“GOD has sent you to the right place here,” said
Father Studby, solemnly, to the lay brother.
“Life in Lauli’i flows in the same channel, day by day,
year by year, so that we wonder to grow old and are
surprised to see our changing faces in the glass. When
we think, it is of the goodness of God; when we fear,
it is for the sick or for the machinations of the Evil
One. Our little bay is a monastery, remote from all
the passions and fevers of mankind; and the people
we live among are pleasant children, naïve, gay, and
pious.”
“You must not consider me a sick man,” said
Brother Michael, with his dark smile. “I am worn
out with teaching, and the hot bustle of Nukualofa.
The doctor said I needed rest, that I needed peace and
fresh air, and the bishop has sent me here to get them.”
“In Nukualofa,” said the old priest, who entertained
a partisan’s contempt for the neighbouring
island, “in Nukualofa they do not know the meaning
of those words. They exist in a frenzy of excitement,
amid the intrigues of three conflicting nationalities;
one’s ear is dinned with rumours; and one wearies with
the very names of consuls and captains. One cannot
take a walk without beholding a fresh proclamation
on a cocoanut-tree, or turn round without offending
some preposterous regulation. The natives wear
trousers and drink whisky; they model themselves on
the dissolute whites set over them, and degenerate as
rapidly as their masters.”
“I never could see what people found to like in the
natives,” said the lay brother. “I dare say they are
good enough in their way, and fill a necessary place in
the world, but to me they are greasy and offensive.”
“Ah, but you have never seen the true Samoan,”
exclaimed the priest. “Here it is so different from
Nukualofa. Here our people are better born; here
they are self-respecting, honest, and kind; here you
will see at once an astonishing contrast to those you
have left.”
Once launched on his favourite topic, the superiority
of Lauli’i to all the villages of the group, the old
missionary knew not when to stop, and his interminable
tongue ran on in an unceasing harangue. The
new-comer listened with a sort of detachment, as he
might have done to some strange parrot screaming
in a zoo, assenting by perfunctory nods to that long
tale of Samoan virtue, religion, and generosity. His
black eyes ranged about the room and through the
open window at its back, where, within a distance of a
dozen yards, a little church half barred the vista of
peaks and forest. Still talking, Father Studby led him
away to see it, this scene of his professional life which
had been raised, stone upon stone, by his own assiduous
hands. The lay brother was shown the altar, with its
artless decoration of tissue-paper flowers; the pulpit
inlaid with pearl-shell; the sacramental vessels in
their wrappings of tapa-cloth. The father seated
himself at a crazy harmonium, which was planted on
the sandy floor like some derelict cast up by the sea,
and ran his fingers over the yellow keys. He played,
after a manner, with considerable skill and vivacity,
his preference being for the sentimental ballads of his
youth, and the dance-music which had then been in
fashion. It was strange to hear these old waltzes, so
long dead and forgotten, coming to life again in that
darkened chapel and from the hands of such a player.
The lay brother leaned against an open window, from
which there was a wonderful view of wooded mountains
half screened in mist, and sighed moodily as he
gazed about him. Under the spell of those swaying
measures, his heart returned to the Australian plains
where he had been born, and he felt himself, indeed,
an exile.
On leaving the church, the father took him on a little
tour of the garden: showed him the cemented oven
where the bread was baked, the roofed-in spring, the
hives, the cow, the imported cock, everything, in fact,
down to the grindstone and the rusty scythe.
Michael followed as in duty bound; asked the
proper questions; showed everywhere a becoming
interest; endured it all with propriety. He asked
his host many questions, some of them the inspiration
of mere politeness, such as the best food for chickens,
and the precautions to be taken in handling bees;
others, in which he seemed more genuinely concerned,
as to the nature of the inland country and its
resources. He was surprised to hear that the island
had only once been crossed by whites; he was impatient
of the priest’s statement that it did not greatly
matter, as the natives suffered in social consideration
by living too far from the sea, and were, besides, better
off for the fish it afforded and the easy means of
communication.
“There are other things in Samoa besides Samoans,”
exclaimed Brother Michael, with a disdain that he
could but ill conceal. “Here is an island scarcely
forty miles wide, which apparently has only once
been crossed in the memory of living man. Why,
the thing stirs the imagination; it makes the blood
tingle in one’s veins; it makes one speculate on a
thousand possibilities. In those secluded depths there
may be the ruins of ancient cities; mouldering tombs
covered with hieroglyphs; perhaps even another race
still surviving in those inner valleys! There may
be whole forests of sandalwood, beds of fine coal, deposits
of rich ores. Who knows, but there may be
gold!”
Father Studby crossed himself.
“God forbid,” he said.
“You must remember,” he went on, “that every
village has some knowledge of the land behind it, and
if you could combine what they know you would find
that the interior is not such a mystery as you imagine;
though, of course, there may be tracts which have
never yet been penetrated by a white man. At one
time and another I have been many miles inland of
Lauli’i, but I never got so far but what every gully had
a name, every acre an owner. Why our people should
dispute among themselves for such blocks of worthless
forest and rock is a thing beyond my comprehension;
but as a matter of fact they do attach an
inordinate value to them, and it would astound you
to find how exactly the boundaries are remembered.”
“You interest me immensely,” said the lay brother.
“I see that you can tell me everything I want to
know, and I congratulate myself again that my lucky
star has brought me to your door. In Nukualofa
they could not answer half my questions.”
“In Nukualofa,” said Father Studby, bitterly, “they
know nothing,—less than nothing,—for they mislead
you and tell you lies. The natives there, besides, are
of a low stock, interbred with out-islanders and without
an ancestry among them. You will look in vain for
such a man as our Maunga, who goes back seventeen
generations to the legendary Fasito’o, or a family such
as the Sā; Satupaialā;, who have what you might
almost call a special language of their own. They
die, they spit, they moor a boat, they steal breadfruit,
they commit adultery, all in different words from those
commonly employed. It has been my pleasure, you
might almost call it my folly, to absorb myself in such
studies. I am afraid you will find me nothing more
than an old Kanaka pundit, with my cracked head
full of legends and ancient songs.”
The priest saw very little of his guest, who followed
the doctor’s prescription of fresh air with a literalness
that made him almost a stranger in the house.
Every morning, after participating in the service in
the little church, Brother Michael would take his gun
and disappear for the day, returning at sundown with
what pigeons he had shot, and an appetite that
played havoc with his host’s frugal housekeeping.
He would eat a pound of meat at a sitting, make
way with an entire loaf of bread, and thought nothing
of helping himself four times to marmalade, in
spite of the father’s disapproving looks, and the calculated
contrast of his bare plate. In the light of that
frightful inroad on his provisions, Father Studby’s
good opinion of the stranger began to change into
a sentiment approaching aversion, and it seemed to
him an added injury that the young man would no
longer eat his own pigeons, insisting, with gross self-indulgence,
on an unending succession of chicken,
ham, and costly preserves. He said that taro gave
him heartburn, evoked the physician’s ban on all
native food, and demanded, on the same shadowy
authority, a daily ration of brandy from the father’s
slender stock. It was hard on the old missionary,
who was abstemious to a degree and seldom allowed
himself the comfort of a dram, to pour his liquor
down that insatiable throat, and be condemned to hold
the bottle, while the other smacked his lips like a
beach-comber in a bar, in no wise ashamed to drink
alone. The bottle, too, until it was placed under lock
and key, showed a tendency to decline unduly, and
even biscuit and sardines were not exempt from a
similar and no less exasperating shrinkage. And
then, in his religious exercises the lay brother betrayed
a disheartening coldness, and what spiritual
fire had ever been in him seemed smothered over
with torpor and indifference. His vocation meant
no more to him than a means to live. He yawned
at mass, nodded intermittently through the priest’s
interminable sermons, and when it was proposed
that he should take temporary charge of the school he
did not hesitate for a moment to refuse.
Of course, a word to Nukualofa would have speedily
rid Father Studby of his guest; he had only to write,
to expostulate, and the thing was done. More than
once, under the influence of some particular indignation,
he had set himself to the task. But he had never
got beyond the first few lines before his natural generosity
reasserted itself. Who was he, that he should
make himself the young man’s judge; that he should
help, perhaps, to mar prospects none too bright, and
throw the last stone at one already tottering to his
fall? Besides, were the grounds of his objection as
sincere as he imagined? Was he not meanly condemning
the lay brother for his appetite, for the hole
that he was making in that dwindling larder, rather
than for his lack of religious conviction which at
times seemed so shocking? After all, was it not natural
for a young man to eat well, to help himself unchecked
to marmalade, to devour expensive tinned meats like
a wolf? It was the result of those immense walks,
ordered by the doctor, to which Michael so assiduously
applied himself. Was there not something even admirable
in so strict an obedience to hygiene, especially
in one constitutionally slothful and self-indulgent?
One afternoon Michael returned from his walk in a
state of high excitement. His black eyes were burning,
and for once, contrary to his usual habit, he was extraordinarily
noisy and talkative. He kept breaking
out into wild laughter, even when not a word was said,
and seemed to possess, buried somewhere within him,
the secret of an unextinguishable entertainment. Instead
of dozing after supper in his chair, he grew, if
anything, wider awake than ever, and his hilarity
continued with a kind of violence. Father Studby
was carried off his feet by that wave of gaiety; he felt
the contagion of that singular fever which had so
transformed his companion; he, too, laughed at
nothing, and found himself talking with an animation
that he could not remember to have displayed for
years. But with it all he had an unaccountable sense
of suspicion, of being on his guard against something,
he knew not what, of some pitfall yawning for his unwary
feet. He felt that he was watched; that those
strange, mocking eyes of his companion were mutely
tempting him to evil; at times he almost wondered
whether the dark lay brother were not the devil himself.
The young man’s talk was rambling and inconsequent,
a mere rattle of autobiography, punctuated
with laughter. He had much to say of his college
days; his penury; his struggles; his shabby makeshifts;
the pranks he and his companions had played
on the professors. He roared as he recalled them,
and hammered the table with his fist. He spoke of
his mother and her hard life; the ne’er-do-well father;
the brother that drank; the sister with the hip disease.
And from that again to the price of native land, the
way to secure good titles, the need, as he had been
told, to buy the same property from a dozen conflicting
owners. Then he broke out about the power of
money, the unlimited power of money, the lawlessness
of money in unprincipled hands; the way it could buy
everything the world had to offer, social position, beautiful
women, the entrée to great houses. With money,
what could a man ask for in vain! In this world, he
meant, of course—in this world. In the next, thank
God, it would be different; the rich would pay through
the nose then for their pleasures. But some of them
perhaps would not repent it; the most would be as
bad again, if only the chance were offered; the dogs
would return to their vomit.
Father Studby listened to these confidences with
amazement; they depressed and angered him unspeakably;
they seemed to disclose in his companion a
cynicism and a moral deficiency that he had not
previously suspected. He felt, too, as he had never felt
before, the full horror of that brutal civilisation, so
merciless, so inexorable, its obliterating march whitened
with the bones of thousands; everything with its
price, even to the honour of shrinking women and the
corpses of the dead. If you had no money the wheels
rolled over you; if you had no money you sank and
died. There was no one to help, no one to pity; all
were scrambling horribly to save themselves on the
shoulders of those below. What a contrast to the calm
of that Samoan life, primitive, kindly, and religious,
in which accursed money was unknown! He was led
to declaim hotly on the high breeding and chivalry
of these misjudged people, and protested that they
had more to teach than to learn. Where, he demanded
of the lay brother, could one find such hearts as these?
where such brave men and compassionate women?
where else a land with neither rich nor poor? Here,
if one starved, all starved; here, if need be, the last
banana was divided into a hundred pieces; here they
would all take shame if a single child went hungry.
The old priest went on and on with his tale of
Samoan virtue, of Samoan superiority. God had
never made such a people; there was in them the seed
that would regenerate the world. There was nothing
in which they did not excel. He carried his reluctant
hearer into the mazes of native poetry; he repeated
hundreds of lines in his resounding voice, blowing out
clouds of tobacco smoke between each stanza. Where,
he asked, were the whites who could match such
things as these; who could bring the tears to your
eyes or convulse you with laughter at will? He
would repeat that last verse, if his companion did not
mind; it described how To, wandering on the sea-shore
at dawn, met Tingalau returning from his fishing,
and led on to twenty stanzas more of what To said to
Tingalau, and Tingalau to To!
Michael lay back in his chair, scarce heeding the
soft gibberish that to him meant nothing. He was
living in a tumult of his own thoughts—thoughts in
which Kanaka poetry had no part, though the priest
himself was sometimes present, but whether as a
friend or foe he could not yet determine; and while
he wondered and conjectured the old man himself
seemed to disappear in his own smoke, until nothing
remained of him but a faint, passionate buzzing, like
that of a bumblebee in a field.
The next day Michael was up and gone before daybreak,
and the little service in the church proceeded
for once without him. The father was vexed at such
remissness, and tolled the bell with pious indignation.
Was the young man no better than a heathen, thus to
scamp God’s morning hour—to attend so grossly to
the fleshly needs and let the soul go wanting? Depend
upon it, he had not left without something to
stay his stomach, though God’s claim on him might
wait. The priest turned a cold face to his guest when
the latter returned at dusk with the invariable pigeons
in his hand. But Michael was too tired to notice
these altered looks, nor did he seem concerned when
at last his delinquency was pointed out to him in
no uncertain words. His church, he answered, with
mocking defiance, his church was in the woods, at the
foot of a towering banyan, or in some dim recess beside
a stream; he knelt when the impulse came to
him, like some primitive monk wandering with God
in the wilds. The priest received this explanation
with a dubious silence; he was not at all satisfied with
its truth, and yet scarcely knew what to reply, feeling
himself helpless and outwitted. He was almost glad
that the pigeons, still lying on the floor, gave him an
obvious excuse to leave the room.
“The chief has done well to-day,” he said to Ngalo,
his servant.
The boy laughed.
“Excellency,” he said, “the Helper does not shoot
these pigeons. He buys them for sixpences from our
people.”
“Impossible!” cried the old man. “Thou talkest
like a delirious person.”
“Excellency,” said the boy, “saving thy presence,
the Helper lies. Behold in this pigeon the truth of
what I say. Does the chief use gravel in his gun, like
a Samoan, to whom there is no lead?”
“Perhaps he does,” said the priest. “Such a thing
had not occurred to me.”
“Perhaps he does not,” exclaimed Ngalo, meaningly.
“On Tuesday he bought eight birds of my mother’s
brother’s son; one was scented and had to be thrown
away.”
“Ngalo,” cried the priest, with a sudden change of
tone, “is there a woman in this hidden business? Is
there gossip in the village?”
Ngalo shook his head.
“He is blameless of such an evil,” he said. “But
the village talks continually, and the people ask,
‘What does the Helper in the bush?’”
Father Studby breathed a great sigh of relief.
“He walks about,” he explained, “this way and
that, according to the command of the wise doctor
in Nukualofa. The peace refreshes him and makes
him well. I, too, in my youth, used to wander in the
mountains and find consolation.”
Ngalo’s face showed that he had more to tell.
“The Helper does strange things,” he said. “He
goes along, even as you say, through the village and
the outlying plantations like an uncaring child, with
no purpose in what it does. But when he reaches a
certain ifi-tree on the land we call Lefoa, behold, all
is changed. He stops, he looks about, he listens assiduously
like a warrior on the outpost. Then he puts
his gun in a hidden place, and with it his shot-bottle
and his powder-bottle; then he girds up his dress to
the knee, and runs into the bush with the swiftness of
a dog. When he returns, late in the afternoon, it is
with the same quickness until the tree is reached.
There he takes breath, composes himself, and with
slow steps returns seaward buying what pigeons he
can on the road.”
“Well, and what else, Mr. Make-the-News?” demanded
the father, as Ngalo hesitated.
“There are those in the village who know nothing,”
he went on, “mere worthless heathen of no family,
without consideration or land of their own, living
meanly like slaves on the bounty of others, who say
strenuously, with the persistency of barking dogs, that
the Helper is under the spell of Saumaiafe!”
The priest stamped his foot with anger. Was that
superstition never to die? Saumaiafe, the fabled
witch, who, in the guise of a beautiful woman, lured
men to ruin in the bush! Saumaiafe, that intolerable
myth with which he had been combating for more
than eighteen years! Saumaiafe!
“Thou art a fool!” he cried. “You are all fools.
Sometimes I feel as though I had spent my life in vain.
I, too, was a fool to ever think you teachable.”
“Your Excellency is right,” said Ngalo. “It is an
unendurable village altogether, and ignorant beyond
anything before conceived. Indeed, so weak are
men’s hearts in this matter of Saumaiafe and the
Helper that none now go into the bush, even those
who are distressed for bamboo, or for red clay with
which to beautify their hair.”
The priest turned away without a word. He was
almost inclined to laugh as he went back to the other
room, and to tell the lay brother the commotion his
actions had excited. But the sight of Michael’s face
somehow daunted him; those suspicious, bloodshot
eyes suggested dangers that he was at a loss to name.
He remembered the hiding of the gun; the strange
deceit about the pigeons; he seemed to see the young
man kilting up his cassock and plunging furtively into
the dark forest. What did it all mean? he asked himself
again and again. Mercy of God, what did it mean?
That night he slept but little. He tossed on his
hot bed, and whether he lay on this side or on that,
the same question dinned in his ears without cessation.
He was tortured by thoughts of hidden wickedness
in the bush; mysteries of evil in rocky defiles, in
caves beside great waterfalls. He rose and went out
into the starlight, reproaching himself for his foolishness;
and even as he did so, Brother Michael’s even
breathing thrilled on his ears like a vindication.
When all was said, what was it that he feared for the
young man? What could an old priest fear but the
one thing—a woman? And what woman, he asked
himself, however dissolute or abandoned, would venture
alone into those haunted woods? He could
trust superstition to keep the wickedest from such a
course. Had he indeed become such an old Kanaka,
that even he, Father Studby, was to credit the existence
of the witch, roving in her naked beauty, a peril
to white lay brothers? Perish the thought, so degrading
and childish! Assuredly it was not Saumaiafe he
had to fear.
He got to bed again, and waited with open eyes for
the approach of day. As the cocks began to crow,
he heard, with a sudden sinking of the heart, the
sound of the lay brother stirring in the next room;
heard him dress and go stealthily out, shaking the
verandah under his heavy tread.
Mercy of God, what did it all mean?
Morning after morning he asked himself the same
question, as the mysterious routine continued with unabated
regularity; and the thought of it haunted him
persistently throughout the day as he tried to fix his
mind on other things. Evening after evening he saw
the young man return with his tired face, the pigeons
so ambiguously obtained, the gun that had never been
fired. They would eat their silent meal together, and
then Michael would doze in his chair till bedtime.
On Sunday, the only day he remained at home, the lay
brother resigned himself to the unavoidable services
of religion, going with the father to mass, and assisting,
by his presence at least, the cause to which they
had both pledged their lives. The few hours of his
leisure were spent at a little lock-fast desk; and the
nature of this correspondence became the second mystery
of his singular and baffling life. Once, looking
up from his half-written page, he asked the priest how
many feet went to a mile. On another occasion he
inquired as to the soundings of the bay, and the most
likely point for a steamship pier. Steamship piers,
and feet in miles! Miles of what? Whose steamships,
and what was there to bring them? Mercy of
God, what did it all mean?
In the beginning, when Father Studby had first
begun to suspect he knew not what, to worry, to ask
himself importunate questions, a way had occurred to
him—a way not altogether honourable nor dignified—which
could not fail to lead to some elucidation of the
mystery. He had put it behind him with decision, as
unworthy of himself and his reputation. What!
act the spy and follow the young man? See with his
own eyes, from the vantage of some thick fern or
bush, the nature of that strange tryst? No; let him
keep his honour, even if curiosity went unsatisfied—even
if that same curiosity were not wholly bad, but
inspired by a genuine regard for the young brother’s
welfare, for which, as the elder of the two, he was in
some degree responsible. It was only right to hold
out your hand to a sinking man. But could the lay
brother be called a sinking man? Ah, if one could be
sure of that, how much might be pardoned!
One morning Father Studby could bear it no
longer. As the boards creaked in the next room, he,
too, rose and dressed himself, trembling as he did so
with a sense of guilt. When the front door at length
closed on the lay brother, and his quick step was heard
on the path outside, Father Studby found himself on
the verandah, looking after him in the dawn. He
would have followed; he even took a few steps down
the hill. But the folly of such a course was at once
apparent. To act the detective, one must one’s self
remain undiscovered. Yet how could he hope to elude
observation and keep on Brother Michael’s heels all
through the open village and the wide malae? It was
manifestly impossible. In the forest it might be different;
yes, in the forest, crouching in the thick undergrowth,
it would not be so hard to track a man down.
The next night, which happened to be one of a
moon almost full, the father lay down ready dressed
for a new adventure. A little after one o’clock, he
rose, crossed himself, and cautiously quitted the house,
making his way through the sleeping village to the
path across the swamp. This he followed, slipping on
the sodden tree-trunks that served as bridges, until he
attained the farther region of cocoanut, banana, and
breadfruit plantations. These were in a choking
tangle of weeds and lianas; trees thirty feet in height
bent under their weight of parasites; others, still
higher, were altogether overwhelmed and lost to view
in a wall of green; and in the forks of the giant
breadfruits orchids were sprouting like the scabs of
some foul disease. Keeping with difficulty on the half-obliterated
track, the priest toiled slowly and painfully
through this belt of so-called cultivation, from which,
indeed, the village drew no considerable portion of its
sustenance, until at last he reached the welcome shelter
of the forest. In contrast to the zone through
which he had just emerged, opened by man to the
furious energy of the sun, the forest floor itself,
densely shaded from this fecundating fire, was comparatively
open and easy to penetrate. It was dark,
of course, dark as the inside of a well; and the father
stopped and lighted the lantern he carried in his hand.
He peered about him, blinded by the glare, and uncertain
for the first time as to his road. Yes, he had not
been misguided; he could trust the instinct of eighteen
years to steer him through these labyrinths.
Here, indeed, was the ifi-tree of which Ngalo had told
him, with its low, spreading foliage that had so often
concealed Michael’s gun. At the thought of the lay
brother his heart began to beat, and he crossed himself
repeatedly.
He paced off seven, eight, nine, ten yards from the
trunk of the ifi; and his feet at that distance carried
him into a thicket of fern and wild bananas. He blew
out the lantern, and settled himself in the damp ambush
so providentially at hand, drawing the big leaves
over his head until he could no longer see the stars.
From two o’clock—for such he judged the hour when
he first took up his station in the ferns—from two
o’clock till five he remained huddled in his green
lair, praying at intervals, and counting the interminable
minutes to dawn. With the first peep of day his
impatience turned no less swiftly into dread. What
had tempted him to such madness, such dishonour?
What if he should be discovered in this shameful nest,
and incontinently revealed to the jeers and laughter
of the man he thought to track down? What if the
lay brother, turning a little aside, should stumble
over his cramped and aching body? Explain? How
could he explain? Mercy of God, what a position for
an old religious! He underwent spasms of panic;
he was of two minds whether or not to rise and run.
But the sound of a footstep, of a man’s hoarse breathing,
of rustling branches and snapping twigs, suddenly
brought the heart to his mouth. The wild
animal in him was instantly on the defensive, and he
flattened himself to the ground.
He lay like a log, not moving so much as an eyelash.
He heard the ring of metal as Michael apparently
fumbled with his gun in the lower branches of
the ifi-tree. The shot-flask fell with a crash, and the
brother swore—yes, said “damn” audibly, and picked
it up. Then there was a silence; an eternity of suspense;
then a faint crackling as of parting boughs.
The father peeped out, and saw a black figure disappearing
inland; an unmistakable black figure, bent
and furtive, speeding mysteriously through the gloom.
He was up and following in a second, half doubled
together, like the man he pursued, eager as a bloodhound
with his nose to the spoor. The way, with
few intermissions, ran steadily uphill, up and up,
faster and faster, until one’s side seemed to crack and
one’s heart to burst. Up and up, with a swing to the
right to avoid the splashing waterfalls of the Vaita’i;
through groves of moso’oi that stifled the air with
sweetness; under towering maalava-trees that seemed
to pierce the very sky.
Would he never stop?
But the lay brother, without once turning, without
once stopping either to rest or to look back, plunged
forward with the certainty of a man who knew his
way blindfold. They were, now, pursued and pursuer,
on the high ridge between two river valleys; on
the one hand was the Vailoloa, a tributary of the
Vaita’i, on the other the roaring Fuasou, both racing
tumultuously to the sea. The father wondered how
Michael meant to extricate himself from such a cul-de-sac,
unless (and the thought dashed his hopes to
the ground) he intended to assail the cloudy slopes of
Mount Loamu itself and make a circuit of a dozen
miles.
But his question no sooner suggested itself than it
was answered. Of a sudden the brother stopped on
the edge of the Fuasou ravine, dropped one leg over,
then the other, and began to disappear hand over
hand by means of a hidden ladder. The priest stood
where he was, transfixed with astonishment. To
hurry now seemed unwise. If he had come to ladders
he was not improbably near the goal itself. Patience!
A breath or two, a moment to cast one’s self full
length on the ground and wipe the acrid sweat from
one’s eyes, and then, having given the lay brother
a minute’s start, to descend the precipice in his
wake.
Father Studby approached the brink and looked
over. Below him, dropping, perhaps, sixteen feet, was
a roughly made ladder of bamboo which rested at
the bottom on a rocky buttress of the cliff. On the
edge of that, again, with its splintered ends appearing
through the trampled undergrowth, was a continuing
ladder, the second of a series that dropped, one after
another, into the deep defile. With guarded steps, and
after a prolonged deliberation, the priest let himself
slowly down ladder number one; down number two;
down number three, which ran so long and straight on
the open face of the rock that he faltered, turned
dizzy, and had to close his eyes to recover himself;
down number four; down number five, at the base of
which there descended a zigzag path to the river.
Following this unhesitatingly, with the noise of rushing
water in his ears, he emerged at last on a basaltic
shelf not six feet above the bed of the Fuasou. From
this coign of vantage he gazed about in vain for any
sight of Michael, until, on creeping to the very edge
of the rock, he ventured to look below. There, immediately
beneath him, so close, indeed, that he might
have touched him with his hand, was the lay brother
himself, busy shovelling a bucket full of sand.
“Mercy of God!” exclaimed the priest below his
breath; and even as he did so, by that singular telepathy
which so often confounds us, Michael lifted his
head and looked his pursuer squarely in the face.
For an appreciable instant the pair challenged each
other’s eyes in silence; the lay brother’s were kindling
and fierce, the priest’s all abashed, like those of a girl.
“Come down here,” said Michael, peremptorily.
“I have something to tell you.”
The priest obeyed, with the mien of a man descending
to his execution.
“You old interloper,” cried Michael, with a mirthless
laugh. “So you are here at last, are you? I
have seen it working in your silly old head for weeks.
I never looked up but I thought to see your bloody
boots!”
This unexpected address only served to add to the
old man’s confusion. He looked about him helplessly.
Such unrestrained language seemed to call for a sharp
rebuke. He was shocked and frightened; as much so
as a woman insulted on the street; and yet the consciousness
of his own position—that of the detected
spy—froze the words of correction on his lips.
“Of course, you want to know what I have been
doing here,” continued Michael, in his mocking tone.
“If you’ll look into that cradle you will see quick
enough. Why, man alive, don’t you know what it is?”
Amazed and ashamed, Father Studby touched the
dirty sediment with his finger.
“That’s gold!” cried the lay brother.
The priest hastily withdrew his hand and stared at
his companion in consternation.
Gold!
The priest’s head went round; his heart thumped
in his breast, with that word everything was forgotten—his
shame, his anger, his humiliation.
“Oh, Michael!” he broke out incoherently. “Oh,
Michael!”
“I am taking out about twenty ounces a day,” said
the lay brother. “Some days I have touched forty.”
“Mercy of God!” cried the old man, hoarsely.
“Mercy of God, show me how you do it!”
Michael had another cradle ready to hand. It was
the first he had made he said, and nothing like so good
as the other; but it would do for a day or two until
they made a new one—yes, it would do, though a lot
of the finer stuff was lost. You did it this way—so—just
rocking it like a baby’s cradle; the squares of
blanket screened the gold, and you washed them out
afterwards in a pan. A place? Oh, anywhere along
the stream. It was all rotten with gold.
The priest hurried off, and was soon shaking frantically
a hundred yards below. He had not been gone
an hour when he came hurrying back to where his
companion was still at work.
“Look at that!” he cried, holding out a trembling
hand. “Oh, Michael, what is it worth?”
“Three or four pounds, perhaps,” said the lay
brother, indulgently.
“Mercy of God!” cried the priest, and he was off
again at a run.
A little later he came back again. They were
watched, he said; he was certain they were watched.
He could hardly speak for agitation. He had heard
noises behind him, again, and again, like the laughter
of girls in the bush.
But Michael only derided his fears. The bush was
a creepy place, he said, when you were all alone in
it. He had felt the same way himself when he first
came, and was eternally peeping over his shoulder and
stopping his work to listen. One got used to it after
a while; he supposed it must be some kind of a bird.
All day long they worked together in the stream,
stopping only at noon for a bite of bread and a pipe.
So engrossing was the occupation that one seemed
never to grow tired; the glittering reward was always a
fresh incentive to try one’s luck again. Five pounds, four
pounds, six pounds, three pounds! One lost all count,
and the level of the tobacco-tin in which the golden
sand was poured rose and rose in half-inch tides.
Father Studby was almost angry when his companion
declared it was time to go. He was hurt at such a
suggestion; he was disappointed; he almost cried.
Michael showed him his watch. Mercy of God, it was
past five o’clock! Then he remembered, for the first
time, his neglected duties: the morning service, the
school, the woman who lay dying in Nofo’s house;
the hundred calls, great and small, that kept his day
so busy. He wondered at his own unconcern, at his
own apathy and selfishness. He felt that his contrition
lacked the proper sting; he asked himself whether,
indeed, he cared. He was dizzy with the thought of
gold, of cradles and rich pockets, of those bright
specks that still stuck to his hands. He followed his
companion in a sort of dream, silent and triumphant,
trying to fasten on himself a remorse that would not
come.
“I’ll never forget the first time I got into that
valley,” said Michael, on the long road home. “It was
the hardest job of my life to follow up that river. I
climbed into places that would have scared a sea-faring
man; and I was no sooner up one than I would
have to risk my life shinning up another, hanging on
to lianas and kicking for my life. Tired? Why, I
would regularly lie down and gasp—when there was
anything big enough to lie on; and the noise of those
falls, those that I was on top of, and those that were
still to come—my word! it made me sick to hear
them. And when I at last got into the place, and sat
down by a big pool, and saw the black sand with the
shrimps wriggling in it, I simply said to myself, as
quiet as that: ‘Here’s gold.’”
When they reached home Michael called loudly for
brandy. The priest himself was glad of a little after
that day of days; placer-mining was a new experience,
even to that veteran of labour, and he felt extraordinarily
stiff and tired. He remembered with contrition
how often in the past he had grudged his companion
the stimulant, and he now blushed for those
trivial economies with a hot sense of impatience.
Could he not take out in a day what they represented
in a twelvemonth? With a new-found sense of freedom,
he helped himself again to the bottle, and, for
once in his frugal life, did not measure the allowance
with his thumb. Then Michael, with an elaborate
pantomime of secrecy, beckoned him into the other
room, and, after shutting and bolting the door, threw
open the top of his trunk. Beneath the rumpled
heap of clothes there were a dozen tin cans of all
shapes, some with their own original covers, others
capped with packing-paper like pots of jam. The lay
brother opened them one by one, lovingly, exultingly,
his face shining with satisfaction. Each was filled
to the brim with coarse gold-dust; each weighed down
the hand like an ingot.
“Take one, father,” said Michael. “It is a little
enough return for all your kindness.”
The priest trembled and drew back.
“No, no!” he cried.
“As you like,” said Michael, with a tone of affected
indifference. “You will be doing as well yourself in
a few days.”
“God help me!” exclaimed the priest, and buried
his face in his hands.
The lay brother looked down at him strangely and
said nothing. He knew something of the hidden conflict
at that moment raging in the old man’s breast,
and he had too much at stake himself to venture an
incautious word. Everything depended now upon
the priest, for good or evil; it lay with him to
keep the secret inviolate, or to spread it to all the
world; to accept the partnership thus tacitly offered,
and allow them both to reap a colossal harvest; or,
standing coldly on the letter of his vows, to open the
door to a rush of thousands. The brother held his
breath and waited for that supreme decision on which
so much depended; he was afraid to speak, afraid even
to move, as he looked down at his companion in a
fever of suspense. The intolerable silence weighed
upon him like a nightmare. He felt that it was the
enemy of all his hopes; that every minute of it increased
the hazard of his fortunes; that he was being
tried, that he was being condemned.
“Father,” he broke out, “your name need not appear
in this; you need do nothing but hold your
tongue; you can be my partner without a soul to know
it. As God sees me, I will divide with you to the last
penny.”
The old man lifted his head.
“I don’t know what to do,” he said.
“It’s just this,” said Michael, regaining a little
confidence. “If you spread the news broadcast—and
the merest whisper will do that—you will get nothing
at all and I will get no more than a beggarly claim.
Keep it to ourselves and we shall share tens of thousands
of pounds.”
“I am a Marist priest,” said Father Studby. “I am
a missionary. I am an old man nearing the end of
my days. My vows prevent me from withholding any
property from my Order. I should be acting dishonourably
in entering into such an enterprise. I have
no right to gain money for myself.”
“Who is asking you to keep it for yourself?” demanded
Michael. “What prevents you giving your
Order every ounce that falls to your share? Do you
really think Monseigneur would find fault if you
brought him a check for a hundred thousand pounds?
And I don’t even ask you to keep silence for ever. In
six months, or a year, or whatever it is,—when the
proper time comes,—you can make a clean breast of
it. Of course, if you choose the other thing, your
Order will get nothing, and somehow I don’t think
they will be as pleased as you seem to think. Why,
man, think what the money would do for the cathedral!
They could build the new mission-house to-morrow.
And remember for one moment what you
could do here!”
“No,” said the father, “you have put the matter in
a new light. I should fail in my duty if I let this
money go from us. They would be right to reproach
me if I let the chance slip. I fear I was thinking
more of myself than of them.”
After supper they drew out their chairs on the
moonlit verandah, and sat for a while in silence.
The priest was conscious, amid the uneasy preoccupation
that settled on him like a cloud, that in some
manner their relative positions had changed. The
masterful young man, by reason of his great discovery,
on the strength, perhaps, of his more vigorous
and determined will, seemed now to arrogate to himself
the right to lead. It appeared natural to Father
Studby to acquiesce in this; to subordinate himself to
his companion and wait timidly for him first to speak;
even to feel a kind of gratitude for the partnership
that caused him such qualms. Self-effacing and
humble, it came easy to him to sink to a second place
and accept unquestioningly the orders of a superior.
Besides, what did he know of gold?
“The first thing we must consider,” began Michael,
“the first, because it is the most important, is the land.
It must all be ours, from the sea to the mountain-tops,
from one end of the bay to the other. In a small way
I have been already moving in the matter. I have
taken options from Maunga, Leapai, and George
Tuimaleali’ifano, the three principal chiefs here, for
what seems to cover more than the area of the group.
I paid them out of hand about twenty dollars each;
but the options, to make them good, will call for
twenty-eight thousand dollars in Chile money. Oh,
it’s all perfectly right and legal,” he broke out, forestalling
an objection he saw on his companion’s lips.
“I had the forms drawn up in Nukualofa by a lawyer;
it cost me three pounds to do it. The only point is
how much of the land really belongs to these chiefs,
for there are bound to be half a hundred other claimants
whose consent will be needed to make the title
good; and it will be your part to ferret them out.
What you must bear in mind most is that we must
nail every inch of the beach. There will be a city
here in a month after the news is out; in a year there
will be tramways, and newspapers, and brick banks
and churches, and wharves with ships discharging.
Don’t you see, we must have our fist in all that; we
must have the lion’s share; every pound the others
bring must pay us toll.”
“The others!” cried the priest. “Mercy of God,
let us keep the thing to ourselves!”
“We couldn’t, if we would,” cried the lay brother.
“You might as well try and hide the island as to keep
them out. When I was a boy I was in the Kattabelong
gold rush with my father, and I know what I am
talking about. They rose up like waves in the sea—waves
and waves of men, bursting in with yells like
an invading army. Why, it won’t be any time before
we are holding our valley with a line of rifles; you
will see all hell loose and a thousand devils landing at
a time; you will see the horizon black with steamer
smoke, bringing in thousands more; you will see
men killed and their bodies rotting in the sun.
That’s the first stage of a gold rush—the pioneer
stage, the stage of murder and crime, of might for
right. That will be the time for us to live through
as best we can. Bit by bit there comes a subsidence
into a kind of order. There is a rally of the better
sort; the inevitable leader rises to the top. You walk
out one morning, and you run across Billy This, the
terror of the camp, swaying peacefully at the end of a
rope. At another turn it is Tommy That, with his
toes turned up and a ticket on his breast. The third
period is the arrival of an official with a tin office
and blank forms. Who owns the land here? Why,
we do. Who claims that? Why, we claim it. Who
owns the beach from a point beginning at such and
such a place, to a point marked B on the new official
map? We again! Who owns the mountain lakes
they talk already of tapping for the water-supply? We
do. Who owns everything in sight? The same old
firm, if you please, sir. But I am not saying we can
hold the fort single-handed. God never made the two
men that could. But this is what we do. We grant
titles, concessions, half and quarter interests to men of
the right stamp, and make them our partners against
the mob. We take the money they bring, and reserve
a substantial profit in their future undertakings. As
I said before, we must have our fist in every pocket.”
Michael paused and slowly filled a second pipe.
The father remained silent, his head resting on his
trembling hand. He was staring into vacancy, seeing
through his half-shut eyes a myriad of changing pictures.
“Michael,” he said, “have you ever thought how it
will be with our people?”
“Oh, the Kanakas!” said the lay brother.
“Yes, the Samoans,” said Father Studby. “What
is to become of them, Michael?”
“They will go,” said the young man, coolly, “where
the inferior race always goes in a gold rush. They
will go to the devil.”
“Oh, Michael,” exclaimed the priest, “I cannot bear
to think of them!”
“I am sure I am sorry, too,” said the lay brother.
“But there is no use blinking our eyes to facts, or
feeling miserable about what can’t be helped. The
men must learn to work like other people, and I look
to you, with your influence here, to line them up on
the right side. Fifty or sixty of them would be worth
everything to us at the start. As for the nigger
women, if they are young and pretty, I dare say a use
can be found for them, too. I am sorry, but what can
you do? You can’t put back the clock, old fellow.”
The priest groaned.
“I wish you had never found the gold!” he cried
out passionately.
“Well, it is too late now,” said Michael.
The next day the old man was up at the first peep
of dawn. He had not slept all night, but had lain
with open eyes, in a fever of horror and remorse. He
walked down to the village and along the sandy beach,
and sat miserably for an hour on the bottom of an
upturned canoe. One by one, he saw the beehive
houses awaken; he saw the polas rise, disclosing dark
interiors and smoking lamps; he heard the pāté, that
most primitive of human signals, rousing the sluggards
to another day, its insistent tapping the prelude
to the morning prayer which rose here and there
as each household assembled its members. Grave old
chiefs appeared at the eaves, yawned, gazed at the
sun, and exchanged ceremonious greetings; children
trooped out sleepily to play; half-grown girls tripped
away for water, or sat on logs or strips of matting, in
twos and threes, staring out to sea. An imperious old
chief began to blow a conch-shell bigger than his head.
Bu, bu, bu! it sounded, rich and mellow, with faint
reëchoings on the woody hills. The young men assembled
about him, laughing and shouting, and taking up
the note of the conch in a lusty chorus as they called
out the names of those still to come. The father
remembered that they were to launch the new alia,
the huge double canoe, which belonged in common to
all Lauli’i.
He looked about him mournfully; he felt himself a
traitor through and through; he dropped his eyes as
every one saluted him and the little children ran up to
kiss his hands. He was about to sweep this all away,
this life of simplicity, peace, and beauty; he was going
to enslave these stalwart men; he was going to give
these women to degradation. Under the scorching
breath of what was called civilisation they would
wither and die. God help them! On the ground where
those houses now stood there would rise the brick
banks and churches of which Michael had spoken;
offices, stock exchanges, theatres, and roaring bars;
dance-halls full of shameless women, and dens where
men would be drugged and robbed. And what was he
to gain for it all? What was the price for so much sin
and misery? Wealth for his Order! The biggest account
in that brick bank, blocks of bonds and shares,
sheafs of mortgages! Good God, how had he dared
set his hand to such an infamy! And if, by way of penance,
he were to build a church, the great church of
which he had dreamed, with lofty windows of stained
glass, and an organ that would shake the very ground,
and bells tempered with hundredweights of silver,
who, indeed, would there be left to worship in it?
What had gold-seekers to do with Christ, with God,
with the Blessed Virgin? There might appear, perhaps,
a few brown faces, changed and heartbroken,
a few shrinking figures in the rags of the disinherited,
who would appeal to him for comfort in their
extremity. Ah, how could he look at them, these
that he had wronged?
Mercy of God, let the accursed gold lie undug!
In an agony of self-denunciation, he walked hither
and thither, without looking, without caring where
he went, treading the phantom streets of that city of
his dreams. He talked aloud and gesticulated to himself;
he knelt at the foot of a palm and prayed; he
was overwhelmed by his own powerlessness in the face
of that impending calamity. He could see no help, he
could find no solace. And yet, all the while he felt,
with an intense conviction that belied the supplicating
words on his lips, that it lay with him, and him alone,
to save his people. Thus writhing in the coil of his
perplexities, despairing and half mad at the unavertible
ruin he knew no way to avoid, he suddenly found
himself at his own door, confronting the man who
had brought them all to such a pass.
“My word, father!” cried Michael, “you don’t look
fit for another day up there. Why, if you could see
your face in the glass it would give you the shakes;
you ought to be in bed.”
He would have passed on, but the priest caught him
by the arm.
“Michael,” he broke out, “Michael, stop and listen
to me. I have something important to tell you—something
that must be said, however little you may like
to hear it. I—I find I cannot permit this to go any
further.”
The lay brother stopped short.
“You cannot permit what?” he demanded.
“This digging of gold,” cried the priest; “this crime
we have in mind against these people, this crime
against ourselves. Do you count our vows for nothing,
our holy vocation, the fact that God has set us apart
to guard the flocks he has confided to us? Fall on
your knees, miserable boy, and beg His pardon for
your impiety—here, even as I have done; down, down
with you!” The old priest’s voice rose to a scream;
he wound his skinny arms round his companion, and
calling on the saints for help, tried to force him to the
earth.
The lay brother grew suddenly pale, and, with a
violent movement, shook himself free.
“You old fool!” he exclaimed. “Keep your dirty
hands off me, I tell you. Leave me alone.”
“I forbid you to take another step,” cried the priest.
“In the name of God I forbid you.”
“See here,” said Michael, somewhat recovering himself,
“I don’t want to quarrel with you. I would
rather cut off my right hand than quarrel with you.
I need you; and if you only had the sense to see it,
you would know that you need me. It would be a
rotten business if we ruined each other.”
“Why can’t you take the gold you have, and go?”
exclaimed the father. “Leave the island and content
yourself that you have got a competence. It is more
already than you could have gained by a lifetime of
honest work.”
“I mean to stay just where I am,” returned the lay
brother, “regardless of whether you like it or don’t
like it; I mean to stand by all my rights, with you if
I can, without you if I must. You can do me lots of
harm, and skim no end of cream off my milk; though
I don’t think you have much to gain by doing it, or
that the niggers you are so fond of will be greatly
benefited. You have every reason to stand in with
me, both for your sake and theirs; and if the money
cuts no figure with you, you can surely see the sense
of having some say in the subsequent developments.
That’s all I have time for now, though if you are
more in your right mind by evening I won’t mind
talking it over with you again.”
With that last word Michael passed on, with an air
of assurance implying that all would come right. The
old priest remained standing in the path, sullenly
looking after him; and he remained long in that
attitude, even after the brother’s black figure had
dwindled and disappeared into the distance. He
felt utterly baffled, utterly conquered; he wondered
whether he had any more resistance in him; he asked
himself if God had forsaken him.
What was there now left for him to do, helpless and
despairing as he was, but to wait with what patience
he might for the concluding tragedy? After all, his
own soul was clean; except for the one day, when, in
the exultation of the discovery, in the madness that
had temporarily possessed him, he had soiled his hands
with the accursed thing. He remembered, with self-disdain,
how he had accepted the partnership held
out to him; how he had been dazzled, cajoled, swept
altogether off his feet by the importunity of the devil.
But that was all done with now. He would have
none of the blood-money; if the knell had sounded
for his people, he at least would not profit by their
ruin, he at least would not transmute their agony
into gold. The others could do that; Michael and
his white savages; the hosts that were to come. Had
the young man no conscience, no compassion? Was
he simply a wall of selfishness, against which one
might beat in vain? Oh, the hypocrite, the months
he had lived a lie! Oh, the remorseless devil and
his gold! How could God endure such things? A
man like that ought to be struck down by thunderbolts;
people ought to kill him like a mad dog.
The thought made him tremble. If Michael were
dead, who would ever know about the gold? Had it
not lain there all these years, latently evil in the earth,
no one dreaming of its existence? Why should it not
continue to lie for ever, powerless for all mischief, or
until such a time, perhaps, when men would no longer
count it a thing of price; when it would be relegated
to museums for the curious to stare at, side by side
with the wampum of Indians, cowry-shells, and the
white beards that pass for money in the Marquesas.
Ah, were it not for Michael!
His hands shook and he began to pant for breath.
Were it not better that one should suffer than the
many? one rather than a thousand? one rather
than a whole race, with countless generations yet
unborn? He looked down on the roofs of the village,
a sight endeared to him by the recollections of so
many years; he saw, in the brilliant sunshine, amid
the houses that had sheltered them in life, the mossy
tombs he knew so well. There, under the shadow, lay
Soalu, his first friend; there, the black-browed Puluaoao,
the heathen, the libertine, who had first thwarted
and then had loved him; there, the earth that covered
Lala’ai, in whose bright eyes he had looked once
and never dared to look again, whose memory was
still as sweet to him as on the day she died; there
lay To, the silver-tongued; Silei, the poet; Lapongi,
the muaau, with a dozen bullets through his headless
corpse; Faamuina, Tupua, Sisimaile—how many there
were! He had loved those honest hearts now mouldering
in the grave; to some he had given messages to
carry beyond the unknown river to those dark comrades
who had already gone. He loved their children,
now men and women, who had been held out to him
by dying arms, and whom he had led crying from the
house of bereavement to comfort as best he could.
For nigh twenty years he had been the ruler and lawgiver
of the bay, the trusted adviser of great chiefs,
the faithful priest, the ever-welcome friend. Should
he desert his people now?
He went into the cook-house, where Ngalo was
sitting on the steps playing hymns on his mouth-organ.
“Ngalo,” he said, “I want your rifle and some cartridges.”
The boy looked up at his master’s face with astonishment,—the
ways of whites were past all understanding,—and
it was not until he was asked a second
time that he rose and sought his gun.
The priest tried to say something by way of explanation,
but the words would not come. He could
do nothing but take the gun in silence, and charge
the magazine with an unsteady hand, while the boy’s
eyes grew bigger and bigger.
“Doubtless your Excellency has seen a wild cow in
the bush?” Ngalo at length inquired.
The father nodded and turned to go.
“Blessed be the hunting!” cried the boy after
him from the door, before resuming the strains of
“There’s a land that is fairer than day.”
“Blessed be the home-stayers,” returned the priest,
with conventional politeness.
At last he was at the place—at the foot of the second
ladder, on the narrow ledge that overlooked the
third. He scarcely knew why he had been led to
choose this spot, for the top would surely have done as
well. But the ladder there was shorter, and a desperate
man might let himself drop below, or rush up like
lightning before one could pull a second trigger.
The third ladder was immensely long; Michael himself
had once said that it was sixty feet or more; in
the middle of it a man was helpless. If he fell it
would be to smash to pieces on the rocks beneath; if
he elected to climb, it would be in the face of a dozen
bullets.
He threw himself on the ground, and sat cross-legged,
with the rifle resting in his lap. He was haunted
by a dread that the lay brother might still outwit him;
that he might burst on him from behind with a mocking
laugh; or dart up unexpectedly from the very edge
of the cliff. He wondered how Michael would look
with a bullet through his face. He remembered such
a wound in the Talavao war, when he had helped to
bury the killed; and the thought of it made him shudder.
He tried to pray, but the words froze on his lips.
What had a murderer to do with prayer? But he was
not yet a murderer—not yet. There was still time
to draw back; there was still time to save his soul
from everlasting hell. How dared he hesitate when
all eternity was at stake? He was shocked at himself,
at his own resolution, at his own courage and steadfastness.
He meant to kill the lay brother, even if the
skies were to fall. He was there to make a sublime
sacrifice for the sake of those he loved. Let hell do
its worst. He would say between the torments: “I
saved them! I saved them!” His only dread was
that his hand might tremble on the trigger; that at
the supreme moment he might flinch and fail; that
he might throw his weapon from him in uncontrollable
horror.
Hark! what was that? Mercy of God, what was
that?
He peeped stealthily over the edge.
Michael was standing at the foot of the ladder.
The priest felt a sudden sinking in the region of
the stomach. Something seemed to say to him:
“But that’s flesh and blood; that’s a man!” He
would have given worlds to have dispossessed himself
of the rifle; lies and explanations crowded to his
lips; his teeth chattered in his head. Then, as he cowered
impotently to the ground, the ladder shook with
the weight of Michael’s feet on the lowest rung.
He tried to pull himself together; but under the
stress of that overwhelming agitation the mechanical
part of him seemed to stop. He had to tell himself to
breathe; his heart suffocated within his breast. He
gasped like a drowning man, drawing in the air with
great, tremulous sighs as his choking throat relaxed.
Suddenly he ceased altogether to be himself; he
became a phantom in a dream; a twitching, crazy
creature whom he saw through a sort of mist, dizzily
centred in a whirl of forest and sky.
He looked over and saw that Michael was more
than half-way up. The lay brother’s whole body
spoke of dejection and fatigue, of a long day’s work
not yet ended, and it was evident that the heavy
can slung from his neck was for once more of a burden
than a satisfaction. He raised his weary eyes,
and with a kind of a shock encountered those of Father
Studby peering down at him from above. He cried
out inarticulately, and began to redouble his exertions,
smiling and panting as he did so.
Still as in a dream, the priest leaned boldly over the
precipice, and dropped the point of his rifle until its
farther sight was dancing across the lay brother’s face,
which, in swift gradations, underwent the whole
gamut of dismay, astonishment, and utter stupefaction.
For an instant Michael faltered and hung back;
he even slunk down a step, speechless and as white as
death. Then, of a sudden, he broke out into shrill
peals of laughter, followed by a torrent of gabble,
brisk, friendly, and tremblingly insincere, such as one
might address to a madman from whom it is dangerous
to run. He had struck a new place, he cried.
My word! there was no end to it—pockets upon
pockets only waiting to be washed out. It was at
the fifth waterfall, not far from the dam by the banyan-tree,
and he had worked there all day with extraordinary
success. The other place was good enough,
to be sure, with its average of three pounds and more,
but this at the fifth waterfall was the real McKay.
The father must positively come down and see it at
once; positively you could see the nuggets shining in
every spadeful; no matter if it were late, the father
must come. He had better leave his gun on the top,
for who was there to touch it?
Father Studby never turned from his position, nor
made the least pretence of answering the breathless
patter with which the brother tried to shield himself.
Like a rock he waited, while the miserable man below
him, sweating with fear, moved slowly into point-blank
range. Talk as he might, with a volubility that grew
increasingly anxious and incoherent, Michael realised
at last that his time had come. He stopped; he raised
his hand convulsively; he cried out in a broken voice:
“Oh, for God’s sake, don’t kill me!”
Even as he did so, the father pulled the trigger.
Then he turned, reclimbed the ladders, and went
home.
That night the priest went outside the reef in his
canoe, and emptied Michael’s store of gold-dust into
the sea, scattering it like seed on the ocean floor at a
point where the tide ran swiftest. On his return, with
a cunning that seemed to him the inspiration of the
devil, he got out the lay brother’s spare hat and some
of the clothes that were in his chest, and left them, to
tell their own tale, on the sandy beach. At dawn he
made his way back to the valley, still sustained, in spite
of all his fatigue, by a consuming fire of activity.
He felt that the sands of his own life were running
out; that at any moment he might be struck down
himself by an unseen hand; that those strange, benumbing
premonitions in his brain bade him imperiously
to close the chapter of his crime. The horror
of dying with his purpose unfulfilled spurred him on
to desperate exertions. He stumbled again and again
on the path; he had recurring fits of giddiness, when
the sun seemed darkened to his eyes, when for a space
he half forgot his dreadful errand, and wondered to
find himself in the bush. He expected, when he
reached the brink of the cliff and began to descend
the long, shaky ladders, to feel some recrudescence of
the emotions of the day before. But, to his own surprise,
he discovered in himself a callousness that set all
such qualms at defiance; he had exhausted, in the course
of those last forty hours, all his capacity for such paralysing
susceptibilities; like some soldier after the battle,
he was sated with the horrors through which he had
passed, and had become altogether deadened to those
about him. Even when he stood on the very place
from which Michael had made his last appeal, and,
looking in the air above, more than half expected to
see the protruding muzzle of another rifle, he felt,
indeed, no answering thrill or perturbation. The
burden of his own fatigue seemed of greater moment
than this reliving of a tragedy; and the thought of
how much there was for him still to do moved him
infinitely more.
At the foot of the ladder, shrunken and disordered,
the corpse of the dead brother lay tumbled in the
grass like a sack. With his face upturned to the sky,
his sightless eyes, filming with corruption, his tangled
hair in a slime of blood and dirt, he opposed a ghastly
barrier to the old priest’s further progress; and
seemed, even in death itself, to continue to resist and
defy him. But the father had passed the stage when
such a sight could turn him back, though he faltered
for a moment in the throes of an unconquerable disgust
before daring at last to set his foot across the
body. Even when he did so, driving off the swarming
flies with both his hands, it was with an agony of
precaution against the least contact with that dead flesh.
Descending into the valley, he drew together all the
tell-tale evidences of their work below, the cradles,
picks, and shovels, the tins and boxes and ends of
boards and scantlings, which had been carried, at one
time and another, into that secluded place, and buried
them in one of the deepest holes along the stream. He
broke down the dams that Michael had spent days in
building, the stones that had been piled aside to uncover
the ground of some new pocket, the rough
shelters he had raised here and there against the sun;
he obliterated with his knife the marks that had been
blazed upon the trees, and searched everywhere, with
a feverish pertinacity that took him again and again
over the same ground, for the least detail that he
might have overlooked.
Then, in a drip of sweat, and exhausted to such a
pitch that he wondered whether he should ever leave
the valley alive, he took the spade he had kept by him
to the last, and mounted the bottom ladder. As he
went he cut away the lashings that bound it to the
rock, and from the top sent it headlong behind him.
In the same manner, resting painfully at each stopping-place,
he detached the second ladder and the
third, arriving once more at the wide shelf where he
had meant to dig the grave. But his little strength
suddenly forsook him; he was overcome by a deadly
nausea; he could hardly stand, much less dig. He
cast the spade into a thicket, and with unflinching
resolution detached the can of gold-dust from the
dead man’s neck. That, at least, should not remain
to tell its tale, and he let the stuff dribble through
his fingers over the cliff.
To do more was impossible. His only thought now
was to escape; to climb up into the fresher air above;
to save himself while there was yet time. That unmoving,
silent thing in the grass, obscurely dissolving
into decay, must perforce be left as it was, to bear
its horrible witness against him. The declining margin
of his strength filled him with a frenzy of fear
that if he waited overlong he might wait for ever.
Between the two risks, the one of a possible detection,
the other of a doom unspeakable, he did not
venture to pause. He felt, indeed, an extraordinary
sense of relief as he began, rung by rung, to rise above
the narrow ledge; and with relief a strange fatalism,
in which it seemed to him that everything had been
predestined from the beginning of the world. As he
clung to the ladder, overcome at times by spells of
faintness which he knew might bring him to the point
of letting go his hold, he was always sustained by the
thought that the issue lay with destiny. He would
live, or he would fall, as it had been written.
In this singular humour, in which all human responsibility
for good or evil seemed to count for nothing,
the priest continued to mount the steep face of the
cliff. He rested at every second step; he struggled
against the recurring fits of giddiness that threatened
to dash him from his perch; he fought his way up
inch by inch, wondering all the time with a grim composure
whether or not he was ever destined to reach
the top. When at last he drew himself into a coign
of safety and sent the great ladder crashing in his
wake, when at last he put his foot on the final goal
and lay down beneath the trees, then it was that he
began to realise the perils to which he had so nearly
succumbed, and to quake with a thousand belated
apprehensions.
For an hour he remained huddled in the grass,
starting at every sound, and altogether daunted by
the thought of returning to the village. How would
he dare encounter those familiar faces, take up the
threads of the old familiar life, endure those awful
days to come when the mystery of Michael’s disappearance
would be in every mouth? Could he trust
himself to simulate the concern he was bound to
show, the surprise, the alarm, the increasing astonishment
and horror as the days passed and there would be
still no news of the missing man? Ah, could he trust
himself? Had he in him the power to live such a
lie, to go as usual about his duties, to hear the confessions
of others when his own tortured heart was so
dark with guilt?
When, with faltering steps, he at length reached
the village, it was to find the whole place in a tumult.
Every canoe was afloat; a couple of whale-boats
were scouring the outer bay; and the malae, usually
so deserted on a hot afternoon, was overrun by an
excited throng. Had he not, then, heard the news?
It was thought that the Helper had been drowned that
morning, and the boats were now searching for his
body! Behold, here were the unfortunate’s clothes,
found even as they were, and by order of the chief left
untouched for the priest himself to see; here, too, was
old Lefao, the shrill mother of Pa’a, who had seen the
young man go in to his death, and had heard his sinking
cry. “Lefao, make for his Excellency a repetition
of that mournful sound, and show how he cast
up his arms as thou watchedst him from the beach.”
The old impostor was enjoying all the importance of
having such a tale to tell, and the father winced
under a pang of shame as he listened to this unexpected
confederate.
It was afterwards thought that the sad affair must
have unhinged Father Studby’s mind, for he subsequently
began to show symptoms of serious mental
disturbance, which culminated a few months later in
his tragic suicide. A marble pillar, the outcome of a
public subscription in Sydney, was raised to the memory
of these two martyrs of the cross. In faded
letters, beneath their crumbling names, one can still
spell out the lies:
IN LIFE THEY WERE TOGETHER;
IN DEATH THEY WERE NOT DIVIDED.