Mahaska and her band of warriors rode into the Indian
village with their chief a captive in their midst.
The people came out to meet them, and when the shouts
of joy that greeted the queen’s return had died away, Gi-en-gwa-tah
lifted his pinioned hands, and cried out:
“Behold the way in which your chief is treated! He
comes among you, bound like a dog!”
“He suffers the disgrace of a traitor!” exclaimed Mahaska,
“and the lips of the tribe shall pronounce upon him a traitor’s
doom.”
The savages pressed about him in great confusion at the
strange sight, and the words which the two had spoken.
“Gi-en-gwa-tah demands instant judgment!” cried the
chief.
“The chiefs gave Mahaska command of the expedition,”
said the woman, turning to the old men. “She has fulfilled
105their wishes. She is weary and will commune with her
spirits; she asks that they may not meet in council till nightfall.”
The wily creature, it was apparent to her husband, desired
to employ the interval in winning the principal warriors entirely
to her cause.
“Let the council sit now!” exclaimed Gi-en-gwa-tah; “the
chief is not to be kept bound at the bidding of a squaw.”
His violent words excited the interest and astonishment of
the greater portion of those present. Their favorite chief and
husband of their queen a prisoner and a traitor!
Old Upepah advanced, after a moment’s hesitation.
“I demand the council shall convene at once, for by delay
to consult her dreams, this bad woman means to pour poison
into your ears. I demand the council-fire to be lit now.”
“It shall be as the chief demands,” Upepah added.
“It shall not be!” shouted Mahaska, fairly beside herself,
and fearful of the power which her husband’s eloquence would
bring to bear against her.
“Mahaska is queen, not chief,” said Upepah. “She will
not command now.”
“She will command. She will consult the prophet before she
goes to the council. It shall be as she says; nor will she release
this dog until he goes to the council.” She spoke with frenzied
energy, and looked like a Nemesis of fury.
“She dares not go where Gi-en-gwa-tah will expose her
wicked craft and tell the story of her past crimes. Let
my people only hear me and her power is gone forever.
She then becomes my squaw, and the Senecas shall be
saved from the destruction which she is plotting. To the
council-chamber!” The chief rose upon his horse, extending
his pinioned hands to the sight of his braves and the chiefs.
Upepah stepped forward, and, with his knife, severed the
thongs which bound his wrists.
Unable longer to control herself, the infuriated woman
hurled her tomahawk full at Gi-en-gwa-tah’s head, but it
passed harmlessly by him and buried itself in the brain of old
Upepah, who sunk to the earth a corpse!
“Seize her—seize her!” cried a dozen voices at once,
maddened as they were at the atrocious deed. But she drew
106herself up proudly on the horse, her eyes flashing and scintillating
like a serpent’s.
“Let him who wants to die,” she hissed, “but touch a hair
of my horse’s mane. Guards!” she added, in a tone of
imperious command, “see to it that that dog does not
escape. I will be at the council-chamber at nightfall.” With
that, she turned to ride away for the castle. It was the mistake
of her life, to leave her husband there with the people
whom he might harangue, and, over the dead body of the
aged chief, might recall the Senecas to a sense of their
baseness and humiliation in submitting to the tyranny of a
woman. But, she could not do otherwise; for the dead
Upepah was a power she dare not face, and she resolved to rely
upon her own resources for any emergency that might arise.
Gi-en-gwa-tah, at the fall of the old man, had leaped from
his horse, and was leaning over him when the queen rode
away. The bloody tomahawk he placed in his own girdle.
Then he gave orders for the removal of the body to the council-house.
The guards still hovered around as if to execute
the queen’s orders for his secure keeping, but he did not notice
them, and no attempt was made for his seizure. Arrived at
the council-lodge, the crowd paused while the body was borne
within. None but chiefs entered, at first, but Gi-en-gwa-tah
ordered the old warriors to enter and the young braves to surround
the building, that they might hear all that was said—a
very unusual proceeding, for the young men had never been
permitted even to hear the discussions in the lodge.
All was still and solemn as the death-scene within demanded.
Soon, however, the voice of Gi-en-gwa-tah broke the stillness.
At first it was low and monotonous, as if but the expression
of commonplace phrases; but soon it grew in volume, and
the attentive crowd without caught his words. They were
the words of one who spoke with great pain, of one whose
own wrongs were past expression. The speaker suddenly
paused, and all outside thought his speech ended. It was but
a moment’s lull, for, like a thunder-burst, his cry of mingled
scorn, anguish, and offended honor rose wild and high, penetrating
even to the forest beyond the lodges. The savages
were riveted to the soil by the tremendous fury of the speaker’s
eloquence—were silent and motionless as the great oaks
107around. Higher and fuller rolled forth the volume of words.
In the strong imagery of the Senecas’ figurative tongue, he
painted not his own but his people’s abasement in permitting
the will of a woman, proven to be artful as a serpent and as
cruel as a wolf, to rule them. His language was, at times,
that of resolution and defiance; then he uttered a reproof
calculated to sting the Indians’ sense of honor; all at once, the
picture of a nation humiliated by English insolence, bleeding
from its feuds, sorrowing for its braves lost in an unholy contest
against their old friends the French, sprung to vivid reality before
their startled gaze, and the dread silence without was broken.
A long, low howl, resembling a wail, broke over the masses;
it was the wail of men roused to their danger and eager to
retrieve it. Ere it had died away, the chief bent over, raised
the body of the dead Upepah in his arms, held it aloft, crying
in his loudest tones:
“As this body of our wise chief is a mark of the queen’s
regard for our old men, it is but a type of the fate in store
for the Seneca nation if she is permitted to exercise dominion
over it. If it is your will to retain her as your ruler, then
Gi-en-gwa-tah is a dog—a woman’s whelp—made to die by
her hand as Upepah has died, and as others who oppose her
will shall die. Let him die rather than live and see his people
a lost, ruined, and disgraced race.”
He ceased, and stepping forth from the council-lodge, placed
his hands together and shouted:
“Guards! do the duty of your queen, and make your
chief a dog!”
Not one of the hundred chosen braves stirred; they stood
abashed and awed before the noble man. Soon a murmur
ran through the crowd of young men surrounding the lodge;
some clutched their tomahawks and looked fiercely at the
silent guards; others talked excitedly together; a powerful
body gathered around Gi-en-gwa-tah, until he was encompassed
by a human wall which it were dangerous for any person to
attempt to penetrate. Within the council-chamber now arose
the sound of voices engaged in dispute. Gi-en-gwa-tah listened.
The chiefs were disagreed as to the course to be pursued.
Some were for banishing the woman from their midst;
some would have her slain; others would retain her, but
108deprive her of power. It was a moment of extreme pain to
the chief; for soon surged up in his bosom his old love of
the dazzling woman; she was the mother of his child, too;
could he see his wife disgraced, driven away, or consent to
her death? The struggle for a minute was fearful, for the
cup was indeed bitter; but, there came back to him the last
few days’ experiences—the remembrance of her scorn and
galling insults—the knowledge of her duplicity and craft; and
he was decided. She was no longer his wife—she was not
the mother of his child, for she was a beautiful monster, as
loathsome as a serpent and as treacherous.
“Guards!” he shouted, “bring hither Mahaska, the squaw
of Gi-en-gwa-tah!”
The hundred men did not, for a moment, seem to comprehend
the nature of the order.
“Dogs! I say, bring hither your woman master!”
The men moved slowly away to their task, for the fire in
Gi-en-gwa-tah’s eyes, and the fierce temper sitting like a thunder-cloud
on the features of the young braves surrounding
him, proved to the guards that to disobey would be their own
death-warrant.
They had not to proceed far, for Mahaska appeared on her
way to the council. She was pale, and evidently intensely
excited, though outwardly composed. Her dress was elaborate
and gorgeous in the extreme, all the resources of her
magnificent wardrobe having been taxed to add to her display.
Evidently she knew what had transpired—some one
of her body-guard probably having informed her of the proceedings—and
she came forth realizing that the great and
final crisis in her fortunes was to be faced. She was not unprepared;
but, little did she know of the terrible strength of
the elements against her.
Walking with a step of haughty independence, she passed
on, the crowd giving way before her, and approached the
lodge through an avenue of men. As she neared the entrance
she confronted her husband, who stood with folded aims in
her path.
“Away with you, dog—traitor—coward!” was her greeting.
She had determined, it was apparent, to carry her point by
109force—too proud, too defiant to yield, at that crisis evoked
by her own fury.
The chief stepped not out of her way, but more completely
before her.
“Gi-en-gwa-tah will no longer permit a squaw decked in
gewgaws presented by the English hogs as the price of her
baseness, to address him. Thus he disposes of these emblems
of disgrace and treachery.”
He deliberately seized her coronet of feathers and dashed
it to the earth; then her splendid cloak and trail of crimson
velvet he stripped from her shoulders. She was speechless
and powerless before this unexpected display of audacious
assumption, but, recovering in a moment, she caught the jeweled
dagger from her belt, and, quick as thought, aimed a
blow full at his breast. His hand was too rapid in its movement,
for he caught her wrist in his vice-like clutch, drew the
poniard from her grasp, and threw it away. He unclasped
from her arm its serpent wristlet of gold and blood-stone,
wrenched from her neck the splendid necklace of pearls and
crown diamond. This done, he led her unresistingly into
the lodge. Proceeding to its center, he said:
“Here is the murderer of Upepah—the attempted betrayer
of my tribe—the deceiver and impostor. Do with her as you
will. Gi-en-gwa-tah repudiates her as his wife; she is no longer
the mother of his child, and he casts her forth as the enemy of
his race—the destroyer of his peace. Henceforth she is not
even to him a slave. Gi-en-gwa-tah bids her away—away forever,
for the door of his lodge is closed against her.”
With that he left her, disrobed and disowned, standing
alone in the center of the circle, while he took his seat on
the ground in the first rank allotted to the leading chiefs.
“It is well!” said the eldest of the chiefs.
“It is well!” was slowly and solemnly repeated in turn by
every one of the circle save Gi-en-gwa-tah, who sat as one
conscious of his triumph, but too dignified, too much afflicted
by the events of the hour to betray his feelings further. He
was as impassive in his grief and pain as a statue of bronze—as
insensible as a rock.
Mahaska stood as one in a dream. So sudden, so unexpected,
had been the act of Gi-en-gwa-tah, as to confound her,
110while the conscious justice of his act seemed to strike her
nerves powerless. Then that line of faces, as hard and as dark
as flint, all acting with one common impulse of sympathy and
duty, convinced the queen that she had, indeed, passed from
power and was a queen no longer. This consciousness was
overwhelming; the long pent-up, warped and perverted woman’s
nature asserted itself; tears, so strange, so almost unknown
to her wild, fierce breast, welled up in her eyes and
dropped upon her bosom; a low moan, something like a wail
and a sigh, broke from her white lips; and, clasping her hands
over her heart, she turned and walked slowly out of the lodge
toward the castle. All eyes followed her, but not a soul approached,
for all respect for and fear of her had not passed
away in that act of dethronement and widowhood. She was
alone in her sorrow, and was so absorbed by it as to be unconscious
of all things else. Once or twice she paused, and,
for a second, the old baleful light of uncontrolled passion
would gleam in her eyes and redden her cheeks; but only for
a second, for the deadly whiteness would quickly return, and,
with a gasp, a smothered sob, a suppressed cry of anguish
painful even to the dullest sense, she would hurry on, evidently
eager to reach the shelter of her lake retreat. How hateful,
how reproachful all looked to her now! Everywhere were
tokens of her deception and treachery; every article of English
gift was a silent witness of her duplicity; but amid them
were the gifts of costly furs from her noble husband’s hands,
and oh, how they rebuked her! Strange that never before
this woman, so shrewd, so sagacious, so intellectual, had
looked upon herself in her true light!
But, she saw it all now; and not more desolate was the
lonely pine on the mountain, with the wind sobbing and shrieking
through its branches, than the soul of that proud, crushed
woman at that moment.
Proceeding at once to her chamber, where she had left her
boy asleep, she found his little couch of furs vacant—he was
gone—was not there to receive her parting kiss! Thus was
the cup of her agony made full, but, in her self-abasement, she
felt that it was just the outraged father should have removed
him. Mahaska sunk upon a seat and gave way to her great
grief. Ah, it was terrible to witness. Such grief could only
111come from the conscience-stricken, from the wretch conscious
of his own debasement past all redemption. For an hour she
remained in her fearful agony—not over her wrecked fortunes,
over her lost empire, over the detection of her true character
and her humiliating exposure, for all these things her fierce
nature could bear; but that she was an outcast, scorned by the
savage who had loved her like a Spartan, despised by the race
among whom she had come as prophet and queen, and, more
than all, that she, a mother, was childless as well as a banished,
disgraced wife—all these made her hour of agony one
passing all words to depict. That hour had one redeeming
virtue—it proved that she was a woman, and taught us to
know that beneath the fury of the most violent natures is a
deep of humanity and purity which will assert itself at the propitious
moment.
At length Mahaska arose, gathered up some of the child’s
little garments and some of her own clothing, which she made
up into a light bundle. Then she took from the drawer of
her dressing-case a purse of gold, and her jewels, which she
placed in her bosom. A tomahawk and jeweled dagger she
cast upon the floor, but, thinking a moment, she picked up
the dagger and placed it in her belt. This completed her
preparations for the exile; like Hagar, she was banished, but,
unlike the Jewess, she had no child to comfort her and to suffer
with her. Bestowing one long, agonizing look upon the
child’s bed, murmuring his name in tones of endearment, she
passed out of the castle, by the door looking out upon the
lake. Her canoe she pushed off the sands, and, entering it,
swept off over the waters just as darkness began to make
somber shadows in the forests. Away she sped—out into the
gloom until suddenly she vanished from sight, whether swallowed
up in the deep waters or caught up into the clouds the
Senecas could not divine. They had watched her departure
in awe and in fear, for their superstitious souls still were filled
with images of her divinity; and when the canoe suddenly
vanished it was only to confirm their impression of her league
with spirits—whether with the good or the bad spirits, they did
not care to say.
The next morning Mahaska’s canoe was seen floating on
the bosom of the water in the center of the lake, but she was
112gone. It was brought to the shore and given to Gi-en-gwa-tah.
The chief received it as a token of her final departure and
placed it in the castle. Then he closed the building and it
was left in all its loneliness, sitting upon the shore of the lake
like a watcher daily and nightly awaiting for its mistress to
come again, but she came not.
Mahaska, the Indian Queen, was no more.
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| Page |
Changed from |
Changed to |
| 12 |
do they dare to hesitate |
or do they dare to hesitate |
- Typos fixed; non-standard spelling and dialect retained.