Critias. Then listen, Socrates, to a strange tale, which
is, however, certainly true, as Solon, who was the wisest
of the seven sages, declared. He was a relative and great
friend of my great-grandfather, Dropidas, as he himself
says in several of his poems, and Dropidas told Critias,
my grandfather, who remembered, and told us, that there
were of old great and marvellous actions of the Athenians,
which have passed into oblivion through time and the
destruction of the human race—and one in particular,
which was the greatest of them all, the recital of which
will be a suitable testimony of our gratitude to you....
Socrates. Very good; and what is this ancient famous
action of which Critias spoke, not as a mere legend, but
as a veritable action of the Athenian State, which Solon
recounted?
Critias. I will tell an old-world story which I heard
from an aged man; for Critias was, as he said, at that time
nearly ninety-years of age, and I was about ten years of
age. Now the day was that day of the Apaturia which is
called the registration of youth; at which, according to
custom, our parents gave prizes for recitations, and the
poems of several poets were recited by us boys, and many
of us sung the poems of Solon, which were new at the time.
One of our tribe, either because this was his real opinion,
or because he thought that he would please Critias, said
that, in his judgment, Solon was not only the wisest of
men but the noblest of poets. The old man, I well remember,
brightened up at this, and said smiling: "Yes,
Amynander, if Solon had only, like other poets, made
poetry the business of his life, and had completed the tale
which he brought with him from Egypt, and had not been
compelled, by reason of the factions and troubles which
he found stirring in this country when he came home, to
attend to other matters, in my opinion, he would have
been as famous as Homer, or Hesiod, or any poet."
"And what was that poem about, Critias?" said the
person who addressed him.
"About the greatest action which the Athenians ever
did, and which ought to have been most famous, but
which, through the lapse of time and the destruction of
the actors, has not come down to us."
"Tell us," said the other, "the whole story, and how
and from whom Solon heard this veritable tradition."
He replied: "At the head of the Egyptian Delta, where
the river Nile divides, there is a certain district which is
called the district of Sais, and the great city of the district
is also called Sais, and is the city from which Amasis the
king was sprung. And the citizens have a deity who is
their foundress: she is called in the Egyptian tongue
Neith, which is asserted by them to be the same whom
the Hellenes called Athene. Now, the citizens of this city
are great lovers of the Athenians, and say that they are in
some way related to them. Thither came Solon, who
was received by them with great honor; and he asked the
priests, who were most skilful in such matters, about
antiquity, and made the discovery that neither he nor
any other Hellene knew anything worth mentioning
about the times of old.
"On one occasion, when he was drawing them on to
speak of antiquity, he began to tell about the most ancient
things in our part of the world—about Phoroneus,
who is called 'the first,' and about Niobe; and, after the
Deluge, to tell of the lives of Deucalian and Pyrrha; and
he traced the genealogy of their descendants, and attempted
to reckon how many years old were the events of
which he was speaking, and to give the dates. Thereupon,
one of the priests, who was of very great age, said: 'O
Solon, Solon, you Hellenes are but children, and there is
never an old man who is an Hellene.' Solon, hearing this,
said, 'What do you mean?' 'I mean to say,' he replied,
'that in mind you are all young; there is no old opinion
handed down among you by ancient traditions, nor any
science which is hoary with age. And I will tell you the
reason of this: there have been, and there will be again,
many destructions of mankind arising out of many causes.
"'There is a story which even you have preserved, that
once upon a time Phaëthon, the son of Helios, having
yoked the steeds in his father's chariot, because he was
not able to drive them in the path of his father, burnt up
all that was upon the earth, and was himself destroyed
by a thunder-bolt. Now, this has the form of a myth,
but really signifies a declination of the bodies moving
around the earth, and in the heavens, and a great conflagration
of things upon the earth recurring at long intervals
of time: when this happens, those who live upon
the mountains and in dry and lofty places are more liable
to destruction than those who dwell by rivers or on the
sea-shore; and from this calamity the Nile, who is our
never-failing savior, saves and delivers us.
"'When, on the other hand, the gods purge the earth
with a deluge of water, among you herdsmen and shepherds
on the mountains are the survivors, whereas those
of you who live in cities are carried by the rivers into the
sea; but in this country neither at that time nor at any
other does the water come up from below, for which reason
the things preserved here are said to be the oldest.
The fact is, that wherever the extremity of winter frost
or of summer sun does not prevent, the human race is
always increasing at times, and at other times diminishing
in numbers. And whatever happened either in your
country or in ours, or in any other regions of which we are
informed—if any action which is noble or great, or in any
other way remarkable has taken place, all that has been
written down of old, and is preserved in our temples;
whereas you and other nations are just being provided
with letters and the other things which States require;
and then, at the usual period, the stream from heaven
descends like a pestilence, and leaves only those of you
who are destitute of letters and education; and thus you
have to begin all over again as children, and know nothing
of what happened in ancient times, either among us or
among yourselves.
"'As for those genealogies of yours which you have
recounted to us, Solon, they are no better than the tales
of children; for, in the first place, you remember one deluge
only, whereas there were many of them, and, in the next
place, you do not know that there dwelt in your land the
fairest and noblest race of men which ever lived, of whom
you and your whole city are but a seed or remnant. And
this was unknown to you, because for many generations
the survivors of that destruction died and made no sign.
For there was a time, Solon, before that great deluge
of all, when the city which now is Athens, was first in
war, and was preëminent for the excellence of her laws,
and is said to have performed the noblest deeds, and to
have had the fairest constitution of any of which tradition
tells, under the face of heaven.'
"Solon marvelled at this and earnestly requested the
priest to inform him exactly and in order about these
former citizens. 'You are welcome to hear about them,
Solon,' said the priest, 'both for your own sake and for
that of the city; and, above all, for the sake of the goddess
who is the common patron and protector and educator
of both our cities. She founded your city a thousand
years before ours, receiving from the Earth and Hephæstus
the seed of your race, and then she founded ours, the
constitution of which is set down in our sacred registers
as 8,000 years old. As touching the citizens of 9,000 years
ago, I will briefly inform you of their laws and of the noblest
of their actions; and the exact particulars of the
whole we will hereafter go through at our leisure in the
sacred registers themselves. If you compare these very
laws with your own, you will find that many of ours are
the counterpart of yours, as they were in the olden time.
"'In the first place, there is the caste of priests, which
is separated from all the others; next there are the artificers,
who exercise their several crafts by themselves,
and without admixture of any other, and also there is
the class of shepherds and that of hunters, as well as that
of husbandmen; and you will observe, too, that the warriors
in Egypt are separated from all the other classes,
and are commanded by the law only to engage in war.
Moreover, the weapons with which they are equipped
are shields and spears, and this the goddess taught first
among you, and then in Asiatic countries, and we among
the Asiatics first adopted.
"'Then, as to wisdom, do you observe, what care the
law took from the very first, searching out and comprehending
the whole order of things down to prophecy and
medicine (the latter with a view to health); and out of
these divine elements drawing what was needful for
human life, and adding every sort of knowledge which
was connected with them. All this order and arrangement
the goddess first imparted to you when establishing your
city; and she chose the spot of earth in which you were
born, because she saw that the happy temperament of
the seasons in that land would produce the wisest of men.
"'Wherefore the goddess, who was a lover both of
war and of wisdom, selected, and first of all settled that
spot which was the most likely to produce men likest
herself. And there you dwelt, having such laws as these
and still better ones, and excelled all mankind in all
virtue, as became the children and disciples of the gods.
Many great and wonderful deeds are recorded of your
State in our histories; but one of them exceeds all the rest
in greatness and valor; for these histories tell of a mighty
power which was agressing wantonly against the whole
of Europe and Asia, and to which your city put an end.
"'This power came forth out of the Atlantic Ocean,
for in those days the Atlantic was navigable; and there
was an island situated in front of the straits which you
call the Columns of Heracles: the island was larger than
Libya and Asia put together, and was the way to other
islands, and from the island you might pass through the
whole of the opposite continent which surrounded the
true ocean; for this sea which is within the Straits of
Heracles is only a harbor, having a narrow entrance, but
that other is a real sea, and the surrounding land may be
most truly called a continent. Now, in the island of
Atlantis there was a great and wonderful empire, which
had rule over the whole island and several others, as well
as over parts of the continent; and, besides these, they
subjected the parts of Libya within the Columns of
Heracles as far as Egypt, and of Europe as far as Tyrrhenia.
"'That vast power, thus gathered into one, endeavored
to subdue at one blow our country and yours, and the
whole of the land which was within the straits; and then,
Solon, your country shone forth, in the excellence of her
virtue and strength, among all mankind, for she was the
first in courage and military skill, and was the leader
of the Hellenes. And when the rest fell off from her,
being compelled to stand alone, after having undergone
the very extremity of danger, she defeated and triumphed
over the invaders, and preserved from slavery those who
were not yet subjected, and freely liberated all the others
who dwelt within the limits of Heracles. But afterward
there occurred violent earthquakes and floods, and in a
single day and night of rain all your warlike men in a body
sunk into the earth, and the island of Atlantis in like
manner disappeared, and was sunk beneath the sea.
And that is the reason why the sea in those parts is impassable
and impenetrable, because there is such a quantity
of shallow mud in the way; and this was caused by
the subsidence of the island.' ('Plato's Dialogues,' ii,
517, Timæus.)...
"But in addition to the gods whom you have mentioned,
I would specially invoke Mnemosyne; for all the important
part of what I have to tell is dependent on her favor, and
if I can recollect and recite enough of what was said by
the priests, and brought hither by Solon, I doubt not
that I shall satisfy the requirements of this theatre. To
that task, then, I will at once address myself.
"Let me begin by observing first of all that nine thousand
was the sum of years which had elapsed since the
war which was said to have taken place between all those
who dwelt outside the Pillars of Heracles and those who
dwelt within them. This war I am now to describe. Of
the combatants on the one side the city of Athens was
reported to have been the ruler, and to have directed the
contest; the combatants on the other side were led by
the kings of the islands of Atlantis, which, as I was saying,
once had an extent greater than that of Libya and Asia;
and, when afterwards sunk by an earthquake, became
an impassable barrier of mud to voyagers sailing from
hence to the ocean. The progress of the history will
unfold the various tribes of barbarians and Hellenes
which then existed, as they successively appear on the
scene; but I must begin by describing, first of all, the
Athenians as they were in that day, and their enemies who
fought with them; and I shall have to tell of the power
and form of government of both of them. Let us give
the precedence to Athens....
"Many great deluges have taken place during the nine
thousand years, for that is the number of years which
have elapsed since the time of which I am speaking; and
in all the ages and changes of things there has never been
any settlement of the earth flowing down from the mountains,
as in other places, which is worth speaking of; it
has always been carried round in a circle, and disappeared
in the depths below. The consequence is that, in comparison
with what then was, there are remaining in small
islets only the bones of the wasted body, as they may be
called, all the richer and softer parts of the soil having
fallen away, and the mere skeleton of the country being
left....
"And next, if I have not forgotten what I heard when
I was a child, I will impart to you the character and origin
of their adversaries; for friends should not keep their
stories to themselves, but have them in common. Yet,
before proceeding further in the narrative, I ought to
warn you that you must not be surprised, if you should
hear Hellenic names given to foreigners. I will tell you
the reason of this: Solon, who was intending to use the
tale for his poem, made an investigation into the meaning
of the names, and found that the early Egyptians, in
writing them down, had translated them into their own
language, and he recovered the meaning of the several
names and retranslated them, and copied them out again
in our language. My great-grandfather, Dropidas, had
the original writing, which is still in my possession, and
was carefully studied by me when I was a child. Therefore,
if you hear names such as are used in this country,
you must not be surprised, for I have told you the reason
of them.
"The tale, which was of great length, began as follows:
I have before remarked, in speaking of the allotments of
the gods, that they distributed the whole earth into portions
differing in extent, and made themselves temples
and sacrifices. And Poseidon, receiving for his lot the
island of Atlantis, begat children by a mortal woman,
and settled them in a part of the island which I will proceed
to describe. On the side toward the sea, and in the
centre of the whole island, there was a plain which is said
to have been the fairest of all plains, and very fertile.
Near the plain, and also in the centre of the island, at a
distance of about fifty stadia, there was a mountain, not
very high on any side. In this mountain there dwelt one
of the earth-born primeval men of that country, whose
name was Evenor, and he had a wife named Leucippe, and
they had an only daughter, who was named Cleito.
"The maiden was growing up to womanhood when her
father and mother died; Poseidon fell in love with her,
and had intercourse with her; and, breaking the ground,
enclosed the hill in which she lived all around, making
alternate zones of sea and land, larger and smaller, encircling
one another; there were two of land and three of
water, which he turned as with a lathe out of the centre
of the island, equidistant every way, so that no man could
get to the island, for ships and voyagers were not yet
heard of. He himself, as he was a god, found no difficulty
in making special arrangements for the centre island,
bringing two streams of water under the earth, which he
caused to ascend as springs, one of warm water and the
other of cold, and making every variety of food to spring
up abundantly in the earth. He also begat and brought
up five pairs of male children, dividing the island of Atlantis
into ten portions; he gave to the first-born of the
eldest pair his mother's dwelling and the surrounding
allotment, which was the largest and best, and made him
king over the rest; the others he made princes, and gave
them rule over many men and a large territory.
"He named them all: the eldest, who was king, he
named Atlas, and from him the whole island and the
ocean received the name of Atlantic. To his twin brother,
who was born after him, and obtained as his lot the
extremity of the island toward the Pillars of Heracles, as
far as the country which is still called the region of Gades
in that part of the world, he gave the name which in the
Hellenic language is Eumelus, in the language of the country
which is named after him, Gadeirus. Of the second
pair of twins, he called one Ampheres and the other
Evæmon. To the third pair of twins he gave the name
Mneseus to the elder, and Autochthon to the one who
followed him. Of the fourth pair of twins he called the
elder Elasippus and the younger Mestor. And of the fifth
pair he gave to the elder the name of Azaes, and to the
younger Diaprepes.
"All these and their descendants were the inhabitants
and rulers of divers islands in the open sea; and also, as
has been already said, they held sway in the other direction
over the country within the Pillars as far as Egypt
and Tyrrhenia. Now Atlas had a numerous and honorable
family, and his eldest branch always retained the kingdom,
which the eldest son handed on to his eldest for many
generations; and they had such an amount of wealth as
was never before possessed by kings and potentates, and
is not likely ever to be again, and they were furnished with
everything which they could desire both in city and
country. For, because of the greatness of their empire,
many things were brought to them from foreign countries,
and the island itself provided much of what was required
by them for the uses of life.
"In the first place, they dug out of the earth whatever
was to be found there, mineral as well as metal, and that
which is now only a name, and was then something more
than a name—orichalcum—was dug out of the earth
in many parts of the island, and, with the exception of
gold, was esteemed the most precious of metals among
the men of those days. There was an abundance of wood
for carpenters' work, and sufficient maintenance for tame
and wild animals. Moreover, there were a great number
of elephants in the island, and there was provision for
animals of every kind, both for those who live in lakes and
marshes and rivers, and also for those which live in
mountains, and on plains, and therefore for the animal
which is the largest and most voracious of them.
"Also whatever fragrant things there are in the earth,
whether roots, or herbage, or woods, or distilling drops
of flowers, or fruits, grew and thrived in that land; and
again, the cultivated fruit of the earth, both the dry
edible fruit and other species of food, which we call by
the general name of legumes, and the fruits having a hard
rind, affording drinks, and meats, and ointments, and
good store of chestnuts and the like, which may be used
to play with, and are fruits which spoil with keeping—and
the pleasant kinds of dessert which console us after
dinner, when we are full and tired of eating—all these
that sacred island lying beneath the sun brought forth
fair and wondrous in infinite abundance.
"All these things they received from the earth, and
they employed themselves in constructing their temples,
and palaces, and harbors and docks; and they arranged
the whole country in the following manner: first of all
they bridged over the zones of sea which surrounded the
ancient metropolis, and made a passage into and out of
the royal palace; and then they began to build the palace
in the habitation of the god and of their ancestors. This
they continued to ornament in successive generations,
every king surpassing the one who came before him to
the utmost of his power, until they made the building a
marvel to behold for size and for beauty.
"And, beginning from the sea, they dug a canal three
hundred feet in width and one hundred feet in depth,
and fifty stadia in length, which they carried through
to the outermost zone, making a passage from the sea up
to this, which became a harbor, and leaving an opening
sufficient to enable the largest vessels to find ingress.
Moreover, they divided the zones of land which parted
the zones of sea, constructing bridges of such a width as
would leave a passage for a single trireme to pass out of
one into another, and roofed them over; and there was
a way underneath for the ships, for the banks of the zones
were raised considerably above the water.
"Now the largest of the zones into which a passage was
cut from the sea was three stadia in breadth, and the zone
of land which came next of equal breadth; but the next
two, as well a zone of water as of land, were two stadia,
and the one which surrounded the central island was a
stadium only in width. The island in which the palace
was situated had a diameter of five stadia. This, and the
zones and the bridge, which was the sixth part of a stadium
in width, they surrounded by a stone wall, on either side
placing towers, and gates on the bridges where the sea
passed in. The stone which was used in the work they
quarried from underneath the centre island and from
underneath the zones, on the outer as well as the inner
side. One kind of stone was white, another black, and
a third red; as they quarried, they at the same time
hollowed out decks, double within, having roofs formed
out of the native rock.
"Some of their buildings were simple, but in others
they put together different stones, which they intermingled
for the sake of ornament, to be a natural source
of delight. The entire circuit of the wall which went
around the outermost one they covered with a coating
of brass, and the circuit of the next wall they coated with
tin, and the third, which encompassed the citadel, flashed
with the red light of orichalcum. The palace in the
interior of the citadel was constructed in this wise: in
the centre was a holy temple, dedicated to Cleito and
Poseidon, which remained inaccessible, and was surrounded
by an enclosure of gold; this was the spot in
which was originally begotten the race of ten princes,
and thither they annually brought the fruits of the earth
in their season from all the ten portions, and performed
sacrifices to each of them.
"Here, too, was Poseidon's own temple, of a stadium
in length and half a stadium in width, and of a proportionate
height, having a sort of barbaric splendor. All
the outside of the temple, with the exception of the
pinnacles, they covered with silver, and the pinnacles
with gold. In the interior of the temple the roof was
of ivory, adorned everywhere with gold and silver and
orichalcum; all the other parts of the walls and pillars
and floor they lined with orichalcum. In the temple
they placed statues of gold: there was the god himself
standing in a chariot—the charioteer of six winged
horses—and of such a size that he touched the roof of
the building with his head; around him were a hundred
Nereids riding on dolphins, for such was thought to be
the number of them in that day.
"There were also in the interior of the temple other
images which had been dedicated by private individuals.
And around the temple, on the outside, were placed
statues of gold of all the ten kings and of their wives;
and there were many other great offerings, both of kings
and of private individuals, coming both from the city
itself and the foreign cities over which they held sway.
There was an altar, too, which in size and workmanship
corresponded to the rest of the work, and there were
palaces in like manner which answered to the greatness
of the kingdom and the glory of the temple.
"In the next place, they used fountains both of gold
and hot springs. These were very abundant, and both
kinds wonderfully adapted to use by reason of the sweetness
and excellence of their waters. They constructed
buildings about them, and planted suitable trees; also
cisterns, some open to the heaven, others which they
roofed over, to be used in winter as warm baths: there
were the king's baths, and the baths of private persons,
which were kept apart; also separate baths for women,
and others again for horses and cattle, and to them they
gave as much adornment as was suitable for them. The
water which ran off they carried, some to the grove of
Poseidon, where were growing all manner of trees of
wonderful height and beauty, owing to the excellence
of the soil; the remainder was conveyed by aqueducts
which passed over the bridges to the outer circles: and
there were many temples built and dedicated to many
gods; also gardens and places of exercise, some for men,
and some set apart for horses, in both of the two islands
formed by the zones; and in the centre of the larger
of the two, there was a racecourse of a stadium in width,
and in length allowed to extend all round the island,
for horses to race in.
"Also there were guard-houses at intervals for the
body-guard, the more trusted of whom had their duties
appointed to them in the lesser zone, which was nearer
the Acropolis; while the most trusted of all had houses
given them within the citadel, and about the persons of
the kings. The docks were full of triremes and naval
stores, and all things were quite ready for use. Enough
of the plan of the royal palace. Crossing the outer harbors,
which were three in number, you would come to a
wall which began at the sea and went all round; this
was everywhere distant fifty stadia from the largest zone
and harbor, and enclosed the whole, meeting at the
mouth of the channel toward the sea.
"The entire area was densely crowded with habitations;
and the canal and the largest of the harbors were full of
vessels, and merchants coming from all parts, who, from
their numbers, kept up a multitudinous sound of human
voices and din of all sorts, night and day. I have repeated
his descriptions of the city and the parts about the ancient
palace nearly as he gave them, and now I must endeavor
to describe the nature and arrangement of the rest of
the country. The whole country was described as being
very lofty and precipitous on the side of the sea, but the
country immediately about and surrounding the city
was a level plain, itself surrounded by mountains which
descended toward the sea; it was smooth and even, but
of an oblong shape, extending in one direction three
thousand stadia, and going up the country from the sea
through the centre of the island two thousand stadia;
the whole region of the island lies toward the south,
and is sheltered from the north.
"The surrounding mountains were celebrated for their
number and size and beauty, in which they exceeded
all that are now to be seen anywhere; having in them also
many wealthy inhabited villages, and rivers and lakes,
and meadows supplying food enough for every animal,
wild or tame, and wood of various sorts, abundant for
every kind of work. I will now describe the plain, which
had been cultivated during many ages by many generations
of kings. It was rectangular, and for the most
part straight and oblong; and what it wanted of the
straight line followed the line of the circular ditch. The
depth and width and length of this ditch were incredible,
and gave the impression that such a work, in addition
to so many other works, could hardly have been wrought
by the hand of man. But I must say what I have heard.
"It was excavated to the depth of a hundred feet,
and its breadth was a stadium everywhere; it was carried
round the whole of the plain, and was ten thousand stadia
in length. It received the streams which came down
the mountains, and winding round the plain, and touching
the city at various points, was there let off into the
sea. From above, likewise, straight canals of a hundred
feet in width were cut in the plain, and again let off into
the ditch, toward the sea. These canals were at intervals
of a hundred stadia, and by them they brought down
the wood from the mountains to the city, and conveyed
the fruits of the earth in ships, cutting transverse passages
from one canal into another, and to the city. Twice
in the year they gathered the fruits of the earth—in
winter having the benefit of the rains, and in summer
introducing the water of the canals. As to the population,
each of the lots in the plain had an appointed chief of
men who were fit for military service, and the size of the
lot was to be a square of ten stadia each way, and the
total number of all the lots was sixty thousand.
"And of the inhabitants, of the mountains and of the
rest of the country there was also a vast multitude having
leaders, to whom they were assigned according to their
dwellings and villages. The leader was required to furnish
for the wars the sixth portion of a war-chariot, so
as to make up a total of ten thousand chariots; also two
horses and riders upon them, and a light chariot without
a seat, accompanied by a fighting man on foot carrying
a small shield, and having a charioteer mounted to guide
the horses; also, he was bound to furnish two heavy-armed
men, two archers, two slingers, three stone-shooters,
and three javelin men, who were skirmishers, and four
sailors, to make up a complement of twelve hundred ships.
Such was the order of war in the royal city.
"That of the other nine governments was different
in each of them, and would be wearisome to narrate.
As to offices and honors the following was the arrangement
from the first: each of the ten kings, in his own
division and in his own city, had the absolute control
of the citizens, and in many cases, of the laws, punishing
and slaying whomsoever he would.
"Now the relations of their governments to one another
were regulated by the injunctions of Poseidon as the law
had handed them down. These were inscribed by the
first men on a column of orichalcum, which was situated
in the middle of the island, at the temple of Poseidon,
whither the people were gathered together every fifth
and sixth years alternately, thus giving equal honor to
the odd and to the even number. And when they were
gathered together they consulted about public affairs,
and inquired if any one had transgressed in anything,
and passed judgment on him accordingly—and before
they passed judgment they gave their pledges to one
another in this wise:
"There were bulls who had the range of the temple
of Poseidon; and the ten who were left alone in the temple,
after they had offered prayers to the gods that they
might take the sacrifices which were acceptable to them,
hunted the bulls without weapons, but with staves and
nooses; and the bull which they caught they led up to
the column. The victim was then struck on the head
by them, and slain over the sacred inscription. Now
on the column, besides the law, there was inscribed an
oath invoking mighty curses on the disobedient. When,
therefore, after offering sacrifices according to their
customs, they had burnt the limbs of the bull, they
mingled a cup and cast in a clot of blood for each of them.
The rest of the victim they took to the fire, after having
made a purification of the column all round.
"They then drew from the cup in golden vessels, and,
pouring a libation on the fire, they swore that they would
judge according to the laws on the column, and would
punish any one who had previously transgressed, and
that for the future they would not, if they could help,
transgress any of the inscriptions, and would not command,
or obey any ruler who commanded them, to act
otherwise than according to the laws of their father
Poseidon.
"This was the prayer which each of them offered up
for himself and for his family, at the same time drinking,
and dedicating the vessel in the temple of the god; and,
after spending some necessary time at supper, when
darkness came on and the fire about the sacrifice was cool,
all of them put on most beautiful azure robes, and, sitting
on the ground at night near the embers of the sacrifices
on which they had sworn, and extinguishing all
the fires about the temple, they received and gave judgment,
if any of them had any accusation to bring against
any one; and, when they had given judgment, at daybreak
they wrote down their sentences on a golden tablet,
and deposited them as memorials with their robes.
"There were many special laws which the several
kings had inscribed about the temple, but the most important
was the following: that they were not to take up
arms against one another, and they were all to come to
the rescue, if any one in any city attempted to overthrow
the royal house. Like their ancestors, they were to deliberate
in common about war and other matters, giving
the supremacy to the family of Atlas; and the king was
not to have the power of life or death over any of his
kinsmen, unless he had the assent of the majority of
the ten kings.
"Such was the vast power which the god settled in
the lost island of Atlantis; and this he afterward directed
against our land on the following pretext, as traditions
tell. For many generations, as long as the divine nature
lasted in them, they were obedient to the laws, and
well-affectioned toward the gods, who were their kinsmen,
for they possessed true and in every way great spirits,
practicing gentleness and wisdom in the various chances
of life, and in their intercourse with one another.
"They despised everything but virtue, not caring for
their present state of life, and thinking lightly on the
possession of gold, and other property, which seemed
only a burden to them; neither were they intoxicated
by luxury, nor did wealth deprive them of their self-control;
but they were sober, and saw clearly that all
these goods are increased by virtuous friendship with
one another, and that by excessive zeal for them and
honor of them, the good of them is lost, and friendship
perishes with them.
"By such reflections, and by the continuance in them
of a divine nature, all that which we have described
waxed and increased in them; but when this divine portion
began to fade away in them, and became diluted
too often, and with too much of the mortal admixture,
and the human nature got the upper hand, then, they
being unable to bear their fortune, became unseemly,
and to him who had an eye to see, they began to appear
base, and had lost the fairest of their precious gifts;
but to those who had no eye to see the true happiness
they still appeared glorious and blessed at the very time
when they were filled with unrighteous avarice and power.
Zeus, the god of gods, who rules with law, and is able
to see into such things, perceiving that an honorable
race was in a most wretched state, and wanting to inflict
punishment on them, that they might be chastened and
improved, collected all the gods into his most holy habitation,
which, being placed in the centre of the world,
sees all things that partake of generations. And when
he had called them together, he spake as follows:"
The story abruptly ends here, for Plato left no further
record.