the references in these letters
to his days of self-despising. The period of
waiting came to an end at last with the publication
in 1913 of his Garden Without Walls,
which attained immediate success. When he
speaks in these letters of his brief burst of fame,
he refers to those crowded months in the Fall of
1913, when his novel was being discussed on
every hand, and, for the first time, he met many
writers of established reputation as an equal.
Another novel, The Raft, followed The
Garden Without Walls. The nature of his life
now seemed fixed. To the task of novel-writing
he had brought a temperament highly idealistic
and romantic, a fresh and vivid imagination, and
a thorough literary equipment. His life, as he
planned it, held but one purpose for him, outside
the warmth and tenacity of its affections—the
triumph of the efficient purpose in the adequate
expression of his mind in literature. The austerity
of his long years of preparation had left
him relatively indifferent to the common prizes
of life, though they had done nothing to lessen
his intense joy in life. His whole mind was concentrated
on his art. His adventures would be
the adventures of the mind in search of ampler
modes of expression. His crusades would be the
crusades of the spirit in search of the realities
of truth. He had received the public recognition
which gave him faith in himself and faith in his
ability to achieve the reputation of the true artist,
whose work is not cheapened but dignified and
broadened by success. So he read the future,
and so his critics read it for him. And then,
sudden and unheralded, there broke on this quiet
life of intellectual devotion the great storm of
1914. The guns that roared along the Marne
shattered all his purposes, and left him face to
face with a solemn spiritual exigency which admitted
no equivocation.
At first, in common with multitudes more experienced
than himself, he did not fully comprehend
the true measure of the cataclysm which
had overwhelmed the world. There had been
wars before, and they had been fought out by
standing armies. It was incredible that any war
should last more than a few months. Again and
again the world had been assured that war would
break down with its own weight, that no war
could be financed beyond a certain brief period,
that the very nature of modern warfare, with its
terrible engines of destruction, made swift decisions
a necessity. The conception of a British
War which involved the entire manhood of the
nation was new, and unparalleled in past history.
And the further conception of a war so vast in
its issues that it really threatened the very existence
of the nation was new too. Alarmists had
sometimes predicted these things, but they had
been disbelieved. Historians had used such
phrases of long past struggles, but often as a
mode of rhetoric rather than as the expression
of exact truth. Yet, in a very few weeks, it
became evident that not alone England, but the
entire fabric of liberal civilisation was threatened
by a power that knew no honour, no restraints
of either caution or magnanimity, no
ethic but the armed might that trampled under
blood-stained feet all the things which the common
sanction of centuries held dearest and fairest.
Perhaps, if Coningsby had been resident in
England, these realities of the situation would
have been immediately apparent. Residing in
America, the real outlines of the struggle were
a little dimmed by distance. Nevertheless, from
the very first he saw clearly where his duty lay.
He could not enlist immediately. He was bound
in honour to fulfil various literary obligations.
His latest book, Slaves of Freedom, was in
process of being adapted for serial use, and its
publication would follow. He set the completion
of this work as the period when he must enlist;
working on with difficult self-restraint toward
the appointed hour. If he had regrets for a
career broken at the very point where it had
reached success and was assured of more than
competence, he never expressed them. His one
regret was the effect of his enlistment on those
most closely bound to him by affections which
had been deepened and made more tender by the
sense of common exile. At last the hour came
when he was free to follow the imperative call
of patriotic duty. He went to Ottawa, saw Sir
Sam Hughes, and was offered a commission in
the Canadian Field Artillery on the completion
of his training at the Royal Military College, at
Kingston, Ontario. The last weeks of his training
were passed at the military camp of Petewawa
on the Ottawa River. There his family
was able to meet him in the July of 1916. While
we were with him he was selected, with twenty-four
other officers, for immediate service in
France; and at the same time his two younger
brothers enlisted in the Naval Patrol, then being
recruited in Canada by Commander Armstrong.
The letters in this volume commence with his
departure from Ottawa. Week by week they
have come, with occasional interruptions; mud
stained epistles, written in pencil, in dug-outs by
the light of a single candle, in the brief moments
snatched from hard and perilous duties. They
give no hint of where he was on the far-flung
battle-line. We know now that he was at Albert,
at Thiepval, at Courcelette, and at the taking of
the Regina trench, where, unknown to him, one
of his cousins fell in the heroic charge of the
Canadian infantry. His constant thoughtfulness
for those who were left at home is manifest in
all he writes. It has been expressed also in other
ways, dear and precious to remember: in flowers
delivered by his order from the battlefield each
Sabbath morning at our house in Newark, in
cables of birthday congratulations, which arrived
on the exact date. Nothing has been forgotten
that could alleviate the loneliness of our separation,
or stimulate our courage, or make us conscious
of the unbroken bond of love.
The general point of view in these letters is, I
think, adequately expressed in the phrase "Carry
On," which I have used as the title of this book.
It was our happy lot to meet Coningsby in London
in the January of the present year, when he
was granted ten days' leave. In the course of
conversation one night he laid emphasis on the
fact that he, and those who served with him,
were, after all, not professional soldiers, but
civilians at war. They did not love war, and
when the war was ended not five per cent of them
would remain in the army. They were men
who had left professions and vocations which
still engaged the best parts of their minds, and
would return to them when the hour came. War
was for them an occupation, not a vocation. Yet
they had proved themselves, one and all, splendid
soldiers, bearing the greatest hardships without
complaint, and facing wounds and death with
a gay courage which had made the Canadian
forces famous even among a host of men, equally
brave and heroic. The secret of their fortitude
lay in the one brief phrase, "Carry On." Their
fortitude was of the spirit rather than the nerves.
They were aware of the solemn ideals of justice,
liberty, and righteousness for which they fought,
and would never give up till they were won. In
the completeness of their surrender to a great
cause they had been lifted out of themselves to
a new plane of living by the transformation of
their spirit. It was the dogged indomitable drive
of spiritual forces controlling bodily forces. Living
or dying those forces would prevail. They
would carry on to the end, however long the war,
and would count no sacrifice too great to assure
its triumph.
This is the spirit which breathes through these
letters. The splendour of war, as my son puts
it, is in nothing external; it is all in the souls of
the men. "There's a marvellous grandeur about
all this carnage and desolation—men's souls rise
above the distress—they have to, in order to survive."
"Every man I have met out here has the
amazing guts to wear his crown of thorns as
though it were a cap-and-bells." They have
shredded off their weaknesses, and attained that
"corporate stout-heartedness" which is "the acme
of what Aristotle meant by virtue." For himself,
he discovers that the plague of his former modes
of life lay in self-distrust. It was the disease of
the age. The doubt of many things which it were
wisdom to believe had ended in the doubt of one's
own capacity for heroism. All those doubts and
self-despisings had vanished in the supreme surrender
to sacrificial duty. The doors of the
Kingdom of Heroism were flung so wide that the
meanest might enter in, and in that act the
humblest became comrades of Drake's men, who
could jest as they died. No one knows his real
strength till it is put to the test; the highest joy
of life is to discover that the soul can meet the
test, and survive it.
The Somme battlefield, from which all these
letters were despatched, is an Inferno much more
terrible than any Dante pictured. It is a vast
sea of mud, full of the unburied dead, pitted and
pock-marked by shell-holes, treeless and horseless,
"the abomination of desolation." And the
men who toil across it look more like outcasts
of the London Embankment than soldiers.
"They're loaded down like pack-animals, their
shoulders are rounded, they're wearied to death,
but they go on and go on.... There's no flash
of sword or splendour of uniforms. They're only
very tired men determined to carry on. The war
will be won by tired men who can never again
pass an insurance test." Yet they carry on—the
"broken counter-jumper, the ragged ex-plumber,"
the clerk from the office, the man from the farm;
Londoner, Canadian, Australian, New Zealander,
men drawn from every quarter of the Empire,
who daily justify their manhood by devotion to
an ideal and by contempt of death. And in the
heart of each there is a settled conviction
that the cause for which they have sacrificed so
much must triumph. They have no illusions
about an early peace. They see their comrades
fall, and say quietly, "He's gone West." They do
heroic things daily, which in a lesser war would
have won the Victoria Cross, but in this war are
commonplaces. They know themselves re-born
in soul, and are dimly aware that the world is
travailing toward new birth with them. They
are still very human, men who end their letters
with a row of crosses which stand for kisses.
They are not dehumanised by war; the kindliness
and tenderness of their natures are unspoiled by
all their daily traffic in horror. But they have
won their souls; and when the days of peace return
these men will take with them to the
civilian life a tonic strength and nobleness which
will arrest and extirpate the decadence of society
with the saving salt of valour and of faith.
It may be said also that they do not hate their
foe, although they hate the things for which he
fights. They are fighting a clean fight, with men
whose courage they respect. A German prisoner
who comes into the British camp is sure of good
treatment. He is neither starved nor insulted.
His captors share with him cheerfully their rations
and their little luxuries. Sometimes a sullen
brute will spit in the face of his captor when
he offers him a cigarette; he is always an officer,
never a private. And occasionally between these
fighting hosts there are acts of magnanimity
which stand out illumined against the dark background
of death and suffering. One of the
stories told me by my son illustrates this. During
one fierce engagement a British officer saw a
German officer impaled on the barbed wire,
writhing in anguish. The fire was dreadful, yet
he still hung there unscathed. At length the
British officer could stand it no longer. He said
quietly, "I can't bear to look at that poor chap
any longer." So he went out under the hail of
shell, released him, took him on his shoulders and
carried him to the German trench. The firing
ceased. Both sides watched the act with wonder.
Then the Commander in the German trench came
forward, took from his own bosom the Iron
Cross, and pinned it on the breast of the British
officer. Such an episode is true to the holiest
ideals of chivalry; and it is all the more welcome
because the German record is stained by so many
acts of barbarism, which the world cannot forgive.
This magnanimous attitude toward the enemy
is very apparent in these letters. The man
whose mind is filled with great ideals of sacrifice
and duty has no room for the narrowness of
hate. He can pity a foe whose sufferings exceed
his own, and the more so because he knows
that his foe is doomed. The British troops do
know this to-day by many infallible signs. In
the early days of the war untrained men, poorly
equipped with guns, were pitted against the best
trained troops in Europe. The first Canadian
armies were sacrificed, as was that immortal
army of Imperial troops who saved the day at
Mons. The Canadians often perished in that
early fighting by the excess of their own reckless
bravery. They are still the most daring
fighters in the British army, but they have
profited by the hard discipline of the past. They
know now that they have not only the will to
conquer, but the means of conquest. Their, artillery
has become conspicuous for its efficiency.
It is the ceaseless artillery fire which has turned
the issue of the war for the British forces. The
work of the infantry is beyond praise. They "go
over the top" with superb courage, and all who
have seen them are ready to say with my son,
"I'm hats off to the infantry." And in this final
efficiency, surpassing all that could have been
thought possible in the earlier stages of the war,
the British forces read the clear augury of victory.
The war will be won by the Allied armies;
not only because they fight for the better cause,
which counts for much, in spite of Napoleon's
cynical saying that "God is on the side of the
strongest battalions"; but because at last they
have superiority in equipment, discipline and efficiency.
Upon that shell-torn Western front,
amid the mud and carnage of the Somme, there
has been slowly forged the weapon which will
drive the Teuton enemy across the Rhine, and
give back to Europe and the world unhindered
liberty and enduring peace.
W.J. DAWSON.
March, 1917.