We determined, in the second chapter, the philosophical
character of the transcendental analysis, in whatever
manner it may be conceived, considering only the general
nature of its actual destination as a part of mathematical
science. This analysis has been presented by
geometers under several points of view, really distinct,
although necessarily equivalent, and leading always to
identical results. They may be reduced to three principal
ones; those of Leibnitz, of Newton, and of Lagrange,
of which all the others are only secondary modifications.
In the present state of science, each of these
three general conceptions offers essential advantages which
pertain to it exclusively, without our having yet succeeded
in constructing a single method uniting all these
different characteristic qualities. This combination will
probably be hereafter effected by some method founded
upon the conception of Lagrange when that important
philosophical labour shall have been accomplished,
the study of the other conceptions will have only a historic
interest; but, until then, the science must be considered
as in only a provisional state, which requires the
simultaneous consideration of all the various modes of
viewing this calculus. Illogical as may appear this multiplicity
of conceptions of one identical subject, still,
without them all, we could form but a very insufficient
idea of this analysis, whether in itself, or more especially
in relation to its applications. This want of system
in the most important part of mathematical analysis will
not appear strange if we consider, on the one hand, its
great extent and its superior difficulty, and, on the other,
its recent formation.
If we had to trace here the systematic history of the
successive formation of the transcendental analysis, it
would be necessary previously to distinguish carefully
from the calculus of indirect functions, properly so called,
the original idea of the infinitesimal method, which
can be conceived by itself, independently of any calculus.
We should see that the first germ of this idea is found
in the procedure constantly employed by the Greek geometers,
under the name of the Method of Exhaustions,
as a means of passing from the properties of straight lines
to those of curves, and consisting essentially in substituting
for the curve the auxiliary consideration of an inscribed
or circumscribed polygon, by means of which they
rose to the curve itself, taking in a suitable manner the
limits of the primitive ratios. Incontestable as is this
filiation of ideas, it would be giving it a greatly exaggerated
importance to see in this method of exhaustions
the real equivalent of our modern methods, as some geometers
have done; for the ancients had no logical and
general means for the determination of these limits, and
this was commonly the greatest difficulty of the question;
so that their solutions were not subjected to abstract
and invariable rules, the uniform application of
which would lead with certainty to the knowledge sought;
which is, on the contrary, the principal characteristic of
our transcendental analysis. In a word, there still remained
the task of generalizing the conceptions used by
the ancients, and, more especially, by considering it in a
manner purely abstract, of reducing it to a complete system
of calculation, which to them was impossible.
The first idea which was produced in this new direction
goes back to the great geometer Fermat, whom Lagrange
has justly presented as having blocked out the
direct formation of the transcendental analysis by his
method for the determination of maxima and minima,
and for the finding of tangents, which consisted essentially
in introducing the auxiliary consideration of the
correlative increments of the proposed variables, increments
afterward suppressed as equal to zero when the
equations had undergone certain suitable transformations.
But, although Fermat was the first to conceive
this analysis in a truly abstract manner, it was yet far
from being regularly formed into a general and distinct
calculus having its own notation, and especially freed
from the superfluous consideration of terms which, in the
analysis of Fermat, were finally not taken into the account,
after having nevertheless greatly complicated all
the operations by their presence. This is what Leibnitz
so happily executed, half a century later, after some intermediate
modifications of the ideas of Fermat introduced
by Wallis, and still more by Barrow; and he has
thus been the true creator of the transcendental analysis,
such as we now employ it. This admirable discovery
was so ripe (like all the great conceptions of the
human intellect at the moment of their manifestation),
that Newton, on his side, had arrived, at the same time,
or a little earlier, at a method exactly equivalent, by
considering this analysis under a very different point of
view, which, although more logical in itself, is really
less adapted to give to the common fundamental method
all the extent and the facility which have been imparted
to it by the ideas of Leibnitz. Finally, Lagrange, putting
aside the heterogeneous considerations which had
guided Leibnitz and Newton, has succeeded in reducing
the transcendental analysis, in its greatest perfection, to
a purely algebraic system, which only wants more aptitude
for its practical applications.
After this summary glance at the general history of
the transcendental analysis, we will proceed to the dogmatic
exposition of the three principal conceptions, in order
to appreciate exactly their characteristic properties,
and to show the necessary identity of the methods which
are thence derived. Let us begin with that of Leibnitz.
Infinitely small Elements. This consists in introducing
into the calculus, in order to facilitate the establishment
of equations, the infinitely small elements of which
all the quantities, the relations between which are sought,
are considered to be composed. These elements or differentials
will have certain relations to one another,
which are constantly and necessarily more simple and
easy to discover than those of the primitive quantities, and
by means of which we will be enabled (by a special calculus
having for its peculiar object the elimination of these
auxiliary infinitesimals) to go back to the desired equations,
which it would have been most frequently impossible
to obtain directly. This indirect analysis may have
different degrees of indirectness; for, when there is too
much difficulty in forming immediately the equation between
the differentials of the magnitudes under consideration,
a second application of the same general artifice
will have to be made, and these differentials be treated,
in their turn, as new primitive quantities, and a relation
be sought between their infinitely small elements (which,
with reference to the final objects of the question, will be
second differentials), and so on; the same transformation
admitting of being repeated any number of times,
on the condition of finally eliminating the constantly increasing
number of infinitesimal quantities introduced as
auxiliaries.
A person not yet familiar with these considerations
does not perceive at once how the employment of these
auxiliary quantities can facilitate the discovery of the
analytical laws of phenomena; for the infinitely small
increments of the proposed magnitudes being of the same
species with them, it would seem that their relations
should not be obtained with more ease, inasmuch as the
greater or less value of a quantity cannot, in fact, exercise
any influence on an inquiry which is necessarily independent,
by its nature, of every idea of value. But
it is easy, nevertheless, to explain very clearly, and in a
quite general manner, how far the question must be simplified
by such an artifice. For this purpose, it is necessary
to begin by distinguishing different orders of infinitely
small quantities, a very precise idea of which
may be obtained by considering them as being either the
successive powers of the same primitive infinitely small
quantity, or as being quantities which may be regarded
as having finite ratios with these powers; so that, to
take an example, the second, third, &c., differentials of
any one variable are classed as infinitely small quantities
of the second order, the third, &c., because it is
easy to discover in them finite multiples of the second,
third, &c., powers of a certain first differential. These
preliminary ideas being established, the spirit of the infinitesimal
analysis consists in constantly neglecting the
infinitely small quantities in comparison with finite quantities,
and generally the infinitely small quantities of any
order whatever in comparison with all those of an inferior
order. It is at once apparent how much such a
liberty must facilitate the formation of equations between
the differentials of quantities, since, in the place of these
differentials, we can substitute such other elements as we
may choose, and as will be more simple to consider, only
taking care to conform to this single condition, that the
new elements differ from the preceding ones only by quantities
infinitely small in comparison with them. It is
thus that it will be possible, in geometry, to treat curved
lines as composed of an infinity of rectilinear elements,
curved surfaces as formed of plane elements, and, in mechanics,
variable motions as an infinite series of uniform
motions, succeeding one another at infinitely small intervals
of time.
Examples. Considering the importance of this admirable
conception, I think that I ought here to complete
the illustration of its fundamental character by the summary
indication of some leading examples.
1. Tangents. Let it be required to determine, for
each point of a plane curve, the equation of which is
given, the direction of its tangent; a question whose
general solution was the primitive object of the inventors
of the transcendental analysis. We will consider the
tangent as a secant joining two points infinitely near to
each other; and then, designating by dy and dx the infinitely
small differences of the co-ordinates of those two
points, the elementary principles of geometry will immediately
give the equation t = dy/dx for the trigonometrical
tangent of the angle which is made with the axis of the
abscissas by the desired tangent, this being the most simple
way of fixing its position in a system of rectilinear
co-ordinates. This equation, common to all curves, being
established, the question is reduced to a simple analytical
problem, which will consist in eliminating the infinitesimals
dx and dy, which were introduced as auxiliaries, by
determining in each particular case, by means of the equation
of the proposed curve, the ratio of dy to dx, which will
be constantly done by uniform and very simple methods.
2. Rectification of an Arc. In the second place, suppose
that we wish to know the length of the arc of any
curve, considered as a function of the co-ordinates of its extremities.
It would be impossible to establish directly the
equation between this arc s and these co-ordinates, while
it is easy to find the corresponding relation between the
differentials of these different magnitudes. The most simple
theorems of elementary geometry will in fact give at
once, considering the infinitely small arc ds as a right
line, the equations
ds2 = dy2 + dx2, or ds2 = dx2 + dy2 + dz2,
according as the curve is of single or double curvature.
In either case, the question is now entirely within the
domain of analysis, which, by the elimination of the differentials
(which is the peculiar object of the calculus of
indirect functions), will carry us back from this relation
to that which exists between the finite quantities themselves
under examination.
3. Quadrature of a Curve. It would be the same
with the quadrature of curvilinear areas. If the curve is
a plane one, and referred to rectilinear co-ordinates, we
will conceive the area A comprised between this curve,
the axis of the abscissas, and two extreme co-ordinates,
to increase by an infinitely small quantity dA, as the result
of a corresponding increment of the abscissa. The
relation between these two differentials can be immediately
obtained with the greatest facility by substituting for
the curvilinear element of the proposed area the rectangle
formed by the extreme ordinate and the element of the
abscissa, from which it evidently differs only by an infinitely
small quantity of the second order. This will at
once give, whatever may be the curve, the very simple
differential equation
dA = ydx,
from which, when the curve is defined, the calculus of
indirect functions will show how to deduce the finite
equation, which is the immediate object of the problem.
4. Velocity in Variable Motion. In like manner, in
Dynamics, when we desire to know the expression for
the velocity acquired at each instant by a body impressed
with a motion varying according to any law, we will
consider the motion as being uniform during an infinitely
small element of the time t, and we will thus immediately
form the differential equation de = vdt, in which
v designates the velocity acquired when the body has
passed over the space e; and thence it will be easy to
deduce, by simple and invariable analytical procedures,
the formula which would give the velocity in each particular
motion, in accordance with the corresponding relation
between the time and the space; or, reciprocally,
what this relation would be if the mode of variation of
the velocity was supposed to be known, whether with respect
to the space or to the time.
5. Distribution of Heat. Lastly, to indicate another
kind of questions, it is by similar steps that we are able,
in the study of thermological phenomena, according to
the happy conception of M. Fourier, to form in a very
simple manner the general differential equation which
expresses the variable distribution of heat in any body
whatever, subjected to any influences, by means of the
single and easily-obtained relation, which represents the
uniform distribution of heat in a right-angled parallelopipedon,
considering (geometrically) every other body as
decomposed into infinitely small elements of a similar
form, and (thermologically) the flow of heat as constant
during an infinitely small element of time. Henceforth,
all the questions which can be presented by abstract thermology
will be reduced, as in geometry and mechanics,
to mere difficulties of analysis, which will always consist
in the elimination of the differentials introduced as auxiliaries
to facilitate the establishment of the equations.
Examples of such different natures are more than sufficient
to give a clear general idea of the immense scope
of the fundamental conception of the transcendental analysis
as formed by Leibnitz, constituting, as it undoubtedly
does, the most lofty thought to which the human
mind has as yet attained.
It is evident that this conception was indispensable to
complete the foundation of mathematical science, by enabling
us to establish, in a broad and fruitful manner,
the relation of the concrete to the abstract. In this respect
it must be regarded as the necessary complement
of the great fundamental idea of Descartes on the general
analytical representation of natural phenomena: an
idea which did not begin to be worthily appreciated and
suitably employed till after the formation of the infinitesimal
analysis, without which it could not produce,
even in geometry, very important results.
Generality of the Formulas. Besides the admirable
facility which is given by the transcendental analysis for
the investigation of the mathematical laws of all phenomena,
a second fundamental and inherent property, perhaps
as important as the first, is the extreme generality of
the differential formulas, which express in a single equation
each determinate phenomenon, however varied the
subjects in relation to which it is considered. Thus we
see, in the preceding examples, that a single differential
equation gives the tangents of all curves, another their
rectifications, a third their quadratures; and in the same
way, one invariable formula expresses the mathematical
law of every variable motion; and, finally, a single equation
constantly represents the distribution of heat in any
body and for any case. This generality, which is so exceedingly
remarkable, and which is for geometers the
basis of the most elevated considerations, is a fortunate
and necessary consequence of the very spirit of the transcendental
analysis, especially in the conception of Leibnitz.
Thus the infinitesimal analysis has not only furnished
a general method for indirectly forming equations
which it would have been impossible to discover in a direct
manner, but it has also permitted us to consider, for
the mathematical study of natural phenomena, a new
order of more general laws, which nevertheless present a
clear and precise signification to every mind habituated
to their interpretation. By virtue of this second characteristic
property, the entire system of an immense science,
such as geometry or mechanics, has been condensed
into a small number of analytical formulas, from which
the human mind can deduce, by certain and invariable
rules, the solution of all particular problems.
Demonstration of the Method. To complete the general
exposition of the conception of Leibnitz, there remains
to be considered the demonstration of the logical
procedure to which it leads, and this, unfortunately, is
the most imperfect part of this beautiful method.
In the beginning of the infinitesimal analysis, the
most celebrated geometers rightly attached more importance
to extending the immortal discovery of Leibnitz
and multiplying its applications than to rigorously establishing
the logical bases of its operations. They contented
themselves for a long time by answering the objections
of second-rate geometers by the unhoped-for solution
of the most difficult problems; doubtless persuaded
that in mathematical science, much more than in any
other, we may boldly welcome new methods, even when
their rational explanation is imperfect, provided they are
fruitful in results, inasmuch as its much easier and more
numerous verifications would not permit any error to remain
long undiscovered. But this state of things could
not long exist, and it was necessary to go back to the
very foundations of the analysis of Leibnitz in order to
prove, in a perfectly general manner, the rigorous exactitude
of the procedures employed in this method, in spite
of the apparent infractions of the ordinary rules of reasoning
which it permitted.
Leibnitz, urged to answer, had presented an explanation
entirely erroneous, saying that he treated infinitely
small quantities as incomparables, and that he neglected
them in comparison with finite quantities, "like grains
of sand in comparison with the sea:" a view which would
have completely changed the nature of his analysis, by
reducing it to a mere approximative calculus, which, under
this point of view, would be radically vicious, since
it would be impossible to foresee, in general, to what degree
the successive operations might increase these first
errors, which could thus evidently attain any amount.
Leibnitz, then, did not see, except in a very confused
manner, the true logical foundations of the analysis which
he had created. His earliest successors limited themselves,
at first, to verifying its exactitude by showing the
conformity of its results, in particular applications, to
those obtained by ordinary algebra or the geometry of the
ancients; reproducing, according to the ancient methods,
so far as they were able, the solutions of some problems after
they had been once obtained by the new method, which
alone was capable of discovering them in the first place.
When this great question was considered in a more
general manner, geometers, instead of directly attacking
the difficulty, preferred to elude it in some way, as Euler
and D'Alembert, for example, have done, by demonstrating
the necessary and constant conformity of the
conception of Leibnitz, viewed in all its applications,
with other fundamental conceptions of the transcendental
analysis, that of Newton especially, the exactitude of
which was free from any objection. Such a general verification
is undoubtedly strictly sufficient to dissipate any
uncertainty as to the legitimate employment of the analysis
of Leibnitz. But the infinitesimal method is so important—it
offers still, in almost all its applications, such
a practical superiority over the other general conceptions
which have been successively proposed—that there
would be a real imperfection in the philosophical character
of the science if it could not justify itself, and needed
to be logically founded on considerations of another order,
which would then cease to be employed.
It was, then, of real importance to establish directly
and in a general manner the necessary rationality of the
infinitesimal method. After various attempts more or
less imperfect, a distinguished geometer, Carnot, presented
at last the true direct logical explanation of the method
of Leibnitz, by showing it to be founded on the principle
of the necessary compensation of errors, this being,
in fact, the precise and luminous manifestation of what
Leibnitz had vaguely and confusedly perceived. Carnot
has thus rendered the science an essential service, although,
as we shall see towards the end of this chapter,
all this logical scaffolding of the infinitesimal method,
properly so called, is very probably susceptible of only a
provisional existence, inasmuch as it is radically vicious
in its nature. Still, we should not fail to notice the
general system of reasoning proposed by Carnot, in order
to directly legitimate the analysis of Leibnitz. Here is
the substance of it:
In establishing the differential equation of a phenomenon,
we substitute, for the immediate elements of the different
quantities considered, other simpler infinitesimals,
which differ from them infinitely little in comparison
with them; and this substitution constitutes the principal
artifice of the method of Leibnitz, which without it
would possess no real facility for the formation of equations.
Carnot regards such an hypothesis as really producing
an error in the equation thus obtained, and which
for this reason he calls imperfect; only, it is clear that
this error must be infinitely small. Now, on the other
hand, all the analytical operations, whether of differentiation
or of integration, which are performed upon these
differential equations, in order to raise them to finite
equations by eliminating all the infinitesimals which
have been introduced as auxiliaries, produce as constantly,
by their nature, as is easily seen, other analogous errors,
so that an exact compensation takes place, and the
final equations, in the words of Carnot, become perfect.
Carnot views, as a certain and invariable indication of
the actual establishment of this necessary compensation,
the complete elimination of the various infinitely small
quantities, which is always, in fact, the final object of
all the operations of the transcendental analysis; for if
we have committed no other infractions of the general
rules of reasoning than those thus exacted by the very
nature of the infinitesimal method, the infinitely small
errors thus produced cannot have engendered other than
infinitely small errors in all the equations, and the relations
are necessarily of a rigorous exactitude as soon as
they exist between finite quantities alone, since the only
errors then possible must be finite ones, while none such
can have entered. All this general reasoning is founded
on the conception of infinitesimal quantities, regarded as
indefinitely decreasing, while those from which they are
derived are regarded as fixed.
Illustration by Tangents. Thus, to illustrate this abstract
exposition by a single example, let us take up again
the question of tangents, which is the most easy to analyze
completely. We will regard the equation t = dy/dx,
obtained above, as being affected with an infinitely small
error, since it would be perfectly rigorous only for the
secant. Now let us complete the solution by seeking,
according to the equation of each curve, the ratio between
the differentials of the co-ordinates. If we suppose
this equation to be y = ax2, we shall evidently have
dy = 2axdx + adx2.
In this formula we shall have to neglect the term dx2
as an infinitely small quantity of the second order. Then
the combination of the two imperfect equations.
t = dy/dx, dy = 2ax(dx),
being sufficient to eliminate entirely the infinitesimals,
the finite result, t = 2ax, will necessarily be rigorously correct,
from the effect of the exact compensation of the two
errors committed; since, by its finite nature, it cannot be
affected by an infinitely small error, and this is, nevertheless,
the only one which it could have, according to
the spirit of the operations which have been executed.
It would be easy to reproduce in a uniform manner
the same reasoning with reference to all the other general
applications of the analysis of Leibnitz.
This ingenious theory is undoubtedly more subtile than
solid, when we examine it more profoundly; but it has
really no other radical logical fault than that of the infinitesimal
method itself, of which it is, it seems to me,
the natural development and the general explanation, so
that it must be adopted for as long a time as it shall be
thought proper to employ this method directly.
I pass now to the general exposition of the two other
fundamental conceptions of the transcendental analysis,
limiting myself in each to its principal idea, the philosophical
character of the analysis having been sufficiently
determined above in the examination of the conception
of Leibnitz, which I have specially dwelt upon because
it admits of being most easily grasped as a whole, and
most rapidly described.
Newton has successively presented his own method of
conceiving the transcendental analysis under several different
forms. That which is at present the most commonly
adopted was designated by Newton, sometimes under
the name of the Method of prime and ultimate Ratios,
sometimes under that of the Method of Limits.
Method of Limits. The general spirit of the transcendental
analysis, from this point of view, consists in
introducing as auxiliaries, in the place of the primitive
quantities, or concurrently with them, in order to facilitate
the establishment of equations, the limits of the ratios
of the simultaneous increments of these quantities;
or, in other words, the final ratios of these increments;
limits or final ratios which can be easily shown to have
a determinate and finite value. A special calculus, which
is the equivalent of the infinitesimal calculus, is then
employed to pass from the equations between these limits
to the corresponding equations between the primitive
quantities themselves.
The power which is given by such an analysis, of expressing
with more ease the mathematical laws of phenomena,
depends in general on this, that since the calculus
applies, not to the increments themselves of the proposed
quantities, but to the limits of the ratios of those
increments, we can always substitute for each increment
any other magnitude more easy to consider, provided that
their final ratio is the ratio of equality, or, in other words,
that the limit of their ratio is unity. It is clear, indeed,
that the calculus of limits would be in no way affected
by this substitution. Starting from this principle, we
find nearly the equivalent of the facilities offered by the
analysis of Leibnitz, which are then merely conceived under
another point of view. Thus curves will be regarded
as the limits of a series of rectilinear polygons, variable
motions as the limits of a collection of uniform motions
of constantly diminishing durations, and so on.
Examples. 1. Tangents. Suppose, for example, that
we wish to determine the direction of the tangent to a
curve; we will regard it as the limit towards which would
tend a secant, which should turn about the given point
so that its second point of intersection should indefinitely
approach the first. Representing the differences of the co-ordinates
of the two points by Δy and Δx, we would have
at each instant, for the trigonometrical tangent of the angle
which the secant makes with the axis of abscissas,
t = Δy/Δx;
from which, taking the limits, we will obtain, relatively
to the tangent itself, this general formula of transcendental
analysis,
t = L(Δy/Δx),
the characteristic L being employed to designate the limit.
The calculus of indirect functions will show how to deduce
from this formula in each particular case, when the
equation of the curve is given, the relation between t and
x, by eliminating the auxiliary quantities which have
been introduced. If we suppose, in order to complete the
solution, that the equation of the proposed curve is y = ax2,
we shall evidently have
Δy = 2axΔx + a(Δx)2,
from which we shall obtain
Δy/Δx = 2ax + aΔx.
Now it is clear that the limit towards which the second
number tends, in proportion as Δx diminishes, is 2ax.
We shall therefore find, by this method, t = 2ax, as we
obtained it for the same case by the method of Leibnitz.
2. Rectifications. In like manner, when the rectification
of a curve is desired, we must substitute for the increment
of the arc s the chord of this increment, which
evidently has such a connexion with it that the limit
of their ratio is unity; and then we find (pursuing in
other respects the same plan as with the method of Leibnitz)
this general equation of rectifications:
(LΔs/Δx)² = 1 + (LΔy/Δx)²,
or (LΔs/Δx)2 = 1 + (LΔy/Δx)2 + (LΔz/Δx)2,
according as the curve is plane or of double curvature.
It will now be necessary, for each particular curve, to
pass from this equation to that between the arc and the
abscissa, which depends on the transcendental calculus
properly so called.
We could take up, with the same facility, by the
method of limits, all the other general questions, the solution
of which has been already indicated according to the
infinitesimal method.
Such is, in substance, the conception which Newton
formed for the transcendental analysis, or, more precisely,
that which Maclaurin and D'Alembert have presented
as the most rational basis of that analysis, in seeking to
fix and to arrange the ideas of Newton upon that subject.
Fluxions and Fluents. Another distinct form under
which Newton has presented this same method should be
here noticed, and deserves particularly to fix our attention,
as much by its ingenious clearness in some cases
as by its having furnished the notation best suited to this
manner of viewing the transcendental analysis, and, moreover,
as having been till lately the special form of the calculus
of indirect functions commonly adopted by the English
geometers. I refer to the calculus of fluxions and
of fluents, founded on the general idea of velocities.
To facilitate the conception of the fundamental idea,
let us consider every curve as generated by a point impressed
with a motion varying according to any law whatever.
The different quantities which the curve can present,
the abscissa, the ordinate, the arc, the area, &c.,
will be regarded as simultaneously produced by successive
degrees during this motion. The velocity with which
each shall have been described will be called the fluxion
of that quantity, which will be inversely named its fluent.
Henceforth the transcendental analysis will consist,
according to this conception, in forming directly the
equations between the fluxions of the proposed quantities,
in order to deduce therefrom, by a special calculus,
the equations between the fluents themselves. What
has been stated respecting curves may, moreover, evidently
be applied to any magnitudes whatever, regarded,
by the aid of suitable images, as produced by motion.
It is easy to understand the general and necessary
identity of this method with that of limits complicated
with the foreign idea of motion. In fact, resuming the
case of the curve, if we suppose, as we evidently always
may, that the motion of the describing point is uniform
in a certain direction, that of the abscissa, for example,
then the fluxion of the abscissa will be constant, like the
element of the time; for all the other quantities generated,
the motion cannot be conceived to be uniform, except
for an infinitely small time. Now the velocity being
in general according to its mechanical conception, the
ratio of each space to the time employed in traversing it,
and this time being here proportional to the increment of
the abscissa, it follows that the fluxions of the ordinate,
of the arc, of the area, &c., are really nothing else (rejecting
the intermediate consideration of time) than the
final ratios of the increments of these different quantities
to the increment of the abscissa. This method of fluxions
and fluents is, then, in reality, only a manner of
representing, by a comparison borrowed from mechanics,
the method of prime and ultimate ratios, which alone can
be reduced to a calculus. It evidently, then, offers the
same general advantages in the various principal applications
of the transcendental analysis, without its being
necessary to present special proofs of this.
Derived Functions. The conception of Lagrange,
in its admirable simplicity, consists in representing the
transcendental analysis as a great algebraic artifice, by
which, in order to facilitate the establishment of equations,
we introduce, in the place of the primitive functions,
or concurrently with them, their derived functions;
that is, according to the definition of Lagrange,
the coefficient of the first term of the increment of each
function, arranged according to the ascending powers of
the increment of its variable. The special calculus of
indirect functions has for its constant object, here as
well as in the conceptions of Leibnitz and of Newton, to
eliminate these derivatives which have been thus employed
as auxiliaries, in order to deduce from their relations
the corresponding equations between the primitive
magnitudes.
An Extension of ordinary Analysis. The transcendental
analysis is, then, nothing but a simple though very
considerable extension of ordinary analysis. Geometers
have long been accustomed to introduce in analytical investigations,
in the place of the magnitudes themselves
which they wished to study, their different powers, or
their logarithms, or their sines, &c., in order to simplify
the equations, and even to obtain them more easily.
This successive derivation is an artifice of the same
nature, only of greater extent, and procuring, in consequence,
much more important resources for this common
object.
But, although we can readily conceive, à priori, that
the auxiliary consideration of these derivatives may facilitate
the establishment of equations, it is not easy to
explain why this must necessarily follow from this mode
of derivation rather than from any other transformation.
Such is the weak point of the great idea of Lagrange.
The precise advantages of this analysis cannot as yet be
grasped in an abstract manner, but only shown by considering
separately each principal question, so that the
verification is often exceedingly laborious.
Example. Tangents. This manner of conceiving the
transcendental analysis may be best illustrated by its application
to the most simple of the problems above examined—that
of tangents.
Instead of conceiving the tangent as the prolongation
of the infinitely small element of the curve, according to
the notion of Leibnitz—or as the limit of the secants, according
to the ideas of Newton—Lagrange considers it,
according to its simple geometrical character, analogous
to the definitions of the ancients, to be a right line such
that no other right line can pass through the point of
contact between it and the curve. Then, to determine
its direction, we must seek the general expression of its
distance from the curve, measured in any direction whatever—in
that of the ordinate, for example—and dispose
of the arbitrary constant relating to the inclination of the
right line, which will necessarily enter into that expression,
in such a way as to diminish that separation as much
as possible. Now this distance, being evidently equal
to the difference of the two ordinates of the curve and of
the right line, which correspond to the same new abscissa
x + h, will be represented by the formula
(f'(x) - t)h + qh2 + rh3 + etc.,
in which t designates, as above, the unknown trigonometrical
tangent of the angle which the required line makes
with the axis of abscissas, and f'(x) the derived function
of the ordinate f(x). This being understood, it is easy
to see that, by disposing of t so as to make the first term
of the preceding formula equal to zero, we will render the
interval between the two lines the least possible, so that
any other line for which t did not have the value thus
determined would necessarily depart farther from the proposed
curve. We have, then, for the direction of the tangent
sought, the general expression t = f'(x), a result exactly
equivalent to those furnished by the Infinitesimal
Method and the Method of Limits. We have yet to find
f'(x) in each particular curve, which is a mere question
of analysis, quite identical with those which are presented,
at this stage of the operations, by the other methods.
After these considerations upon the principal general
conceptions, we need not stop to examine some other theories
proposed, such as Euler's Calculus of Vanishing
Quantities, which are really modifications—more or less
important, and, moreover, no longer used—of the preceding
methods.
I have now to establish the comparison and the appreciation
of these three fundamental methods. Their perfect
and necessary conformity is first to be proven in a
general manner.
It is, in the first place, evident from what precedes,
considering these three methods as to their actual destination,
independently of their preliminary ideas, that
they all consist in the same general logical artifice, which
has been characterized in the first chapter; to wit, the
introduction of a certain system of auxiliary magnitudes,
having uniform relations to those which are the special
objects of the inquiry, and substituted for them expressly
to facilitate the analytical expression of the mathematical
laws of the phenomena, although they have finally to
be eliminated by the aid of a special calculus. It is
this which has determined me to regularly define the
transcendental analysis as the calculus of indirect functions,
in order to mark its true philosophical character,
at the same time avoiding any discussion upon the best
manner of conceiving and applying it. The general effect
of this analysis, whatever the method employed, is,
then, to bring every mathematical question much more
promptly within the power of the calculus, and thus to
diminish considerably the serious difficulty which is usually
presented by the passage from the concrete to the abstract.
Whatever progress we may make, we can never
hope that the calculus will ever be able to grasp every
question of natural philosophy, geometrical, or mechanical,
or thermological, &c., immediately upon its birth,
which would evidently involve a contradiction. Every
problem will constantly require a certain preliminary labour
to be performed, in which the calculus can be of no
assistance, and which, by its nature, cannot be subjected
to abstract and invariable rules; it is that which has
for its special object the establishment of equations, which
form the indispensable starting point of all analytical researches.
But this preliminary labour has been remarkably
simplified by the creation of the transcendental analysis,
which has thus hastened the moment at which the
solution admits of the uniform and precise application of
general and abstract methods; by reducing, in each case,
this special labour to the investigation of equations between
the auxiliary magnitudes; from which the calculus
then leads to equations directly referring to the proposed
magnitudes, which, before this admirable conception, it
had been necessary to establish directly and separately.
Whether these indirect equations are differential equations,
according to the idea of Leibnitz, or equations of
limits, conformably to the conception of Newton, or, lastly,
derived equations, according to the theory of Lagrange,
the general procedure is evidently always the same.
But the coincidence of these three principal methods
is not limited to the common effect which they produce;
it exists, besides, in the very manner of obtaining it. In
fact, not only do all three consider, in the place of the
primitive magnitudes, certain auxiliary ones, but, still
farther, the quantities thus introduced as subsidiary are
exactly identical in the three methods, which consequently
differ only in the manner of viewing them. This
can be easily shown by taking for the general term of
comparison any one of the three conceptions, especially
that of Lagrange, which is the most suitable to serve as
a type, as being the freest from foreign considerations.
Is it not evident, by the very definition of derived functions,
that they are nothing else than what Leibnitz calls
differential coefficients, or the ratios of the differential
of each function to that of the corresponding variable,
since, in determining the first differential, we will be
obliged, by the very nature of the infinitesimal method,
to limit ourselves to taking the only term of the increment
of the function which contains the first power of
the infinitely small increment of the variable? In the
same way, is not the derived function, by its nature,
likewise the necessary limit towards which tends the ratio
between the increment of the primitive function and
that of its variable, in proportion as this last indefinitely
diminishes, since it evidently expresses what that ratio
becomes when we suppose the increment of the variable
to equal zero? That which is designated by dx/dy in the
method of Leibnitz; that which ought to be noted as
L(Δy/Δx) in that of Newton; and that which Lagrange has
indicated by f'(x), is constantly one same function, seen
from three different points of view, the considerations
of Leibnitz and Newton properly consisting in making
known two general necessary properties of the derived
function. The transcendental analysis, examined abstractedly
and in its principle, is then always the same,
whatever may be the conception which is adopted, and
the procedures of the calculus of indirect functions are
necessarily identical in these different methods, which in
like manner must, for any application whatever, lead constantly
to rigorously uniform results.
If now we endeavour to estimate the comparative value
of these three equivalent conceptions, we shall find in
each advantages and inconveniences which are peculiar
to it, and which still prevent geometers from confining
themselves to any one of them, considered as final.
That of Leibnitz. The conception of Leibnitz presents
incontestably, in all its applications, a very marked
superiority, by leading in a much more rapid manner,
and with much less mental effort, to the formation of
equations between the auxiliary magnitudes. It is to its
use that we owe the high perfection which has been acquired
by all the general theories of geometry and mechanics.
Whatever may be the different speculative
opinions of geometers with respect to the infinitesimal
method, in an abstract point of view, all tacitly agree in
employing it by preference, as soon as they have to treat
a new question, in order not to complicate the necessary
difficulty by this purely artificial obstacle proceeding from
a misplaced obstinacy in adopting a less expeditious course.
Lagrange himself, after having reconstructed the transcendental
analysis on new foundations, has (with that
noble frankness which so well suited his genius) rendered
a striking and decisive homage to the characteristic properties
of the conception of Leibnitz, by following it exclusively
in the entire system of his Méchanique Analytique.
Such a fact renders any comments unnecessary.
But when we consider the conception of Leibnitz in
itself and in its logical relations, we cannot escape admitting,
with Lagrange, that it is radically vicious in
this, that, adopting its own expressions, the notion of infinitely
small quantities is a false idea, of which it is in
fact impossible to obtain a clear conception, however we
may deceive ourselves in that matter. Even if we adopt
the ingenious idea of the compensation of errors, as above
explained, this involves the radical inconvenience of being
obliged to distinguish in mathematics two classes of reasonings,
those which are perfectly rigorous, and those in
which we designedly commit errors which subsequently
have to be compensated. A conception which leads to
such strange consequences is undoubtedly very unsatisfactory
in a logical point of view.
To say, as do some geometers, that it is possible in
every case to reduce the infinitesimal method to that of
limits, the logical character of which is irreproachable,
would evidently be to elude the difficulty rather than to
remove it; besides, such a transformation almost entirely
strips the conception of Leibnitz of its essential advantages
of facility and rapidity.
Finally, even disregarding the preceding important
considerations, the infinitesimal method would no less
evidently present by its nature the very serious defect of
breaking the unity of abstract mathematics, by creating
a transcendental analysis founded on principles so different
from those which form the basis of the ordinary analysis.
This division of analysis into two worlds almost
entirely independent of each other, tends to hinder the
formation of truly general analytical conceptions. To
fully appreciate the consequences of this, we should have
to go back to the state of the science before Lagrange
had established a general and complete harmony between
these two great sections.
That of Newton. Passing now to the conception of
Newton, it is evident that by its nature it is not exposed
to the fundamental logical objections which are called
forth by the method of Leibnitz. The notion of limits
is, in fact, remarkable for its simplicity and its precision.
In the transcendental analysis presented in this manner,
the equations are regarded as exact from their very origin,
and the general rules of reasoning are as constantly
observed as in ordinary analysis. But, on the other
hand, it is very far from offering such powerful resources
for the solution of problems as the infinitesimal method.
The obligation which it imposes, of never considering
the increments of magnitudes separately and by themselves,
nor even in their ratios, but only in the limits of
those ratios, retards considerably the operations of the
mind in the formation of auxiliary equations. We may
even say that it greatly embarrasses the purely analytical
transformations. Thus the transcendental analysis,
considered separately from its applications, is far from presenting
in this method the extent and the generality which
have been imprinted upon it by the conception of Leibnitz.
It is very difficult, for example, to extend the theory
of Newton to functions of several independent variables.
But it is especially with reference to its applications
that the relative inferiority of this theory is most
strongly marked.
Several Continental geometers, in adopting the method
of Newton as the more logical basis of the transcendental
analysis, have partially disguised this inferiority by a serious
inconsistency, which consists in applying to this method
the notation invented by Leibnitz for the infinitesimal
method, and which is really appropriate to it alone.
In designating by dy/dx that which logically ought, in the
theory of limits, to be denoted by L(Δy/Δx), and in extending
to all the other analytical conceptions this displacement
of signs, they intended, undoubtedly, to combine the special
advantages of the two methods; but, in reality, they
have only succeeded in causing a vicious confusion between
them, a familiarity with which hinders the formation
of clear and exact ideas of either. It would certainly
be singular, considering this usage in itself, that,
by the mere means of signs, it could be possible to effect
a veritable combination between two theories so distinct
as those under consideration.
Finally, the method of limits presents also, though in
a less degree, the greater inconvenience, which I have
above noted in reference to the infinitesimal method, of
establishing a total separation between the ordinary and
the transcendental analysis; for the idea of limits, though
clear and rigorous, is none the less in itself, as Lagrange
has remarked, a foreign idea, upon which analytical theories
ought not to be dependent.
That of Lagrange. This perfect unity of analysis,
and this purely abstract character of its fundamental notions,
are found in the highest degree in the conception
of Lagrange, and are found there alone; it is, for this
reason, the most rational and the most philosophical of
all. Carefully removing every heterogeneous consideration,
Lagrange has reduced the transcendental analysis
to its true peculiar character, that of presenting a very
extensive class of analytical transformations, which facilitate
in a remarkable degree the expression of the conditions
of various problems. At the same time, this analysis
is thus necessarily presented as a simple extension
of ordinary analysis; it is only a higher algebra. All the
different parts of abstract mathematics, previously so incoherent,
have from that moment admitted of being conceived
as forming a single system.
Unhappily, this conception, which possesses such fundamental
properties, independently of its so simple and
so lucid notation, and which is undoubtedly destined to
become the final theory of transcendental analysis, because
of its high philosophical superiority over all the
other methods proposed, presents in its present state too
many difficulties in its applications, as compared with the
conception of Newton, and still more with that of Leibnitz,
to be as yet exclusively adopted. Lagrange himself
has succeeded only with great difficulty in rediscovering,
by his method, the principal results already obtained
by the infinitesimal method for the solution of the general
questions of geometry and mechanics; we may judge
from that what obstacles would be found in treating in
the same manner questions which were truly new and
important. It is true that Lagrange, on several occasions,
has shown that difficulties call forth, from men of
genius, superior efforts, capable of leading to the greatest
results. It was thus that, in trying to adapt his method
to the examination of the curvature of lines, which seemed
so far from admitting its application, he arrived at that
beautiful theory of contacts which has so greatly perfected
that important part of geometry. But, in spite
of such happy exceptions, the conception of Lagrange has
nevertheless remained, as a whole, essentially unsuited
to applications.
The final result of the general comparison which I
have too briefly sketched, is, then, as already suggested,
that, in order to really understand the transcendental analysis,
we should not only consider it in its principles according
to the three fundamental conceptions of Leibnitz,
of Newton, and of Lagrange, but should besides accustom
ourselves to carry out almost indifferently, according
to these three principal methods, and especially
according to the first and the last, the solution of all important
questions, whether of the pure calculus of indirect
functions or of its applications. This is a course which
I could not too strongly recommend to all those who desire
to judge philosophically of this admirable creation of
the human mind, as well as to those who wish to learn
to make use of this powerful instrument with success and
with facility. In all the other parts of mathematical science,
the consideration of different methods for a single
class of questions may be useful, even independently of
its historical interest, but it is not indispensable; here,
on the contrary, it is strictly necessary.
Having determined with precision, in this chapter, the
philosophical character of the calculus of indirect functions,
according to the principal fundamental conceptions
of which it admits, we have next to consider, in the following
chapter, the logical division and the general composition
of this calculus.