It was a beautiful morning in spring,
with blue sky, living air, springing
grass, and singing bird; but William
Thorburn had not left his house that
morning, and the door was shut.
Mrs. Fergusson trod the wooden stair
that led to the flat above his with slow
and cautious step; and as she met her
boy running down whistling, she said,
“What d’ye mean, Jamie, wi’ that
noise? Do ye no’ ken wee Davie is
dead? Ye should hae mair feeling,
laddie!”
The Corporal, whose door was half
open, crept out, and in an under-breath
beckoned Mrs. Fergusson to speak to
him. “Do you know how they are?”
he asked in a low voice.
“No,” she replied, shaking her head.
“I sat up wi’ Mrs. Thorburn half the
night, and left Davie sleeping, and
never thocht it would come to this.
My heart is sair for them. But since
it happened the door has been barred,
and no one has been in. I somehow
dinna like to intrude, for, nae doot,
they will be in an awfu’ way aboot
that bairn.”
“I don’t wonder—I don’t wonder!”
remarked the Corporal meditatively;
“I did not believe I could feel as I
do. I don’t understand it. Here am
I, who have seen men killed by my
side. I have seen a single shot cut
down half our company.”
“Is it possible?”
“It is certain,” said the Corporal;
“and I have charged at Pampeluna—it
was there I was wounded—over dead
and dying comrades, yet, will you
believe me? I never shed a tear—never;
but there was something in
that Captain—I mean the boy”—and
the Corporal took out his snuff-box,
and snuffed vehemently. “And what
a brave fellow his father is! I never
thought I could love a Radical; but
he was not what you call a Radical;
he was—I don’t know what else, but
he is a man, an out-and-out man, every
inch of him; I’ll say that for him—a
man is William Thorburn! Have you
not seen his wife?”
“No, poor body! It was six o’clock
when she ran up to me, no’ distracted
either, but awfu’ quiet like, and
wakened me up, and just said, ‘He is
awa’;’ and then afore I could speak she
ran doon the stair, and steekit the
door; and she has such a keen speerit,
I dinna like to gang to bother her.
My heart is sair for her.”
They both were silent, as if listening
for some sound in William Thorburn’s
house, but all was still as the grave.
The first who entered it was old
David Armstrong and his wife. They
found Jeanie busy about her house, and
William sitting on a chair, staring into
the fire, dressed with more than usual
care. The curtains of the bed were up.
It was covered with a pure white sheet,
and something lay upon it which they
knew.
Jeanie came forward, and took the
hand of father and mother, without a
tear on her face, and said quietly,
“Come ben,” as she gave her father a
chair beside her husband, and led her
mother into an inner room, closing the
door. What was spoken there between
them I know not.
William rose to receive old David,
and said, “It was a fine spring day.”
David gave a warm squeeze to his
hand, and sat down. He rose and
went to the bed. William followed
him, and took the cloth off the boy’s
face in silence. They both gazed on
it. The face was unchanged, as in
sleep. The flaxen curls seemed to
have been carefully arranged, for they
escaped from under the white cap, and
clustered like golden wreaths around the
silvery forehead and cheeks. William
covered up the face, and both returned
to their seats by the fireside.
“I never lost ane since my ain wee
Davie dee’d, and yours, Willie, was
dear to me as my ain,” exclaimed the
old man, and then broke down, and
sobbed like a child.
William never moved, though his
great chest seemed to heave; but he
seized the poker and began to arrange
the fire, and then was still as before.
By-and-by, the door of the inner room
opened, and Jeanie and her mother
appeared, both of them composed and
serene. The same scene was repeated
as they passed the bed. Mrs. Armstrong
seated herself beside her husband, and
Jeanie placed a large Bible on the table,
and, pointing to it, said, “Father,” and
then drew her chair near the smith.
William never moved, though his great chest seemed to heave.
David Armstrong put on his spectacles,
opened the Bible, and selecting a portion
of Scripture, reverently said, “Let us
read the Word of God.” The house was
quiet. No business on that day intruded
itself upon their minds. It was difficult
for any of them to speak, but they were
ready to hear. The passages which old
David selected for reading were 2 Samuel
xii. 15-23, Matthew ix. 18-26, and John
xi. 1-44. Having closed the book, he
said, with a trembling but solemn voice,
“God, who doeth all things according to
the counsel of His own will, has been
pleased to send us a heavy affliction.
‘The Lord giveth, and the Lord taketh
away!’ May He enable us to say at
all times, ‘Blessed be the name of the
Lord.’ For whether He gives or takes
away, He is always the same in love and
mercy. If He takes away, it is but to
give something better, for He afflicts us
to make us partakers of His holiness.
Our wee one is not dead; he only
sleepeth.” Here David paused, but recovering
himself, said, “Yes, his body
sleepeth in Jesus till the resurrection
morning. He himself is with Christ.
He is alive, in his Father’s bosom. Oh,
it is strange to think o’t, and hard to
believe! but, blessed be God! it’s true,
that—that—Jesus Christ, who sees us,
sees him, and sees us thegither, ay,
enoo!—” continued David thoughtfully,
like one pondering on a new truth;
“this very minute we are all in His
sight! Oh, it’s grand and comforting;
our wee Davie is in the arms of Jesus
Christ!” A solemn silence ensued.
“The bonnie bairn will never return
to us, but we shall go to him, and
some o’ us ere lang, I hope. Let us
pray.” And they all knelt down, and
a true prayer, from a true heart, was
spoken, from suffering parents, to Him
“of whom the whole family in heaven and
earth is named.”
To David’s surprise and great satisfaction,
he heard William utter Amen
to his prayer, which included honest
confession of sin; expressions of thankfulness
for mercies, enumerating very
many mercies, among others, the great
gift of their child, thus taken away,
with thanks for all he had been, and
for all he then was; with trustful
petitions for grace to help them in
their time of need.
That afternoon Dr. M‘Gavin called,
and manifested quiet, unobtrusive, but
most touching sympathy. His very
silence was eloquent affection.
“I’m proud to meet wi’ you, sir,” said
old Armstrong, after the Doctor had
been seated for a while. “Although I’m
no’ o’ your kirk, yet we’re baith o’ ae
Kirk for a’ that.”
“With one Father, one Brother, one
Spirit, one life, one love, one hope!”
replied the Doctor.
“True, sir, true, sir, our differences
are nothing to our agreements, Doctor.”
“Our non-essential differences arise
out of our essential union, Mr. Armstrong.
If we differ honestly and conscientiously
as brethren, I hope it is
because we differ only in judgment as
to how to please our Father, and our
Eldest Brother. Our hearts are one in
our wish to do Their will. For none
of us liveth, or dieth even, to himself.”
“Ay, ay, Doctor. So it is, so it is!
as the auld saying has’t, ‘The best men
are but men at the best.’ We maun
carry ane another’s burdens; and ignorance,
or even bigotry, is the heaviest
ony man can carry for his neebour.
Thank God, brighter and better times
are coming! We here see through a glass
darkly; but then face to face. We
know only in pairt; then shall we know
even as we are known. We must be
faithful to our given light, and serve
Him, and not man.”
“There are differences among living
men,” replied the Doctor, “but none
among the dead. We shall only agree
perfectly when we know and love as
saints, without error and without sin.”
“I mind,” said David, warming with
the conversation, and the pleasure of
getting his better heart out—“I mind
two neighbours of mine, and ye’ll mind
them too, gudewife? that was Johnnie
Morton and auld Andrew Gebbie. The
tane was a keen Burgher, and the
tother an Antiburgher. Baith lived in
the same house, though at different ends,
and it was the bargain that each should
keep his ain side o’ the house aye weel
thatched. But they happened to dispute
so desperate about the principles o’ their
kirks, that at last they quarrelled, and
didna speak. So ae day after this, as
they were on the roof thatching, each
on his ain side, they reached the tap,
and sae looking ower, face met face.
What could they do? They couldna
flee. So at last Andrew took aff his
Kilmarnock cap, and, scratching his
head, said, ‘Johnnie, you and me, I
think, have been very foolish to dispute
as we hae done as to Christ’s will aboot
our kirks, till we hae forgot His will
aboot ourselves; and so we hae fought
sae keen for what we ca’ the truth that
it has ended in brither fechting against
brither. Whatever’s wrang, this canna be
richt, if we dinna love. Noo, it strikes me
that maybe it’s wi’ the Kirk as wi’ this
hoose: ye’re working on ae side and me
on the other, but if we only do our wark
weel, we wull meet at the tap at last.
Gie’s your han’!’ And so they shook han’s,
and were the best o’ freens ever after.”
“Thank you, Mr. Armstrong, for the
story,” said the Doctor. Then looking
to the bed, he remarked, “Oh, if we
were only simple, true, and loving, like
little children, would we not, like that
dear one, enter the kingdom of heaven,
and know and love all who were in it,
or on their way to it?”
“I’m glad I have met you, Doctor,”
resumed the old elder. “It does ane’s
heart good to meet a brother who has
been a stranger. But if it hadna been
for his death noo, we might never have
met. Isna that queer? God’s ways are
no’ our ways.”
“God brings life out of death,” replied
the Doctor, “and in many ways does He
ordain praise from babes and sucklings,
whether living or dead.” Was not “wee
Davie” a home missionary to the dissenting
elder and Established Church
minister? “And now,” continued the
Doctor, “with your permission, good
friends, I will read a short psalm and
offer up a short prayer before I go.”
They thanked him, and he read the
23rd Psalm. His only remark was, as
he closed the Bible, “The Good Shepherd
has been pleased to take this dear lamb
into His fold, never more to leave it.”
“And may the lamb be the means of
making the auld sheep to follow!” added
the elder.
When the prayer was over, Jeanie,
who had hardly spoken a word, said,
without looking at the Doctor, “Oh,
sir, God didna hear our prayer for my
bairn!”
“Dinna speak that way, Jeanie
woman!” said old David softly, yet
firmly.
“I canna help it, father; I maun
get oot my thochts that are burning
at my heart. The minister maun forgie
me,” replied Jeanie.
“Surely, Mrs. Thorburn,” said the
Doctor; “and it would be a great
satisfaction to me if I could, from what
God has taught me from His Word,
and from my experience of sorrow, be
able to solve any difficulty, or help you
to acquiesce in God’s dealings with you;
not because you must, but because you
ought to submit; not because God has
power, and therefore does as He pleases,
but because He is Love, and therefore
pleases always to do what is right.”
“But, oh, He didna hear our prayer;
that’s my battle! We were maybe
wrang in asking what was against His
wull.”
“Not in the way, perhaps, in which
you expected, Mrs. Thorburn; yet every
true prayer is verily heard and answered
by Him. But He is too good, too wise,
too loving, to give us always literally
what we ask; if so, He would often be
very cruel, and that He can never be.
You would not give your child a serpent,
if in his assurance he asked one, mistaking
it for a fish; nor would you
give him a stone for bread?”
The Doctor paused.
“When Nathan, the Lord’s prophet,
telt King David that his child must
die,” said Armstrong, “yet David even
then prayed to the Lord to spare his
life, and I dinna doot that his Father
in heaven was pleased wi’ his freedom
and faith.”
“Right,” continued the Doctor, “for
I am sure we cannot trust Him too
much, or open our human hearts to Him
too freely; let us always remember, too,
that when God refuses what we ask,
He gives us something better—yea, far
more than we can ask or think. He gave
your dear child for a time; and if He
has taken him away, can you, for example,
tell the evil, the misery, which may have
been prevented? How many parents
would give worlds that their children
had died in infancy! And you could
not wish for more than your child’s
good, and so God has thus far literally
heard that prayer. He has done so by
taking your child to Himself. Your
precious jewel is not lost, but is in
God’s treasury, where no thief can break
through and steal; that is surely something.”
“Oh yes, sir, it is!” said Jeanie; “but
yet it’s an awfu’ blank! Ilka thing in
the world seems different.”
“I’m jist thinking, Jeanie,” said Mrs.
Armstrong, “that it’s a comfort ye ever
pit yer een on Davie, for there’s puir
Mrs. Blair—John Blair’s blin’ wife, ye
ken—when she lost her callant, May was
a year, she cam’ to me in an awfu’ way
aboot it, and what vexed her sae muckle
was, that she never had seen his wee
face, and that she could only touch and
han’le him, and hear him greet.”
“Puir body,” remarked Jeanie, “it
was a sair misfortun’ for ony mither
that—an’ yet—But I’ll no’ think aboot
it; ilk ane has their ain burden to carry.
Noo, minister, let me speir at you, sir:
Will I never see my bairn again? and
if I see him, will I no’ ken him?”
“You might as well ask whether you
could see and know your child if he
had gone to a foreign country instead of
to heaven,” replied the Doctor. “Alas!
if we did not know our beloved friends
in heaven, earth in some respects would
be dearer to our hearts! But then,
ignorance is not possible in such a place
of light and love.”
“It wadna be rational to think so,”
remarked William, speaking for the first
time, though he had been listening with
great interest to the Doctor.
“But,” continued Jeanie, with quiet
earnestness, “will our bairn aye be a
bairn, Doctor? Oh, I hope so!”
“Dinna try, Jeanie dear,” said David,
“to be wise aboon what is written.”
The Doctor smiled, and asked, “If
your child had lived, think you would
you have rejoiced had he always continued
to be a child and never grown or advanced?
and are you a loss or a gain
to your father and mother, because you
have grown in mind and knowledge since
you were an infant?”
“I never thocht o’ that,” said Jeanie
thoughtfully.
“Be assured,” continued the Doctor,
“there will be no such abortions there
as infants in intellect and sense for ever.
All will be perfect and complete, according
to the plan of God, who made us
for fellowship with Himself and all His
blissful family. Your darling has gone
to a noble school, and will be taught
and trained there for immortality by
Him who was Himself a child, and who
knows a mother’s love and a mother’s
sorrow; and you too, parents, if you
believe in Christ, and hold fast your
confidence in Him, and become to Him
as little children, will be made fit to
enter the same society; and thus you
and your boy, though never, perhaps,
forgetting your old relationship on earth,
will be fit companions for one another
for ever and ever. Depend upon it, you
will both know and love each other
there better than you ever could have
done here.”
“My wee pet!” murmured Jeanie, as
the tears began to flow from a softened,
because happier, heart.
William hid his face in his hands.
After a while, he broke silence and
said, “These thoughts of heaven are new
to me. But common sense tells me they
maun be true. Heaven does not seem
to me noo to be the same strange place it
used to be. My loss is not so complete
as I once thought it was. Neither we
nor our bairn have lived in vain.”
“Surely not,” said the Doctor—
“‘Better to have loved and lost,
Than never to have loved at all!’
You have contributed one citizen to the
heavenly Jerusalem; one member to the
family above; one happy spirit to add
his voice to the anthem before the
throne of God!”
“Lord, help our unbelief!” said Mr.
Armstrong; “for the mair I think o’
the things which I believe, the mair they
seem to me owre gude news to be true!”
“The disciples, when they first saw
Christ after His resurrection,” said the
Doctor, “did not believe from very joy.”
“We think owre muckle o’ our ain
folk, Doctor, and owre little o’ Him.
But it’s a comfort that He’s kent and
loved as He ought to be by them. I
thank Him, alang wi’ them that’s awa’,
for all He is and gies to them noo.”
“And for all He is and does, and
will ever be and do, to every man who
trusts Him,” added the Doctor; “our
friends would be grieved, if grief were
possible to them now, did they think
our memory of them made us forget
Him, or that our love to them made
us love Him less. Surely, if they know
what we are doing, they would rejoice
if they also knew that, along with themselves,
we too rejoiced in their God and
our God. What child in heaven but
would be glad to know that its parents
joined with it in the prayer of ‘Our
Father’?”
“If wee Davie could preach to us, I
dare say, sir, that micht be his text.”
“Though dead, he yet speaks,” replied
the Doctor.
Yes, the boy was yet a home missionary,
drawing the hearts of that household
to God.
The Doctor rose to depart. “By-the-bye,”
he said, “let me repeat a verse
or two to you, Thorburn, from a poem
which I am sure you will like. It expresses
the thoughts of a parent about
his dead girl, and which have already
in part been poorly expressed by me
when your wife asked me if she would
know her boy:—
‘She is not dead—the child of our affection,
But gone unto that school
Where she no longer needs our poor protection,
And Christ Himself doth rule.
‘In that great cloister’s stillness and seclusion,
By guardian angels led,
Safe from temptation, safe from sin’s pollution,
She lives, whom we call dead.
‘Not as a child shall we again behold her;
For when with raptures wild
In our embraces we again enfold her,
She will not be a child;
‘But a fair maiden, in her Father’s mansion,
Clothed with celestial grace,
And beautiful with all the soul’s expansion
Shall we behold her face.’”
“Thank ye, sir, thank ye,” said Thorburn;
“and ye’ll no’ be offended if I ax
ye to gie me a grip o’ yer han’.” And
the smith laid hold of the Doctor’s proffered
hand, so small and white, with his
own hand, so large and powerful—“God
reward ye, sir, for we canna! And noo,
Doctor,” the smith continued, “I maun
oot wi’t! Since ye hae been so kind as
gie us that fine bit o’ English poetry, I
canna help gieing you a bit o’ Scotch,
for Scotch poetry has been a favourite
reading o’ mine, and there’s a verse that
has been dirling a’ day in my heart.
This is it:—
‘It’s dowie at the hint o’ hairst,
At the wa’-gang o’ the swallow,
When the winds blaw cauld,
And the burns run bauld,
And the wuds are hanging yellow;
But oh! it’s dowier far to see
The wa’-gang o’ ane the heart gangs wi’,
The dead set o’ a shining e’e,
That closes the weary warld on thee!’
Fareweel, sir! I’ll expect ye the morn
at two, if convenient,” the smith whispered
to the Doctor as he opened the
door to him.
“I’ll be sure to come,” he replied.
“Thank you for those verses; and think
for your good about all I have said.”
That evening, there was a comfortable
tea prepared by Jeanie for her friends,
and the Corporal was one of the party.
Had a stranger dropped in upon them,
he would not have supposed that there
was sorrow in the house. There is a
merciful reaction to strong feeling. The
highest waves, when they dash against
the rock, flow farthest back, and scatter
themselves in their rebound into sparkling
foam and airy bubbles. The Corporal
told some of his old stories of
weariness and famine, of wounds and
sufferings, and marches over the fields
of Spain from victory to victory. Old
Armstrong could match these only by
Covenanter tales from The Scots Worthies,
of battles long ago, but was astonished
to find the Corporal a staunch Episcopalian,
who had no sympathy with
“rebels.” Yet so kind and courteous
was the pensioner, that the elder confessed
that he was “a real fine body,
withoot a grain o’ bigotry.” William,
too, had his talk on “the times,” and
his favourite topic of reform; while
Jeanie and her mother spoke of the
farm, and of old friends among the
cows, with many bygone reminiscences
of persons and things. And thus the
weight of their hearts was lightened,
and made stronger, along with higher
and better thoughts, to carry their
burden; but ever and anon there came
one little presence before them, causing
a sinking of the heart.
No sooner had their friends left the
house for the night than the smith did
what he never did before. He opened
the Bible, and said to Jeanie, “I will
read a chapter aloud before we retire to
rest.”
Jeanie clapped her husband fondly on
the shoulder, and in silence sat down
beside him while he read again some
of the same passages which they had
already heard. Few houses had that
night more quiet and peaceful sleepers
than that house, under whose roof, beneath
the shining stars of God, those
parents and their child reposed.
The little black coffin was brought to
the smith’s the night before the funeral.
When the house was quiet, Davie was
laid in it gently by his father. Jeanie
stood by and assumed the duty of
arranging with care the white garments
in which her boy was dressed, wrapping
them round him, and adjusting the head
as if to sleep in her own bosom. She
brushed once more the golden ringlets,
and put the little hands in their right
place, and opened out the frills in the
cap, and removed every particle of sawdust
which soiled the shroud. When
all was finished, though she seemed
anxious to prolong the work, the lid
was put on the coffin, but so as to leave
the face uncovered. Both were as silent
as their child. But ere they retired to
rest for the night, they instinctively
went to take another look. As they
gazed in silence, side by side, the smith
felt his hand gently seized by his wife.
She played at first nervously with the
fingers, until, finding her own hand held
by her husband, she looked into his
face with an unutterable expression,
and meeting his eyes so full of unobtrusive
sorrow, she leant her head on
his shoulder and said, “Willie, this is
my last look o’ him on this side the
grave. But, Willie dear, you and me
maun see him again, and, mind ye, no’
to part—na, I canna thole that! We
ken whaur he is, and we maun gang
till him. Noo, promise me! vow alang
wi’ me here, that, as we love him and
ane another, we’ll attend mair to what’s
gude than we hae dune, that—oh, Willie!
forgie me, for it’s no’ my pairt to speak,
but I canna help it th’ noo, and just, my
bonnie man, just agree wi’ me—that
we’ll gie our hearts noo and for ever
to our ain Saviour, and the Saviour o’
our wee Davie!”
These words were uttered without
ever lifting her head from her husband’s
shoulder, and in low, broken accents,
half choked with an inward struggle,
but without a tear. She was encouraged
to say this—for she had a timid
awe for her husband—by the pressure
ever and anon returned to hers from his
hand.
The smith spoke not, but bent his
head over his wife, who felt his tears
falling on her neck, as he whispered,
“Amen, Jeanie! so help me, God!”
A silence ensued, during which Jeanie
got, as she said, “a gude greet,” for the
first time, which took a weight off her
heart. She then quietly kissed her child
and turned away.
Thorburn took the hand of his boy
and said, “Fareweel, Davie, and when
you and me meet again, we’ll baith, I
tak’ it, be a bit different frae what we
are this nicht!” He then put the lid
on mechanically, turned one or two of
the screws, and then sat down at the
fireside to chat about the arrangements
of the funeral as on a matter of business.
After that, for the first time, William
asked his wife to kneel down, and he
would pray before they retired to rest.
Poor fellow! he was sincere as ever
man was, and never after till the day
of his death did he omit this “exercise,”
which once on a day was universal in
every family whose head was a member
of the church, and I have known it
continued by the widow when her head
was taken away. But on this the first
night when the smith tried to utter
aloud the thoughts of his heart, he
could only say, “Our Father—!” There
he stopped. Something seemed to seize
him, and to stop his utterance. Did he
only know how much was in these words,
he possibly might have said more. As
it was, the thoughts of the father on
earth so mingled, he knew not how, with
those of the Father in heaven, that he
could not speak. But he continued on his
knees, and spoke there to God as he had
never spoken before. Jeanie did the same.
After a while they both rose, and
Jeanie said, “Thank ye, Willie. It’s a
beautifu’ beginning, and it wull, I’m
sure, hae a braw ending.”
“It’s cauld iron, Jeanie woman,” said
the smith, “but it wull melt and come
a’ richt.”
The day of the funeral was a day of
beauty and sunshine. A few fellow-tradesmen
and neighbours assembled in
the house, dressed in their Sunday’s
best, though it was visible in one or
two that the best was the worse of the
wear. The last thing a Scotch workman
will part with, even to keep his
family in food, is his Sunday clothes;
and the last duty he will fail to perform,
is following the body of a neighbour
or acquaintance to the grave. All
were dressed with crape on their hats,
and had weepers on their coats—the
Corporal wore, besides, a medal on his.
The smith, according to custom, sat near
the door, and shook each man by the
hand as he pointed to a seat. Not a
word, of course, was spoken.
When all who were expected had
assembled, the Doctor, who occupied a
chair near the table on which the Bible
lay, opened the Book, and after reading
a portion of it without any comment,
he prayed with a fervour and suitableness
which touched every heart. This
is our only Scotch burial service. The
little coffin was then brought out, and
was easily carried. The Corporal was
the first to step forward, and saluting
the smith by putting his hand to his
hat, soldier fashion, he begged to have
the honour of assisting. Slowly the
small procession advanced towards the
churchyard, about half a mile off; and
angels beheld that wondrous sight, a
child’s funeral—wondrous as a symbol
of sin and of redemption; of the insignificance
of a human being as a mere
creature, and of his magnificence as belonging
to Christ Jesus.
As they reached the grave, the birds
were singing, and a flood of light steeped
in glory a neighbouring range of hill;
while overhead, the sky had only one
small, snow-white cloud reposing in
peace on its azure blue.
When the sexton had finished the
grave and smoothed it with his spade,
William quietly seized it, saying, “Gie
me the shool, John, and I’ll gie him the
last clap mysel’,” and he went over again
the green turf carefully with gentle
beats, and removed with his hand the
small stones and gravel which roughened
its surface. Those who stood very
near, had they been narrowly watching
him, which they had too much feeling
to do, might have observed the smith
give a peculiar, tender pressure and clap
on the grave with his hand, as on a
child’s breast, ere he returned the spade,
and with a careless air said, “Here,
John, thank ye; it’s a’ richt noo.” Then
lifting up his hat, and looking round,
added, “Thank ye, freens, for your
trouble in coming.” And so they left
“wee Davie” more precious and more
enduring than the everlasting hills!
* * * * *
Several years after this, Dr. M‘Gavin,
then a very old man, as he sat at his
study fire, was conversing with a young
preacher, who seemed to think that
nothing could be accomplished of much
value for the advancement of Christ’s
kingdom, unless by some great “effort,”
or “movement,” or “large committee,”
which would carry everything at once
by a coup de main. The Doctor quietly
remarked, “My young friend, when you
have lived as long in the ministry as I
have done, you will learn how true it is,
that ‘God fulfils Himself in many ways,’
He is in the still, small voice, and often,
too, when He is neither in the earthquake
nor in the hurricane. One of the
most valuable elders I ever had—and
whose admirable wife and daughters and
well-doing, prosperous sons are still
members of my church, and much attached
friends—told me on his dying
bed that, under God, he owed his chief
good to the death of his first child, the
circumstance which accidentally made
me acquainted with him. On the last
evening of his life, when enumerating
the many things which had been blessed
for his good, he said to me, ‘But under
God it was my wee Davie that did
it a’!’”