Margaret Henan would have been a
striking figure under any circumstances, but never more so than
when I first chanced upon her, a sack of grain of fully a
hundredweight on her shoulder, as she walked with sure though
tottering stride from the cart-tail to the stable, pausing for an
instant to gather strength at the foot of the steep steps that
led to the grain-bin. There were four of these steps, and
she went up them, a step at a time, slowly, unwaveringly, and
with so dogged certitude that it never entered my mind that her
strength could fail her and let that hundred-weight sack fall
from the lean and withered frame that wellnigh doubled under
it. For she was patently an old woman, and it was her age
that made me linger by the cart and watch.
Six times she went between the cart and the stable, each time
with a full sack on her back, and beyond passing the time of day
with me she took no notice of my presence. Then, the cart
empty, she fumbled for matches and lighted a short clay pipe,
pressing down the burning surface of the tobacco with a calloused
and apparently nerveless thumb. The hands were
noteworthy. They were large-knuckled, sinewy and malformed
by labour, rimed with callouses, the nails blunt and broken, and
with here and there cuts and bruises, healed and healing, such as
are common to the hands of hard-working men. On the back
were huge, upstanding veins, eloquent of age and toil.
Looking at them, it was hard to believe that they were the hands
of the woman who had once been the belle of Island McGill.
This last, of course, I learned later. At the time I knew
neither her history nor her identity.
She wore heavy man’s brogans. Her legs were
stockingless, and I had noticed when she walked that her bare
feet were thrust into the crinkly, iron-like shoes that sloshed
about her lean ankles at every step. Her figure, shapeless
and waistless, was garbed in a rough man’s shirt and in a
ragged flannel petticoat that had once been red. But it was
her face, wrinkled, withered and weather-beaten, surrounded by an
aureole of unkempt and straggling wisps of greyish hair, that
caught and held me. Neither drifted hair nor serried
wrinkles could hide the splendid dome of a forehead, high and
broad without verging in the slightest on the abnormal.
The sunken cheeks and pinched nose told little of the quality
of the life that flickered behind those clear blue eyes of
hers. Despite the minutiæ of wrinkle-work that
somehow failed to weazen them, her eyes were clear as a
girl’s—clear, out-looking, and far-seeing, and with
an open and unblinking steadfastness of gaze that was
disconcerting. The remarkable thing was the distance
between them. It is a lucky man or woman who has the width
of an eye between, but with Margaret Henan the width between her
eyes was fully that of an eye and a half. Yet so
symmetrically moulded was her face that this remarkable feature
produced no uncanny effect, and, for that matter, would have
escaped the casual observer’s notice. The mouth,
shapeless and toothless, with down-turned corners and lips dry
and parchment-like, nevertheless lacked the muscular slackness so
usual with age. The lips might have been those of a mummy,
save for that impression of rigid firmness they gave. Not
that they were atrophied. On the contrary, they seemed
tense and set with a muscular and spiritual determination.
There, and in the eyes, was the secret of the certitude with
which she carried the heavy sacks up the steep steps, with never
a false step or overbalance, and emptied them in the
grain-bin.
“You are an old woman to be working like this,” I
ventured.
She looked at me with that strange, unblinking gaze, and she
thought and spoke with the slow deliberateness that characterized
everything about her, as if well aware of an eternity that was
hers and in which there was no need for haste. Again I was
impressed by the enormous certitude of her. In this
eternity that seemed so indubitably hers, there was time and to
spare for safe-footing and stable equilibrium—for
certitude, in short. No more in her spiritual life than in
carrying the hundredweights of grain was there a possibility of a
misstep or an overbalancing. The feeling produced in me was
uncanny. Here was a human soul that, save for the most
glimmering of contacts, was beyond the humanness of me. And
the more I learned of Margaret Henan in the weeks that followed
the more mysteriously remote she became. She was as alien
as a far-journeyer from some other star, and no hint could she
nor all the countryside give me of what forms of living, what
heats of feeling, or rules of philosophic contemplation actuated
her in all that she had been and was.
“I wull be suvunty-two come Guid Friday a
fortnight,” she said in reply to my question.
“But you are an old woman to be doing this man’s
work, and a strong man’s work at that,” I
insisted.
Again she seemed to immerse herself in that atmosphere of
contemplative eternity, and so strangely did it affect me that I
should not have been surprised to have awaked a century or so
later and found her just beginning to enunciate her
reply—
“The work hoz tull be done, an’ I am beholden tull
no one.”
“But have you no children, no family,
relations?”
“Oh, aye, a-plenty o’ them, but they no see fut
tull be helpun’ me.”
She drew out her pipe for a moment, then added, with a nod of
her head toward the house, “I luv’ wuth
meself.”
I glanced at the house, straw-thatched and commodious, at the
large stable, and at the large array of fields I knew must belong
with the place.
“It is a big bit of land for you to farm by
yourself.”
“Oh, aye, a bug but, suvunty acres. Ut kept me old
mon buzzy, along wuth a son an’ a hired mon, tull say
naught o’ extra honds un the harvest an’ a
maid-servant un the house.”
She clambered into the cart, gathered the reins in her hands,
and quizzed me with her keen, shrewd eyes.
“Belike ye hail from over the watter—Ameruky,
I’m meanun’?”
“Yes, I’m a Yankee,” I answered.
“Ye wull no be findun’ mony Island McGill folk
stoppun’ un Ameruky?”
“No; I don’t remember ever meeting one, in the
States.”
She nodded her head.
“They are home-luvun’ bodies, though I wull no be
sayin’ they are no fair-travelled. Yet they come home
ot the last, them oz are no lost ot sea or kult by fevers
an’ such-like un foreign parts.”
“Then your sons will have gone to sea and come home
again?” I queried.
“Oh, aye, all savun’ Samuel oz was
drownded.”
At the mention of Samuel I could have sworn to a strange light
in her eyes, and it seemed to me, as by some telepathic flash,
that I divined in her a tremendous wistfulness, an immense
yearning. It seemed to me that here was the key to her
inscrutableness, the clue that if followed properly would make
all her strangeness plain. It came to me that here was a
contact and that for the moment I was glimpsing into the soul of
her. The question was tickling on my tongue, but she
forestalled me.
She tchk’d to the horse, and with a “Guid
day tull you, sir,” drove off.
A simple, homely people are the folk of Island McGill, and I
doubt if a more sober, thrifty, and industrious folk is to be
found in all the world. Meeting them abroad—and to
meet them abroad one must meet them on the sea, for a hybrid
seafaring and farmer breed are they—one would never take
them to be Irish. Irish they claim to be, speaking of the
North of Ireland with pride and sneering at their Scottish
brothers; yet Scotch they undoubtedly are, transplanted Scotch of
long ago, it is true, but none the less Scotch, with a thousand
traits, to say nothing of their tricks of speech and woolly
utterance, which nothing less than their Scotch clannishness
could have preserved to this late day.
A narrow loch, scarcely half a mile wide, separates Island
McGill from the mainland of Ireland; and, once across this loch,
one finds himself in an entirely different country. The
Scotch impression is strong, and the people, to commence with,
are Presbyterians. When it is considered that there is no
public-house in all the island and that seven thousand souls
dwell therein, some idea may be gained of the temperateness of
the community. Wedded to old ways, public opinion and the
ministers are powerful influences, while fathers and mothers are
revered and obeyed as in few other places in this modern
world. Courting lasts never later than ten at night, and no
girl walks out with her young man without her parents’
knowledge and consent.
The young men go down to the sea and sow their wild oats in
the wicked ports, returning periodically, between voyages, to
live the old intensive morality, to court till ten o’clock,
to sit under the minister each Sunday, and to listen at home to
the same stern precepts that the elders preached to them from the
time they were laddies. Much they learned of women in the
ends of the earth, these seafaring sons, yet a canny wisdom was
theirs and they never brought wives home with them. The one
solitary exception to this had been the schoolmaster, who had
been guilty of bringing a wife from half a mile the other side of
the loch. For this he had never been forgiven, and he
rested under a cloud for the remainder of his days. At his
death the wife went back across the loch to her own people, and
the blot on the escutcheon of Island McGill was erased. In
the end the sailor-men married girls of their own homeland and
settled down to become exemplars of all the virtues for which the
island was noted.
Island McGill was without a history. She boasted none of
the events that go to make history. There had never been
any wearing of the green, any Fenian conspiracies, any land
disturbances. There had been but one eviction, and that
purely technical—a test case, and on advice of the
tenant’s lawyer. So Island McGill was without
annals. History had passed her by. She paid her
taxes, acknowledged her crowned rulers, and left the world alone;
all she asked in return was that the world should leave her
alone. The world was composed of two parts—Island
McGill and the rest of it. And whatever was not Island
McGill was outlandish and barbarian; and well she knew, for did
not her seafaring sons bring home report of that world and its
ungodly ways?
It was from the skipper of a Glasgow tramp, as passenger from
Colombo to Rangoon, that I had first learned of the existence of
Island McGill; and it was from him that I had carried the letter
that gave me entrance to the house of Mrs. Ross, widow of a
master mariner, with a daughter living with her and with two
sons, master mariners themselves and out upon the sea. Mrs.
Ross did not take in boarders, and it was Captain Ross’s
letter alone that had enabled me to get from her bed and
board. In the evening, after my encounter with Margaret
Henan, I questioned Mrs. Ross, and I knew on the instant that I
had in truth stumbled upon mystery.
Like all Island McGill folk, as I was soon to discover, Mrs.
Ross was at first averse to discussing Margaret Henan at
all. Yet it was from her I learned that evening that
Margaret Henan had once been one of the island belles.
Herself the daughter of a well-to-do farmer, she had married
Thomas Henan, equally well-to-do. Beyond the usual
housewife’s tasks she had never been accustomed to
work. Unlike many of the island women, she had never lent a
hand in the fields.
“But what of her children?” I asked.
“Two o’ the sons, Jamie an’ Timothy uz
married an’ be goun’ tull sea. Thot bug house
close tull the post office uz Jamie’s. The daughters
thot ha’ no married be luvun’ wuth them as dud
marry. An’ the rest be dead.”
“The Samuels,” Clara interpolated, with what I
suspected was a giggle.
She was Mrs. Ross’s daughter, a strapping young woman
with handsome features and remarkably handsome black eyes.
“’Tuz naught to be smuckerun’ ot,” her
mother reproved her.
“The Samuels?” I intervened. “I
don’t understand.”
“Her four sons thot died.”
“And were they all named Samuel?”
“Aye.”
“Strange,” I commented in the lagging silence.
“Very strange,” Mrs. Ross affirmed, proceeding
stolidly with the knitting of the woollen singlet on her
knees—one of the countless under-garments that she
interminably knitted for her skipper sons.
“And it was only the Samuels that died?” I
queried, in further attempt.
“The others luved,” was the answer. “A
fine fomuly—no finer on the island. No better lods
ever sailed out of Island McGill. The munuster held them up
oz models tull pottern after. Nor was ever a whusper
breathed again’ the girls.”
“But why is she left alone now in her old age?” I
persisted. “Why don’t her own flesh and blood
look after her? Why does she live alone? Don’t
they ever go to see her or care for her?”
“Never a one un twenty years an’ more now.
She fetched ut on tull herself. She drove them from the
house just oz she drove old Tom Henan, thot was her husband, tull
hus death.”
“Drink?” I ventured.
Mrs. Ross shook her head scornfully, as if drink was a
weakness beneath the weakest of Island McGill.
A long pause followed, during which Mrs. Ross knitted stolidly
on, only nodding permission when Clara’s young man, mate on
one of the Shire Line sailing ships, came to walk out with
her. I studied the half-dozen ostrich eggs, hanging in the
corner against the wall like a cluster of some monstrous
fruit. On each shell were painted precipitous and
impossible seas through which full-rigged ships foamed with a
lack of perspective only equalled by their sharp technical
perfection. On the mantelpiece stood two large pearl
shells, obviously a pair, intricately carved by the patient hands
of New Caledonian convicts. In the centre of the mantel was
a stuffed bird-of-paradise, while about the room were scattered
gorgeous shells from the southern seas, delicate sprays of coral
sprouting from barnacled pi-pi shells and cased in glass,
assegais from South Africa, stone axes from New Guinea, huge
Alaskan tobacco-pouches beaded with heraldic totem designs, a
boomerang from Australia, divers ships in glass bottles, a
cannibal kai-kai bowl from the Marquesas, and fragile
cabinets from China and the Indies and inlaid with
mother-of-pearl and precious woods.
I gazed at this varied trove brought home by sailor sons, and
pondered the mystery of Margaret Henan, who had driven her
husband to his death and been forsaken by all her kin. It
was not the drink. Then what was it?—some shocking
cruelty? some amazing infidelity? or some fearful, old-world
peasant-crime?
I broached my theories, but to all Mrs. Ross shook her
head.
“Ut was no thot,” she said. “Margaret
was a guid wife an’ a guid mother, an’ I doubt she
would harm a fly. She brought up her fomuly
God-fearin’ an’ decent-minded. Her trouble was
thot she took lunatic—turned eediot.”
Mrs. Ross tapped significantly on her forehead to indicate a
state of addlement.
“But I talked with her this afternoon,” I
objected, “and I found her a sensible
woman—remarkably bright for one of her years.”
“Aye, an’ I’m grantun’ all thot you
say,” she went on calmly. “But I am no
referrun’ tull thot. I am referrun’ tull her
wucked-headed an’ vucious stubbornness. No more
stubborn woman ever luv’d than Margaret Henan. Ut was
all on account o’ Samuel, which was the name o’ her
youngest an’ they do say her favourut brother—hum oz
died by hus own hond all through the munuster’s mustake un
no registerun’ the new church ot Dublin. Ut was a
lesson thot the name was musfortunate, but she would no take ut,
an’ there was talk when she called her first child
Samuel—hum thot died o’ the croup. An’
wuth thot what does she do but call the next one Samuel,
an’ hum only three when he fell un tull the tub o’
hot watter an’ was plain cooked tull death. Ut all
come, I tell you, o’ her wucked-headed an’ foolush
stubbornness. For a Samuel she must hov; an’ ut was
the death of the four of her sons. After the first, dudna
her own mother go down un the dirt tull her feet, a-beggun’
an’ pleadun’ wuth her no tull name her next one
Samuel? But she was no tull be turned from her
purpose. Margaret Henan was always set on her ways,
an’ never more so thon on thot name Samuel.
“She was fair lunatuc on Samuel. Dudna her
neighbours’ an’ all kuth an’ kun savun’
them thot luv’d un the house wuth her, get up an’
walk out ot the christenun’ of the second—hum thot
was cooked? Thot they dud, an’ ot the very moment the
munuster asked what would the bairn’s name be.
‘Samuel,’ says she; an’ wuth thot they got up
an’ walked out an’ left the house. An’ ot
the door dudna her Aunt Fannie, her mother’s suster, turn
an’ say loud for all tull hear: ‘What for wull she be
wantun’ tull murder the wee thing?’ The
munuster heard fine, an’ dudna like ut, but, oz he told my
Larry afterward, what could he do? Ut was the woman’s
wush, an’ there was no law again’ a mother
callun’ her child accordun’ tull her wush.
“An’ then was there no the third Samuel?
An’ when he was lost ot sea off the Cape, dudna she break
all laws o’ nature tull hov a fourth? She was
forty-seven, I’m tellun’ ye, an’ she hod a
child ot forty-seven. Thunk on ut! Ot
forty-seven! Ut was fair scand’lous.”
From Clara, next morning, I got the tale of Margaret
Henan’s favourite brother; and from here and there, in the
week that followed, I pieced together the tragedy of Margaret
Henan. Samuel Dundee had been the youngest of
Margaret’s four brothers, and, as Clara told me, she had
well-nigh worshipped him. He was going to sea at the time,
skipper of one of the sailing ships of the Bank Line, when he
married Agnes Hewitt. She was described as a slender wisp
of a girl, delicately featured and with a nervous organization of
the supersensitive order. Theirs had been the first
marriage in the “new” church, and after a
two-weeks’ honeymoon Samuel had kissed his bride good-bye
and sailed in command of the Loughbank, a big four-masted
barque.
And it was because of the “new” church that the
minister’s blunder occurred. Nor was it the blunder
of the minister alone, as one of the elders later explained; for
it was equally the blunder of the whole Presbytery of Coughleen,
which included fifteen churches on Island McGill and the
mainland. The old church, beyond repair, had been torn down
and the new one built on the original foundation. Looking
upon the foundation-stones as similar to a ship’s keel, it
never entered the minister’s nor the Presbytery’s
head that the new church was legally any other than the old
church.
“An’ three couples was married the first week un
the new church,” Clara said. “First of all,
Samuel Dundee an’ Agnes Hewitt; the next day Albert Mahan
an’ Minnie Duncan; an’ by the week-end Eddie Troy and
Flo Mackintosh—all sailor-men, an’ un sux
weeks’ time the last of them back tull their ships
an’ awa’, an’ no one o’ them
dreamin’ of the wuckedness they’d been ot.”
The Imp of the Perverse must have chuckled at the
situation. All things favoured. The marriages had
taken place in the first week of May, and it was not till three
months later that the minister, as required by law, made his
quarterly report to the civil authorities in Dublin.
Promptly came back the announcement that his church had no legal
existence, not being registered according to the law’s
demands. This was overcome by prompt registration; but the
marriages were not to be so easily remedied. The three
sailor husbands were away, and their wives, in short, were not
their wives.
“But the munuster was no for alarmin’ the
bodies,” said Clara. “He kept hus council
an’ bided hus time, waitun’ for the lods tull be back
from sea. Oz luck would have ut, he was away across the
island tull a christenun’ when Albert Mahan arrives home
onexpected, hus shup just docked ot Dublin. Ut’s nine
o’clock ot night when the munuster, un hus sluppers
an’ dressun’-gown, gets the news. Up he jumps
an’ calls for horse an’ saddle, an’ awa’
he goes like the wund for Albert Mahan’s. Albert uz
just goun’ tull bed an’ hoz one shoe off when the
munuster arrives.
“‘Come wuth me, the pair o’ ye,’ says
he, breathless-like. ‘What for, an’ me dead
weary an’ goun’ tull bed?’ says Albert.
‘Yull be lawful married,’ says the munuster.
Albert looks black an’ says, ‘Now, munuster, ye wull
be jokun’,’ but tull humself, oz I’ve heard hum
tell mony a time, he uz wonderun’ thot the munuster should
a-took tull whusky ot hus time o’ life.
“’We be no married?’ says Minnie. He
shook his head. ‘An’ I om no Mussus
Mahan?’ ‘No,’ says he, ‘ye are no
Mussus Mahan. Ye are plain Muss Duncan.’
‘But ye married ’us yoursel’,’ says
she. ‘I dud an’ I dudna,’ says he.
An’ wuth thot he tells them the whole upshot, an’
Albert puts on hus shoe, an’ they go wuth the munuster
an’ are married proper an’ lawful, an’ oz
Albert Mahan says afterward mony’s the time,
‘’Tus no every mon thot hoz two weddun’ nights
on Island McGill.’”
Six months later Eddie Troy came home and was promptly
remarried. But Samuel Dundee was away on a
three-years’ voyage and his ship fell overdue.
Further to complicate the situation, a baby boy, past two years
old, was waiting for him in the arms of his wife. The
months passed, and the wife grew thin with worrying.
“Ut’s no meself I’m thunkun’ on,”
she is reported to have said many times, “but ut’s
the puir fatherless bairn. Uf aught happened tull Samuel
where wull the bairn stond?”
Lloyd’s posted the Loughbank as missing, and the
owners ceased the monthly remittance of Samuel’s half-pay
to his wife. It was the question of the child’s
legitimacy that preyed on her mind, and, when all hope of
Samuel’s return was abandoned, she drowned herself and the
child in the loch. And here enters the greater
tragedy. The Loughbank was not lost. By a
series of sea disasters and delays too interminable to relate,
she had made one of those long, unsighted passages such as occur
once or twice in half a century. How the Imp must have held
both his sides! Back from the sea came Samuel, and when
they broke the news to him something else broke somewhere in his
heart or head. Next morning they found him where he had
tried to kill himself across the grave of his wife and
child. Never in the history of Island McGill was there so
fearful a death-bed. He spat in the minister’s face
and reviled him, and died blaspheming so terribly that those that
tended on him did so with averted gaze and trembling hands.
And, in the face of all this, Margaret Henan named her first
child Samuel.
How account for the woman’s stubbornness? Or was
it a morbid obsession that demanded a child of hers should be
named Samuel? Her third child was a girl, named after
herself, and the fourth was a boy again. Despite the
strokes of fate that had already bereft her, and despite the loss
of friends and relatives, she persisted in her resolve to name
the child after her brother. She was shunned at church by
those who had grown up with her. Her mother, after a final
appeal, left her house with the warning that if the child were so
named she would never speak to her again. And though the
old lady lived thirty-odd years longer she kept her word.
The minister agreed to christen the child any name but Samuel,
and every other minister on Island McGill refused to christen it
by the name she had chosen. There was talk on the part of
Margaret Henan of going to law at the time, but in the end she
carried the child to Belfast and there had it christened
Samuel.
And then nothing happened. The whole island was
confuted. The boy grew and prospered. The
schoolmaster never ceased averring that it was the brightest lad
he had ever seen. Samuel had a splendid constitution, a
tremendous grip on life. To everybody’s amazement he
escaped the usual run of childish afflictions. Measles,
whooping-cough and mumps knew him not. He was armour-clad
against germs, immune to all disease. Headaches and
earaches were things unknown. “Never so much oz a
boil or a pumple,” as one of the old bodies told me, ever
marred his healthy skin. He broke school records in
scholarship and athletics, and whipped every boy of his size or
years on Island McGill.
It was a triumph for Margaret Henan. This paragon was
hers, and it bore the cherished name. With the one
exception of her mother, friends and relatives drifted back and
acknowledged that they had been mistaken; though there were old
crones who still abided by their opinion and who shook their
heads ominously over their cups of tea. The boy was too
wonderful to last. There was no escaping the curse of the
name his mother had wickedly laid upon him. The young
generation joined Margaret Henan in laughing at them, but the old
crones continued to shake their heads.
Other children followed. Margaret Henan’s fifth
was a boy, whom she called Jamie, and in rapid succession
followed three girls, Alice, Sara, and Nora, the boy Timothy, and
two more girls, Florence and Katie. Katie was the last and
eleventh, and Margaret Henan, at thirty-five, ceased from her
exertions. She had done well by Island McGill and the
Queen. Nine healthy children were hers. All
prospered. It seemed her ill-luck had shot its bolt with
the deaths of her first two. Nine lived, and one of them
was named Samuel.
Jamie elected to follow the sea, though it was not so much a
matter of election as compulsion, for the eldest sons on Island
McGill remained on the land, while all other sons went to the
salt-ploughing. Timothy followed Jamie, and by the time the
latter had got his first command, a steamer in the Bay trade out
of Cardiff, Timothy was mate of a big sailing ship. Samuel,
however, did not take kindly to the soil. The
farmer’s life had no attraction for him. His brothers
went to sea, not out of desire, but because it was the only way
for them to gain their bread; and he, who had no need to go,
envied them when, returned from far voyages, they sat by the
kitchen fire, and told their bold tales of the wonderlands beyond
the sea-rim.
Samuel became a teacher, much to his father’s disgust,
and even took extra certificates, going to Belfast for his
examinations. When the old master retired, Samuel took over
his school. Secretly, however, he studied navigation, and
it was Margaret’s delight when he sat by the kitchen fire,
and, despite their master’s tickets, tangled up his
brothers in the theoretics of their profession. Tom Henan
alone was outraged when Samuel, school teacher, gentleman, and
heir to the Henan farm, shipped to sea before the mast.
Margaret had an abiding faith in her son’s star, and
whatever he did she was sure was for the best. Like
everything else connected with his glorious personality, there
had never been known so swift a rise as in the case of
Samuel. Barely with two years’ sea experience before
the mast, he was taken from the forecastle and made a provisional
second mate. This occurred in a fever port on the West
Coast, and the committee of skippers that examined him agreed
that he knew more of the science of navigation than they had
remembered or forgotten. Two years later he sailed from
Liverpool, mate of the Starry Grace, with both
master’s and extra-master’s tickets in his
possession. And then it happened—the thing the old
crones had been shaking their heads over for years.
It was told me by Gavin McNab, bos’n of the Starry
Grace at the time, himself an Island McGill man.
“Wull do I remember ut,” he said. “We
was runnin’ our Eastun’ down, an’ makun’
heavy weather of ut. Oz fine a sailor-mon oz ever walked
was Samuel Henan. I remember the look of hum wull thot last
marnun’, a-watch-un’ them bug seas curlun’ up
astern, an’ a-watchun’ the old girl an’
seeun’ how she took them—the skupper down below
an’ drunkun’ for days. Ut was ot seven thot
Henan brought her up on tull the wund, not darun’ tull run
longer on thot fearful sea. Ot eight, after havun’
breakfast, he turns un, an’ a half hour after up comes the
skupper, bleary-eyed an’ shaky an’ holdun’ on
tull the companion. Ut was fair smokun’, I om
tellun’ ye, an’ there he stood, blunkun’
an’ noddun’ an’ talkun’ tull
humsel’. ‘Keep off,’ says he ot last tull
the mon ot the wheel. ‘My God!’ says the second
mate, standun’ beside hum. The skupper never looks
tull hum ot all, but keeps on mutterun” an’
jabberun’ tull humsel’. All of a suddent-like
he straightens up an’ throws hus head back, an’ says:
‘Put your wheel over, me mon—now domn ye! Are
ye deef thot ye’ll no be hearun’ me?’
“Ut was a drunken mon’s luck, for the Starry
Grace wore off afore thot God-Almighty gale wuthout
shuppun’ a bucket o’ watter, the second mate
shoutun’ orders an’ the crew jumpun’ like
mod. An’ wuth thot the skupper nods contented-like
tull humself an’ goes below after more whusky. Ut was
plain murder o’ the lives o’ all of us, for ut was no
the time for the buggest shup afloat tull be runnun’.
Run? Never hov I seen the like! Ut was beyond all
thunkun’, an’ me goun’ tull sea, boy an’
men, for forty year. I tell you ut was fair awesome.
“The face o’ the second mate was white oz death,
an’ he stood ut alone for half an hour, when ut was too
much for hum an’ he went below an’ called Samuel
an’ the third. Aye, a fine sailor-mon thot Samuel,
but ut was too much for hum. He looked an’ studied,
and looked an’ studied, but he could no see hus way.
He durst na heave tull. She would ha’ been sweeput
o’ all honds an’ stucks an’ everythung afore
she could a-fetched up. There was naught tull do but keep
on runnun’. An’ uf ut worsened we were lost ony
way, for soon or late that overtakun’ sea was sure tull
sweep us clear over poop an’ all.
“Dud I say ut was a God-Almighty gale? Ut was
worse nor thot. The devil himself must ha’ hod a hond
un the brewun’ o’ ut, ut was thot fearsome. I
ha’ looked on some sights, but I om no carun’ tull
look on the like o’ thot again. No mon dared tull be
un hus bunk. No, nor no mon on the decks. All honds
of us stood on top the house an’ held on an’
watched. The three mates was on the poop, with two men ot
the wheel, an’ the only mon below was thot whusky-blighted
captain snorun’ drunk.
“An’ then I see ut comun’, a mile away,
risun’ above all the waves like an island un the
sea—the buggest wave ever I looked upon. The three
mates stood tulgether an’ watched ut comun’,
a-prayun’ like we thot she would no break un passun’
us. But ut was no tull be. Ot the last, when she rose
up like a mountain, curlun’ above the stern an’
blottun’ out the sky, the mates scattered, the second
an’ third runnun’ for the mizzen-shrouds an’
climbun’ up, but the first runnun’ tull the wheel
tull lend a hond. He was a brave men, thot Samuel
Henan. He run straight un tull the face o’ thot
father o’ all waves, no thunkun’ on humself but
thunkun’ only o’ the shup. The two men was
lashed tull the wheel, but he would be ready tull hond un the
case they was kult. An’ then she took ut. We on
the house could no see the poop for the thousand tons o’
watter thot hod hut ut. Thot wave cleaned them out, took
everythung along wuth ut—the two mates, climbun’ up
the mizzen-ruggun’, Samuel Henan runnun’ tull the
wheel, the two men ot the wheel, aye, an’ the wheel
utself. We never saw aught o’ them, for she broached
tull what o’ the wheel goun’, an’ two men
o’ us was drownded off the house, no tull mention the
carpenter thot we pucked up ot the break o’ the poop wuth
every bone o’ hus body broke tull he was like so much
jelly.”
And here enters the marvel of it, the miraculous wonder of
that woman’s heroic spirit. Margaret Henan was
forty-seven when the news came home of the loss of Samuel; and it
was not long after that the unbelievable rumour went around
Island McGill. I say unbelievable. Island McGill
would not believe. Doctor Hall pooh-pooh’d it.
Everybody laughed at it as a good joke. They traced back
the gossip to Sara Dack, servant to the Henans’, and who
alone lived with Margaret and her husband. But Sara Dack
persisted in her assertion and was called a low-mouthed
liar. One or two dared question Tom Henan himself, but
beyond black looks and curses for their presumption they elicited
nothing from him.
The rumour died down, and the island fell to discussing in all
its ramifications the loss of the Grenoble in the China
seas, with all her officers and half her crew born and married on
Island McGill. But the rumour would not stay down.
Sara Dack was louder in her assertions, the looks Tom Henan cast
about him were blacker than ever, and Dr. Hall, after a visit to
the Henan house, no longer pooh-pooh’d. Then Island
McGill sat up, and there was a tremendous wagging of
tongues. It was unnatural and ungodly. The like had
never been heard. And when, as time passed, the truth of
Sara Dack’s utterances was manifest, the island folk
decided, like the bos’n of the Starry Grace, that
only the devil could have had a hand in so untoward a
happening. And the infatuated woman, so Sara Dack reported,
insisted that it would be a boy. “Eleven bairns
ha’ I borne,” she said; “sux o’ them
lossies an’ five o’ them loddies. An’
sunce there be balance un all thungs, so wull there be balance
wuth me. Sux o’ one an’ half a dozen o’
the other—there uz the balance, an’ oz sure oz the
sun rises un the marnun’, thot sure wull ut be a
boy.”
And boy it was, and a prodigy. Dr. Hall raved about its
unblemished perfection and massive strength, and wrote a brochure
on it for the Dublin Medical Society as the most interesting case
of the sort in his long career. When Sara Dack gave the
babe’s unbelievable weight, Island McGill refused to
believe and once again called her liar. But when Doctor
Hall attested that he had himself weighed it and seen it tip that
very notch, Island McGill held its breath and accepted whatever
report Sara Dack made of the infant’s progress or
appetite. And once again Margaret Henan carried a babe to
Belfast and had it christened Samuel.
“Oz good oz gold ut was,” said Sara Dack to
me.
Sara, at the time I met her, was a buxom, phlegmatic spinster
of sixty, equipped with an experience so tragic and unusual that
though her tongue ran on for decades its output would still be of
imperishable interest to her cronies.
“Oz good oz good,” said Sara Dack. “Ut
never fretted. Sut ut down un the sun by the hour an’
never a sound ut would make oz long oz ut was no hungered!
An’ thot strong! The grup o’ uts honds was like
a mon’s. I mind me, when ut was but hours old, ut
grupped me so mighty thot I fetched a scream I was thot
frightened. Ut was the punk o’ health. Ut slept
an’ ate, an’ grew. Ut never bothered.
Never a night’s sleep ut lost tull no one, nor ever a
munut’s, an’ thot wuth cuttin’ uts teeth
an’ all. An’ Margaret would dandle ut on her
knee an’ ask was there ever so fine a loddie un the three
Kungdoms.
“The way ut grew! Ut was un keepun’ wuth the
way ut ate. Ot a year ut was the size o’ a bairn of
two. Ut was slow tull walk an’ talk.
Exceptun’ for gurgly noises un uts throat an’ for
creepun’ on all fours, ut dudna monage much un the
walkun’ an’ talkun’ line. But thot was
tull be expected from the way ut grew. Ut all went tull
growun’ strong an’ healthy. An’ even old
Tom Henan cheered up ot the might of ut an’ said was there
ever the like o’ ut un the three Kungdoms. Ut was
Doctor Hall thot first suspicioned, I mind me well, though ut was
luttle I dreamt what he was up tull ot the time. I seehum
holdun’ thungs’ un fronto’ luttle Sammy’s
eyes, an’ a-makun’ noises, loud an’ soft,
an’ far an’ near, un luttle Sammy’s ears.
An’ then I see Doctor Hall go away, wrunklun’ hus
eyebrows an’ shakun’ hus head like the bairn was
ailun’. But he was no ailun’, oz I could swear
tull, me a-seeun’ hum eat an’ grow. But Doctor
Hall no said a word tull Margaret an’ I was no for
guessun’ the why he was sore puzzled.
“I mind me when luttle Sammy first spoke. He was
two years old an’ the size of a child o five, though he
could no monage the walkun’ yet but went around on all
fours, happy an’ contented-like an’ makun’ no
trouble oz long oz he was fed promptly, which was onusual
often. I was hangun’ the wash on the line ot the time
when out he comes, on all fours, hus bug head waggun’ tull
an’ fro an’ blunkun’ un the sun.
An’ then, suddent, he talked. I was thot took a-back
I near died o’ fright, an’ fine I knew ut then, the
shakun’ o’ Doctor Hall’s head.
Talked? Never a bairn on Island McGill talked so loud
an’ tull such purpose. There was no mustakun’
ut. I stood there all tremblun’ an’
shakun’. Little Sammy was brayun’. I tell
you, sir, he was brayun’ like an ass—just like
thot,—loud an’ long an’ cheerful tull ut seemed
hus lungs ud crack.
“He was a eediot—a great, awful, monster
eediot. Ut was after he talked thot Doctor Hall told
Margaret, but she would no believe. Ut would all come
right, she said. Ut was growun’ too fast for aught
else. Guv ut time, said she, an’ we would see.
But old Tom Henan knew, an’ he never held up hus head
again. He could no abide the thung, an’ would no
brung humsel’ tull touch ut, though I om no denyun’
he was fair fascinated by ut. Mony the time, I see hum
watchun’ of ut around a corner, lookun’ ot ut tull
hus eyes fair bulged wuth the horror; an’ when ut brayed
old Tom ud stuck hus fungers tull hus ears an’ look thot
miserable I could a-puttied hum.
“An’ bray ut could! Ut was the only thung ut
could do besides eat an’ grow. Whenever ut was hungry
ut brayed, an’ there was no stoppun’ ut save wuth
food. An’ always of a marnun’, when first ut
crawled tull the kutchen-door an’ blunked out ot the sun,
ut brayed. An’ ut was brayun’ that brought
about uts end.
“I mind me well. Ut was three years old an’
oz bug oz a led o’ ten. Old Tom hed been goun’
from bed tull worse, ploughun’ up an’ down the fields
an’ talkun’ an’ mutterun’ tull
humself. On the marnun’ o’ the day I mind me,
he was suttun’ on the bench outside the kutchen,
a-futtun’ the handle tull a puck-axe. Unbeknown, the
monster eediot crawled tull the door an’ brayed after hus
fashion ot the sun. I see old Tom start up an’
look. An’ there was the monster eediot, waggun’
uts bug head an’ blunkun’ an’ brayun’
like the great bug ass ut was. Ut was too much for
Tom. Somethun’ went wrong wuth hum
suddent-like. He jumped tull hus feet an’ fetched the
puck-handle down on the monster eediot’s head.
An’ he hut ut again an’ again like ut was a mod dog
an’ hum afeard o’ ut. An’ he went
straight tull the stable an’ hung humsel’ tull a
rafter. An’ I was no for stoppun’ on after
such-like, an’ I went tull stay along wuth me suster thot
was married tull John Martin an’
comfortable-off.”
I sat on the bench by the kitchen door and regarded Margaret
Henan, while with her callous thumb she pressed down the live
fire of her pipe and gazed out across the twilight-sombred
fields. It was the very bench Tom Henan had sat upon that
last sanguinary day of life. And Margaret sat in the
doorway where the monster, blinking at the sun, had so often
wagged its head and brayed. We had been talking for an
hour, she with that slow certitude of eternity that so befitted
her; and, for the life of me, I could lay no finger on the
motives that ran through the tangled warp and woof of her.
Was she a martyr to Truth? Did she have it in her to
worship at so abstract a shrine? Had she conceived Abstract
Truth to be the one high goal of human endeavour on that day of
long ago when she named her first-born Samuel? Or was hers
the stubborn obstinacy of the ox? the fixity of purpose of the
balky horse? the stolidity of the self-willed peasant-mind?
Was it whim or fancy?—the one streak of lunacy in what was
otherwise an eminently rational mind? Or, reverting, was
hers the spirit of a Bruno? Was she convinced of the
intellectual rightness of the stand she had taken? Was hers
a steady, enlightened opposition to superstition? or—and a
subtler thought—was she mastered by some vaster, profounder
superstition, a fetish-worship of which the Alpha and the Omega
was the cryptic Samuel?
“Wull ye be tellun’ me,” she said,
“thot uf the second Samuel hod been named Larry thot he
would no hov fell un the hot watter an’ drownded?
Atween you an’ me, sir, an’ ye are
untellugent-lookun’ tull the eye, would the name hov made
ut onyways dufferent? Would the washun’ no be done
thot day uf he hod been Larry or Michael? Would hot watter
no be hot, an’ would hot watter no burn uf he hod hod ony
other name but Samuel?”
I acknowledged the justice of her contention, and she went
on.
“Do a wee but of a name change the plans o’
God? Do the world run by hut or muss, an’ be God a
weak, shully-shallyun’ creature thot ud alter the fate
an’ destiny o’ thungs because the worm Margaret Henan
seen fut tull name her bairn Samuel? There be my son
Jamie. He wull no sign a Rooshan-Funn un hus crew because
o’ believun’ thot Rooshan-Funns do be monajun’
the wunds an’ hov the makun’ o’ bod
weather. Wull you be thunkun’ so? Wull you be
thunkun’ thot God thot makes the wunds tull blow wull bend
Hus head from on high tull lussen tull the word o’ a greasy
Rooshan-Funn un some dirty shup’s
fo’c’sle?”
I said no, certainly not; but she was not to be set aside from
pressing home the point of her argument.
“Then wull you be thunkun’ thot God thot directs
the stars un their courses, an’ tull whose mighty foot the
world uz but a footstool, wull you be thunkun’ thot He wull
take a spite again’ Margaret Henan an’ send a bug
wave off the Cape tull wash her son un tull eternity, all because
she was for namun’ hum Samuel?”
“But why Samuel?” I asked.
“An’ thot I dinna know. I wantud ut
so.”
“But why did you want it so?”
“An’ uz ut me thot would be answerun’ a
such-like question? Be there ony mon luvun’ or dead
thot can answer? Who can tell the why o’
like? My Jamie was fair daft on buttermilk, he would drunk
ut tull, oz he said humself, hus back teeth was awash. But
my Tumothy could no abide buttermilk. I like tull lussen
tull the thunder growlun’ an’ roarun’,
an’ rampajun’. My Katie could no abide the
noise of ut, but must scream an’ flutter an’ go
runnun’ for the mudmost o’ a feather-bed. Never
yet hov I heard the answer tull the why o’ like, God
alone hoz thot answer. You an’ me be mortal an’
we canna know. Enough for us tull know what we like
an’ what we duslike. I like—thot uz the
first word an’ the last. An’ behind thot like
no men can go an’ find the why o’ ut. I
like Samuel, an’ I like ut well. Ut uz a sweet
name, an’ there be a rollun’ wonder un the sound
o’ ut thot passes onderstandun’.”
The twilight deepened, and in the silence I gazed upon that
splendid dome of a forehead which time could not mar, at the
width between the eyes, and at the eyes themselves—clear,
out-looking, and wide-seeing. She rose to her feet with an
air of dismissing me, saying—
“Ut wull be a dark walk home, an’ there wull be
more thon a sprunkle o’ wet un the sky.”
“Have you any regrets, Margaret Henan?” I asked,
suddenly and without forethought.
She studied me a moment.
“Aye, thot I no ha’ borne another son.”
“And you would . . .?” I faltered.
“Aye, thot I would,” she answered. “Ut
would ha’ been hus name.”
I went down the dark road between the hawthorn hedges puzzling
over the why of like, repeating Samuel to myself and aloud
and listening to the rolling wonder in its sound that had charmed
her soul and led her life in tragic places.
Samuel! There was a rolling wonder in the
sound. Aye, there was!