[The numerals refer to Notes to The Sea-Gull, in Appendix.]
On the shore of Gitchee Gumee[2]—
Deep, mysterious, mighty waters—
Where the mânitoes—the spirits—
Ride the storms and speak in thunder,
In the days of Némè-Shómis,[3]
In the days that are forgotten,
Dwelt a tall and tawny hunter—
Gitchee Péz-ze-u the Panther,
Son of Waub-Ojeeg,[4] the warrior,
Famous Waub-Ojeeg, the warrior.
Strong was he and fleet as roebuck,
Brave was he and very stealthy;
On the deer crept like a panther;
Grappled with Makwâ,[5] the monster,
Grappled with the bear and conquered;
Took his black claws for a necklet,
Took his black hide for a blanket.
When the Panther wed the Sea-Gull,
Young was he and very gladsome;
Fair was she and full of laughter;
Like the robin in the spring-time,
Sang from sunrise till the sunset;
For she loved the handsome hunter.
Deep as Gitchee Gumee's waters
Was her love—as broad and boundless;
And the wedded twain were happy—
Happy as the mated robins.
When their first-born saw the sunlight
Joyful was the heart of Panther,
Proud and joyful was the mother.
All the days were full of sunshine,
All the nights were full of starlight.
Nightly from the land of spirits
On them smiled the starry faces—
Faces of their friends departed.
Little moccasins she made him,
Feathered cap and belt of wampum;
From the hide of fawn a blanket,
Fringed with feathers, soft as sable;
Singing at her pleasant labor,
By her side the tekenâgun, [6]
And the little hunter in it,
Oft the Panther smiled and fondled,
Smiled upon the babe and mother,
Frolicked with the boy and fondled,
Tall he grew and like his father,
And they called the boy the Raven—
Called him Kâk-kâh-gè—the Raven.
Happy hunter was the Panther.
From the woods he brought the pheasant,
Brought the red deer and the rabbit,
Brought the trout from Gitchee Gumee—
Brought the mallard from the marshes—
Royal feast for boy and mother:
Brought the hides of fox and beaver,
Brought the skins of mink and otter,
Lured the loon and took his blanket,
Took his blanket for the Raven.
Winter swiftly followed winter,
And again the tekenâgun
Held a babe—a tawny daughter,
Held a dark-eyed, dimpled daughter;
And they called her Waub-omeé-meé
Thus they named her—the White-Pigeon.
But as winter followed winter
Cold and sullen grew the Panther;
Sat and smoked his pipe in silence;
When he spoke he spoke in anger;
In the forest often tarried
Many days, and homeward turning,
Brought no game unto his wigwam;
Only brought his empty quiver,
Brought his dark and sullen visage.
Sad at heart and very lonely
Sat the Sea-Gull in the wigwam;
Sat and swung the tekenâgun
Sat and sang to Waub-omeé-meé:
Thus she sang to Waub-omeé-meé,
Thus the lullaby she chanted:
Wâ-wa, wâ-wa, wâ-we-yeà;
Kah-wéen, nee-zhéka kè-diaus-âi,
Ke-gáh nau-wâi, ne-mé-go s'wéen,
Ne-bâun, ne-bâun, ne-dâun-is âis,
Wâ-wa, wâ-wa, wâ-we-yeà;
Ne-bâun, ne-bâun, ne-dâun-is-âis,
E-we wâ-wa, wâ-we-yeà,
E-we wâ-wa, wâ-we-yeà.
TRANSLATION
Swing, swing, little one, lullaby;
Thou'rt not left alone to weep;
Mother cares for you—she is nigh;
Sleep, my little one, sweetly sleep;
Swing, swing, little one, lullaby;
Mother watches you—she is nigh;
Gently, gently, wee one, swing;
Gently, gently, while I sing
E-we wâ-wa—lullaby,
E-we wâ-wa—lullaby.
Homeward to his lodge returning
Kindly greeting found the hunter,
Fire to warm and food to nourish,
Golden trout from Gitchee Gumee,
Caught by Kâh-kâh-gè—the Raven.
With a snare he caught the rabbit—
Caught Wabóse,[7] the furry-footed,
Caught Penây,[7] the forest-drummer;
Sometimes with his bow and arrows,
Shot the red deer in the forest,
Shot the squirrel in the pine-top,
Shot Ne-kâ, the wild-goose, flying.
Proud as Waub-Ojeeg, the warrior,
To the lodge he bore his trophies.
So when homeward turned the Panther,
Ever found he food provided,
Found the lodge-fire brightly burning,
Found the faithful Sea-Gull waiting.
"You are cold," she said, "and famished;
Here are fire and food, my husband."
Not by word or look he answered;
Only ate the food provided,
Filled his pipe and pensive puffed it,
Sat and smoked in sullen silence.
Once—her dark eyes full of hunger—
Thus she spoke and thus besought him:
"Tell me, O my silent Panther,
Tell me, O beloved husband,
What has made you sad and sullen?
Have you met some evil spirit—
Met some goblin in the forest?
Has he put a spell upon you—
Filled your heart with bitter waters,
That you sit so sad and sullen,
Sit and smoke, but never answer,
Only when the storm is on you?"
Gruffly then the Panther answered:
"Brave among the brave is Panther
Son of Waub-Ojeeg, the warrior,
And the brave are ever silent;
But a whining dog is woman,
Whining ever like a coward."
Forth into the tangled forest,
Threading through the thorny thickets,
Treading trails on marsh and meadow,
Sullen strode the moody hunter.
Saw he not the bear or beaver,
Saw he not the elk or roebuck;
From his path the red fawn scampered,
But no arrow followed after;
From his den the sly wolf listened,
But no twang of bow-string heard he.
Like one walking in his slumber,
Listless, dreaming, walked the Panther;
Surely had some witch bewitched him,
Some bad spirit of the forest.
When the Sea-Gull wed the Panther,
Fair was she and full of laughter;
Like the robin in the spring-time,
Sang from sunrise till the sunset;
But the storms of many winters
Sifted frost upon her tresses,
Seamed her tawny face with wrinkles.
Not alone the storms of winters
Seamed her tawny face with wrinkles.
Twenty winters for the Panther
Had she ruled the humble wigwam;
For her haughty lord and master
Borne the burdens on the journey,
Gathered fagots for the lodge-fire,
Tanned the skins of bear and beaver,
Tanned the hides of moose and red-deer;
Made him moccasins and leggins,
Decked his hood with quills and feathers—
Colored quills of Kaug,[8] the thorny,
Feathers from Kenéw,[8] the eagle.
For a warrior brave was Panther;
Often had he met the foemen,
Met the bold and fierce Dakotas,
Westward on the war-path met them;
And the scalps he won were numbered,
Numbered seven by Kenéw-feathers.
Sad at heart was Sea-Gull waiting,
Watching, waiting in the wigwam;
Not alone the storms of winters
Sifted frost upon her tresses.
Ka-be-bón-ík-ka, the mighty,[9]
He that sends the cruel winter,
He that turned to stone the Giant,
From the distant Thunder-mountain,
Far across broad Gitchee Gumee,
Sent his warning of the winter,
Sent the white frost and Kewâydin,[10]
Sent the swift and hungry North-wind.
Homeward to the South the Summer
Turned and fled the naked forests.
With the Summer flew the robin,
Flew the bobolink and blue-bird.
Flock-wise following chosen leaders,
Like the shaftless heads of arrows
Southward cleaving through the ether,
Soon the wild-geese followed after.
One long moon the Sea-Gull waited,
Watched and waited for her husband,
Till at last she heard his footsteps,
Heard him coming through the thicket.
Forth she went to met her husband,
Joyful went to greet her husband.
Lo behind the haughty hunter,
Closely following in his footsteps,
Walked a young and handsome woman,
Walked the Red Fox from the island—
Gitchee Ménis the Grand Island—
Followed him into the wigwam,
Proudly took her seat beside him.
On the Red Fox smiled the hunter,
On the hunter smiled the woman.
Old and wrinkled was the Sea-Gull,
Good and true, but old and wrinkled.
Twenty winters for the Panther
Had she ruled the humble wigwam,
Borne the burdens on the journey,
Gathered fagots for the lodge-fire,
Tanned the skins of bear and beaver,
Tanned the hides of moose and red-deer,
Made him moccasins and leggins,
Decked his hood with quills and feathers,
Colored quills of Kaug, the thorny,
Feathers from the great war-eagle;
Ever diligent and faithful,
Ever patient, ne'er complaining.
But like all brave men the Panther
Loved a young and handsome woman;
So he dallied with the danger,
Dallied with the fair Algónkin,[11]
Till a magic mead she gave him,
Brewed of buds of birch and cedar.[12]
Madly then he loved the woman;
Then she ruled him, then she held him
Tangled in her raven tresses,
Tied and tangled in her tresses.
Ah, the tall and tawny Panther!
Ah, the brave and brawny Panther!
Son of Waub-Ojeeg, the warrior!
With a slender hair she led him,
With a slender hair she drew him,
Drew him often to her wigwam;
There she bound him, there she held him
Tangled in her raven tresses,
Tied and tangled in her tresses.
Ah, the best of men are tangled—
Sometimes tangled in the tresses
Of a fair and crafty woman.
So the Panther wed the Red Fox,
And she followed to his wigwam.
Young again he seemed and gladsome,
Glad as Raven when the father
Made his first bow from the elm-tree,
From the ash-tree made his arrows,
Taught him how to aim his arrows,
How to shoot Wabóse—the rabbit.
Then again the brawny hunter
Brought the black bear and the beaver,
Brought the haunch of elk and red-deer,
Brought the rabbit and the pheasant—
Choicest bits of all for Red Fox.
For her robes he brought the sable,
Brought the otter and the ermine,
Brought the black-fox tipped with silver.
But the Sea-Gull murmured never,
Not a word she spoke in anger,
Went about her work as ever,
Tanned the skins of bear and beaver,
Tanned the hides of moose and red-deer,
Gathered fagots for the lodge-fire,
Gathered rushes from the marshes;
Deftly into mats she wove them;
Kept the lodge as bright as ever.
Only to herself she murmured,
All alone with Waub-omeé-meé,
On the tall and toppling highland,
O'er the wilderness of waters;
Murmured to the murmuring waters,
Murmured to the Nébe-nâw-baigs—
To the spirits of the waters;
On the wild waves poured her sorrow.
Save the infant on her bosom
With her dark eyes wide with wonder,
None to hear her but the spirits,
And the murmuring pines above her.
Thus she cast away her burdens,
Cast her burdens on the waters;
Thus unto the good Great Spirit,
Made her lowly lamentation:
"Wahonówin!—showiness![13]
Gitchee Mânito, benâ-nin!
Nah, Ba-bâ, showâin neméshin!
Wahonówin!—Wahonówin!"
Ka-be-bón-ík-ka,[9] the mighty,
He that sends the cruel winter,
From the distant Thunder-mountain
On the shore of Gitchee Gumee,
On the rugged northern border,
Sent his solemn, final warning,
Sent the white wolves of the Nor'land.[14]
Like the dust of stars in ether—
In the Pathway of the Spirits,[15]
Like the sparkling dust of diamonds,
Fell the frost upon the forest,
On the mountains and the meadows,
On the wilderness of woodland,
On the wilderness of waters.
All the lingering fowls departed—
All that seek the South in winter,
All but Shingebís, the diver;[16]
He defies the Winter-maker,
Sits and laughs at Winter-maker.
Ka-be-bón-ík-ka, the mighty,
From his wigwam called Kewâydin—
From his home among the icebergs,
From the sea of frozen waters,
Called the swift and hungry North-wind.
Then he spread his mighty pinions
Over all the land and shook them.
Like the white down of Waubésè[17]
Fell the feathery snow and covered
All the marshes and the meadows,
All the hill-tops and the highlands.
Then old Péböán[18]—the winter—
Laughed along the stormy waters,
Danced upon the windy headlands,
On the storm his white hair streaming,
And his steaming breath, ascending,
On the pine-tops and the cedars
Fell in frosty mists of silver,
Sprinkling spruce and fir with silver,
Sprinkling all the woods with silver.
By the lodge-fire all the winter
Sat the Sea-Gull and the Red Fox,
Sat and kindly spoke and chatted,
Till the twain seemed friends together.
Friends they seemed in word and action,
But within the breast of either
Smoldered still the baneful embers—
Fires of jealousy and hatred—
Like a camp-fire in the forest
Left by hunters and deserted;
Only seems a bed of ashes,
But the East wind, Wâbun-noódin,
Scatters through the woods the ashes,
Fans to flame the sleeping embers,
And the wild-fire roars and rages,
Roars and rages through the forest.
So the baneful embers smoldered,
Smoldered in the breast of either.
From the far-off Sunny Islands,
From the pleasant land of Summer,
Where the spirits of the blessed
Feel no more the fangs of hunger,
Or the cold breath of Kewâydin,
Came a stately youth and handsome,
Came Según,[19] the foe of Winter.
Like the rising sun his face was,
Like the shining stars his eyes were,
Light his footsteps as the Morning's,
In his hand were buds and blossoms,
On his brow a blooming garland.
Straightway to the icy wigwam
Of old Péböán, the Winter,
Strode Según and quickly entered.
There old Péböán sat and shivered,
Shivered o'er his dying lodge-fire.
"Ah, my son, I bid you welcome;
Sit and tell me your adventures;
I will tell you of my power;
We will pass the night together."
Thus spake Péböán—the Winter;
Then he filled his pipe and lighted;
Then by sacred custom raised it
To the spirits in the ether;
To the spirits in the caverns
Of the hollow earth he lowered it.
Thus he passed it to the spirits,
And the unseen spirits puffed it.
Next himself old Péböán honored;
Thrice he puffed his pipe and passed it,
Passed it to the handsome stranger.
"Lo I blow my breath," said Winter,
"And the laughing brooks are silent.
Hard as flint become the waters,
And the rabbit runs upon them."
Then Según, the fair youth, answered:
"Lo I breathe upon the hillsides,
On the valleys and the meadows,
And behold as if by magic—
By the magic of the spirits,
Spring the flowers and tender grasses."
Then old Péböán replying:
"Nah![20] I breathe upon the forests,
And the leaves fall sere and yellow;
Then I shake my locks and snow falls,
Covering all the naked landscape."
Then Según arose and answered:
"Nashké![20]—see!—I shake my ringlets;
On the earth the warm rain falleth,
And the flowers look up like children
Glad-eyed from their mother's bosom.
Lo my voice recalls the robin,
Brings the bobolink and bluebird,
And the woods are full of music.
With my breath I melt their fetters,
And the brooks leap laughing onward."
Then old Péböán looked upon him,
Looked and knew Según, the Summer.
From his eyes the big tears started
And his boastful tongue was silent.
Now Keezís—the great life-giver,
From his wigwam in Waubú-nong[21]
Rose and wrapped his shining blanket
Round his giant form and started,
Westward started on his journey,
Striding on from hill to hill-top.
Upward then he climbed the ether—
On the Bridge of Stars[22] he traveled,
Westward traveled on his journey
To the far-off Sunset Mountains—
To the gloomy land of shadows.
On the lodge-poles sang the robin—
And the brooks began to murmur.
On the South-wind floated fragrance
Of the early buds and blossoms.
From old Péböán's eyes the tear-drops
Down his pale face ran in streamlets;
Less and less he grew in stature
Till he melted down to nothing;
And behold, from out the ashes,
From the ashes of his lodge-fire,
Sprang the Miscodeed[23] and, blushing,
Welcomed Según to the North-land.
So from Sunny Isles returning,
From the Summer-Land of spirits,
On the poles of Panther's wigwam
Sang Opeé-chee—sang the robin.
In the maples cooed the pigeons—
Cooed and wooed like silly lovers.
"Hah!—hah!" laughed the crow derisive,
In the pine-top, at their folly—
Laughed and jeered the silly lovers.
Blind with love were they, and saw not;
Deaf to all but love, and heard not;
So they cooed and wooed unheeding,
Till the gray hawk pounced upon them,
And the old crow shook with laughter.
[Illustration: SEGUN AND PEBOAN]
On the tall cliff by the sea-shore
Red Fox made a swing. She fastened
Thongs of moose-hide to the pine-tree,
To the strong arm of the pine-tree.
Like a hawk, above the waters,
There she swung herself and fluttered,
Laughing at the thought of danger,
Swung and fluttered o'er the waters.
Then she bantered Sea-Gull, saying,
"See!—I swing above the billows!
Dare you swing above the billows—
Swing like me above the billows?"
To herself said Sea-Gull—"Surely
I will dare whatever danger
Dares the Red Fox—dares my rival;
She shall never call me coward."
So she swung above the waters—
Dizzy height above the waters,
Pushed and aided by her rival,
To and fro with reckless daring,
Till the strong tree rocked and trembled,
Rocked and trembled with its burden.
As above the yawning billows
Flew the Sea-Gull like a whirlwind,
Red Fox, swifter than red lightning,
Cut the thongs, and headlong downward,
Like an osprey from the ether,
Like a wild-goose pierced with arrows,
Fluttering fell the frantic woman,
Fluttering fell into the waters—
Plunged and sunk beneath the waters!
Hark!—the wailing of the West-wind!
Hark!—the wailing of the waters,
And the beating of the billows!
But no more the voice of Sea-Gull.
[Illustration: FLUTTERING FELL THE FRANTIC WOMAN]
In the wigwam sat the Red Fox,
Hushed the wail of Waub-omeé-meé,
Weeping for her absent mother.
With the twinkling stars the hunter
From the forest came and Raven.
"Sea-Gull wanders late," said Red Fox,
"Late she wanders by the sea-shore,
And some evil may befall her."
In the misty morning twilight
Forth went Panther and the Raven,
Searched the forest and the marshes,
Searched for leagues along the lake-shore,
Searched the islands and the highlands;
But they found no trace or tidings,
Found no track in marsh or meadow,
Found no trail in fen or forest,
On the shore-sand found no footprints.
Many days they sought and found not.
Then to Panther spoke the Raven:
"She is in the Land of Spirits—
Surely in the Land of Spirits.
High at midnight I beheld her—
Like a flying star beheld her—
To the waves of Gitchee Gumee
Downward flashing through the ether.
Thus she flashed that I might see her,
See and know my mother's spirit;
Thus she pointed to the waters,
And beneath them lies her body,
In the wigwam of the spirits—
In the lodge of Nebe-nâw-baigs."[24]
Then spoke Panther to the Raven:
"On the tall cliff by the waters
Wait and watch with Waub-omeé-meé.
If the Sea-Gull hear the wailing
Of her infant she will answer."
On the tall cliff by the waters
So the Raven watched and waited;
All the day he watched and waited,
But the hungry infant slumbered,
Slumbered by the side of Raven,
Till the pines' gigantic shadows
Stretched and pointed to Waubú-nong[21]—
To the far-off land of Sunrise;
Then the wee one woke and, famished,
Made a long and piteous wailing.
From afar where sky and waters
Meet in misty haze and mingle,
Straight toward the rocky highland,
Straight as flies the feathered arrow,
Straight to Raven and the infant,
Swiftly flew a snow-white sea-gull—
Flew and touched the earth a woman.
And behold, the long-lost mother
Caught her wailing child and nursed her,
Sang a lullaby and nursed her.
Thrice was wound a chain of silver
Round her waist and strongly fastened.
Far away into the waters—
To the wigwam of the spirits—
To the lodge of Nebe-nâw-baigs—
Stretched the magic chain of silver.
Spoke the mother to the Raven:
"O my son—my brave young hunter,
Feed my tender little orphan;
Be a father to my orphan;
Be a mother to my orphan—
For the crafty Red Fox robbed us—
Robbed the Sea-Gull of her husband,
Robbed the infant of her mother.
From this cliff the treacherous woman
Headlong into Gitchee Gumee
Plunged the mother of my orphan.
Then a Nebe-nâw-baig caught me—
Chief of all the Nebe-nâw-baigs—
Took me to his shining wigwam,
In the cavern of the waters,
Deep beneath the mighty waters.
All below is burnished copper,
All above is burnished silver
Gemmed with amethyst and agates.
As his wife the Spirit holds me;
By this silver chain he holds me.
"When my little one is famished,
When with long and piteous wailing
Cries the orphan for her mother,
Hither bring her, O my Raven;
I will hear her—I will answer.
Now the Nebe-nâw-baig calls me—
Pulls the chain—I must obey him."
Thus she spoke, and in the twinkling
Of a star the spirit-woman
Changed into a snow-white sea-gull,
Spread her wings and o'er the waters
Swiftly flew and swiftly vanished.
Then in secret to the Panther
Raven told his tale of wonder.
Sad and sullen was the hunter;
Sorrow gnawed his heart like hunger;
All the old love came upon him,
And the new love was a hatred.
Hateful to his heart was Red Fox,
But he kept from her the secret—
Kept his knowledge of the murder.
Vain was she and very haughty—
Oge-mâ-kwa[25] of the wigwam.
All in vain her fond caresses
On the Panther now she lavished;
When she smiled his face was sullen,
When she laughed he frowned upon her;
In her net of raven tresses
Now no more she held him tangled.
Now through all her fair disguises
Panther saw an evil spirit,
Saw the false heart of the woman.
On the tall cliff o'er the waters
Raven sat with Waub-omeé-meé,
Sat and watched again and waited,
Till the wee one, faint and famished,
Made a long and piteous wailing.
Then again the snow-white Sea-Gull,
From afar where sky and waters
Meet in misty haze and mingle,
Straight toward the rocky highland,
Straight as flies the feathered arrow,
Straight to Raven and the infant,
With the silver chain around her,
Flew and touched the earth a woman.
In her arms she caught her infant—
Caught the wailing Waub-omeé-meé,
Sang a lullaby and nursed her.
Sprang the Panther from the thicket—
Sprang and broke the chain of silver!
With his tomahawk he broke it.
Thus he freed the willing Sea-Gull—
From the Water-Spirit freed her,
From the Chief of Nebe-nâw-baigs.
Very angry was the Spirit;
When he drew the chain of silver,
Drew and found that it was broken,
Found that he had lost the woman,
Very angry was the Spirit.
Then he raged beneath the waters,
Raged and smote the mighty waters,
Till the big sea boiled and bubbled,
Till the white-haired, bounding billows
Roared around the rocky headlands,
Rolled and roared upon the shingle.
To the wigwam happy Panther,
As when first he wooed and won her
Led his wife—as young and handsome.
For the waves of Gitchee Gumee
Washed away the frost and wrinkles,
And the spirits by their magic
Made her young and fair forever.
In the wigwam sat the Red Fox,
Sat and sang a song of triumph,
For she little dreamed of danger,
Till the haughty hunter entered,
Followed by the happy mother,
Holding in her arms her infant.
When the Red Fox saw the Sea-Gull—
Saw the dead a living woman,
One wild cry she gave despairing,
One wild cry as of a demon.
Up she sprang and from the wigwam
To the tall cliff flew in terror;
Frantic sprang upon the margin,
Frantic plunged into the waters,
Headlong plunged into the waters.
Dead she tossed upon the billows;
For the Nebe-nâw-baigs knew her,
Knew the crafty, wicked woman,
And they cast her from the waters,
Spurned her from their shining wigwams;
Far away upon the shingle
With the roaring waves they cast her.
There upon her bloated body
Fed the cawing crows and ravens,
Fed the hungry wolves and foxes.
On the shore of Gitchee Gumee,
Ever young and ever handsome,
Long and happy lived the Sea-Gull,
Long and happy with the Panther.
Evermore the happy hunter
Loved the mother of his children.
Like a red star many winters
Blazed their lodge-fire on the sea-shore.
O'er the Bridge of Souls[26] together
Walked the Sea-Gull and the Panther.
To the far-off Sunny Islands—
To the Summer-Land of Spirits,
Sea-Gull journeyed with her husband—
Where no more the happy hunter
Feels the fangs of frost or famine,
Or the keen blasts of Kewâydin,
Where no pain or sorrow enters,
And no crafty, wicked woman.
There she rules his lodge forever,
And the twain are very happy,
On the far-off Sunny Islands,
In the Summer-Land of Spirits.
On the rocks of Gitchee Gumee—
On the Pictured Rocks—the legend
Long ago was traced and written,
Pictured by the Water-Spirits;
But the storms of many winters
Have bedimmed the pictured story,
So that none can read the legend
But the Jossakeeds,[27] the prophets.
I had rather write one word upon the rock
Of ages than ten thousand in the sand.
The rock of ages! lo I cannot reach
Its lofty shoulders with my puny hand:
I can but touch the sands about its feet.
Yea, I have painted pictures for the blind,
And sung my sweetest songs to ears of stone.
What matter if the dust of ages drift
Five fathoms deep above my grave unknown,
For I have sung and loved the songs I sung.
Who sings for fame the Muses may disown;
Who sings for gold will sing an idle song;
But he who sings because sweet music springs
Unbidden from his heart and warbles long,
May haply touch another heart unknown.
There is sweeter poetry in the hearts of men
Than ever poet wrote or minstrel sung;
For words are clumsy wings for burning thought.
The full heart falters on the stammering tongue,
And silence is more eloquent than song
When tender souls are wrung by grief or shameful wrong.
The grandest poem is God's Universe:
In measured rhythm the planets whirl their course:
Rhythm swells and throbs in every sun and star,
In mighty ocean's organ-peals and roar,
In billows bounding on the harbor-bar,
In the blue surf that rolls upon the shore,
In the low zephyr's sigh, the tempest's sob,
In the rain's patter and the thunder's roar;
Aye, in the awful earthquake's shuddering throb,
When old Earth cracks her bones and trembles to her core.
I hear a piper piping on a reed
To listening flocks of sheep and bearded goats;
I hear the larks shrill-warbling o'er the mead
Their silver sonnets from their golden throats;
And in my boyhood's clover-fields I hear
The twittering swallows and the hum of bees.
Ah, sweeter to my heart and to my ear
Than any idyl poet ever sung,
The low, sweet music of their melodies;
Because I listened when my soul was young,
In those dear meadows under maple trees.
My heart they molded when its clay was moist,
And all my life the hum of honey-bees
Hath waked in me a spirit that rejoiced,
And touched the trembling chords of tenderest memories.
I hear loud voices and a clamorous throng
With braying bugles and with bragging drums—
Bards and bardies laboring at a song.
One lifts his locks, above the rest preferred,
And to the buzzing flies of fashion thrums
A banjo. Lo him follow all the herd.
When Nero's wife put on her auburn wig,
And at the Coliseum showed her head,
The hair of every dame in Rome turned red;
When Nero fiddled all Rome danced a jig.
Novelty sets the gabbling geese agape,
And fickle fashion follows like an ape.
Aye, brass is plenty; gold is scarce and dear;
Crystals abound, but diamonds still are rare.
Is this the golden age, or the age of gold?
Lo by the page or column fame is sold.
Hear the big journal braying like an ass;
Behold the brazen statesmen as they pass;
See dapper poets hurrying for their dimes
With hasty verses hammered out in rhymes:
The Muses whisper—'"Tis the age of brass."
Workmen are plenty, but the masters few—
Fewer to-day than in the days of old.
Rare blue-eyed pansies peeping pearled with dew,
And lilies lifting up their heads of gold,
Among the gaudy cockscombs I behold,
And here and there a lotus in the shade;
And under English oaks a rose that ne'er will fade.
Fair barks that flutter in the sun your sails,
Piping anon to gay and tented shores
Sweet music and low laughter, it is well
Ye hug the haven when the tempest roars,
For only stalwart ships of oak or steel
May dare the deep and breast the billowy sea
When sweeps the thunder-voiced, dark hurricane,
And the mad ocean shakes his shaggy mane,
And roars through all his grim and vast immensity.
The stars of heaven shine not till it is dark.
Seven cities strove for Homer's bones, 'tis said,
"Through which the living Homer begged for bread."
When in their coffins they lay dumb and stark
Shakespeare began to live, Dante to sing,
And Poe's sweet lute began its werbelling.
Rear monuments of fame or flattery—
Think ye their sleeping souls are made aware?
Heap o'er their heads sweet praise or calumny—
Think ye their moldering ashes hear or care?
Nay, praise and fame are by the living sought;
But he is wise who scorns their flattery,
And who escapes the tongue of calumny
May count himself an angel or a naught:
Lo over Byron's grave a maggot writhes distraught.
Genius is patience, labor and good sense.
Steel and the mind grow bright by frequent use;
In rest they rust. A goodly recompense
Comes from hard toil, but not from its abuse.
The slave, the idler, are alike unblessed;
Aye, in loved labor only is there rest.
But he will read and range and rhyme in vain
Who hath no dust of diamonds in his brain;
And untaught genius is a gem undressed.
The life of man is short, but Art is long,
And labor is the lot of mortal man,
Ordained by God since human time began:
Day follows day and brings its toil and song.
Behind the western mountains sinks the moon,
The silver dawn steals in upon the dark,
Up from the dewy meadow wheels the lark
And trills his welcome to the rising sun,
And lo another day of labor is begun.
Poets are born, not made, some scribbler said,
And every rhymester thinks the saying true:
Better unborn than wanting labor's aid:
Aye, all great poets—all great men—are made
Between the hammer and the anvil. Few
Have the true metal, many have the fire.
No slave or savage ever proved a bard;
Men have their bent, but labor its reward,
And untaught fingers cannot tune the lyre.
The poet's brain with spirit-vision teems;
The voice of nature warbles in his heart;
A sage, a seer, he moves from men apart,
And walks among the shadows of his dreams;
He sees God's light that in all nature beams;
And when he touches with the hand of art
The song of nature welling from his heart,
And guides it forth in pure and limpid streams,
Truth sparkles in the song and like a diamond gleams.
Time and patience change the mulberry-leaf
To shining silk; the lapidary's skill
Makes the rough diamond sparkle at his will,
And cuts a gem from quartz or coral-reef.
Better a skillful cobbler at his last
Than unlearned poet twangling on the lyre;
Who sails on land and gallops on the blast,
And mounts the welkin on a braying ass,
Clattering a shattered cymbal bright with brass,
And slips his girth and tumbles in the mire.
All poetry must be, if it be true,
Like the keen arrows of the—Grecian god
Apollo, that caught fire as they flew.
Ah, such was Byron's, but alas he trod
Ofttimes among the brambles and the rue,
And sometimes dived full deep and brought up mud.
But when he touched with tears, as only he
Could touch, the tender chords of sympathy,
His coldest critics warmed and marveled much,
And all old England's heart throbbed to his thrilling touch.
Truth is the touchstone of all genius Art,
In poet, painter, sculptor, is the same:
What cometh from the heart goes to the heart,
What comes from effort only is but tame.
Nature the only perfect artist is:
Who studies Nature may approach her skill;
Perfection hers, but never can be his,
Though her sweet voice his very marrow thrill;
The finest works of art are Nature's shadows still.
Look not for faultless men or faultless art;
Small faults are ever virtue's parasites:
As in a picture shadows show the lights,
So human foibles show a human heart.
O while I live and linger on the brink
Let the dear Muses be my company;
Their nectared goblets let my parched lips drink;
Ah, let me drink the soma of their lips!
As humming-bird the lily's nectar sips,
Or Houris sip the wine of Salsabil.
Aye, let me to their throbbing music thrill,
And let me never for one moment think,
Although no laurel crown my constancy,
Their gracious smiles are false, their dearest kiss a lie.
I am growing old and weary
Ere yet my locks are gray;
Before me lies eternity,
Behind me—but a day.
How fast the years are vanishing!
They melt like April snow:
It seems to me but yesterday—
Twenty years ago.
There's the school-house on the hill-side,
And the romping scholars all;
Where we used to con our daily tasks,
And play our games of ball.
They rise to me in visions—
In sunny dreams—and ho'
I sport among the boys and girls
Twenty years ago.
We played at ball in summer time—
We boys—with hearty will;
With merry shouts in winter time
We coasted on the hill.
We would choose our chiefs, divide in bands,
And build our forts of snow,
And storm those forts right gallantly—
Twenty years ago.
Last year in June I visited
That dear old sacred spot,
But the school-house on the hill-side
And the merry shouts were not.
A church was standing where it stood;
I looked around, but no—
I could not see the boys and girls
Of twenty years ago.
There was sister dear, and brother,
Around the old home-hearth;
And a tender, Christian mother,
Too angel-like for earth.
She used to warn me from the paths
Where thorns and brambles grow,
And lead me in the "narrow way"—
Twenty years ago.
I loved her and I honored her
Through all my boyhood years;
I knew her joys—I knew her cares—
I knew her hopes and fears.
But alas, one autumn morning
She left her home below,
And she left us there a-weeping—
Twenty years ago.
They bore her to the church-yard,
With slow and solemn pace;
And there I took my last fond look
On her dear, peaceful face.
They lowered her in her silent grave,
While we bowed our heads in woe,
And they heaped the sods above her head—
Twenty years ago.
That low, sweet voice—my mother's voice—
I never can forget;
And in those loving eyes I see
The big tears trembling yet.
I try to tread the "narrow way;"
I stumble oft I know:
I miss—how much!—the helping hand
Of twenty years ago.
Mary—(Mary I will call you—
'Tis not the old-time name)
Sainted Mary—blue-eyed Mary—
Are you in heaven the same?
Are your eyes as bright and beautiful,
Your cheeks as full of glow,
As when the school-boy kissed you, May,
Twenty years ago?
How we swung upon the grape-vine
Down by the Genesee;
And I caught the speckled trout for you,
While you gathered flowers for me:
How we rambled o'er the meadows
With brows and cheeks aglow,
And hearts like God's own angels—
Twenty years ago.
[Illustration: HOW, WE SWUNG UPON THE GRAPE-VINE DOWN BY THE GENESEE,
AND I CAUGHT THE SPECKLED TROUT FOR YOU, WHILE YOU GATHERED FLOWERS FOR
ME]
How our young hearts grew together
Until they beat as one;
Distrust it could not enter;
Cares and fears were none.
All my love was yours, dear Mary,
'Twas boyish love, I know;
But I ne'er have loved as then I loved—
Twenty years ago.
How we pictured out the future—
The golden coming years,
And saw no cloud in all our sky,
No gloomy mist of tears;
But ah—how vain are human hopes!
The angels came—and O—
They bore my darling up to heaven—
Twenty years ago.
I will not tell—I cannot tell—
What anguish wrung my soul;
But a silent grief is on my heart
Though the years so swiftly roll;
And I cannot shake it off, May,
This lingering sense of woe,
Though I try to drown the memory
Of twenty years ago.
I am fighting life's stern battle, May,
With all my might and main;
But a seat by you and mother there
Is the dearest prize to gain;
And I know you both are near me,
Whatever winds may blow,
For I feel your spirits cheer me
Like twenty years ago.
Stibor had led in many a fight,
And broken a score of swords
In furious frays and bloody raids
Against the Turkish hordes.
And Sigismund, the Polish king,
Who joined the Magyar bands,
Bestowed upon the valiant knight
A broad estate of lands.
Once when the wars were o'er, the knight
Was holding wassail high,
And the valiant men that followed him
Were at the revelry.
Betzko, his Jester, pleased him so
He vowed it his the task
To do whatever in human power
His witty Fool might ask.
"Build on yon cliff," the Jester cried,
In drunken jollity,
"A mighty castle high and wide,
And name it after me."
"Ah, verily a Jester's prayer,"
Exclaimed the knightly crew,
"To ask of such a noble lord
What you know he cannot do."
"Who says I cannot," Stibor cried,
"Do whatsoe'er I will?
Within one year a castle shall stand
On yonder rocky hill—
"A castle built of ponderous stones,
To give me future fame;
In honor of my witty Fool,
Betzko shall be its name."
Now the cliff was high three hundred feet,
And perpendicular;
And the skill that could build a castle there
Must come from lands afar.
And craftsmen came from foreign lands,
Italian, German and Jew—
Apprentices and fellow-craftsmen,
And master-masons, too.
And every traveler journeying
Along the mountain-ways
Was held to pay his toll of toil
On the castle for seven days.
Slowly they raised the massive towers
Upon the steep ascent,
And all around a thousand hands
Built up the battlement.
Three hundred feet above the glen—
(By the steps five hundred feet)—
The castle stood upon the cliff
At the end of the year—complete.
Now throughout all the Magyar land
There's none other half so high,
So massive built, so strong and grand;—
It reaches the very sky.
But from that same high battlement
(Say tales by gypsies told)
The valiant Stibor met his death
When he was cross and old.
I'll tell you the tale as they told it to me,
And I doubt not it is true,
For 'twas handed down from the middle ages
From the lips of knights who knew.
One day when the knight was old and cross,
And a little the worse for grog,
Betzko, the Jester, thoughtlessly
Struck Stibor's favorite dog.
Now the dog was a hound and Stibor's pet,
And as white as Carpathian snow,
And Stibor hurled old Betzko down
From the walls to the rocks below.
And as the Jester headlong fell
From the dizzy, dreadful height,
He muttered a curse with his latest breath
On the head of the cruel knight.
One year from that day old Stibor held
His drunken wassail long,
And spent the hours till the cock crew morn
In jest and wine and song.
Then he sought his garden on the cliff,
And lay down under a vine
To sleep away the lethargy
Of a wassail-bowl of wine.
While sleeping soundly under the shade,
And dreaming of revelries,
An adder crawled upon his breast,
And bit him in both his eyes.
Blinded and mad with pain he ran
Toward the precipice,
Unheeding till he headlong fell
Adown the dread abyss.
Just where old Betzko's blood had dyed
With red the old rocks gray,
Quivering and bleeding and dumb and dead
Old Stibor's body lay.
When madly raged religious war
O'er all the Magyar land
And royal archer and hussar
Met foemen hand to hand,
A princess fair in castle strong
The royal troops defied
And bravely held her fortress long
Though help was all denied.
Princess Maria was her name—
Brave daughter nobly sired;
She caught her father's trusty sword
When bleeding he expired,
And bravely rallied warders all
To meet the storming foe,
And hurled them from the rampart-wall
Upon the crags below.
Prince Casimir—her father—built
Murana high and wide;
It sat among the mountain cliffs—
The Magyars' boast and pride.
Bold Wesselenyi—stalwart knight,
Young, famed and wondrous fair,
With a thousand men besieged the height,
And led the bravest there.
And long he tried the arts of war
To take that castle-hold,
Till many a proud and plumed hussar
Was lying stiff and cold;
And still the frowning castle stood
A grim, unbroken wall,
Like some lone rock in stormy seas
That braves the billows all.
Bold Wesselenyi's cheeks grew thin;
A solemn oath he sware
That if he failed the prize to win
His bones should molder there.
Two toilsome months had worn away,
Two hundred men were slain,
His bold assaults were baffled still,
And all his arts were vain.
But love is mightier than the sword,
He clad him in disguise—
In the dress of an inferior lord—
To win the noble prize.
He bade his armed men to wait,
To cease the battle-blare
And sought alone the castle-gate
To hold a parley there.
Aloft a flag of truce he bore:
Her warders bade him pass;
Within he met the princess fair
All clad in steel and brass.
Her bright, black eyes and queenly art,
Sweet lips and raven hair,
Smote bold young Wesselenyi's heart
While he held parley there.
Cunning he talked of great reward
And royal favor, too,
If she would yield her father's sword;
She sternly answered "No."
But even while they parleyed there
Maria's lustrous eyes
Looked tenderly and lovingly
On the chieftain in disguise.
"Go tell your gallant chief," she said,
"To keep his paltry pelf;
The knight who would my castle win,
Must dare to come himself."
And forth she sternly bade him go,
But followed with her eyes.
I ween she knew the brave knight well
Through all his fair disguise.
But when had dawned another morn,
He bade his bugleman
To sound again the parley-horn
Ere yet the fray began.
And forth he sent a trusty knight
To seek the castle-gate
And to the princess privately
His message to relate;—
That he it was who in disguise
Her warders bade to pass,
And while he parleyed there her eyes
Had pierced his plates of brass.
His heart he offered and his hand,
And pledged a signet-ring
If she would yield her brave command
Unto his gracious king.
"Go tell your chief," Maria cried—
"Audacious as he is—
If he be worthy such a bride
My castle and hand are his.
But he should know that lady fair
By faint heart ne'er was won;
So let your gallant chieftain, sir,
Come undisguised alone.
"And he may see in the northern tower,
Over yonder precipice,
A lone, dim light at the midnight hour
Shine down the dark abyss.
And over the chasm's dungeon-gloom
Shall a slender ladder hang;
And if alone he dare to come,—
Unarmed—without a clang,
"More of his suit your chief shall hear
Perhaps may win the prize;
Tell him the way is hedged with fear,—
One misstep and he dies.
Nor will I pledge him safe retreat
From out yon guarded tower;
My watchful warders all to cheat
May be beyond my power."
At midnight's dark and silent hour
The tall and gallant knight
Sought on the cliff the northern tower,
And saw the promised light.
With toil he climbed the cragged cliff,
And there the ladder found;
And o'er the yawning gulf he clomb
The ladder round by round.
And as he climbed the ladder bent
Above the yawning deep,
But bravely to the port he went
And entered at a leap
Full twenty warders thronged the hall
Each with his blade in hand;
They caught the brave knight like a thrall
And bound him foot and hand.
They tied him fast to an iron ring,
At Maria's stern command,
And then they jeered—"God save the king
And all his knightly band!"
They bound a bandage o'er his eyes,
Then the haughty princess said:
"Audacious knight, I hold a prize,—
My castle or your head!
"Now, mark!—desert the king's command,
And join your sword with mine,
And thine shall be my heart and hand,
This castle shall be thine.
I grant one hour for thee to choose,
My bold and gallant lord;
And if my offer you refuse
You perish by the sword!"
He spoke not a word, but his face was pale
And he prayed a silent prayer;
But his heart was oak and it could not quail,
And a secret oath he sware.
And grim stood the warders armed all,
In the torches' flicker and flare,
As they watch for an hour in the gloomy hall
The brave knight pinioned there.
The short—the flying hour is past,
The warders have bared his breast;
The bugler bugles a doleful blast;
Will the pale knight stand the test?
He has made his choice—he will do his part,
He has sworn and he cannot lie,
And he cries with the sword at his beating heart,—
"Betray?—nay—better to die!"
Suddenly fell from his blue eyes
The silken, blinding bands,
And while he looked in sheer surprise
They freed his feet and hands.
"I give thee my castle," Maria cried,
"And I give thee my heart and hand,
And Maria will be the proudest bride
In all this Magyar land.
"Grant heaven that thou be true to me
As thou art to the king,
And I'll bless the day I gave to thee
My castle for a ring."
The red blood flushed to the brave knight's face
As he looked on the lady fair;
He sprang to her arms in a fond embrace,
And he married her then and there.
So the little blind elf with his feathered shaft
Did more than the sword could do,
For he conquered and took with his magical craft
Her heart and her castle, too.
[Illustration: WESSELENYI]
Fare-thee-well:
On my soul the toll of bell
Trembles. Thou art calmly sleeping
While my weary heart is weeping:
I cannot listen to thy knell:
Fare-thee-well.
Sleep and rest:
Sorrow shall not pain thy breast,
Pangs and pains that pierce the mortal
Cannot enter at the portal
Of the Mansion of the Blest:
Sleep and rest.
Slumber sweet,
Heart that nevermore will beat
At the footsteps of thy lover;
All thy cares and fears are over.
In thy silent winding-sheet
Slumber sweet.
Fare-thee-well:
In the garden and the dell
Where thou lov'dst to stroll and meet me,
Nevermore thy kiss shall greet me,
Nevermore, O Isabel!
Fare-thee-well.
We shall meet—
Where the wings of angels beat:
When my toils and cares are over,
Thou shalt greet again thy lover—
Robed and crowned at Jesus' feet
We shall meet.
Watch and wait
At the narrow, golden gate;
Watch my coming,—wait my greeting,
For my years are few and fleeting
And my love shall not abate:
Watch and wait.
So farewell,
O my darling Isabel;
Till we meet in the supernal
Mansion and with love eternal
In the golden city dwell,
Fare-thee-well.
Poet:
"Why this fever—why this sighing?—
Why this restless longing—dying
For—a something—dreamy something,
Undefined, and yet defying
All the pride and power of manhood?
"O these years of sin and sorrow!
Smiling while the iron harrow
Of a keen and biting longing
Tears and quivers in the marrow
Of my being every moment—
Of my very inmost being.
"What to me the mad ambition
For men's praise and proud position—
Struggling, fighting to the summit
Of its vain and earthly mission,
To lie down on bed of ashes—
Bed of barren, bitter ashes?
"Cure this fever? I have tried it;
Smothered, drenched it and defied it
With a will of brass and iron;
Every smile and look denied it;
Yet it heeded not denying,
And it mocks at my defying
While my very soul is dying.
"Is there balm in Gilead?—tell me!
Nay—no balm to soothe and quell me?
Must I tremble in this fever?
Death, O lift thy hand and fell me;
Let me sink to rest forever
Where this burning cometh never.
"Sometimes when this restless madness
Softens down to mellow sadness,
I look back on sun-lit valleys
Where my boyish heart of gladness
Nestled without pain or longing—
Nestled softly in a vision
Full of love and hope's fruition,
Lulled by morning songs of spring-time.
"Then I ponder, and I wonder
Was some heart-chord snapped asunder
When the threads were soft and silken?
Did some fatal boyish blunder
Plant a canker in my bosom
That hath ever burned and rankled?
"O this thirsting, thirsting hanker!
O this burning, burning canker'
Driving Peace and Hope to shipwreck—
Without rudder, without anchor,
On the reef-rocks of Damnation!"
Invisible Angel:
"Jesus—Son of Virgin Mary;
Lift the burden from the weary:
Pity, Jesus, and anoint him
With the holy balm of Gilead."
Poet:
"Yea, Christ Jesus, pour thy blessings
On these terrible heart-pressings:
O I bless thee, unseen Angel;
Lead me—teach me, holy Spirit."
Angel:
"There is balm in Gilead!
There is balm in Gilead!
Peace awaits thee with caressings—
Sitting at the feet of Jesus—
At the right-hand of Jehovah—
At the blessed feet of Jesus;—Alleluia!"
From church and chapel and dome and tower,
Near—far and everywhere,
The merry bells chime loud and clear
Upon the frosty air.
All down the marble avenues
The lamp-lit casements glow,
And from an hundred palaces
Glad carols float and flow.
A thousand lamps from street to street
Blaze on the dusky air,
And light the way for happy feet
To carol, praise and prayer.
'Tis Christmas eve. In church and hall
The laden fir-trees bend;
Glad children throng the festival
And grandsires too attend.
Fur-wrapped and gemmed with pearls and gold,
Proud ladies rich and fair
As Egypt's splendid queen of old
In all her pomp are there.
And many a costly, golden gift
Hangs on each Christmas-tree,
While round and round the carols drift
In waves of melody.
In a dim and dingy attic,
Away from the pomp and glare,
A widow sits by a flickering lamp,
Bowed down by toil and care.
On her toil-worn hand her weary head,
At her feet a shoe half-bound,
On the bare, brown table a loaf of bread,
And hunger and want around.
By her side at the broken window,
With her rosy feet all bare,
Her little one carols a Christmas tune
To the chimes on the frosty air.
And the mother dreams of the by-gone years
And their merry Christmas-bells,
Till her cheeks are wet with womanly tears,
And a sob in her bosom swells.
[Illustration: AND THE MOTHER DREAMS OF THE BY GONE YEARS, AND THEIR
MERRY CHRISTMAS BELLS]
The child looked up; her innocent ears
Had caught the smothered cry;
She saw the pale face wet with tears
She fain would pacify.
"Don't cry, mama," she softly said—
"Here's a Christmas gift for you,"
And on the mother's cheek a kiss
She printed warm and true.
"God bless my child!" the mother cried
And caught her to her breast—
"O Lord, whose Son was crucified,
Thy precious gift is best.
"If toil and trouble be my lot
While on life's sea I drift,
O Lord, my soul shall murmur not,
If Thou wilt spare Thy gift."
And the scribes and Pharisees brought unto him a woman taken in
adultery, and when they had set her in the midst, they said unto him
"Master, this woman was taken in adultery, in the very act. Now Moses in
the law commanded us that such be stoned; but what sayest thou?"—[St.
John, Chap, viii; 3, 4, 5.
Reach thy hand to me, O Jesus;
Reach thy loving hand to me,
Or I sink, alas, and perish
In my sin and agony.
From the depths I cry, O Jesus,
Lifting up mine eyes to thee;
Save me from my sin and sorrow
With thy loving charity.
Pity, Jesus—blessed Savior;
I am weak, but thou art strong;
Fill my heart with prayer and praises,
Fill my soul with holy song.
Lift me up, O sacred Jesus—
Lift my bruised heart to thee;
Teach me to be pure and holy
As the holy angels be.
Scribes and Pharisees surround me:
Thou art writing in the sand:
Must I perish, Son of Mary?
Wilt thou give the stern command?
Am I saved?—for Jesus sayeth—
"Let the sinless cast a stone."
Lo the Scribes have all departed,
And the Pharisees are gone!
"Woman, where are thine accusers?"
(They have vanished one by one.)
"Hath no man condemned thee, woman?"
And she meekly answered—"None."
Then he spake His blessed answer—
Balm indeed for sinners sore—
"Neither then will I condemn thee:
Go thy way and sin no more."
Dust of the desert are thy walls
And temple-towers, O Babylon!
O'er crumbled halls the lizard crawls,
And serpents bask in blaze of sun.
In vain kings piled the Pyramids;
Their tombs were robbed by ruthless hands.
Who now shall sing their fame and deeds,
Or sift their ashes from the sands?
Deep in the drift of ages hoar
Lie nations lost and kings forgot;
Above their graves the oceans roar,
Or desert sands drift o'er the spot.
A thousand years are but a day
When reckoned on the wrinkled earth;
And who among the wise shall say
What cycle saw the primal birth
Of man, who lords on sea and land,
And builds his monuments to-day,
Like Syrian on the desert sand,
To crumble and be blown away.
Proud chiefs of pageant armies led
To fame and death their followers forth,
Ere Helen sinned and Hector bled,
Or Odin ruled the rugged North.
And poets sang immortal praise
To mortal heroes ere the fire
Of Homer blazed in Ilion lays,
Or Brage tuned the Northern lyre.
For fame men piled the Pyramids;
Their names have perished with their bones:
For fame men wrote their boasted deeds
On Babel bricks and Runic stones—
On Tyrian temples, gates of brass,
On Roman arch and Damask blades,
And perished like the desert grass
That springs to-day—to-morrow—fades.
And still for fame men delve and die
In Afric heat and Arctic cold;
For fame on flood and field they vie,
Or gather in the shining gold.
Time, like the ocean, onward rolls
Relentless, burying men and deeds;
The brightest names, the bravest souls,
Float but an hour like ocean weeds,
Then sink forever. In the slime—
Forgotten, lost forevermore,
Lies Fame from every age and clime;
Yet thousands clamor on the shore.
Immortal Fame!—O dust and death!
The centuries as they pass proclaim
That Fame is but a mortal breath,
That man must perish—name and fame.
The earth is but a grain of sand—
An atom in a shoreless sea;
A million worlds lie in God's hand—
Yea, myriad millions—what are we?
O mortal man of bone and blood!
Then is there nothing left but dust?
God made us; He is wise and good,
And we may humbly hope and trust.
When the meadow-lark trilled o'er the leas and the oriole piped in the maples,
From my hammock, all under the trees, by the sweet-scented field of red clover,
I harked to the hum of the bees, as they gathered the mead of the blossoms,
And caught from their low melodies the air of the song of Winona.
(In pronouncing Dakota words give "a" the sound of "ah,"—"e" the sound
of "a,"—"i" the sound of "e" and "u" the sound of "oo." Sound "ee" as
in English. The numerals refer to Notes in appendix.)
Two hundred white Winters and more have fled from the face of the Summer,
Since here on the oak-shaded shore of the dark-winding, swift Mississippi,
Where his foaming floods tumble and roar o'er the falls and the white-rolling rapids,
In the fair, fabled center of Earth, sat the Indian town of Ka-thá-ga. [86]
Far rolling away to the north, and the south, lay the emerald prairies,
All dotted with woodlands and lakes, and above them the blue bent of ether.
And here where the dark river breaks into spray and the roar of the Ha-Ha, [76]
Where gathered the bison-skin tees[F] of the chief tawny tribe of Dakotas;
For here, in the blast and the breeze, flew the flag of the chief of Isantees, [86]
Up-raised on the stem of a lance—the feathery flag of the eagle.
And here to the feast and the dance, from the prairies remote and the forests,
Oft gathered the out-lying bands, and honored the gods of the nation.
On the islands and murmuring strands they danced to the god of the waters,
Unktéhee, [69] who dwelt in the caves, deep under the flood of the Ha-Ha; [76]
And high o'er the eddies and waves hung their offerings of furs and tobacco,[G]
And here to the Master of life—Anpé-tu-wee, [70] god of the heavens,
Chief, warrior, and maiden, and wife, burned the sacred green sprigs of the cedar. [50]
And here to the Searcher-of-hearts—fierce Tá-ku Skan-skán, [51] the avenger,
Who dwells in the uppermost parts of the earth, and the blue, starry ether,
Ever watching, with all-seeing eyes, the deeds of the wives and the warriors,
As an osprey afar in the skies, sees the fish as they swim in the waters,
Oft spread they the bison-tongue feast, and singing preferred their petitions,
Till the Day-Spirit[70] rose in the East—in the red, rosy robes of the morning,
To sail o'er the sea of the skies, to his lodge in the land of the shadows,
Where the black-winged tornadoes[H] arise, rushing loud from the mouths of their caverns.
And here with a shudder they heard, flying far from his tee in the mountains,
Wa-kín-yan,[32] the huge Thunder-Bird, with the arrows of fire in his talons.
[Illustration: FALLS OF ST. ANTHONY.
FACSIMILE OF THE CUT IN CARVER'S TRAVELS, PUBLISHED AT LONDON, IN 1778,
FROM A SURVEY AND SKETCH MADE BY CAPT. J. CARVER, NOV. 17, 1766.
PERPENDICULAR FALL, 30 FEET; BREADTH NEAR 600 FEET.]
Two hundred white Winters and more have fled from the face of the Summer
Since here by the cataract's roar, in the moon of the red-blooming lilies,[71]
In the tee of Ta-té-psin[I] was born Winona—wild-rose of the prairies.
Like the summer sun peeping, at morn, o'er the hills was the face of Winona.
And here she grew up like a queen—a romping and lily-lipped laughter,
And danced on the undulant green, and played in the frolicsome waters,
Where the foaming tide tumbles and whirls o'er the murmuring rocks in the rapids;
And whiter than foam were the pearls that gleamed in the midst of her laughter.
Long and dark was her flowing hair flung like the robe of the night to the breezes;
And gay as the robin she sung, or the gold-breasted lark of the meadows.
Like the wings of the wind were her feet, and as sure as the feet of Ta-tó-ka[J]
And oft like an antelope fleet o'er the hills and the prairies she bounded,
Lightly laughing in sport as she ran, and looking back over her shoulder
At the fleet-footed maiden or man that vainly her flying feet followed.
The belle of the village was she, and the pride of the aged Ta-té-psin,
Like a sunbeam she lighted his tee, and gladdened the heart of her father.
In the golden-hued Wázu-pe-weé—the moon when the wild-rice is gathered;
When the leaves on the tall sugar-tree are as red as the breast of the robin,
And the red-oaks that border the lea are aflame with the fire of the sunset,
From the wide, waving fields of wild-rice—from the meadows of Psin-ta-wak-pá-dan,[K]
Where the geese and the mallards rejoice, and grow fat on the bountiful harvest,
Came the hunters with saddles of moose and the flesh of the bear and the bison,
And the women in birch-bark canoes well laden with rice from the meadows.
With the tall, dusky hunters, behold, came a marvelous man or a spirit,
White-faced and so wrinkled and old, and clad in the robe of the raven.
Unsteady his steps were and slow, and he walked with a staff in his right hand,
And white as the first-falling snow were the thin locks that lay on his shoulders.
Like rime-covered moss hung his beard, flowing down from his face to his girdle;
And wan was his aspect and weird, and often he chanted and mumbled
In a strange and mysterious tongue, as he bent o'er his book in devotion,
Or lifted his dim eyes and sung, in a low voice, the solemn "Te Deum,"
Or Latin, or Hebrew, or Greek—all the same were his words to the warriors,—
All the same to the maids and the meek, wide-wondering-eyed, hazel-brown children.
Father René Menard [L]—it was he, long lost to his Jesuit brothers,
Sent forth by an holy decree to carry the Cross to the heathen.
In his old age abandoned to die, in the swamps, by his timid companions,
He prayed to the Virgin on high, and she led him forth from the forest;
For angels she sent him as men—in the forms of the tawny Dakotas,
And they led his feet from the fen, from the slough of despond and the desert,
Half dead in a dismal morass, as they followed the red-deer they found him,
In the midst of the mire and the grass, and mumbling "Te Deum laudamus."
"Unktómee[72]—Ho!" muttered the braves, for they deemed him the black Spider-Spirit
That dwells in the drearisome caves, and walks on the marshes at midnight,
With a flickering torch in his hand, to decoy to his den the unwary.
His tongue could they not understand, but his torn hands all shriveled with famine
He stretched to the hunters and said: "He feedeth his chosen with manna;
And ye are the angels of God sent to save me from death in the desert."
His famished and woe-begone face, and his tones touched the hearts of the hunters;
They fed the poor father apace, and they led him away to Ka-thá-ga.
There little by little he learned the tongue of the tawny Dakotas;
And the heart of the good father yearned to lead them away from their idols—
Their giants[16] and dread Thunder-birds—their worship of stones[73] and the devil.
"Wakán-de!"[M] they answered his words, for he read from his book in the Latin,
Lest the Nazarene's holy commands by his tongue should be marred in translation;
And oft with his beads in his hands, or the cross and the crucified Jesus,
He knelt by himself on the sands, and his dim eyes uplifted to heaven.
But the braves bade him look to the East—to the silvery lodge of Han-nán-na;[N]
And to dance with the chiefs at the feast—at the feast of the Giant Heyó-ka.[16]
They frowned when the good father spurned the flesh of the dog in the kettle,
And laughed when his fingers were burned in the hot, boiling pot of the giant.
"The Black-robe" they called the poor priest, from the hue of his robe and his girdle;
And never a game or a feast but the father must grace with his presence.
His prayer-book the hunters revered,—they deemed it a marvelous spirit;
It spoke and the white father heard,—it interpreted visions and omens.
And often they bade him to pray this marvelous spirit to answer,
And tell where the sly Chippewa might be ambushed and slain in his forest.
For Menard was the first in the land, proclaiming, like John in the desert,
"The Kingdom of Heaven is at hand; repent ye, and turn from your idols."
The first of the brave brotherhood that, threading the fens and the forest,
Stood afar by the turbulent flood at the falls of the Father of Waters.
[Illustration: FATHER RENE MENARD]
In the lodge of the Stranger[O] he sat, awaiting the crown of a martyr;
His sad face compassion begat in the heart of the dark-eyed Winona.
Oft she came to the teepee and spoke; she brought him the tongue of the bison,
Sweet nuts from the hazel and oak, and flesh of the fawn and the mallard.
Soft hánpa[P] she made for his feet and leggins of velvety fawn-skin,
A blanket of beaver complete, and a hood of the hide of the otter.
And oft at his feet on the mat, deftly braiding the flags and the rushes,
Till the sun sought his teepee she sat, enchanted with what he related
Of the white-wingèd ships on the sea and the teepees far over the ocean,
Of the love and the sweet charity of the Christ and the beautiful Virgin.
She listened like one in a trance when he spoke of the brave, bearded Frenchmen,
From the green, sun-lit valleys of France to the wild Hochelága[Q] transplanted,
Oft trailing the deserts of snow in the heart of the dense Huron forests,
Or steering the dauntless canoe through the waves of the fresh-water ocean.
"Yea, stronger and braver are they," said the aged Menard to Winona,
"Than the head-chief, tall Wazi-kuté,[74] but their words are as soft as a maiden's,
Their eyes are the eyes of the swan, but their hearts are the hearts of the eagles;
And the terrible Mása Wakán[R] ever walks by their side like a spirit;
Like a Thunder-bird, roaring in wrath, flinging fire from his terrible talons,
He sends to their enemies death in the flash of the fatal Wakándee."[S]
The Autumn was past and the snow lay drifted and deep on the prairies;
From his teepee of ice came the foe—came the storm-breathing god of the winter.
Then roared in the groves, on the plains, on the ice-covered lakes and the river,
The blasts of the fierce hurricanes blown abroad from the breast of Wazíya. [3]
The bear cuddled down in his den, and the elk fled away to the forest;
The pheasant and gray prairie-hen made their beds in the heart of the snow-drift;
The bison herds huddled and stood in the hollows and under the hill-sides,
Or rooted the snow for their food in the lee of the bluffs and the timber;
And the mad winds that howled from the north, from the ice-covered seas of Wazíya,
Chased the gray wolf and silver-fox forth to their dens in the hills of the forest.
Poor Father Menard—he was ill; in his breast burned the fire of a fever;
All in vain was the magical skill of Wicásta Wakán [61] with his rattle;
Into soft, child-like slumber he fell, and awoke in the land of the blessèd—
To the holy applause of "Well-done!" and the harps in the hands of the angels.
Long he carried the cross and he won the coveted crown of a martyr.
In the land of the heathen he died, meekly following the voice of his Master,
One mourner alone by his side—Ta-té-psin's compassionate daughter.
She wailed the dead father with tears, and his bones by her kindred she buried.
Then winter followed winter. The years sprinkled frost on the head of her father;
And three weary winters she dreamed of the fearless and fair, bearded Frenchmen;
At midnight their swift paddles gleamed on the breast of the broad Mississippi,
And the eyes of the brave strangers beamed on the maid in the midst of her slumber.
She lacked not admirers; the light of the lover oft burned in her teepee—
At her couch in the midst of the night,—but she never extinguished the flambeau.
The son of Chief Wazi-kuté—a fearless and eagle-plumed warrior—
Long sighed for Winona, and he was the pride of the band of Isántees.
Three times, in the night at her bed, had the brave held the torch of the lover, [75]
And thrice had she covered her head and rejected the handsome Tamdóka. [T]
'Twas Summer. The merry-voiced birds trilled and warbled in woodland and meadow;
And abroad on the prairies the herds cropped the grass in the land of the lilies,—
And sweet was the odor of rose wide-wafted from hillside and heather;
In the leaf-shaded lap of repose lay the bright, blue-eyed babes of the summer;
And low was the murmur of brooks, and low was the laugh of the Ha-Ha; [76]
And asleep in the eddies and nooks lay the broods of magá [60]and the mallard.
'Twas the moon of Wasúnpa. [71] The band lay at rest in the tees at Ka-thá-ga,
And abroad o'er the beautiful land walked the spirits of Peace and of Plenty—
Twin sisters, with bountiful hand wide scattering wild-rice and the lilies.
An-pé-tu-wee[70] walked in the west—to his lodge in the far-away mountains,
And the war-eagle flew to her nest in the oak on the Isle of the Spirit.[U]
And now at the end of the day, by the shore of the Beautiful Island,[V]
A score of fair maidens and gay made joy in the midst of the waters.
Half-robed in their dark, flowing hair, and limbed like the fair Aphroditè,
They played in the waters, and there they dived and they swam like the beavers,
Loud-laughing like loons on the lake when the moon is a round shield of silver,
And the songs of the whippowils wake on the shore in the midst of the maples.
But hark!—on the river a song,—strange voices commingled in chorus;
On the current a boat swept along with DuLuth and his hardy companions;
To the stroke of their paddles they sung, and this the refrain that they chanted:
"Dans mon chemin j'ai rencontré
Deux cavaliers bien montés.
Lon, lon, laridon daine,
Lon, lon, laridon da."
"Deux cavaliers bien montés;
L'un à cheval, et l'autre à pied.
Lon, lon, laridon daine,
Lon, lon, laridon da."[W]
[Illustration: ARRIVAL OF DULUTH AT KATHAGA]
Like the red, dappled deer in the glade alarmed by the footsteps of hunters,
Discovered, disordered, dismayed, the nude nymphs fled forth from the waters,
And scampered away to the shade, and peered from the screen of the lindens.
A bold and adventuresome man was DuLuth, and a dauntless in danger,
And straight to Kathága he ran, and boldly advanced to the warriors,
Now gathering, a cloud on the strand, and gazing amazed on the strangers;
And straightway he offered his hand unto Wázi-kuté, the Itáncan.[X]
To the Lodge of the Stranger were led DuLuth and his hardy companions;
Robes of beaver and bison were spread, and the Peace-pipe[23] was smoked with the Frenchman.
There was dancing and feasting at night, and joy at the presents he lavished.
All the maidens were wild with delight with the flaming red robes and the ribbons,
With the beads and the trinkets untold, and the fair, bearded face of the giver;
And glad were they all to behold the friends from the Land of the Sunrise.
But one stood apart from the rest—the queenly and silent Winona,
Intently regarding the guest—hardly heeding the robes and the ribbons,
Whom the White Chief beholding admired, and straightway he spread on her shoulders
A lily-red robe and attired with necklet and ribbons the maiden.
The red lilies bloomed in her face, and her glad eyes gave thanks to the giver,
And forth from her teepee apace she brought him the robe and the missal
Of the father—poor René Menard; and related the tale of the "Black Robe."
She spoke of the sacred regard he inspired in the hearts of Dakotas;
That she buried his bones with her kin, in the mound by the Cave of the Council;
That she treasured and wrapt in the skin of the red-deer his robe and his prayer book—
"Till his brothers should come from the East—from the land of the far Hochelága,
To smoke with the braves at the feast, on the shores of the Loud-laughing Waters. [16]
For the 'Black Robe' spake much of his youth and his friends in the Land of the Sunrise;
It was then as a dream; now in truth I behold them, and not in a vision."
But more spake her blushes, I ween, and her eyes full of language unspoken,
As she turned with the grace of a queen and carried her gifts to the teepee.
Far away from his beautiful France—from his home in the city of Lyons,
A noble youth full of romance, with a Norman heart big with adventure,
In the new world a wanderer, by chance DuLuth sought the wild Huron forests.
But afar by the vale of the Rhone, the winding and musical river,
And the vine-covered hills of the Saône, the heart of the wanderer lingered,—
'Mid the vineyards and mulberry trees, and the fair fields of corn and of clover
That rippled and waved in the breeze, while the honey-bees hummed in the blossoms.
For there, where th' impetuous Rhone, leaping down from the Switzerland mountains,
And the silver-lipped, soft-flowing Saône, meeting, kiss and commingle together,
Down winding by vineyards and leas, by the orchards of fig-trees and olives,
To the island-gemmed, sapphire-blue seas of the glorious Greeks and the Romans;
Aye, there, on the vine-covered shore,'mid the mulberry-trees and the olives,
Dwelt his blue-eyed and beautiful Flore, with her hair like a wheat-field at harvest,
All rippled and tossed by the breeze, and her cheeks like the glow of the morning,
Far away o'er the emerald seas, as the sun lifts his brow from the billows,
Or the red-clover fields when the bees, singing sip the sweet cups of the blossoms.
Wherever he wandered—alone in the heart of the wild Huron forests,
Or cruising the rivers unknown to the land of the Crees or Dakotas—
His heart lingered still on the Rhone,'mid the mulberry trees and the vineyards,
Fast-fettered and bound by the zone that girdled the robes of his darling.
Till the red Harvest Moon[71] he remained in the vale of the swift Mississippi.
The esteem of the warriors he gained, and the love of the dark-eyed Winona.
He joined in the sports and the chase; with the hunters he followed the bison,
And swift were his feet in the race when the red elk they ran on the prairies.
At the Game of the Plum-stones[77] he played, and he won from the skillfulest players;
A feast to Wa'tánka[78] he made, and he danced at the feast of Heyôka.[16]
With the flash and the roar of his gun he astonished the fearless Dakotas;
They called it the "Máza Wakán"—the mighty, mysterious metal.
"'Tis a brother," they said, "of the fire in the talons of dreadful Wakinyan,'[32]
When he flaps his huge wings in his ire, and shoots his red shafts at Unktéhee."[69]
The Itáncan,[74] tall Wází-kuté, appointed a day for the races.
From the red stake that stood by his tee, on the southerly side of the Ha-ha,
O'er the crest of the hills and the dunes and the billowy breadth of the prairie,
To a stake at the Lake of the Loons[79]—a league and return—was the distance.
They gathered from near and afar, to the races and dancing and feasting;
Five hundred tall warriors were there from Kapóza[6] and far-off Keóza;[8]
Remnica[Y] too, furnished a share of the legions that thronged to the races,
And a bountiful feast was prepared by the diligent hands of the women,
And gaily the multitudes fared in the generous tees of Kathága.
The chief of the mystical clan appointed a feast to Unktéhee—
The mystic "Wacípee Wakán"[Z]—at the end of the day and the races.
A band of sworn brothers are they, and the secrets of each one are sacred,
And death to the lips that betray is the doom of the swarthy avengers,
And the son of tall Wází-kuté was the chief of the mystical order.
On an arm of an oak hangs the prize for the swiftest and strongest of runners—
A blanket as red as the skies, when the flames sweep the plains in October.
And beside it a strong, polished bow, and a quiver of iron-tipped arrows,
Which Kapóza's tall chief will bestow on the fleet-footed second that follows.
A score of swift runners are there from the several bands of the nation,
And now for the race they prepare, and among them fleet-footed Tamdóka.
With the oil of the buck and the bear their sinewy limbs are annointed,
For fleet are the feet of the deer and strong are the limbs of the bruin.
Hark!—the shouts and the braying of drums, and the Babel of tongues and confusion!
From his teepee the tall chieftain comes, and DuLuth brings a prize for the runners—
A keen hunting-knife from the Seine, horn-handled and mounted with silver.
The runners are ranged on the plain, and the Chief waves a flag as a signal,
And away like the gray wolves they fly—like the wolves on the trail of the red-deer;
O'er the hills and the prairie they vie, and strain their strong limbs to the utmost,
While high on the hills hangs a cloud of warriors and maidens and mothers,
To see the swift-runners, and loud are the cheers and the shouts of the warriors.
Now swift from the lake they return o'er the emerald hills of the prairies;
Like grey-hounds they pant and they yearn, and the leader of all is Tamdóka.
At his heels flies Hu-pá-hu,[AA] the fleet—the pride of the band of Kaóza,—
A warrior with eagle-winged feet, but his prize is the bow and the quiver.
Tamdóka first reaches the post, and his are the knife and the blanket,
By the mighty acclaim of the host and award of the chief and the judges.
Then proud was the tall warrior's stride, and haughty his look and demeanor;
He boasted aloud in his pride, and he scoffed at the rest of the runners.
"Behold me, for I am a man![AB] my feet are as swift as the West-wind.
With the coons and the beavers I ran; but where is the elk or the cabri?80
Come!—where is the hunter will dare match his feet with the feet of Tamdóka?
Let him think of Taté[AC] and beware, ere he stake his last robe on the trial."
"Ohó! Ho! Hó-héca!"[AD] they jeered, for they liked not the boast of the boaster;
But to match him no warrior appeared, for his feet wore the wings of the west-wind.
Then forth from the side of the chief stepped DuLuth and he looked on the boaster;
"The words of a warrior are brief,—I will run with the brave," said the Frenchman;
"But the feet of Tamdóka are tired; abide till the cool of the sunset."
All the hunters and maidens admired, for strong were the limbs of the stranger.
"Hiwó Ho!"[AE] they shouted and loud rose the cheers of the multitude mingled;
And there in the midst of the crowd stood the glad-eyed and blushing Winona.
Now afar o'er the plains of the west walked the sun at the end of his journey,
And forth came the brave and the guest, at the tap of the drum, for the trial.
Like a forest of larches the hordes were gathered to witness the contest;
As loud as the drums were their words and they roared like the roar of the Ha-ha.
For some for Tamdóka contend, and some for the fair, bearded stranger,
And the betting runs high to the end, with the skins of the bison and beaver.
A wife of tall Wází-kuté—the mother of boastful Tamdóka—
Brought her handsomest robe from the tee with a vaunting and loud proclamation:
She would stake her last robe on her son who, she boasted, was fleet as the cabri,
And the tall, tawny chieftain looked on, approving the boast of the mother.
Then fleet as the feet of a fawn to her lodge ran the dark-eyed Winona,
She brought and she spread on the lawn, by the side of the robe of the boaster,
The lily-red mantel DuLuth, with his own hands, had laid on her shoulders.
"Tamdóka is swift, but forsooth, the tongue of his mother is swifter,"
She said, and her face was aflame with the red of the rose and the lily,
And loud was the roar of acclaim; but dark was the face of Tamdóka.
They strip for the race and prepare,—DuLuth in his breeches and leggins;
And the brown, curling locks of his hair down droop to his bare, brawny shoulders,
And his face wears a smile debonair, as he tightens his red sash around him;
But stripped to the moccasins bare, save the belt and the breech-clout of buckskin,
Stands the haughty Tamdóka aware that the eyes of the warriors admire him;
For his arms are the arms of a bear and his legs are the legs of a panther.
The drum beats,—the chief waves the flag, and away on the course speed the runners,
And away leads the brave like a stag,—like a bound on his track flies the Frenchman;
And away haste the hunters once more to the hills, for a view to the lakeside,
And the dark-swarming hill-tops, they roar with the storm of loud voices commingled.
Far away o'er the prairie they fly, and still in the lead is Tamdóka,
But the feet of his rival are nigh, and slowly he gains on the hunter.
Now they turn on the post at the lake,—now they run full abreast on the home-stretch:
Side by side they contend for the stake for a long mile or more on the prairie
They strain like a stag and a hound, when the swift river gleams through the thicket,
And the horns of the riders resound, winding shrill through the depths of the forest.
But behold!—at full length on the ground falls the fleet-footed Frenchman abruptly,
And away with a whoop and a bound springs the eager, exulting Tamdóka
Long and loud on the hills is the shout of his swarthy admirers and backers,
"But the race is not won till it's out," said DuLuth, to himself as he gathered,
With a frown on his face, for the foot of the wily Tamdóka had tripped him.
Far ahead ran the brave on the route, and turning he boasted exultant.
Like spurs to the steed to DuLuth were the jeers and the taunts of the boaster;
Indignant was he and red wroth at the trick of the runner dishonest;
And away like a whirlwind he speeds—like a hurricane mad from the mountains;
He gains on Tamdóka,—he leads!—and behold, with the spring of a panther,
He leaps to the goal and succeeds, 'mid the roar of the mad acclamation.
Then glad as the robin in May was the voice of Winona exulting;
Tamdóka turned sullen away, and sulking he walked by the river;
He glowered as he went and the fire of revenge in his bosom was kindled:
Dark was his visage with ire and his eyes were the eyes of a panther.
Lo the lights in the "Teepee-Wákan!" 'tis the night of the Wákan Wacépee.
Round and round walks the chief of the clan, as he rattles the sacred Ta-shá-kay; [81]
Long and loud on the Chán-che-ga [81] beat the drummers with magical drumsticks,
And the notes of the Chô-tánka [81] greet like the murmur of winds on the waters.
By the friction of white-cedar wood for the feast was a Virgin-fire [20] kindled.
They that enter the firm brotherhood first must fast and be cleansed by E-neé-pee;[81]
And from foot-sole to crown of the head must they paint with the favorite colors;
For Unktéhee likes bands of blood-red, with the stripings of blue intermingled.
In the hollow earth, dark and profound, Unktéhee and fiery Wakínyan
Long fought, and the terrible sound of the battle was louder than thunder;
The mountains were heaved and around were scattered the hills and the boulders,
And the vast solid plains of the ground rose and fell like the waves of the ocean.
But the god of the waters prevailed. Wakín-yan escaped from the cavern,
And long on the mountains he wailed, and his hatred endureth forever.
When Unktéhee had finished the earth, and the beasts and the birds and the fishes,
And men at his bidding came forth from the heart of the huge hollow mountains,[69]
A band chose the god from the hordes, and he said: "Ye are the sons of Unktéhee:
Ye are lords of the beasts and the birds, and the fishes that swim in the waters.
But hearken ye now to my words,—let them sound in your bosoms forever:
Ye shall honor Unktéhee and hate Wakinyan, the Spirit of Thunder,
For the power of Unktéhee is great, and he laughs at the darts of Wakinyan.
Ye shall honor the Earth and the Sun,—for they are your father and mother; [70]
Let your prayer to the Sun be:—Wakán Até; on-si-md-da oheé-neé."[AF]
And remember the Táku Wakán[73] all-pervading in earth and in ether—
Invisible ever to man, but He dwells in the midst of all matter;
Yea, he dwells in the heart of the stone—in the hard granite heart of the boulder;
Ye shall call him forever Tunkán—grandfather of all the Dakotas.
Ye are men that I choose for my own; ye shall be as a strong band of brothers,
Now I give you the magical bone and the magical pouch of the spirits,[AG]
And these are the laws ye shall heed: Ye shall honor the pouch and the giver.
Ye shall walk as twin-brothers; in need, one shall forfeit his life for another.
Listen not to the voice of the crow.[AH] Hold as sacred the wife of a brother.
Strike, and fear not the shaft of the foe, for the soul of the brave is immortal.
Slay the warrior in battle, but spare the innocent babe and the mother.
Remember a promise,—beware,—let the word of a warrior be sacred
When a stranger arrives at the tee—be he friend of the band or a foeman,
Give him food; let your bounty be free; lay a robe for the guest by the lodge-fire;
Let him go to his kindred in peace, if the peace-pipe he smoke in the teepee;
And so shall your children increase, and your lodges shall laugh with abundance.
And long shall ye live in the land, and the spirits of earth and the waters
Shall come to your aid, at command, with the power of invisible magic.
And at last, when you journey afar—o'er the shining "Wanágee Ta-chán-ku,"[68]
You shall walk as a red, shining star[8] in the land of perpetual summer."
All the night in the teepee they sang, and they danced to the mighty Unktéhee,
While the loud-braying Chán-che-ga rang and the shrill-piping flute and the rattle,
Till Anpétuwee [70] rose in the east—from the couch of the blushing Han-nân-na,
And thus at the dance and the feast sang the sons of Unktéhee in chorus:
"Wa-dú-ta o-hná mi-ká-ge!
Wa-dú-ta o-hná mi-ká-ge!
Mini-yâta ité wakândè makú,
Atè wakán—Tunkánsidân.
Tunkânsidân pejihúta wakán
Micâgè—he Wicâgè!
Miniyáta ité wakándè makú.
Taukánsidan ité, nápè dú-win-ta woo,
Wahutôpa wan yúha, nápè dú-win-ta woo."
TRANSLATION.
In red swan-down he made it for me;
In red swan-down he made it for me;
He of the water—he of the mysterious face—
Gave it to me;
Sacred Father—Grandfather!
Grandfather made me magical medicine.
That is true!
Being of mystery,—grown in the water—
He gave it to me!
To the face of our Grandfather stretch out your hand;
Holding a quadruped, stretch out your hand!
Till high o'er the hills of the east Anpétuwee walked on his journey,
In secret they danced at the feast, and communed with the mighty Unktéhee.
Then opened the door of the tee to the eyes of the wondering Dakotas,
And the sons of Unktéhee to be, were endowed with the sacred Ozúha[82]
By the son of tall Wazí-kuté, Tamdóka, the chief of the Magi.
And thus since the birth-day of man—since he sprang from the heart of the mountains,[69]
Has the sacred "Wacépee Wakán" by the warlike Dakotas been honored,
And the god-favored sons of the clan work their will with the help of the spirits.
'Twas sunrise; the spirits of mist trailed their white robes on dewy savannas,
And the flowers raised their heads to be kissed by the first golden beams of the morning.
The breeze was abroad with the breath of the rose of the Isles of the Summer,
And the humming-bird hummed on the heath from his home in the land of the rainbow.[AI]
'Twas the morn of departure. DuLuth stood alone by the roar of the Ha-ha;
Tall and fair in the strength of his youth stood the blue-eyed and fair-bearded Frenchman.
A rustle of robes on the grass broke his dream as he mused by the waters,
And, turning, he looked on the face of Winona, wild-rose of the prairies,
Half hid in her dark, flowing hair, like the round, golden moon in the pine-tops.
Admiring he gazed—she was fair as his own blooming Flore in her orchards,
With her golden locks loose on the air, like the gleam of the sun through the olives,
Far away on the vine-covered shore, in the sun-favored land of his fathers.
"Lists the chief to the cataract's roar for the mournful lament of the Spirit?"[AJ]
Said Winona,—"The wail of the sprite for her babe and its father unfaithful,
Is heard in the midst of the night, when the moon wanders dim in the heavens."
"Wild-Rose of the Prairies," he said, "DuLuth listens not to the Ha-ha,
For the wail of the ghost of the dead for her babe and its father unfaithful;
But he lists to a voice in his heart that is heard by the ear of no other,
And to-day will the White Chief depart; he returns to the land of the sunrise."
"Let Winona depart with the chief,—she will kindle the fire in his teepee;
For long are the days of her grief, if she stay in the tee of Ta-té-psin,"
She replied, and her cheeks were aflame with the bloom of the wild prairie lilies.
"Tanke[AK], is the White Chief to blame?" said DuLuth to the blushing Winona.
"The White Chief is blameless," she said, "but the heart of Winona will follow
Wherever thy footsteps may lead, O blue-eyed, brave Chief of the white men.
For her mother sleeps long in the mound, and a step-mother rules in the teepee,
And her father, once strong and renowned, is bent with the weight of his winters.
No longer he handles the spear,—no longer his swift, humming arrows
Overtake the fleet feet of the deer, or the bear of the woods, or the bison;
But he bends as he walks, and the wind shakes his white hair and hinders his footsteps;
And soon will he leave me behind, without brother or sister or kindred.
The doe scents the wolf in the wind, and a wolf walks the path of Winona.
Three times have the gifts for the bride[55] to the lodge of Ta-té-psin been carried,
But the voice of Winona replied that she liked not the haughty Tamdóka.
And thrice were the gifts sent away, but the tongue of the mother protested,
And the were-wolf[52] still follows his prey, and abides but the death of my father."
"I pity Winona," he said, "but my path is a pathway of danger,
And long is the trail for the maid to the far-away land of the sunrise;
And few are the braves of my band, and the braves of Tamdóka are many;
But soon I return to the land, and a cloud of my hunters will follow.
When the cold winds of winter return and toss the white robes of the prairies,
The fire of the White Chief will burn in his lodge at the Meeting-of-Waters;[AL]
And when from the Sunrise again comes the chief of the sons of the Morning,
Many moons will his hunters remain in the land of the friendly Dakotas.
The son of Chief Wází-Kuté guides the White Chief afar on his journey;
Nor long on the Tânka Medé[AM]—on the breast of the blue, bounding billows—
Shall the bark of the Frenchman delay, but his pathway shall kindle behind him."
She was pale, and her hurried voice swelled with alarm as she questioned replying—
"Tamdóka thy guide?—I beheld thy death in his face at the races.
He covers his heart with a smile, but revenge never sleeps in his bosom;
His tongue—it is soft to beguile; but beware of the pur of the panther!
For death, like a shadow, will walk by thy side in the midst of the forest,
Or follow thy path like a hawk on the trail of a wounded Mastínca.[AN]
A son of Unktéhee is he,—the Chief of the crafty magicians;
They have plotted thy death; I can see thy trail—it is red in the forest;
Beware of Tamdóka,—beware. Slumber not like the grouse of the woodlands,
With head under wing, for the glare of the eyes that sleep not are upon thee."
"Winona, fear not," said DuLuth, "for I carry the fire of Wakínyan[AO]
And strong is the arm of my youth, and stout are the hearts of my warriors;
But Winona has spoken the truth, and the heart of the White Chief is thankful.
Hide this in thy bosom, dear maid,—'tis the crucified Christ of the white men.[AP]
Lift thy voice to his spirit in need, and his spirit will hear thee and answer;
For often he comes to my aid; he is stronger than all the Dakotas;
And the Spirits of evil, afraid, hide away when he looks from the heavens."
In her swelling, brown bosom she hid the crucified Jesus in silver;
"Niwástè,"[AQ] she sadly replied; in her low voice the rising tears trembled;
Her dewy eyes turned she aside, and she slowly returned to the teepees.
But still on the swift river's strand, admiring the graceful Winona,
As she gathered, with brown, dimpled hand, her hair from the wind, stood the Frenchman.
To bid the brave White Chief adieu, on the shady shore gathered the warriors;
His glad boatmen manned the canoe, and the oars in their hands were impatient.
Spake the Chief of Isántees: "A feast will await the return of my brother.
In peace rose the sun in the East, in peace in the West he descended.
May the feet of my brother be swift till they bring him again to our teepees,
The red pipe he takes as a gift, may he smoke that red pipe many winters.
At my lodge-fire his pipe shall be lit, when the White Chief returns to Kathága;
On the robes of my tee shall he sit; he shall smoke with the chiefs of my people.
The brave love the brave, and his son sends the Chief as a guide for his brother,
By the way of the Wákpa Wakán[AR] to the Chief at the Lake of the Spirits.
As light as the foot-steps of dawn are the feet of the stealthy Tamdóka;
He fears not the Máza Wakán;[AS] he is sly as the fox of the forest.
When he dances the dance of red war howl the wolves by the broad Mini-ya-ta,[AT]
For they scent on the south-wind afar their feast on the bones of Ojibways."
Thrice the Chief puffed the red pipe of peace, ere it passed to the lips of the Frenchman.
Spake DuLuth: "May the Great Spirit bless with abundance the Chief and his people;
May their sons and their daughters increase, and the fire ever burn in their teepees."
Then he waved with a flag his adieu to the Chief and the warriors assembled;
And away shot Tamdóka's canoe to the strokes of ten sinewy hunters;
And a white path he clove up the blue, bubbling stream of the swift Mississippi;
And away on his foaming trail flew, like a sea-gull, the bark of the Frenchman.
[Illustration:TWO HUNDRED WHITE WINTERS AND MORE HAVE FLED FROM THE
FACE OF THE SUMMER ...
* * * * *
AH, LITTLE HE DREAMED THEN, FORSOOTH, THAT A CITY WOULD STAND ON THAT
HILL SIDE]
Then merrily rose the blithe song of the voyageurs homeward returning,
And thus, as they glided along, sang the bugle-voiced boatmen in chorus:
SONG.
Home again! home again! bend to the oar!
Merry is the life of the gay voyageur.
He rides on the river with his paddle in his hand,
And his boat is his shelter on the water and the land.
The clam has his shell and the water-turtle too,
But the brave boatman's shell is his birch-bark canoe.
So pull away, boatmen; bend to the oar;
Merry is the life of the gay voyageur.
Home again! home again! bend to the oar!
Merry is the life of the gay voyageur,
His couch is as downy as a couch can be,
For he sleeps on the feathers of the green fir-tree.
He dines on the fat of the pemmican-sack,
And his eau de vie is the eau de lac.
So pull away, boatmen; bend to the oar;
Merry is the life of the gay voyageur.
Home again! home again! bend to the oar!
Merry is the life of the gay voyageur.
The brave, jolly boatman,—he never is afraid
When he meets at the portage a red, forest maid,
A Huron, or a Cree, or a blooming Chippeway;
And he marks his trail with the bois brulés[AU]
So pull away, boatmen; bend to the oar;
Merry is the life of the gay voyageur.
Home again! home again! bend to the oar!
Merry is the life of the gay voyageur.
In the reeds of the meadow the stag lifts his branchy head stately and listens,
And the bobolink, perched on the flag, her ear sidelong bends to the chorus.
From the brow of the Beautiful Isle,[AV] half hid in the midst of the maples,
The sad-faced Winona, the while, watched the boat growing less in the distance,
Till away in the bend of the stream, where it turned and was lost in the lindens,
She saw the last dip and the gleam of the oars ere they vanished forever.
Still afar on the waters the song, like bridal bells distantly chiming,
The stout, jolly boatmen prolong, beating time with the stroke of their paddles;
And Winona's ear, turned to the breeze, lists the air falling fainter and fainter,
Till it dies like the murmur of bees when the sun is aslant on the meadows.
Blow, breezes,—blow softly and sing in the dark, flowing hair of the maiden;
But never again shall you bring the voice that she loves to Winona.
Now a light rustling wind from the South shakes his wings o'er the wide, wimpling waters:
Up the dark-winding river DuLuth follows fast in the wake of Tamdóka.
On the slopes of the emerald shores leafy woodlands and prairies alternate;
On the vine-tangled islands the flowers peep timidly out at the white men;
In the dark-winding eddy the loon sits warily watching and voiceless,
And the wild-goose, in reedy lagoon, stills the prattle and play of her children.
The does and their sleek, dappled fawns prick their ears and peer out from the thickets,
And the bison-calves play on the lawns, and gambol like colts in the clover.
Up the still-flowing Wákpa Wakán's winding path through the groves and the meadows,
Now DuLuth's brawny boatmen pursue the swift-gliding bark of Tamdóka;
And hardly the red braves out-do the stout, steady oars of the white men.
Now they bend to their oars in the race—the ten tawny braves of Tamdóka;
And hard on their heels in the chase ply the six stalwart oars of the Frenchmen.
In the stern of his boat sits DuLuth; in the stern of his boat sits Tamdóka,
And warily, cheerily, both urge the oars of their men to the utmost.
Far-stretching away to the eyes, winding blue in the midst of the meadows,
As a necklet of sapphires that lies unclaspt in the lap of a virgin,
Here asleep in the lap of the plain lies the reed-bordered, beautiful river.
Like two flying coursers that strain, on the track, neck and neck on the home-stretch,
With nostrils distended and mane froth-flecked, and the neck and the shoulders,
Each urged to his best by the cry and the whip and the rein of his rider,
Now they skim o'er the waters and fly, side by side, neck and neck, through the meadows,
The blue heron flaps from the reeds, and away wings her course up the river:
Straight and swift is her flight o'er the meads, but she hardly outstrips the canoemen.
See! the voyageurs bend to their oars till the blue veins swell out on their foreheads;
And the sweat from their brawny breasts pours; but in vain their Herculean labor;
For the oars of Tamdóka are ten, and but six are the oars of the Frenchman,
And the red warriors' burden of men is matched by the voyageurs' luggage.
Side by side, neck and neck, for a mile, still they strain their strong arms to the utmost,
Till rounding a willowy isle, now ahead creeps the boat of Tamdóka,
And the neighboring forests profound, and the far-stretching plain of the meadows
To the whoop of the victors resound, while the panting French rest on their paddles.
With sable wings wide o'er the land night sprinkles the dew of the heavens;
And hard by the dark river's strand, in the midst of a tall, somber forest,
Two camp fires are lighted and beam on the trunks and the arms of the pine trees.
In the fitful light darkle and gleam the swarthy-hued faces around them.
And one is the camp of DuLuth, and the other the camp of Tamdóka.
But few are the jests and uncouth of the voyageurs over their supper,
While moody and silent the braves round their fire in a circle sit crouching;
And low is the whisper of leaves and the sough of the wind in the branches;
And low is the long-winding howl of the lone wolf afar in the forest;
But shrill is the hoot of the owl, like a bugle-blast blown in the pine-tops,
And the half-startled voyageurs scowl at the sudden and saucy intruder.
Like the eyes of the wolves are the eyes of the watchful and silent Dakotas;
Like the face of the moon in the skies, when the clouds chase each other across it,
Is Tamdóka's dark face in the light of the flickering flames of the camp-fire.
They have plotted red murder by night, and securely contemplate their victims.
But wary and armed to the teeth are the resolute Frenchmen, and ready,
If need be, to grapple with death, and to die hand to hand in the forest.
Yet skilled in the arts and the wiles of the cunning and crafty Algonkins[AW]
They cover their hearts with their smiles, and hide their suspicions of evil.
Round their low, smouldering fire, feigning sleep, lie the watchful and wily Dakotas;
But DuLuth and his voyageurs heap their fire that shall blaze till the morning,
Ere they lay themselves snugly to rest, with their guns by their sides on the blankets,
As if there were none to molest but the gray, skulking wolves of the forest.
'Tis midnight. The rising moon gleams, weird and still, o'er the dusky horizon;
Through the hushed, somber forest she beams, and fitfully gloams on the meadows;
And a dim, glimmering pathway she paves, at times, on the dark stretch of river.
The winds are asleep in the caves—in the heart of the far-away mountains;
And here on the meadows and there, the lazy mists gather and hover;
And the lights of the Fen-Spirits[72] flare and dance on the low-lying marshes,
As still as the footsteps of death by the bed of the babe and its mother;
And hushed are the pines, and beneath lie the weary-limbed boatmen in slumber.
Walk softly,—walk softly, O Moon, through the gray, broken clouds in thy pathway,
For the earth lies asleep and the boon of repose is bestowed on the weary.
Toiling hands have forgotten their care; e'en the brooks have forgotten to murmur;
But hark!—there's a sound on the air!—'tis the light-rustling robes of the Spirits,
Like the breath of the night in the leaves, or the murmur of reeds on the river,
In the cool of the mid-summer eyes, when the blaze of the day has descended.
Low-crouching and shadowy forms, as still as the gray morning's footsteps,
Creep sly as the serpent that charms, on her nest in the meadow, the plover;
In the shadows of pine-trunks they creep, but their panther-eyes gleam in the fire-light,
As they peer on the white-men asleep, in the glow of the fire, on their blankets.
Lo in each swarthy right-hand a knife; in the left-hand, the bow and the arrows!
Brave Frenchmen, awake to the strife!—or you sleep in the forest forever.
Nay, nearer and nearer they glide, like ghosts on the field of their battles,
Till close on the sleepers, they bide but the signal of death from Tamdóka.
Still the sleepers sleep on. Not a breath stirs the leaves of the awe-stricken forest;
The hushed air is heavy with death; like the footsteps of death are the moments.
"Arise!"—At the word, with a bound, to their feet spring the vigilant Frenchmen;
And the depths of the forest resound to the crack and the roar of their rifles;
And seven writhing forms on the ground clutch the earth. From the pine-tops the screech-owl
Screams and flaps his wide wings in affright, and plunges away through the shadows;
And swift on the wings of the night flee the dim, phantom-forms through the darkness.
Like cabris[80] when white wolves pursue, fled the four yet remaining Dakotas;
Through forest and fen-land they flew, and wild terror howled on their footsteps.
And one was Tamdóka. DuLuth through the night sent his voice like a trumpet:
"Ye are Sons of Unktéhee, forsooth! Return to your mothers, ye cowards!"
His shrill voice they heard as they fled, but only the echoes made answer.
At the feet of the brave Frenchmen, dead, lay seven swarthy Sons of whitehead;
And there, in the midst of the slain, they found, as it gleamed in the fire-light,
The horn-handled knife from the Seine, where it fell from the hand of Tamdóka.
[Illustration:NEARER AND NEARER THEY GLIDE LIKE GHOSTS ON THE FIELDS OF
THEIR BATTLES. TILL CLOSE ON THE SLEEPERS, THEY BIDE FOR THE SIGNAL OF
DEATH FROM TAMDOKA]
In the gray of the morn, ere the sun peeped over the dewy horizon,
Their journey again was begun, and they toiled up the swift, winding river;
And many a shallow they passed on their way to the Lake of the Spirits;[AX]
But dauntless they reached it at last, and found Akee-pá-kee-tin's[AY] village,
On an isle in the midst of the lake; and a day in his teepees they tarried.
Of the deed in the wilderness spake, to the brave Chief, the frank-hearted Frenchman.
A generous man was the Chief, and a friend of the fearless explorer;
And dark was his visage with grief at the treacherous act of the warriors.
"Brave Wází-kuté is a man, and his heart is as clear as the sunlight;
But the head of a treacherous clan and a snake-in-the-grass, is Tamdóka,"
Said the chief; and he promised DuLuth, on the word of a friend and a warrior,
To carry the pipe and the truth to his cousin, the chief at Kathága;
For thrice at the Tânka Medé he smoked in the lodge of the Frenchman;
And thrice had he carried away the bountiful gifts of the trader.
When the chief could no longer prevail on the white men to rest in his teepees,
He guided their feet on the trail to the lakes of the winding Rice-River.[AZ]
Now on speeds the light bark canoe, through the lakes to the broad Gitchee Seebee;[BA]
And up the great river they row,—up the Big Sandy Lake and Savanna;
And down through the meadows they go to the river of blue Gitchee-Gumee.[BB]
Still onward they speed to the Dalles—to the roar of the white-rolling rapids,
Where the dark river tumbles and falls down the ragged ravine of the mountains.
And singing his wild jubilee to the low-moaning pines and the cedars,
Rushes on to the unsalted sea o'er the ledges upheaved by volcanoes.
Their luggage the voyageurs bore down the long, winding path of the portage,[BC]
While they mingled their song with the roar of the turbid and turbulent waters.
Down-wimpling and murmuring there 'twixt two dewy hills winds a streamlet,
Like a long, flaxen ringlet of hair on the breast of a maid in her slumber.
All safe at the foot of the trail, where they left it, they found their felucca,
And soon to the wind spread the sail, and glided at ease through the waters,—
Through the meadows and lakelets and forth, round the point stretching south like a finger,
From the pine-plumed hills on the north, sloping down to the bay and the lake-side
And behold, at the foot of the hill, a cluster of Chippewa wigwams,
And the busy wives plying with skill their nets in the emerald waters.
Two hundred white winters and more have fled from the face of the Summer
Since DuLuth on that wild, somber shore, in the unbroken forest primeval,
From the midst of the spruce and the pines, saw the smoke of the wigwams up-curling,
Like the fumes from the temples and shrines of the Druids of old in their forests.
Ah, little he dreamed then, forsooth, that a city would stand on that hill-side,
And bear the proud name of DuLuth, the untiring and dauntless explorer,—
A refuge for ships from the storms, and for men from the bee-hives of Europe,
Out-stretching her long, iron arms o'er an empire of Saxons and Normans.
The swift west-wind sang in the sails, and on flew the boat like a sea-gull,
By the green, templed hills and the dales, and the dark, rugged rocks of the North Shore;
For the course of the brave Frenchman lay to his fort at the Gáh-mah-na-ték-wáhk,[83]
By the shore of the grand Thunder Bay, where the gray rocks loom up into mountains;
Where the Stone Giant sleeps on the Cape, and the god of the storms makes the thunder,[83]
And the Makinak[83] lifts his huge shape from the breast of the blue-rolling waters.
And thence to the south-westward led his course to the Holy Ghost Mission,[84]
Where the Black Robes, the brave shepherds, fed their wild sheep on the isle Wauga-bá-mè,[84]
In the enchanting Cha-quám-e-gon Bay defended by all the Apostles,[BD]
And thence, by the Ké-we-naw, lay his course to the Mission Sainte Marie,[BE]
Now the waves clap their myriad hands, and streams the white hair of the surges;
DuLuth at the steady helm stands, and he hums as he bounds o'er the billows:
O sweet is the carol of bird,
And sweet is the murmur of streams,
But sweeter the voice that I heard—
In the night—in the midst of my dreams.
'Tis the moon of the sere, falling leaves. From the heads of the maples the west-wind
Plucks the red-and-gold plumage and grieves on the meads for the rose and the lily;
Their brown leaves the moaning oaks strew, and the breezes that roam on the prairies,
Low-whistling and wanton pursue the down of the silk-weed and thistle.
All sere are the prairies and brown in the glimmer and haze of the Autumn;
From the far northern marshes flock down, by thousands, the geese and the mallards.
From the meadows and wide-prairied plains, for their long southward journey preparing.
In croaking flocks gather the cranes, and choose with loud clamor their leaders.
The breath of the evening is cold, and lurid along the horizon
The flames of the prairies are rolled, on the somber skies flashing their torches.
At noontide a shimmer of gold through the haze pours the sun from his pathway.
The wild-rice is gathered and ripe, on the moors, lie the scarlet po-pan-ka,[BF]
Michábo[85] is smoking his pipe,—'tis the soft, dreamy Indian Summer,
When the god of the South[3] as he flies from Wazíya, the god of the Winter,
For a time turns his beautiful eyes, and backward looks over his shoulder.
It is noon. From his path in the skies the red sun looks down on Kathága.
Asleep in the valley it lies, for the swift hunters follow the bison.
Ta-té-psin, the aged brave, bends as he walks by the side of Winona;
Her arm to his left hand she lends, and he feels with his staff for the pathway;
On his slow, feeble footsteps attends his gray dog, the watchful Wicháka; [BG]
For blind in his years is the chief of a fever that followed the Summer,
And the days of Ta-té-psin are brief. Once more by the dark-rolling river
Sits the Chief in the warm, dreamy haze of the beautiful Summer in Autumn;
And the faithful dog lovingly lays his head at the feet of his master.
On a dead, withered branch sits a crow, down-peering askance at the old man;
On the marge of the river below romp the nut-brown and merry-voiced children,
And the dark waters silently flow, broad and deep, to the plunge of the Ha-ha.
By his side sat Winona. He laid his thin, shriveled hand on her tresses,
"Winona my daughter," he said, "no longer thy father beholds thee;
But he feels the long locks of thy hair, and the days that are gone are remembered,
When Sisóka [BH] sat faithful and fair in the lodge of swift footed Ta-té-psin.
The white years have broken my spear; from my bow they have taken the bow-string;
But once on the trail of the deer, like a gray wolf from sunrise till sunset,
By woodland and meadow and mere, ran the feet of Ta-té-psin untiring.
But dim are the days that are gone, and darkly around me they wander,
Like the pale, misty face of the moon when she walks through the storm of the winter;
And sadly they speak in my ear. I have looked on the graves of my kindred.
The Land of the Spirits is near. Death walks by my side like a shadow.
Now open thine ear to my voice, and thy heart to the wish of thy father,
And long will Winona rejoice that she heeded the words of Ta-té-psin.
The cold, cruel winter is near, and famine will sit in the teepee.
What hunter will bring me the deer, or the flesh of the bear or the bison?
For my kinsmen before me have gone; they hunt in the land of the shadows.
In my old age forsaken, alone, must I die in my teepee of hunger?
Winona, Tamdóka can make my empty lodge laugh with abundance;
For thine aged and blind father's sake, to the son of the Chief speak the promise.
For gladly again to my tee will the bridal gifts come for my daughter.
A fleet-footed hunter is he, and the good spirits feather his arrows;
And the cold, cruel winter will be a feast-time instead of a famine."
"My father," she said, and her voice was filial and full of compassion,
"Would the heart of Ta-té-psin rejoice at the death of Winona, his daughter?
The crafty Tamdóka I hate. Must I die in his teepee of sorrow?
For I love the White Chief and I wait his return to the land of Dakotas.
When the cold winds of winter return, and toss the white robes of the prairies,
The fire of the White Chief will burn in his lodge at the Meeting-of-Waters.
Winona's heart followed his feet far away to the land of the Morning,
And she hears in her slumber his sweet, kindly voice call the name of thy daughter.
My father, abide, I entreat, the return of the brave to Katáhga.
The wild-rice is gathered, the meat of the bison is stored in the teepee;
Till the Coon-Moon[71] enough and to spare; and if then the white warrior return not,
Winona will follow the bear and the coon to their dens in the forest.
She is strong; she can handle the spear; she can bend the stout bow of the hunter;
And swift on the trail of the deer will she run o'er the snow on her snow-shoes.
Let the step-mother sit in the tee, and kindle the fire for my father;
And the cold, cruel winter shall be a feast-time instead of a famine."
"The White Chief will never return," half angrily muttered Ta-té-psin;
"His camp-fire will nevermore burn in the land of the warriors he slaughtered.
I grieve, for my daughter has said that she loves the false friend of her kindred;
For the hands of the White Chief are red with the blood of the trustful Dakotas."
Then warmly Winona replied, "Tamdóka himself is the traitor,
And the brave-hearted stranger had died by his treacherous hand in the forest,
But thy daughter's voice bade him beware of the sly death that followed his footsteps.
The words of Tamdóka are fair, but his heart is the den of the serpents.
When the braves told their tale like a bird sang the heart of Winona rejoicing,
But gladlier still had she heard of the death of the crafty Tamdóka.
The Chief will return; he is bold, and he carries the fire of Wakínyan:
To our people the truth will be told, and Tamdóka will hide like a coward."
His thin locks the aged brave shook; to himself half inaudibly muttered;
To Winona no answer he spoke,—only moaned he "Micúnksee! Micúnksee![BI]
In my old age forsaken and blind! Yun-hé-hé! Micúnksee! Micúnksee!"[BJ]
And Wicháka, the pitying dog, whined as he looked on the face of his master.
Wazíya came down from the North—from the land of perpetual winter.
From his frost-covered beard issued forth the sharp-biting, shrill-whistling North-wind;
At the touch of his breath the wide earth turned to stone, and the lakes and the rivers:
From his nostrils the white vapors rose, and they covered the sky like a blanket.
Like the down of Magá[BK] fell the snows, tossed and whirled into heaps by the North-wind.
Then the blinding storms roared on the plains, like the simoons on sandy Sahara;
From the fangs of the fierce hurricanes fled the elk and the deer and the bison.
Ever colder and colder it grew, till the frozen ground cracked and split open;
And harder and harder it blew, till the hillocks were bare as the boulders.
To the southward the buffalos fled, and the white rabbits hid in their burrows;
On the bare sacred mounds of the dead howled the gaunt, hungry wolves in the night-time,
The strong hunters crouched in their tees; by the lodge-fires the little ones shivered;
And the Magic-Men[BL] danced to appease, in their teepee, the wrath of Wazíya;
But famine and fatal disease, like phantoms, crept into the village.
The Hard Moon[BM] was past, but the moon when the coons make their trails in the forest[BN]
Grew colder and colder. The coon, or the bear, ventured not from his cover;
For the cold, cruel Arctic simoon swept the earth like the breath of a furnace.
In the tee of Ta-té-psin the store of wild-rice and dried meat was exhausted;
And Famine crept in at the door, and sat crouching and gaunt by the lodge-fire.
But now with the saddle of deer and the gifts came the crafty Tamdóka;
And he said, "Lo I bring you good cheer, for I love the blind Chief and his daughter.
Take the gifts of Tamdóka, for dear to his heart is the dark-eyed Winona."
The aged Chief opened his ears; in his heart he already consented:
But the moans of his child and her tears touched the age-softened heart of the father,
And he said, "I am burdened with years,—I am bent by the snows of my winters;
Ta-té-psin will die in his tee; let him pass to the Land of the Spirits;
But Winona is young; she is free and her own heart shall choose her a husband."
The dark warrior strode from the tee; low-muttering and grim he departed;
"Let him die in his lodge," muttered he, "but Winona shall kindle my lodge-fire."
Then forth went Winona. The bow of Ta-té-psin she took and his arrows,
And afar o'er the deep, drifted snow through the forest she sped on her snow shoes.
Over meadow and ice-covered mere, through the thickets of red-oak and hazel,
She followed the tracks of the deer, but like phantoms they fled from her vision.
From sunrise to sunset she sped; half famished she camped in the thicket;
In the cold snow she made her lone bed; on the buds of the birch[BO] made her supper.
To the dim moon the gray owl preferred, from the tree-top, his shrill lamentation,
And around her at midnight she heard the dread famine-cries of the gray wolves.
In the gloam of the morning again on the trail of the red-deer she followed—
All day long through the thickets in vain, for the gray wolves were chasing the roebucks;
And the cold, hungry winds from the plain chased the wolves and the deer and Winona.
In the twilight of sundown she sat in the forest, all weak and despairing;
Ta-té-psin's bow lay at her feet, and his otter-skin quiver of arrows
"He promised,—he promised," she said,—half-dreamily uttered and mournful,—
"And why comes he not? Is he dead? Was he slain by the crafty Tamdóka?
Must Winona, alas, make her choice—make her choice between death and Tamdóka?
She will die, but her soul will rejoice in the far Summer-land of the spirits.
Hark! I hear his low, musical voice! he is coming! My White Chief is coming!
Ah, no, I am half in a dream!—'twas the memory of days long departed;
But the birds of the green Summer seem to be singing above in the branches."
Then forth from her bosom she drew the crucified Jesus in silver.
In her dark hair the cold north-wind blew, as meekly she bent o'er the image.
"O Christ of the Whiteman," she prayed, "lead the feet of my brave to Kathága;
Send a good spirit down to my aid, or the friend of the White Chief will perish."
Then a smile on her wan features played, and she lifted her pale face and chanted
"E-ye-he-ktá! E-ye-he-ktá!
Hé-kta-cè; é-ye-ce-quón.
Mí-Wamdee-ská, he-he-ktá,
He-kta-cè, é-ye-ce-quón,
Mí-Wamdee-ská."
[TRANSLATON]
He will come; he will come;
He will come, for he promised.
My White Eagle, he will come;
He will come, for he promised——
My White Eagle.
Thus sadly she chanted, and lo—allured by her sorrowful accents—
From the dark covert crept a red roe and wonderingly gazed on Winona.
Then swift caught the huntress her bow; from her trembling hand hummed the keen arrow.
Up-leaped the red roebuck and fled, but the white snow was sprinkled with scarlet,
And he fell in the oak thicket dead. On the trail ran the eager Winona.
Half-famished the raw flesh she ate. To the hungry maid sweet was her supper
Then swift through the night ran her feet, and she trailed the sleek roebuck behind her;
And the guide of her steps was a star—the cold-glinting star of Wazíya[BP]—
Over meadow and hilltop afar, on the way to the lodge of her father.
But hark! on the keen frosty air wind the shrill hunger-howls of the gray-wolves!
And nearer,—still nearer!—the blood of the deer have they scented and follow;
Through the thicket, the meadow, the wood, dash the pack on the trail of Winona.
Swift she speeds with her burden, but swift on her track fly the minions of famine;
Now they yell on the view from the drift, in the reeds at the marge of the meadow;
Red gleam their wild, ravenous eyes, for they see on the hill-side their supper;
The dark forest echoes their cries, but her heart is the heart of a warrior.
From its sheath snatched Winona her knife, and a leg from the roebuck she severed;
With the carcass she ran for her life,—to a low-branching oak ran the maiden;
Round the deer's neck her head-strap[BQ] was tied; swiftly she sprang to the arms of the oak-tree;
Quick her burden she drew to her side, and higher she clomb on the branches,
While the maddened wolves battled and bled, dealing death o'er the leg to each other;
Their keen fangs devouring the dead,—yea, devouring the flesh of the living,
They raved and they gnashed and they growled, like the fiends in the regions infernal;
The wide night re-echoing howled, and the hoarse North-wind laughed o'er the slaughter.
But their ravenous maws unappeased by the blood and the flesh of their fellows,
To the cold wind their muzzles they raised, and the trail to the oak-tree they followed.
Round and round it they howled for the prey, madly leaping and snarling and snapping;
But the brave maiden's keen arrows slay, till the dead number more than the living.
All the long, dreary night-time, at bay, in the oak sat the shivering Winona;
But the sun gleamed at last, and away skulked the gray cowards[BR] down through the forest.
Then down dropped the deer and the maid. Ere the sun reached the midst of his journey,
Her red, welcome burden she laid at the feet of her famishing father.
Wazíya's wild wrath was appeased, and homeward he turned to his teepee,[3]
O'er the plains and the forest-land breezed from the Islands of Summer the South-wind.
From their dens came the coon and the bear; o'er the snow through the woodlands they wandered;
On her snow-shoes with stout bow and spear on their trails ran the huntress Winona.
The coon to his den in the tree, and the bear to his burrow she followed;
A brave, skillful hunter was she, and Ta-té-psin's lodge laughed with abundance.
[Illustration]
The long winter wanes. On the wings of the spring come the geese and the mallards;
On the bare oak the red-robin sings, and the crocus peeps up on the prairies,
And the bobolink pipes, but he brings of the blue-eyed, brave White Chief no tidings.
With the waning of winter, alas, waned the life of the aged Ta-té-psin;
Ere the wild pansies peeped from the grass, to the Land of the Spirits he journeyed;
Like a babe in its slumber he passed, or the snow from the hill-tops of April;
And the dark-eyed Winona, at last, stood alone by the graves of her kindred.
When their myriad mouths opened the trees to the sweet dew of heaven and the raindrops,
And the April showers fell on the leas, on his mound fell the tears of Winona.
Round her drooping form gathered the years and the spirits unseen of her kindred,
As low, in the midst of her tears, at the grave of her father she chanted
E-yó-tan-han e-yáy-wah-ké-yày!
E-yó-tan-han e-yáy-wah-ké-yày!
E-yó-tan-han e-yáy-wah-ké-yày!
Ma-kàh kin háy-chay-dan táy-han wan-kày.
Tú-way ne ktáy snee e-yáy-chen e-wáh chày.
E-yó-tan-han e-yáy-wah-ké-yày!
E-yó-tan-han e-yáy-wah-ké-yày!
Ma-kàh kin háy-chay-dan táy-han wan-kày.
[TRANSLATION].
Sore is my sorrow!
Sore is my sorrow!
Sore is my sorrow!
The earth alone lasts.
I speak as one dying;
Sore is my sorrow!
Sore is my sorrow!
The earth alone lasts.
Still hope, like a star in the night gleaming oft through the broken clouds somber,
Cheered the heart of Winona, and bright on her dreams beamed the face of the Frenchman.
As the thought of a loved one and lost, sad and sweet were her thoughts of the White Chief;
In the moon's mellow light, like a ghost, walked Winona alone by the Ha-Ha,
Ever wrapped in a dream. Far away—to the land of the sunrise—she wandered;
On the blue-rolling Tánka-Medé[BS] in the midst of her dreams, she beheld him—
In his white-winged canoe, like a bird, to the land of Dakotas returning,
And often in fancy she heard the dip of his oars on the river.
On the dark waters glimmered the moon, but she saw not the boat of the Frenchman.
On the somber night bugled the loon, but she heard not the song of the boatmen.
The moon waxed and waned, but the star of her hope never waned to the setting;
Through her tears she beheld it afar, like a torch on the eastern horizon.
"He will come,—he is coming," she said; "he will come, for my White Eagle promised,"
And low to the bare earth the maid bent her ear for the sound of his footsteps,
"He is gone, but his voice in my ear still remains like the voice of the robin;
He is far, but his footsteps I hear; he is coming; my White Chief is coming!"
But the moon waxed and waned. Nevermore will the eyes of Winona behold him.
Far away on the dark, rugged shore of the blue Gitchee Gúmee he lingers.
No tidings the rising sun brings; no tidings the star of the evening;
But morning and evening she sings, like a turtle-dove widowed and waiting:
Aké u, aké u, aké u;
Ma cántè maséeca.
Aké u, aké u, aké u;
Ma cántè maséca.
Come again, come again, come again;
For my heart is sad.
Come again, come again, come again;
For my heart is sad.
Down the broad Ha-Ha Wák-pa[BT] the band took their way to the Games at Keóza[8]
While the swift-footed hunters by land ran the shores for the elk and the bison.
Like magás[BU] ride the birchen canoes on the breast of the dark, winding river,
By the willow-fringed island they cruise, by the grassy hills green to their summits;
By the lofty bluffs hooded with oaks that darken the deep with their shadows;
And bright in the sun gleam the strokes of the oars in the hands of the women.
With the band went Winona. The oar plied the maid with the skill of a hunter.
They tarried a time on the shore of Remníca—the Lake of the Mountains.[BV]
There the fleet hunters followed the deer, and the thorny pahin[BW] for the women
From the tees rose the smoke of good cheer, curling blue through the tops of the maples,
Near the foot of a cliff that arose, like the battle-scarred walls of a castle,
Up-towering, in rugged repose, to a dizzy height over the waters.
But the man-wolf still followed his prey, and the step-mother ruled in the teepee;
Her will must Winona obey, by the custom and law of Dakotas.
The gifts to the teepee were brought—the blankets and beads of the White men,
And Winona, the orphaned, was bought by the crafty, relentless Tamdóka.
In the Spring-time of life, in the flush of the gladsome mid-May days of Summer,
When the bobolink sang and the thrush, and the red robin chirped in the branches,
To the tent of the brave must she go; she must kindle the fire in his teepee;
She must sit in the lodge of her foe, as a slave at the feet of her master.
Alas for her waiting! the wings of the East-wind have brought her no tidings;
On the meadow the meadow-lark sings, but sad is her song to Winona,
For the glad warbler's melody brings but the memory of voices departed.
The Day-Spirit walked in the west to his lodge in the land of the shadows;
His shining face gleamed on the crest of the oak-hooded hills and the mountains,
And the meadow-lark hied to her nest, and the mottled owl peeped from her cover.
But hark! from the teepees a cry! Hear the shouts of the hurrying warriors!
Are the feet of the enemy nigh,—of the crafty and cruel Ojibways?
Nay; look!—on the dizzy cliff high—on the brink of the cliff stands Winona!
Her sad face up-turned to the sky. Hark! I hear the wild wail of her death-song:
"My Father's Spirit, look down, look down—
From your hunting grounds in the shining skies;
Behold, for the light of my heart is gone;
The light is gone and Winona dies.
I looked to the East, but I saw no star;
The face of my White Chief was turned away.
I harked for his footsteps in vain; afar
His bark sailed over the Sunrise-sea.
Long have I watched till my heart is cold;
In my breast it is heavy and cold as a stone.
No more shall Winona his face behold,
And the robin that sang in her heart is gone.
Shall I sit at the feet of the treacherous brave?
On his hateful couch shall Winona lie?
Shall she kindle his fire like a coward slave?
No!—a warrior's daughter can bravely die.
My Father's Spirit, look down, look down—
From your hunting-grounds in the shining skies;
Behold, for the light in my heart is gone;
The light is gone and Winona dies."
[Illustration: DOWN WHIRLING AND FLUTTERING SHE FELL, AND HEADLONG PLUNGED INTO THE WATERS.]
Swift the strong hunters climbed as she sang, and the foremost of all was Tamdóka;
From crag to crag upward he sprang; like a panther he leaped to the summit.
Too late!—on the brave as he crept turned the maid in her scorn and defiance;
Then swift from the dizzy height leaped. Like a brant arrow-pierced in mid-heaven.
Down whirling and fluttering she fell, and headlong plunged into the waters.
Forever she sank mid the wail, and the wild lamentation of women.
Her lone spirit evermore dwells in the depths of the Lake of the Mountains,
And the lofty cliff evermore tells to the years as they pass her sad story.[BX]
In the silence of sorrow the night o'er the earth spread her wide, sable pinions;
And the stars[18] hid their faces; and light on the lake fell the tears of the spirits.
As her sad sisters watched on the shore for her spirit to rise from the waters,
They heard the swift dip of an oar, and a boat they beheld like a shadow,
Gliding down through the night in the gray, gloaming mists on the face of the waters.
'Twas the bark of DuLuth on his way from the Falls to the Games at Keóza.
Tee—teepee, the Dakota name for tent or wigwam
See Hennepin's Description of Louisiana, by Shea, pp. 243 and 256.
Parkman's Discovery, p. 246—and Carver's Travels, p. 67.
The Dakotas, like the ancient Romans and Greeks, think the home of
the winds is in the caverns of the mountains, and their great
Thunder-bird resembles in many respects the Jupiter of the Romans and
the Zeus of the Greeks. The resemblance of the Dakota mythology to that
of the older Greeks and Romans is striking.
Tate—wind,—psin—wild-rice—wild-rice wind.
Little Rice River. It bears the name of Rice Creek to-day and
empties into the Mississippi from the east, a few miles above
Minneapolis.
See the account of Father Menard, his mission and disappearance in
the wilderness. Neill's Hist. Minnesota, pp 104-107, inc.
A lodge set apart for guests of the village.
The Ottawa name for the region of the St. Lawrence River.
"Mysterious metal"—or metal having a spirit in it. This is the
common name applied by the Dakotas to all firearms.
Tah-mdo-kah, literally, the buck-deer.
The Dakotas say that for many years in olden times war-eagles made
their nests in oak trees on Spirit-island—Wanagi-wita, just below the
Falls till frightened away by the advent of white men.
The Dakotas called Nicollet Island Wi-ta Waste—the Beautiful
Island.
A part of one of the favorite songs of the French voyageurs.
Pronounced Ray-mne-chah—The village of the Mountains, situate where
Red Wing now stands.
Sacred Dance—The Medicine-dance—See description infra.
A favorite boast of the Dakota braves.
About equivalent to Oho!—Aha!—fudge!
"Sacred Spirit! Father! have pity on me always."
Riggs' Takoo Wakan, p. 90.
The Dakotas say the humming-bird comes from the "Land of the
rain-bow."
See Legend of the Falls, or Note 28—Appendix.
Mendota—properly Mdo-te—meaning the out-let of a lake or river
into another, commonly applied to the region about Fort Snelling.
Tanka-Mede—Great Lake, i.e. Lake Superior. The Dakotas seem to
have had no other name for it. They generally referred to it as
Mini-ya-ta—There at the water.
The rabbit. The Dakotas called the Crees "Mastincapi"—Rabbits.
i.e. fire-arms which the Dakotas compare to the roar of the wings
of the Thunder-bird and the fierey arrows he shoots.
DuLuth was a devout Catholic.
Nee-wah-shtay—Thou art good.
Spirit-River, now called Rum River.
Lake Superior—at that time the home of the Ojibways (Chippewas).
"Burnt woods"—half-breeds.
Wita Waste—"Beautiful Island"; the Dakota name for Nicollet
Island.
See Hennepin's account of "Aqui-pa-que-tin," and his village.
Shea's Hennepin, 225.
Now called "Mud River"—it empties into the Mississippi at Aitkin.
Gitchee See-bee—Big River—is the Ojibway name for the
Mississippi, which is a corruption of Gitchee Seebee—as Michigan is a
corruption of Gitchee Gumee—Great Lake, the Ojibway name of Lake
Superior.
The Ojibways called the St. Louis River Gitchee-Gumee
See-bee—Great-lake River, i.e. the river of the Great Lake (Lake
Superior).
The route of DuLuth above described—from the mouth of the
Wild-Rice (Mud) River, to Lake Superior—was for centuries, and still
is, the Indians' canoe-route. I have walked over the old portage from
the foot of the Dalles to the St. Louis above—trod by the feet of
half-breeds and voyageurs for more than two centuries, and by the
Indians for perhaps a thousand years.
Wee-chah kah—literally "Faithful".
The Robin—the name of Winona's Mother.
My Daughter; My Daughter.
Alas, O My Daughter,—My Daughter!
The pheasant feeds on birch-buds in winter. Indians eat them when
very hungry.
Wazíya's Star is the North-star.
A strap used in carrying burdens.
Wolves sometimes attack people at night, but rarely, if ever, in
the day time. If they have followed a hunter all night, and "treed" him,
they will skulk away as soon as the sun rises.
Lake Superior,—The Gitchee Gumee of the Chippewas.
The Dakota name for the Mississippi, see note 76 in Appendix.
Lake Pepin, by Hennepin called Lake of Tears—Called by the Dakotas
Remnee-chah-Mday—Lake of the Mountains.
Pah-hin—the porcupine—the quills of which are greatly prized for
ornamental work.
The Dakotas say that the spirit of Winona forever haunts the lake.
They say that it was many, many winters ago when Winona leaped from the
rock,—that the rock was then perpendicular to the water's edge and she
leaped into the lake, but now the rock has partly crumbled down and the
waters have also receded, so that they do not now reach, the foot of the
perpendicular rock as of old.
Et nunc omnis ager, mine omms parturit arbos;
Nunc frondent sylvæ, nunc formostssimus annus.
—Virgil.
Delightful harbinger of joys to come,
Of summer's verdure and a fruitful year,
Who bids thee o'er our northern snow-fields roam,
And make all gladness in thy bright career?
Lo from the Indian Isle thou dost appear,
And dost a thousand pleasures with thee bring:
But why to us art thou so ever dear?
Bearest thou the hope—upon thy radiant wing—
Of Immortality, O soft, celestial Spring?
Yea, buds and flowers that fade not, they are thine,
And youth-renewing balms; the sear and old
Are young and gladsome at thy touch divine.
Thou breath'st upon the frozen earth—behold,
Meadows and vales of grass and floral gold,
Green-covered hills and leafy mountains grand:
Young life leaps up where all was dumb and cold,
As smoldering embers into flame are fanned,
Or the dead came back to life at the touch of the Savior's hand.
The snow-clouds fly the canopy of heaven;
The rivulets ripple with the merry tone
Of wanton waters, and the breezes given
To fan the budding hills are all thine own.
Returning songsters from the tropic zone
Their vernal love-songs in the tree tops sing,
And talk and twitter in a tongue unknown
Of joys that journey on thy golden wing,
And God who sends thee forth to wake the world, O Spring!
[ILLUSTRATION: SPRING ADA MARY HUNTLY WILLIE]
Emblem of youth—enchanting goddess, Spring;
Lo now the happy rustic wends his way
O'er meadows decked with violets from thy wing,
And laboring to the rhythm of song all day,
Performs the task the harvest shall repay
An hundredfold into the reaper's hand.
What recks the tiller of his toil in May?
What cares he if his cheeks are tinged and tanned
By thy warm sunshine-kiss and by thy breezes bland?
Hark to the tinkling bells of grazing kine!
The lambkins bleating on the mountain-side!
The red squirrel chippering in the proud old pine!
The pigeon-cock cooing to his vernal bride!
O'er all the land and o'er the peaceful tide,
Singing and praising every living thing,
Till one sweet anthem, echoed far and wide,
Makes all the broad blue bent of ether ring
With welcomings to thee, God-given, supernal Spring.
O Mollie, I would I possessed such a heart;
It enchants me—so gentle and true;
I would I possessed all its magical art,
Then, Mollie, I would enchant you.
Those dear, rosy lips—tho' I never caressed them(?)—
Are as sweet as the wild honey-dew;
Your cheeks—all the angels in Heaven have blessed them,
But not one is as lovely as you.
Then give me that heart,—O that innocent heart!
For mine own is cold and perdu;
It enchants me, but give me its magical art,
Then, Mollie, I will enchant you.
1855.
I know thou art true, and I know thou art fair
As the rose-bud that blooms in thy beautiful hair;
Thou art far, but I feel the warm throb of thy heart;
Thou art far, but I love thee wherever thou art.
Wherever at noontide my spirit may be,
At evening it silently wanders to thee;
It seeks thee, my dear one, for comfort and rest,
As the weary-winged dove seeks at night-fall her nest.
Through the battle of life—through its sorrow and care—
Till the mortal sink down with its load of despair,—
Till we meet at the feet of the Father and Son,
I'll love thee and cherish thee, beautiful one.
1859.
Father, our thanks are due to thee
For many a blessing given,
By thy paternal love and care,
From the bounty-horn of heaven.
We know that still that horn is filled
With blessings for our race,
And we calmly look thro' winter's storm
To thy benignant face.
Father, we raise our thanks to Thee,—
Who seldom thanked before;
And seldom bent the stubborn knee
Thy goodness to adore:
But Father, thou hast blessings poured
On all our wayward days
And now thy mercies manifold
Have filled our hearts with praise
The winter-storm may rack and roar;
We do not fear its blast;
And we'll bear with faith and fortitude
The lot that thou hast cast.
But Father,—Father,—O look down
On the poor and homeless head
And feed the hungry thousands
That cry to thee for bread.
Thou givest us our daily bread;
We would not ask for more;
But, Father, give their daily bread
To the multitudes of poor.
In all the cities of the land
The naked and hungry are;
O feed them with thy manna, Lord,
And clothe them with thy care.
Thou dost not give a serpent, Lord,
We will not give a stone;
For the bread and meat thou givest us
Are not for us alone.
And while a loaf is given to us
From thy all-bounteous horn
We'll cheerfully divide that loaf
With the hungry and forlorn.
Frail are the best of us, brothers—
God's charity cover us all—
Yet we ask for perfection in others,
And scoff when they stumble and fall.
Shall we give him a fish—or a serpent—
Who stretches his hand in his need?
Let the proud give a stone, but the manly
Will give him a hand full of bread.
Let us search our own hearts and behavior
Ere we cast at a brother a stone,
And remember the words of the Savior
To the frail and unfortunate one;
Remember when others displease us
The Nazarene's holy command,
For the only word written by Jesus
Was charity—writ in the sand.
Bear and forbear, I counsel thee,
Forgive and be forgiven,
For Charity is the golden key
That opens the gate of heaven.
Away, away, o'er the bounding sea
My spirit flies like a gull;
For I know my Mary is watching for me,
And the moon is bright and full.
She sits on the rock by the sounding shore,
And gazes over the sea;
And she sighs, "Will my sailor-boy come no more?
Will he never come back to me?"
The moonbeams play in her raven hair;
And the soft breeze kisses her brow;
But if your sailor-boy, love, were there,
He would kiss your sweet lips I trow.
And mother—she sits in the cottage-door;
But her heart is out on the sea;
And she sighs, "Will my sailor-boy come no more?
Will he never come back to me?"
Ye winds that over the billows roam
With a low and sullen moan,
O swiftly come to waft me home;
O bear me back to my own.
For long have I been on the billowy deep,
On the boundless waste of sea;
And while I sleep there are two who weep,
And watch and pray for me.
When the mad storm roars till the stoutest fear
And the thunders roll over the sea,
I think of you, Mary and mother dear,
For I know you are thinking of me.
Then blow, ye winds, for my swift return;
Let the tempest roar o'er the main;
Let the billows yearn and the lightning burn;
They will hasten me home again.
Last night in my feverish dreams I heard
A voice like the moan of an autumn sea,
Or the low, sad wail of a widowed bird,
And it said—"My darling, come home to me."
Then a hand was laid on my throbbing head—
As cold as clay, but it soothed my pain:
I wakened and knew from among the dead
My darling stood by my coach again.
Dust to dust:
Fall and perish love and lust:
Life is one brief autumn day;
Sin and sorrow haunt the way
To the narrow house of clay,
Clutching at the good and just:
Dust to dust.
Dust to dust:
Still we strive and toil and trust,
From the cradle to the grave:
Vainly crying, "Jesus, save!"
Fall the coward and the brave,
Fall the felon and the just:
Dust to dust.
Dust to dust:
Hark, I hear the wintry gust;
Yet the roses bloom to-day,
Blushing to the kiss of May,
While the north winds sigh and say:
"Lo we bring the cruel frost—
Dust to dust."
Dust to dust:
Yet we live and love and trust,
Lifting burning brow and eye
To the mountain peaks on high:
From the peaks the ages cry,
Strewing ashes, rime and rust:
"Dust to dust!"
Dust to dust:
What is gained when all is lost?
Gaily for a day we tread—
Proudly with averted head
O'er the ashes of the dead—
Blind with pride and mad with lust:
Dust to dust.
Hope and trust:
All life springs from out the dust:
Ah, we measure God by man,
Looking forward but a span
On His wondrous, boundless plan;
All His ways are wise and just;
Hope and trust.
Hope and trust:
Hope will blossom from the dust;
Love is queen: God's throne is hers;
His great heart with loving force
Throbs throughout the universe;
We are His and He is just;
Hope and trust.
Call me not back, O cold and crafty world:
I scorn your thankless thanks and hollow praise.
Wiser than seer or scientist—content
To tread no paths beyond these bleating hills,
Here let me lie beneath this dear old elm,
Among the blossoms of the clover-fields,
And listen to the humming of the bees.
Here in those far-off, happy, boyhood years,
When all my world was bounded by these hills,
I dreamed my first dreams underneath this elm.
Dreamed? Aye, and builded castles in the clouds;
Dreamed, and made glad a fond, proud mother's heart,
Now moldering into clay on yonder hill;
Dreamed till my day-dreams paved the world with gold;
Dreamed till my mad dreams made one desolate;
Dreamed—O my soul, and was it all a dream?
As I lay dreaming under this old elm,
Building my castles in the sunny clouds,
Her soft eyes peeping from the copse of pine,
Looked tenderly on me and my glad heart leaped
Following her footsteps. O the dream—the dream!
O fawn-eyed, lotus-lipped, white-bosomed Flore!
I hide my bronzed face in your golden hair:
Thou wilt not heed the dew-drops on my beard;
Thou wilt not heed the wrinkles on my brow;
Thou wilt not chide me for my long delay.
Here we stood heart to heart and eye to eye,
And I looked down into her inmost soul,
The while she drank my promise like sweet wine
O let me dream the dreams of long ago!
Soft are the tender eyes of maiden love;
Sweet are the dew-drops of a dear girl's lips
When love's red roses blush in sudden bloom:
O let me dream the dreams of long ago!
Hum soft and low, O bee-bent clover-fields;
Blink, blue-eyed violets, from the dewy grass;
Break into bloom, my golden dandelions;
Break into bloom, my dear old apple-trees.
I hear the robins cherup on the hedge,
I hear the warbling of the meadow-larks;
I hear the silver-fluted whippowil;
I hear the harps that moan among the pines
Touched by the ghostly fingers of the dead.
Hush!—let me dream the dreams of long ago.
And wherefore left I these fair, flowery fields,
Where her fond eyes and ever gladsome voice
Made all the year one joyous, warbling June,
To chase my castles in the passing clouds—
False as the mirage of some Indian isle
To shipwrecked sailors famished on the brine?
Wherefore?—Look out upon the babbling world—
Fools clamoring at the heels of clamorous fools!
I hungered for the sapless husks of fame.
Dreaming I saw, beyond my native hills,
The sunshine shimmer on the laurel trees.
Ah tenderly plead her fond eyes brimmed with tears;
But lightly laughing at her fears I turned,
Eager to clutch my crown of laurel leaves,
Strong-souled and bold to front all winds of heaven—
A lamb and lion molded into one—
And burst away to tread the hollow world.
Ah nut-brown boys that tend the lowing kine,
Ah blithesome plowmen whistling on the glebe,
Ah merry mowers singing in the swaths,
Sweet, simple souls, contented not to know,
Wiser are ye and ye may teach the wise.
Years trode upon the heels of flying years,
And still my Ignis Fatuus flew before;
On thorny paths my eager feet pursued,
Till she whose fond heart doted on my dreams
Passed painless to the pure eternal peace.
Years trode upon the heels of flying years
And touched my brown beard with their silver wands,
And still my Ignis Fatuus flew before;
Through thorns and mire my torn feet followed still,
Till she, my darling, unforgotten Flore,
Nursing her one hope all those weary years
Waiting my tardy coming, drooped and died.
I hear her low, sweet voice among the pines:
O let me dream the dreams of long ago:
I see her fond eyes peeping from the pines:
O let me dream the dreams of long ago
And hide my bronzed face in her golden hair.
Is this the Indian summer of my days—
Wealth without care and love without desire?
O misty, cheerless moon of falling leaves!
Is this the fruitage promised by the spring?
O blighted clusters withering on the vine!
O promised lips of love to one who dreams
And wakens holding but the hollow air!
Let me dream on lest, dead unto my dead,
False to the true and true unto the false,
Maddened by thoughts of that which might have been,
And weary of the chains of that which is,
I slake my heart-thirst at forbidden springs.
I hear the voices of the moaning pines;
I hear the low, hushed whispers of the dead,
And one wan face looks in upon my dreams
And wounds me with her sad, imploring eyes.
The dead sun sinks beyond the misty hills;
The chill winds whistle in the leafless elms;
The cold rain patters on the fallen leaves.
Where pipes the silver-fluted whippowil?
I hear no hum of bees among the bloom;
I hear no robin cherup on the hedge:
One dumb, lone lark sits shivering in the rain.
I hear the voices of the Autumn wind;
I hear the cold rain dripping on the leaves;
I hear the moaning of the mournful pines;
I hear the hollow voices of the dead.
O let me dream the dreams of long ago
And dreaming pass into the dreamless sleep—
Beyond the voices of the autumn winds,
Beyond the patter of the dreary rain,
Beyond compassion and all vain regret
Beyond all waking and all weariness:
O let me dream the dreams of long ago.
When Mollie and I were married from the dear old cottage-home,
In the vale between the hills of fir and pine,
I parted with a sigh in a stranger-land to roam,
And to seek a western home for me and mine.
By a grove-encircled lake in the wild and prairied West,
As the sun was sinking down one summer day,
I laid my knapsack down and my weary limbs to rest,
And resolved to build a cottage-home and stay.
I staked and marked my "corners," and I "filed" upon my claim,
And I built a cottage-home of "logs and shakes;"
And then I wrote a letter, and Mollie and baby came
Out to bless me and to bake my johnny-cakes.
When Mollie saw my "cottage" and the way that I had "bached",
She smiled, but I could see that she was "blue;"
Then she found my "Sunday-clothes" all soiled and torn and patched,
And she hid her face and shed a tear or two.
But she went to work in earnest and the cabin fairly shone,
And her dinners were so savory and so nice
That I felt it was "not good that the man should be alone"—
Even in this lovely land of Paradise.
Well, the neighbors they were few and were many miles apart,
And you couldn't hear the locomotive scream;
But I was young and hardy, and my Mollie gave me heart,
And my "steers" they made a fast and fancy team.
And the way I broke the sod was a marvel, you can bet,
For I fed my "steers" before the dawn of day;
And when the sun went under I was plowing prairie yet,
Till my Mollie blew the old tin horn for tea.
And the lazy, lousy "Injuns" came a-loafing round the lake,
And a-begging for a bone or bit of bread;
And the sneaking thieves would steal whatever they could take—
From the very house where they were kindly fed.
O the eastern preachers preach, and the long-haired poets sing
Of the "noble braves" and "dusky maidens fair;"
But if they had pioneered 'twould have been another thing
When the "Injuns" got a-hankering for their "hair."
Often when we lay in bed in the middle of the night,
How the prairie-wolves would howl their jubilee!
Then Mollie she would waken in a shiver and a fright,
Clasp our baby-pet and snuggle up to me.
There were hardships you may guess, and enough of weary toil
For the first few years, but then it was so grand
To see the corn and wheat waving o'er the virgin soil,
And two stout and loving hearts went hand in hand.
But Mollie took the fever when our second babe was born,
And she lay upon the bed as white as snow;
And my idle cultivator lay a rusting in the corn;
And the doctor said poor Mollie she must go.
Now I never prayed before, but I fell upon my knees,
And I prayed as never any preacher prayed;
And Mollie always said that it broke the fell disease;
And I truly think the Lord He sent us aid:
For the fever it was broken, and she took a bit of food,
And O then I went upon my knees again;
And I never cried before,—and I never thought I could,—
But my tears they fell upon her hand like rain.
And I think the Lord has blessed us ever since I prayed the prayer,
For my crops have never wanted rain or dew:
And Mollie often said in the days of debt and care,
"Don't you worry, John, the Lord will help us through."
For the "pesky," painted Sioux, in the fall of 'sixty-two,
Came a-whooping on their ponies o'er the plain,
And they killed my pigs and cattle, and I tell you it looked "blue,"
When they danced around my blazing stacks of grain.
And the settlers mostly fled, but I didn't have a chance,
So I caught my hunting-rifle long and true,
And Mollie poured the powder while I made the devils dance,
To a tune that made 'em jump and tumble, too.
And they fired upon the cabin; 'twas as good as any fort,
But the "beauties" wouldn't give us any rest;
For they skulked and blazed away, and I didn't call it sport,
For I had to do my very "level best."
Now they don't call me a coward, but my Mollie she's a "brick;"
For she chucked the children down the cellar-way,
And she never flinched a hair tho' the bullets pattered thick,
And we held the "painted beauties" well at bay.
But once when I was aiming, a bullet grazed my head,
And it cut the scalp and made the air look blue;
Then Mollie straightened up like a soldier and she said:
"Never mind it, John, the Lord will help us through."
And you bet it raised my "grit," and I never flinched a bit,
And my nerves they got as strong as steel or brass;
And when I fired again I was sure that I had hit,
For I saw the skulking devil "claw the grass."
Well, the fight was long and hot, and I got a charge of shot
In the shoulder, but it never broke a bone;
And I never stopped to think whether I was hit or not
Till we found our ammunition almost gone.
But the "Rangers" came at last—just as we were out of lead,—
And I thanked the Lord, and Mollie thanked Him, too;
Then she put her arms around my neck and sobbed and cried and said:
"Bless the Lord!—I knew that He would help us through."
And yonder on the hooks hangs that same old trusty gun,
And above it—I am sorry they're so few—
Hang the black and braided trophies[BY] yet that I and Mollie won
In that same old bloody battle with the Sioux.
Fifteen years have rolled away since I laid my knapsack down,
And my prairie claim is now one field of grain;
And yonder down the lake loom the steeples of a town,
And my flocks are feeding out upon the plain.
The old log-house is standing filled with bins of corn and wheat,
And the cars they whistle past our cottage-home;
But my span of spanking trotters they are "just about" as fleet,
And I wouldn't give my farm to rule in Rome.
For Mollie and I are young yet, and monarchs, too, are we—
Of a "section" just as good as lies out-doors;
And the children are so happy (and Mollie and I have three)
And we think that we can "lie upon our oars."
[Illustration: THE PIONEER]
So this summer we went back to the old home by the hill:
O the hills they were so rugged and so tall!
And the lofty pines were gone but the rocks were all there still,
And the valleys looked so crowded and so small;
And the dear familiar faces that I longed so much to see,
Looked so strangely unfamiliar and so old,
That the land of hills and valleys was no more a home to me,
And the river seemed a rivulet as it rolled.
So I gladly hastened back to the prairies of the West—
To the boundless fields of waving grass and corn;
And I love the lake-gemmed land where the wild-goose builds her nest,
Far better than the land where I was born.
And I mean to lay my bones over yonder by the lake—
By and by when I have nothing else to do—
And I'll give the "chicks" the farm, and I know for Mollie's sake,
That the good and gracious Lord will help 'em through.
"Le notte e madre dipensien."
I tumble and toss on my pillow,
As a ship without rudder or spars
Is tumbled and tossed on the billow,
'Neath the glint and the glory of stars.
'Tis midnight and moonlight, and slumber
Has hushed every heart but my own;
O why are these thoughts without number
Sent to me by the man in the moon?
Thoughts of the Here and Hereafter,—
Thoughts all unbidden to come,—
Thoughts that are echoes of laughter—
Thoughts that are ghosts from the tomb,—
Thoughts that are sweet as wild honey,—
Thoughts that are bitter as gall,—
Thoughts to be coined into money,—
Thoughts of no value at all.
Dreams that are tangled like wild-wood,
A hint creeping in like a hare;
Visions of innocent childhood,—
Glimpses of pleasure and care;
Brave thoughts that flash like a saber,—
Cowards that crouch as they come,—
Thoughts of sweet love and sweet labor
In the fields at the old cottage-home.
Visions of maize and of meadow,
Songs of the birds and the brooks,
Glimpses of sunshine and shadow,
Of hills and the vine-covered nooks;
Dreams that were dreams of a lover,—
A face like the blushing of morn,—
Hum of bees and the sweet scent of clover
And a bare-headed girl in the corn.
Hopes that went down in the battle,
Apples that crumbled to dust,—
Manna for rogues, and the rattle
Of hail-storms that fall on the just.
The "shoddy" that lolls in her chariot,—
Maud Muller at work in the grass:
Here a silver-bribed Judas Iscariot,—
There—Leonidas dead in the pass.
Commingled the good and the evil;
Sown together the wheat and the tares;
In the heart of the wheat is the weevil;
There is joy in the midst of our cares.
The past,—shall we stop to regret it?
What is,—shall we falter and fall?
If the envious wrong thee, forget it;
Let thy charity cover them all.
The cock hails the morn, and the rumble
Of wheels is abroad in the streets,
Still I tumble and mumble and grumble
At the fleas in my ears and—the sheets;
Mumble and grumble and tumble
Till the buzz of the bees is no more;
In a jumble I mumble and drumble
And tumble off—into a snore.
Down into the darkness at last, Daniel,—down into the darkness at last;
Laid in the lap of our Mother, Daniel,—sleeping the dreamless sleep,—
Sleeping the sleep of the babe unborn—the pure and the perfect rest:
Aye, and is it not better than this fitful fever and pain?
Aye, and is it not better, if only the dead soul knew?
Joy was there in the spring-time and hope like a blossoming rose,
When the wine-blood of youth ran tingling and throbbing in every vein;
Chirrup of robin and blue-bird in the white-blossomed apple and pear;
Carpets of green on the meadows spangled with dandelions;
Lowing of kine in the valleys, bleating of lambs on the hills;
Babble of brooks and the prattle of fountains that flashed in the sun;
Glad, merry voices, ripples of laughter, snatches of music and song,
And blue-eyed girls in the gardens that blushed like the roses they wore.
And life was a pleasure unvexed, unmingled with sorrow and pain?
A round of delight from the blink of morn till the moon rose laughing at night?
Nay, there were cares and cankers—envy and hunger and hate;
Death and disease in the pith of the limbs, in the root and the bud and the branch;
Dry-rot, alas, at the heart, and a canker-worm gnawing therein.
The summer of life came on with its heat and its struggle and toil,
Sweat of the brow and the soul, throbbing of muscle and brain,
Toil and moil and grapple with Fortune clutched as she flew—
Only a shred of her robe, and a brave heart baffled and bowed!
Stern-visaged Fate with a hand of iron uplifted to fell;
The secret stab of a friend that stung like the sting of an asp,
Wringing red drops from the soul and a stifled moan of despair;
The loose lips of gossip and then—a storm of slander and lies,
Till Justice was blind as a bat and deaf to the cries of the just,
And Mercy, wrapped up in her robe, stood by like a statue in stone.
Sear autumn followed the summer with frost and the falling of leaves
And red-ripe apples that blushed on the hills in the orchard of peace:
Red-ripe apples, alas, with worms writhing down to the core,
Apples of ashes and fungus that fell into rot at a touch;
Clusters of grapes in the garden blighted and sour on the vines;
Wheat-fields that waved in the valley and promised a harvest of gold,
Thrashing but chaff and weevil or cockle and shriveled cheat.
Fair was the promise of spring-time; the harvest a harvest of lies:
Fair was the promise of summer with Fortune clutched by the robe;
Fair was the promise of autumn—a hollow harlot in red,
A withered rose at her girdle and the thorns of the rose in her hand.
Down into the darkness at last, Daniel,—down into the darkness at last;
Laid in the lap of our Mother, Daniel, sleeping the dreamless sleep—
Sleeping the sleep of the babe unborn—the pure and the perfect rest:
Aye, and is it not better than this fitful fever and pain?
Aye, and is it not better, if only the dead soul knew?
Dead Ashes, what do you care if it storm, if it shine, if it shower?
Hail-storm, tornado or tempest, or the blinding blizzard of snow,
Or the mid-May showers on the blossoms with the glad sun blinking between,
Dead Ashes, what do you care?—they break not the sleep of the dead.
Proud stands the ship to the sea, fair breezes belly her sails;
Strong masted, stanch in her shrouds, stanch in her beams and her bones;
Bound for Hesperian isles—for the isles of the plantain and palm,
Hope walks her deck with a smile and Confidence stands at the helm;
Proudly she turns to the sea and walks like a queen on the waves.
Caught in the grasp of the tempest, lashed by the fiends of the storm,
Torn into shreds are her sails, tumbled her masts to the main;
Rudderless, rolling she drives and groans in the grasp of the sea;
Harbor or hope there is none; she goes to her grave in the brine:
Dead in the fathomless slime lie the bones of the ship and her crew.
Such was the promise of life; so is the promise fulfilled.
Down into the darkness at last, Daniel,—down into the darkness at last;
Laid in the lap of our Mother, Daniel,—sleeping the dreamless sleep,—
Sleeping the sleep of the babe unborn—the pure and the perfect rest:
Aye, and is it not better than this fitful fever and pain?
Aye, and is it not better, if only the dead soul knew?
Over your grave the tempest may roar or the zephyr sigh;
Over your grave the blue-bells may blink or the snow-drifts whirl,—
Dead Ashes, what do you care?—they break not the sleep of the dead.
They that were friends may mourn, they that were friends may praise;
They that knew you and yet—knew you never—may cavil and blame;
They that were foes in disguise may strike at you down in the grave;
Slander, the scavenger-buzzard—may vomit her lies on you there;
Dead Ashes, what do you care?—they break not the sleep of the dead.
The hoarse, low voice of the years croaks on forever-and-aye:
Change! Change! Change! and the winters wax and wane.
The old oak dies in the forest; the acorn sprouts at its feet;
The sea gnaws on at the land; the continent crowds on the sea.
Bound to the Ixion wheel with brazen fetters of fate
Man rises up from the dust and falls to the dust again.
God washes our eyes with tears, and still they are blinded with dust:
We grope in the dark and marvel, and pray to the Power unknown—
Crying for help to the desert: not even an echo replies.
Doomed unto death like the moon, like the midget that men call man,
Wrinkled with age and agony the old Earth rolls her rounds;
Shrinking and shuddering she rolls—an atom in God's great sea—
Only an atom of dust in the infinite ocean of space.
What to him are the years who sleeps in her bosom there?
What to him is the cry wrung out of the souls of men?
Change, Change, Change, and the sea gnaws on at the land:
Dead Ashes, what do you care?—it breaks not the sleep of the dead.
Down into the darkness at last, Daniel,—down into the darkness at last;
Laid in the lap of our Mother, Daniel,—sleeping the dreamless sleep,—
Sleeping the sleep of the babe unborn—the pure and the perfect rest:
Aye, and is it not better than this fitful fever and pain?
Aye, and is it not better if only the dead soul knew?
Up—out of the darkness at last, Daniel,—out of the darkness at last;
Into the light of the life eternal—into the sunlight of God,
Singing the song of the soul immortal freed from the fetters of flesh:
Aye, and is it not better than this fitful fever and pain?
Aye, and is it not better than sleeping the dreamless sleep?
Hark! from the reel of the spheres eternal the freed soul answereth "Aye."
Aye—Aye—Aye—it is better, brothers, if it be but the dream of the famished soul.
I sit once more on breezy shore, at sunset in this glorious June,
I hear the dip of gleaming oar, I list the singers' merry tune.
Beneath my feet the waters beat, and ripple on the polished stones,
The squirrel chatters from his seat; the bag-pipe beetle hums and drones.
The pink and gold in blooming wold,—the green hills mirrored in the lake!
The deep, blue waters, zephyr-rolled, along the murmuring pebbles break.
The maples screen the ferns, and lean the leafy lindens o'er the deep;
The sapphire, set in emerald green, lies like an Orient gem asleep.
The crimson west glows like the breast of Rhuddin[CB] when he pipes in May,
As downward droops the sun to rest, and shadows gather on the bay.
In amber sky the swallows fly and sail and circle o'er the deep;
The light-winged night-hawks whir and cry; the silver pike and salmon leap.
The rising moon, o'er isle and dune, looks laughing down on lake and lea;
Weird o'er the waters shrills the loon; the high stars twinkle in the sea.
From bank and hill the whippowil sends piping forth his flute-like notes,
And clear and shrill the answers trill from leafy isles and silver throats.
The twinkling light on cape and height; the hum of voices on the shores;
The merry laughter on the night; the dip and plash of frolic oars,—
These tell the tale. On hill and dale the cities pour their gay and fair;
Along the sapphire lake they sail, and quaff like wine the balmy air.
'Tis well. Of yore from isle and shore the smoke of Indian teepees[CC] rose;
The hunter plied the silent oar; the forest lay in still repose.
The moon-faced maid, in leafy glade, her warrior waited from the chase;
The nut-brown, naked children played, and chased the gopher on the grass.
The dappled fawn on wooded lawn, peeped out upon the birch canoe,
Swift-gliding in the gray of dawn along the silent waters blue.
In yonder tree the great Wanm-dee[CD] securely built her spacious nest;
The blast that swept the landlocked sea[CE] but rocked her clamorous babes to rest.
By grassy mere the elk and deer gazed on the hunter as he came;
Nor fled with fear from bow or spear;—"so wild were they that they were tame."
Ah, birch canoe, and hunter, too, have long forsaken lake and shore;
He bade his fathers' bones adieu and turned away forevermore.
But still, methinks, on dusky brinks the spirit of the warrior moves;
At crystal springs the hunter drinks, and nightly haunts the spot he loves.
For oft at night I see the light of lodge-fires on the shadowy shores,
And hear the wail some maiden's sprite above her slaughtered warrior pours.
I hear the sob, on Spirit Knob,[CA] of Indian mother o'er her child;
And on the midnight waters throb her low yun-he-he's[CF] weird and wild:
And sometimes, too, the light canoe glides like a shadow o'er the deep
At midnight when the moon is low, and all the shores are hushed in sleep.
Alas,—Alas!—for all things pass; and we shall vanish too, as they;
We build our monuments of brass, and granite, but they waste away.
[Illustration: CRYSTAL BAY LAKE MINNETONKA]
The Dakota name for this beautiful lake is We-ne-a-tan-ka—Broad
Water. By dropping the "a" before "tanka" we have changed the name to
Big Water.
Spirit-Knob was a small hill upon a point in the lake in full view
from Wayzata. It is now washed away by the waves. The spirit of a Dakota
mother, whose only child was drowned in the lake during a storm many
years ago, often wailed at midnight (so the Dakotas said), on this hill.
So they called it Wa-na-gee Pa-zo-dan—Spirit-Knob. (Literally—little
hill of the spirit.)
The Welsh name for the robin.
Wanm-dee—the war-eagle of the Dakotas.
Pronounced Yoon-hay-hay—the exclamation used by Dakota women in
their lament for the dead, and equivalent to "woe-is-me."
White-haired and hoary-bearded, who art thou
That speedest on, albeit bent with age,
Even as a youth that followeth after dreams?
Whence are thy feet, and whither trends thy way?
Stayed not his hurried steps, but as he passed
His low, hoarse answer fell upon the wind:
"Go thou and question yonder mountain-peaks;
Go thou and ask the hoary-heaving main;—
Nay, if thou wilt, the great, globed, silent stars
That sail innumerable the shoreless sea,
And let the eldest answer if he may.
Lo the unnumbered myriad, myriad worlds
Rolling around innumerable suns,
Through all the boundless, bottomless abyss,
Are but as grains of sand upwhirled and flung
By roaring winds and scattered on the sea.
I have beheld them and my hand hath sown.
"Far-twinkling faint through dim, immeasured depths,
Behold Alcyone—a grander sun.
Round him thy solar orb with all his brood
Glimmering revolves. Lo from yon mightier sphere
Light, flying faster than the thoughts of men,
Swift as the lightnings cleave the glowering storm,
Shot on and on through dim, ethereal space,
Ere yet it touched thy little orb of Earth,
Five hundred cycles of thy world and more.
Round him thy Sun, obedient to his power,
Thrice tenfold swifter than the swiftest wing,
His æon-orbit, million-yeared and vast,
Wheels through the void. Him flaming I beheld
When first he flashed from out his central fire—
A mightier orb beyond thine utmost ken.
Round upon round innumerable hath swung
Thy sun upon his circuit; grander still
His vaster orbit far Alcyone
Wheels and obeys the mightier orb unseen.
"Seest thou yon star-paved pathway like an arch
Athwart thy welkin?—wondrous zone of stars,
Dim in the distance circling one huge sun,
To whom thy sun is but a spark of fire—
To whom thine Earth is but a grain of dust:
Glimmering around him myriad suns revolve
And worlds innumerable as sea-beach sands.
Ere on yon Via Lactea rolled one star
Lo I was there and trode the mighty round;
Yea, ere the central orb was fired and hung
A lamp to light the chaos. Star on star,
System on system, myriad worlds on worlds,
Beyond the utmost reach of mortal ken,
Beyond the utmost flight of mortal dream,
Yet have mine eyes beheld the birth of all.
But whence I am I know not. We are three—
Known, yet unknown—unfathomable to man,
Time, Space, and Matter pregnant with all life,
Immortals older than the oldest orb.
We were and are forever: out of us
Are all things—suns and satellites, midge and man.
Worlds wax and wane, suns flame and glow and die;
Through shoreless space their scattered ashes float,
Unite, cohere, and wax to worlds again,
Changing, yet changless—new, but ever old—
No atom lost and not one atom gained,
Though fire to vapor melt the adamant,
Or feldspar fall in drops of summer rain.
And in the atoms sleep the germs of life,
Myriad and multiform and marvelous,
Throughout all vast, immeasurable space,
In every grain of dust, in every drop
Of water, waiting but the thermal touch.
Yea, in the womb of nature slumber still
Wonders undreamed and forms beyond compare,
Minds that will cleave the chaos and unwind
The web of fate, and from the atom trace
The worlds, the suns, the universal law:
And from the law, the Master; yea, and read
On yon grand starry scroll the Master's will."
Yea, but what Master? Lift the veil, O Time!
Where lie the bounds of Space and whither dwells
The Power unseen—the infinite Unknown?
Faint from afar the solemn answer fell:
"Æon on æon, cycles myriad-yeared,
Swifter than light out-flashing from the suns,
My flying feet have sought the bounds of space
And found not, nor the infinite Unknown.
I see the Master only in his work:
I see the Ruler only in his law:
Time hath not touched the great All-father's throne,
Whose voice unheard the Universe obeys,
Who breathes upon the deep and worlds are born.
Worlds wax and wane, suns crumble into dust,
But matter pregnant with immortal life,
Since erst the white-haired centuries wheeled the vast,
Hath lost nor gained. Who made it, and who made
The Maker? Out of nothing, nothing. Lo
The worm that crawls from out the sun-touched sand,
What knows he of the huge, round, rolling Earth?
Yet more than thou of all the vast Beyond,
Or ever wilt. Content thee; let it be:
Know only this—there is a Power unknown—
Master of life and Maker of the worlds."
Dead? or is it a dream—
Only the voice of a dream?
Dead in the prime of his years,
And laid in the lap of the dust;
Only a handful of ashes
Moldering down into dust.
Strong and manly was he,
Strong and tender and true;
Proud in the prime of his years;
Strong in the strength of the just:
A heart that was half a lion's,
And half the heart of a girl;
Tender to all that was tender,
And true to all that was true;
Bold in the battle of life,
And bold on the bloody field;
First at the call of his country,
First in the front of the foe.
Hope of the years was his—
The golden and garnered sheaves;
Fair on the hills of autumn
Reddened the apples of peace.
Dead? or is it a dream?
Dead in the prime of his years,
And laid in the lap of the dust.
Aye, it is but a dream;
For the life of man is a dream:
Dead in the prime of his years
And laid in the lap of the dust;
Only a handful of ashes
Moldering down into dust.
Only a handful of ashes
Moldering down into dust?
Aye, but what of the breath
Blown out of the bosom of God?
What of the spirit that breathed
And burned in the temple of clay?
Dust unto dust returns;
The dew-drop returns to the sea;
The flash from the flint and the steel
Returns to its source in the sun.
Change cometh forever-and-aye,
But forever nothing is lost—
The dew-drop that sinks in the sand,
Nor the sunbeam that falls in the sea.
Ah, life is only a link
In the endless chain of change.
Death giveth the dust to the dust
And the soul to the infinite soul:
For aye since the morning of man—
Since the human rose up from the brute—
Hath Hope, like a beacon of light,
Like a star in the rift of the storm,
Been writ by the finger of God
On the longing hearts of men.
O follow no goblin fear;
O cringe to no cruel creed;
Nor chase the shadow of doubt
Till the brain runs mad with despair.
Stretch forth thy hand, O man,
To the winds and the quaking earth—
To the heaving and falling sea—
To the ultimate stars and feel
The throb of the spirit of God—
The pulse of the Universe.
[NOTE.—The great Sioux massacre in Minnesota commenced at the Agency village, on the Minnesota
River, early in the morning of the 16th day of August, 1862, precipitated, doubtless, by the
murders at Acton on the day previous. The massacre and the Indian war that followed developed
many brave men, but no truer hero than Mauley, an obscure Frenchman, the ferry-man at the
Agency. Continually under fire, he resolutely ran his ferry-boat back and forth across the river,
affording the terror-stricken people the only chance for escape. He was shot down on his boat just
as he had landed on the opposite shore the last of those who fled from the burning village to the
ferry-landing. The Indians disemboweled his dead body, cut off the head, hands and feet and
thrust them into the cavity. See Heard's Hist. Sioux War, p 67.]
Crouching in the early morning,
Came the swarth and naked "Sioux;"[CG]
On the village, without warning,
Fell the sudden, savage blow.
Horrid yell and crack of rifle
Mingle as the flames arise;—
With the tomahawk they stifle
Mothers' wails and children's cries.
Men and women to the ferry
Fly from many a blazing cot;—
Brave and ready—grim and steady,
Mauley mans the ferry-boat.
Can they cross the ambushed river?
'Tis for life the only chance;
Only this may some deliver
From the scalping-knife and lance.
Through the throng of wailing women
Frantic men in terror burst;—
"Back, ye cowards!" thundered Mauley,—
"I will take the women first!"
Then with brawny arms and lever
Back the craven men he smote.
Brave and ready—grim and steady,
Mauley mans the ferry-boat.
To and fro across the river
Plies the little mercy-craft,
While from ambushed gun and quiver
On it falls the fatal shaft.
Trembling from the burning village,
Still the terror-stricken fly,
For the Indians' love of pillage
Stays the bloody tragedy.
At the windlass-bar bare-headed—
Bare his brawny arms and throat—
Brave and ready—grim and steady,
Mauley mans the ferry-boat.
Hark!—a sudden burst of war-whoops!
They are bent on murder now;
Down the ferry-road they rally,
Led by furious Little Crow.
Frantic mothers clasp their children,
And the help of God implore;
Frantic men leap in the river
Ere the boat can reach the shore.
Mauley helps the weak and wounded
Till the last soul is afloat;—
Brave and ready—grim and steady,
Mauley mans the ferry-boat.
Speed the craft!—The fierce Dakotas
Whoop and hasten to the shore,
And a shower of shot and arrows
On the crowded boat they pour.
Fast it floats across the river,
Managed by the master hand,
Laden with a freight so precious,—
God be thanked!—it reaches land.
Where is Mauley—grim and steady,
Shall his brave deed be forgot?
Grasping still the windlass-lever,
Dead he lies upon the boat.
[Illustration: MAULEY THE BRAVE FERRY-MAN]
Pronounced Soo; a name given to the Dakotas in early days by the
French traders.
Man is a creature of a thousand whims;
The slave of hope and fear and circumstance.
Through toil and martyrdom a million years
Struggling and groping upward from the brute,
And ever dragging still the brutish chains,
And ever slipping backward to the brute.
Shall he not break the galling, brazen bonds
That bind him writhing on the wheel of fate?
Long ages groveling with his brother brutes,
He plucked the tree of knowledge and uprose
And walked erect—a god; but died the death:
For knowledge brings but sadness and unrest
Forever, insatiate longing and regret.
Behold the brute's unerring instinct guides
True as the pole-star, while man's reason leads
How oft to quicksands and the hidden reefs!
Contented brute, his daily wants how few!
And these by Nature's mother-hand supplied.
Man's wants unnumbered and unsatisfied,
And multiplied at every onward step—
Insatiate as the cavernous maw of time.
His real wants how simple and how few!
Behold the kine in yonder pasture-field
Cropping the clover, or in rest reclined,
Chewing meek-eyed the cud of sweet content.
Ambition plagues them not, nor hope, nor fear;
No demons fright them and no cruel creeds;
No pangs of disappointment or remorse.
See man the picture of perpetual want,
The prototype of all disquietude;
Full of trouble, yet ever seeking more;
Between the upper and the nether stone
Ground and forever in the mill of fate.
Nature and art combine to clothe his form,
To feed his fancy and to fill his maw;
And yet the more they give the more he craves.
Give him the gold of Ophir, still he delves;
Give him the land, and he demands the sea;
Give him the earth—he reaches for the stars.
Doomed by his fate to scorn the good he has
And grasp at fancied good beyond his reach,
He seeks for silver in the distant hills
While in the sand gold glitters at his feet.
O man, thy wisdom is but folly still;
Wiser the brute and full of sweet content.
The wit and wisdom of five thousand years—What
are they but the husks we feed upon,
While beast and bird devour the golden grain?
Lo for the brutes dame Nature sows and tills;
For them the Tuba-tree of Paradise
Bends with its bounties free and manifold;
For them the fabled fountain Salsabil,
Gushes pure wine that sparkles as it runs,
And fair Al Cawthar flows with creamy milk.
But man, forever doomed to toil and sweat,
Digs the hard earth and casts his seeds therein,
And hopes the harvest;—how oft he hopes in vain!
Weeds choke, winds blast, and myriad pests devour,
The hot sun withers and the floods destroy.
Unceasing labor, vigilance and care
Reward him here and there with bounteous store.
Had man the blessed wisdom of content,
Happy were he—as wise Horatius sung—
To whom God gives enough with sparing hand.
Of all the crops by sighing mortals sown,
And watered with man's sweat and woman's tears,
There is but only one that never fails
In drouth or flood, on fat or flinty soil,
On Nilus' banks or Scandia's stony hills—
The plenteous, never-stinted crop of fools.
So hath it been since erst aspiring man
Broke from the brute and plucked the fatal tree,
And will be till eternity grows gray.
Princes and parasites comprise mankind:
To one wise prince a million parasites;
The most uncommon thing is common-sense;
A truly wise man is a freak of nature.
The herd are parasites of parasites
That blindly follow priest or demagogue,
Himself blind leader of the blind. The wise
Weigh words, but by the yard fools measure them.
The wise beginneth at the end; the fool
Ends at the beginning, or begins anew:
Aye, every ditch is full of after-wit.
Folly sows broad cast; Wisdom gathers in,
And so the wise man fattens on the fool,
And from the follies of the foolish learns
Wisdom to guide himself and bridle them.
"To-morrow I made my fortune," cries the fool,
"To-day I'll spend it." Thus will Folly eat
His chicken ere the hen hath laid the egg.
So Folly blossoms with promises all the year—
Promises that bud and blossom but to blast.
"All men are fools," said Socrates, the wise,
And in the broader sense I grant it true,
For even Socrates had his Xanthipp'.
Whose head is wise oft hath a foolish heart;
The wisest has more follies than he needs;
Wisdom and madness, too, are near akin.
The marrow-maddening canker-worm of love
Feeds on the brains of wise men as on fools'.
The wise man gathers wisdom from all men
As bees their honey hive from plant and weed.
Yea, from the varied history of the world,
From the experience of all times, all men,
The wise man learneth wisdom. Folly learns
From his own bruises if he learns at all.
The fool—born wise—what need hath he to learn?
He needs but gabble wisdom to the world:
Grill him on a gridiron and he gabbles still.
Wise men there are—wise in the eyes of men—
Who cram their hollow heads with ancient wit
Cackled in Carthage, babbled in Babylon,
Gabbled in Greece and riddled in old Rome,
And never coin a farthing of their own.
Wise men there are—for owls are counted wise—
Who love to leave the lamp-lit paths behind,
And chase the shapeless shadow of a doubt.
Too wise to learn, too wise to see the truth,
E'en though it glow and sparkle like a gem
On God's outstretched forefinger for all time.
These have one argument, and only one,
For good or evil, earth or jeweled heaven—
The olden, owlish argument of doubt.
Ah, he alone is wise who ever stands
Armed cap-a-pié with God's eternal truth.
Where Grex is Rex God help the hapless land.
The yelping curs that bay the rising moon
Are not more clamorous, and the fitful winds
Not more inconstant. List the croaking frogs
That raise their heads in fen or stagnant pool,
Shouting at eve their wisdom from the mud.
Beside the braying, bleating, bellowing mob,
Their jarring discords are sweet harmony.
The headless herd are but a noise of wind;
Sometimes, alas, the wild tornado's roar.
As full of freaks as curs are full of fleas,
Like gnats they swarm, like flies they buzz and breed.
Thought works in silence: Wisdom stops to think.
No ass so obstinate as ignorance.
Oft as they seize the ship of state, behold—
Overboard goes all ballast and they crowd
To blast or breeze or hurricane full sail,
Each dunce a pilot and a captain too.
How often cross-eyed Justice hits amiss!
Doomed by Athenian mobs to banishment,
See Aristides leave the land he saved:
Wisdom his fault and justice his offense.
See Caesar crowned a god and Tully slain;
See Paris red with riot and noble blood,
A king beheaded and a monster throned,—
King Drone, flat fool that weather-cocked all winds,
Gulped gall and vinegar and smacked it wine,
Wig-wagged his way from gilded Oeil de Boeuf
Through mob and maelstrom to the guillotine.
Chateaus up-blazing torch the doom of France,
While human wolves howl ruin round their walls.
Contention hisses from a million mouths,
And from ten thousand muttering craters smokes
The smell of sulphur. Gaul becomes a ghoul;
While Parlez-Tous in hot palaver holds
Hubbub ad Bedlam—Pandemonium thriced.
There, voices drowning voice with frantic cries,
Discord demented flaps her ruffled wings
And shrieks delirium to her screeching brood.
Sneer-lipped, hawk-eyed, wolf-tongued oraculars—
Wise-wigs, Girondins, frothing Jacobins—
Reason to madness run, tongues venom-tanged—
Howl chaos all with one united throat.
Maelstrom of madness, lazar-howled, hag-shrilled!
Quack quackles quack; all doctors disagree,
While Doctor Guillotine's huge scalpel heads
Hell-dogs beheading helpless innocents.
The very babes bark rabies. Journalism,
Moon-mad, green-eyed, hound-scented, lupus-tongued
On howls the pack and smells her bread in blood.
O Tempus ferax insanorum, Heu!
Physicked with metaphysics, pamphleteered
Into paroxysms, bruited into brutes.
And metamorphosed into murder, lo
Men lapse to savagery and turn to beasts.
Hell-broth hag-boiled: a mad Theroigne is queen—
Mounts to the brazen throne of Harlotdom,
Queen of the cursed, and flares her cannon-torch.
Watch-wolves, lean-jawed, fore-smelling feast of blood,
In packs on Paris howl from farthest France.
Discord demented bursts the bounds of Dis;
Mad Murder raves and Horror holds her hell.
Hades up-heaves her whelps. In human forms
Up-flare the Furies, serpent-haired and grin
Horrid with bloody jaws. Scaled reptiles crawl
From slum and sewer, slimy, coil on coil—
Danton, dark beast, that builded for himself
A monument of quicksand limed with blood;
Horse-leech Marat, blear-eyed, vile vulture born;
Fair Charlotte's dagger robbed the guillotine!
Black-biled, green-visaged, traitorous Robespierre,
That buzzard-beaked, hawk-taloned octopus
Who played with pale poltroonery of men,
And drank the cup of flattery till he reeled;
Hell's pope uncrowned, immortal for a day.
Tinville, relentless dog of murder-plot—
Doom-judge whose trembling victims were foredoomed;
Maillard who sucked his milk from Murder's dugs,
Twin-whelp to Theroigne, captain of the hags;
Jourdan, red-grizzled mule-son blotched with blood,
Headsman forever "famous-infamous;"
Keen, hag-whelped journalist Camille Desmoulins,
Who with a hundred other of his ilk
Hissed on the hounds and smeared his bread with blood;
Lebon, man-fiend, that vampire-ghoul who drank
Hot blood of headless victims, and compelled
Mothers to view the murder of their babes;
At whose red guillotine, in Arras raised,
The pipe and fiddle played at every fall
Of ghastly head the ribald "Ca Ira;"
And fiends unnamed and nameless brutes untaled.
Petticoat-patriots sans bas, and Sans-culottes,
Rampant in rags and hunger-toothed uproar
Paris the proud. With Jacobin clubs they club
The head of France till all her brains are out.
Hired murder hunts in packs. Men murder-mad
Slay for the love of murder. Gloomy night,
Hiding her stars lest they in pity fall,
Beholds a thousand guiltless, trembling souls—
Men, women, children—forth from prisons flung
In flare of torch and glare of demon eyes,
Among the howling wolves and lazar-hags,
Crying for mercy where no mercy is,
Hewed down in heaps by bloody ax and pike.
From their grim battlements the imps of hell
Indignant hissed and damped their fires with tears;
And Manhood from the watch-towers of the world
Cried in the name of Human Nature—"Hold!"
As well the drifting snail might strive to still
The volcan-heaved, storm-struck, moon-maddened sea.
Blood-frenzied beasts demand their feast of blood.
"Liberty—Equality—Fraternity!"—the cry
Of blood-hounds baying on the track of babes.
Queen innocent beheaded—mother-queen!
And queenly Roland—Nature's queenly queen!
Aye, at the foot of bloody guillotine
She stood a heroine: before her loomed
The Goddess of Liberty—in statue-stone.
Queen Roland saw, and spake the words that ring
Along the centuries—"O Liberty!
What crimes are committed in thy name!"—and died.
And when the headsman raised her severed head
To hell-dogs shouting "Vive la Liberté,"
Godlike disdain still sparkled in her eyes.
Grim Hell herself in pity stood aghast,
Clanged shut her doors and stopped her ears with pitch.
See the wise ruler—father of Brazil,
Who struck the shackles from a million slaves,
Whose reign was peace and love and gentleness,
Despoiled and driven from the land he loves.
See jealous Labor strike the hand that feeds,
And burn the mills that grind his daily bread;
Yea, in blind rage denounce the very laws
That shield his home from Europe's pauperdom.
See the grieved farmer raise his horny hand
And splutter garlic. Hear the demagogues
Fist-maul the wind and weather-cock the crowd,
With brazen foreheads full of empty noise
Out-bellowing the bulls of Bashan; and behold
Shrill, wrinkled Amazons in high harangue
Stamp their flat feet and gnash their toothless gums,
And flaunt their petticoat-flag of "Liberty."
Hear the old bandogs of the Daily Press,
Chained to their party posts, or fetter-free
And running amuck against old party creeds,
On-howl their packs and glory in the fight.
See mangy curs, whose editorial ears
Prick to all winds to catch the popular breeze,
Slang-whanging yelp, and froth and snap and snarl,
And sniff the gutters for their daily food.
And these—are they our prophets and our priests?
Hurra!—Hurra!—Hurra!—for "Liberty!"
Flaunt the red flag and flutter the petticoat;
Ran-tan the drums and let the bugles bray,
The eagle scream and sixty million throats
Sing Yankee-doodle—Yankee-doodle-doo.
The state is sick and every fool a quack
Running with pills and plasters and sure-cures,
And every pill and package labelled Ism.
See Liberty run mad, and Anarchy,
Bearing the torch, the dagger and the bomb
Red-mouthed run riot in her sacred name
Hear mobs of idlers cry—"Equality!
Let all men share alike: divide, divide!"
Butting their heads against the granite rocks
Of Nature and the eternal laws of God.
Pull down the toiler, lift the idler up!
Despoil the frugal, crown the negligent!
Offer rewards to idleness and crime!
And pay a premium for improvidence!
Fools, can your wolfish cries repeal the laws
Of God engraven on the granite hills,
Written in every Wrinkle of the earth,
On every plain, on every mountain-top,—
Nay, blazened o'er all the boundless Universe
On every jewel that sparkles on God's throne?
And can ye rectify God's mighty plan?
O pygmies, can ye measure God himself?
Aye, would ye measure God's almighty power,
Go—crack Earth's bones and heave the granite hills;
Measure the ocean in a drinking-cup;
Measure Eternity by the town-clock;
Nay, with a yard-stick measure the Universe:
Measure for measure. Measure God by man!
"Fools to the midmost marrow of your bones!"
O buzzing flies and gnats! Ye cannot strike
One little atom from God's Universe,
Or warp the laws of Nature by a hair!
His loving eye sees through all evil good.
Man's life is but a breath; but lo with Him
To-day, to-morrow, yesterday, are one
One in the cycle of eternal time
That hath beginning none, nor any end.
The Earth revolving round her sire, the Sun,
Measures the flying year of mortal man,
But who shall measure God's eternal year?
The unbegotten, everlasting God;
Unmade, eternal, all-pervading power;
Center and source of all things, high and low,
Maker and master of the Universe—
Ah, nay, the mighty Universe itself!
All things in nature bear God's signature
So plainly writ that he who runs may read.
We know not what life is; how may we know
Death—what it is, or what may lie beyond?
Whoso forgets his God forgets himself.
Let me not blindly judge my brother man:
There is but one just judge; there is but one
Who knows the hearts of men. Him let us praise—
Not with blind prayer, or idle, sounding psalms—
But let us daily in our daily works,
Praise God by righteous deeds and brother-love.
Go forth into the forest and observe—
For men believe their eyes and doubt their ears—
The creeping vine, the shrub, the lowly bush,
The dwarfed and stunted trees, the bent and bowed,
And here and there a lordly oak or elm,
And o'er them all a tall and princely pine.
All struggle upward, but the many fail;
The low dwarfed by the shadows of the great,
The stronger basking in the genial sun.
Observe the myriad fishes of the seas—
The mammoths and the minnows of the deep.
Behold the eagle and the little wren,
The condor on his cliff, the pigeon-hawk,
The teal, the coot, the broad-winged albatross.
Turn to the beasts in forest and in field—
The lion, the lynx, the mammoth and the mouse,
The sheep, the goat, the bullock and the horse,
The fierce gorillas and the chattering apes—
Progenitors and prototypes of man.
Not only differences in genera find,
But grades in every kind and every class.
I would not doom to serfdom or to toil
One race, one caste, one class, or any man:
Give every honest man an honest chance;
Protect alike the rich man and the poor;
Let not the toiler live upon a crust
While Croesus' bread is buttered on both sides.
O people's king and shepherd, thronèd Law,
Strike down the monsters of Monopoly.
Lift up thy club, O mighty Hercules!
Behold thy "Labors" yet unfinished are:
Tear off thy Nessus shirt and bare thine arms.
The Numean lion fattens on our flocks;
The Lernean Hydra coils around our farms,
Our towns, our mills, our mines, our factories;
The triple monster Geryon lives again,
Grown quadruple, and over all our plains
And thousand hills his fattening oxen feed.
Stymphalean buzzards ravage round our fields;
The Augean stables reeking stench the land;
The hundred-headed monster Cerberus,
That throttled Greece and ravaged hapless France,
Hath broke from hell and howls for human blood.
Lift up thy knotted club, O Hercules!
Strike swift and sure: crush down the Hydra's heads;
Throttle the Numean lion: strike! nor spare
The monster Geryon or the buzzard-beaks.
Clean the Augean stables if thou can'st;
But hurl the hundred-headed monster down
Headlong to Hades: chain him; make thee sure
He shall not burst the bonds of hell again.
To you, O chosen makers of the laws,
The nation looks—and shall it look in vain?
Will ye sit idle, or in idle wind
Blow out your zeal, and crack your party whips,
Or drivel dotage, while the crisis cries—
While all around the dark horizon loom
Clouds thunder-capped that bode a hurricane?
Sleep ye as slept the "Notables" of France,
While under them an hundred Ætnas hissed
And spluttered sulphur, gathering for the shock?
Be ye our Hercules—and Lynceus-eyed:
Still ye the storm or ere the storm begin—
Ere "Liberty" take Justice by the throat,
And run moon-mad a Malay murder-muck,
Throttle the "Trusts", and crush the coils combined
That crack our bones and fatten on our fields.
Strike down the hissing heads of Anarchy:
Strike swift and hard, nor parley with the fiend
Mothered of hell and father of all fiends—
Fell monster with an hundred bloody mouths,
And every mouth an hundred hissing tongues,
And every tongue drips venom from his fangs.
Protect the toiling millions by just laws;
Let honest labor find its sure reward;
Let willing hands find work and honest bread.
So frame the laws that every honest man
May find his home protected and his craft.
Let Liberty and Order walk hand in hand
With Justice: happy Trio! let them rule.
Put up the bars: bar out the pauper swarms
Alike from Asia's huts and Europe's hives.
Let charity begin at home. In vain
Will we bar out the swarms from Europe's hives
And Asia's countless lepers, if our ports
Are free to all the products of their hands.
Put up the bars: bar out the pauper hordes;
Bar out their products that compete with ours:
Give honest toil at home an honest chance:
Build up our own and keep our coin at home.
In vain our mines pour forth their wealth of gold
And silver, if by every ship it sail
For London, Paris, Birmingham or Berlin.
We have been prodigal. The days are past
When virgin acres wanted willing hands,
When fertile empires lay in wilderness
Waiting the teeming millions of the world.
Lo where the Indian and the bison roamed—Lords
of the prairies boundless as the sea—But
twenty years ago, behold the change!
Homesteads and hamlets, flocks and lowing herds,
Railways and cities, miles of rustling corn,
And leagues on leagues of waving fields of gold.
Let wise men teach and honest men proclaim
The mutual dependence of the rich and poor;
For if the wealthy profit by the poor,
The poor man profits ever by the rich.
Wealth builds our churches and our colleges;
Wealth builds the mills that grind the million's bread;
Wealth builds the factories that clothe the poor;
Wealth builds the railways and the million ride.
God hath so willed the toiling millions reap
The golden harvest that the rich have sown.
Six feet of earth make all men even; lo
The toilers are the rich man's heirs at last.
But there be men would grumble at their lot,
Even if it were a corner-lot on Broadway.
We stand upon the shoulders of the past.
Who knoweth not the past how may he know
The folly or the wisdom of to-day?
For by comparison we weigh the good,
And by comparison all evil weigh.
"What can we reason, but from what we know?"
Let honest men look back an hundred years—
Nay, fifty, and behold the wondrous change.
Where wooden tubs like sluggards sailed the sea,
Steam-ships of steel like greyhounds course the main;
Where lumbering coach and wain and wagon toiled
Through mud and mire and rut and rugged way,
The cushioned train a mile a minute flies.
Then by slow coach the message went and came,
But now by lightning bridled to man's use
We flash our silent thoughts from sea to sea;
Nay, under ocean's depths from shore to shore;
And talk by telephone to distant ears.
The dreams of yesterday are deeds to-day.
Our frugal mothers spun with tedious toil,
And wove the homespun cloth for all their fold;
Their needles plied by weary fingers sewed.
Behold, the humming factory spins and weaves,
The singing "Singer" sews with lightning speed.
Our fathers sowed their little fields by hand,
And reaped with bended sickles and bent backs;
By hand they bound the sheaves of wheat and rye;
With flails they threshed and winnowed in the wind.
Now by machines we sow and reap and bind;
By steam we thresh and sack the bounteous grain.
These are but few of all the million ways
Whereby man's toil is lightened and he hath gained
Tenfold in comfort, luxury and ease.
For these and more the millions that enjoy
May thank the wise and wealthy few who gave.
If the rich are richer the poor are richer too.
A narrow demagogue I count the man
Who cries to-day—"Progress and Poverty";
As if a thousand added comforts made
The poor man poorer and his lot the worse.
'Tis but a new toot on the same old horn
That brayed in ancient Greece and Babylon,
And now amid the ruined walls of Rome
Lies buried fathoms deep in dead men's dust.
"Progress and Poverty!" Man, hast thou traced
The blood that throbs commingled in thy veins?
Over thy shoulder hast thou cast a glance
On thine old Celtic-Saxon-Norman sires—
Huddled in squalid huts on beds of straw?
Barefooted churls swine-herding in the fens,
Bare-legged cowherds in their cow-skin coats,
Wearing the collars of their Thane or Eorl,
His serfs, his slaves, even as thy dog is thine;
Harried by hunger, pillaged, ravaged, slain,
By Viking robbers and the warring Jarls;
Oft glad like hunted swine to fill their maws
With herbs and acorns. "Progress and Poverty!"
The humblest laborer in our mills or mines
Is royal Thane beside those slavish churls;
The frugal farmer in our land to-day
Lives better than their kings—himself a king.
Lo every age refutes old errors still,
And still begets new errors for the next;
But all the creeds of politics or priests
Can't make one error truth, one truth a lie.
There is no religion higher than the truth;
Men make the creeds, but God ordains the law.
Above all cant, all arguments of men,
Above all superstitions, old or new,
Above all creeds of every age and clime,
Stands the eternal truth—the creed of creeds.
Sweet is the lute to him who hath not heard
The prattle of his children at his knees:
Ah, he is rich indeed whose humble home
Contains a frugal wife and sweet content.
I saw a light on yester-night—
A low light on the misty lea;
The stars were dim and silence grim
Sat brooding on the sullen sea.
From out the silence came a voice—
A voice that thrilled me through and through,
And said, "Alas, is this your choice?
For he is false and I was true."
And in my ears the passing years
Will sadly whisper words of rue:
Forget—and yet—can I forget
That one was false and one was true?
Change is the order of the universe.
Worlds wax and wane; suns die and stars are born.
Two atoms of cosmic dust unite, cohere—
And lo the building of a world begun.
On all things—high or low, or great or small—
Earth, ocean, mountain, mammoth, midge and man,
On mind and matter—lo perpetual change—
God's fiat—stamped! The very bones of man
Change as he grows from infancy to age.
His loves, his hates, his tastes, his fancies, change.
His blood and brawn demand a change of food;
His mind as well: the sweetest harp of heaven
Were hateful if it played the selfsame tune
Forever, and the fairest flower that gems
The garden, if it bloomed throughout the year,
Would blush unsought. The most delicious fruits
Pall on our palate if we taste too oft,
And Hyblan honey turns to bitter gall.
Perpetual winter is a reign of gloom;
Perpetual summer hardly pleases more.
Behold the Esquimau—the Hottentot:
This doomed to regions of perpetual ice,
And that to constant summer's heat and glow:
Inferior both, both gloomy and unblessed.
The home of happiness and plenty lies
Where autumn follows summer and the breath
Of spring melts into rills the winter's snows.
How gladly, after summer's blazing suns,
We hail the autumn frosts and autumn fruits:
How blithesome seems the fall of feathery snow
When winter comes with merry clang of bells:
And after winter's reign of ice and storm
How glad we hail the robins of the spring.
For God hath planted in the hearts of men
The love of change, and sown the seeds of change
In earth and air and sea and shoreless space.
Day follows night and night the dying day,
And every day—and every hour—is change;
From when on dewy hills the rising dawn
Sprinkles her mists of silver in the east,
Till in the west the golden dust up-wheels
Behind the chariot of the setting sun;
From when above the hills the evening star
Sparkles a diamond 'mong the grains of gold,
Until her last faint flicker on the sea.
The voices of the hoar and hurrying years
Cry from the silence—"Change!—perpetual Change!"
Man's heart responding throbs—"Perpetual Change,"
And grinds like a mill-stone: wanting grists of change
It grinds and grinds upon its troubled self.
Behold the flowers that spring and bloom and fade.
Behold the blooming maid: the song of larks
Is in her warbling throat; the blue of heaven
Is in her eyes; her loosened tresses fall
A shower of gold on shoulders tinged with rose;
Her form a seraph's and her gladsome face
A benediction. Lo beneath her feet
The loving crocus bursts in sudden bloom.
Fawn-eyed and full of gentleness she moves—
A sunbeam on the lawn. The hearts of men
Follow her footsteps. He whose sinewy arms
Might burst through bars of steel like bands of straw,
Caught in the net of her unloosened hair,
A helpless prisoner lies and loves his chains.
Blow, ye soft winds, from sandal-shaded isle,
And bring the mogra's breath and orange-bloom.
Fly, fleet-winged doves, to Ponce de Leon's spring,
And in your bills bring her the pearls of youth;
For lo the fingers of relentless Time
Weave threads of silver in among the gold,
And seam her face with pain and carking care,
Till, bent and bowed, the shriveled hands of Death
Reach from the welcome grave and draw her in.
Hark, the storm is raging high;
Beat the breakers on the coast,
And the wintry waters cry
Like the wailing of a ghost.
On the rugged coast of Maine
Stands the frugal farmer's cot:
What if drive the sleet and rain?
John and Hannah heed it not.
On the hills the mad winds roar,
And the tall pines toss and groan;
Round the headland—down the shore—
Stormy spirits shriek and moan.
Inky darkness wraps the sky;
Not a glimpse of moon or star;
And the stormy-petrels cry
Out along the harbor-bar.
Seated by their blazing hearth—
John and Hannah—snug and warm—
What if darkness wrap the earth?
Drive the sleet and howl the storm!
Let the stormy-petrels fly!
Let the moaning breakers beat!
Hark! I hear an infant cry
And the patter of baby-feet:
And Hannah listened as she spoke,
But only heard the driving rain,
As on the cottage-roof it broke
And pattered on the window-pane.
And she sat knitting by the fire
While pussy frolicked at her feet;
And ever roared the tempest higher,
And ever harder the hailstones beat.
"Hark! the cry—it comes again!"
"Nay, it is the winds that wail,
And the patter on the pane
Of the driving sleet and hail"
Replied the farmer as he piled
The crackling hemlock on the coals,
And lit his corn-cob pipe and smiled
The smile of sweet contented souls.
Aye, let the storm rave o'er the earth;
Their kine are snug in barn and byre;
The apples sputter on the hearth,
The cider simmers on the fire.
But once again at midnight high,
She heard in dreams, through wind and sleet,
An infant moan, an infant cry,
And the patter of baby-feet.
Half-waking from her dreams she turned
And heard the driving wind and rain;
Still on the hearth the fagots burned,
And hail beat on the window-pane.
John rose as wont, at dawn of day;
The earth was white with frozen sleet;
And lo his faithful Fido lay
Dead on the door-stone at his feet.
The day of truth is dawning. I behold
O'er darksome hills the trailing robes of gold
And silent footsteps of the gladsome dawn.
The morning breaks by sages long foretold;
Truth comes to set upon the world her throne.
Men lift their foreheads to the rising sun,
And lo the reign of Reason is begun.
Fantastic phantasms fly before the light—
Pale, gibbering ghosts and ghouls and goblin fears:
Man who hath walked in sleep—what thousands years?
Groping among the shadows of the night,
Moon-struck and in a weird somnambulism,
Mumbling some cunning cant or catechism,
Thrilled by the electric magic of the skies—
Sun-touched by Truth—awakes and rubs his eyes.
Old Superstition, mother of cruel creeds,
O'er all the earth hath sown her dragon-teeth.
Lo centuries on centuries the seeds
Grew rank, and from them all the haggard breeds
Of Hate and Fear and Hell and cruel Death.
And still her sunken eyes glare on mankind;
Her livid lips grin horrible; her hands,
Shriveled to bone and sinew, clutch all lands
And with blind fear lead on or drive the blind.
Ah ignorance and fear go hand in hand,
Twin-born, and broadcast scatter hate and thorns,
They people earth with ghosts and hell with horns,
And sear the eyes of truth with burning brand.
Behold, the serried ranks of Truth advance,
And stubborn Science shakes her shining lance
Full in the face of stolid Ignorance.
But Superstition is a monster still—
An Hydra we may scotch but hardly kill;
For if with sword of Truth we lop a head,
How soon another groweth in its stead!
All men are slaves. Yea, some are slave to wine
And some to women, some to shining gold,
But all to habit and to customs old.
Around our stunted souls old tenets twine
And it is hard to straighten in the oak
The crook that in the sapling had its start:
The callous neck is glad to wear the yoke;
Nor reason rules the head, but aye the heart:
The head is weak, the throbbing heart is strong;
But where the heart is right the head is not far wrong.
Men have been learning error age on age,
And superstition is their heritage
Bequeathed from age to age and sire to son
Since the dim history of the world begun.
Trust paves the way for treachery to tread;
Under the cloak of virtue vices creep;
Fools chew the chaff while cunning eats the bread,
And wolves become the shepherds of the sheep.
The mindless herd are but the cunning's tools;
For ages have the learned of the schools
Furnished pack-saddles for the backs of fools.
Pale Superstition loves the gloom of night;
Truth, like a diamond, ever loves the light.
But still 'twere wrong to speak but in abuse,
For priests and popes have had, and have, their use.
Yea, Superstition since the world began
Hath been an instrument to govern man:
For men were brutes, and brutal fear was given
To chain the brute till Reason came from heaven.
Aye, men were beasts for lo how many ages!
And only fear held them in chains and cages.
Wise men were priests, and gladly I accord
They were the priests and prophets of the Lord;
For love was lust and o'er all earth's arena
Hell-fire alone could tame the wild hyena.
All history is the register, we find,
Of the crimes and lusts and sufferings of mankind;
And there are still dark lands where it is well
That Superstition wear the horns of hell,
And hold her torches o'er the brutal head,
And fright the beast with fire and goblin dread
Till Reason come the darkness to dispel.
How hard it is for mortals to unlearn
Beliefs bred in the marrow of their bones!
How hard it is for mortals to discern
The truth that preaches from the silent stones,
The silent hills, the silent universe,
While Error cries in sanctimonious tones
That all the light of life and God is hers!
Lo in the midst we stand: we cannot see
Either the dark beginning or the end,
Or where our tottering footsteps turn or trend
In the vast orbit of Eternity.
Let Reason be our light—the only light
That God hath given unto benighted man,
Wherewith to see a glimpse of his vast plan
And stars of hope that glimmer on our night.
Lo all-pervading Unity is His;
Lo all-pervading Unity is He:
One mighty heart throbs in the earth and sea,
In every star through heaven's immensity,
And God in all things breathes, in all things is.
God's perfect order rules the vast expanse,
And Love is queen and all the realms are hers;
But strike one planet from the Universe
And all is chaos and unbridled chance.
And is there life beyond this life below?
Aye, is death death?—or but a happy change
From night to light—on angel wings to range,
And sing the songs of seraphs as we go?
Alas, the more we know the less we know we know.
God hath laid down the limits we cannot pass;
And it is well he giveth us no glass
Wherewith to see beyond the present glance,
Else we might die a thousand deaths perchance
Before we lay our bones beneath the grass.
What is the soul, and whither will it fly?
We only know that matter cannot die,
But lives and lived through all eternity,
And ever turns from hoary age to youth.
And is the soul not worthier than the dust?
So in His providence we put our trust;
And so we humbly hope, for God is just—
Father all-wise, unmoved by wrath or ruth:
What then is certain—what eternal? Truth,
Almighty God, Time, Space and Cosmic Dust.
Seek ye the fairest lily of the field,
The fairest lotus that in lakelet lies,
The fairest rose that ever morn revealed,
And Love will find—from other eyes concealed—
A fairer flower in some fair woman's eyes.
List ye the lark that warbles to the morn,
The sweetest note that linnet ever sung,
Or trembling lute in tune with silver horn,
And Love will list—and laugh your lute to scorn—
A sweeter lute in some fair woman's tongue.
Seek ye the dewy perfume seaward blown
From flowering orange-groves to passing ships;
Nay, sip the nectared dew of Helicon,
And Love will find—and claim it all his own—
A sweeter dew on some fair woman's lips.
Seek ye a couch of softest eider-down,
The silken floss that baby birdling warms,
Or shaded moss with blushing roses strown,
And Love will find—when they are all alone—
A softer couch in some fair woman's arms.
Silence is the voice of mighty things.
In silence dropped the acorn in the rain;
In silence slept till sun-touched. Wondrous life
Peeped from the mold and oped its eyes on morn.
Up-grew in silence through a thousand years
The Titan-armed, gnarl-jointed, rugged oak,
Rock-rooted. Through his beard and shaggy locks
Soft breezes sung and tempests roared: the rain
A thousand summers trickled down his beard;
A thousand winters whitened on his head;
Yet spake he not. He, from his coigne of hills,
Beheld the rise and fall of empire, saw
The pageantry and perjury of kings,
The feudal barons and the slavish churls,
The peace of peasants; heard the merry song
Of mowers singing to the swing of scythes,
The solemn-voiced, low-wailing funeral dirge
Winding slow-paced with death to humble graves;
And heard the requiem sung for coffined kings.
Saw castles rise and castles crumble down,
Abbeys up-loom and clang their solemn bells,
And heard the owl hoot ruin on their walls:
Beheld a score of battle fields corpse-strewn—
Blood-fertiled with ten thousand flattered fools
Who, but to please the vanity of one,
Marched on hurrahing to the doom of death—
And spake not, neither sighed nor made a moan.
Saw from the blood of heroes roses spring,
And where the clangor of steel-sinewed War
Roared o'er embattled rage, heard gentle Peace
To bleating hills and vales of rustling gold
Flute her glad notes from morn till even-tide.
Grim with the grime of a thousand years he stood—
Grand in his silence, mighty in his years.
Under his shade the maid and lover wooed;
Under his arms their children's children played
And lambkins gamboled; at his feet by night
The heart-sick wanderer laid him down and died,
And he looked on in silence.
Silent hours
In ghostly pantomime on tip-toe tripped
The stately minuet of the passing years,
Until the horologe of Time struck One.
Black Thunder growled and from his throne of gloom
Fire-flashed the night with hissing bolt, and lo,
Heart-split, the giant of a thousand years
Uttered one voice and like a Titan fell,
Crashing one hammer-clang, and passed away.
[The Numerals refer to Notes in Appendix.]
On the Spirit-Island [CI] sitting under midnight's misty moon,
Lo I see the spirits flitting o'er the waters one by one!
Slumber wraps the silent city, and the droning mills are dumb;
One lone whippowil's shrill ditty calls her mate that ne'er will come.
Sadly moans the mighty river, foaming down the fettered falls,
Where of old he thundered ever o'er abrupt and lofty walls.
Great Unktéhee—god of waters—lifts no more his mighty head;
Fled he with the timid otters?—lies he in the cavern dead?
Hark!—the waters hush their sighing and the whippowil her call,
Through the moon-lit mists are flying dusky shadows silent all.
Lo from out the waters foaming—from the cavern deep and dread—
Through the glamour and the gloaming comes a spirit of the dead.
Sad she seems; her tresses raven on her tawny shoulders rest;
Sorrow on her brow is graven, in her arms a babe is pressed.
Hark!—she chants the solemn story—sings the legend sad and old,
And the river wrapt in glory listens while the tale is told.
Would you hear the legend olden hearken while I tell the tale—
Shorn, alas, of many a golden, weird Dakota chant and wail.
Tall was young Wanâta, stronger than Heyóka's [16] giant form,—
Laughed at flood and fire and hunger, faced the fiercest winter storm.
When Wakinyan [32] flashed and thundered, when Unktéhee raved and roared,
All but brave Wanâta wondered, and the gods with fear implored.
When the war-whoop shrill resounded, calling friends to meet the foe,
From the teepee swift he bounded, armed with polished lance and bow.
In the battle's din and clangor fast his fatal arrows flew,
Flashed his fiery eyes with anger,—many a stealthy foe he slew.
Hunter swift was he and cunning, caught the beaver, slew the bear,
Overtook the roebuck running, dragged the panther from his lair.
Loved was he by many a maiden; many a dark eye glanced in vain;
Many a heart with sighs was laden for the love it could not gain.
So they called the brave "Ska Câpa;"[CJ] but the fairest of the band—
Moon-faced, meek Anpétu-Sâpa—won the hunter's heart and hand.
From the wars with triumph burning, from the chase of bison fleet,
To his lodge the brave returning, spread his trophies at her feet.
Love and joy sat in the teepee; him a black-eyed boy she bore;
But alas, she lived to weep a love she lost forevermore.
For the warriors chose Wanâta first Itáncan[CK] of the band.
At the council-fire he sat a leader brave, a chieftain grand.
Proud was fair Anpétu-Sâpa, and her eyes were glad with joy;
Proud was she and very happy with her warrior and her boy.
But alas, the fatal honor that her brave Wanâta won,
Brought a bitter woe upon her,—hid with clouds the summer sun.
For among the brave Dakotas wives bring honor to the chief.
On the vine-clad Minnesota's banks he met the Scarlet Leaf.
Young and fair was Apè-dúta[CL]—full of craft and very fair;
Proud she walked a queen of beauty with her dark, abundant hair.
In her net of hair she caught him—caught Wanâta with her wiles;
All in vain his wife besought him—begged in vain his wonted smiles.
Apè-dúta ruled the teepee—all Wanâta's smiles were hers;
When the lodge was wrapped in sleep a star[CM] beheld the mother's tears.
Long she strove to do her duty for the black-eyed babe she bore;
But the proud, imperious beauty made her sad forevermore.
Still she dressed the skins of beaver, bore the burdens, spread the fare;
Patient ever, murmuring never, though her cheeks were creased with care.
In the moon Magâ-o kâda, [71] twice an hundred years ago—
Ere the "Black Robe's[CN]" sacred shadow stalked the prairies' pathless snow—
Down the swollen, rushing river, in the sunset's golden hues,
From the hunt of bear and beaver came the band in swift canoes.
On the queen of fairy islands, on the Wita Wâstè's [CO] shore
Camped Wanâta, on the highlands just above the cataract's roar.
Many braves were with Wanâta; Apè-dúta, too, was there,
And the sad Anpétu-sâpa spread the lodge with wonted care.
Then above the leafless prairie leaped the fat-faced, laughing moon,
And the stars—the spirits fairy—walked the welkin one by one.
Swift and silent in the gloaming on the waste of waters blue,
Speeding downward to the foaming, shot Wanâta's birch canoe.
In it stood Anpétu-sâpa—in her arms her sleeping child;
Like a wailing Norse-land drapa [CP] rose her death-song weird and wild:
[Illustration: Anpétu-sâpa]
Mihihna,[CQ] Mihihna, my heart is stone;
The light is gone from my longing eyes;
The wounded loon in the lake alone
Her death-song sings to the moon and dies.
Mihihna, Mihihna, the path is long,
The burden is heavy and hard to bear;
I sink—I die, and my dying song
Is a song of joy to the false one's ear.
Mihihna, Mihihna, my young heart flew
Far away with my brave to the bison-chase;
To the battle it went with my warrior true,
And never returned till I saw his face.
Mihihna, Mihihna, my brave was glad
When he came from the chase of the roebuck fleet;
Sweet were the words that my hunter said
As his trophies he laid at Anpétu's feet.
Mihihna, Mihihna, the boy I bore—
When the robin sang and my brave was true,
I can bear to look on his face no more,
For he looks, Mihihna, so much like you.
Mihihna, Mihihna, the Scarlet Leaf
Has robbed my boy of his father's love;
He sleeps in my arms—he will find no grief
In the star-lit lodge in the land above.
Mihihna, Mihihna, my heart is stone;
The light is gone from my longing eyes;
The wounded loon in the lake alone
Her death-song sings to the moon and dies.
Swiftly down the turbid torrent, as she sung her song she flew;
Like a swan upon the current, dancing rode the light canoe.
Hunters hurry in the gloaming; all in vain Wanâta calls;
Singing through the surges foaming, lo she plunges o'er the Falls.
Long they searched the sullen river—searched for leagues along the shore,
Bark or babe or mother never saw the sad Dakotas more;
But at night or misty morning oft the hunters heard her song,
Oft the maidens heard her warning in their mellow mother-tongue.
On the bluffs they sat enchanted till the blush of beamy dawn;
Spirit Isle, they say, is haunted, and they call the spot Wakân[CR]
Many summers on the highland in the full moon's golden glow—
In the woods on Fairy Island,[CS] walked a snow-white fawn and doe—
Spirits of the babe and mother sadly seeking evermore
For a father's love another turned away with evil power.
Sometimes still when moonbeams shimmer through the maples on the lawn,
In the gloaming and the glimmer walk the silent doe and fawn;
And on Spirit Isle or near it, under midnight's misty moon,
Oft is seen the mother's spirit, oft is heard her mournful tune.
An-pe-tu Sa-pa—Clouded Day—was the name of the Dakota mother
who committed suicide, as related in this legend, by plunging over the
Falls of St. Anthony. Schoolcraft calls her "Ampata Sapa." Ampata is
not Dakota. There are several versions of this legend, all agreeing in
the main points.
The small island of rock a few rods below the Falls, was called by
the Dakotas Wanagee We-ta—Spirit-Island. They say the spirit of
Anpetu Sapa sits upon that island at night and pours forth her sorrow
in song. They also say that from time out of mind, war-eagles nested on
that island, until the advent of white men frightened them away. This
seems to be true. See Carver's Travels (London, 1778), p. 71.
Or Capa Ska—White beaver. White beavers are very rare, very
cunning and hard to catch.
A-pe—leaf,—duta—Scarlet,—Scarlet leaf
Stars, the Dakotas say, are the faces of the departed watching over
their friends and relatives on earth.
The Dakotas called the Jesuit priests "Black Robes," from the color
of their vestments.
Wee-tah Wah-stay—Beautiful Island,—the Dakota name for Nicollet
Island, just above the Falls.
Drapa, a Norse funeral wail in which the virtues of the deceased
are recounted.
Pronounced Walk-on,—Sacred, inhabited by a spirit.
Fairy Island,—Wita-Waste—Nicollet Island.