It would be difficult to tell which fared the
worse during the long winter, the Germans
who had forced their way to the Schoharie
Valley in November, or those who remained,
like John Conrad, in the settlements. All were
poor, all were ill-clad, all were insufficiently
fed. The cruel winter continued the weeding-out
of the weak. At Schoharie the Indians
helped the newcomers according to their
promise, and what food and furs they could
spare they gave cheerfully.
In March, John Conrad and all those who
had remained started to Schoharie. There
were indications of an early spring, and it was
important that crops should be sown. From
Conrad nothing had been heard and his father
grew daily more anxious. Sabina, like Margareta
and Magdalena, had found a mate, and
Barbara had taken her place with the kind
Englishwoman.
No sooner had the journey begun than the
last of the winter's storms was upon the
little party. Little children died and grown
persons suffered cruelly. Joined with their
friends at Schoharie in the valley of their
dreams, the pilgrims waited, with what patience
they could summon, for spring.
When, finally, the snow had melted for the
last time and the meadows were growing
green and the willows were yellow along the
river, the hearts of the Germans rested at
last. The lovely valley was lovelier than their
dreams. Log houses were built, farms were
laid out, and with their poor tools they
prepared to create a German valley which
should bloom like the rose.
Still no word of Conrad was to be had. He
was in the village of Quagnant to the west—that
the Indians knew, but they could tell no
more. His father grew more and more anxious
and unhappy. As he worked the soil, he
lifted his head to watch; when his day's work
was done, he walked into the forest toward
the west.
Meanwhile, as Conrad followed the long
stride of Quagnant through the budding
forest, he remembered the weary journey in
November from Schenectady to the Indian
village. Then he had nearly perished with
exhaustion; now he walked without weariness.
Quagnant remembered also and commented
approvingly.
"Eyes-like-the-Sky does not stumble or
faint. He is a true Indian."
"This is a smooth trail."
In Indian fashion Quagnant made a comparison.
"That was a smooth trail, but to Eyes-like-the-Sky
it was unfamiliar. The heart of the
Indian seemed also strange to you, but now
it is plain."
As the two sat by a little camp-fire in the
cool evenings, Quagnant looked solemnly at
Conrad. They had now many companions;
tall chiefs wrapped in blankets and stalking
solemnly, young men heavily armed and
thickly painted. The strangers stared at Conrad
in amazement, their keen eyes piercing
the thick layer of paint with which his cheeks
were covered. When Conrad glanced back at
them, they looked at his eyes and shook
their heads. They talked with Quagnant of
the Long House, of distant enemies whom
they called the Lenape, and of other matters
which Conrad did not understand. It was
clearly evident that Conrad's presence startled
and shocked them.
Presently Quagnant grew communicative.
One evening when he and Conrad camped
alone, he told him something of the affairs of
the Indians.
"The Five Nations are at peace, but they
will not always be at peace. Many important
things are coming to pass, Conrad."
It was in the middle of a bright May morning
that Quagnant and his companion reached
the end of their journey. The trail led over
the last stream, through the last wood and
thence to a great hill, upon whose side lay a
large Indian village. Here it was that the
hundreds of small human streams had converged;
here the savages were gathered, it
seemed to Conrad, in an innumerable host.
At sight of them, his heart throbbed and his
skin pricked with fright. Quagnant's face
was hideous, and here Quagnant was repeated
hundreds of times. Quagnant's great body,
crowned with its bristling eagle feathers, was
a bit terrifying even to Conrad, and here was
Quagnant's fierce strength multiplied by a
great army. There were Indians wrapped in
blankets, Indians without covering, Indians
with hideous nose-rings, and here and there
shamans or medicine men with masks of animals,
as though the very beasts of the forest
had come to join the council.
When strength returned to Conrad's frightened
heart, he breathed a frantic prayer to be
allowed to escape. For such a scene as this no
experience of his life had prepared him. But
he dared not show a sign of fear; he must walk
on behind Quagnant, up the street of the
village between the gigantic creatures and
before the black, beady, piercing eyes. As
Quagnant approached, he was hailed with
many a loud "Ho, Ho." The sound which
followed him was different,—a low, disapproving
murmur.
Straight up the great hill led the feet of
Quagnant; close to him followed Conrad. At
the summit of the hill the forest trees had
been cut in a wide circle and the ground had
been beaten like a hard floor. About the rim
of the circle were placed tree-stumps and
logs; in the middle burned a fire, round which
crouched shamans, more hideous than the
warriors. Beside them lay their drums of
tightly stretched skin and their rattles of
turtle shell or gourd. They sat motionless,
their eyes upon the fire.
Quagnant bade Conrad sit down at the
edge of the woods, and himself sat beside
him. One by one Indians came to speak to
him, to Conrad a consoling sign of his importance.
Longest of all he spoke with an
Oneida chief named Shikellamy. What they
said Conrad could not hear, but he could see
that Shikellamy looked upon him kindly.
"He has a great heart and a wise mind,"
said Quagnant as the chief went away. "In
council he makes our way clear."
At noon the shamans beat their drums and
shook their rattles, and at once, breaking off
conversation with one another or with the
squaws of the village, the Indians approached
the council fire. Certain ones, Quagnant and
Shikellamy among them, took seats together
on the tree-stumps; the others sat on logs or
on the ground. Outside the circle stood scores
of young men. Presently the shamans ceased
to beat their drums and shake their rattles
and crouched again about the fire.
Now followed a period of complete silence.
The chiefs did not move; the young warriors
seemed scarcely to breathe; even from the
village came no sound of speech and no cry
of child.
Shikellamy was the first to rise. He spoke
in a deep voice and was listened to with
breathless attention.
"Brothers of the Long House, it is now
many years since the great tree was planted
under whose young roots we buried our
hatchets. Many moons have risen and waned
since we wove our wampum into one belt.
Many feasts have been eaten since the undying
flame of our council fire was lighted, and
since Mohawk, Seneca, Onondaga, Oneida,
and Cayuga became brothers. The great tree
will continue to grow, the sun and moon to
rise and the council fire to send out into the
forest its clear light. Our hatchets, buried in
the ground, will rust before they are dug
up.
"We are now at peace with all men, and
strangers seek our favor. Our enemies fear us
and we fear no one.
"But, brothers of the Long House, there
are matters to be considered. Claims have
been laid against us. Our young men, in the
heat of anger and inflamed by drink, have
done here and there a little injury. The tears
of those whom they injured must be wiped
away with presents. Each wrong must be
considered and we must make recompense
without grudging.
"These matters are, however, small. Our
brother Onotio has something to say to us.
Our brother Onas has also something to say
to us. Between Onotio on the one side and
Onas on the other, there is undying hatred,
whose cause is shut off from our eyes. We
cannot remain friends both to Onotio and to
Onas, who draw nearer and nearer to one another
through the forests. Soon the two black
clouds will meet, and the grass on the warpath
will be trodden down.
"It is for the consideration of these matters
that the council is assembled."
When Shikellamy had finished a loud uproar
was made by the medicine men. They
rose and faced the east, then prostrated themselves
again and again. The Great Spirit was
being invoked.
Now with astonishing order the various
businesses of which Shikellamy had spoken
were presented to the council and settled.
The young Indians who had quarreled with
their neighbors were admonished and fined.
Young Eagle was to send five deerskins to dry
the tears of the warrior whose son he had
injured; Short Arm was to send three blankets
to the widow of the man whom he had killed.
Against these decisions there was no protest.
The code which the young men had disobeyed
was clearly understood and its penalties accepted
without argument.
When the relations of the allied nations to
the French and English came to be spoken of,
there was a change in the spirit of the meeting.
Now all whispering ceased; every one
sat motionless, listening with knitted brows
and bright, eager eyes. The council was informed
minutely of the affairs of the English
colonies to the east and the French settlements
to the west. Conrad listened as eagerly
as the rest, his terror lost in amazement.
"I am a swift runner," said Short Arm.
"I went in three days to Harris's Ferry. The
children of Brother Onas are creeping, creeping
to the west and to the north. They are
coming into the Long House. They are grazing
their cattle where our deer have grazed.
They are our enemies."
"The pale-faces are in Schoharie," said a
dark-faced, hideously painted old chief. As
he spoke he pointed at Conrad. "Not only
are they given lands, but they are taken into
our wigwams. They are our enemies."
From some one came a sneering laugh.
Now Conrad was sure of what would be his
fate. Then, on the opposite side of the council
fire, a tall figure rose. Conrad's lips parted;
he was about to cry out; then he held his lips
closely shut with his hand.
"It is the King of Rivers! It is the King of
Rivers!"
"This talk about the children of Onas is
nonsense. The children of Onotio are more
hateful. They come into the Long House
from the north. They think nothing of their
promises. They have allied themselves with
our enemies; they are our enemies. There are
no two words about them."
Now Quagnant rose, and standing with
folded arms looked about until he had met
every piercing eye. Last of all he sought
the wide blue ones at the edge of the forest.
Like the other Indians, Quagnant spoke eloquently.
"Brothers, we are of the extended lodge.
The Long House is no mere hut like the
dwelling of the Catawbas. We have made
our enemies to flutter like frightened young
birds. At the Catawbas and the Lenape we
laugh.
"Now strangers seek to live with us in the
Long House,—a great people, pale of face,
with new customs and long guns. Some are
our friends, some are our enemies. They have
brought us good things and bad things. With
the guns they have brought we have become
powerful, but with the fire-water they have
brought we have become mad.
"We cannot tell which among these pale-faces
are our friends. Their words are not
ours and their faces are not ours. They give
little in exchange for much. Our furs are to
them no more valuable than a few beads, our
hunting-grounds no more than a few hatchets."
"It is a good day's journey from the Susquehanna
to the Black Mountain," cried a
voice. "This they have taken for a piece of
bright cloth and a glass in which to see one's
face!"
"Their traders lie to us!" cried another.
The hideously painted old chief rose.
"Year by year their ships come. They
overrun our land, given by the Great Spirit.
They enter at the front of the Long House to
shove us out at the back; at the back, to push
us out at the front. I counsel death to all!"
A great trembling seized upon Conrad.
Then he saw that Quagnant still stood, motionless,
waiting to continue his speech. Quagnant
would not forget the icy bank and the
deep pool!
"Brothers," said Quagnant, "let us be orderly
in council, not like chattering birds.
The words of Quagnant were not finished."
At once silence was restored.
"The various brothers have spoken," went
on Quagnant. "Many have spoken without
thought. They desire war, without reflecting
that the pale-face has long guns also, without
reflecting that ships will bring new pale-faces.
There is a pale-face to whom I have put many
questions; he tells me that they are across the
sea like the leaves of the forest. To talk of
making war upon all is child's talk.
"What we should do, brothers of the Long
House, is to enter into understanding with
the pale-face, so that we may say, 'To this
river the land is yours, beyond is ours.' Then
our mind will be clear to them, then messengers
can go to and fro and—"
"They will not listen!" cried the old warrior.
"They have laughed our messengers in
the face."
Quagnant waited again until the old warrior
had been frowned at by half the assemblage.
Quagnant approached now the carefully
planned climax of his address.
"The pale-faces will not listen to us, it is
true. They do not understand us. But they
will listen to another pale-face. I have had
in my wigwam a young pale-face. I have
watched his behavior. He has done things
which will move the hearts of the brothers of
the Long House when I tell them. I will tell
them at length. We have made of him an
Indian. He speaks our words. He—"
Now the fierce old warrior would not be
stayed. He sprang to his feet, hatchet in
hand.
"He may well speak our words when he
sits at our councils! Such a thing has never
been heard of in the Long House. Let him go
away and go quickly."
Shikellamy crossed the open space toward
Quagnant.
"Let the young braves take him away,"
said he.
At once Conrad found himself surrounded.
Down the hillside he was led and to the far
end of a long meadow through which flowed a
stream.
There, when the curiosity of the young Indians
about what was going on in the council
could be no longer resisted, he was left alone.
He could hear on the rising wind the sound
of many voices and now a single voice raised
in impassioned speech. About him the shades
of the spring night were falling and a cold
breath from the water chilled him through.
Hungry and tired, he sat with his hands
clasped round his knees and his cheek bent
upon them. The forest seemed to press upon
him. A more terrible oppression came from
the thought of the savage creatures on the hillside,
gathered from the wilderness, debating
now whether to deal with the whites in peace
or to exterminate them with knife and flame.
He thought of his father's dreams of a great
country where there should be liberty and
peace. With honesty and at the same time
with firmness must these children of the wilderness
be met or dreams and their dreamers
would perish in a night.
Presently a dark form stole toward him
across the meadow. He heard a strange singing
unlike the voice of man or animal. He saw
strange forms approach; with faces masked and
bodies wrapped in skins of deer and panther
and bear. He moved to the nearest tree and
stood with his back against it. He thought
now no more of his father's dreams, or of God's
purpose of which his father talked, but prayed
in his pious German way that he might meet
his death bravely.
He found himself taken by the hand and
led up the hill, the strange forms following
after. Through the Indian village where the
women stared from firelit doorways, and
where over great fires meat was cooking, to
the center of the council he was taken, and
there he was placed alone beside the council
fire. About sat the chiefs, behind them in the
shadowy circle the young men. Conrad stood
still, his eyes seeking Quagnant. If death
should come, he hoped its messenger would be
a swift knife. The medicine men were behind
him; it would be by their hands that the blow
would be struck.
Shikellamy was the first to speak. Upon
his magnificent body the firelight danced.
His immobile face told nothing of his heart,
but it seemed to Conrad that his voice was
kind.
"We have listened to the story of our
brother Quagnant," said he. "We believe
that you are honest and true. We believe
that you speak our words. In order that we
may bind ourselves to you and you to us"—now
Conrad's heart stood still—"in order
that we may bind ourselves to you and you to
us, we make you a member of the Five Nations.
We give you our heart and you give
us your heart. He who is our friend is your
friend. He who is our enemy is your enemy.
We invite you to the extended lodge, we bid
you come to our feasts. We will give you in
token deerskins to make you clothes and
shoes."
Now there was a long pause. The rising
wind moaned in the pine trees, the fire
leaped. Shikellamy crossed to the council fire
and held out his great hand.
"We give you also in token a new name.
'Eyes-like-the-Sky' you are to the children,
but among men you are, 'He-holds-our-fate.'"
Now the King of Rivers came forward. A
true Indian, he gave no sign that he recollected
the camp of Blackheath and the
strange encounter which reached now its
stranger consummation.
"We are to see dark sights," said he. "I
see wars, with Indians creeping upon pale-faces
and pale-faces upon Indians. I hear
cries to the Great Spirit. See that you, who
are now our Tongue, are true to us. Then the
English will conquer the French and the land
will have peace. Between the Indian and the
English is a bond. You are that bond."
Now Shikellamy spoke again.
"You will have a great name while you
live, and after you die your Indian brothers
will visit the place where you lie. Your children
will say with pride, 'I am of the great
He-holds-our-fate, his blood is mine, I have
his brave heart.' Will you be true to your
brothers?"
"I will be true to my brothers."
Then, at the side of a beckoning Quagnant,
Conrad sat down.
"You have done well," said Quagnant.
"Now the feast begins."
Conrad made no answer. He saw the Long
House, enormous, mysterious; he saw the
little fringe of white faces between it and the
sea. He saw the hopes and fears of the dwellers
in the Long House and the hopes and
fears of the strangers. Both were in his own
heart.
In June, John Conrad's eager, anxious eyes
were satisfied. He still walked each evening
into the forest. There on a fallen tree he sat
and looked toward the west. One clear evening,
he saw coming toward him an erect,
alert young Indian and sprang up to make the
same eager inquiry with which he greeted all
Indians. Then he stood still. The Indian was
clad in doeskin, his hair was long, his feet
were moccasined—but his eyes were blue!
"My son!" cried John Conrad.
Hand in hand the two sat down on the
fallen tree.
"How are my brothers and sisters?" asked
Conrad.
"I have heard no ill news of them. Sabina
is married, and Barbara has taken her place
with a kind mistress in Schenectady. Of all
my dear children you are left me, Conrad.
What has befallen you?"
Conrad talked steadily and quietly. He
was different; his eyes were steady, his figure
erect, his voice deep. He told of the strange
life, of the harsh training, of the bitter suffering
from hunger and cold.
When he described the council, John Conrad
shivered.
"A thousand times I wished I had not let
you go!" Then in the gathering dusk his eyes
sought his son's face. "What are you going
to do now, Conrad?"
Conrad turned and smiled into the anxious
eyes.
"I am going to help you and I am going to
teach the children their letters. Father,"—Conrad
looked back into the darkening woods,—"the
life among the Indians seems already
like a dream; but there they are waiting, a
fearful menace to us all. Suppose that I
should some day be the one to keep the peace!
Perhaps God has saved me for that through
much danger and perversity."
John Conrad breathed a long sigh. He
did not look into the future, but into the
past.
"Your mother and I could not give our
children riches and honor," said he slowly.
"We tried to give them faith in God and willingness
to do their simple duty. If you have
learned those lessons from us or in the forest
among the Indians, you are at last a man.
Your mother—"
But John Conrad could not finish, needed
not to finish. The hand within his tightened
and an arm was thrown across his bent
shoulders. Together the two sat silently, as
they had stood long ago in Gross Anspach in
the moonlight by the little church. Their
thoughts traveled together from sister to sister
and brother to brother, and finally back
once more across the sea. Then, at last, John
Conrad spoke.
"It has been a long journey and a weary
one," said he, "but my children will have a
better chance than I in the world. There
may be other journeys before me, but tonight
my heart is at rest."
THE END
The Riverside Press
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