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“He who fills his lamp with water will not dispel the
darkness, and he who tries to light a fire with rotten
wood will fail.”—Buddha.
“It is impossible,” remarks Agnes Repplier, “for an American
to cherish any conviction, however harmless, without at once
starting a League, or a Society, or an Association, to represent
that conviction, and to persuade other Americans to embrace it
at the cost of $10 a year.” She goes on to point out that we have
a “League for Peace”, a “League to Keep the Peace”, and a
“League to Abolish War”. You cannot escape: refuse the first,
and you are enrolled in the second. If you are still young, there
is a “League of Youth”, proposed by Sir James Barrie. If you
are an inveterate pedestrian, there is a “League of Walkers”.
However dismal our future may seem, there will always be the
reward of membership in the Rotary Club; or we may become
an enthusiastic Kiwanian; even a distinguished Klu Klux.
Throughout the country people are being urged and urging others
to “get together”. He who attempts to slip away is looked at
askance—there is something wrong with him. Any desire to be
alone, to do anything alone, is beyond comprehension. And to
seek solitude for its own sake—the man is a heretic!
Three years ago a friend of mine began to commute to the city,
an hour’s trip morning and night. None of “the crowd” knew
him, and efforts to get acquainted proved futile. He was cordial
but firm. And after refusing repeatedly to join them at bridge,
he was left quite to himself. One evening as the train came into
the station, some one tapped him on the shoulder. “Say, old
man, you ought to learn the game. Nothing like it for killing
these boresome hours.” My friend answered that he often played,
but preferred to read on the train. Yet he rarely bought a paper.
If his eyes were not fixed upon some “odd” book, they were
peering out of the window—at the morning mists or the first
lights of the dusk. Those hours of thought and solitude gave
him a serenity, a clearness of vision, which nothing else could.
There he knit together the many strands of unrelated effort into
definite order. He could sit back and give each day’s work a
place in the Total Work. While his fellow-travellers lived day
and night in their particular cogs, he stood off and saw whither
the wheel was rolling. It was not that their natural endowments
were different from his, or that they might not have done likewise.
They merely passed him by as “hopeless”. Their eyes were
narrowly focused—upon thirteen cards.
That is bridge on the train. Add to it golf on Sundays, dinners
at the country club, theatres, motor trips, downtown luncheons,
the ever welcome of the latest fad, and you have the outward
criteria of our national crowd complex. The great principle is
to spend every moment with somebody else, doing something—even
if that be listening to the Chicago weather reports over
your neighbor’s radio. Oh, let us not have a spare moment to
think! Let us never be alone!—by ourselves!—completely at the
mercy of our own ingenuity. And solitude, the greatest of torments,
must be avoided at any cost—from $10 a year upward.
An odd state of affairs! Hardly possible in a cloister devoted
to learning and education. Its very nature should make it immune
to such a disease. Yet the symptoms of this widespread malady
are quite evident within our four walls. We are fortunate to
have escaped the fraternity system of most colleges. One is
pre-eminently a member of Yale, and not such-and-such a club
or society. But the herd spirit is no less strong on that account.
From the beginning of Freshman year we are conscious of it:
we turn up our coat collars, buy a pipe—and are off in the right
direction. Slowly and in various degrees we are moulded to
definite standards. We come to dress as punctiliously as our
allowances make possible; to act as casual and reserved as our
youthful exuberance will permit. The few hours we have for
reading are wisely devoted to Vanity Fair. Our conversation is
as circumspect: some subjects are not to be talked of, some
adjectives not to be used if one is to escape the censure of
aestheticism. And beneath these outward criteria we find the
primary cause—a fundamental uniformity of thought. Left to
ourselves we would certainly not think in the same channels;
but thrown into a crowd we think as the crowd does. We blandly
accept those opinions which are oftenest and loudest shouted in
our ears, repeat them as our own, and go merrily off to find a
“fourth” for bridge. Thus, we are propagating ideas which are
not our own, which are second-hand. The voice, which was once
ours, has become an echo. To speak specifically, are we sure
that unlimited cuts would be a good thing? By nature opposed
to paternalism, we thoughtlessly advocate any measure which
would seem to lessen its power—our only assurance of this end
being that “everybody says so”. Therefore, if unlimited cuts are
generally acclaimed, we join our cry with the rest. The final
result is that “most of us have only the courage of our conventions”.
What a courage is that! Splendid for a sham battle,
but hardly sufficient to withstand the first rumble of real cannon.
And as for convictions, they are never the product of “crowd”
thought. Lamps which are filled with water, fires built of damp
wood, give neither light nor heat.
That is the reflection among us of a national crowd complex.
Its grave danger, already hinted at, has been pointed out by
Carlyle: if we live in crowds we are going to think in crowds—which
is not to think at all. When that stage is reached, a stage
where our ambitions and ideals are no longer our own, we cease
as individuals to live. We become automatons, robots, beings
rather below the par of an intelligent animal. Better a man with
a will and energy turned to wrong uses than such Donothingness,
such flotsam, such weight upon progress. The man who sinks
into the crowd has sold his birthright for a mess of pottage. He
has lost his particular spark of individuality—that unnameable
fibre which differentiates him from all others. What else has he
to call his own? That lost, and all is lost. Thus, Agnes Repplier
ironically concludes: “All these Leagues, Societies, Associations,
and Guilds relieve man from the burden of individualism. Therefore
does he pay their dues.” What dues they are? A Birthright
for pottage!
Truly, the disease is a dangerous one, in many cases mortal.
Its cure, in proportion, is difficult. And once cured, constant
vigilance must be taken that it be not recontracted. The powers
of nature are ever in league against bodily decay. It is our
responsibility to fight and guard with like precision against mental
inertia. There will be no help in any attempt to abolish the superficial
conformity of dress, conversation, or interests. These things
in themselves are trivial. They are the natural consequents of
“crowd” thinking. That is where we must strike, and with all
the power we can. Once cut away from us, its exterior betrayals
will vanish as well.
The obstacles are many. It is so easy to drift! A ready agreement,
a quiet acceptance of the latest tenets not only relieve us
from the burden of thinking, but can make us no enemies—neither
a troubled conscience nor scornful companions. That is
why the herd mind is “essentially and inevitably a timid mind”.
The gaps are filled up with bridge, the movies, plans for the next
week-end. Little unorthodox doubtings, hesitances, questions, are
suppressed. They would only cause trouble. Things are quite
all right as they are!
Another obstacle is the over-organized life of the campus. Its
rights and wrongs, goods and bads are ever being debated. In
the meanwhile, there is little time for any of us to think. We are
too busy putting out daily papers, producing plays, establishing
world’s swimming records. There is no spare hour in the morning
and another at night to sit back and reckon where the past day
has brought us. And if there is such time, it has already been
pledged to the card-table. Thus, solitude and intelligent reading—both
excellent cures—are out of reach to the majority. Those
who are privileged to enjoy both have always done so. They
are quite immune from our disease.
There is one course left, requiring no end of patience and care.
But its cure is certain. Moreover, it is within reach of us all—the
busy and the idle, the radical and the conservative. We can
make ourselves consciously challenge all ideas, opinions, theories
which are foisted upon us—by others, or by our own sluggish
minds. We must convince ourselves in every case that they are
right or wrong, and once convinced, act fearlessly. Here is no
place for timidity. We shall now vote as we choose, defying the
dictates of the crowd. Ideas thoroughly analyzed and considered
may wield tremendous power. They have not the hollow sound
of an echo. Theirs is the true ring of the voice. All the Leagues
for Peace in the world are a waste of time unless each member
has implicit belief in the worth and need of peace. Progressive
changes in college administration will never be promoted by jabbering
repetition of “current opinion”. They will come only when
a majority of us have quietly and firmly convinced ourselves that
such changes are right and necessary. Then you have solidarity,
which is uniformity of convictions and not conventions. Further,
you have accomplishment and progress. The old lamp is cleansed
of its water, and now at last pierces the darkness. Some dry
wood is thrown upon the smouldering fire, and the flames rise
high above the countryside.
WALTER EDWARDS HOUGHTON, JR.
Dusk
I raise my face to evening’s veil
Beneath whose folds the trees grow pale,
And as its darkening shred-skeins crown
The yellow fields, they turn to brown,
While now a black brook bubbles down,
Star-touched, across the fading trail.
It is the hour when spirits steal
Along the path, and I can feel
The strange close-shouldering of those
Who dwell among the dim hedgerows,
Whispering things nobody knows,
And making every fancy real.
The wakened eyes of moonlit dew
At times evoke your glance, and you;
Your bosom forms the hill’s incline,
Your tresses are the trailing vine:
The dark has sometimes made you mine—
A vision formed by tears, looked-through.
DAVID GILLIS CARTER.
Viaticum
XIV Century Italy
I
The bed is rich with gilt and jet,
The silken sheets are edged with lace.
Death watches on the coverlet
A withered face.
II
The courtiers chant their false lament,
Professing each his sorrow here;
A ghostly priest gives sacrament.
The end is near.
III
The droning voices whisper low;
And listless threads of incense rise.
Tall pontificial candles glow;
A noble dies.
IV
Ora pro nobis! He is gone.
Beside the face austere and cold,
Then gloat the knaves who watched till dawn
To share his gold.
V
Why posture sorrow now, or cry;
The soul that goes comes not again.
But ere the day breaks, more shall die,
By brothers slain.
VI
Now bursts the long pent bloody hate
That by one taking, Death gave seed.
He shall have more ... see, he will wait!
For Death sowed greed.
C. G. POORE.
Lament
Is silence sweet that you should rest so long
In hateful slumber, far from dance and song?
Does early love that found the rosy day
Once slow in coming, seek no more the grey
Cool shadows pendant o’er the summer moon,
(That perfect moment that is fled too soon)
Tinging thine image with mysterious grace
That centers soul and body in the face
As in an emerald pool?
It is not thus that I would have you live
A miser, when such treasure you might give
My heart in words. Your parent thoughts would tell
Of love and laughter that have cast the spell
I would not break for all the organ peals
Of grey cathedrals, nor to lose the seals
That bind the mystery of Circe’s lips,
Whispering toll of countless foundered ships
Whose pilots played the fool.
MORRIS TYLER.
Roads
I’ll turn down the forest path,
The narrow road and dark;
You may race on the clean clear plain
With sun and wind and lark.
I’ll go down the forest ways,
Stumbling with pain and fears;
I’ll search out her shadowy heart,
Though I see her face through tears.
You may go where the sky is bright,
But mine is the rain and hail;
Mine is the dark and the unseen bird,
Tangled wood and twisted trail.
WILLIAM TROY.
Confession
Each thought the other had nor sipped nor flung
The burning sense-wine tingling through each vein.
And so we sat and heard old ballads sung
With such child things throughout a night of rain;
Until a somehow smoldering poem rang
Through all my flesh. Sublimely without fear
Somehow that smoldering song I wildly sang!
And poured my wintry wine dregs full and clear.
It seemed a lighted radiance sought her face,
Till we were friends no more but strangely one;
And silently we left that sacred place
To muse how deep two secret rivers run.
LAIRD SHIELDS GOLDSBOROUGH.
Euterpe
Long, long ago we met,
Sweet Mother of Hellenic song,
Where argent hues and violet
Make hills articulate against the sun!
Full-lipped we met in the profound embrace
Of things immortal
Under the portal,
Wisteria crowned, of happy days.
And then I stood alone and deified,
Nor could I comprehend,
When you had swept
Out of my ways and vanished, and I cried
—Ah, come again!—You answered not,
And after a little space I wept.
But I have seen you since
When the dawn
Creeps jasmine-scented on Etrurian hills
Before the many-petaled day has blown
Into the world and died;
And in cities of the mightier West
At day’s decline
Have heard you in the boulevards,
At dusk, when street lamps shine
On watcher’s faces.
O fairest of the Graces,
Here also is your home.
They matter not, the cycles in their fashion,
And you shall ever sing, the while you roam,
Of life and hope and immemorial passion.
LUCIUS BEEBE.
The Great Buddha of Kwang Ki
I had not seen Helen Rochdale for almost a year. And indeed
I cannot say that I ever wanted greatly to see her again. Not
that seeing her wasn’t always to be a pleasure, but rejection by a
girl whom one has loved almost since childhood means that one
does not exactly seek her company afterwards. “You are such
a wise, dear old thing—even if you’re only twenty-three,” her
letter had begun, illogically enough, “that I want you to come
over from your old Paris and tell me whether something I’ve
gotten on the track of is a bargain or not. Now do be sweet
about it. You know you love to talk about ‘patina’ and such
things to father. And really he respects your advice tremendously.
Can’t see why. I never did.” The letter wound on for
several pages more. No other girl could have been at once so
unaffectedly cordial and so blandly disarming—I almost imagined
that our love affair was beginning, instead of buried a year or
more. I mean she had written me in just the tone we used to
use long before there was any thought of love between us, at least
on her side. For I cannot remember when I was not more or less
in love with Helen. Still, perhaps her request was not so remarkable.
I was young, but I had been brought up in the very center
of the art world. My father had been a collector by profession
and a sculptor of sorts, as he used to say, by accident. Then, at
the time I was growing up, his business had waxed profitable,
so that we lived rather well, and the house of “Richards of
London”, as our firm was called, possessed a certain indefinable
halo of distinction that raised it quite out of the common rut of
“art salesrooms”.
The foundations of my acquaintance with Lord Rochdale’s
family had been laid when the late earl, Helen’s grandfather,
appeared one day in a wrought-up state, and declared that a painting
sold to him by our firm as a genuine Hobbema was spurious. I
can remember to this very hour the royal rage into which he flew,
and the decidedly quaint invectives of an earlier day that he hurled
at my defenseless head, for I was alone in our galleries that afternoon.
I at once offered to repurchase the picture from him at
the original figure. But, at the same time, I assured him that it
was a genuine Hobbema, and in the course of our rather long
conversation on the subject I think we each rose considerably in
the other’s regard. The upshot was that he took the picture back
to its place in the ancient halls of Rochdale—pending the arrival
of a certain celebrated art critic from Italy. And, on the appearance
of that personage, he was so good as to invite me to take
dinner at The Lawns, and be present when the final judgment
was passed. Had he known that our own considerably more
modest establishment almost adjoined The Lawns, and that I
had grown up to worship his granddaughter Helen from afar,
perhaps many things might have been different. But, be that as
it may, I made the most of this opportunity, as well as such others
as were offered me, and came in time to be a not unwelcome
visitor at Lord Rochdale’s household.
The death of the old Lord Rochdale, with whom I had far
more in common than Helen’s father, coupled with the revelation,
not long after, that Helen liked me exceedingly but by no means
wanted to become my wife, had driven me to Paris, there to take
charge of our French branch and occupy myself exclusively with
art matters. When Helen’s letter came, I do not think it ever
seriously occurred to me not to obey her request. I am not, at
least, a bad loser, and I very soon found myself speeding across
the Channel for the first time in almost a year. Arrived in
London, I was met by the very chauffeur who, years before, had
tremblingly followed the late Lord Rochdale into our galleries,
carrying the disputed Hobbema. A short ride, or rather a fairly
longish one, brought me once again to the threshold with which
I associated so many varied memories. Lady Rochdale was away,
but I was received by the Honorable Helen Rochdale with a
wink and a hearty handshake, and by the Honorable Helen
Rochdale’s Aunt Eugene without a trace of the former and only
a very feeble attempt at the latter.
Of the ensuing evening there is, perhaps, no special need to
tell. For this is a story of the Great Buddha of Kwang Ki, with
whom I became acquainted next morning. I call it the Great
Buddha of Kwang Ki because that was its official title, but it was
of medium size, standing some four or four and a half feet high
without the base, and hideously ugly—by which I mean that one
must have lived among examples of Chinese art for many years
to have understood its peculiar beauty. As the sale was to be
that afternoon, I fell to work at once and examined the statue
with the greatest care. It appeared to be an extraordinarily fine
example of the bronze Buddhas occasionally discovered in the
north of China, and belonging to the Chang period. I found that
Helen, who had a keen eye for such things and an unusually well-stocked
pocketbook, had discovered the Buddha in the not over
reliable or pretentious shop where it now reposed, and had realized
its great value if genuine, but feared to bid on it without advice
to supplant her own knowledge of such things. I told her that
I felt sure the Buddha was genuine, and that it undoubtedly was
not later than the Chang period, which was made certain not
only by various indications in the carving, but by the unusually
fine greenish-golden patina, which the bronze had accumulated
in the course of centuries. I had withdrawn with Helen to some
distance from the crowd, in order to discuss this with her, when,
just as I finished speaking, an extraordinarily ill-kempt little man
bustled out from behind a curtained recess and spoke to us.
He seemed to be quivering with some suppressed emotion, and
fairly blurted out, “Excuse me, sir, and you, ma’am. But I
suppose they’ve been stuffing you with tales of how that’s the
Great Buddha of Kwang Ki, and has killed all its former owners
by magic, and them as speaks ill of it, too! But it’s all bosh!
Perfect nonsense! The thing’s a fake! Plaster clear through
with a copper facing and weighted with lead! I’ll show ’em!”
And with that he rushed upon the Buddha, brandishing his
umbrella, apparently prepared to demolish it. Well, it was only
a coincidence, of course. But before the old fellow could reach
the statue his foot slipped, and he came down with the most
terrible crash right on the projecting corner of an antique bronze
table that was standing in the way. It knocked him out dreadfully,
and he had to be carried to a chemist’s shop across the
street, and then taken to the hospital without ever recovering
consciousness. Poor Helen was dreadfully affected, and I wanted
her to abandon the whole thing and go back home. But she said
no, that she wasn’t going to be kept from a real find just because
some crank insisted it was made of plaster and had gotten himself
hurt trying to prove it. So we went back once more, and I again
verified my former conclusions, especially with regard to the
patina, which was really extremely fine, and is an infallible indication
of age in a bronze of that type.
Eventually I bid in the Buddha for Helen at £300, which was
tremendously cheap and only accounted for by the comparative
obscurity of the sale. We then arranged to have it delivered
next day, and departed well pleased with ourselves. But the next
day passed, and part of a third without its having arrived. At
last, I decided to go and see what had become of it, since in
London such small shops do not usually have a telephone, and
this was one of those that did not. Arrived at the shop, I was
greeted by the proprietor, who made a thousand apologies, but
said that he could not deliver the Buddha before night. His story
was that the “curse of the Buddha”, as he insisted upon calling
it, had fallen upon one of his men who had attempted to remove
it the day after the sale. This man, said the proprietor, had
been engaged in erecting a crane, with which to lower the statue
to the street. But he had been in a hurry, and had had so little
respect for the sacred personage before him as to roundly curse
it for an awkward, heavy slob of a heathen god. Whereupon,
said my informant, the Buddha had blasted the scaffold upon
which he sat with holy fire and hurled the impious blasphemer to
his death in the street below. These details, with the exception
of the heavenly fire, were corroborated by the other employees of
the place, and the result was that not one of them could be persuaded
to approach the angry god for fear its vengeance might
not be exhausted. No outside truckman could be obtained until
the evening of the present day. But I was assured that Buddha
would be faithfully delivered before nightfall.
Returning to The Lawns, I endeavored to keep secret the cause
of the Buddha’s non-appearance. But alas, Helen is a witch who
will wring anything from my lips, which she suspects of being
a secret. And so it was not long before she knew the whole
story, as it had been told me. I confess that when the huge
object finally loomed up the winding drive in the dusk, brought
though it was by a very matter-of-fact electric dray, I did not
feel entirely comfortable. But Helen, apparently, did not share
whatever eerie feelings I may have had. The bronze was duly
installed in a conspicuous place, the men were paid, we descended
to dinner, we dined, and still no calamity befell. When the meal
was over, Helen wanted to rush back to view her newly-acquired
treasure, and I followed in her wake, quite reassured. We stood
for a while examining the way in which the light from the
chandelier fell across the statue and made queer shadows on the
wall. Finally Helen laughed, and, making light of my previous
nervousness, began calling “for little Buddha” by a string of pet
names, hardly suited to its oriental dignity. She, at least, was not
afraid, she said, of any lump of bronze, no matter how old it was.
But something within me seemed to sound a warning. And,
just as she was about to put her tongue out at the Great Buddha
of Kwang Ki, I darted my hand out and pulled her back, why
I hardly know. At the same moment there was a cracking sound,
the table upon which the Buddha rested seemed to crumble, the
huge bulk of that awful statue gathered itself together and hurled
towards us with a terrific crash. At the same moment the lights
were extinguished. And then—then came the moment that has
made the Great Buddha of Kwang Ki my friend for life! I
found Helen, sobbing, clinging in my arms, pouring out that we
were going to die, but that she loved me, had always loved me!
The story really ends here—that is quite all that is of importance.
For, when you have lived as long as I with the old bronzes
of the East, you begin to have more than a vague sense of the
unseen forces that may linger about them, even after so many
thousand years. And especially when a very old and august god
has troubled to bring you all the way from France, just to throw
the only girl you have ever loved into your arms, it does not
occur to you to search for the incredible series of coincidences
that may have brought about that almost too perfect result. No,
one allows others to speculate as to why a table, supposedly more
than strong enough to support the weight of even so considerable
a deity, should suddenly have crumbled at exactly the right moment,
carrying the chandelier with it. Or perhaps one permits
them to prove that it was only by coincidence that all who have
ever insulted the Great Buddha of Kwang Ki have been punished
for their temerity. Indeed, I myself have had to perform all
those feats of explanation, in order to quiet Helen’s fears to the
point of getting her to allow the Buddha to remain solidly
ensconced in a little marble summer house, where he is admired
and feared by all the children of the place. But as for me, well,
on moonlight nights, I sometimes wander out to where the old
bronze god sits quietly dreaming of the time when he was fearsomely
adored. And, as the moonlight filters in upon him, I have
a feeling that when he seems to nod in the flickering shadows, he
is only answering my unspoken question. And when, again, the
pale light softens the lines about his lips into a bland and oriental
smile, I imagine that he is smiling at the success of our bargain—which
has given to me a wife and to him a quiet place to dream.
LAIRD GOLDSBOROUGH.
Yzlita-Audrey
After ten years, Havana was again before him, bathed in
the golden freshness of a Caribbean dawn. The first rays
of the sun had dispelled the lingering strips of mist from the city,
and they shone now in all the vigor of strong contrasting colors.
The yellows and whites of the houses along the serpentine
Malecon, the long drive above the apron of black rocks by the
sea, seemed buoyantly and even defiantly to answer the morning
challenge of the sun; while here and there the spring luxuriance
of trees punctuated the lighter colors. Beyond and behind the
long gay line of the Malecon was the body of the city, a welter
of flat, tiled roofs gradually, indistinctly ascending to a hint of
green hills in the distance, and of palms against the sky. The
files of lofty trees that lined the promenade of the Prado made
a long straight isle from the band-stand at the harbor’s mouth
into the very heart of the city. Opposite the band-stand, on the
other flank of the harbor entrance, the brooding grimness of the
Morro Castle lifted an old gaze to the sunrise, while behind it
the brilliant whiteness of the fortress Cabañas overlooked the city.
Havana was slowly rousing, and as the “Santiago” covered the
last miles of ocean to the harbor, Henry Mayo could see a movement
of boats across it, and a forest of the spars of small sailing-vessels
beyond. The sight of the great colorful city had now a
different meaning for him than the one it had borne when he had
previously returned, and seen it as now flame out across the sea.
He went back to the time when for eleven years it had been his
home. His family had moved to Cuba when Mayo was three
months old, and almost every summer thereafter in his memory
had witnessed a trip back to the United States. He had in those
years always felt an eager anticipation on returning to Havana
through the wonder of the dawn, and some of his youthful breathlessness
returned to his mind now. Then it had seemed a city of
promise, a vision of great vividness, full of possibilities for childhood
romance; a city where he could ride through the kind
mystery of a tropic night in an open coach, while his father and
his mother told him tales of the things they passed.
But now, due partly to the inevitable disillusion of growth
combined with absence, and partly to the perspective in which
history and accumulated impressions had since made him see the
city, Havana seemed to him too gaudy to be really beautiful,
while the dead hand of decay that strikes all tropical countries
seemed palpably hanging over the city. From this standpoint,
the flaunted beauty of the Malecon, the riot of color over the
whole far-flung city, appeared empty and artificial and pitiful.
What a contrast to that girl whom every thought of Cuba brought
to him, and of whom the promise of the day, and all the fulsome
glory before him, spoke so mockingly.
Yzlita-Audrey! He drew from his wallet with reverence a
worn visiting-card, on which in old English type was engraved,
“Mrs. Eduardo Carlos Poëy, Arroyo Apolo, Havana, Cuba”. But
Henry Mayo was gazing at a line of writing above the engraving,
where in a fine, dainty hand was “Yzlita-Audrey Poëy”. He
considered it for a moment, with a feeling akin to awe, and then,
just before the “Santiago” passed into the harbor, raised his eyes
to the suggestion of hills and palms in the distance. Beyond
those hills was “San Juan” de Poëy, where Yzlita-Audrey had
once lived, and where Mrs. Poëy would presently give him word
of her.
Inland from Havana runs the great white highway to Guïnes.
It is one of the most magnificent roads in the island. Smooth as
macadam can make it, the way yet gathers, from the over-arching
rows of trees that line its entire course, a secluded vastness and
solemnity. Of late years its quiet has been more and more invaded
by the raucous klaxons and open cut-outs of a swelling stream
of tourists. Whereas once great ox-carts lumbered slowly, picturesquely
over it, the road is now the slave of the visitor and
his forbidding chauffeur. One of the first things a child in the
neighborhood learns to say is, “Gee me wan pen-nee!” On the
way to Guïnes, the highway runs through the little town of
Arroyo Apolo. Some miles beyond, the passing visitor can gaze
to his right down a long lane of trees to the distant white façade
of “San Juan” de Poëy.
As Henry Mayo stepped into an open carriage at Arroyo Apolo,
the drowsiness of a Cuban afternoon was over everything. It
was such a day as encouraged reflection, which in Mayo’s case
was tinged with much melancholy. His thoughts were of Yzlita-Audrey,
that vivacious youthful figure who had stepped from his
life, and left it (as Mayo sadly assured himself) empty. The
years of his childhood came back vividly. How often, on the
way from Havana to see her, had he travelled over this same
road! And how often, in the house that was his destination, had
he and Yzlita-Audrey studied and played together, or vigorously
pulled each other’s hair in youthful quarrels.
But Henry Mayo was frank enough with himself to realize
that this youthful companionship, romantic and appealing as it
was, nevertheless gained vitality only from his view of Yzlita-Audrey
the autumn before, after he had been nine years absent
from Cuba. During that time he had carried with him the affectionate
memory of those far-off childhood days, epitomized in
the flying golden hair and the dancing eyes of this girl. Yet he
had never stopped to consider that she must in the interval have
grown, and changed. Unconsciously, he had pictured her as
always a child, always the same. His trip to New York in
September had made him realize the impossibility of such a notion.
Passing through the city, he had gone to dine with some old
Cuban friends at a downtown hotel which is the favorite resort of
Cuban visitors to “the States”. As they sat at dinner, into the
room had swept Mrs. Poëy and Yzlita-Audrey, fresh from Cuba.
There had been a moment of excited recognitions, while Henry
Mayo felt unsteady at the vision of this older, different girl. The
Poëys had joined them at dinner, and he had sat beside her.
With the reaction of his spirits to flood tide, he had buoyantly set
out to renew the old friendship, while his eyes frankly appraised
her. In one moment, the years of intimacy had come warmly
nearer, and he felt the one-time comradeship strengthened.
Yzlita-Audrey, however, was not as eager as he, though there
was a slight embarrassed flush on her face. She talked often.
Her conversation, after the first glad recognition, was carefully
general, and she glanced at him rather less than at the older
people. But Mayo’s ardor was not so easily quenched, and he
shamelessly heaped on her compliments and innuendos, and smiles
playfully possessive. Her hair had been civilized to a simple
coiffure, but retained its old glory of color. Her eyes danced
with a suppressed excitement. Her face contained too much
character to be really pretty, and too much vivacity to be anything
but attractive. Mayo’s admiration had made her somehow
thoughtful, until at last she had turned to him and said, “I want
you to see the picture of my fiancé.” Then she had drily added,
as though to temper the first effect, “You’ll be so interested in
his medals!”
When she returned, they all went to the parlor. Silently he
had looked at the picture, and then tried to hide the weariness of
his tone as he praised the man’s handsomeness. He was Count
Nini Something, an Italian naval officer, and with eager eyes
Yzlita-Audrey had told of him. As she talked, her manner had
returned to one of confidential intimacy. The love affair she
sketched was one of dances on shore and on the count’s vessel,
which came to Havana at frequent intervals; of an intrigued girl,
and a loving but fiercely jealous man. As the tale unfolded, Mayo
numbly imagined how different matters might have been if he
had seen Yzlita-Audrey a year earlier, and realized sooner that
she was, by history, and destiny, for himself. As things stood,
she was to be married in January, and go to Italy—forever.
Life for Henry Mayo was from then on as the blank street
into which he stepped as he left the hotel. The tragedy of it
was with him in hardly lessened intensity for many months, until
finally it had brought him back to the old scenes, where through
late afternoon a slow coach carried him to “San Juan” de Poëy.
At length the coach turned down the long avenue of trees, and
Mayo could see more and more clearly the familiar front steps
of white stone, converging from a broad base to the simplicity of
a massive oak door. The entire house was white, and responded
eloquently to the sunlight. Mayo paused for a moment after
stepping from the carriage, to look sentimentally about him, and
gaze on familiar things. Here Mrs. Poëy saw him, from an
open window on the first floor.
“Henry Mayo! How glad I am that you’ve come!” she cried.
She received him at the head of the steps, with great cordiality,
and led the way to the parlor.
“Mrs. Poëy, you have no idea how splendid it is to get back
after such a long time,” he told her as they sat down. Whereupon
they talked of old times, while he avoided speaking of
Yzlita-Audrey until Mrs. Poëy should mention her. The sun
was setting as they spoke at length on the changes in Havana,
on the passing of the old American colony and its replacement by
one grossly new. Mrs. Poëy did not seem so unhappy as Mayo
had expected to find her after her daughter’s departure. In fact,
she looked very cheerful and carefree. How brave women were!
Then, as dusk quickly came, they sat in silence for a few
moments. It was the sort of silence that can fall only between
two friends of long standing. And into the silence stepped
Yzlita-Audrey, swiftly.
“Mother,” she began, but stopped as she realized there was a
visitor. “Henry!” Her recognition through the dimness of the
room came joyfully, her voice as thrilling as a midnight bell.
After an unreal moment of amazement, all Mayo could do was
to turn to Mrs. Poëy and slowly say, “Why didn’t you tell me?”
“Why didn’t you ask me?” she laughed back, with her inscrutable,
quiet smile; and then, suddenly brisk, “Well, I must
go upstairs on a thousand errands.” Her eyes, however, were
very kind as she left the room.
Mayo turned to find that Yzlita-Audrey was standing slimly
outlined against the dusk of a tall French window, as she gazed
pensively down at the garden. He burst into a laugh for very
joy—a laugh full of the happiness that came flooding over him
with the removal of that mantle of sorrow. At the sound, the
figure in the window turned, and her quiet mirth came to him as
she said, “You funny man! I love your laugh, but I haven’t the
slightest idea what you’re laughing at.”
“Not the slightest?”
“Well—perhaps, the very slightest.... But how are you? I
suppose you’ve come on your honeymoon, to mock an old maid?”
The tone was bantering, but seriousness underlay it.
“Nothing less!—six wives and four hundred hat-boxes!” He
joined her at the window, and told the story of his trip. “And
you?”
“Oh, Nino was a bad little boy, so I spanked him verbally and
sent him away. And that’s that.” She moved her hands in pretty
finality, and made a humorous little move. “Besides,” she added,
“Italy is so far away.”
“From Cuba?”
“Oh, yes,—Cuba,” as though that were an afterthought.
“And only from Cuba?” he pursued.
“Oh, Italy’s far from all sorts of places.” Then, as he waited,
“Silly Mr. Fisherman! And it’s ever so far from—wherever
you live now.”
“Elysium, General Delivery,” he supplied.
“Elysium, then,” with elaborate boredom.
They stood at the window in silence, and watched a moon almost
full move slowly up the sky. Its wan radiance bathed the clusters
of palms on the plain that spread behind the house at the horizon,
and put uncertain silver fingers on the garden below them. Mayo
turned to gaze at the girl beside him, and saw the moon’s caress
on her hair.
“Yzlita-Audrey.” He lingered over the name. “This is like
a dream come true.”
After a long moment, she answered musingly, “It’s almost too
good to be true. I am so glad you’re here.—Tell me, did you
ever really think I’d run off and marry an Italian count?”
Mayo took her reverently in his arms, and said with actual
sincerity, “Why, the very idea! It never occurred to me you
would. That’s why I came back.”
R. P. CRENSHAW, JR.
Portfolio — Song — “ Moon Magic ” — Echo
You roses that lean away to the South,
You lilies the wind wanders over
Carry these kisses away from my mouth
To the pretty curved lips of my lover.
Please her and soothe her and smooth her hair,
Fragrant, and colored with pansies,
Lull her and sing to her dreaming there,
Maiden sweet with her fancies.
And you, O winds, that so carelessly go,
Lifting across the green grasses,
You, O winds, who exultantly know
That she is the Lady of Lasses,
Breathe on and warm her and charm her there,
And into the dusk of her sleeping
Bring her soft melodies crooning where
Honeysuckle is creeping.
F. D. ASHBURN.
He lifted his head. He was drowsy and the dim light created
an atmosphere of restfulness. The rough wooden bench
on which he sat lay against the wall and the hardness of it, and
the stone behind him, caused him to move uneasily in an attempt
to adjust himself to a greater degree of comfort. He ceased to
wonder why he stayed. It was an old church seldom visited by
tourists, perhaps because there was little of beauty about its grey
walls and ancient altar-stones. True, it had its tradition and
history, but little had occurred in this out-of-the-way corner of
England to cause the traveller to turn his steps thither. Moss
grew within the crevices, while the cold sides of a dismembered
tomb, lying open to the fading sunlight through a ruined corner,
was the chapel of a horde of flowers that climbed up and about
it in long trailing wreaths.
Another corner, on the far side, contained the hideously modern
statue of a saint who stood with a finger warningly upraised, his
gaze upon one sandalled foot which stood revealed from beneath
the painted cassock. A sign beside him besought the curious to
burn a candle; but there were no candles and the saint himself
seemed to have fallen on hard days: his color had faded and his
nose was broken.
Through the one-time windows the evening sun was slipping
away beneath a rose and gold cloak, and the blue of the hills was
dark against the paler blue of the sky. The mists from below
crept up slowly, like white shepherds driving their sheep. It
became thicker, after a little, and darker; the saint in his corner
became a dim misshape, and, when the man raised his head again,
it was nearly dark. He sprang to his feet with an exclamation
and crossed towards the door, but he could not see his way and
he felt around the wall until he came to the tomb, where he
paused for a moment to consider.
From somewhere below, there came a faint piping. He raised
his head to listen, but it had gone and a feeling akin to apprehension
stole over him. It was strange to be alone in this once
holy place, and he determined to wait until the moon had risen
and he could see to make his way down to the village again. Something
stirred before him and a small shape scurried past his feet;
he could hear it scraping across the stone flagging. He called to
it gently and there was silence which, although he listened for
several minutes, was not broken.
Drowsiness came upon him. He lay back upon the stone and
closed his eyes. When he awoke the moon was shining down
upon him softly, a silver Argos on a winking sea. He was
strangely content, and it seemed at last that the moon was falling
and he could hear laughing voices about him, and that a fierce,
wild wind was lashing itself around him. He felt himself lifted
and carried he knew not where; but the moon was beside him,
small like a lantern, and he turned his head to watch it glimmer.
He thought he stood upon a high tower, while the wind sang
about him and the moon lay still at his feet like a silver bubble.
Below him lay the land, barren and grey like a dusky desert,
while through it ran a blue stream threading its way to the distant
horizon. Then the wind caught him up again and the moon
brushed against his hand as they rose.
They were passing over a mighty sea and he saw, tossing upon
the crest of a mighty wave, a tiny ship, and he seemed to hear the
cries of the sailors; and the wind bore him on its way until he
found himself upon the shore of the sea, the moon hanging a
little above him. Beside him stood a warrior, clad in armor and
leaning upon his shield. He moved a little nearer and, as he
looked into his face, the warrior turned away and let his shield
fall upon the ground. Whereupon the waves crept up around it
and carried it away with them down into the sea.
He stood upon a city wall. Below him the people were crowding
the marketplaces. Some carried torches and others garlands. It
was a time of rejoicing, but, hovered against the wall, he saw a
beggar, old and blind. He called upon the wind to take him away
and he saw no more.
Their way lay over strange lands and grey mountains, and he
lay half sleeping as the wind bore him on its way. At last he
felt himself falling.
He lay upon a barge going down a golden river. He could
hear the boatmen singing as they swept their oars against the
side. He opened his eyes. For a moment he stared fixedly and
saw above him two shining stars which laughed and danced like
liquid flames. He knew at once that they were eyes, the eyes of
a woman bent low over him. Her lips gleamed red against the
whiteness of her face, and about her white shoulders her black
hair tumbled like an angry sea. She was singing softly above the
chant of the boatmen and her words were these:
“Come sail with me along Romance’s golden streams,
Our ship, Imagination, and our sailwinds—dreams!”
He reached his arms up to her, but her face had faded and he
could see only the moon high above, a dim white light steady,
clear, and cold.
He lay in the green rushes and saw the face of a water nymph
laughing at him through the parted reeds. He stood within the
vaulted chambers of a mighty castle where ghosts of dreams he
dreamt which never came true, paced to and fro before him. At
last he stood alone in a great lonely place, vastness about him and
vastness below him. And then the moon fell beside him and he
saw that she was a maid clad in silver cobwebs and sheen and
that across her eyes was a mask of cloud. She put her lips to
his and, though her lips were still, she sang:
“Night has been pierced and dawn’s scarlet
Runs from the wound.”
He awoke with a start. The mists of morning lay about. The
saint in his corner was smiling, or was it a ray of sunlight which
lay across his lips? The mists were shot with amber and gold.
It was morning.
PHILIP J. D. VAN DYKE.
As through the park at dusk we went,
My Lady Evelyn and I,
The night-winds through the tall trees sent
A low moan trailing to a sigh.
And happy voices hushed to see
The majesty soft darkness lent,
While all romance came back to me,
As through the gathering night we went.
And I would have it always so,
To live in joy until I die,
That through the dusk might ever go
My lady Evelyn and I.
R. P. CRENSHAW, JR.
Book Reviews — The High Place. By James Branch Cabell . (McBride.) — Hassan. By James Elroy Flecker . (Alfred A. Knopf.) — The Famous Tragedy of the Queen of Cornwall. By Thomas Hardy . — Young Felix. By Frank Swinnerton . (George H. Doran.) — Jennifer Lorn. By Elinor Wylie . (George H. Doran.)
The hearts of young men have always provided Mr. Cabell
with a ready stamping-ground. Youth which has not yet
lost its imagination, which is still hoping its disillusionments are
bad dreams, slips into the spirit of the Cabellian fantasy with too
ardent asperity, so that when Jurgen or Manuel awakens in the
world of things as they are, youth suffers more than any old man
may. None of us have ever had much sympathy with the church-league
critics of the manners of Poictesme, since the very elements
which aroused the righteousness of these people formed an essential
and legitimate part of our dreams and our ideals. We were
thankful that if life held little promise to our masculine delicacy
of desire, Jurgen at least provided us with a satisfactory literature.
That is more or less our reason for wishing Mr. Cabell’s
tales to go unchallenged, and for our thinking his formerly slight
eroticism a necessary factor in the weaving of his enchantments.
Now, even the illusion of Poictesme has worn thin from over-handling.
Still in the High Place there are those rare moments
of adventure or frustration we have learned to expect and love.
But Mr. Cabell has disclosed that his mind can be filthy as well
as fantastic. His double meanings are here inexcusable both for
their schoolboy crudity and for their quite obvious irrelevance to
the general scheme of things; it is not a question of morals, but
of taste. When certain passages remain inexplicable except as
unadulterated smut, we cannot help smiling at the irony of the
exalted title. What Mr. Cabell regard as his High Place is sometimes
far too low to sustain his reputation. We advise those who
are unacquainted with this author to begin elsewhere in his works.
D. G. C.
James Elroy Flecker is dead. But from London comes
word that “Hassan”, his latest and great work, is playing,
and has for months played, to packed houses. Flecker lived most
of his life in the Orient, and has in this play indelibly caught its
beauty, its poetry, and its cruelty.
The setting of “Hassan”, and the manner in which it is outlined
through the characters, is the feature of a work whose merits are
legion. The background is one of liquid beauty, a tissue woven
of moonbeams and fancies, and of all the things in which the East
finds inspiration. The lyric passages are delightful, and sometimes
burst spontaneously into haunting poetry.
Upon this background there move living characters. Hassan,
a humble confectioner of Bagdad at the time of Haroun Al
Raschid, is an ugly man with a poetic soul. He falls in love, and
his love is not returned until the Caliph Haroun raises him to
power. With loss of power, love leaves him again. Subtle touches
of humor and innuendo abound in the play, and serve to outline
its essential tragedy.
In the Oriental spirit which “Hassan” so well portrays, there
is a gorgeousness of beauty which is too highly colored long to
retain its first unfaded charm for a Westerner. Perhaps the
reason why “Hassan’s” influence holds is that in it a Westerner
has given his own practical application to the scenes he describes,
from a mind kindred to our own. However that may be, the work
is strong and fundamental, and fascinatingly interprets an unfamiliar
view of life. The setting is painted in enduring colors
from Hassan’s love lyric to those final deep-toned stanzas:
“We are the Pilgrims, master; we shall go
Always a little further; it may be
Beyond that last blue mountain barred with snow,
Across that angry or that glimmering sea.
“White on a throne or guarded in a cave
There lives a prophet who can understand
Why men were born; but surely we are brave,
Who take the Golden Road to Samarkand.”
R. P. C., JR.
“The Famous Tragedy of the Queen of Cornwall” is, in Mr.
Hardy’s own words, “a new version of an old story”. And
yet this version, it would seem, lies closer to Gottfried of Strasburg
and the traditional Celtic story of “Tristram and Iseult”
than many we have had of late, closer in spirit at least if not in
actual incident. This authenticity of spirit might have been expected,
though, for the realm of the tragic queen “at Lintagel in
Lyonnesse” lies within Mr. Hardy’s own special province of
Wessex, and Queen Iseult and Iseult the Whitehanded are after
all but a step removed from the heroines of the Wessex novels.
Mr. Hardy has chosen for his play, with an admirable sense
of the dramatic, that point in the story of the “twain mismated”
when for the last time the paths of their lives converged, when
for the last time Tristram came from Brittany—to see his Iseult
the Fair and after a brief moment of bitterness and ecstacy to
fall at her feet, stabbed in the back by her husband, King Mark.
The spirit of Mr. Hardy’s play and the spirit of Mr. Hardy’s
characters are, I have said, essentially that of the thirteenth
century chronicler. There is a certain rudeness and strength and
withal a certain other-worldliness against which the slender flame
of the passion of Tristram and Iseult burns with exceeding brilliancy.
There is a certain subtlety in the painting of such emotions
as the jealousy of the Queen Iseult and of Iseult the Whitehanded
in such a line as the Queen Iseult’s—
“Love, others’ somewhile dainty,
Is my starved, all-day meal!”
—which gives to these figures of legend an unsuspected glow of
life. But through it all there is the firmness of touch and the
strange broken felicity of expression which we have found so
characteristic of Mr. Hardy.
“... the seas sloped like houseroofs all the way.”
says Iseult of her journey to Brittany.
“I’ll fade your face to strangeness in my eyes!”
are Tristram’s words to his wife, Iseult the Whitehanded. Somewhere
Iseult speaks of “the self-sown pangs of prying”. And in
the music of such lines as those of Iseult the Whitehanded, broken
with tragedy, lies the note of the play itself:—
“... This stronghold moans with woes,
And jibbering voices join with winds and waves
To make a dolorous din!...”
Plays of the nature of “The Famous Tragedy of the Queen of
Cornwall” demand, it must be remarked, a curious type of production.
On its title page Mr. Hardy has called his work “a play
for mummers in one act requiring no theatre or scenery”. So it
will be given by the local players in Mr. Hardy’s own town of
Dorchester. He has himself, in the preface to “The Dynasty”,
suggested for “such play of poesy and dream ... a monotonic
delivery of speeches, with dreamy conventionalized gestures, something
in the manner traditionally maintained by the old Christmas
mummers, the curiously hypnotizing impressiveness of whose
automatic style—that of persons who spoke by no will of their
own—may be remembered by all who ever experienced it”. The
effectiveness of such a manner, coupled with Mr. Hardy’s blank
verse and the brooding accompaniment of the chorus of chanters—the
shades of dead old Cornish men and the shades of dead
Cornish women—would be very great indeed.
It is enough to say, though, that Mr. Hardy has held his position
of eminence for almost fifty years and that in “The Famous
Tragedy of the Queen of Cornwall” his power has not been lost.
In such lines as—
“Nor life nor death
Is worth a special quest,”
we read the old hand.
R. L. P.
In “Young Felix”, Frank Swinnerton has thoroughly exposed
the Hunter family. Grumps, Auntie Lallums, Ma and Pa,
Godfrey and Felix—every one is perfectly distinct and deeply
comprehended. It is a beautiful tale of bubbling mirth overcoming
every disaster, for there is the charm of the Hunter family—no
matter how great the opposition may be, their infinite good-nature
rises to the top and the day is saved. As some one said of
Felix, “He would be a great success in any profession—or a
great failure”.
It is a pleasant contrast to the presentday novels of youth in
America. If the lack of sophistication in the young Felix seems
improbable, at least it is better to err on that side than the ultra-mature
nature of our own precocious urchins. There is quite
enough humor in this book without exaggerating the unruly side
of youth. The story throughout is of the lowest stratum of
middle-class life already so well handled by Arnold Bennett, the
early H. G. Wells, Hugh Walpole, and John Galsworthy. We
have no such quintet over here, but we can take comfort in the
fact that they are writing in the same language and enriching it.
There is much in “Young Felix” which recalls the earlier
“Nocturne”, and yet I believe this is even finer. It has the same
lovely quiet, but there is added a treasure of irrepressible humor
that outshines anything Swinnerton has ever done. As Mr. Wells
says: “Seen through his art, life is seen as one sees things through
a crystal lens, more intensely, more completed, and with less
turbidity.”
D. G. W.
A poet’s first novel usually brings forth a sharply defined
list of questions. Is it anything more than expression? Is
it a poem in prose? Is it sincere? Always “Is it sincere?” With
Elinor Wylie none of these are permissable. She sub-titles her
story, “A Sedate Extravaganza”, and that is just what it is—a
burlesque on the latter eighteenth century. Its step-sister, “Nets
to Catch the Wind”, shows its relationship only in the rare delicacy
common to both and unsurpassed—even by Walter de la Mare.
“Jennifer Lorn” is whimsical, satiric—at times reminiscent of
Max Beerbohm in his early essays and yet far more like Jane
Austen. It is a far cry from Beerbohm to Austen and yet in this
story we have the union. There is the common outcry against
willy-nilly women who swoon upon the slightest provocation;
women who tremble before their lord and master, languishing
beside their smelling salts.
This is the story of an aristocrat and his bride who voyage East
for the East India Company only to find disaster, discontent, and
disillusionment. Jennifer is dainty—and feminine. Gerald is
dazzling—and masculine. True caricatures of their time, sketched
by the hand of a most extraordinary stylist, it is delicate, diminutive,
and diabolically clever—just what a poet like Miss Wylie
should do.
D. G. W.
Editor’s Table
“That,” said Han proudly, as he surveyed his handiwork, “is probably not
only the greatest Editor’s Table ever written, ‘above all Greek, above all
Roman fame’, it is also without doubt the most sublime Editor’s Table which
will ever be written. It—”
“It looks like the Union Jack with an advertisement printed in the middle
of it,” interrupted Mr. and Mrs. Stevens in chorus, “and that is not allowed
by the Department of Internal Revenue. See Bulletin 12345678909876543210
X.” And Mrs. Stevens triumphantly produced the document in question
from her reticule.
“Ut qwong qwong! Jui day tong? Ut shaa maan! Jup bun long?”
replied Han tersely. (For he always resorted to Chinese in moments of
excitement.)
“Oh,” said Mr. and Mrs. Stevens, Ariel, and Cherrywold.
“Yes,” said Han, dropping into the vernacular, “but even that is not its
chief advantage. Inspect it carefully, gentlemen. Not even in the celebrated
‘Forties’ referred to by our recent and acrimonious reviewer was
there ever an Editor’s Table so magnificently devoid not only of sense but
even of the slightest trace of meaning. It combines Da-Daism, Secessionism,
Futurism, Patism and Presentism—”
“And pessimism?” suggested Mr. Stevens, already to protest if that
should be the case.
“Wait!” thundered Ariel. “I believe there’s some meaning in this, after
all!”
“There isn’t,” said Mrs. Stevens firmly. “If it isn’t the Union Jack, it’s
just hen tracks.”
“Nothing of the sort!” said Rabnon. “I see your point, Ariel. As the
poem advances, a capital letter is advanced one space in each word up to
‘ME’. That’s all capitals; and then the capitals recede until ‘two’ is all
small letters, and ‘2’ is just a numeral. Evidently it’s one of those exotic
poems of passion that blow first hot and then cold.”
“‘Scorching kisSes’ does sound pretty hot,” said Mr. Stevens, beginning
to take an interest. Whereat Mrs. Stevens had to be forcibly restrained
from tearing up the whole Table.
“And look at that first line,” suggested Cherrywold, when the hubbub had
subsided. “‘It wAs aA furRy foreSt’. Take that with the second, and if
you don’t get just the feeling of kissing the bearded lady of a circus I miss
my guess.”
“It means no such thing!” said Han. “I told you it doesn’t mean anything.
Just because you may be reminded—”
But by then Mrs. Stevens had gotten out of hand again.
“‘lIttle miCeys’!” she shrieked. “Does that mean ‘little mice’? I’m
going home! An Editor’s Table where the bearded lady of a circus is
kissed by a man who is frightened by seven mice who bark at him is no
place for a lady!”
“That’s a rather involved sentence,” said Rabnon oracularly. “But do
you know, I believe Madame Stevens has hit upon the correct interpretation.”
“And of course the man felt like ‘30c’,” added Cherrywold. “A very
realistic touch. But I thought you said your Editor’s Table was so remarkable,
Han, because it didn’t mean anything. The joke’s on you.”
“I did, and it is, and it doesn’t, and as for the joke, that’s a serious
matter,” said