CHAPTER 1.
1 Acknowledges the coming of their bishop.
5 Commends them for their subjection to their bishop,
priests, and deacons; and exhorts them to continue in it:
15 is afraid even of his over-great desire to suffer,
lest it should be prejudicial to him.
IGNATTUS, who is also called
Theophorus, to the holy church
which is at Tralles in Asia:
beloved of God, the Father of Jesus
Christ; elect and worthy of God,
having peace through the flesh and
blood, and passion of Jesus Christ
our hope; in the resurrection which
is by him: which also I salute in
its fullness, continuing in the
apostolical character, wishing all
joy and happiness unto it.
2 I have heard of your blameless
and constant disposition through
patience, which not only appears
in your outward conversation, but
is naturally rooted and grounded
in you.
3 In like manner as Polybius
your bishop has declared unto me,
who came to me to Smyrna, by the
will of God and Jesus Christ, and
so rejoiced together with me in my
bonds for Jesus Christ, that in
effect I saw your whole church in
him.
4 Having therefore received
testimony of your good will towards
me for God's sake, by him; I seemed
to find you, as also I knew that ye
were the followers of God.
5 For whereas ye are subject to
your bishop as to Jesus Christ, ye
appear to one to live not after the
manner of men, but according to
Jesus Christ who died for us,
that so believing in his death,
ye might escape death.
6 It is therefore necessary, that
as ye do, so without your bishop
you should do nothing: also be
ye subject to your presbyters, as
to the Apostles of Jesus Christ our
hope; in whom if we walk, we
shall be found in him.
7 The deacons also, as being
the ministers of the mysteries of
Jesus Christ, must by all means
please ye. For they are not the
ministers of meat and drink,
but of the church of God. Wherefore
they must avoid all offences,
as they would do fire.
8 In like manner let us reverence
the deacons as Jesus Christ;
and the bishop as the Father; and
the presbyters as the Sanctuary of
God, and college of the Apostles.
9 Without these there is no
church; concerning all which, I
am persuaded that ye think after
the very same manner; for I have
received, and even now have with
me, the pattern of your love, in
your bishop.
10 Whose very look is instructive;
and whose mildness powerful: whom
I am persuaded, the very Atheists
themselves cannot but reverence.
11 But because I have a love
towards you, I will not write any
more sharply unto you about this
matter, though I very well might
but now I have done so, lest being
a condemned man, I should seem
to prescribe to you as an Apostle.
12 I have great knowledge in
God; but I refrain myself, lest
I should perish in my boasting.
13 For now I ought the more
to fear, and not to hearken to
those that would puff me up.
14 For they that speak to me,
in my praise, chasten me.
15 For I indeed desire to suffer,
but I cannot tell whether I am
worthy so to do.
16 And this desire, though to
others it does not appear, yet to
myself it is for that very reason
the more violent. I have, therefore,
need of moderation; by which the
prince of this world is destroyed.
17 Am I not able to write to
you of heavenly things?—But I
fear lest I should harm you, who
are yet but babes in Christ;
(excuse me this care;) and lest
perchance being not able to
receive them, ye should be
choken with them.
18 For even I myself, although
I am in bonds, yet am not therefore
able to understand heavenly things;
19 As the assembly of angels,
and the several companies of them,
under their respective princes;
things visible and invisible: but
in these I am yet a learner.
20 For many things are wanting to
us, that we come not short of God.
1 Warns them against heretics,
4 exhorts them to humility and unity,
10 and briefly sets before them the true
doctrine concerning Christ.
EXHORT you therefore, or
rather not I, but the love of
Jesus Christ; that ye use none but
christian nourishment; abstaining
from pasture which is of another
kind, I mean heresy.
2 For they that are heretics,
confound together the doctrine of
Jesus Christ, with their own poison:
whilst they seem worthy of belief:
3 As men give a deadly potion
mixed with sweet wine; which he
who drinks of, does with the
treacherous pleasure sweetly
drink in his own death.
4 Wherefore guard yourself
against such persons; and that
you will do, if you are not puffed
up; but continue inseparable from
Jesus Christ our God, and from
your bishop, and from the
commands of the Apostles.
5 He that is within the altar,
is pure; but he that is without,
namely, does anything without the
bishop, the presbyters, and deacons,
is not pure in his conscience.
6 Not that I know there is any
thing of this nature among you;
but I fore-arm you, as being
greatly beloved by me, foreseeing
the snares of the devil.
7 Wherefore putting on meekness,
renew yourselves in faith,
which is the flesh of the Lord;
and in charity, which is the blood
of Jesus Christ.
8 Let no man have any grudge
against his neighbour. Give no
occasion to the Gentiles; lest by
means of a few foolish men, the
whole congregation of God be
evil spoken of.
9 For woe to that man through
whose vanity my name is
blasphemed by any.
10 Stop your ears therefore,
as often as any one shall speak
contrary to Jesus Christ, who was
of the race of David; by the Virgin
Mary.
11 Who was truly born, and
did eat and drink; was truly
persecuted under Pontius Pilate;
was truly crucified and dead; both
those in heaven and on earth, and
under the earth, being spectators
of it:
12 Who, was also truly raised
from the dead by his Father, after
the same manner as HE will also
raise up us who believe in him by
Christ Jesus; without whom we
have no true life.
13 But if, as some who are
Atheists, that is to say infidels,
pretend, that he seemed to suffer,
(they themselves only seeming to
exist) why then am I bound?—
Why do I desire to fight with
beasts?—Therefore do I die in
vain: therefore I will not speak
falsely against the Lord.
14 Flee therefore these evil
sprouts which bring forth deadly
fruit; of which if any one taste,
he shall presently die.
15 For these are not the plants
of the Father; seeing if they were,
they would appear to be the
branches of the cross, and their
fruit would be incorruptible; by
which he invites you through his
passion, who are members of him.
16 For the head cannot be without
its members, God having promised
a union with himself.
He again exhorts to unity, and desires their
prayers for himself, and for his church at Antioch.
I SALUTE you from Smyrna,
together with the churches of
God that are present with me;
who have refreshed me in all
things, both in the flesh and
in the spirit.
2 My bonds, which I carry about
me for the sake of Christ,
(beseeching him that I may
attain unto God) exhort you that
you continue in concord among
yourselves, and in prayer with
one another.
3 For it becomes everyone of
you, especially the presbyters, to
refresh the bishop, to the honour
of the Father of Jesus Christ, and
of the Apostles.
4 I beseech you, that you hearken
to me in love; that I may not by
those things which I write, rise up
in witness against you.
5 Pray also for me; who,
through the mercy of God, stand
in need of your prayers, that I
may be worthy of the portion which
I am about to obtain, and that I
be not found a reprobate.
6 The love of those who are at
Smyrna and Ephesus salute you.
Remember in your prayers the
church of Syria, from which I am
not worthy to be called, being one
of the least of it.
7 Fare ye well in Jesus Christ;
being subject to your bishop as to
the command of God; and so like.
wise to the presbytery.
8 Love every one his brother
with an unfeigned heart. My soul
be your expiation, not only now,
but when I shall have attained
unto God; for I am yet under
danger.
9 But the Father is faithful in
Jesus Christ, to fulfil both mine
and your petition; in whom may
ye be found unblamable.
Ignatius testifies his desire to see, and his
hopes of suffering for Christ
5 which he earnestly entreats them not to prevent,
10 but to pray for him, that God would strengthen
him to the combat.
IGNATIUS, who is also called
Theophorus, to the church
which has obtained mercy from
the majesty of the Most High
Father, and his only begotten
Son Jesus Christ; beloved, and
illuminated through the will of him
who willeth all things which are
according to the love of Jesus
Christ our God; which also presides
in the place of the region
of the Romans; and which I salute
in the name of Jesus Christ, as
being united both in flesh and
spirit to all his commands, and
filed with the grace of God; with
all joy in Jesus Christ our God.
2 Forasmuch as I have at last
obtained through my prayers to
God, permission to see your faces,
which I much desired to do; being
bound in Jesus Christ, I hope ere
long to salute you, if it shall be
the will of God to grant me to
attain unto the end I long for.
3 For the beginning is well
disposed, if I shall but have grace,
without hindrance, to receive what
is appointed for me.
4 But I fear your love, lest it
do me an injury; for it is easy for
you to do what you please; but it
will be hard for me to attain unto
God, if you spare me.
5 But I would not that ye
should please men, but God; whom
also ye do, please. For neither
shall I hereafter have such an
opportunity of going unto God; nor
will you, if ye shall now be silent,
ever be entitled to a better work.
For if you, shall be silent in my
behalf, I shall be made partaker of
God.
6 But if you shall love my body,
I shall have my course again to
run. Wherefore ye cannot do me
a greater kindness, than to suffer
me to be sacrificed unto God, now
that the altar is already prepared:
7 That when ye shall be gathered
together in love, ye nay give
thanks to the Father through
Christ Jesus, that he has
vouchsafed to bring a bishop
of Syria unto you, being called
from the east unto the west.
8 For it is good for me to turn
from the world, unto God; that I
may rise again unto him.
9 Ye have never envied any one;
ye have taught others. I would
therefore that ye should now do
those things yourselves, which
in your instructions you have
prescribed to others.
10 Only pray for me, that God
would give me both inward and
outward strength, that I may not
only say, but will; nor be only
called a christian, but be found
one.
11 For if I shall be found a
christian, I may then deservedly
be called one; and be thought
faithful, when I shall no longer
appear to the world.
12 Nothing is good, that is
seen.
13 For even our God, Jesus
Christ, now that he is in the
Father, does so much the more
appear.
14 A christian is not a work of
opinion; but of greatness of mind,
especially when he is hated by the
world.
Expresses his great desire and determination
to suffer martyrdom.
I WRITE to the churches, and
signify to them all, that I am
willing to die for God, unless you
hinder me.
2 I beseech you that you show
not an unseasonable good will
towards me. Suffer me to be food
to the wild beasts, by whom I shall
attain unto God.
3 For I am the wheat of God,
and I shall be ground by the teeth
of the wild-beasts, that I may be
found the pure bread of Christ.
Rather encourage the beasts,
that they may became my sepulchre,
and may let live nothing of my
body; that being dead I may not
be troublesome to any.
5 Then shall I be truly the
disciple of Jesus Christ, when the
world shall not see so much as my
body. Pray therefore unto Christ
for me, that by these instruments
I may be made the sacrifice of
God.
6 I do not, as Peter and Paul,
command you. They were Apostles,
I a condemned man; they were free,
but I am even to this day a servant:
7 But if I shall suffer, I shall
then become the freeman of Jesus
Christ, and shall rise free. And
now, being in bonds, I learn not
to desire any thing.
8 From Syria even unto Rome,
I fight with beasts both by sea and
land; both night and day: being
bound to ten leopards, that is to
say, to such a band of soldiers,
who, though treated with all manner
of kindness, are the worse for
it.
9 But I am the more instructed
by their injuries; yet am I not
therefore justified.
10 May I enjoy the wild beasts
that are prepared for me; which
also I wish may exercise all their
fierceness upon me.
11 And whom for that end I will
encourage, that they may be sure
to devour me, and not serve me as
they have done some, whom out of
fear they have not touched. But
if they will not do it willingly,
I will provoke them to it.
12 Pardon me in this matter; I
know what is profitable for me,
now I begin to be a disciple.
Not shall any thing move me
whether visible or invisible,
that I may attain to Jesus Christ.
13 Let fire and the cross; let
the companies of wild beasts;
let breakings of bones, and tearing
of members; let the shattering in
pieces of the whole body, and all
the wicked torments of the devil
come upon me; only let me enjoy
Jesus Christ.
14 All the ends of the world,
and the kingdoms of it, will profit
me nothing: I would rather die
for Jesus Christ, than rule to the
utmost ends of the earth. Him
I seek who died for us; him I
desire who rose again for us.
This is the gain that is laid up
for me.
15 Pardon me, my brethren, ye
shall not hinder me from living;
nor seeing I desire to go to God,
may you separate me from him,
for the sake of this world;—nor
induce me by any of the desires of
it. Suffer me to enter into pure
light, where being come, I shall
be indeed the servant of God.
16 Permit me to imitate the
passion of my God. If any one has
God within himself, let him consider
what I desire; and let him have
compassion on me, as knowing how
I am straightened.
Further expresses his desire to suffer.
THE prince of this world would
fain carry me away, and corrupt
my resolution towards my God.
Let none of you therefore help
him; rather do ye join with me,
that is, with God.
2 Do not speak with Jesus
Christ, and yet covet the world.
Let not any envy dwell with you;
no, not though I myself, when I
shall be come unto you, should
exhort you to it, yet do not ye
hearken to me; but rather believe
what I now write to you.
3 For though I am alive at the
writing of this, yet my desire is
to die. My love is crucified; and
the fire that is within me does
not desire any water; but being
alive and springing within me,
says, Come to the Father.
4 I take no pleasure in the food
of corruption, nor in the pleasures
of this life.
5 I desire the bread of God
which is the flesh of Jesus Christ,
of the seed of David; and the
drink that I long for is his blood,
which is incorruptible love.
6 I have no desire to live any
longer after the manner of men;
neither shall I, if you consent.
Be ye therefore willing, that ye
yourselves also maybe pleasing to
God. I exhort you in a few words;
I pray you believe me.
7 Jesus Christ will shew you
that I speak truly. My mouth is
without deceit, and the Father
hath truly spoken by it. Pray
therefore for me, that I may
accomplish what I desire.
8 I have not written to you after
the flesh, but according to the will
of God. If I shall suffer, ye have
loved me: but if I shall be rejected,
ye have hated me.
9 Remember in your prayers
the church of Syria, which now
enjoys God for its shepherd instead
of me. Let Jesus Christ only oversee
it, and your charity.
10 But I am even ashamed to
be reckoned as one of them; for
neither am I worthy, being the
least among them, and as one
born out of due season. But
through mercy I have risen to
be somebody, if I shall get unto
God.
11 My spirit salutes you; and
the charity of the churches that
have received me in the name of
Jesus Christ; not as a passenger,
for even they that were not near
to me in the way, have gone before
me to the next city to meet me.
12 These things I write to you
from Smyrna, by the most worthy
of the church of Ephesus.
13 There is now with me, together
with many others, Crocus, most
beloved of me. As for those which
are come from Syria, and are gone
before me to Rome, to the glory
of God, I suppose you are not
ignorant of them.
14 Ye shall therefore signify to
them that I draw near, for they,
are all worthy both of God and of
you: Whom it is fit that you
refresh in all things.
15 This have I written to you,
the day before the ninth of the,
calends of September. Be strong
unto the end, in the patience of
Jesus Christ.
Commends their bishop, whom they had sent unto him,
warns them against division and schism.
IGNATIUS, who is also called
Theophorus, to the church of
God the Father, and our Lord
Jesus Christ, which is at Philadelphia
in Asia; which has obtained mercy,
being fixed in the concord of God,
and rejoicing evermore in the passion
of our Lord, and being fulfilled in
all mercy through his resurrection:
Which also I salute in the blood of
Jesus Christ, which is our eternal
and undefiled joy; especially if
they are at unity with the bishop,
and presbyters who are with him,
and the deacons appointed according
to the mind of Jesus Christ; whom
he has settled according to his own
will in all firmness by his Holy
Spirit:
2 Which bishop I know obtained
that great ministry among you,
not of himself, neither by men,
nor out of vain glory; but by the
love of God the Father, and our
Lord Jesus Christ.
3 Whose moderation I admire;
who by his silence is able to do
more than others with all their
vain talk. For he is fitted to the
commands, as the harp to its strings.
4 Wherefore my soul esteems
his mind towards God most happy,
knowing it to be fruitful in all
virtue, and perfect; full of
constancy, free from passion,
and according to all the
moderation of the living God.
5 Wherefore as becomes the
children both of the light and of
truth; flee divisions and false
doctrines; but where your shepherd
is, there do ye, as sheep, follow
after.
6 For there are many wolves
who seem worthy of belief, that
with a false pleasure lead captive
those that run in the course of
God; but in the concord they shall
find no place.
7 Abstain therefore from those
evil herbs which Jesus Christ does
not dress: because such are not
the plantation of the Father. Not
that I have found any division
among you, but rather all manner
of purity.
8 For as many as are of God,
and of Jesus Christ, are also with
their bishop. And as many as
shall with repentance return into
the unity of the church, even these
shall also be the servants of God,
that they may live according to
Jesus Christ.
9 Be not deceived brethren;
if any one follows him that makes
a schism in the church, he shall
not inherit the kingdom of God.
If any one walks after any other
opinion, he agrees not with the
passion of Christ.
10 Wherefore let it be your
endeavour to partake all of the
same holy eucharist.
11 For there is but one flesh of
our Lord Jesus Christ; one cup
in the unity of his blood; and one
altar;
12 As also there is one bishop,
together with his presbytery, and
the deacons my fellow servants
that so whatsoever ye do, ye may
do it according to the will of God.
Desires their prayers, and to be
united, but not to Judaize.
MY brethren, the love I have
towards you makes me the
more large; and having a great
joy in you, I endeavour to secure
you against danger; or rather not
I, but Jesus Christ; in whom
being bound, I the more fear,
as being yet only on the way
to suffering.
2 But your prayer to God shall
make me perfect, that I may attain
to that portion, which by God's
mercy is allotted to me Fleeing
to the Gospel as to the flesh of
Christ; and to the Apostles as
to the presbytery of the church.
3 Let us also love the prophets,
forasmuch as they have led us
to the Gospel, and to hope in
Christ, and to expect him.
4 In whom also believing they
were saved in the unity of Jesus
Christ; being holy men, worthy
to be loved, and had in wonder;
5 Who have received testimony
from Jesus Christ, and are
numbered in the Gospel of our
common hope.
6 But if any one shall preach
the Jewish law unto you, hearken
not unto him; for it is better to
receive the doctrine of Christ from
one that has been circumcised, than
Judaism from one that has not.
7 But if either the one, or other,
do not speak concerning Christ
Jesus; they seem to me to be but
as monuments and sepulchres of
the dead, upon which are written
only the names of men.
8 Flee therefore the wicked arts
and snares of the prince of this
world; lest at any time being
oppressed by his cunning, ye grow
cold in your charity. But come
altogether into the same place,
with an undivided heart.
9 And I bless my God that I
have a good conscience towards
you, and that no one among you
has whereof to boast either openly
or privately, that I have been
burthensome to him in much or
little.
10 And I wish to all, among
whom I have conversed, that
may not turn to a witness again
them.
11 For although some would
have deceived me according to
the flesh, yet the spirit, being
from God, is not deceived: for it
knows, both whence it comes and
whither it goes, and reproves the
secrets of the heart.
12 I cried whilst I was among
you; I spake with a loud voice:
attend to the bishop, and to the
presbytery, and to the deacons.
13 Now some supposed that I spake
this as foreseeing the division
that should come among you.
14 But he is my witness for
whose sake I am in bonds that
I know nothing from any man.
But the spirit spake, saying
on this wise: Do nothing without
the bishop:
15 Keep your bodies as the
temples of God: Love unity;
Flee divisions; Be the followers
of Christ, as he was of his Father.
16 I therefore did as became
me, as a man composed to unity
for where there is division,
and wrath, God dwelleth not.
17 But the Lord forgives all
that repent, if they return to the
unity of God, and to the council
of the bishop.
18 For I trust in the grace
Jesus Christ that he will free
you from every bond.
19 Nevertheless I exhort you
that you do nothing out of strife
but according to the instruction
of Christ.
20 Because I have heard
some who say; unless I find
written in the originals, I will
not believe it to be written in
the Gospel. And when I said,
It is written; they answered
from what lay before them in the
corrupted copies.
21 But to me Jesus Christ
instead of all the uncorrupted
monuments in the world; together
with those undefiled monuments,
his cross, and death, and
resurrection, and the faith
which is by him; by which I
desire, through your prayers,
to be justified.
22 The priests indeed are
good; but much better is the High
Priest to whom the Holy of Holies
has been committed; and who
alone has been intrusted with the
secrets of God.
23 He is the door of the Father;
by which Abraham, and Isaac,
and Jacob, and all the prophets,
enter in; as well as the Apostles,
and the church.
24 And all these things tend to
the unity which is of God. Howbeit
the Gospel has somewhat in it far
above all other dispensations;
namely, the appearance of our
Saviour, the Lord Jesus Christ,
his passion and resurrection.
25 For the beloved prophets
referred to him; but the Gospel
is the perfection of incorruption.
All therefore together are good,
if ye believe with charity.
Informs them he had heard that the persecution
was stopped at Antioch: and directs them to send
a messenger thither to congratulate with the church.
NOW as concerning the church
of Antioch which is in Syria,
seeing I am told that through
your prayers and the bowels which
ye have towards it in Jesus Christ,
it is in peace; it will become you,
as the church of God, to ordain
some I deacon to go to them thither
as the ambassador of God; that
he may rejoice with them when
they meet together, and glorify
God's name.
2 Blessed be that man in Jesus,
Christ, who shall be found worthy
of such a ministry; and ye yourselves
also shall be glorified.
3 Now if you be willing, it is
not impossible for you to do this
for the grace of God; as also the
other neighbouring churches have
sent them some bishops, some
priests and some deacons.
4 As concerning Philo the deacon
of Cilicia, a most worthy man,
he still ministers unto me in the
word of God: together with Rheus
of Agathopolis a singular good
person, who has followed me even
from Syria, not regarding his life:
These also bear witness unto you.
5 And I myself give thanks to
God for you, that you receive them
as the Lord shall receive you.
But for those that dishonoured
them, may they be forgiven
through the grace of Jesus Christ.
6 The charity of the brethren
that are at Troas salutes you:
from whence also I now write
by Burrhurs, who was sent together
with me by those of Ephesus and
Smyrna, for respect sake.
7 May our Lord Jesus Christ
honour them; in whom they hope,
both in flesh, and soul, and spirit;
in faith, in love, in unity.
Fare-well in Christ Jesus our
common hope.
CHAPTER I.
1 Declares his joy for their firmness in the Gospel.
4 Enlarges on the person of Christ, against such
as pretend that Christ did not suffer.
IGNATIUS, who is also called
Theohorus, to the church of
God the Father, and of the beloved
Jesus Christ, which God hath
mercifully blessed with every
good gift; being filled with faith
and charity, so that it is wanting
in no gift; most worthy of God,
and fruitful in saints; the church
which is at Smyrna in Asia; all
through his immaculate spirit,
through word of God.
2 I glorify God, even Jesus
Christ, who has given you such
wisdom.
3 For I have observed that you
are settled in an immoveable faith,
as if you were nailed to the cross
of our Lord Jesus Christ, both in
the flesh and in the spirit; and
are confirmed in love through the
blood of Christ; being fully
persuaded of those things which
relate unto our Lord.
4 Who truly was of the race
of David according to the flesh,
but the Son of God according to
the will and power of God;
truly born of the Virgin, and
baptised of John; that so all
righteousness might be fulfilled
by him.
5 He was also truly crucified
by Pontius Pilate, and Herod the
Tetrarch, being nailed for us in
the flesh; by the fruits of which
we are, even by his most blessed
Passion;
6 That he might set up a token
for all ages through his resurrection,
to all his holy and faithful servants,
whether they be Jews or Gentiles,
in one body of his church.
7 Now all these things he suffered
for us that we might be saved; and
he suffered truly, as he also truly
raised up himself; and not, as some
unbelievers say, that he only seemed
to suffer; they themselves 'only
seeming to be.'
8 And as they believe so shall it
happen unto them, when being divested
of the body they shall become mere
spirits.
9 But I know that even after his
resurrection he was in the flesh;
and I believe that he is still so.
10 And when he came to those
who were with Peter, he said
unto them, Take, handle me, and
see that I am not an incorporeal
daemon. And straightway they
felt and believed; being convinced
both by his flesh and spirit.
11 For this cause they despised
death, and were bound to be above
it.
12 But after his resurrection he
did eat and drink with them, as he
was flesh; although as to his
Spirit he was united to the Father.
1 Exhorts them against heretics.
8 The danger of their doctrine.
NOW these things, beloved, I put
you in mind of, not questioning
but that you yourselves also
believe that they are so.
2 But I arm you before-hand
against certain beasts in the shape
of men, whom you must not only
not receive, but if it be possible
must not meet with.
3 Only you must pray for them,
that if it be the will of God they
may repent; which yet will be
very hard. But of this our Lord
Jesus Christ has the power, who
is our true life.
4 For if all these things were
done only in show by our Lord,
then do I also seem only to be
bound:
5 And why have I given up myself
to death, to the fire, to the
sword, to wild beasts?
6 But now the nearer I am to
the sword, the nearer I am to
God: when I shall come among
the wild beasts, I shall come to
God.
7 Only in the name of Jesus
Christ, I undergo all, to suffer
together with him; he who was
made a perfect man strengthening,
me.
8 Whom some not knowing, do
deny; or rather have been denied
by him, being the advocates of
death, rather than of the truth.
Whom neither the prophecies, nor
the law of Moses have persuaded;
nor the Gospel itself, even to this
day; nor the sufferings of every
one of us.
9 For they think also the same
things of us. For what does a
man profit me, if he shall praise
me, and blaspheme my Lord; not
confessing that he was truly made
man?
10 Now he that doth not say
this, does in effect deny him,
and is in death. But for the names
of such as do this, they being
unbelievers, I thought it not
fitting to write them unto you.
11 Yea, God forbid that I should
make any mention of them, till
they shall repent to a true belief
of Christ's passion, which is our
resurrection.
12 Let no man deceive himself;
both the things which are in heaven,
and the glorious angels, and princes,
whether visible or invisible, if they
believe not in the blood of Christ,
it shall be to them, unto condemnation.
13 He that is able to receive
this, let him receive it. Let no
man's place or state in the world
puff him up: that which is worth
all his faith and charity, to it
nothing is to be preferred.
14 But consider those who are
of a different opinion from us,
as to what concerns the grace of
Jesus Christ which is come unto us,
how contrary they are to the
design of God.
15 They have no regard to charity,
no care of the widow, the fatherless,
and the oppressed; of the bond or
free, of the hungry or thirsty.
16 They abstain from the eucharist,
and from the public offices;
because they confess not the eucharist
to be the flesh of our Saviour Jesus
Christ which suffered for our sins,
and which the Father of his goodness
raised again from the dead.
17 And for this cause contradicting
the gift of God, they die in their
disputes; but much better would it
be for them to receive it, that they
might one day rise through it.
18 It will therefore become you.
to abstain from such persons, and
not to speak with them, neither in
public nor in private.
19 But to hearken to the prophets,
and especially to the Gospel, in
which both Christ's passion is
manifested unto us, and his
resurrection perfectly declared.
20 But flee all divisions, as the
beginning of evils.
1 Exhorts them to follow their bishop and pastors;
but especially their bishop.
6 Thanks them for their kindness,
11 and acquaints them with the ceasing of the
persecution at Antioch.
SEE that ye all follow your
bishop, as Jesus Christ, the
Father; and the presbytery, as
the Apostles; and reverence the
deacons, as the command of God.
2 Let no man do any thing
of what belongs to the church
separately from the bishop.
3 Let that eucharist be looked
upon as well established, which is
either offered by the bishop, or by
him to whom the bishop has given.
his consent.
4 Wheresoever the bishop shall
appear, there let the people also
be: as where Jesus Christ is, there
is the Catholic church.
5 It is not lawful without the
bishop; neither to baptize, nor to
celebrate the Holy Communion
but whatsoever he shall approve
of, that is also pleasing unto God;
that so whatever is done, may be
sure and well done.
6 For what remains, it is very
reasonable that we should repent
whilst there is yet time to return
unto God.
7 It is a good thin to have a
due regard both to God, and to
the bishop: he that honours the
bishop, shall be honoured of God;
but he that does any thing without
his knowledge, ministers unto the
devil.
8 Let all things therefore abound
to you in charity; seeing that ye
are worthy.
9 Ye have refreshed me in all
things; so shall Jesus Christ you.
Ye have loved me both when I was
present with you, and now being
absent, ye cease not to do so.
10 May God be your reward,
for whom whilst ye undergo all
things, ye shall attain unto
him.
11 Ye have done well in that ye
have received Philo, and Rheus
Agathopus, who followed me for
the word of God, as the deacons
of Christ our God.
12 Who also gave thanks unto
the Lord for you, forasmuch as ye
have refreshed them in all things.
Nor shall any thing that you have
done be lost to you.
13 My soul be for yours, and
my bonds which ye have not despised,
nor been ashamed of. Wherefore
neither shall. Jesus Christ,
our perfect faith, be ashamed
of you.
14 Your prayer is come to the
church of Antioch, which is in
Syria. From whence being sent
bound with chains becoming God.
I salute the churches; being not
worthy to be called from thence,
as being the least among them.
15 Nevertheless by the will of
God I have been thought worthy
of this honour; not for that I
think I have deserved it, but by
the grace of God;
16 Which I wish may be perfectly
given unto me, that through your
prayers I may attain unto God.
17 And therefore, that your
work may be fully accomplished,
both upon earth and in heaven;
it will be fitting, and for the
honour of God, that your church
appoint some worthy deldgate,
who being come as far as Syria,
may rejoice together with them
that they are in peace; and that
they are again restored to their
former state, and have again
received their proper body.
18 Wherefore I should think it
a worthy action, to send some
one from you with an epistle,
to congratulate with them their
peace in God; and that through
your prayers, they have now
gotten to their harbour.
19 For inasmuch as ye are perfect
yourselves, you ought to think
those things that are perfect. For
when you are desirous to do well,
God is ready to enable you there.
unto.
20 The love of the brethren that
are at Troas salute you; from whence
I write to you by Burrhus whom ye
sent with me, together with the
Ephesians, your brethren; and who
has in all Things refreshed me.
21 And I would to God that all
would imitate him, as being a pattern
of the ministry of God. May his grace
fully reward him.
22 I salute your very worthy
bishop, and your venerable presbytery;
and your deacons, my fellow-servants;
and all of you in general, and every
one in particular, in the name of
Jesus Christ, and in his flesh and
blood; in his passion and resurrection
both fleshly and spiritually; and in
the unity of God with you.
23 Grace be with you, and mercy,
and peace, and patience, for evermore.
24 I salute the families of my
brethren, with their wives and
children; and the virgins that are
called widows. Be strong in the
power of the Holy Ghost. Philo,
who is present with me salutes
you.
25 I salute the house of Tavias,
and pray that it may be strengthened
in faith and charity, both of flesh
and spirit.
26 I salute Alce my well-beloved,
together with the incomparable
Daphnus, and Eutechnus, and all
by name.
27 Farewell in the grace of God.
CHAPTER I.
Ignatius blesses God for the firm,
establishment of Polycarp in the
faith, and gives him particular
directions for improving it.
IGNATIUS, who is also called
Theophorus, to Polycarp, bishop
of the church which is at Smyrna;
their overseer, but rather himself
overlooked by God the Father,
and the Lord Jesus Christ;
all happiness.
2 Having known that thy mind
towards God, is fixed as it were
upon an immoveable rock;
I exceedingly give thanks, that
I have been thought worthy to
behold thy blessed face, in
which may I always rejoice in God.
3 Wherefore I beseech thee by
the grace of God with which thou
art clothed, to press forward in
thy course, and to exhort all
others that they may be saved.
4 Maintain thy place with all
care both of flesh and spirit: Make
it thy endeavour to preserve unity,
than which nothing is better.
Bear with all men even as the
Lord with thee.
5 Support all in love, as also
thou dost. Pray without ceasing
ask more understanding than what
thou already hast. Be watchful,
having thy spirit always awake.
6 Speak to every one according
as God shall enable thee. Bear
the infirmities of all, as a
perfect combatant; where the
labour is great, the gain is
the more.
7 If thou shalt love the good
disciples, what thank is it? But
rather do thou subject to thee
those that are mischievous, in
meekness.
8 Every wound is not healed
with the same plaister: if the
accessions of the disease be
vehement, modify them with soft
remedies: be in all things wise
as a serpent, but harmless as a
dove.
9 For this cause thou art
composed of flesh and spirit;
that thou mayest modify those
things that appear before thy face.
10 And as for those that are not
seen, pray to God that he would
reveal them into thee, that so
thou mayest be wanting in nothing,
but mayest abound in every gift.
11 The times demand thee, as
the pilots the winds; and be that
is tossed in a tempest, the haven
where he would be.
12 That thou mayest attain unto
God, be sober as the combatant
of God. The crown proposed to
thee is immortality, and eternal
life: concerning which thou art
also fully persuaded. I will be
thy surety in all things, by my
bonds, which thou halt loved.
13 Let not those that seem
worthy of credit, but teach other
doctrines, disturb thee. Stand
firm and immoveable, as an anvil
when it is beaten upon.
14 It is the part of a brave
combatant to be wounded, and yet
overcome. But especially we ought
to endure all things for God's
sake, that he may bear with us.
15 Be every day better than
others; consider the times, and
expect him, who is above all time,
eternal; invisible, though for our
sakes made visible: impalpable,
and impassible, yet for us
subjected to sufferings; enduring
all manner of ways for our salvation.
1 Continues his advice,
6 and teaches him how to advise others.
12 Enforces unity and subjection to the bishop.
LET not the widows be neglected:
be thou after God, their Guardian.
2 Let nothing be done without thy
knowledge and consent; neither do
thou anything but according to the
will of God; as also thou dost,
with all constancy.
3 Let your assemblies be more
full: inquire into all by name.
4 Overlook not the men and
maid servants; neither let them
be puffed up: but rather let them
be the more subject to the glory
of God, that they may obtain from
him a better liberty.
5 Let them not desire to be
set free at the public cost, that
they be not slaves to their own
lusts.
6 Flee evil arts; or rather make
not any mention of them.
7 Say to my sisters, that they
love the Lord; and be satisfied
with their own husbands, both in
the flesh and spirit.
8 In like manner, exhort my
brethren in the name of Jesus
Christ, that they love their wives,
even as the Lord the church.
9 If any man can remain in a
virgin state, to the honour of the
flesh of Christ, let him remain
without boasting; but if he boast,
he is undone. And if he desire to
be more taken notice of than the
bishop he is corrupted.
10 But it becomes all such as
are married, whether men or women,
to come together with the consent
of the bishop, that so their
marriage may be according to
godliness, and not in lust.
11 Let all things be done to the
honour of God.
12 Hearken unto the bishop,
that God also may hearken unto
you. My soul be security for
them that submit to their bishop,
with their presbyters and deacons.
And may my portion be together
with theirs in God.
13 Labour with one another;
contend together, run together,
suffer together; sleep together,
and rise together; as the stewards,
and assessors, and ministers of
God.
14 Please him under whom ye
war; and from whom ye receive
your wages. Let none of you be
found a deserter; but let your
baptism remain, as your arms;
your faith, as your helmet; your
charity, as your spear; your
patience, as your whole armour.
15 Let your works be your
charge, that so you may receive
a suitable reward. Be long
suffering therefore towards each
other in meekness; as God is
towards you.
16 Let me have joy of you in
all things.
1 Greets Polycarp on the peace of the church at Antioch:
2 and desires him to write to that and other churches.
NOW forasmuch as the church
of Antioch in Lyria is, as
I am told, in peace through your
prayers; I also have been the more
comforted, and without care in
God; if so be that by suffering, I
shall attain unto God; and through
your prayers I may be found a
disciple of Christ.
2 It will be very fit, O most
worthy Polycarp, to call a select
council, and choose some one
whom ye particularly love, and
who is patient of labour: that he
may be the messenger of God;
and that going unto Syria, he may
glorify your incessant love, to the
praise of Christ.
3 A Christian has not the power
of himself; but must be always
at leisure for God's service.
Now this work is both God's and
our's; when ye shall have
perfected it.
4 For I trust through the grace
of God that ye are ready to every
good work that is fitting for you
in the Lord.
5 Knowing therefore your
earnest affection for the truth,
I have exhorted you by these short
letters.
6 But forasmuch as I have not
been able to write to all the
churches, because I must suddenly
sail from Troas to Neapolis;
(for so is the command of those
to whose pleasure I am subject;)
do you write to the churches that
are near you, as being instructed
in the will of God, that they also
may do in like manner.
7 Let those that are able send
messengers; and let the rest send
their letters by those who shall be
sent by you: that you may be
glorified to all eternity,
of which you are worthy.
8 I salute all by name; particularly
the wife of Epitropus with all her
house and children. I salute Attalus
my well-beloved.
9 I salute him who shall be
thought worthy to be sent by you
into Syria. Let grace be ever
with him, and with Polycarp who
sends him.
10 I wish you all happiness in
our God, Jesus Christ; in whom
continue, in the unity and
protection of God.
11 I salute Alce my well-
beloved. Farewell in the Lord.