I am a great friend to public amusements, for they keep people from
vice.
SAMUEL JOHNSON
I have never been able to understand why pigeon-shooting at
Hurlingham should be refined and polite while a rat-catching match in
Whitechapel is low.
T.H. HUXLEY
Obviously there is great deal more to British society than political
and economic problems, although a casual visitor might not think so.
Visiting pundits find themselves immersed in the profundities of the
Foreign Office or following the ideological gymnastics of Socialist
intellectuals. Consequently, they depart firmly convinced that the
British are a sober, rather solemn people. These islanders, as a
matter of fact, are an exceptionally vigorous and boisterous lot and
have been for centuries. Their interest in diplomacy, politics, and
commerce is exceeded only by their devotion to cricket, beer, and
horse racing. Nor should we allow the deadening background to bemuse us
about the essential character of the British. The misty mournfulness
of the English countryside, the bleak inhospitality of a Midland city,
the eternal sameness of suburbia have failed to tame the incorrigible
robustness of the national character.
To know the British today one must know not only their government
and politics, their industry and commerce, but other aspects of life
through which the national character is expressed. The press, the
schools, the military services, sports and amusements, pubs and clubs
all are part of the changing British world. Each has been affected
by changes in the class structure. Each, in its way, is important to
Americans and their understanding of Britain. Opinion about the United
States in Britain is based largely on what Britons read in their
newspapers. And, whether or not Americans admire the class distinctions
inherent in the public-school system, perhaps a majority of the leaders
with whom the United States will deal in the future will be products of
that system.
THE PRESS:
THE THUNDERER AND THE TIN HORNS
A graduate of Smith, home from a stay in London, asked: "How can you
read those London newspapers? Nothing but crime and sex—I couldn't
find any news." Years ago Webb Miller, the great United Press
correspondent, advised me: "Read The Times every day, read all of it,
if you want to know what is going on in this country and the world."
Both Webb and the young lady from Smith were right: the British press
contains some of what is best and a great deal of what is worst in
daily journalism.
Most Americans and many Britons, when they speak of the press, mean the
London daily and Sunday newspapers. The London papers concern us most
because they are national newspapers circulating throughout Britain and
influencing and reflecting opinion far beyond the boundaries of greater
London. One newspaper published in the provinces, the Manchester
Guardian, may be said to have national—indeed, world—standing. One
of the most influential, interesting, and well-written newspapers, it
can also assume on occasion a highly irritating unctuousness.
There are a large number of provincial newspapers—about a hundred
morning and evening dailies and Sunday papers, and about eleven hundred
weeklies. Many of them are read far more thoroughly than the London
"national" paper that the provincial family also buys.
Not long ago a British cabinet minister who represents a constituency
in the western Midlands told me his constituents "got their news
from the BBC, their entertainment from the London dailies, and their
political guidance from the principal newspaper in a near-by provincial
city." Other politicians have referred to the same pattern.
Because most London daily and Sunday newspapers circulate all over the
British isles, circulation figures are high by American standards. The
News of the World, a Sunday newspaper that built its circulation on
straight court reporting of the gamier aspects of British life, had a
record circulation of about 8,000,000 copies. Recently its circulation
has dropped slightly, a development that puzzles Fleet Street, for
there is no lack of sex, crime, or sport—or interest in them—in
Britain.
Of the London dailies, the largest in circulation is the Daily
Mirror, a tabloid whose circulation average between January and June
of 1955 was 4,725,122. The Daily Express, the bellwether of the
Beaverbrook newspapers, had a circulation of just over 4,000,000 during
the same period, and three other London dailies, the Daily Mail, the
Daily Telegraph, and the News Chronicle, all boasted circulations
of better than 1,000,000.
For every 1,000 Britons, 611 copies of the daily newspapers are sold
each day. Compare this with the United States figure of 353 per 1,000.
Britain is a good newspaper country, and the London press is lusty,
uninhibited, and highly competitive.
American newspapermen working in London customarily divide the press
between the popular newspapers, such as the Daily Mirror and
the Daily Mail, and the small-circulation papers, such as The
Times and the Manchester Guardian. The circulation of The Times
for January-June 1955 was 211,972 and for the Guardian 156,154.
Similarly, on Sundays there is a division between the Sunday Times
(606,346) and the Observer (564,307) and such mass-circulation
"Sundays" as the Sunday Express, the Sunday Pictorial, and the
People.
The distinction is not based primarily on circulation. The Times and
the Manchester Guardian and the Daily Telegraph on weekdays and
the Sunday Times and the Observer on Sundays print more news about
politics, diplomacy, and world events than do the mass-circulation
papers. They are responsible and they are well written. The Daily
Telegraph, which has a circulation of over 2,000,000, is the only one
in this group whose circulation is in the "popular" field. But it has
given few hostages to fortune: its news columns contain a considerable
number of solid foreign-news items as well as first-class domestic
reporting.
The shortage of newsprint (the paper on which newspapers are printed)
has curtailed the size of British papers since 1939. Almost all
newsprint is imported, and with the balance of payments under pressure
the expenditure of dollars for it has been restricted. But the
situation has improved slowly and the London papers are fattening,
although they remain thin by New York standards.
Considering this restriction, the responsible newspapers do a
splendid job. Day in and day out the foreign news of The Times
maintains remarkably high standards of accuracy and insight. The
anonymous reporters—articles by Times men are signed "From Our
Own Correspondent"—write lucidly and easily. The Times has never
accepted the theory that involved and complicated issues can be boiled
down into a couple of hundred words with the nuances discarded. News is
knowledge, and no one has yet found a way to make it easy to acquire
knowledge.
But The Times, often called "The Times newspaper," is a good deal
more than a report on Britain and the world. It is an institution
reflecting all British life. By reading its front page entirely
devoted to classified advertising one can get a complete picture of
upper-class and upper-middle-class Britain. In the left-hand columns
are births, deaths, marriages, and memorial notices. If an American
wants to understand how unstintingly the British upper classes gave
their sons and brothers and fathers to the First World War, let him
look at the memorial notices on the anniversary of the Battle of the
Somme. If he wants to see how hard-pushed these same classes are today,
let him read the painful, often pathetic admissions in the columns
where jewelry, old diplomatic uniforms, and the other impedimenta of
the class are offered for sale.
The editorials of The Times—the British call editorials "leaders" or
"leading articles"—are, of course, one of the most important features
in journalism. The Times is independent politically, but it does its
best to explain and expound the policies of the government of the day.
Over the years since the war it has supported individual measures laid
down by Conservative and Labor governments and it has assailed the
policies of both the left and right when this has been conceived of as
the duty of The Times. The editorial writing in The Times often
attains a peak of brilliance seldom achieved in any other newspaper.
For a time, especially in the period before World War II, "The
Thunderer," as it was once called, had become a whisperer. Recently
The Times has spoken on national and international issues with its
old resonance and sharpness.
The influence of The Times among politicians, civil servants, and
diplomats is extraordinary. It is, I suppose, the one newspaper read
thoroughly by all the foreign diplomats in London. As recently as the
spring of 1956 an editorial in The Times discussing a reconsideration
of Britain's defense needs sent the German Ambassador scurrying to the
Foreign Office to inquire whether the editorial reflected government
policy. It did.
This influence is the result of The Times's special position in
British journalism. The editorial-writers and some of the reporters
of The Times often are told things that are hidden from other
reporters. Also, they are members in good standing of that important,
amorphous group, the Establishment, which exists at the center of
British society; they know and are known by the politicians, the key
civil servants, the ministers. Occasionally The Times is used to test
foreign or domestic reaction to a measure under consideration by the
government. By discussing the measure in an editorial, The Times will
provoke in its letter columns a wider discussion into which various
sections of public opinion, left, right, and center, will be drawn.
No other newspaper in the free world has a letter column comparable
to that of The Times. The first letter may be a sharp analysis of
government policy in Persia and the last the report by a Prime Minister
that he has seen a rare bird on a walk through St. James's park.
Some of the letter column's discussions touch on matters of national
interest. Others deal with the Christian names given to children or the
last time British troops carried their colors into action.
The Manchester Guardian, with a smaller circulation and a smaller
foreign staff, still manages to make its influence felt far beyond
Manchester. Its policies are those of the Liberal party and, as
the Liberal Party is now in eclipse, the Guardian brings to the
discussion of national and international affairs a detached and
refreshing sharpness. Where The Times occasionally adopts the tone
of a wise and indulgent father in its comments on the world, the
Guardian speaks with the accents of a worldly-wise nanny. When the
Guardian is aroused, its "leaders" can be corrosive and bitter. It
is less likely to support the foreign policy of the government of the
day than is The Times. Consequently, the Guardian is liable to be
more critical than The Times in dealings with the United States and
American foreign policy. (The Suez crisis was a notable exception.) But
it is well informed about the United States, and so are its readers.
In Alistair Cooke and Max Freedman the Guardian has two of the
best correspondents now writing in the United States for the British
press. Their reports are long, detailed, and accurate, and Cooke, in
particular, never forgets that what a foreign people sees in its
theaters, reads in its magazines, and does on its vacations is also
news to the readers at home.
Such great provincial newspapers as the Yorkshire Post and the
Scotsman follow the conservative approach to news adopted by The
Times, the Manchester Guardian, and the Daily Telegraph. With
the responsible London dailies they serve the upper middle class and
are its most outspoken mouthpieces in a period when, as we have seen,
that class is being pressed by high taxation, the rising cost of
living, and the simultaneous development of a new middle class and a
prosperous working class. The Sunday Times, for instance, has devoted
many columns to the plight of the professional man and his family,
and all of these papers have reported at length on the appearance
of associations and groups devoted to, or supposedly devoted to,
the interests of the middle class and opposition to the unions that
represent the new working class.
The cult of anonymity has persisted longer in Britain's responsible
and reliable newspapers than in the United States. Although Fleet
Street knows the names of The Times's reporters, the public does
not. Richard Scott, the Diplomatic Correspondent of the Manchester
Guardian, has no byline, nor has Hugh Massingham, the brilliant
Political Correspondent of the Observer. The influence wielded in
the United States by columnists still is reserved in Britain almost
entirely to the anonymous "leader"-writers of the responsible British
newspapers. Working with the editorial-writers are hundreds of
industrious, well-educated, experienced reporters. They are good men to
talk to and to drink with, and they are tough men to beat on a story.
But they and the newspapers they represent are not a part of the
bubbling, uproarious, pyrotechnical world of the popular London
dailies. Here is a circus, a daily excitement for anyone who enjoys
newspapers. The Daily Express, the Daily Mail, the News
Chronicle, the Daily Herald, the Mirror, and the Sketch compete
hotly for news and entertainment. Their headlines are brash, their
writing varies from wonderfully good to wonderfully bad, and their
editorials are written with a slam-bang exuberance that is stimulating
and occasionally a little frightening. This is the true, tempestuous
world of Fleet Street.
In this world the great names are not confined to the writers and
editors. The publishers, called "proprietors" in Britain, tower over
all. Of these the most interesting, successful, and stimulating is
Lord Beaverbrook, who runs the Daily Express, the Sunday Express,
and the Evening Standard with a gusto undiminished by seventy-eight
active years.
"The Beaver" occupies a unique place in British journalism and
politics. No one has neutral feelings about him. Either you like him
or you hate him; there is no middle course. I suppose nothing gives
him more satisfaction than knowing that when he arrives in London, men
in Fleet Street pubs and West End clubs ask one another: "What do you
think the Beaver's up to now?"
Is "what the Beaver is up to" really important? The enmity of the
Express, which is the enmity of Lord Beaverbrook, can make a
politician squirm. But does it really lower his standing with the
voters? I doubt it. Lord Beaverbrook is an incorrigible Don Quixote who
has tilted at and been tossed by many windmills. He is, incidentally, a
more powerful writer than most of his employees. Early in 1957 he was
prodding his newspapers to the attack against the government's plans
for closer economic association with Europe. The headlines were bold
and black, the indignation terrifying. Will the campaign itself alter
government policy? I doubt it.
Lord Beaverbrook once remarked that he ran his papers to conduct
propaganda. Just before the retirement of Sir Winston Churchill, Lord
Beaverbrook was asked why his newspapers were so critical of Sir
Anthony Eden, the heir presumptive to the premiership. He replied
that Sir Anthony had never supported the policies of the Beaverbrook
newspapers. As no other leading politician had thrown his weight that
way, this seemed a rather weak reason for attacking the new leader
of the Conservative Party. The political affiliation of the Daily
Express is Independent Conservative.
But the Beaverbrook campaigns perform a real public service by
fixing public attention upon issues. I do not think the editorials
convince—I have yet to meet a Daily Express reader who confused the
"leader" column with pronouncements from Sinai—but they encourage
that discussion of public issues which is essential in a democracy. Of
course the Express newspapers' tactics annoy nice-minded people. But
the tradition of a free press includes not only such august journals
as The Times but the rip-roaring, fire-eating crusaders as well.
There is not much chance that the popular press in Britain will model
itself on The Times, but if it did so, the result would be a loss to
journalism and to the nation. And as long as the Beaverbrook tradition
survives—as long, indeed, as Lord Beaverbrook himself is around to
draw on his inexhaustible fund of indignation—one section of the
popular press is bound to remain contentious and vigorous.
The Daily Express, the morning paper of the Beaverbrook empire, is
technically one of the best newspapers in the world. Its layout is
admirable, and its headline-writers often show a touch of genius. In
its writing and its presentation of news it has been much affected by
such divergent American influences as The New Yorker and Time.
The Express is brightly written (too much so at times), and its
tastes in policies and politicians are incalculable. Along with
a liberal helping of political, foreign, and crime reporting it
offers two of the best features in British journalism: Osbert
Lancaster's pocket cartoon on the front page and the humorous column
of "Beachcomber" on the editorial page. "Beachcomber" and Lancaster
are sharp and penetrating commentators on the daily scene. In many
instances their references to the occasional inanities of the British
society are more cogent than anything to be found in the editorial
columns of the Express.
The Express successfully caters to the new middle class that has
arisen since the war, especially that part of it which is involved
in the communications industry. The young advertising manager from
the provinces who has "arrived" in London may find The Times too
verbose and the Telegraph too stodgy. The Express, with its bright
features on the theater or London night life, attracts him. But, oddly,
three principal features of the Express cater to very different
tastes. Osbert Lancaster's subject matter is drawn usually from the
upper middle class—his Maudie Littlehampton, after all, is a Lady. The
humor of "Beachcomber" appeals to tastes that reject the average in
British humor, and Sefton Delmer, the peripatetic foreign correspondent
of the Express, often writes stories on international issues which
are much more involved and adult than would seem suitable for the
majority of the newspaper's four million readers.
This divided approach is not so obvious in the Daily Mirror, which
has the largest circulation of any of the London dailies. This is an
important newspaper in that it is the most accurate reflection I know
of the tastes and mores of the new working class in Britain. There are
many indications elsewhere that Cecil King, its proprietor, and his
chief lieutenants have pondered long and earnestly about Britain's
problems. The Mirror's pamphlet on trade unions and an earlier
pamphlet on Anglo-American relations are solid contributions to the
literature on these subjects. But the Daily Mirror's customary
approach to policies and issues is as robust and sharp as that of a
policeman to a drunk. It is belligerent rather than persuasive; it
loves big type.
But the Daily Mirror's handling of certain types of stories,
particularly those involving industrial disputes and crime, is
excellent. (British crime reporting in general, although circumscribed
by the libel laws, is of high caliber.) The Mirror's editorials,
with their GET OUT or PASS THIS BILL approach to
politicians and measures, may alienate as many as they win, but the
editorials are alive, dealing often with problems—such as automation
and wage differentials—that are of the keenest interest to the
industrial working class.
The Mirror is much closer to the thinking of this class than is the
Daily Herald, usually considered the official Labor newspaper. The
Trades Union Congress owns 49 per cent of the stock in the Daily
Herald, and Odhams Press Ltd. owns the remainder. Once powerful and
well informed on industrial and labor-movement happenings, the Herald
no longer seems to represent either the movement or the industrial
working class that supports the movement. Its approach is stodgier
than that of the Mirror, less in keeping with the tastes of the new
working class.
The Mirror's most renowned features are "Cassandra" and "Jane." The
former, written by William Connor, is one of the hardest-hitting and
most provocative features in British journalism. Connor has evoked the
wrath of statesmen of both major parties. The Communists hate him. He
is a deflator of stuffed shirts, a pungent critic, and a stout defender
of the British worker.
The Mirror's other salient feature is a comic strip called "Jane."
Jane is a well-proportioned young lady whose adventures nearly always
end in near nudity. She is a favorite of British troops abroad and
their families at home. The information value of this daily striptease
is nonexistent, but a Mirror employee once defended the strip on the
grounds that "the bloke that buys the paper to look at Jane may read
Bill Connor or the leader."
The London press enjoys an advantage that does not exist in the United
States. This is the presence of a remarkably well-informed critical
opinion in the weekly reviews that are also printed in London. The
Spectator, the New Statesman and Nation, Time and Tide, and,
occasionally, the Economist are careful, if sometimes pecksniffian,
critics of the national newspapers. Fleet Street is one big family
(it would be stretching things to call so tumultuous a community
"happy"), and the inner workings of the great dailies are laid bare
to the weeklies often through the agency of disgruntled reporters.
Consequently, "Pharos" in the Spectator and Francis Williams in the
New Statesman are authoritative and knowledgeable critics of the
newspapers and their proprietors.
The weeklies themselves are a valuable supplement to the newspapers.
They have time to reflect and space to discuss. In many cases they are
often slightly ahead of public opinion, more so than the daily papers,
and they are not afraid to criticize tartly such sacred cows of British
journalism as the Crown.
Since the end of the war the tendency among the popular newspapers has
been to entertain rather than to inform. This recognizes what I believe
to be one of the fundamental truths of the communications business in
Britain: the majority of the people get their news from the British
Broadcasting Corporation's radio and television services and from the
news services of the Independent Television Authority.
Readers of the more responsible London and provincial newspapers listen
to the news on the BBC and then turn to their papers for expanded
stories and ample interpretative material. But the average reader does
not read The Times or the Manchester Guardian or the Observer.
When he turns off the radio in the morning and picks up his "popular"
newspaper, he is confronted with gossip columns, comic strips, newsless
but beguiling stories about the royal family, sports stories, and, in
some papers, a dash of pornography.
The "popular" papers do print hard news. Correspondents like Sefton
Delmer of the Daily Express and William Forrest of the News
Chronicle send interesting, factual, and frequently important stories
from Germany or Russia. But such stories are increasingly rare. The
trend even in this sort of writing is toward entertainment.
For example, not long ago a London popular daily, once renowned for
its foreign staff, sent a reporter to Communist China. This was
an opportunity for objective reporting. Instead the readers got a
rehash of the reporter's own political outlook plus a few flashes of
description of life in modern China.
This tendency toward entertainment rather than information is deplored
by those who believe that a democracy can operate successfully only on
the foundation of well-informed public opinion. In Britain, however,
newspapers are customarily considered not as public trusts but as
business, big business. If entertainment pays, the newspapers, with
a few exceptions noted above, will entertain. Unfortunately, the BBC
cannot provide the time necessary to give the news that the newspapers
fail to print. Obviously the great mass of the British people will
become less well informed about the great issues at home and abroad if
the present trend continues.
During the thirties the critics of the British press liked to repeat a
cruel little rhyme that ran:
You cannot hope to bribe nor twist,
Thank God, the British journalist,
But, seeing what the man will do
Unbribed, there's no occasion to.
Yet, from a knowledge of the type of man who writes for the popular
press and a thorough acquaintance with his product, I would say that
the blame rests not with the reporter but with the management.
It is certainly within the power of the proprietors of the popular
newspapers to change the character of the papers. Some editors in Fleet
Street habitually sneer at American newspapers and their practices,
although these men are not above adopting some American techniques of
news presentation which they think will sell newspapers. But the amount
of factual information about national and foreign affairs in many
small-town American papers is far greater, proportionately, than that
provided by some great "national" newspapers in London.
Those who are interested in the improvement of relations between the
United States and the United Kingdom must be concerned about the
reporting of American news in the popular press. More space is devoted
to news from the United States than formerly, and correspondents for
the London dailies travel more widely than they did in the past. Men
like the late Robert Waithman of the News Chronicle did their best to
get out of Washington and New York and see the country. But too often
the correspondents devote time and space to the more frivolous aspects
of American life. From the standpoint of international relations, the
space devoted to the stream of stories about the royal family might be
better spent on a frank discussion of why the mass of Americans feel
as they do about the Communist government in Peiping.
Some good judges of the national character believe that the great
mass of the British working class would not read such information
even if the newspapers provided it. They see this group as complacent
and politically lethargic, no longer willing to be stirred, as it was
a generation ago, by great events in the outside world. If this is
true, the future is dark indeed. For more than at any time since the
summer of 1940 the British people must take a realistic view of their
position in the world. They cannot do this if, beyond a few perfunctory
headlines, their newspapers provide only the details of the latest
murder or the bust measurements of Hollywood stars. To an observer from
abroad, it is only too evident that the great problems of our times are
not being brought to the people of Britain by their popular newspapers
in a serious manner.
THE OLD SCHOOL TIE
Few institutions in Britain are more difficult for Americans to
understand than the public schools. Yet a knowledge of the system,
how it works, its influence upon British society, its traditions and
customs, even its sports is essential to a knowledge of modern Britain.
We are going to hear a great deal about the public schools in the
coming years, for one of the great battles between the egalitarian,
socialist Britain and the traditional, conservative Britain will be
waged over the future of these schools.
The "public school" is in fact a private one. The public-school system
includes all the schools of this type in Britain. As an influence on
the national character it has been and still is extraordinarily potent.
This influence is social and political as well as educational. It is,
I think, fair to say that to hundreds of thousands in the upper and
middle classes, attendance at Eton is regarded as more important than
attendance at Oxford.
There are about two hundred public schools in Britain. They range
from old established institutions like Eton, Harrow, Charter-house,
Winchester, Rugby, Haileybury, and Wellington to smaller schools whose
fame is local and whose plant, equipment, and teaching staff are little
better, and in some cases inferior, to those of the state schools.
What keeps the public-school system alive in an era that has seen
the fall of so many bastions of class and privilege? To begin with,
the public schools represent a well-established, wealthy, and acute
force within British society. Such a force fights to maintain its
position against the public criticism and political maneuverings of
its enemies. The fight is led by men who are sincerely convinced that
the continuation of the public-school system is necessary to the
maintenance of Britain's position in the world, and they will devote
time, money, and effort to win the fight. One of the mistakes made
by the Socialist groups that attack the public-school system is to
underestimate the wit and energy of those who defend it.
Yet the existence of a powerful institution is no guarantee of its
future life in a country that has changed and is changing so rapidly
as Britain. The public schools survive and even flourish because of
the conviction widely held throughout the upper and middle classes
that such schools provide the best type of education for their boys.
Indeed, the conviction goes even deeper in the class structure: it
is noteworthy that as new groups move up the economic scale into the
middle class, these too seek to send their boys to a public school.
Elsewhere I have mentioned the sacrifices that the old middle class
makes to preserve its position in British society. Nowhere are these
sacrifices more evident than in the struggle to raise the money to
send the son or sons of the family to a public school. The Continental
holiday may be given up in favor of two weeks at an English seaside
resort. The car must be patched up and run for another year. Father
will go without a new overcoat, and mother will abandon her monthly
trip to "town" to see a play. But John will go to his father's old
school. Why?
At the best public schools the formal education is excellent. But when
the middle-class Briton speaks of the education his son gets at a
public school he is referring only partially to what the boy learns
from books. Principally, he is thinking about the development of the
boy's character at the school, about the friends he will make there,
and about how these friends and attendance at this old school will help
the boy later in life.
Critics of the Foreign Office have often charged that British diplomacy
is filled with the products of the public schools and that the
representatives of the great mass of the nation are excluded from the
Foreign Service because they have not attended public schools. Lord
Strang, a former Permanent Under Secretary of State for Foreign Affairs
and thus head of the Foreign Office, answered this criticism in his
book The Foreign Office.
"The Foreign Office," he wrote, "can move no faster towards fully
democratic methods of selection than the State as a whole is moving in
its educational policies, though it has already moved far at the pace
set for it by these wider policies of political evolution. The fact is
that the Foreign Service always must and will recruit from the best,
in brains and character, that the prevailing educational system can
produce."
Note that "character" is coupled with "brains" in this indirect
reference to the public schools.
What does the middle-class Briton mean when he says that Eton or some
obscure public school in the Midlands will develop his son's character?
There is no complete answer. But I would say that he includes in
character such traits as willingness to take responsibility, loyalty
to the class conception of the nation's interests, readiness to lead
(which implies, of course, a belief that he is fit to lead and that
there are people willing to be led), truthfulness, self-discipline,
a love for vigorous outdoor sports. I have heard all these cited as
reasons why boys should go to public schools and why fathers will give
up smoking or limit their drinking to a small sherry before dinner to
provide the money for such schooling.
In considering the development of character in the public schools it
should be remembered that these schools often represent the third phase
in the education of a British boy. The boy's first preceptor will be a
nanny or nursemaid, often chosen from the rural working class. At eight
or nine he goes away to a preparatory school. At twelve or thirteen he
is ready for his public school. Because of economic pressure only a
wealthy minority can follow this system today, but it was the system
that produced the majority of the leaders of the Conservative Party and
not a few prominent Labor Party leaders.
Direct paternal influence is much less evident in the education of
Britons of the middle class than it is in the United States. One
argument for the system maintains that the boy learns self-reliance;
when in his twenties he is commanding a platoon or acting as Third
Secretary of Embassy in a foreign country he is not likely to be
wishing that Mom were there to advise him. This argument implies
acceptance of the proposition that people will consent to be led by the
public-school boy or that his education and character will fit him for
a diplomatic post abroad.
Critics of the public schools charge that the concept of public-school
leadership was exploded by World War II. This does not jibe with my own
experiences with the British forces from 1939 to 1945. I found that
most of the young officers in all three services were products of the
public schools and that, on the whole, they provided a high standard of
leadership in the lower echelons. Their earlier training had enforced
upon them the idea that they were responsible for their men, not only
in battle but elsewhere. So they would tramp through the Icelandic
sleet to obscure posts to organize amateur theatricals or sweat through
an African afternoon playing soccer with their men because this was
part of the responsibility. They were told that they had to lead in
battle, and they accepted the obligation without doubts.
A great many of them were killed all over the world while sociologists
and reformers were planning how to eliminate the public schools. Those
who were killed were no more intelligent, no more attractive in person,
no more energetic than those they led. But when the time came to lead,
they led. These remarks, no doubt, will annoy critics of the public
schools and public-school leadership. When I am informed how wars are
to be won or nations to be governed without leaders I will be properly
contrite.
The public school's place in British society rests basically upon this
conviction that a public-school education provides character-training
that will equip a boy for leadership in business, in politics, in the
military services, and in society. But the system as it appears in
British society is composed of much more than formal education and
character-building. The public schools also mean a body of traditions
and customs often as involved and as unrelated to the modern world as
the taboos of primitive man.
The Old School Tie is one. Almost all middle-class and some
working-class institutions in Britain have a tie striped with the
colors of the institution or ornamented with its crest. There are ties
for cricket clubs and associations of football fans, there are ties
for regiments and clubs. But the tie that generally means most is the
tie that stands for attendance at a public school. It is at once a
certificate of education and a badge of recognition.
The phrase "Old School Tie" stands not only for the public schools but
for their place in middle-class society. The tie is not merely a strip
of silk but all the strange, sometimes incomprehensible customs and
traditions that surround the public schools. Slang phrases used at one
school for generations. Rugby football rather than soccer because there
is more bodily contact in rugby and hence it is a more "manly" game and
better suited to character-building. School courses which have very
little to do with the problems of the modern world but which supposedly
"discipline" the mind.
British public schools, like American universities, have been
criticized for developing a type rather than individuals. There is a
resemblance among their graduates, and the old Etonian and the old
Wykehamist (Winchester) and even the graduate of some small school
in Yorkshire have a great deal in common. The public-school graduate
will be enthusiastic about sports, rather contemptuous and sometimes
shockingly ill-informed about the world outside Britain, well-mannered,
truthful, and amenable to discipline. In a crowd, whether it be an
officers' training unit in war or an industrial training school in
peace, he will seek out other members of the fraternity announced by
the tie. He is ready to serve and sometimes idealize the State. He
believes in, although he does not invariably personally support, church
attendance, The Times, the monarchy.
Naturally, there are mavericks. Some of the greatest individualists
in recent British history—the influence of the public schools on the
nation really became apparent in the middle of the last century when
the new mercantile and industrial leaders began to send their sons to
them—have been public-school products. By a pleasing coincidence, Sir
Winston Churchill, Prime Minister Nehru of India, and Field Marshal
Earl Alexander of Tunis are old Harrovians.
Politically, the public schools are conservative in thought, and
usually their graduates adhere to the Conservative Party. But there
are many exceptions. Hugh Gaitskell, the present leader of the
Parliamentary Labor Party, is an old Wykehamist. His predecessor, Earl
Attlee, went to Haileybury. Scattered through the ranks of the modern
Labor Party are dozens of Old Boys of the public schools. If the Labor
movement gradually sheds much of its old extremism, it is certain to
attract an increasing number of public-school graduates.
The principal criticism of the public schools voiced by reformers at
home and critics abroad is that it perpetuates in Britain a class
system that divides society during a period when unity is essential to
survival. There is truth in this, so much that it cannot be answered,
as supporters of the system do answer it, with the assertion that
there were no class differences in Britain until the Labor Party
created them. Nor is the argument valid that the masses in Britain
like class distinction, like to live their lives within a precise
social classification. British society is changing today just as it
has changed in the past. It would not have changed without popular
pressure. The newly rich manufacturer of cheap cotton who decided to
send his boy to a public school a hundred years ago was just as much a
part of this change as the Labor Party politician who wants to abolish
the public schools even though he himself is a graduate of one.
Another disadvantage of the perpetuation of the public-school system
in its present form is that it is unsuited in many ways to modern
conditions. It was admirable training for young men who were to rule
thousands of untutored natives or maintain the might, majesty, and
dominion of the British Empire with a handful of police or administer
without deviation the justice of the Crown in smelly courtrooms
half a world away. But today the young men are going out to sell
Austins or electronic products or to represent a weaker Britain among
peoples tipsy with the heady wine of nationalism. At home the old
stratifications are breaking up, new groups of technicians and managers
are shouldering the once unchallenged leaders of the professional
middle class, new industries requiring a high degree of technical
training are ousting the old.
In these circumstances the road will be difficult for a man who has
been trained to regard himself as a leader, either born or educated
to leadership, who has been taught that his caste is automatically
superior to the industrialists of Pittsburgh or the scientist at
Harlow or the excitable politicians of New Delhi and Athens. Certain
traits encouraged by the public schools will always be important. But
self-discipline, truthfulness, physical courage must be accompanied in
the modern world by a broader outlook on that world and a more acute
realization of Britain's place in it.
There is a strong movement in Britain for the expansion of technical
education. The public schools are not technical schools; their
object is the well-rounded product of a general education. While the
public schools maintain their social prestige, the new middle class
as well as the old will send its sons to them. But the leaders of
tomorrow's Britain will be the leaders of the new technology taught
in the technical schools. As these schools develop, they may offer a
real challenge to the public school's position as the trainer of the
governing or leading class.
The indictment of the public schools is that they are educating boys to
meet conditions that no longer exist. Yet the public schools are trying
to change with the times even while maintaining that what is needed
to meet the challenge of modern conditions is not narrow technical
education but precisely the comprehensive schooling backed by sound
character-training that public schools are supposed to provide.
We should not overlook the role the public schools are playing and will
play in the absorption into the middle class of the new groups that
have entered it from industry, science, communications, and management
in the last decade. Many men in these groups had no public-school
education. In fact, a decade ago many of them were among the severest
critics of the system. But a surprisingly large number today are
sending their sons to public schools. The desire to keep up with the
Joneses—the Joneses in this case being the old middle class that sent
its sons to public schools as a matter of course—is one reason for
this. Another is the recognition that the public schools endow their
graduates with certain social advantages.
When change occurs in Britain it often takes place behind a façade
that appears unchanged. The battle over the public schools is certain
to take place, and, whichever group wins, the schools themselves will
be altered by it. It is inconceivable that they will be eliminated
from the British scene. It is equally inconceivable that they will not
change under the pressure of the times.
In the spring of 1956 I lunched with a wartime friend who said he had
given up smoking in order to save money to send young Nigel through
Winchester. Someone else at the table muttered that "this public-school
business" was a lot of damned nonsense. My friend smiled. "Damn it,"
he said, "you [the mutterer] are always talking about how well the
Russians do things. Well, I read in The Times this morning that
Khrushchev says they're going to start schools to train leaders. What's
good enough for old Khrush ought to be good enough for you pinks down
at the London School of Economics!"
THE ARMY, THE NAVY, THE AIR FORCE
"The Army, the Navy, and the Air Force, they always play the game."
So sang the girls and boys of careless, complacent Britain in the
thirties. The verse symbolizes the middle-class public-school
atmosphere of the services' place in British society. Prior to World
War II the three services enjoyed a more honored place in British
society than did the Army and the Navy in American society.
The commanding officer of a battalion on home service thought himself
socially superior to the leading industrialist of the neighborhood,
and, in most cases, the industrialist agreed. The retired Navy
commander or Army major was a recognized figure in the life of the
village or town in which he lived—a figure of fun, perhaps, to the
bright young people down from Oxford or Cambridge, and an easy mark for
social caricaturists and cartoonists, but also a man of importance in
the affairs of the community.
He was also, in many cases, a man of means. Pay in the pre-war Army
was ridiculously small, and an officer in a "good" regiment needed
a private income if he were to live comfortably. Again, the retired
officer and the serving officer knew a good deal about the world, a
circumstance forced upon him (for he was never especially cordial to
foreigners) by the necessity of garrisoning the Empire. He had lived
in India or China or Egypt and fought in South Africa or France or
Mesopotamia, and he had formed firm conclusions about these countries
and their people. These conclusions, often delivered with the certainty
of an order on the parade ground, raised the hackles of his juniors
and were derided as the reactionary ideas of relics from Poona, the
citadel of conservatism in India. There is an old service verse about
the "Poona attitude":
There's a regiment from Poona
That would infinitely sooner
Play single-handed polo,
A sort of solo polo,
Than play a single chukker
With a chap who isn't pukka.
After the Second World War had burst on Britain in all its fury and in
its aftermath, it occurred to many who had fumed while the ex-officers
talked that the Blimps had known what they were talking about. Earlier
I noted that the retired officers were right in their predictions about
what would happen in India once the British withdrew, and that the
politicians and publicists of the left were wrong. I do not suggest
that the British should or could have remained. But several hundred
thousand lives might have been saved if the withdrawal had been slower.
The services and their officers thus had established themselves as
a much more important part of society in Britain than had their
counterparts in the United States. They were always in the public eye.
The Army and the Air Force fought campaigns on the north-west frontier
of India. The Navy chased gun-runners and showed the flag.
Socially, the Army was the more important. The sons of the very
best families—which means the oldest and most respectable, not the
richest—went into the five regiments of the Brigade of Foot Guards
or into the Household Cavalry or into the old, fashionable, expensive
cavalry regiments like the 16th/5th Lancers or the Queen's Own Fourth
Hussars (which once, long ago, attracted a young subaltern named
Churchill). It was the fashion among the intellectuals of pre-war
England to laugh at the solemn ceremonials of the Foot Guards and
to snicker at the languid young men who protested when their horses
were taken away and replaced by armored cars and tanks. (It might be
remarked that when the time came there was nothing to laugh at and a
good deal to be proud of. The account for the parties at the night
clubs and the hunting, shootin', and fishin' of the careless days
was rendered and paid in blood. You could see them in France in May
and June of 1940 going out with machine guns and horribly antiquated
armored cars to take on the big German tanks.)
If the Army was predominant socially, the Navy held military
pre-eminence. It was the Navy which was the nation's "sure shield," the
Navy which had been matchless and supreme since Trafalgar. It was the
Navy which time and again had interposed its ships and men between the
home islands and the fleets of Spain, France, and Germany. The naval
officer standing on his bridge in the North Sea or off some tropic port
was a watchman, a national symbol of security.
As the two senior services were so firmly implanted in the public
consciousness, it is easy to see why the Royal Air Force, the youngest
of the three, lived on such short commons before the war. Socially it
did not count. "He's one of these flying chaps," a young Hussar said at
Lille one day in 1939, "but a very decent fellow." It did not attract
the young men who entered the Guards or the Cavalry, for the RAF dealt
with machines and grimy hangars smelling of grease and oil, and it
planned for the future without much hope of governmental financial
assistance or any real support from tradition. Whereas the Loamshire
Hussars had been fighting since Blenheim, the Secretary of State for
War was an ex-officer, and the port at the mess was beyond praise.
Militarily, the RAF meant a great deal more. When the war began, it
became the savior of Britain—for a few years the one service through
which the country could strike directly and powerfully at Germany. The
rise of the RAF to pre-eminence among the fighting services in post-war
Britain began with its long, bitter, successful battle against the
Luftwaffe in the summer of 1940.
The ascent of the RAF to its present position is the first of the
changes that have overtaken the services in Britain, which is a martial
if not a militaristic nation. Of course, the development of air power
as the means of carrying the new nuclear weapons would have ensured an
improvement in its position in any case. But the expansion of the RAF
during the war, the post-war necessity for continued experimentation
in associated fields such as the development of guided missiles, and
the creation of a large, highly trained group of technical officers
provided an opportunity for the new middle class and the upper levels
of the industrial working class, the planners and technicians, to win
advancement in what is currently the most important of the services.
The Battle of Britain was won by public-school boys. But the modern
RAF, although it has its share of public-school boys especially among
the combat units, is increasingly manned, officers as well as the
higher noncommissioned officers, by products of the state schools. The
RAF needs now and will need increasingly in the future the services of
the best technical brains Britain can offer. The main source of supply
will be not the officers' training units at the public schools or the
universities but the new technical colleges and training courses in
Britain.
It follows, then, that in time the military defense of the realm will
rest primarily not upon the class who have always considered themselves
ordained by birth and education to carry out this task but upon a new
group springing from the new middle class and from the proletariat.
This is a social development of the first importance.
The change in the character of the officer class is not confined to the
RAF, although it is most noticeable there. There has been a change,
too, in the composition of the commissioned ranks of the Army.
When World War II ended, the "military families," which for generations
had sent sons into the local county regiments, found that the second
war, following the terrible blood-letting of the first, had almost
wiped them out. Perhaps one son in three or four survived. And he,
surveying the post-war Army and the post-war world, was disinclined
to follow tradition and devote the remainder of his working life to
the service. He might gladly have served another twenty years in the
"old" Army with its horses and hunting, its tours of duty in India,
its social importance. But now tanks and armored cars had replaced
the horses, India was gone, and a bunch of shirking Bolshies from the
Labor Party were running things. Above all, the two wars had swept away
many of the private fortunes with which young officers eked out their
miserable pay and allowances. So the survivor of the military family
became a personnel manager in a Midlands factory, and elderly men
said to elderly wives: "Do you know that for the first time since '91
there's no Fenwick serving with the Loamshires?"
But the Second World War also raised to officer rank thousands of
young men whose social and educational background would not have been
considered suitable for commissioned rank in peacetime. They came from
the state's secondary schools, from technical colleges, or from the
ranks, and they did remarkably well. Many of them are still serving as
officers.
At the war's end many of them remained in the service. I was always
interested during the maneuvers of the British Army of the Rhine to
find how many of the young officers in the infantry and tank regiments
had served in the ranks or had come to the Army with a sound education
and a proletarian accent from one of the state schools. The technical
branches of the Army, such as the Royal Electrical and Mechanical
Engineers and the Royal Army Ordnance Corps, draw an increasing number
of their officers from the noncommissioned officers and from among the
graduates of technical schools.
Nowhere is the middle class's ability to assimilate new groups and thus
perpetuate itself more striking than in the Army. The officers from
the ranks or from a state school assume the social coloration of the
established officer class. Manners, accent, turns of phrase, and dress
alter to conform with those of the old officer class. At present the
new group is in a minority. There naturally are many members of the old
officer class still serving. With the return of prosperity the upper
middle class has resumed the tradition of sending its sons into the
Army as a matter of course.
The general officers of the old school, which in this case means the
old public school, vehemently defend the middle class as the only
proper breeding-ground for service officers. They assert that only
men from a certain class, by which they mean their own, and from a
certain background, by which they mean a public school, will accept the
responsibility and provide the leadership necessary in war. A general
told me: "It's really very simple. Men who drop their h's won't
follow an officer who also drops his h's. They don't think he'll take
care of them as well as some young pipsqueak six months out of Eton but
with the correct accent."
This will strike Americans as ridiculous. Certainly it ignores the
high quality of leadership exercised by sergeant pilots of the RAF
Bomber Command. But the general cannot be dismissed as unrealistic. The
correct accent does count in Britain. The public-school boy has
been trained to look after others. The idea of an officer class may
offend us as contradictory to democratic equality. But it can and does
work. Nowhere in the world is the officer caste better treated than in
the proletarian society of Soviet Russia.
The Army and the Navy will continue to assimilate into the commissioned
ranks of their services an increasing number of men of working-class
origin. Science's invasion of the military art, long established but
tremendously accelerated since 1945, makes it inevitable that the
sharp young technician, "without an h to his name" as the middle
class says, will continue to rise to commissioned rank. It also seems
relatively certain that as he rises he will assume some of the social
patina of the middle class.
The old conception of military leadership as a prerogative of the
aristocracy died hard. It took the blunders and casualties of the
Crimean War, the Boer War, and the First World War to kill it.
During World War II the British services produced a large number of
outstanding leaders: Alexander, Brooke, Dill, Montgomery, Slim, Wavell,
Leese, Horrocks in the Army, Cunningham, Fraser, Vian, Mountbatten in
the Navy, Portal, Harris, Tedder, Slessor, Bowhill in the RAF. With the
exception of Alexander and Mountbatten, all were products of the old
middle class. But in a changing Britain the authority of this class
in the field it made particularly its own is being undermined both by
new techniques of war and by the shifts in internal power which have
occurred in Britain since 1940.
Those officers and ex-officers who recognize this are not greatly
concerned for the survival of their class leadership; most are
convinced that it will survive. They are concerned, however, lest
in this rapidly changing century the traditions that their class
perpetuated and, in some cases, changed into fetishes should perish.
Regimental traditions, some of which stretch back three centuries into
military history, will, they insist, be as important in the era of
guided missiles as they were in the days of the matchlock.
It is argued that the sense of continuity, the conviction that men
before them have faced perils as great and have survived and won
is essential if Britain is to continue as a military power. The
composition of the Army, Navy, and Air Force officer groups may change.
But the new men will have to rely quite as much on the service and
regimental traditions as did the men who fought at Minden, Waterloo, or
Le Cateau.
WORKER'S PLAYTIME
The leisure activities of the British people in the present decade
offer a revealing guide to the changes that have overtaken their
society. One can learn a great deal by comparing a rugby crowd at
Twickenham and a soccer crowd at Wembley. The rise in popularity of
some forms of entertainment, notably television, testifies to the new
prosperity of the working class. The slow decline of interest in some
sports and the shift from playing to watching illustrate other changes
in the make-up of Britain.
Television is the greatest new influence on the British masses
since the education acts of the last century produced a proletariat
capable of reading the popular press, a situation capitalized by
Lord Northcliffe and others. And the mass attention to "what's
on television," like every other change in Britain, has social
connotations. Among many in the middle class and the upper middle class
it is close to class treason to admit regular watching of television.
"We have one for Nanny and the children," a London hostess said, "but
we never watch it. Fearfully tedious, most of it."
Significantly, the middle class, when defending its right to send
its sons to public schools, emphasizes that the working class could
send its sons to the same schools if it were willing to abandon
its payments for television. This may reveal one reason for the
middle-class dislike for this form of entertainment. Television sets
are expensive, and possibly the cost cannot be squeezed into a budget
built around the necessity of sending the boy to school.
The spread of television-viewing in Britain has had far-reaching
economic and social effects. A sharp blow has been dealt the corner
pub, by tradition the workingman's club. Since the rise of modern
Britain, it is to the pub that the worker has taken his sorrows, his
ambitions, and his occasional joys. There over a pint of bitters
he could think dark thoughts about his boss, voice his opinions on
statesmen from Peel to Churchill, and argue about racing with his
friends. "These days," a barmaid told me, "they come in right after
supper, buy some bottled ale—nasty gassy stuff it is, too—and rush
home to the telly. In the old days they came in around seven, regular
as clockwork it was, and didn't leave until I said 'Time, gentlemen,
please.'"
Television also has affected attendance at movies and at sports events.
The British have never been a nation of night people, and nowadays
they seem to be turning within themselves, a nation whose physical
surroundings are bounded by the hearth, the television screen, and
quick trips to the kitchen to open another bottle of beer. My friends
on the BBC tell me this is not so; television, they say, has opened
new horizons for millions and is the great national educator of the
future. It is easy to forgive their enthusiasm. But how can a people
learn the realities of life if what it really wants on television is
sugary romances or the second-hand jokes and antics of comedians rather
than the admirable news and news-interpretation programs produced by
both the BBC and the Independent Television Authority? The new working
class seems to be irritated by attempts to bring it face to face with
the great problems of their country and of the world. Having attained
what it wants—steady employment, high wages, decent housing—it hopes
to hide before its television screens while this terrible, strident
century hammers on.
The view that the British have become a nation of spectators has been
put forward with confidence by many observers, British as well as
foreign. It is valid, I believe, only if one takes the view that the
millions who watch soccer (which the British call football), rugby
football, field hockey, and other sports on a Saturday afternoon in
autumn are the only ones who count. But there are hundreds of thousands
who play these sports. Some few hundred are professionals playing
before thousands, but many thousands more are amateurs. Stand in a
London railroad station any Saturday at noon and count the hundreds of
young men and young women hurrying to trains that will take them to
some suburban field where they will use the hockey sticks, football
shoes, or cricket bats they are carrying.
Neither soccer nor rugby football is so physically punishing as
American football, although both demand great stamina. So the British
play these games long after the American college tackle has hung up his
cleats and is boring his friends at the country club with the story
of how he blocked the kick against Dartmouth or Slippery Rock. An
ex-officer of my acquaintance played cricket, and pretty good cricket,
too, until he was well into his forties. On village cricket grounds
(the British call them "pitches") on a Sunday afternoon one can see
sedate vicars and husky butchers well past fifty flailing away at the
ball.
If one adds to these the thousands who take a gun and shoot or a rod
and fish, and the tens of thousands more who cycle into the countryside
spring, summer, and fall, the picture reveals a nation which does not
rely solely on watching sports for its pleasure but which still gets
enormous fun out of playing them.
Sports of all sorts, either spectator or participant, occupy an
important, even a venerated, place in British society. Kipling's
warning against the damage that "the flanneled fool at the wicket and
the muddied oaf at the goal" might do to the nation's martial capacity
was never taken very seriously. After all, Britons have been told
interminably and mistakenly that Waterloo was won on the playing-fields
of Eton. The Duke of Wellington, who commanded the British forces in
that notable victory, could recall no athletic triumphs of his own at
Eton save that he had once jumped a rather wide ditch as a boy. The
Duke's pastimes were riding to hounds and women, neither of which was
in the Eton curriculum at the time he matriculated. Nevertheless, the
tradition remains.
When an American thinks of British sport, he automatically thinks of
cricket. But cricket is a game that can be played in Britain only
during the short and frequently stormy months of late spring and
summer. In point of attendance, number of players participating, and
national interest, the game is soccer. Soccer, the late Hector McNeil
loved to emphasize, is "the game of the people." It is also the game of
millions who have never seen a game but who each week painfully fill
out their coupons on the football pools, hopeful that this time they
will win the tens of thousands of pounds that go to the big winners.
The football pools are an example of a diversion that has moved upward
in the social scale. The British, almost all of them, love to gamble,
and the retired colonial servant at Bath finds as great a thrill in
winning on the pools or even trying to win as the steel worker at
Birmingham does. These days the steel worker has a little more money to
back his choices.
To many Americans soccer is a game played by national groups in the big
cities and by high schools, prep schools, and colleges too small or
too poor to support football. Soccer, actually, is an extremely fast,
highly scientific game whose playing evokes from the crowds very much
the same passions that are evident at Busch Stadium or Ebbets Field.
There is no gentlemanly restraint about questioning an official's
decision in soccer as there is in cricket. The British version of "ya
bum, ya" rolls over the stadium on Saturday afternoons. Once I heard a
staid working-class housewife address a referee who had awarded a free
kick against Arsenal as "Oh, you bloody man!" The English can go no
further in vituperation.
Although soccer is principally the game of Britain's working masses,
there are some among the middle class who find it entrancing. But the
great game of this class in the autumn and winter is rugby football.
Here we encounter a social difference. Rugby was popularized at a
public school and is pre-eminently the public-school game. The "old
rugger blue" is as much a part of the rugby crowd as the ex-tackle from
Siwash in the American football crowd. The games, incidentally, have a
good deal in common and require similar skills. There is no blocking or
forward passing in rugby, but the great backs of rugby football would
hold their own in the American game.
In the middle class it is good form to have played rugby or to watch
rugby. At the big games at Twickenham just outside London one will see
a higher percentage of women than at the major soccer matches. The
difference between the classes watching the two sports is emphasized
by the difference in clothing. Twickenham costumes are tweeds, duffel
coats, old school ties, and tweed caps. At Wembley there are the
inevitable raincoat (usually called a "mac"), the soft gray hat, and
the decent worsted suit of the industrial worker on his day off.
Rugby crowds are as partisan as soccer crowds but less vociferous. A
bad decision will occasion some head-shaking and tut-tutting, but there
will be little shouted criticism—with one exception: the Welsh.
The people of the Principality of Wales take their rugby as the
people of Brooklyn take their baseball. In the mining valleys and the
industrial cities rugby, not soccer, is the proletarian sport. The
players on an English team in an international match with Wales will
include university graduates, public-school teachers, and law students.
The Welsh side will boast colliery workers, policemen, and teachers
at state schools. More than a sport, rugby is a national religion.
Consequently, the invasion of Twickenham by a Welsh crowd for an
international match is very like the entry of a group of bartenders
and bookmakers into a WCTU convention. The Welsh feel emotionally
about rugby, and they do not keep their feelings to themselves. They
are a small people but terribly tough. My happiest memory of the 1956
international at Twickenham is of a short, broad Welsh miner pummeling
a tall, thin Englishman who had suggested mildly that Wales had been
lucky to win.
There is another break in the pattern of middle-class allegiance to
rugby. A game called Rugby League, somewhat different from the older
and more widely played Rugby Union, is played in the North of England.
It is definitely a working-class game and a professional one, whereas
Rugby Union is, by American standards, ferociously amateur. The English
feel badly when one of their players succumbs to the financial lure of
Rugby League and leaves the amateur game. The Welsh feel even worse,
not because the player is turning professional but because "Look,
dammit, man, we need Jones for the match with England."
There are survivals of the old attitude toward professionals in sport
in the English (but not the Welsh) attitude toward rugby football.
Soccer football, like baseball in America, began as an amateur game and
at one time was widely played by the middle class. But middle-class
enthusiasm and support dwindled as the game became professionalized.
Of late there has been a revival of interest in the amateur side of
the sport, but basically the game is played by professionals for huge
crowds drawn from the industrial working class. However, thousands in
the crowds also play for club and school teams.
Yet here we encounter another contradiction. Cricket, considered the
most English of games, is played nowadays mostly by professionals,
as far as the county teams (the equivalent of the major-league teams
in baseball) are concerned. But many English approach cricket with
something akin to the Welshman's attitude toward rugby. Professionalism
is no longer looked down upon, and the old distinctions between
Gentlemen and Players are slowly vanishing.
John Lardner once mentioned how difficult it was to explain the
extraordinary ascendancy that baseball assumed over Americans in the
last half of the nineteenth century. It is equally difficult to explain
the hold that cricket exercises today on a large section of Britain.
More people watch soccer, but that game does not seem to generate the
dedicated, almost mystic attitude displayed by cricket enthusiasts.
Cricket is an extraordinarily involved, delicate, and, at times,
exciting game. But it cannot be merely the game itself which brings
old men doddering to Lord's and rouses whole families in the chill cold
of a winter morning to listen to the broadcast of a match played half a
world away in the bright sunshine of Melbourne.
Part of the hold may be explained by cricket's ability to remind the
spectators of their youth and a richer, greener England. To that
nation, secure, prosperous, and powerful, many thousands of the middle
class return daily in their thoughts. Cricket—village cricket or
cricket at the Oval or Lord's, twin sanctums of the game—represents
that other England. For a time they can forget the taxes, forget the
unknown grave in France or Libya, forget the industrial wasteland
around them, and return to the village green and the day the Vicar
bowled (struck out) the policeman from the next village.
It is a peaceful game to watch. The absence of the noise, the strident
criticisms and outbursts, of the baseball game has been noted by enough
Americans. In addition, there is a soporific atmosphere about cricket.
Men sit on the grass and watch the white figures of the players make
intricate, shifting patterns against the bright green of the grass.
Their outward show of enthusiasm is confined to an "Oh, well hit,
well hit indeed, sir" or applause when a player makes fifty runs or
is bowled. There is no need to hurry or to worry about anything more
important than saving the fellow who is on. The pipe is drawing nicely,
and later you can meet old So-and-so at the club, or the pub, for a
chat about the match. "I go out on a summer evening to watch them
play," a Londoner said. "Sort of rests me, it does."
The influence of cricket on the middle class that follows the game has
been and is remarkable. Cricket terms have become part of the language
of this class. Such phrases as "hit them for six" and "batting on a
sticky wicket" pepper the speeches of politicians. As cricket was
played originally by amateurs who were presumed to be gentlemen, it
assumed an aristocratic tone. Anything that was "not cricket" was not
gentlemanly.
Many Britons in World War II showed a tendency to think of the war in
terms of cricket. This was discouraged by the tougher-minded commanders
on the sensible grounds that war is not cricket. But no one could stop
Field Marshal Montgomery from promising his troops they were about to
"hit the Germans for six." This introduction of a sporting vocabulary
into a fight for survival is one of the reasons why many Continentals
regard the English as a frivolous race. I remember still the look,
compounded of awe and disgust, on the face of a Norwegian, lately
escaped from his homeland, when in the summer of 1940 he found that the
newspaper-sellers on the street corners were writing the results of
each day's fighting in the Battle of Britain in cricket terms. "Here
they are," he said, "fighting for their lives, and I see a sign reading
'England 112 Not Out.' I asked the man what it meant, and he said:
'We got 112 of the ——ers, cock, and we're still batting.' A strange
people."
If soccer is primarily a working-class sport and cricket the central
sporting interest of the middle class, horse racing is the attraction
that transcends all class distinctions. In Britain, as in America,
great trouble is taken by those who administer the business to clothe
it with the attributes of a sport. But essentially horse racing is a
means of gambling, and the British, beneath their supposed stolidity,
are a nation of gamblers. I do not recall during my childhood buying
a ticket for a sweepstakes on the Kentucky Derby. But in Britain boys
and girls of ten and eleven customarily buy tickets in "sweeps" run by
their classmates, and the more precocious swap tips on horses.
A tremendous amount is bet each day on racing in Britain, and it is
estimated that more money is bet on the Epsom Derby each June than on
any other single horse race in the world.
Derby Day at Epsom is one of the best opportunities of seeing
contemporary British society, from the Queen at the top to the London
barrow boy at the bottom, en masse. Inside the track are the vans of
the gypsy fortune-tellers, the stands of the small-time bookmakers,
scores of bars and snack bars, carousels and other amusement-park
attractions. Across the track are the big stands filled with what
remains of the aristocracy and the upper middle class of Britain
carefully dressed in morning coats, gray top hats, and starched
collars. Its members may envy the great wads of bank-notes carried by
some of the prosperous farmers and North Country businessmen across
the track, but on Derby Day anything goes, and there are champagne and
lobster lunches, hilarious greetings to old friends, and reminiscences
of past Derbies.
Queen Elizabeth II's love of racing endears her to her subjects.
An interest in racing has always been a passport to popularity for
monarchs or politicians. Sir Winston Churchill, who divined the wishes
and thoughts of his countrymen with uncanny ability during the years
of crisis between 1939 and 1945, had few interests in common with the
people he lectured and led. He cared little for soccer or cricket. But
when, after the war, he began to build up a racing stable, he acquired
a new popularity with the people. Naturally, this was the last thing in
Sir Winston's mind. He had made some money, he was out of office, and
racing attracted him.
Racing is an upper-class sport in the sense that only the rich
can afford it. But the true upper-class sports that survive are
fox-hunting, shooting, and fishing, known in upper-class parlance as
"huntin', shootin', and fishin'." Shooting is bird-shooting—pheasant,
grouse, partridge. Fishing is for salmon or trout. As Britain's
sprawling industrialization has gobbled up land, the field sports
have become more and more the preserve of the rich or at least the
well-to-do. George Orwell once noted the dismay of British Communists
who learned that Lenin and other revolutionary leaders had enjoyed
shooting—shooting birds, that is—in Russia, a country teeming with
game. They thought it almost treasonable for the Little Father of
the masses to engage in a sport that in Britain was reserved for the
capitalists.
Fox-hunting, chiefly because of its close connection with the cult
of the horse, takes social precedence over shooting and fishing. But
here again we encounter a change. Death duties, taxes on land, and
income taxes have impoverished a large number of rural aristocrats
who formerly supported local hunts. Their places have been taken by
well-to-do farmers and professional men and women from near-by towns.
Some of the better-established hunts, such as the Quorn and the
Pytchley, try to maintain the old standards of exclusiveness.
The attention paid the cavalry regiments in the old Army, the
middle-class conviction that children must be taught to ride because it
is a social asset, the aristocratic atmosphere of fox-hunting and show
jumping are all expressions of the cult of the horse which flourishes
in one of the most heavily industrialized nations in the world. This,
too, may express an unconscious desire to return to the past and a
secure Britain. Here, too, we see the newly emerging middle class
sending its sons and daughters to riding schools where they will meet
the sons and daughters of the established middle class.
Golf and tennis are two games that Britain spread around the world.
Golf is every man's game in Scotland and a middle-class game in
England. I well remember my first trip to St. Andrews in 1939 and my
delight at watching a railroad worker solemnly unbutton his collar,
take off his coat, and play around one of the formidable courses
there in 89. The incongruity was made more marked by the foursomes of
expensively outfitted English and Americans who allowed the Scot to
play through.
Tennis in Britain, like tennis in America, retains aristocratic
overtones. But today it is a middle-class sport; membership at the
local tennis club is ranked below membership in the local yacht club or
the local hunt.
In both games British representatives in international competitions
are at a disadvantage because there is not in Britain the urgent drive
to develop players of international ability which exists in the United
States and Australia. British cricket and rugby football teams, on the
other hand, have enjoyed a number of brilliant successes in competition
with Commonwealth teams since the war, and English soccer football,
after some lean years, has begun to climb back to the top of the
international heap.
In this land of paradox which was the birthplace of the modern
"sporting" attitude, the original home of "the game for the game's
sake," we find that the most popular sport is soccer football played
for money mainly by professionals; that rugby football can be a
middle-class game in England and a working-class game one hundred miles
away in Wales; that cricket through the years has acquired the standing
not of a sport but of a religion among one important class in society;
and that shooting and fishing, two proletarian pastimes in both the
United States and the Soviet Union, are the domain of the wealthy, the
well-bred, and the middle class in Britain.
PUBS AND CLUBS
Long ago one of my bosses advised me to spend less time listening
to people in pubs. Had I taken his advice, which fortunately I did
not, I would be richer by many pounds but poorer in both friends and
information.
Although writers have contended otherwise, the public house is not a
unique British institution. Frenchmen gather in estaminets to drink,
to argue, and to write interminable letters. Americans meet at bars and
taverns. The Spaniard patronizes his café. The unique aspect of the
British pub is its atmosphere.
The pub is a place where you can take your time. In city or country
it is a refuge. A man may enter, drink three or four pints of beer in
moody silence, and depart refreshed. Or he can come in, drink the same
amount of beer, debate the state of the nation and the world with other
drinkers and the barmaid, and play darts. Dart-playing, of course,
is a national sport, and there are enthusiasts who claim it has more
devotees than tennis or golf. Dart leagues flourish throughout the
country, to the delight of the publicans, who reap a rich harvest from
each match.
Pubs come in all shapes and sizes. Recently many of the old London pubs
have been modernized. Plastics and neon lights have taken the place
of huge glass walls engraved with advertisements for gin and beer and
old-fashioned glass-shaded electric lights. In their efforts to meet
the competition of television at home and milk bars or soda fountains
down the street, many pubs have adopted new and, to a purist,
disgusting attractions. The news that a pub in Cambridge intended to
sell ice cream convinced many serious thinkers that this was the end
of the Empire. Similarly, a friend told me in shocked tones that when
he was served a pint of beer in a suburban pub the barmaid handed him
"a damned doily" to put under the glass. He informed her, he reported,
that he had given up spilling his drinks at the age of three and a half.
Despite the inroads of the milk bars and the trend toward bottled beer
bought in the pub and drunk before the television set, draught beer
is still the mainstay of British drinking. "Beer and beef have made
us what we are," said the Prince Regent. (His friend, the Duke of
Wellington, somewhat surprisingly, thought the Church of England was
responsible.)
English beer has a bad name in the United States. The GI invading the
country in 1942-5 found it weak, warm, and watery. During the war years
it was indeed both weak and watery. Today, however, it has regained its
old-time potency.
In addition to the standard beers and ales, the British brew small
quantities of special ales that, as the old saying goes, would blow
a soft hat through a cement ceiling. The Antelope, in Chelsea, had
managed to hoard some bottles of this liquid as late as the autumn of
1940. After two bottles apiece, three Americans walked home through
one of the worst nights of bombing exclaiming happily over the pretty
lights in the sky.
The merits of the brews in their respective countries are a favorite
topic for conversation between Britons and Americans. The tourist will
find that his host holds no high opinion of American beer, considering
it gassy, flavorless, and, as one drinker inelegantly described it, "as
weak as gnat's wee." The British are continually surprised by American
drinking habits. They consider that the GI who hastily swallows three
or four double whiskies is asking for trouble, and that the object of
a night's foray in the pub is not to get drunk but to drink enough to
encourage conversation and forget your troubles. Prohibition, gone
these many years, is still a black mark against Americans in the minds
of the pundits in the pubs. They regard it as a horrible aberration by
an otherwise intelligent people.
It should not be assumed that the British drink only beer. When they
are in funds or when the occasion calls for something stronger, they
will drink almost anything from what my charwoman once described as "a
nourishing drop of gin" to champagne. During the war they drank some
strange and weird mixtures and distillations that, if they did not kill
the drinker as did some Prohibition drams, at least made him wish he
were dead the next morning.
But the pub's importance, let me repeat, is due to its place as a
public forum as much as to its position as a public fountain. There
questions can be asked and answers given which the average Briton would
regard as impertinent if the conversation took place in his home or
his office. There interminable public arguments will probe the wisdom
of the government's policy on installment buying or Cyprus or, with
due gravity, will seek to establish the name of the winner of the
Cambridgeshire Handicap in 1931.
The atmosphere of discussion and reflection of the English pub thus
far has been proof against the juke box, the pinball machine, and the
television set. But the fight is a hard one. These counterattractions
to the bar are making their appearance in an increasing number of
pubs each year. At the same time, publicans are giving more thought
to the catering side of their business. The bar, which was the heart
of the pub, has become merely an adjunct to the "attractions" and the
restaurant.
The spread of restaurant eating is itself a novel change in British
habits. Until the Second World War the great majority of the working
class and the middle class ate their meals at home. Even today, in the
New Towns, the industrial worker prefers to return home for lunch.
But the shortage of servants, the difficulties of feeding a family on
the weekly rations, the need to get away from the drabness of chilly,
darkened homes during the war and immediate post-war years combined to
send millions of Britons out to eat.
This has changed the character of a large number of pubs. It has also
improved restaurant cooking, especially in the provinces. British
cooking is a standard music-hall joke, but the comedians are somewhat
behind the times. It has improved steadily since the war, largely
because the British had to learn how to cook in order to make their
meager rations palatable. The squeeze on the established middle class
forced the housewives of that group to study cookery. Dinners in that
circle are shorter and less formal than before the war, but the cooking
is vastly improved.
Décor in modern pubs varies from the overpoweringly new to the
self-consciously old. Tucked away in the back streets of the cities,
however, or nestling in the folds of the Cotswolds one can still see
the genuine article. There the political arguments flourish as they
have since Bonaparte was troubling the English. There on a Saturday
night you can still hear the real English songs—"Knees Up Mother
Brown" or "Uncle Tom Cobley and All."
A sense of calm pervades the rural bars. The countryman is a
long-lived, tough person. At the Monkey and Drum or the Red Dragon or
the Malakof (named for a half-forgotten action in the Crimean War) the
beer is set out for wiry ancients in their seventies and eighties,
masters of country crafts long forgotten by the rest of the population.
The sun stays late in the sky on a summer evening. From the open door
you can see it touching the orderly fields, the neat houses. It is
difficult, almost impossible in such surroundings to doubt that there
will always be an England. Yet this is precisely the England that is
and has been in continuous retreat for a century and a half before the
devouring march of industrialization.
The pub is the poor man's "club"—in the sense that it is a haven
for the tired worker and a center of discussion. The actual British
clubs are another singular institution. There are, of course, men's
and women's clubs throughout the West, but only in Britain have they
become an integral and important part of social life. Like the pubs,
they are changing with the times. But they still retain enough of their
distinctive flavor to mark them as a particularly British institution.
London's clubs are the most famous. But throughout the islands there
are other clubs—county clubs in provincial capitals, workingmen's
clubs that compete with the pubs. There are women's clubs, too, but the
club is mainly a masculine institution in a nation whose society is
still ordered for the well-being of the male.
"Do you mean to tell me that these Englishmen go to their clubs for a
drink after work and don't get home until dinnertime?" a young American
matron asked. She thought it was "scandalous." Her husband, poor devil,
came home from work promptly at six each night and sat down to an early
dinner with his wife and three small children. I suppose he enjoyed it.
London's clubs cater to all tastes. There are political clubs such as
the Carlton, the Conservatives' inner sanctum. There are service clubs:
the Cavalry or the Army and Navy. On St. James's Street are a number of
the oldest and best: White's, Boodle's, Brooks's, the Devonshire.
The same American matron asked me what a club offers. The answer is,
primarily, relaxation in a man's world. Like the pub, the club is a
place where a man can get away from his home, his job, his worries. If
he wishes, he can drink and eat while reading a newspaper. Or he can
stand at the bar exchanging gossip with other members. He can read, he
can play cards, he can play billiards. If he wants advice, there may
be an eminent Queen's Counsel, a Foreign Office official, a doctor, or
an editor across the luncheon table. There is the same atmosphere of
relaxed calm which marks the best pubs.
Because for centuries the clubs have been the refuges of the wealthy
or the aristocratic or the dominant political class they have exerted
considerable political influence. Feuds that have shaken great
political parties have begun before club bars and, years later, been
settled with an amicable little dinner party at the club. In politics,
domestic and foreign, the British put great faith in the "quiet
get-together" where an issue can be thrashed out in private without
regard for popular opinion.
During the worst days of the debate over the future of Trieste a
Foreign Office official remarked to me that "all these conferences"
complicated the situation. "There's nothing that couldn't be settled
in an hour's frank talk over a glass of sherry at White's," he said.
Foolish? Old-fashioned? Perhaps. But how much progress has been made
at full-dress international conferences where national leaders speak
not to one another but to popular opinion in their own and foreign
countries?
The clubs are centers in which opinion takes form. As the opinion of
many who are leaders in Britain's political and economic life, it is
important opinion. For instance, it was obvious in the clubs, long
before the failure of the Norwegian campaign brought it into the open,
that there was widespread dissatisfaction in the middle class over
Neville Chamberlain's direction of the war. Similarly, stories of the
aging Churchill's unwillingness to deal with the pressing domestic
economic problems of his government were first heard in the clubs.
The high cost of maintaining the standards of food, drink, and service
required by most members has hurt the clubs. There are in every such
institution a few staff mainstays whose remarks become part of club
lore. But the Wages and Catering Act has made it difficult to staff
clubs adequately.
The food in clubs is man's food. Its emphasis on beef, lamb, fish, and
cheese would upset a Mamaroneck matron. But some of the chefs are as
good as any in Britain, and the food can be accompanied by some of the
finest wines in the world.
Essentially, the club remains man's last refuge from the pressures of
his world. He can talk, he can listen, he can drink a second or even a
third cocktail without the slight sniff that betokens wifely censure.
The latest story about the Ruritanian Ambassadress or the government's
views on the situation in Upper Silesia will be retailed by members.
The taxes may be high, the world in a mess, the old order changing.
Here by the fire with his drink in his hand he is his own man. "Waiter,
two more of the same."