Where garden is, was place of tilt
Or tournament, where blood was spilt;
Where stain’d was many a foeman’s hilt
With blood of knight laid low.
The martial exercise of Tilting is said to have been introduced some
time between the years 920 and 937, by Henry I of Germany, styled
Anceps, or Falconer, but better known by the appellation of the Fowler:
his motto was, “Tardus ad vindictam, ad beneficentiam velox.”[14] He is
likewise said to have purchased the lance which pierced our Saviour’s
side, and, with it, some of the nails of the holy cross; giving in
exchange a great portion of Suabia, and other valuable gifts.
In the centre, soup was seen
Smoking, from a vase of snow.
That learned philosopher and prince of culinary perfection, Count
Rumford, has taught the world the mode of preparing ice-cream in a hot
oven, and of sending it freezing to table in a light crust of smoking
pastry. The epicurean reader will be much disappointed if he expects to
find that the above lines allude to some recent improvement in the
science of chemistry, establishing the converse of this discovery; and
that the soup at Dunse was actually served steaming to the company in an
excavated snow-ball. It is hoped, that “a vase of snow” will be allowed
as an appropriate figure for a clean white crockery tureen.
The chair is filled! a stranger sat
Upon the honoured seat;
Nor deigned he to doff his hat,
Though more than one had hinted that
Respect was always meet.
But he was heedless of them all,
And thrice he gazed round the hall,
But ne’er a word did he let fall:
Whilst thus he sat, whilst thus he gazed,
The goodly throng were all amazed.—
The subject of superstition, as connected with the history of man,
whether it be considered as influencing his character, or as affecting
his conduct in society, seems sufficiently important to occupy the
serious attention of the most learned investigator. It has been treated,
however, with so much ability by an elegant author of our own
times,[15] that, if not altogether exhausted, little more seems left to
the ingenuity of any succeeding writer, than to avail himself, as his
occasions may require, of the store of information thus amply afforded
him. No maxim being more certainly founded on truth, than that early
impressions are generally the most lasting. Would it not be highly
meritorious in any one equal to the task, to favour the public with new
editions of these invaluable productions, Satan’s Invisible World, and
Glanvil’s History of Witchcraft, rendered, on the modern and improved
plan of juvenile education, into easy ditties, to be sung or said by
nurse or child? Might we not then expect to see the pure principles of
poetic taste reared on the solid basis of useful knowledge?
The following marvellous occurrence, recorded in the letter of a noble
peer, and said to be founded in fact, may appear to the reader of
prosaic fancy, as extremely dull and uninteresting; but as it has been
the ground-work of the present poem, the author cannot think of
refusing it insertion. It will likewise help to increase the volume to
that respectable size which may entitle it to the honours of Russia or
Morocco, and to a distinguished situation on the well arranged shelves
of a modern library.
“MY DEAR SIR,
“I obey your commands with some reluctance, in relating the story
of which you have heard so much, and to which your curiosity
appears to be so broad awake. I do it unwillingly, because such
histories depend so much upon the manner in which they are related;
and this, which I have told with such success, and to the midnight
terrors of so many simple souls, will make but a sorry figure in a
written narration.—However, you shall have it.
“It was in the early part of— — —’s life, that he attended an
hunting club at their sport, when a stranger, of a genteel
appearance, and well mounted, joined the chace, and was observed
to ride with a degree of courage and address that called forth the
utmost astonishment of every one present. The beast he rode was of
amazing powers; nothing stopped them; the hounds could never escape
them; and the huntsman, who was left far behind, swore that the man
and his horse were devils from hell. When the sport was over, the
company invited this extraordinary person to dinner; he accepted
the invitation, and astonished the company as much by the powers of
his conversation, and the elegance of his manners, as by his
equestrian prowess. He was an orator, a poet, a painter, a
musician, a lawyer, a divine; in short, he was every thing, and the
magic of his discourse kept the drowsy sportsmen awake long after
their usual hour. At length, however, wearied nature could be
charmed no more, and the company began to steal away by degrees to
their repose. On his observing the society diminish, he discovered
manifest signs of uneasiness: he therefore gave new force to his
spirits, and new charms to his conversation, in order to detain the
remaining few some time longer. This had some little effect; but
the period could not be long delayed when he was to be conducted to
his chamber. The remains of the company retired also; but they had
scarce closed their eyes, when the house was alarmed by the most
terrible shrieks that were ever heard: several persons were
awakened by the noise; but, its continuance being short, they
concluded it to proceed from a dog who might be accidentally
confined in some part of the house: they very soon, therefore,
composed themselves to sleep, and were very soon awakened by
shrieks and cries of still greater terror than the former. Alarmed
at what they heard, several of them rung their bells, and, when the
servants came, they declared that the horrid sounds proceeded from
the stranger’s chamber. Some of the gentlemen immediately arose, to
inquire into this extraordinary disturbance; and, while they were
dressing themselves for that purpose, deeper groans of despair, and
shriller shrieks of agony, again astonished and terrified them.
After knocking sometime at the stranger’s chamber-door, he answered
them as one awakened from sleep, declared he had heard no noise,
and, rather in an angry tone, desired he might not be again
disturbed. Upon this they returned to one of their chambers, and
had scarce begun to communicate their sentiments to each other,
when their conversation was interrupted by a renewal of yells,
screams, and shrieks, which, from the horror of them, seemed to
issue from the throats of damned and tortured spirits. They
immediately followed the sounds, and traced them to the stranger’s
chamber, the door of which they instantly burst open, and found him
upon his knees in bed, in the act of scourging himself with the
most unrelenting severity, his body streaming with blood. On their
seizing his hand to stop the strokes, he begged them, in the most
wringing tone of voice, as an act of mercy, that they would retire,
assuring them that the cause of their disturbance was over, and
that in the morning he would acquaint them with the reasons of the
terrible cries they had heard, and the melancholy sight they saw.
After a repetition of his entreaties, they retired; and in the
morning some of them went to his chamber, but he was not there;
and, on examining the bed, they found it to be one gore of blood.
Upon further inquiry, the groom said, that, as soon as it was
light, the gentleman came to the stable booted and spurred, desired
his horse might be immediately saddled, and appeared to be
extremely impatient till it was done, when he vaulted instantly
into his saddle, and rode out of the yard on full speed.—Servants
were immediately dispatched into every part of the surrounding
country, but not a single trace of him could be found; such a
person had not been seen by any one, nor has he been since heard
of.
“The circumstances of this strange story were immediately committed
to writing, and signed by every one who were witnesses to them,
that the future credibility of any one, who should think proper to
relate them, might be duly supported. Among the subscribers to the
truth of this history are some of the first names of this
century.—It would now, I believe, be impertinent to add any thing
more, than that I am, yours, &c.”
If farther proof were necessary to shew, that the dominion of
superstition is not altogether confined, as has been erroneously
supposed, to the heroes of romance, it might be found in the learned
support afforded, but a few years ago, to the predictions of the
unfortunate Prophet Brothers: And although the sublime and simple truths
of the Christian faith have given a fatal blow to the superstitious
absurdities of more early creeds, our propensity to the marvellous, has
still retained sufficient influence, to screen from detection the
grossest impositions of the Roman Church. Among the numberless
deceptions, which Popish craft has successfully practised upon the
credulity of its votaries, one has been handed down by a venerable
historian, the insertion of which cannot fail to gratify the enlightened
commentators and note-compilers of the present age.—
“Qui, cum die quadam tale aliquid foris ageret, digressis ad
ecclesiam sociis, ut dicere cœperam, et episcopus solus in oratorio
loci, lectioni vel orationi operam daret; audivit repente, ut
postea referebat, vocem suavissimam cantantium atque lætantium de
cœlo ad terras usque descendere: quam videlicet vocem ab Euro
austro, id est, ab alto brumalis, exortam, primo se audisse
dicebat, ac deinde paulatim eam sibi appropiare, donec ad tectum
usque oratorii, in quo erat Episcopus, perveniret; quod ingressa
totum implevit, atque in gyro circundedit. At ille, dum solicitus
in ea quæ audiebat, animum intenderet, audivit denuo transacto
quasi dimidiæ horæ spatio, ascendere de tecto ejusdem oratorii idem
lætitiæ canticum; et ipsa qua venerat via, ad cœlos usque cum
ineffabili dulcedine, reverti. Qui cum aliquantulum horæ quasi
attonitus maneret, et quid hæc essent solerti animo scrutaretur,
aperuit Episcopus fenestram oratorii, et sonitum manu faciens, ut
sæpius consuevit, siquis foris esset, ad se intrare præcepit.
Introivit ille concitus; cui dixit antistes: vade cito ad
ecclesiam, et hos septem fratres huc venire facito; tu quoque simul
adesto. Qui cum venissent, primo admonuit eos, ut virtutem
dilectionis et pacis, ad invicem et ad omnes fideles servarent.
Instituta quoque disciplinæ regularis, quæ vel ab ipso
didicissent, vel in ipso vidissent, vel in patrum præcedentium
factis sive dictis invenissent, indefessa instantia sequerentur.
Deinde subjunxit, diem sui obitus jam proxime instare. Namque
hospes, inquit, ille amabilis, qui fratres nostros visitare
solebat, ad me quoque hodie venire, meque de seculo evocare
dignatus est. Propter quod revertentes ad ecclesiam, dicite
fratribus, ut et meum exitum Domino precibus commendent, et suum
quoque exitum, (cujus hora incerta est), vigiliis, orationibus,
bonis operibus, prævenire meminerint. Cumque hæc et hujusmodi plura
loqueretur, atque illi, percepta ejus benedictione, jam multum
tristes exiissent, rediit ipse solus, qui carmen cœleste audierat,
et prosternens se in terram, Obsecro, inquit pater, licetne aliquid
interrogare? Interroga, inquit, quod vis. At ille, Obsecro, inquit,
ut dicas, quod erat canticum illud lætantium, quod audivi,
venientium de cœlis super oratorium hoc, et post tempus redeuntium
ad cœlos. Respondit ille; Si vocem carminis audivisti, et cœlestes
supervenire cœtus cognovisti, præcipio tibi in nomine Domini, ne
hoc cuiquam, ante meum obitum, dicas. Revera autem Angelorum fuere
spiritus, qui me ad cœlestia, quæ semper amabam ac desiderabam,
præmia vocare venerunt; et post dies septem se redituros, ac me
secum adducturos esse promiserunt. Quod quidem ita ut dictum ei
erat opere completum est. Nam confestim languore corporis tactus
est, et hoc per dies ingravescente, septimo (ut promissum ei
fuerat) die, postquam obitum suum dominici corporis, et sanguinis
perceptione munivit, soluta ab ergastulo corporis anima sancta,
ducentibus (ut credi fas est), angelis comitibus, æterna gaudia
petivit.”
E HIST. ECCLES. VENER. BED.
A pea-green jerkin on his back,
All dabbled by a splashing hack.—
The dress of this little stranger, and his manner of introducing himself
to the festival, must satisfy the reader that the Goblin Groom is one
of those supernatural sportsmen usually termed Fairies. In the sequel,
however, it will appear evident, that he owes his origin to the hardy
race of northern Elves, rather than to the more delicate family of
eastern Peris.[16]
The existence of the Fairy, like that of the Mermaid, no longer rests on
the credulity of the ignorant, but is confirmed and established by
attestations no less respectable than the affidavits so frequently made
before the Lord Mayor of London, in support of the infallibility of a
quack and his nostrums.
In the isle of Man, where sportsmen of more tangible materials enjoy a
temporary security, these little supernaturals, probably under similar
circumstances, find an agreeable retreat. In the Minstrelsy of the
Scottish Borders, on the unrefuted authority of Mr. Waldron, we have
the following interesting particulars.—
“Like the FELD ELFEN of the Saxons, the usual dress of the Fairies
is green; though, on the moors, they have been sometimes observed
in heath-brown, or in weeds dyed with the stoneraw, or lichen. They
often ride in invisible procession, when their presence is
discovered by the shrill ringing of their bridles. On these
occasions, they sometimes borrow mortal steeds; and when such are
found at morning, panting and fatigued in their stalls, with their
manes and tails dishevelled and entangled, the grooms, I presume,
often find this a convenient excuse for their situation; as the
common belief of the elves quaffing the choicest liquors in the
cellars of the rich, (see the story of Lord Duffus below), might
occasionally cloak the delinquencies of an unfaithful butler.
“The Fairies, beside their equestrian processions, are addicted, it
would seem, to the pleasures of the chace. A young sailor,
travelling by night from Douglas, in the Isle of Man, to visit his
sister, residing in Kirk Merlugh, heard the noise of horses, the
holla of a huntsman, and the sound of a horn. Immediately
afterwards, thirteen horsemen, dressed in green, and gallantly
mounted, swept past him. Jack was so much delighted with the sport,
that he followed them, and enjoyed the sound of the horn for some
miles; and it was not till he arrived at his sister’s house that he
learned the danger which he had incurred. I must not omit to
mention, that these little personages are expert jockeys, and scorn
to ride the little Manks ponies, though apparently well suited to
their size. The exercise, therefore, falls heavily upon the English
and Irish horses brought into the Isle of Man. Mr. Waldron was
assured by a gentleman of Ballafletcher, that he had lost three or
four capital hunters by these nocturnal excursions.
WALDRON’S WORKS, P. 132.”
It is to be lamented, for the comfort of that valuable class of society
denominated Hunting-Grooms, that their masters do not look into the
casualties of their studs with the discriminating eye of the worthy
gentleman of Ballafletcher.
And every toast with ready will
His elfin hand consents to fill.
Heavens! what a wondrous draught he drew
Whene’er they toasted bold B— —h.
Monsieur Mallet, the learned author of the ingenious work on Northren
Antiquities, seems to consider Fairies and Elves as synonymous terms. In
his remarks on the ninth fable of the Edda, we find him thus expressing
himself.—“Alfheim signifies, in Gothic, the abode of the Genii, that
is, the Fairies of the male-sex.” To prove the Gothic origin of our Elf,
we need only appeal to the devotion he shews to the bottle. His conduct
at the Dunse Festival is truly northern, and the mighty Thor himself,
the great champion of Scandinavian revelry, could not have displayed
greater zeal in emptying the enchanted horn.—But of this the reader may
judge by perusing the Gothic fable.—
THE TWENTY-FIFTH FABLE.
Of the Trials that Thor underwent.
“Then the king asked Thor, in what art he would choose to give
proof of that dexterity for which he was so famous. Thor replied,
that he would contest the prize of drinking with any person
belonging to his court. The king consented, and immediately went
into his palace to look for a large horn, out of which his
courtiers were obliged to drink when they had committed any
trespass against the customs of the court.[17] This the cup-bearer
filled to the brim, and presented to Thor, whilst the king spake
thus.—Whoever is a good drinker, will empty that horn at a single
draught; some persons make two of it; but the most puny drinker of
all can do it at three. Thor looked at the horn, and was astonished
at its length;[18] however, as he was very thirsty, he set it to
his mouth, and, without drawing breath, pulled as long and as
deeply as he could, that he might not be obliged to make a second
draught of it; but when he withdrew the cup from his mouth, in
order to look in, he could scarcely perceive any of the liquor
gone. To it he went again with all his might, but succeeded no
better than before. At last, full of indignation, he again set the
horn to his lips, and exerted himself to the utmost to empty it
entirely: then looking in, he found that the liquor was a little
lowered; upon this, he resolved to attempt it no more, but gave
back the horn. I now see plainly, says the king, that thou art not
quite so stout as we thought thee; but art thou willing to make
any more trials? I am sure, says Thor, such draughts as I have been
drinking, would not have been reckoned small among the Gods.
MALLET’S NORTH. ANTIQ. VOL. II, P. 126-127.”