Every joke has its appropriate season.
The true humorist—one who finds comedy
in everything—gathers his ideas
from what goes on about him, and by a
subtle alchemy of his own distils from
them jokes suitable to the changing
seasons. The only laws to which childhood
willingly yields obedience are those
unwritten statutes which compel the
proper observance of “trap-time,” “kite-time,”
and “marble-time.” So even must
the humorist recognize the different
periods allotted respectively to goats,
stovepipes, ice-cream, and other foundations
of merriment.
The Jokal Calendar begins in the early
summer, when girls are leading young
men into ice-cream saloons, and keepers
of summer resorts are preparing new
swindles for their guests. Soon the
farmer will gather in his crop of summer
boarders; the city fisherman will entangle
his patent flies in the branches of
lofty trees, while the country lad catches
all the trout with a worm. Then the
irate father and the bulldog will drive the
lover from the front gate, while married
men who remain in the city during their
wives’ absence play poker until early
morn and take grass-widows to Coney
Island. About this time the chronicler
of humor goes into the country, whence
he will return in the early fall with a
fresh stock of ideas, gathered in the village
store, at the farm-house table, and
by the shores of the sounding sea.
Beginning his autumn labors with the
scent of the hay-fields in his nostrils, and
the swaying boughs of the pine forest
still whispering in his ears, the humorist
offers a few dainty paragraphs on the
simple joys of rural life. The farmer
who dines in his shirt-sleeves, the antiquity
of the spring fowl, the translucent
milk, and the saline qualities of the pork
which grace the table; the city man who
essays to milk the cow, and the country
deacon who has been “daown to York”—all
these are sketched with vivid pen for
the delectation of his readers. But it
must be remembered that these subjects
have been used during the whole summer;
and the humorist, after his return
to the city, can offer, at the best, but an
aftermath of farm-house fun. If it be a
late fall the public may slide along on
banana and orange peel jokes until the
first cold snap warns housekeepers of
the necessity of putting up stovepipes.
(Note.—About this time print paragraph
of gas-company charging a man
for gas while his house was closed for the
summer. Allusions to the extortions of
gas-companies are always welcome.)
Stovepipe jokes must be touched upon
lightly, for the annual spring house-cleaning
will bring the pipes down again, six
months later, to the accompaniment of
cold dinners, itinerant pails of hot soap-suds,
and other miseries incident to that
domestic event.
And now that the family stovepipe has
ceased to exude smoke at every joint and
pore, the humorist finds himself fairly
equipped for his year’s work. The boys
are at school; lodge-meetings have begun,
and sleepless wives are waiting for
their truant lords; college graduates are
seeking positions in newspaper offices
(and sometimes getting and keeping
them, though it won’t do to let the public
know it); election is at hand, and
candidates are kissing babies and setting
up the drinks for their constituents;
young men of slender means are laying
pipes for thicker clothes—in short, a
man must be dull of wit who cannot find
food for comic paragraphs in what goes
on about him at this fruitful season.
The ripening of the chestnut-burr, and
the harvesting of its fruit—beautifully
symbolical of the humorist’s vocation—form
another admirable topic at this time.
Winter comes with its snow and ice,
and the small boy, who is always around,
moulds the one into balls for destructive
warfare, while corpulent gentlemen and
pedestrians bearing eggs and other fragile
articles slip and fall on the other. Oyster-stews,
and girls who pine for them;
the female craving for matinee tickets,
and the high hats which obstruct the view
of those in the back seats; nocturnal
revelry in saloon and ball-room; low-necked
dresses; and the extortionate idleness
of the plumber now keep the pen
of the comic writer constantly at work.
Chapters on the pawning, borrowing,
lending, and renovation of the dress-coat
are also timely.
Spring brings the perennial spring poet
with his rejected manuscript; the actor
with his winter’s ulster; the health-giving
bock-beer; and, above all, the goat, in the
delineation of whose pranks and follies
the Jokal Calendar reaches its climax.
What the reindeer is to the Laplander
the goat is to the writer of modern
humor. His whole life is devoted to the
service of the paragraphist. He eats
tomato-cans and crinoline; he rends the
theatre-poster from the wall, and consumes
the bucket of paste; he rends the
clothes from the line, and devours the
curtain that flutters in the basement window;
he upsets elderly men, and charges,
with lowered horns, at lone and fear-stricken
women.
But as the encroachments of civilization
have driven the buffalo from his
native plains, so is the goat, propelled by
a stern city ordinance, slowly but surely
disappearing from the streets and vacant
lots which once knew him so well. He is
making his last stand now in the rocky
fastnesses of Harlem. I have seen him
perched on an inaccessible crag on the
border-land of Morrisania, looking down
with solemn eyes on the great city where
he once roamed careless and free from
can to ash-barrel. Etched against a background
of lowering clouds, his was, indeed,
an impressive figure, the apotheosis
of American humor.
In the construction of a joke the chief
requisite is the Idea.
Making jokes without ideas is like
making bricks without straw; and the
people who tried that were sent out into
the Wilderness to wander for forty years
and live exclusively on manna and water—a
diet which is not provocative of
humor. Indeed it is a noteworthy fact
that although the children of Israel were
accompanied in their journeying by herds
of goats, and were constantly hearing
stories of the huge squashes and clusters
of grapes which grew in the Promised
Land—the California of that period—yet
we have no record that they availed
themselves of such obvious opportunities
for jesting.
The humorist, having procured his Idea,
should divest it of all superfluities, place
it on the table before him, and then fall
into a reverie as to its possibilities. Let
us suppose, for example, that his Idea, in
a perfectly nude condition, looks something
like this:
“A girl is thin enough to make a good
match for any one.”
Now it will not do to offer this simple
statement as a joke. It is merely an Idea,
or the nucleus of a short story, and can
be greatly improved by a little verbiage.
There would be no point gained in
calling the girl a New Yorker, or even a
Philadelphian, though the latter city is
usually fair game for the paragraphist.
She should certainly hail from Boston.
The girls of that city are identified in
the popular mind with eye-glasses, long
words, angularity and other outward and
visible signs of severe mental discipline
and parsimony in diet. The ideal Boston
girl is not rotund. On the contrary, she is
endowed with a sharply defined outline,
and a profile which suggests self-abnegation
in the matter of food. A little dialect
will help the story along amazingly;
therefore let the scene be laid in rural
New England, and let the point be made
with the usual rustic prefix of “Wa-al!”
This will afford an opportunity to utilize
a few minor ideas relative to New England
rural customs, the maintenance of
city boarders, the food provided, the economy
practised, and other salient features
of country life.
So, by judicious expansion—not padding—the
humorist will stretch his little
paragraph into a very respectable story,
something like this:
Sample of Short Story Erected on Paragraph.
A summer evening of exquisite calm
and sweetness. The golden haze of sunset
sheds its soft tints on hill and plain,
and pours a flood of mellow light over
the roofs and trees of the quaint old village
street. The last rays of the sun, falling
through the waving boughs of elm
and maple, form a checkered, ever-moving
pattern on the wall of the meeting-house;
they kindle beacon-fires on the
distant heights of Baldhead Mountain,
and linger in tender caress on the dainty
auburn tresses of Priscilla Whitney, who
is displaying her flounces, furbelows, and
other “citified fixin’s” on the front piazza
of Deacon Pogram’s residence.
(It will be seen that the beginning of
this paragraph is written in a serious vein;
but the last two lines prepare the reader
for a comic story. He now makes up his
mouth for the laugh which awaits him a
little farther along.)
From the kitchen comes a pleasant
aroma of burnt bread-crusts, as dear
old Samanthy Pogram, her kindly face
covered with its snow-white glory, prepares
the coffee for supper. Meanwhile
the worthy deacon, in stocking-feet and
shirt-sleeves, sits by the open door and
enjoys the cool evening breeze that sweeps
in refreshing gusts down the fertile valley
of the Pockohomock.
“There ye be again, Sarah,” says Aunt
Samanthy to the hired help, a shade of
annoyance crossing her fine old face.
“Hain’t I told ye time ’n’ again not to
put fresh eggs in the boarders’ omelet?
I suppose ye think there hain’t such a
thing as a stale egg in the haouse, but
ye must be wastin’ good ones on the city
folks! Sakes alive! but I’ll be glad when
they’ve cleaned aout, bag ’n’ baggage.
I’m nigh tuckered aout a-waitin’ on ’em
’n’ puttin’ up with their frills ’n’ fancy
doin’s.”
“They tell me, Samanthy,” says the
deacon, “that young Rube Perkins is
kinder makin’ up to one of aour boarders.
I s’pose ye hain’t noticed nothin’, mebbe?”
“I’ve seen him a-settin’ alongside o’
that dough-faced critter times enough so
he’d like ter wear aout the rocker on the
piazzy; but I guess Rube had better not
set enny too much store by what she says
to him. Them high-toned Whitney folks
o’ hern daown Bosting way hain’t over
’n’ above anxious to hev Rube Perkins
fur a son-in-law, I kin tell ye.”
“Wa-al,” drawls the deacon, reflectively,
“I kalkerlate they’ve got an idee she’d
better make a good match while she’s
abaout it.”
“She’s thin enough to make a lucifer
match,” rejoins Aunt Samanthy; and with
this parting bit of irony she goes in to
put the saleratus biscuit on the tea-table.
Of course this is not a model of a humorous
story, but it will pass muster. It
is, however, a very creditable specimen of
a story built up, as I have shown, on a
very slender foundation. Some humorists
would give it an apologetic title, such
as “Rural Sarcasm,” or “Aunt Samanthy’s
Little Joke,” in order to let the
reader down easy.
It often happens that the humorist
finds himself unexpectedly called upon
for jokes at a moment when he has no
ideas about him. Perhaps he is away
from his workshop where his tools are
kept, or perhaps he has lost the combination
of the safe in which his precious
ideas are securely locked up. The problem
of how to make bricks without straw,
and the awful fate of the people who attempted
it, stares him in the face. But
his keen intelligence comes to his aid.
Like the trusty guide in Mayne Reid’s
story, he exclaims, “Ha, it is the celebrated
joke-root bush, called by the Apaches the
ha-ha plant!” and seizing an ancient jest,
he tears it from the soil, carefully cleanses
the esculent root from its clinging mould,
and then proceeds to revamp it for modern
use.
The joke should be one that has slowly
ripened under the suns of distant climes
and other days. It should be perfectly
mellow, and care must be taken to remove
from it all particles of dust and
lichen. Let us suppose, for example, that
the joke, divested of all superfluities, presents
this appearance:
“A man once gave his friend a very
small cup of very old wine, and the friend
remarked that it was the smallest thing
of its age he had ever seen.”
I have selected this joke because it is
one of the oldest of which the world has
any record.
The world has known many changes
since civilization reached the point that
made old wine an appreciated and acknowledged
delight to the dwellers in the
fertile valley of the Euphrates, and thus
threw open the doors for the appearance
of this joke. The dust of him who gave
and of him who drank the wine are
blended together in the soil of that once
populous region. Stately sarcophagi
mark the last resting-places of many who
have enjoyed this ancient bit of merriment.
Empires have crumbled since
then; mighty rulers have yielded the insignia
of their power at the imperative
summons of the conqueror of all; yet
nothing has interrupted the stately, solemn
march of this joke along the corridors
of time. It flourished in Byzantium;
it lingered in tender caress on each of the
seven hills of Rome; when Hannibal led
his cohorts across the snow-clad Alps it
stepped out from behind a crag and
said, “Here we are again!” And the astonished
warrior recognized it at once, although
it wore a peaked hat and a goitre.
It has awakened laughter among effeminate
and refined Athenians as they lay
stretched in languid and perfumed ease
immediately after the luxurious bath, and
about two hundred years before Christ.
It has been said that cleanliness is next
to godliness, and yet we find that in this
instance there was room to slip this joke
in between the two, and have two hundred
years of space left.
It is found in the sacred writings of
Confucius, side by side with his memorable
injunction to his followers not to
shed a single cuff or sock unless the ticket
should be forthcoming. Under the iron
crown of Lombardy and the lilies of
France this joke has lived and thrived.
It has even been published in the Philadelphia
Ledger which is a sure proof of
its antiquity.
Surely no one but an American humorist
could look upon this hoary relic without
feelings of veneration. Let us see
what the humorist does with it:
That which has worn a toga in Rome
and a coat of mail in the middle ages, he
now clothes in the habiliments of the
present day. Watch him as he arrays it
in the high hat, the patent-leather shoes,
the cutaway coat, and the eye-glasses of
modern times, and, behold, we have:
“Young Arthur Cecil, of the Knickerbocker
Club, prides himself on his knowledge
of wines, and boasts of a cellar of
his own which cannot be matched on this
side of the water. Bilkins dined with
him the other night, and as a great treat
his host poured out into a liquor-glass a
few drops of priceless old ——.
“‘There, my boy,’ he exclaimed, ‘you’ll
not find a drop of that anywhere in New
York except on my table!’
“Bilkins took it down at a single gulp,
smacked his lips, and said:
“‘I’ll tell you what it is, old man.
There ain’t many things lying around
loose that are as old as this and haven’t
grown any bigger.’
“The joke was too good to keep, and
Cecil had to square himself at the club
by ordering up a basket of Mumm.”
A large class of simple-minded people
believe that the obvious joke is the most
delightful form of humor. An obvious
joke is one whose point or climax can be
seen from the very start, and is, in fact,
a natural sequence to the beginning.
For example, when we begin to read
of a city dude who professed to understand
the distinctively rural art of milking
a cow, and volunteered to show his
friends how to do it, we know perfectly
well that he is going to get knocked out
in the attempt, and that the story will
end in a humorous description of the indignities
inflicted upon him by the enraged
animal. The only chance for variety
in the sketch lies in the manner in
which the cow will resent the dude’s impertinence.
She may impale him on one
or both of her horns; she may hurl him
on a dunghill and dance on his prostrate
form; she may content herself with kicking
him; but whatever she does she will
be sure to upset the milk-pail and excite
the laughter of the lover of obvious humor.
Of course a professional humorist
never reads an obvious joke. He knows
exactly what is going to happen the moment
his eye falls on the first paragraph.
If a tatterdemalion appears at the
county fair with a broken-down plug
which he offers to trot against any horse
on the track, the professional humorist
knows that the decrepit charger is going
to win the race, and that his owner will
go away with his pockets bulging out
with the money he has won from the too
confiding.
If a man holding four aces is persistently
raised by a gentleman of quiet demeanor
and bland, childlike face, we can
call the latter’s hand without looking at
it, because we know from long familiarity
with American humorous literature,
as well as poker, that he holds a straight
flush. Some writers have had the effrontery
to deal him a royal flush, forgetting
that he has already given his opponent
all the aces.
If a gentleman of apparently delicate
physique resents the impertinence of a
bully who is forcing his attentions upon
a lady, we know, without reading to the
end of the chapter, that the man of effeminate
build is in reality a prize-fighter
or a college athlete, and will bundle the
bully out on the sidewalk with great rapidity.
The professional humorist shuns these
“comics” as he would the plague. They
make him tired. He knows how easy
they are to construct. Moreover he despises
alike the mind that gives them
birth and that which finds them funny.
The recipe for their concoction is very
simple:
Think of some acquaintance who habitually
eats sugar on his lettuce and
sweetens his claret. The man who says,
“I don’t want none of this I-talian caterwaulin’.
The good old-fashioned tunes,
like ‘Silver Threads among the Gold,’
suit me right down to the ground. I
don’t want none of yer fancy gimcracks
’n’ kickshaws in mine.” Try to remember
the sort of thing that has moved this
man to laughter, and then fashion a joke
on the same plan, taking pains to make
it apparent to the most primitive intellect.
Persons of this description are found
in large numbers in the rural districts,
and, therefore, any story tending to cast
ridicule on the city man who puts on airs,
or, in other words, affects the amenities of
civilized life, is sure to be appreciated.
For example: It is the delight of
sportsmen to fish for trout with fly-rods
and tackle of an elaborate description, to
the intense amusement of the yokel who
catches fish, not for sport, but in order
that he may sell them at an exorbitant
price to some ignorant stranger. Now it
is a very easy matter to compose a story
on this basis suited to the comprehension
of such a rustic.
The following is a fair specimen of a
story of the class I have described:
“He was a real sportsman, just from
the city, and he had come down into the
country to show the benighted inhabitants
how to catch fish. He had a new
patent rod in his right hand and a brand-new
basket over his left shoulder. In his
coat-tail pocket he carried a silver flask,
and in his breast-pocket a big wallet filled
with all the latest devices in newfangled
flies. He walked down the road with the
air of a man who had come to catch fish
and knew just how to do it.
“It was growing dark when he returned
to the hotel, wet, muddy, and weary, and
sadly laid aside his implements of sport.
“‘Fish don’t bite in this blawsted country,
yer know,’ was his reply to the landlord’s
cheery inquiry, ‘What luck?’
“And just at this moment who should
come along but old Bill Simons’s sandy-haired,
freckle-faced boy Jim, with his
birch-pole over his shoulder, and a fine
string of the speckled beauties in his
brown paw.
“‘Good Gawd!’ exclaimed the dude,
‘how did you catch those, me boy?’
“‘Hook ’n’ line, yer fool! How d’yer
s’pose?’ was Jim’s answer, as he pulled a
handful of angleworms, the last of his
bait, from his pocket, and threw them
out of the window.”