THE BEGINNINGS OF BURLESQUE.
Who shall say when the spirit of burlesque first made
its appearance on our stage? There were traces
of it, we may be sure, in the Mysteries and Moralities
of pre-Elizabethan days; the monkish dramatists were not
devoid of humour, and the first lay playwrights had a rough
sense of ridicule. The "Vice" which figured in so many of
our rude old dramas had in him an element of satire, and
the pictures drawn of his Satanic Majesty were conscious
or unconscious caricatures of the popular conception of the
Evil One.
In all these cases, however, the burlesque was general.
It was of the nature of travestie, and of the vaguest sort.
Of particular parody one finds but few signs in the
Elizabethan drama. There is a little of it in Shakespeare,
where he pokes fun at the turgidity of contemporary tragedy
or at the obscurity of contemporary Euphuism. The
Pyramus and Thisbe episode is less burlesque than satire.
It is an exposé of the absurdities of the amateur performer,
for whom Shakespeare, as a professional actor, could have
only an amused contempt.
"The Bard" parodied, but he did not burlesque. That
was left to the initiative of the gifted literary Dioscuri,
Beaumont and Fletcher. "The Knight of the Burning
Pestle," which saw the light in 1611, is not wholly a travestie,
but it contains a travestie within itself. In the main it is
a dramatic exposition of a love story, the scene of which is
laid in the middle-class life of the time. Ralph, the Knight
of the Burning Pestle, is by no means the hero of the tale;
rather is he an excrescence upon it. A grocer and his wife
sit on the stage, and suggest to the actors that Ralph, their
apprentice, shall take part in the performance. They want
a play in which a grocer shall do "admirable things," and
Ralph is bound to do them. The apprentice, it would seem,
is an amateur actor—he "hath played before," and so finds
no difficulty in adapting himself to the situation. When he
enters, it is "like a grocer in his shop, with two prentices,
reading 'Palmerin of England.'" This gives us the key to
the satire. Ralph is to burlesque the romances of chivalry,
which were then so common in England, as elsewhere.
"Palmerin of England" had been "translated out of French"
by Anthony Munday and assistants, and published between
1580 and 1602. Ralph starts with a quotation from it, and
then goes on to say:—
Certainly those knights are much to be commended who, neglecting
their possessions, wander with a squire and a dwarf through the deserts
to relieve poor ladies.... There are no such courteous and fair well-spoken
knights in this age.
He whom Palmerin would have called "Fair Sir," and
she whom Rosiclear would have called "Right beauteous
Damsel," are now spoken of opprobriously. But why
should not Ralph be the means of wiping out this
reproach?—
Why should I not pursue this course, both for the credit of myself
and our company? For amongst all the worthy books of achievements,
I do not call to mind that I yet read of a grocer-errant: I will be the
said knight. Have you heard of any that hath wandered unfurnished
of his squire and dwarf? Thy elder prentice Tim shall be my trusty
squire, and little George my dwarf. Hence, my blue apron! Yet, in
remembrance of my former trade, upon my shield shall be portrayed a
burning pestle, and I will be called the Knight of the Burning Pestle.
My beloved squire, and George my dwarf, I charge you that henceforth
you never call me by any other name but "the right courteous and
valiant Knight of the Burning Pestle"; and that you never call any female
by the name of a woman or wench, but "fair lady," if she have her
desires; if not, "distressed damsel"; that you call all forests and heaths
"deserts," and all horses "palfreys."
After this, Ralph reappears at various points in the action.
He interposes, Quixote-like, in the aforesaid love-affair, and
gets belaboured by the favoured lover for his pains. Later,
he puts up at an inn, and, about to leave, is surprised when
the tapster draws his attention to the fact that the reckoning
is not paid:—
Ralph. Right courteous Knight, who for the order's sake
Which thou hast ta'en, hang'st out the holy Bell,
As I this flaming pestle bear about,
We render thanks to your puissant self,
Your beauteous lady, and your gentle squires,
For thus refreshing of our wearied limbs,
Stiffen'd with hard achievements in wild desert.
Tapster. Sir, there is twelve shillings to pay.
Ralph. Thou merry squire Tapstero, thanks to thee
For comforting our souls with double jug:
And if adventurous fortune prick thee forth,
Thou jovial squire, to follow feats of arms,
Take heed thou tender ev'ry lady's cause,
Ev'ry true knight, and ev'ry damsel fair,
But spill the blood of treacherous Saracens,
And false enchanters that with magic spells
Have done to death full many a noble knight.
Host. Thou valiant Knight of the Burning Pestle, give ear to me:
there is twelve shillings to pay, and as I am a true knight, I will not
bate a penny....
Ralph. Sir knight, this mirth of yours becomes you well;
But, to requite this liberal courtesy,
If any of your squires will follow arms,
He shall receive from my heroic hand
A knighthood, by the virtue of this pestle.
The host, however, insists upon receiving his twelve
shillings, and the grocer's wife, in great fear lest harm
shall befall her Ralph, requests her husband to pay the
money. In a subsequent scene, Ralph conquers the giant
Barbaroso, and releases his captives. By-and-by he goes
into Moldavia, where he touches the heart of the king's
daughter, but tells her that he has already pledged his
troth to Susan, "a cobbler's maid in Malte Street," whom
he vowed never to forsake. At the end of the play he
comes on to explain, at length, that he is dead, taking the
opportunity to recount his various performances.
The fun is never very brilliant; and the "Knight of
the Pestle," albeit by writers so distinguished, is not, for the
present-day Englishman, particularly exhilarating reading.
One can imagine, however, how droll it seemed to our
ancestors, with whom it remained popular for over half a
century, surviving till the time of Mistress Eleanor Gwynne,
who once spoke the prologue to it.
Our first burlesque, then, was a satire upon exaggerated
fiction. Our second was a satire upon extravagant plays.
It is possible that "The Rehearsal" was represented before
"The Knight of the Burning Pestle" left the boards. Begun
in 1663, and ready for production before 1665, it was first
performed in 1671. It is ascribed to George Villiers, Duke
of Buckingham; but probably there were several hands
engaged in it. It was the outcome of the boredom and
the laughter caused by the wildness and bombast of the
Restoration plays. There were some things in the stage of
that day which the wits could not abide:—
Here brisk insipid rogues, for wit, let fall
Sometimes dull sense; but oft'ner none at all.
There, strutting heroes, with a grim-fac'd train,
Shall brave the gods, in King Cambyses' vein.
For (changing rules, of late, as if man writ
In spite of reason, nature, art, and wit)
Our poets make us laugh at tragedy,
And with their comedies they make us cry.
So runs the prologue to "The Rehearsal," which was
destined to strike the first blow at the mechanical dramas
that had succeeded the masterpieces of the Shakespearian
period. Bayes, the playwright whose tragedy is supposed to
be "rehearsed," is usually accepted as a skit upon Dryden,
whose dress, speech, and manner were openly mimicked
by Lacy, the interpreter of the part. But there is reason
to believe that Davenant first sat for the portrait, and in the
end Bayes became a sort of incarnated parody of all the
Restoration playwrights. This preposterous play travesties
a whole school of dramatic writing. Dramas by Dryden,
Davenant, James and Henry Howard, Mrs. Behn, and
Sir William Killigrew and others, are directly satirised in
certain passages; but in the main the satire is general.
For instance, in one place fun is made of the prevalence
of similes in the dramas aimed at. Prince Prettyman, in
the rehearsed play, falls asleep, and Chloris, coming in,
finds him in that situation:—
Bayes. Now, here she must make a simile.
Smith (one of the spectators). Where's the necessity of that, Mr.
Bayes?
Bayes. Because she's surpris'd. That's a general rule: you must ever
make a simile when you are surpris'd; 't is the new way of writing.
Elsewhere it is confusion of metaphor, very common
among the second-rate "tragedians," that is derided. Says
the physician in the play:—
All these threat'ning storms, which, like impregnant clouds, do hover
o'er our heads (when once they are grasped but by the eye of reason),
melt into fruitful showers of blessings on the people.
Bayes. Pray mark that allegory. Is not that good?
Johnson (another spectator). Yes, that grasping of a storm with the
eye is admirable.
In one place, Smith, the aforesaid onlooker, complains
that, amid all the talk, the plot stands still; to which Bayes
replies, "Why, what the devil is the plot good for but to bring
in fine things?" At another juncture we have the first hint
of a bit of persiflage which Sheridan afterwards imitated in
"The Critic." It has reference to the portentous reticence
of some of the dialogue in Restoration plays. An usher
and a physician are on the stage:—
Phys. If Lorenzo should prove false (which none but the great gods
can tell) you then perhaps would find that—— (whispers).
Usher. Alone, do you say?
Phys. No, attended with the noble—— (whispers).
Usher. Who, he in grey?
Phys. Yes, and at the head of—— (whispers).
Usher. Then, sir, most certain 'twill in time appear,
These are the reasons that have induc'd 'em to't;
First, he—— (whispers).
Secondly, they—— (whispers).
Thirdly, and lastly, both he and they—— (whispers).
[Exeunt whispering.
"Well, sir," says Smith to Bayes, "but pray, why all this
whispering?" "Why, sir," replies the dramatist, "because
they are supposed to be politicians, and matters of state
ought not to be divulg'd."
In its direct travestie "The Rehearsal" is often very happy.
Dryden had claimed for his tragedies that they were written
by "th' exactest rules"; so Bayes exhibits to his friends
Smith and Johnson what he calls his "Book of Drama
Commonplaces, the mother of many plays," containing
"certain helps that we men of art have found it convenient
to make use of." "I do here aver," he says, "that no man
yet the sun e'er shone upon has parts sufficient to furnish
out a stage, except it were by the help of these my rules."
Davenant, in his "Love and Honour," had portrayed a
mental and spiritual struggle between those potent forces.
Bayes, accordingly, is made to introduce a scene in which
Prince Volscius, sitting down to pull on his boots, wonders
whether he ought or ought not to perform that operation:—
My legs, the emblem of my various thought,
Show to what sad distraction I am brought.
Sometimes, with stubborn Honour, like this boot,
My mind is guarded, and resolv'd to do't:
Sometimes, again, that very mind, by Love
Disarmèd, like this other leg does prove.
Shall I to Honour or to Love give way?
Go on, cries Honour; tender Love says, Nay;
Honour aloud commands, Pluck both boots on;
But softer Love does whisper, Put on none.
In the end, he "goes out hopping, with one boot on,
and t'other off." Again, there was a passage in the drama
called "The Villain," in which the host supplied his guests
with a collation out of his clothes—a capon from his
helmet, cream out of his scabbard, and so on. In like
manner, Pallas, in Mr. Bayes's tragedy, furnishes forth the
two usurping kings:—
Lo, from this conquering lance
Does flow the purest wine of France:
And to appease your hunger, I
Have in my helmet brought a pie;
Lastly, to bear a part with these,
Behold a buckler made of cheese.
Of the direct parody in the burlesque a few instances
will suffice. Almanzor, in "The Conquest of Granada,"
becomes the Drawcansir of Mr. Bayes's work; and while
the former ejaculates—
He who dares love, and for that love must die,
And, knowing this, dares yet love on, am I,—
the latter caps it with—
He that dares drink, and for that drink dares die,
And knowing this, dares yet drink on, am I.
Again, while Almanzor says to his rival in love—
Thou dar'st not marry her, while I'm in sight;
With a bent brow, thy priest and thee I'll fright,—
Drawcansir, snatching the bowls of wine from the usurpers,
cries—
Whoe'er to gulp one drop of this dare think,
I'll stare away his very power to drink.
The simile of the boar and the sow has often been quoted;
it seems to have been always a favourite with our playgoing
ancestors. In "The Conquest of Granada" we read:—
So two kind turtles, when a storm is nigh,
Look up, and see it gathering in the sky....
Perch'd on some dropping branch, they sit alone,
And coo and hearken to each other's moan.
Mr. Bayes imitated this in what he called "one of the most
delicate, dainty similes in the world, egad":—
So boar and sow, when any storm is nigh,
Snuff up, and smell it gath'ring in the sky....
Pensive in mud they wallow all alone,
And snort and gruntle to each other's moan.
The example set by Buckingham in "The Rehearsal" was
followed, more than half a century later, by Henry Fielding,
in "The Tragedy of Tragedies, or the Life and Death of Tom
Thumb the Great." This was brought out in 1730, in two
acts, and was so immediately and largely successful that
the author was induced to expand its two acts into three.
It was afterwards published, with elaborate notes, setting
forth a number of "parallel passages" from Dryden downwards,
and with a preface, in which the supposed editor,
H. Scriblerus Secundus, gravely assigned the origin of the
"tragedy" to the age of Elizabeth. Apropos of parallel
passages, the editor says:—
Whether this sameness of thought and expression [on the part
of the authors quoted] ... proceeded from an agreement in their
way of thinking, or whether they have borrowed from our author,
I leave the reader to determine. I shall adventure to affirm this of
the Sentiments of our author, that they are generally the most familiar
which I have ever met with, and at the same time delivered with the
highest dignity of phrase; which brings me to speak of his diction.
Here I shall only beg one postulatum—viz., that the greatest perfection
of the language of a tragedy is, that it is not to be understood;
which granted (as I think it must be), it will necessarily follow that
the only ways to avoid this is by being too high or too low for the
understanding, which will comprehend everything within its reach.
The editor goes on to say that "our author excelleth"
in both these styles. "He is very rarely within sight
through the whole play, either rising higher than the eye
of your understanding can soar, or sinking lower than it
careth to stoop."
Fielding does not adopt in "Tom Thumb" the machinery
of "The Rehearsal." "Tom Thumb" is a burlesque tragedy,
standing by itself, and intended for representation in the
serious spirit which should animate all true burlesque.
Tom Thumb is "a little hero, with a great soul," who,
as a reward for his victories over the race of giants,
demands in marriage the hand of Huncamunca, the daughter
of King Arthur. As he observes:—
I ask not kingdoms, I can conquer those;
I ask not money, money I've enough;
For what I've done, and what I mean to do,
For giants slain, and giants yet unborn
Which I will slay—if this be call'd a debt,
Take my receipt in full: I ask but this—
To sun myself in Huncamunca's eyes.
"Prodigious bold request," remarks the King; but he
decides, nevertheless, to give Huncamunca to Tom Thumb.
Unhappily, Lord Grizzle is enamoured of the princess, and,
in revenge, leads an insurrection against the Court. He
is, however, conquered by the little hero, who is about to
be wedded to his charmer, when, alas! as he is marching
in triumph through the streets, he is swallowed by "a cow,
of larger than the usual size." Queen Dollallolla, who is
in love with Tom, slays with her own hand the messenger
who brought the news. Thereupon, Cleora, who is in
love with the messenger, kills the Queen. Huncamunca,
by way of reprisal, kills Cleora. A certain Doodle kills
Huncamunca; one Mustacha kills Doodle; the King kills
Mustacha, and then kills himself, exclaiming—
So when the child, whom nurse from danger guards,
Sends Jack for mustard with a pack of cards,
Kings, queens and knaves throw one another down,
Till the whole pack lies scatter'd and o'erthrown;
So all our pack upon the floor is cast,
And all I boast is—that I fall the last.
We have here a happy satire upon the sanguinary conclusions
given to the tragedies of the seventeenth century.
Great pains, too, are taken, throughout the "tragedy," to
travestie that bête noire of the humourists, the dragged-in
simile, to which not even "The Rehearsal" had given the
coup de grâce. The ghost of Tom Thumb's father is made
to say—
So have I seen the bees in clusters swarm,
So have I seen the stars in frosty nights,
So have I seen the sand in windy days,
So have I seen the ghost on Pluto's shore,
So have I seen the flowers in spring arise,
So have I seen the leaves in autumn fall,
So have I seen the fruits in summer smile,
So have I seen the snow in winter frown.
Whereupon the king says, "D—n all thou hast seen!"
Grizzle, when on the point of expiring, cries—
Some kinder sprite knocks softly at my soul,
And gently whispers it to haste away.
I come, I come, most willingly I come.
So, when some city wife, for country air,
To Hampstead or to Highgate does repair,
Her to make haste her husband does implore,
And cries, "My dear, the coach is at the door":
With equal wish, desirous to be gone,
She gets into the coach, and then she cries, "Drive on!"
Some of the mock similes in "Tom Thumb" are among
the most familiar things in literature. We all remember
the lines—
So, when two dogs are fighting in the streets,
When a third dog one of the two dogs meets,
With angry teeth he bites him to the bone,
And this dog smarts for what that dog has done.
And these—
So, when the Cheshire cheese a maggot breeds,
Another and another still succeeds;
By thousands and ten thousands they increase,
Till one continued maggot fills the rotten cheese.
The burlesque contained within the pages of "Tom
Thumb" covers a considerable field. Dryden is once
more very freely satirised, some nine or ten of his plays
being held up to ridicule. But much attention is at the
same time paid to dramas which saw the light after the
production of "The Rehearsal." Thus, there are allusions
to the "Mithridates," "Nero," and "Brutus" of Nathaniel
Lee, which belong to 1674-1679; to the "Marius" of
Otway (1680); to the "Anna Bullen," "Earl of Essex,"
"Mary Queen of Scots," and "Cyrus the Great" of Banks
(1680-1696); to the "Persian Princess" of Theobald
(1711), to Addison's "Cato" (1713), to Young's "Busiris"
and "The Revenge," and even to Thomson's "Sophonisba,"
which had come out only in the year preceding that in
which "Tom Thumb" was performed. "O Sophonisba,
Sophonisba O" (which had already been parodied in the
form of "O Jemmy Thomson, Jemmy Thomson O") is
here laughed at in "O Huncamunca, Huncamunca O!"
In "Cyrus the Great" the virtuous Panthea remarks to one
lover—
For two I must confess are gods to me,
Which is my Abradatus first, and thee.
And, in a like spirit, Huncamunca, after wedding Tom
Thumb, is quite willing to wed Grizzle:—
My ample heart for more than one has room:
A maid like me Heaven form'd at least for two.
I married him, and now I'll marry you,—
thereby reminding us of the obliging defendant in Mr. Gilbert's
"Trial by Jury," who is ready to "marry this lady
to-day, and marry the other to-morrow." In the third act
of "Cato" is a simile which Fielding parodies thus—putting
it into the mouth of Grizzle:—
So have I seen, in some dark winter's day,
A sudden storm rush down the sky's highway,
Sweep through the streets with terrible ding-dong,
Gush thro' the spouts, and wash whole crowds along,
The crowded shops the thronging vermin screen,
Together cram the dirty and the clean,
And not one shoe-boy in the street is seen.
Finally, we have this equally well-known passage, suggested
by the remark of Lee's Mithridates that he "would be
drunk with death":—
Doodle. My liege, I a petition have here got.
King. Petition me no petitions, sir, to-day;
Let other hours be set apart for business.
To-day it is our pleasure to be drunk,
And this our queen shall be as drunk as we.
It was the fate of "Tom Thumb" to be transformed—so
far as it was possible to transform it—into a burlesque of
Italian opera as well as of conventional drama. "Set
to music after the Italian manner," it was brought out in
1733 as "The Opera of Operas," and had considerable
vogue in the new guise thus given to it. It had been
preceded in 1727 by Gay's "Beggar's Opera"; but that
famous work was a social and political satire rather than
a travestie of the exotic lyrical drama. It may be regarded
as a species of prototype of the burletta or ballad opera
of later days. Not even the transformed "Tom Thumb"[1]
could be called an effective reductio ad absurdum of the
Italian opera of those days. For that the public had to
wait a short time longer.
Meanwhile, four years after the production of "Tom
Thumb" came the "Chrononhotonthologos" of Henry
Carey, author of "Sally in our Alley." This also is a
burlesque tragedy, but the travestie is purely general. No
individual play is directly satirised; the satire is aimed
at a whole class of dramas—the same class as that which
had suggested the composition of "Tom Thumb."
Carey says, in his prologue:—
To-night our comic muse the buskin wears,
And gives herself no small romantic airs;
Struts in heroics, and in pompous verse
Does the minutest incidents rehearse;
In ridicule's strict retrospect displays
The poetasters of these modern days,
Who with big bellowing bombast rend our ears,
Which, stript of sound, quite void of sense appears;
Or else their fiddle-faddle numbers flow,
Serenely dull, elaborately low.
"Chrononhotonthologos" is a short piece, in one act and
seven scenes. It is described in its sub-title as "the most
tragical tragedy that ever was tragedised by any company
of tragedians," and it bears out the description tolerably
well. When the curtain rises, there enter two courtiers of
Queerummania—Rigdum-Funnidos and Aldiborontiphoscophornio.
Says the latter to the former:—
Aldiborontiphoscophornio!
Where left you Chrononhotonthologos?
Chrononhotonthologos is the king, and we learn that he
is in his tent, in a kind of waking slumber. Presently he
enters, very much put out that he should be so inclined to
doze, and very angry, consequently, with the God of Sleep.
Says he:—
Sport not with Chrononhotonthologos,
Thou idle slumb'rer, thou detested Somnus;
and "exits in a huff." Whereupon the two courtiers, who
have retired, re-enter:—
Rigdum. The King is in a most cursed passion! Pray who is the
Mr. Somnus he's so angry withal?
Aldi. The son of Chaos and of Erebus,
Incestuous pair! brother of Mors relentless,
Whose speckled robe, and wings of blackest hue,
Astonish all mankind with hideous glare:
Himself, with sable plumes, to men benevolent
Brings downy slumbers and refreshing sleep.
Rigdum. This gentleman may come of a very good family, for aught I
know; but I would not be in his place for the world.
Aldi. But lo! the king his footsteps this way bending,
His cogitative faculties immers'd
In cogibundity of cogitation.
Thereupon the king re-enters, followed almost immediately
by the captain of the guard, who informs him that
"th' antipodean pow'rs from realms below have burst the
entrails of the earth" and threaten the safety of the
kingdom. "This world is too incopious to contain them;
armies on armies march in form stupendous"—"tier on
tier, high pil'd from earth to heaven." The king, however,
is not alarmed. He bids Bombardinian, his general, draw
his legions forth, and orders the priests to prepare their
temples for rites of triumph:—
Let the singing singers,
With vocal voices, most vociferous,
In sweet vociferation, out-vociferise
Ev'n sound itself.
Happily the Antipodeans (who walk upon their hands) are
badly beaten, and all run away except their king, with
whom, alas! Fadladinida, the wife of Chrononhotonthologos,
promptly falls in love. As she herself says to her favourite
maiden:—
Oh, my Tatlanthe! Have you seen his face,
His air, his shape, his mien, his ev'ry grace?
In what a charming attitude he stands,
How prettily he foots it with his hands!
Well, to his arms—no, to his legs—I fly,
For I must have him, if I live or die.
Meanwhile, Bombardinian has invited the King to drink
wine with him in his tent. The King accepts, but, not
content with liquor, asks for something more substantial:—
Hold, Bombardinian, I esteem it fit,
With so much wine, to eat a little bit.
The cook suggests "some nice cold pork in the pantry,"
and is instantly slain by the irate monarch, who, deeming
that Bombardinian is "braving" him, strikes him. Whereupon
the General:—
A blow! shall Bombardinian take a blow?
Blush! blush, thou sun! start back, thou rapid ocean!
Hills! vales! seas! mountains! all commixing crumble,
And into chaos pulverise the world;
For Bombardinian has receiv'd a blow,
And Chrononhotonthologos must die.
[They fight. He kills the king.
Ha! what have I done?
Go, call a coach, and let a coach be call'd;
And let the man that calls it be the caller;
And, in his calling, let him nothing call,
But coach, coach, coach! Oh, for a coach, ye gods!
[Exit, raving.
The doctor, pronouncing the king dead, is killed by the
General, who then kills himself. The Queen mourns her
widowhood, and Tatlanthe proposes that she should wed
Rigdum-Funnidos. To this, however, Aldiborontiphoscophornio
objects; and so, to save discussion, the Queen will
give no preference to either:—
To make the matter easy,
I'll have you both; and that, I hope, will please ye.
Produced in 1734, "Chrononhotonthologos" was performed
at intervals until 1815, when it was seen at Drury
Lane, with Oxberry in the title-part and Dowton as the
General. After that it remained out of the theatrical
repertory until 1880, when Mr. John Hollingshead revived
it, for one representation, at the Gaiety.[2] It is a slight
piece of work, but contains some elements of comicality.
It will always be esteemed by literary students, if only
because the names of Rigdum-Funnidos and Aldiborontiphoscophornio
struck the fancy of Sir Walter Scott, who
bestowed them, in fun, upon the brothers Constable,
the publishers. "Aldiborontiphoscophornio" is surely the
perfection of mock-tragedy nomenclature.
It is to Carey that we owe, not only "Chrononhotonthologos,"
but the first really effective burlesque of Italian opera.
In 1737 there was brought out at the Haymarket "The
Dragon of Wantley," a "burlesque opera," of which Carey
had written the dialogue and songs, and for which John
Frederick Lampe had composed the music. Its object,
according to the author, was "to display in English the
beauty of nonsense, so prevailing in the Italian operas." The
story was founded on the old ballad, with which, however,
liberties were taken. In the first act, the natives of "that
part of Yorkshire near Rotherham" are shown in much
excitement, due to the ravages of the dragon, which has
just entered the Squire's residence and consumed all the
coffee, toast, and butter that was set out for breakfast.
Says one Gubbins:—
This Dragon very modish, sure, and nice is:
What shall we do in this disastrous crisis?
To which his daughter Margery replies:—
A thought, to quell him, comes into my Head;
No Way more proper, than to kill him dead.
Not far hence lives "a valiant knight," named Moore, of
Moore Hall, who may be trusted to destroy the dragon.
Moore accordingly is approached, surrenders to the charms
of Margery, and undertakes to do the deed. Meanwhile,
Mauxalinda, an old flame of Moore's, becomes jealous of
Margery, and seeks to slay her with a bodkin—a fate from
which Moore happily rescues her. Mauxalinda is then
threatened with quarter sessions; but she cries—
O give me not up to the Law,
I'd much rather beg upon Crutches;
Once in a Sollicitor's Paw,
You never get out of his Clutches.
Moore thereupon prepares to start for the Dragon's den:
But first I'll drink, to make me strong and mighty,
Six quarts of ale, and one of Aqua Vitæ.
Duly encountering the monster, Moore kills him (say the
stage directions) with a kick in the rear, the Dragon crying
"Oh, oh, oh! the Devil take your toe!" After that,
Gubbins declares:—
The Loves of this brave Knight, and my fair Daughter,
In Roratorios shall be sung hereafter.
Begin your Songs of Joy; begin, begin,
And rend the Welkin with harmonious Din.
Thereupon there is this general chorus:—
Sing, sing, and rorio
An Oratorio,
To gallant Morio,
Of Moore Hall.
To Margereenia
Of Roth'ram Greenia,
Beauty's bright Queenia,
Bellow and bawl.
"The music," says the chronicler, "was made as grand
and pompous as possible, to heighten the contrast between
that and the words"—thus anticipating the comic method
which has been utilised with so much success by Mr.
Gilbert and Sir Arthur Sullivan.
From "The Dragon of Wantley," which, as might be
expected, had a very considerable vogue, we come to "The
Critic, or a Tragedy Rehearsed"—the last, and not the
least, of Sheridan's dramatic works, produced in Drury Lane
in 1779. Of so familiar a piece, what is there to be said?
Is it not played with tolerable frequency at "benefits," for
the sake of the "exceptional casts" it can supply? Have
not all middle-aged playgoers seen and admired the younger
Mathews as Sir Fretful Plagiary and Mr. Puff? Assuredly
there are certain features of "The Critic" which everybody
remembers. Everybody remembers Sir Fretful's famous
lines on the plagiarists, who "serve your best thoughts
as gypsies do stolen children—disfigure them to make 'em
pass for their own"; as well as his special addendum about
the "dexterous" writer who "might take out some of the
best things in my tragedy and put them into his own
comedy." Everybody remembers, too, Mr. Puffs no less
famous catalogue of the varieties of réclame; his remark
that "the number of those who undergo the fatigue of
judging for themselves is very small indeed"; his explanation
of the fact that he and Shakespeare had made use
of the same thought; Lord Burleigh's shake of the head,
which meant so much, and has become proverbial; the
Spanish fleet, which could not be seen because it was
not yet in sight; Tilburina, "mad in white satin"—and the
like. It must be recollected, however, that "The Critic"
as played and "The Critic" as written and printed are two
very different things. In the acting version, the earlier
scenes between Puff and Dangle and Sneer, as well as the
latter portion of the "tragedy rehearsed," are very much
compressed—no doubt with advantage to the public, for,
clever as "The Critic" is as a whole, certain portions of it
are out of date, and would not "go" well with a modern
audience.
In glancing through the printed version, one is struck
anew by the similarity that "The Critic" bears to "The
Rehearsal," not only in form, but in detail. In both cases
a dramatic author rehearses a tragedy in the presence of
a couple of friends, who interject comments upon the performance.
But the likeness does not end here—possibly
because the theatrical world of 1779 was, in all essentials,
very like the theatrical world of 1671. Bayes, in "The
Rehearsal," says that he has "appointed two or three dozen"
of his friends "to be ready in the pit" (at the première of
his piece), "who, I'm sure, will clap." And so Sneer, in
"The Critic," expects that he will not be able to get into
Drury Lane on the first night of Puff's play, "for on the
first night of a piece they always fill the house with orders
to support it." Again, Bayes says that
Let a man write never so well, there are, nowadays, a sort of persons
they call critics, that, egad, have no more wit in them than so many
hobby-horses; but they'll laugh at you, sir, and find fault, and censure
things that, egad, I'm sure they are not able to do themselves.
In a similar spirit Sir Fretful stigmatises the newspapers as
"the most villainous—licentious—abominable—infernal—— Not
that I ever read them—no. I make it a rule never to
look into a newspaper."
In one respect Sheridan's work is quite unlike the Duke
of Buckingham's. It contains no direct travestie or parody
of any kind. The burlesque is "at large" throughout.
The satire embodied in the dialogue between Puff and
his friends reflects upon all old-fashioned playwriting of
the "tragic" sort. Puff opens the second scene of his
"Spanish Armada" with a clock striking four, which,
besides recording the time, not only "begets an awful
attention in the audience," but "saves a description of
the rising sun, and a great deal about gilding the
eastern hemisphere." He makes his characters tell one
another what they know already, because, although they
know it, the audience do not. He hears the stage
cannon go off three times instead of once, and complains,
"Give these fellows a good thing, and they never know
when to have done with it." "Where they do agree on
the stage," he says, in another hackneyed passage, "their
unanimity is wonderful." In the rehearsed tragedy itself
the travestie is general, not particular. Here Sheridan
satirises a different class of tragedy from that which
Buckingham dealt with. As the prologue (not by Sheridan,
however) says:—
In those gay days of wickedness and wit,
When Villiers criticised what Dryden writ,
The tragic queen, to please a tasteless crowd,
Had learn'd to bellow, rant, and roar so loud,
That frighten'd Nature, her best friend before,
The blustering beldam's company forswore.
The later "tragedy" took another tone:—
The frantic hero's wild delirium past,
Now insipidity succeeds bombast;
So slow Melpomene's cold numbers creep,
Here dulness seems her drowsy court to keep.
Dulness, then, is what Sheridan is chiefly girding at, but
he has a keen eye also for the unconscious banalities of
the genre he is dealing with. How truly comic, for instance,
is the prayer to Mars offered up by Leicester and his
companions!—
Behold thy votaries submissive beg
That thou wilt deign to grant them all they ask;
Assist them to accomplish all their ends,
And sanctify whatever means they use
To gain them.
How delicious, too, in their absolute nonsense, are the
lines given to the distraught Tilburina!—
The wind whistles—the moon rises—see,
They have killed my squirrel in his cage;
Is this a grasshopper?—Ha! no; it is my
Whiskerandos—you shall not keep him—
I know you have him in your pocket—
An oyster may be cross'd in love!—who says
A whale's a bird?—Ha! did you call, my love?—
He's here! he's there!—He's everywhere!
Ah me! he's nowhere!
For the rest, the text of the tragedy, as printed, is very
dissimilar from the text as played. In representation, most
of the fun is got out of intentional perversion of certain
words or phrases. Thus, "martial symmetry" becomes
"martial cemetery";
The famed Armada, by the Pope baptised,
becomes
The famed Armada, by the Pope capsised;
"friendship's closing line" is turned into "friendship's
clothes-line"; "My gentle Nora" into "My gentle Snorer";
"Cupid's baby woes" into "Cupid's baby clothes";
"matchless excellence" into "matchless impudence," and
so on. This is sorry stuff; and those who desire to
appreciate Sheridan's travestie of the tragedy of his day
must read "The Critic" in its published shape.
The next notable attempt at the burlesque of conventional
tragedy was a return to the methods of "Chrononhotonthologos."
In "Bombastes Furioso" (first played in 1816[3])
all satirical machinery was discarded; all that the author—William
Barnes Rhodes—sought to do was to travestie his
originals in a brief and telling story. "Bombastes" is not
now so often performed as it used to be; but not so very
long ago it was turned into a comic opera, under the title
of "Artaxominous the Great," and its humours are fairly well
known to the public. Some of these the world will not
willingly let die. One still thinks with amusement of the
"army" of Bombastes, consisting of "one Drummer, one
Fifer, and two Soldiers, all very materially differing in size";
of the General's exhortation to his troops—
Begone, brave army, and don't kick up a row;
and of the boastful challenge of the General, so promptly
accepted by Artaxominous—
Who dares this pair of boots displace
Must meet Bombastes face to face.
And the piece bears re-perusal wonderfully well. Its
literary merit is assuredly not less than that of "Chrononhotonthologos":
it is perhaps even greater. The opening
colloquy between the King and Fusbos is genuinely diverting,
embodying as it does one of those mock similes so dear
to the satirists of old-fashioned tragedy. The King admits
to Fusbos that he is "but middling—that is, so so!" It is
not, however, either the mulligrubs or the blue-devils that
disturb him:—
King. Last night, when undisturb'd by state affairs,
Moist'ning our clay, and puffing off our cares,
Oft the replenish'd goblet did we drain,
And drank and smok'd, and smok'd and drank again!
Such was the case, our very actions such,
Until at length we got a drop too much.
Fusbos. So when some donkey on the Blackheath road,
Falls, overpower'd, beneath his sandy load,
The driver's curse unheeded swells the air,
Since none can carry more than they can bear.
By-and-by the King confides to Fusbos that his heart is not
wholly faithful to Queen Griskinissa—that he is also hopelessly
in love with Distaffina, the acknowledged sweetheart
of Bombastes. Under the circumstances he asks for
Fusbos' advice:—
Shall I my Griskinissa's charms forego,
Compel her to give up the regal chair,
And place the rosy Distaffina there?
In such a case, what course can I pursue?
I love my queen, and Distaffina too.
Fusbos. And would a king his general supplant?
I can't advise, upon my soul I can't.
King. So when two feasts, whereat there's nought to pay,
Fall unpropitious on the self-same day,
The anxious Cit each invitation views,
And ponders which to take and which refuse:
From this or that to keep away is loth,
And sighs to think he cannot dine at both.
These, however, are not the best known of the mock
similes in "Bombastes." For those we have to look to the
scene in which the King, observing his General's abovementioned
challenge, reviles Bombastes and knocks down
his boots. Then we have the familiar lines:—
Bomb. So have I heard on Afric's burning shore
A hungry lion give a grievous roar;
The grievous roar echo'd along the shore.
King. So have I heard on Afric's burning shore
Another lion give a grievous roar,
And the first lion thought the last a bore.
Next comes the fight between the monarch and the
warrior; the King is killed, and then Fusbos kills Bombastes.
Finally, the two deceased (despite the assertion of Fusbos
that they are "dead as herrings—herrings that are red")
come to life again, and all ends happily.
Of ordinary parody there is little in the piece, and what
there is can scarcely be said to be of the best. There is a
suggestion, in one ditty, of "Hope told a flattering Tale."
But better than this is the song suggested by "My Lodging
is on the Cold Ground," which is happy both intrinsically
and as an imitation. Fusbos is the singer:—
My lodging is in Leather Lane,
A parlour that's next to the sky;
'Tis exposed to the wind and the rain,
But the wind and the rain I defy:
Such love warms the coldest of spots,
As I feel for Scrubinda the fair;
Oh, she lives by the scouring of pots,
In Dyot Street, Bloomsbury Square.
Oh, were I a quart, pint, or gill,
To be scrubb'd by her delicate hands,
Let others possess what they will
Of learning, and houses, and lands;
My parlour that's next to the sky
I'd quit, her blest mansion to share;
So happy to live and to die
In Dyot Street, Bloomsbury Square.
And oh, would this damsel be mine,
No other provision I'd seek;
On a look I could breakfast and dine,
And feast on a smile for a week.
But ah! should she false-hearted prove,
Suspended, I'll dangle in air;
A victim to delicate love,
In Dyot Street, Bloomsbury Square.
At this point, English stage burlesque suddenly takes
a new departure, combining, with satire of the contemporary
native "boards," satire not less keen of certain products of
the foreign muse. The incident came about in this way:—Just
before the close of the eighteenth century, the English
book-market had been flooded with translations of certain
German plays, including Schiller's "Robbers" and "Cabal
and Love," Goethe's "Stella," and Kotzebue's "Misanthropy
and Repentance" ("The Stranger") and "Count Benyowsky."
Canning, Ellis, and Frere, who were then bringing out
The Anti-Jacobin, were struck by the absurdities contained
within these dramas, and accordingly composed and printed
(in June 1798) that well-known skit, "The Rovers, or the
Double Arrangement." In this the plays chiefly parodied
are "Stella," "The Stranger," and "Count Benyowsky." By
"Stella" was suggested not only "the double arrangement"
(by which Matilda and Cecilia share the affections of their
lover Casimere), but the famous scene in which the two
women, before they know they are rivals, become, on the
instant, bosom friends. Both admit that they are in love,
and then—
Cecilia. Your countenance grows animated, my dear madam.
Matilda. And yours is glowing with illumination.
Cecilia. I had long been looking out for a congenial spirit! My
heart was withered, but the beams of yours have rekindled it.
Matilda. A sudden thought strikes me: let us swear an eternal
friendship.
Cecilia. Let us agree to live together!
Matilda. Willingly.
Cecilia. Let us embrace.(They embrace.)
"The Rovers," however, would hardly come within the
scope of the present volume, were it not that, in 1811, at
the Haymarket, there was produced, by Colman junior, a
piece called "The Quadrupeds of Quedlinburgh, or the
Rovers of Weimar," in which the adapter made use of
the squib in The Anti-Jacobin. Colman's aim in this work
was to ridicule not only the German plays, including
Kotzebue's "Spaniards in Peru" ("Pizarro"), which had
lately been brought before the English playgoer, but also
the prevailing fancy for bringing animals upon the stage.
At Astley's horses had figured both in "Blue Beard" and
in "Timour the Tartar," and dogs had previously been seen
in "The Caravan." To this, as well as to the unhealthy
importations from Germany, allusion was made in the
prologue:—
To lull the soul by spurious strokes of art,
To warp the genius and mislead the heart,
To make mankind revere wives gone astray,
(a hit at "The Stranger"),
Love pious sons who rob on the highway,
For this the foreign muses trod our stage,
Commanding German schools to be the rage....
Your taste, recovered half from foreign quacks,
Takes airings now on English horses' backs;
While every modern bard may raise his name,
If not on lasting praise, on stable fame.
"The Quadrupeds of Quedlinburgh" was not printed, and
one does not know to what extent Colman took advantage
of the text of "The Rovers." It is certain, however, that
Casimere, Matilda, and Cecilia, as well as Rogero (a creation
of the original parodists), all appeared in the burlesque,
being enacted respectively by Munden, Mrs. Glover,
Mrs. Gibbs, and Liston, Elliston taking the rôle of
Bartholomew Bathos, a lineal descendant (no doubt) of
Bayes and Puff. We read that, in addition to the travestie
supplied by The Anti-Jacobin, fun was poked at the sentimental
sentinel in "Pizarro," and the last scene of "Timour
the Tartar" was closely imitated. The piece was acted
thirty-nine times, and must therefore have been what,
in those days, was accounted a success.
We come now to a travestie of the old-fashioned
tragedy which helps to connect the Old burlesque
with the New, inasmuch as it was the production
of James Robinson Planché. Of his "Amoroso, King
of Little Britain: a serio-comick bombastick operatick
interlude," played at Drury Lane in 1818, Planché was
not particularly proud. He was very young when he wrote
it; he wrote it for amateur performance; and it got on
to the stage of Drury Lane without his knowledge and
consent. Harley, the comedian, appears to have seen or
read the little trifle, and to have recommended it to the
manager of "the national theatre." He himself represented
Amoroso; Knight was Roastando (a cook); Smith
was Blusterbus (a yeoman of the guard); Mrs. Bland
was Coquetinda (the Queen of Little Britain), and Mrs.
Orger was Mollidusta (a chambermaid). The piece was
much applauded, and had the distinction of being quoted
in the Times. It opens with the King being awakened by
his courtiers, to whom he angrily exclaims:—
Leave at what time you please your truckle beds—
But if you break my rest I'll break your heads.
I swear I'm quite disordered with this rout.
Ahem! My lords and gentlemen—get out!
The Times applied the last line to a Parliamentary
incident which had just occurred; and Planché admits
that he was flattered by the compliment. But he would
not include "Amoroso" in the testimonial edition of his
burlesques and extravaganzas,—mainly, I imagine, because
the piece is so obviously an imitation of "Bombastes
Furioso," which it by no means equals in literary distinction.
The plot is simplicity itself. Amoroso is in love with
Mollidusta, Mollidusta with Blusterbus, and the Queen
with Roastando. "The King sees Roastando and the
Queen salute: he discharges Roastando. The Queen sees
the King and Mollidusta together: she stabs Mollidusta.
The King stabs the Queen, Roastando stabs the King, the
King stabs Roastando." In the end, all come to life again.
In the course of the play the King thus declares his passion
to Mollidusta:—
When gooseberries grow on the stem of a daisy,
And plum-puddings roll on the tide to the shore,
And julep is made from the curls of a jazey,
Oh, then, Mollidusta, I'll love thee no more.
When steamboats no more on the Thames shall be going,
And a cast-iron bridge reach Vauxhall from the Nore,
And the Grand Junction waterworks cease to be flowing,
Oh, then, Mollidusta, I'll love thee no more.
Amoroso also sings the following pseudo-sentimental
ditty:—
Love's like a mutton-chop,
Soon it grows cold,
All its attractions hop
Ere it grows old.
Love's like the colic sure,
Both painful to endure,
Brandy's for both a cure.
So I've been told!
When for some fair the swain
Burns with desire,
In Hymen's fatal chain
Eager to try her,
He weds soon as he can,
And jumps (unhappy man!)
Out of the frying-pan
Into the fire.
Not to be outdone by the other lovers, the Queen and
Roastando warble a duet, in which they confess their
feelings for each other:—
She. This morning I to Covent Garden went,
To purchase cabbages was my intent,
But, my thoughts dwelling on Roastando's looks,
Instead of cabbages I asked for cooks!
He. Last night, neglecting fricassés for stews,
On Coquetinda's charms I paused to muse,
And, 'stead of charcoal, did my man desire
To put some Coquetinda on the fire.
Three months after "Amoroso" had been seen at Drury
Lane, there was produced at the English Opera House
a "serio-comic-bombastic-operatic interlude," written by
George Daniel, and called "Doctor Bolus"—yet another
burlesque of the old-fashioned drama, owing quite as much
to "Bombastes Furioso" as did "Amoroso." In this piece
the King, Artipadiades (Harley), is in love with Poggylina,
a maid of honour, while the Queen, Katalinda (Miss Kelly),
is enamoured of General Scaramoucho (Chatterley). The
General revolts, and is defeated by the King. His amour
is discovered, and, while the Queen is poisoned with one
of Bolus's "infallible" pills, the General is stabbed by
Artipadiades. The Queen, however, revives, and is
thereupon stabbed by the King, who also stabs himself.
But, in the end, as in "Amoroso," all the dead people
are resuscitated. There are some gleams of humour in
the dialogue, but not many. Bolus was played by John
Wilkinson.