Old Mr. Studley was a lawyer in
Kent, of about £400 a year. He was a great enemy to
godliness. His son, in his youth, seemed to follow in the
same steps, till the Lord, who had separated him from the womb,
called him by his grace as follows:—The young man was at
London, and being drunk in some company, and going in the night
towards his lodging, fell into a cellar, and in the fall was
seized with horror, and thought he fell into hell at that
time. It pleased God he took little harm by the fall, but
lay there some hours in a drunken drowse; his body being heated
with what he had drank, and his soul awakened, he thought he was
actually in hell. After he was come to himself, and got
home into Kent, he became serious, betook himself to read, and
study the Scriptures, and of much prayer, which at length his
father perceived, and fearing he would turn puritan, was troubled
and dealt roughly with him, making him dress his horses, which he
humbly and willingly submitted to. And when, at that time,
his father perceived he sat up late at night, reading his Bible, he
denied him candle-light; but being allowed a fire in his chamber,
he used to lie along and read by the fire-light; and said, that
while he was dressing his father’s horses in his frock, and
when reading by the fire, he had those comforts from the Lord,
and joys that he had scarce experienced since. His father
seeing these means ineffectual, resolved to send him into France,
that by the manners of that country, his melancholy temper might
be cured. He went, and being at his own disposal, by the
Lord’s guiding him, he placed himself in the house of a
godly protestant minister; and between them, after they were
acquainted, there grew great endearment. Great progress he
made in speaking the language; and his father expecting an
account from the gentleman with whom he lived, of his proficiency
in speaking French, he sent it to him; but soon after he had
orders to return home; and (the father directing it, or he
intreating it) the landlord, with whom he had lived, came into
England with him, and both were made very welcome at his
father’s house, he not knowing that he was a
minister. At last the father caught the French gentleman
and his son at prayers together, and was angry; paid him what was
due to him, and sent him away. Then his father having an
interest with a person of quality, a great lady at Whitehall, and
his son by his education being accomplished for such an employ,
prevailed with that lady to take his son for her gentleman or
attendant. He thought by a court life to drive away his
melancholy, as he called his son’s seriousness in
religion. The lady had many servants, some given to
swearing and rudeness, whom this young gentleman would reprove,
with that prudence and gravity, that sin fell down before him;
and if any of the servants had been ill-employed, and heard him
coming, they would Say—Let us cease, or begone, Mr. Studley
is coming. After a year’s time, his father waited
upon the lady, to enquire of his son’s conduct.—She
answered, that she was glad she had seen his son’s face: he
had wrought a mighty reformation in her family; she that had
formerly been troubled with unruly servants, by his prudent
carriage it was now as quiet in her house as if she lived in a
private family in the country. At this the father
stormed. What, will he make puritans in Whitehall? He
told the lady that was no place for his son; he would take him
with him; which to her grief he did. When he had him at
home in Kent, as his last refuge, he thought of marrying him; and
to that end found out a match which he thought fit for his ends,
to stifle that work of religion in his son. He bade him one
night put on his clothes early in the morning, and ordered his
servant to make ready their horses and himself, to wait upon
them. When they were riding on the way, he bade the man
ride before, and spake to his son to this purpose:—Son, you
have been the cause of great grief to me; and having used many
means to reclaim you from the way you are in to no purpose, I
have one more remedy to apply, in which if you comply with me I
shall settle my estate upon you, else you shall never enjoy a
groat of it. I am riding to such a gentleman’s house,
to whose daughter I intend to marry you. The son said
little, knowing that family to be profane, but went with his father, who
before had made way there. They were entertained nobly; he
had a sight of the young lady, a great beauty, and the young man
fell much in love with her. When they had taken their
leave, on his way his father asked him, What he thought of
her? He answered, No man living but what must be taken with
such an one, he feared she would not like him. The father
was glad it had taken, and bid him take no care for that.
The wooing was not long; at three weeks end they both came to
London to buy things for the wedding. The father had
charged, that in the time of the wooing in that gentleman’s
house, there should be no swearing or open wickedness, lest his
son should be discouraged. Wedding-clothes were bought, the
day came, and the young people were married. At the
wedding-dinner, at her father’s house, the mask was taken
off; they fell to drinking healths, and swearing over their cups;
and, amongst others, the bride swore an oath. At which the
bridegroom as a man amazed, rose from the table, stepped forth,
and went to the stable, took an horse, none observing, as all
were busy within; he mounted, and rode away, not knowing what to
do. He bewailed himself as he rode along, as undone, and
deservedly; for that he had been so taken in love, and the
business so hurried on by design; he said he had at that time
neglected prayer, and slackened his communion with God, when, as
in that grand affair of his life, he should have been doubly and
trebly serious, and so might thank himself that he was utterly
undone. He sometimes thought of riding quite away. At
last, being
among the woods, he led his horse into a solitary place, tied him
to a tree in his distress, and betook himself to his prayers and
tears, in which he spent the afternoon. The providence of
God had altered his argument of prayer, which was now for the
conversion of his new-married wife, or he was undone. This
he intreated, and did not rise from prayer without good hope of
being heard. At the bride’s house was hurry enough:
horse and man after they missed the bridegroom, sent every way,
but no news of him. He was wrestling as Jacob once at
Peniel.
In the evening he returned, and enquiring where his bride was,
went up to her, and found her in her chamber pensive
enough. She asked him if he had done well to expose her to
scorn and derision all the day? He intreated her to sit
down upon a couch there by him, and he would give her an account
of his doing what he had then done, and tell her the story of his
whole life, and what the Lord through grace had done for
him. He went over the story above-mentioned, not without
great affection and tears, the flood gates of which had been
opened in the wood, and often in his discourse would say,
through grace God did so and so for me. When he had
told her his story, she asked him what he meant by those words,
“through grace?” He replied to this effect,
that he meant the unmerited favor of God, through Christ Jesus;
she then enquired if he thought there were no grace in God for
her, who was so wretched a stranger to God? Yes, my dear,
said he, there is grace for thee, and that I have been praying
for this day in the wood; and God hath heard my prayer, and seen
my tears, and let us now go together to him about it. Then
did they kneel down by the couch side, and he prayed; and such
weeping and supplication was there on both sides, that when they
were called down to supper, they had hardly eyes to see with, so
swelled were they with weeping. At supper the bride’s
father (according to his custom,) swore. The bride
immediately said—Father, I beseech you, swear not. At
which the bridegroom’s father, in a great rage, rose from
table: What, says he, is the devil in him! hath he made his wife
a puritan already? and swore bitterly that he would rather set
fire (with his own hands) to the four corners of his fair-built
house, than ever he should enjoy it. And accordingly he
acted, made his will, in which he left his son ten pounds, and
gave the estate to some others, of whom Dr. Reeves was one, and
not long after died. Dr. Reeves sent for the gentleman,
paid him his ten pounds, told him he had been a rebellious son,
and disobliged his father, and might thank himself. He
received the ten pounds, and meekly departed.
His wife (the match was so huddled up) had no portion
promised, at least that he knew of, who relied on his father, so
that she was also deserted by her friends; and having £200
in her own hands, that had been given her by a grandmother, with
that they took and stocked a farm in Sussex, where she who had
been highly bred, has been often seen in a red waistcoat, milking
her cows, and became the great comforter and encourager of her
husband. God, saith she, hath had mercy on me, and any
pains taking is now pleasant to me. There they lived some years with
much comfort, and had the blessings of marriage, divers
children. After some few years, he was met in Kent, on the
road, by one of the tenants of the estate, and saluted by the
name of landlord. Alas, said he, I am none of your
landlord. Yes, you are, said he, I know more than you do of
the settlement. Your father, though a cunning lawyer, with
all his wit, could not alienate the estate from you, whom he had
made a joint purchaser. Myself and some other tenants know
it, and have refused to pay any money to Dr. Reeves. I have
some money ready for you in my hands, which I will pay to your
acquitance, and that will serve you to wage law with them.
He was amazed at this wonderful Providence, received the money,
sued for his estate, and recovered it. “He that
loseth his life (saith Christ) for my sake and the gospel’s
shall find it.” His godly wife, enjoying a loving
husband, several fine children, and a handsome estate, in the
midst of these outward blessings, fell into a way of questioning
the truth of her grace, because of her outward prosperity.
This was her sin without doubt, for which a friend rebuked her;
but it was a severe rebuke that the Lord gave her for her
unthankfulness; a fine boy, about three years old, fell into a
kettle of scalding wort, and was taken out by his mother, and
died. This she looked on as the Lord’s discipline for
her unthankfulness, and was instructed.
London:—Printed and sold by J. Evans and Son, Long-lane,
sold also by F. Collins, 60, Paternoster-row; and by J. Nisbet,
16, Castle Street, Oxford Street.