The following evening, punctually
at eight o’clock, I presented myself at the door of the
Council Chamber. But the comedy which I had been promised
was not forthcoming. To the surprise of all of us, a
tragedy was represented in its place.
It was only a self-constituted Council of four, and had
nothing to do with roadways and sanitation. And it met in
the village inn of Fleetwater on a Saturday night, as it had met
in the same room at the same time for fifty years
previously. It was deliberative rather than executive in character,
for its one ostensible function was to select the hymns for the
Sunday services. And when this was done it resolved itself
into a committee for discussing the affairs of the parish and the
nation at large.
“’Twill be a privilege for ye, Master Stirling, to
mix for onst wi’ men as be so much older an’ wiser
nor yerself. For wi’ all the book-learnin’ that
has been yours at school and college, ’tis nowt but age
an’ experience as gi’es the true wisdom. Life
must be well nigh ended afore as ever we begins to see the drift
an’ bearin’ on’t. An’ so the young
can’t never be wise, though, ’tis true, the aged may
sometimes be foolish.”
You will gather from the above that Joseph Weyman did not
begin by flattering me.
The Old Inn where we met was a picturesque thatched cottage,
that had crept up beside the churchyard porch, either to shelter
itself beneath the churchyard trees, or to sanctify its
reputation by the proximity of things divine. And as it lay
embowered in a valley three miles from our western shore, it was
cheered rather than saddened by a gentle sighing from the sea,
alternating at times with a deep and hollow roar when a storm was
on its way towards the coast.
Neither was the Council Chamber without a certain
picturesqueness of its own. Bare it undoubtedly was, for it
boasted of only one small table, drawn up cosily across the fire,
and flanked on either side by two settees with panelled arms and
backs, designed apparently to accommodate the number of the
Council; or it may have been that the Council pre-arranged its
number to suit the accommodation supplied for it. For
myself, as the visitor of honour, one of those fine old chairs
that surprise one occasionally in the humblest of cottages had
been introduced from the adjoining room.
Of course the Council could not deliberate without the
sustenance of beer and tobacco. And the smoke of continuous
churchwardens (I include both the man and his pipe) had toned the
colouring of the panels into a rich and tawny brown, from which
the quivering firelight was reflected as from the ebon mirror
favoured by Egyptian palmists.
The proceedings were opened by our drinking the health of the
King with solemn enthusiasm. And then, before the business
of the sitting was begun, a few words of general conversation
were held to be admissible. It was a former Rector who
formed the key-note of it, and a strange character he must have
been if all the stories were true that I heard of him.
“’Twas a queer christenin’ you had once in
this
church, Mr. Weyman, or so at least I’m told.”
The speaker was one Ebenezer Higgins, an Evangelical of the most
pronounced type. For though he represented only a minority
of the parish, it was thought right that all phases of belief
within the Church should be represented on the Council.
“Aye, ’twas that indeed, Mr. Higgins. You
see, our old Rector was gettin’ aged an’ hard
o’ hearin’, an’ when Lucy Stone handed ’n
the child, he said in his easy-goin’ pleasant way,
‘An’ what be we to call ’n, Lucy?’
“‘Lucy, Sir,’ she whispered—for
’twas her first, ye see, an’ a terrible shy young
’ooman she were—‘Lucy, Sir—same as
me.’
“‘Lucifer!’ he cried, ‘’twill
never do; ’tis heathenish, an’ wus than
heathenish.’
“An’ I had to shout in his ear, while they was
a-titterin’ all round, till I hadn’t no voice left in
me to lead the hymn.”
“Reminds me, it do,” said Samuel
Smiley—landlord he was of the Old Inn where we
met—“o’ when we was marryin’ Andrew and
Rebecca Blake. Andrew was a shy man—a very shy man he
were, same as Lucy Stone. You remember ’n well, Mr.
Strong. An’ when the time came for unitin’ them
in one, he wouldn’t be pushed to the fore, nohow.
While his cousin, what was actin’ for ’n, was that
forward that any stranger in the church would ha’ taken he
for the bridegroom. So between the two on ’m Rector
were fairly puzzled, and afore he saw the right on
’t—’tis true as I sit here—he’d
married the wrong man to the wrong ’ooman.
’Twas like to ha’ been a troublesome business for all
on us, for once ye joins a couple, there’s no man
can’t put ’em asunder. An’ they two would
never ha’ jogged along in peace an’ harmony, one with
t’ other, as I knows, who’ve lived next door to
Rebecca ever since she was a gal. Howsomever, luck was
wi’ us that day, for ’twas discovered in the vestry
as how his cousin, who was a sailor an’ hadn’t come
to Fleetwater not an hour afore, was married already, an’
had two childern. So back us went into Church agin
an’ wedded the proper couple. An’ rare
an’ thankful we was to ’scape so easily out o’
what might ha’ made a tidy potheration.”
“Aye, you’ve got the story right enough,”
said the Chairman approvingly. “An’ now to
business, if you please. An’ thank ye kindly,
Mr. Higgins, I’ll take another glass afore we begins.
It isn’t long that’s left me for the drinkin’
o’ good ale, seein’ I was eighty-four yesterday,
an’ (thank God) never a drunkard, an’ not much time
for it now. As I told my old gran’mother what died at
eighty-six, an’ was real afeard of a spoonful of brandy to
stay her stomach: ‘Don’t ye be frettin’
yerself, my dear old soul, ’tis they as begins sooner
nor you did what has cause to fear the drink.’”
All had been peace and amity so far, but the discussion that
followed on the choice of the hymns threatened to be
acrimonious.
“There be seasons,” said the Chairman
reflectively, “when marriage bain’t that satisfaction
as it ought to be. ’Twas only just afore I came along
that I said to my wife, ‘Mary Ann,’ says I, ‘I
be that downhearted an’ low-sperrit’d in my mind, for
all the world as if I’d met a buryin’.
An’ I see’d a magpie by hisself to-day, an’ I
took off my hat to ’n, I did.’
“‘Aye, Joseph,’ said she, when what I wanted
was cheerin’ an’ cossettin’ ’long of my
downheartedness, ‘Aye, Joseph, we be all on us bound to go,
and p’raps ’tis yerself as’ll be the
next. ’Tis breakin’ up fast ye be, an’ no
mistake, an’ ye looks terrible rough an’ aged, ye
does. I doubt as how ye’ll be much longer
wi’ us.’ An’, to make sure as how I
doesn’t forget it, nowt’ll satisfy her to-morrow but
‘There’s no repentance in the grave,’ or one
o’ they dreary grave-diggin’ tunes as I can’t
stomach no how. She says as how the childern of the parish
be gettin’ that oudacious that nowt won’t turn
’em from their wickedness but one of they scarin’
terrifyin’ hymns.”
“An’ right she be, to my way o’
thinkin’,” said Ebenezer Higgins.
“’Tis nowt we hear now a long but o’ the marcy
of the Lord—not a word of His judgments, an’ o’
the fire and brimston’ what’s in store for the
wicked. Where be the sense, I axes, o’
strainin’ an’ strivin’ after the narrer gate
an’ takin’ no part in the sins an’ wickedness
o’ this wurld, if ’tis all one at the end, whether
ye’ve been on the Lord’s side or on
Satan’s?”
“No, Mr. Higgins; I can’t go wi’ ye so
far,” said Andrew Strong, the advanced freethinker of the
parish. “I don’t hold nowise wi’
scarin’ souls into the path o’ peace. An’
’tis queer to my mind, that the ’oomen of all people,
wi’ their tender hearts as wouldn’t hurt a worm,
should be so set on punishin’ wi’ out no end to
it. An’ there be wiser men nor we, an’ our own
passon too, as doesn’t find such doctrine written in the
Book, save an’ except you twists an’ turns
God’s word to suit yer own imaginin’s.
Bain’t reasonable, it seems to I, not to gi ’us
another chance, an’ may be more nor one, same as
you’d gi’ yer own childern if so be they crossed
an’ shamed ye. An’ we be told, bain’t we?
as how there’s preachin’ to the sperrits in the wurld
below? Now where be the good o’ preachin’, I
axes, if so be that no good’s to come to ’m along
o’ it? Why, even in this wurld taint no good
beatin’ an’ bastin’ yer childern wi’ out
ye throws in a word o’ hope to sweeten it.”
“I think as how ye be right,” said Samuel
Smiley, who was a trimmer by nature, and felt sure of his way now
that he had a majority to follow. “An’ I gives
my vote for ‘O ’twas a joyful sound to hear,’
an’ some o’ they other lively tunes what leaves ye
wi’ an appetite for your vittles and doesn’t curdle
the very food in yer stomach wi’ terror. An’ ye
can tell yer wife, Mr. Weyman, as how we don’t admit no
’oomen on this here Council, no more nor ’postle Paul
allowed ’m to be preachers an’ busybodies in the
Church. Shame on me to say it, but ’tis my hope as
how there’ll be a corner or two in Heaven where th’
’oomen will ha’ silent tongues.”
It was at this point, when feeling began to run high, that the
situation was saved by a remark from the Chairman.
“Heaven help us!” he said, “an’ who be
that, I wonder, starin’ in at us through the winder, just
as if
’twere a raree show or a menagerie? I’m blessed
if it bain’t old Bob (you knows him well, Mr. Smiley) what
has a pension o’ five shillings from the
Government—thirteen pound a year it be—an’ how
he lives on ’t no man knows. For ’tis too aged
he be for work, an’ spends his time now-a-long in
pickin’ up odds an’ ends what comes ashore wi’
the tide. ’Tis miles he’ll walk for a few bits
of timber or a coil of old rope as bain’t worth sixpence
when he’s got ’em. An’ ’tis bits of
firewood he’s got on his back now by the look
on’t—from the wreck, I allow, what come ashore last
week.”
“No, you are wrong there, Mr. Weyman.
’Tain’t wood from the wreck he’s got wi’
’n now. That be all fine clean planks, new as new can
be, for ’twas straight from Norway she came, wi’ as
fine a lot of timber in her as ever I see’d in my
life. An’ what he’s got on his back be old bits
of blackened wood what’s been floatin’ by the
look on ’t for weeks in the water. Though why he
should ha’ been at the pains to gather ’m is more nor
I can say, wi’ all that fine new stuff afore his feet,
what’d keep all the parishes along the coast in firewood
for years to come. But wi’ your permission, Mr.
Chairman, we’ll call ’n in an’ axe him.
’Tis a quiet God-fearin’ old chap he be, wi’ a
friendly word for everyone. An’ ’twere sorry I
were when he left us an’ went to Bayview.”
It was Samuel Smiley who left the room in quest of him.
“No, he won’t come in, Mr. Weyman. An’
what’s more, I can’t get speech wi ’n.
He’s gone down along the road towards th’ old church
an’ village. But he turned now an’ agin as if
he wanted a word wi’ us. An’ he looks pale
an’ frighted like—or so it seem’d to I in the
dim light—same as if he’d had a scare. May be
he were scared to see us all seated so serious,
discussin’ questions o’ the Church and Parish. For
he’s a quiet man what never intrudes hisself, ’cept
it be to beg a plug of ’bacca now an’ agin when he
meets one on the shore. Seems as how chewin’ be his
sole satisfaction. Though why he can’t smoke his
’bacca sensible in a pipe like the rest on us has allus
been a puzzle to I. May be he got the notion in the wars
agin old Boney, where he gained his pension.”
Not sorry to be interrupted in their deliberations, for the
question of the hymns had been practically settled, and
discussion could only have tended to further embitterment, the
Council sallied forth, and I followed in their wake. We
found the old man still lingering by the churchyard porch, but,
as soon as he saw we were following him, he turned and continued
his walk in the direction of the village, travelling quietly, it
is true, but still at a steady rate that surprised me in so old a
man, quicker by far than I should have imagined he could
walk, especially when encumbered with so heavy a load.
“Seems queer an’ strange,” said our
Chairman, “why he don’t stop an’ talk wi’
us, when we’ve been old friends and neighbours time out
o’ memory. An’ ’tis fast he travels for
an aged man like he. I be out o’ breath, I be,
wi’ follerin’ ’n, an’ seems as how we
don’t get no nigher to ’n for all our
hurry-in’. An’ where on earth be he bound
for? One’d fancy he were makin’ for the shore,
unless so be he intends to stop at Widder Russell’s, for
there bain’t no other buildin’ along the road,
’cept the old church, an’ ’tain’t likely
as how he be makin’ for that.”
But no; it wasn’t Widow Russell’s he was bound
for. Past the house he went, still onwards to the shore,
ever and again turning to see that we still followed him, until
he had reached the gate of the old churchyard.
Of the
old church nothing was left but the chancel. The main
building had been swept away by the sea in the hurricane of 1824,
and not a stone remained to show where it had formed a
continuation of the chancel. Of all the eccentricities that
accompany the action of water, none of a surety was ever more
surprising than this. Sheared as by a knife from the rest
of the building, the nave had vanished; the chancel still stood,
wreathed from head to foot in a draping of ivy, but without the
displacement of a single stone, and as solid, to all appearance,
as on the day of its erection hundreds of years ago. Our
parish services had long been transferred to the new church, safe
out of harm’s way at the head of the valley. But the
old churchyard was—and is to this day—still used for
interments. And though the size of the parish has increased
since then, there is no fear of its being overcrowded yet.
At the
gate of the churchyard he paused, and then turned into it, with a
final look behind him as if to satisfy himself that we had not
abandoned the pursuit.
“Sakes alive,” said old Weyman, “if he
bain’t standin’ nigh the very bit o’ ground as
I’d mapped out in my mind’s eye for our next
buryin’. I’m well nigh scared, I be, by the
thought that what we’ve been a-follerin’ ain’t
flesh an’ blood at all, but a sperrit. Else why
don’t he say a word to I, when he sees I be spent an’
weary wi’ all this traipsin’ after ’n?
’Stead of which ’tis speerin’ an’
pointin’ he be to that plot o’ ground as if to show
us ’tis there he be choosin’ a spot for his last
restin’ place.”
But no; again he passed on and out of the churchyard through
another gate, which opened into the same road, and steadily
pursued his way along an old smuggling lane which led straight downwards to
the sea. And when he had reached the water’s edge he
paused—and vanished.
Yes; the mystery was solved at last—the quest on which
he had led us was ended and explained. For there, in only
two feet of water, lay his body, encumbered as we had seen it
with its heavy load of timber, collected, it must have been, with
infinite toil and, as we now realised, at the cost of his
life.
In default of all certainty, the theory was accepted that he
had lost his life a fortnight previously, but where and how there
was no evidence to show. Probably he had over-balanced
himself in reaching for a baulk of floating timber, and had been
drifted by the ebb and flow of each recurring tide from the place
of his death—no one knew where—to the home of his
birth where he had chosen his grave.
A humble example of the Irony of Fate, which on the day
that followed his death had strewn his path lavishly with the
objects of his quest. Only he was not there to gather
them.