THE country bordering on the Nigerian boundary from Yola to Obokum on
the Cross River, a distance of 360 miles, and the peoples inhabiting the
several districts it passes through, have been admirably dealt with by
Captain W. V. Nugent, R.A. Captain Nugent, who had been a member of the
Commission under Colonel Whitlock which surveyed this area between 1907
and 1909, was sent out in August, 1912, to mark the boundary between the
Cameroon and the Nigerias along the line which had been previously
settled approximately on the map at a conference between the British and
German Governments. The British Commissioner and his assistants met
Lieut. Detzner, the German Commissioner, on October 8th, 1912, and the
work of demarcation continued without interruption for six months,
during which time 116 pillars were placed in position. Both
Commissioners wrote accounts of this Anglo-German Frontier Demarcation
Expedition, but, while Lieut. Detzner’s official article on the subject,
published in Deutsches Kolonialblatt (1913) is a dull, pedantic and
unsatisfactory document, the paper read by Captain Nugent before the
Royal Geographical Society in March, 1914, is compact of information and
extremely interesting, and it is from his descriptions that I have
derived the following details and extracts.
The frontier line divides the mountains, torrential streams and
sparsely-inhabited areas of the Cameroons form the wide fertile plains,
great navigable waterways and densely populated districts on the
Nigerian side of the border. The fact that Benue River and its three
great southern tributaries, the Teraba, Donga and Katsena Rivers, all
rise on the plateaux of the Central Cameroon, and only become navigable
for canoes upon entering Nigerian territory, explain the unequal
distribution of man over the country; for, while the savage pagan tribes
have withdrawn to the almost inaccessible hilltops, the more civilised
agricultural and trading peoples have kept to the well-watered plains.
The boundary line, which commences at Byaaer, a three days’ march from
Yola, crosses the M’Bulo plain and follows the Upper M’Bulo river to its
source in the Shebshi Mountains. “The plain,” to quote from Captain
Nugent’s description, “is covered with thin bush, and dotted with
villages, each with its surrounding patches of cultivation. The
formation is brown laterite, the rocks containing occasional bands and
lumps of ironstone.” The lower slopes of the isolated granite hills,
which rise above the general level, are covered with pagan villages.
“The people inhabiting the plains on both sides of the boundary are
Fulanis, subject to the Emirs of Yola and Nassarawa; but the tops of
isolated mountains, and the narrow valleys between the long spurs
jutting out from the Shebshi group, are inhabited by pagans, offshoots
of the Chamba and Dakka tribes. The habits and customs of the Fulanis
are well known—they are by nature herdsmen, just as the Hausas are born
traders and the pagans agriculturists. The country is rich in flocks and
herds of cattle, sheep and goats. A large trade is also done in horses.
The villages consist of round huts of sun-baked mud, with conical roofs
thatched with dry grass. Sometimes, when the village is only intended to
be temporary, the walls of the huts are made of zana matting, which is
also used to enclose the compounds, or groups of huts inhabited by one
family. Every village has its assembly place, generally under a large
shady tree, where the headman and his advisers sit all day and smoke,
while the slaves work in the fields or drive the cattle to pasture.
Slave-dealing is still carried on in this country, advantage being taken
of the proximity of the boundary, which makes it so easy to evade
justice.... The work of marking the boundary was watched with the
greatest interest by the Fulani population. The ‘kings’ of all the towns
on the English side, and a good many from the German side, came to
salute us, generally bringing a present of a fowl or a basket of limes.
Each ‘king’ carries a long stick, surmounted by a brass crown, the
emblem of his office under the Government. There are first, second and
third class ‘kings’; the size of the crown varies accordingly.”
The line in crossing the Shebshi Mountains passes over the summit of
Mount Dakka, upon which the boundary pillar is 5,388 feet above sea
level. “The view from Dakka is magnificent. On all sides are tumbled
masses of mountain, much cut up by deep ravines and rocky gorges,
through which the many headwaters of the M’Bulo and Kam rivers tear
headlong to the plains. On the German side, Vogel Spitz rises amid
innumerable peaks and valleys to a height of nearly 7,000 feet,
overlooking some hundred square miles of still unknown country. The
northern spurs, projecting into the Cameroons, enclose high table-lands,
extraordinarily fertile and highly cultivated.... The boundary crosses
the plateau near the only practicable pass, the road being entirely on
the German side, so that one result of the demarcation is to close the
direct trade route between M’Bulo and Kam Valleys until a new pass is
discovered. There are plenty of tracks over these mountains, but very
few practicable for animals. A bull which costs £1 at Tibak, in the
M’Bulo Valley, is worth £3 or £4 at Gankita, in the Kam Valley, the
distance as the crow flies between these two places being no more than
twelve miles.”
“The Shebshi Mountains are interesting from the fact that they would
form the principal obstacle, a well-nigh insuperable one, to the
construction of a direct line of railway from Calabar, or a point on the
Cross River, via Takum and Bakundi, to Yola. Yola is one of the few
important points in Nigeria which does not appear likely to be linked up
with the coast by a railway for many years to come. The German railway
from Duala to the north, if it ever does reach Garua, will pass to the
east of the Shebshis, where many obstacles, almost as formidable, will
have to be overcome....
“The people inhabiting the Shebshi Mountains and their foothills are
principally Chamba and Dakka pagans. They have many points in common
with other hill pagans of Northern Nigeria and Adamawa. The effect of
Mohammedan inroads upon these tribes is especially evident. They may be
divided into two classes: firstly, those who are slaves and mingle
freely with the Fulanis, their villages being in the plain; and,
secondly, those who hold themselves aloof on the hill-tops. The former
have copied many things from the Fulanis, such as clothing, houses,
&c.—almost everything, in fact, except their pastoral proclivities. The
pagan will keep goats and fowls, but he will have nothing to do with
horses and cattle.
“It is with the hill-top pagans, however, that we are principally
concerned, as nine-tenths of the whole boundary zone are inhabited by
people of this denomination. The first sign of the lower stage of
civilization is the absence of clothing. A tuft of grass is the national
dress, and even this is often dispensed with.
“The villages consist of little beehive-shaped huts of mud or grass,
perched on apparently inaccessible heights, or cunningly hidden away in
mazes of dense tropical vegetation. The inhabitants bear a great
resemblance to monkeys, being small in stature, but extraordinarily
active. The steepest and most difficult ascent over rocks and ravines is
to them as easy as a straight, broad, level road. In fact, I have often
noticed that these pagans, made to carry a load on the level, are
utterly at a loss. They only come down from their rocky fastnesses to
cultivate their fields, or to make war on their neighbours. They are
armed with bows and poisoned arrows, from which it is never safe for
them to be parted, even when working in the fields. They are almost
invariably at war with a neighbouring village, the probable reason being
that some of their women have been carried off. No regular trade is
indulged in, but they are very fond of salt, which they obtain from
Hausa traders. A bag of salt which costs half-a-crown on the coast has a
purchasing power of at least ten shillings in this country.
“Each village is an independent community under a chief. The inhabitants
are entirely ignorant of the world beyond the next village to their own.
The nominal chief of the village has not, as a rule, as much influence
as the local ju-ju man or witch doctor, whose power over these extremely
superstitious people is directly proportionate to his success in
imposing upon their credulity. Any calamity, such as an epidemic of
sickness or a sudden death, is always attributed to the evil eye, and
some member of the community is at once suspected, and either killed or
sold to passing Hausa traders. If a chief dies, the village always moves
to another site. This partly accounts for the number of deserted
villages and ruins found in the Shebshi Mountains.
“The Chambas are industrious agriculturists, and keep large numbers of
goats and fowls in their villages. The farms are generally at the foot
of the hills. After the harvest the people brew large supplies of spirit
from the grain, and get drunk for several days together. These orgies
generally result in fighting among themselves. The principal industry,
besides agriculture, is working in iron. They make their own farm
implements, spear and arrow heads, and pipe-stems.”
From Dakka the boundary line follows the Kam for about a dozen miles,
and then, leaving the river, it runs over a block of hills which form
the fringe of a vast unknown tract of the Cameroon country. Here the
hill-top villages are few, the inhabitants are wilder and more squalid
than the Dakka natives, and the land is the haunt of the elephant, the
lion, the bush-cow and the leopard. From these hills the boundary
descends into the valley of the River Lumen, which runs for twenty or
thirty miles under a dark arch of overhanging trees. The water of the
Lumen is very cold, even in the heat of the day, and the sands of the
river are full of iron. The line crosses the Lumen and mounts a high
ridge, called Shina, to descend again into the vast plain of the River
Teraba. Along the banks of the Teraba are numerous Hausa and Jukum
villages, situated on important trade roads between Northern Nigeria and
Cameroon, the principal trade being in rubber, kola nuts, sheep, and
goats. There are no cattle, as many kinds of biting fly, including the
tsetse, have their breeding places in this area. As the Teraba is
typical of all the great southern tributaries of the Benue, the
following short description, which Captain Nugent gives of one of the
upper reaches, will be read with interest:—
“Fifteen miles above Karbabi the river bends sharply at right angles,
forming noisy rapids. Above the rapids the bed is rocky with deep pools.
Under the tall trees along the banks are open glades like an English
beech wood, entirely free from undergrowth, the ground being carpeted
with soft moss. There are the feeding-grounds of huge herds of
hippopotami, who live in the pools in the daytime. The river is here 200
to 300 yards wide, with high banks; the channel winds among huge
boulders, forming a chain of pools, but leaving a narrow deep waterway
among the larger rocks. The pools are like dark mirrors, silent and
stagnant, yet bright and clear, reflecting the trees on the opposite
bank in full detail. Wild geese and ibis fly overhead, whilst large
alligators move about like torpedoes, with their noses out of the water,
leaving long trails of bubbles on the surface.
“There is no village within many miles of this place, and it was only
with the greatest difficulty that we could obtain guides, as there are
no tracks except those made by the larger game. The inhabitants of the
pools were thoroughly startled at our approach. There seemed to be a
sort of collusion between the different birds and beasts. The shrieking
ibis warned the alligators asleep on the rocks in the sun, they, in
alarm, slid into the water and warned the river-horse that something was
amiss; the river-horse in his turn went pounding up-stream, under water,
coming up to breathe at intervals behind the rocks and branches. The
snorting was terrific. We estimated that there were between thirty and
forty hippopotami in the largest pool. I have never seen a
wilder-looking place; it seemed to be alive with everything except
humanity.
“The boundary after crossing the Gazuba River, a tributary of the
Teraba, again ascends into an unexplored continuation of the Banjo
highlands, and drops into the plain of the Donga Valley. The inhabitants
here are a mixture of Jukums and Zumperis, but there are numerous
settlements of Hausas, whose trade consists of smuggling rubber and kola
nuts into Nigeria without paying the German tax. The pagans, who live in
‘swallow-nest’ villages on the heights, cultivate guinea-corn and root
crops, while yams, cassava and sweet potatoes grow in abundance in the
interstices between the huts. The boundary reaches the Donga, and after
following the river for fifteen miles and crossing the plateau of the
Wanya Mountains, reaches the plain of the Bamana Valley, in which oil
palms are first encountered.
“The country between the Gamana and Katsena Rivers is inhabited by
Zumperi pagans, who are cannibals and live on hill-tops. They are of
small stature and of remarkably repulsive appearance. Every other man
appeared to be suffering from goitre or elephantiasis—whether the
legacy of cannibalism, or the effect of drinking infected water, it is
difficult to say. The people are industrious, and besides corn, grow
large quantities of cotton and tobacco on the hillsides. They breed dogs
for eating purposes, and all the villages are full of yelping curs,
covered with sores like their owners. In one village a large deposit of
human skulls was seen. The villages are well built and surrounded by mud
walls and ditches. Among the numerous ‘ju-jus’ found in the deserted
huts was a grotesque mask, which was apparently kept to frighten the
women. Any woman seeing it must die at once. When the community is short
of meat, the local witch doctor puts on the mask and runs about the
hills until he meets a likely looking victim, who is then killed and
eaten. The Zumperis are great hunters, and have killed off nearly all
the game in their country except leopards.”
From the Zumperi country the Commission traversed the undulating plain
that connects it with the valley of the Katsena, the last of the three
great tributaries of the Benue, and ascending this valley reached the
Agara or Misa Munchis district. The branch of the large and powerful
Munchi tribe which inhabits this area have preserved themselves from
contamination with the neighbouring tribes, by whom they are greatly
feared. The Munchis of the plains, who are of good physique and very
intelligent, are supposed to have come originally from a country called
Para, somewhere north of Yola, and they still call themselves Para among
themselves. Many of their customs are similar to the Zulus, with whom
they have often been compared, and the majority of their laws are
identical with those of Leviticus. Their villages are well built and
clean, and the men are brave in war and industrious in peace. Their
marriage customs, in addition to the payment of a dowry, include
exchanges of sisters, daughters and sometimes wives. Polygamy is rife,
and the value of a dowry varies from two cows in the case of a young
girl, to one cow or less in the case of a widow or elderly woman.
“The Munchis are of striking appearance. Those near the boundary are
poor and wear few clothes. They go in for extravagant hairdressing, the
most popular coiffure being a shaven head with one or two balls of hair
left growing. Others wear their hair in beaded strands, falling over the
side of the face. The tribal markings are a number of raised tattoo
marks, in the form of a crescent, on both sides of the temple. These are
universal, and are compulsory for both sexes, but the marks disappear in
old age. Other markings are tattoed stars and rings on the forehead,
chest and back, but these are all optional. The two front teeth of the
upper jaw are filed into V-shape.
“The Munchis are excellent farmers, and grow guinea-corn, yams, millet,
beniseed, maize, and ground-nuts in large quantities. They also
cultivate cotton, from which they weave good cloth, dyeing is with
indigo, which is grown round every compound. Each village has at least
one public dye-pit. Tobacco is also grown, and is either used as snuff
or smoked in large pipes with bowls of clay and stems of smelted brass.
“They are clever workers in wood and iron, making chairs and stools, in
the carving of which they display some art and much ingenuity. The iron
ore found locally used to be smelted in large quantities, and the
remains of old workings can be seen in many places, but trade iron bars
are now more generally used: from these spears and arrow-heads, hoes,
knives, and daggers are constructed. The small knives are curious in
shape, the handles being iron loops, which fit over the palm of the
hand. The hoes have broad, heavy blades, fitted with short, crooked
wooded handles, and are most effective agricultural implements. The
principal weapons of offence are bows and arrows, the arrows being
poisoned with a compound of crushed and boiled strophanthus seeds,
snakes’ heads, and poisonous plants, &c., which when freshly made is
very potent, the slightest scratch causing a man to die in agony in
twenty minutes. The fumes from this poison, when it is being boiled, are
very deadly, even in the open air. The mixing is always done by one of
the numerous ju-ju men, who profess to have antidotes, both external and
internal, but there is no authenticated case of a cure having been seen
by any European up to date.
“In every village there is a large war-drum, constructed from a
hollowed-out log, over which is stretched a hide. The Munchis are expert
in the use of these drums for signalling purposes, and messages are
sent in code from village to village throughout their country with great
rapidity and accuracy.
“They are very fond of dances and plays, which, accompanied by songs,
are held on the occasion of the death of a chief or the headman of a
compound, also at births and marriages. These dances are often kept up
for several days when the host is rich enough to supply the food and
drink, the latter being an intoxicating liquid distilled from
guinea-corn.
“Leaving the Munchis’ country, the Commission came to the junction of
the Amiri and Mahana Rivers—whose steep banks are lined with
magnificent trees, from which hang long ribbon orchids over a series of
deep clear pools full of large fish—in a region of open grass land. The
road up the Amiri Valley passes through extensive yam fields and Olitti
and Atcho villages, composed of roomy, massive houses in small
stone-walled compounds, protected with loop-holed thorn palisades. Grass
land is reached at a height of 4,000 feet, and the path after crossing
five separate peaks of 2,000 feet reaches the main ridge about 5,000
feet above sea level. To the north and east, as far as the eye can see,
stretches open grass land, with range upon range of blue mountains in
the distance. Across the plain sweep parallel shining rivers,
disappearing through gaps in the hills to the north. To the south and
west, the great forest-clad plain extends to the Cross River, whose
valley forty miles away is marked by a long bank of clouds. All around
is high tableland, cut up into small plateaux by numerous ravines, down
which countless streams tear headlong to the plains.”
Descending from the main plateau, which is covered with thick short
grass and appears to be an ideal district for cattle raising, the
Commission came to the first villages of the Anyangs, who are almost
invariably at war with the grass land people. “Their villages are hidden
away in the forest, and consist of long, low, rectangular mud houses
with roofs of palm-leaves, on either side of a squalid street. The
people are very poor, and live almost entirely on plantains, their farms
being in small clearings, widely separated. Pigs are kept in large
numbers in the villages. Further south, the people met with are Bokis,
who extend to the Cross River.... The village boundaries, although in
dense forest, are well known to the natives, who are extremely jealous
of their rubber-collecting rights.”
The geological structure of the boundary zone, taken as a whole, is said
to present few features of interest. Traces of tin were found in some of
the rivers flowing north from the watershed of the Cross River and Benue
system, and nearly all the rivers crossed by the Commission contained
traces of monazite. The occasional belts of forest along the streams in
the open bush country, north of the watershed between the Benue and
Cross River systems, are mostly full of vine rubber (Landolphia). The
forest line to the south of the Benue-Cross River watershed extends
without a break to the Cross River, and from there to the sea. The trees
grow to a great height, and the whole forest abounds in ebony, mahogany
and other valuable timbers. The rains in the boundary districts begin in
March with a few violent tornadoes, which become more frequent and less
violent until May, and from that month till September heavy rain falls
almost every day. By the end of September the rivers are in full flood,
and the low-lying country is under water. In October the steady rain
ceases, and at the end of the month the dry season sets in.
The region of New Cameroon which was added to the German territory under
the Franco-German Agreement of November 4th, 1911, was represented as
being swampy, depopulated, and devastated by sleeping sickness, and the
Teuton acquisition was greeted with general derision. But a more
thorough investigation of the possession has shown that it is not so bad
as it was painted, and while there are tracts that hold out no promises
of profitable development, there are districts in the New Cameroon which
will handsomely repay exploitation. The German “frontier” expedition
into the interior has published descriptions of a steppe region covered
with tall grasses, bushes, and trees interspersed with grassy plains.
The country abounds with a variety of animals, including giraffes,
antelopes, gazelles, buffaloes, zebras, rhinoceri, elephants, and apes,
and the Lagone and its tributaries contain large quantities of fish. It
is inhabited by the Lakka tribe, a very independent race of Sudan
negroes, who live in villages and disclose many differences in
languages, manners, and customs. Hunting and fishing are their secondary
occupation, but their regular occupation is agriculture. Their
well-tilled fields, fertilised with the ashes of burnt grass, produce
millet, ground-nuts, tobacco, hemp, and cotton, and their greatest
delicacies are dried fish and caterpillars. They possess a few horses
and goats, and the women employ themselves in pottery and basket work
when not engaged in agriculture. Herr Eltester says that the Pangwe
tribe, inhabiting the Muni district, are distinguished by every
conceivable bad quality. They are thieves, liars, and idlers, and are
given to indolence. The men sit around in the villages and smoke, the
boys lay traps for wild animals, and the women till the fields.
The greatest drawback to the systematic development of the Cameroons is
the naturally bad means of communication as regards both roads and
waterways. The country being largely of steppe-like formation, the
rivers are frequently interrupted by rapids and waterfalls. The chief
rivers, the Munga, Wuri, and Sanaga, are only navigable by steamers for
a distance of seventy kilometres. Beyond this point, litter-transport
has to be employed, and as bearers can only carry loads of 60 to 70 lbs.
for a distance of from twenty to twenty-five kilometres a day, and as
the distance from Duala, the coast station, to Central Cameroon is a
thirty days’ journey, and to Lake Chad twenty days’, few products,
except ivory and rubber, can bear this expensive means of transport. The
most important tasks before the Government which is entrusted with the
future of the Cameroons is the amplification of the means of
communication, the encouragement of native civilisation, the
exploitation of the economic resources of the valuable hinterland, and
the extension of the plantation system. The enormous physical
difficulties in the way of railway construction must not be
under-estimated. The country is covered with colossal tropical growths,
which must be cleared, the plague of sleeping-sickness must be stamped
out, and the dreaded tsetse fly banished. In such regions railway
building is arduous and costly, but not until the rich regions hitherto
unreached have been brought into communication with the coast, will the
Cameroons begin to profit by its “unlimited possibilities.”
PLATE 1
DUALA.
PLATE 2
THE QUAY AT DUALA.
PLATE 3
LANDING-PLACE AT DUALA.
PLATE 4
POST OFFICE, DUALA.
PLATE 5
COURT HOUSE AT DUALA.
PLATE 6
HOSPITAL AT DUALA.
PLATE 7
NATIVES’ METAL WORK.
PLATE 8
THE BÂLE MISSION AT DUALA.
PLATE 9
WORKSHOP OF THE BÂLE MISSION, DUALA.
PLATE 10
MANGA BELI’S PALACE, DUALA.
PLATE 11
THE NATIVE QUARTER, DUALA.
PLATE 12
BUSINESS OFFICES IN DUALA.
PLATE 13
NATIVES WOOD CARVING.
PLATE 14
THE WOERMANN FLOATING DOCK AT DUALA.
PLATE 15
LANDING JETTY.
PLATE 16
CONSTRUCTING THE CENTRAL RAILWAY FROM DUALA TO THE NYONG RIVER.
PLATE 17
VIEW OF THE WURI RIVER AT BONABERI.
PLATE 18
THE WURI RIVER ABOVE DUALA.
PLATE 19
ELEPHANT GRASS.
PLATE 20
BUEA, FORMER SEAT OF THE GERMAN GOVERNMENT OF CAMEROON. GREAT CAMEROON
MOUNTAINS IN THE BACKGROUND.
PLATE 21
VIEW OF BUEA.
PLATE 22
THE LATE GERMAN GOVERNOR’S PALACE, BUEA.
PLATE 23
BUEA.
PLATE 24
ALGAU CATTLE GRAZING NEAR BUEA.
PLATE 25
GRAZING LAND NEAR BUEA.
PLATE 26
TOBACCO PLANTATION NEAR BUEA.
PLATE 27
THE NEW OKOTI CRATER ON THE CAMEROON MOUNTAIN TAKEN FROM THE EAST.
PLATE 28
FOREST ON THE CAMEROON PEAK, AT AN ELEVATION OF 1,800 METRES.
PLATE 29
VIEW OF VICTORIA.
PLATE 30
VICTORIA, WITH THE GREAT CAMEROON MOUNTAIN AND LITTLE CAMEROON
MOUNTAIN.
PLATE 31
VIEW OF AMBAS BAY.
PLATE 32
STEEP COAST NEAR VICTORIA.
PLATE 33
BOTANICAL GARDENS, VICTORIA.
PLATE 34
OFFICE IN THE BOTANICAL GARDENS, VICTORIA.
PLATE 35
BUILDINGS OF THE VICTORIA CO., VICTORIA.
PLATE 36
VEGETATION IN THE FOREST.
PLATE 37
KRIBI, AT THE MOUTH OF THE KRIBI RIVER, THE CHIEF TRADING-PLACE ON THE
COAST OF SOUTH CAMEROON.
PLATE 38
KRIBI.
PLATE 39
LOW-LYING COAST NEAR KRIBI.
PLATE 40
MISSION HOUSE AT KRIBI.
PLATE 41
BOA-CONSTRICTOR.
PLATE 42
NATIVES OF BULE.
PLATE 43
MARSHY LAND IN THE OIL-PALM REGION NEAR THE COAST.
PLATE 44
OIL-PALM IN A MAIZE FIELD.
PLATE 45
PREPARATION OF PALM-OIL BY NATIVE METHODS.
PLATE 46
OIL-PALMS.
PLATE 47
COCOA TREE WITH FRUIT.
PLATE 48
SEVEN-YEAR-OLD OIL-PALM TREES.
PLATE 49
THE OIL-PALM. CROWN WITH CLUSTERS OF FRUIT.
PLATE 50
STATION YARD AT EDEA.
PLATE 51
THE SANAGA RIVER NEAR EDEA.
PLATE 52
THE SANAGA RIVER NEAR EDEA.
PLATE 53
BRIDGE OVER THE SOUTHERN ARM OF THE SANAGA RIVER (DUALA-NYONG
RAILWAY).
PLATE 54
ENTRANCE TO THE FOREST NEAR EDEA.
PLATE 55
WOERMANN LINE BOATS ON THE SANAGA RIVER.
PLATE 56
RAPIDS IN THE SANAGA RIVER.
PLATE 57
MAIZE STORES AT JAUNDE.
PLATE 58
PARK-LIKE DISTRICT IN A CLEARING OF THE FOREST ON THE EDEA-JAUNDE
ROAD.
PLATE 59
NATIVE SOLDIERS AT JAUNDE.
PLATE 60
NATIVE TROOPS IN CAMP.
PLATE 61
NATIVE TROOPS ON ACTIVE SERVICE.
PLATE 62
NATIVE VILLAGE. GABLED HUTS.
PLATE 63
ON THE UPPER NYONG RIVER.
PLATE 64
COLONIAL TROOPS AT A FACTORY ON THE UPPER NYONG RIVER.
PLATE 65
FERRY BOAT ON THE NYONG RIVER.
PLATE 66
STEAMER AT THE LANDING-PLACE OF A FACTORY ON THE NYONG RIVER.
PLATE 67
COLLECTING RUBBER IN THE FOREST.
PLATE 68
DEHANE RUBBER PLANTATION (NYONG RIVER).
PLATE 69
DEHANE RUBBER PLANTATION (NYONG RIVER).
PLATE 70
MANAGER’S HOUSE ON THE DEHANE RUBBER PLANTATION.
PLATE 71
CLEARING THE GROUND FOR PLANTING RUBBER TREES.
PLATE 72
GROUND CLEARED FOR PLANTING.
PLATE 73
MIXED TREES IN A PLANTATION.
PLATE 74
PAY DAY ON A RUBBER PLANTATION.
PLATE 75
A PATH THROUGH THE DEHANE PLANTATION ON THE NYONG RIVER.
PLATE 76
NATIVES WAITING FOR THE DINNER BELL.
PLATE 77
BANANA TREES ON A RUBBER PLANTATION.
PLATE 78
A FOUR-YEAR-OLD RUBBER TREE READY FOR TAPPING.
PLATE 79
NATIVES AT DEHANE.
PLATE 80
ROLL CALL OF LABOURERS ON A PLANTATION.
PLATE 81
ELEPHANT GRASS.
PLATE 82
TAPPING THE RUBBER TREE.
PLATE 83
SMALL HUTS FOR PATIENTS SUFFERING FROM SLEEPING SICKNESS.
PLATE 84
FOREST ON THE BANKS OF THE MUNGO RIVER.
PLATE 85
NATIVE SUSPENSION BRIDGE OVER THE MUNGO RIVER.
PLATE 86
NATIVE SUSPENSION BRIDGE OVER THE MUNGO RIVER.
PLATE 87
THE “MUNGO” GERMAN GOVERNMENT STEAMER ON THE RIVER.
PLATE 88
A TREE TRUNK USED AS A BRIDGE.
PLATE 89
VILLAGE OF NINONG AT THE WESTERN BASE OF THE MANENGUBA MOUNTAINS.
PLATE 90
THE ELONG MOUNTAIN IN THE BAMENDA RANGE SEEN FROM THE FOOT OF THE
MANENGUBA MOUNTAINS.
PLATE 91
FOREST ON THE BANKS OF THE CROSS RIVER.
PLATE 92
FISHING ON THE CROSS RIVER.
PLATE 93
THE CROSS RIVER AT NSSANAKANG.
PLATE 94
FACTORY ON THE CROSS RIVER FOR TRADING WITH THE NATIVES.
PLATE 95
BANANA TREES NEAR OSSIDINGE.
PLATE 96
A VILLAGE IN KEAKALAND, OSSIDINGE.
PLATE 97
HEAD-DRESS AND TRIBAL MARKS OF KEAKA WOMEN.
PLATE 98
NATIVE MUSICAL INSTRUMENTS IN KEAKALAND.
PLATE 99
CARAVAN CROSSING THE NDI RIVER, NEAR FONTSCHANDA.
PLATE 100
TYPICAL VEGETATION.
PLATE 101
A PALM GROVE.
PLATE 102
A SUSPENSION BRIDGE.
PLATE 103
A SUSPENSION BRIDGE.
PLATE 104
SUSPENSION BRIDGE OVER THE FI, NEAR TINTO.
PLATE 105
FUMBAN IN BAMUM.
PLATE 106
NATIVE MARKET AT BAMUM. PROVISIONS AND KOLO NUTS BEING SOLD.
PLATE 107
NDJOIA, SULTAN OF BAMUM, BETWEEN TWO WAR DRUMS, AT FUMBAN.
PLATE 108
SULTAN OF BAMUM WITH THE CAPTAINS OF HIS TROOPS.
PLATE 109
MADE BY THE NATIVES OF BAMUM.
PLATE 110
TRIAL FIELD FOR COTTON AND TOBACCO AT THE GOVERNMENT STATION, FUMBAN,
BAMUM.
PLATE 111
BAMUM. NOTE THE FRIEZE OF ANIMALS UNDER THE GRASS ROOF.
PLATE 112
STREET SCENE IN BAMUM.
PLATE 113
STREET SCENE IN BAMUM.
PLATE 114
STREET SCENE IN BAMUM.
PLATE 115
A HOUSE IN BAMUM.
PLATE 116
A STREET IN THE WOMEN’S QUARTER.
PLATE 117
COTTON FIELD NEAR BAMUM.
PLATE 118
DRACÆNA, THE FETISH TREES OF WEST AFRICA.
PLATE 119
MARKET-PLACE AT BANJO, WITH THE BANJO MOUNTAINS IN THE DISTANCE.
PLATE 120
THE “MALAM” OF BANJO IN HAUSA STATE COSTUME.
PLATE 121
BANJO, A SETTLEMENT IN THE INTERIOR.
PLATE 122
VEGETATION IN THE FOREST.
PLATE 123
THE “ISLAND” MOUNTAIN DISTRICT IN NORTH ADAMAUA BETWEEN NTEM AND THE
RIBÄU SLOPE ON THE BANJO ROAD.
PLATE 124
GRANITE MOUNTAIN IN CENTRAL CAMEROON.
PLATE 125
SUDAN NATIVES OF CENTRAL CAMEROON. WUTE NATIVES IN WAR COSTUME.
PLATE 126
WAR GAMES OF THE WUTE NATIVES.
PLATE 127
WOMAN OF THE WUTE TRIBE.
PLATE 128
WOMAN OF THE WUTE TRIBE.
PLATE 129
SUDAN NATIVES IN CENTRAL CAMEROON. WUTE ARCHERS.
PLATE 130
SUDAN NATIVES IN CENTRAL CAMEROON. WUTES WITH THEIR WAR DRUMS.
PLATE 131
HUMP-BACKED CATTLE OF ADAMAUA.
PLATE 132
HUMP-BACKED CATTLE OF ADAMAUA.
PLATE 133
THE FARO ABOVE TSCHAMBA.
PLATE 134
CARAVAN TRAVELLING—RESTING.
PLATE 135
KUMBO HIGHLANDS ON THE WAY TO LAKE MAUWE, BETWEEN BAKUMBI AND BANKA.
PLATE 136
KUMBO HIGHLANDS BETWEEN BANKA AND LAKE MAUWE.
PLATE 137
THE REMAINS OF A VOLCANO IN THE KUMBO HIGHLANDS.
PLATE 138
FOREST IN THE HIGHLANDS.
PLATE 139
CHANGE FROM FOREST TO GRASS COUNTRY ON THE BROKEN EDGE OF THE INNER
HIGHLANDS NEAR FONTEM.
PLATE 140
CULTIVATED PORTIONS OF GRASS COUNTRY.
PLATE 141
TYPICAL GRASS COUNTRY IN BAFU-FONDONG, ON THE GREAT DSCHANG-BAMENDA
ROAD.
PLATE 142
WOMEN WORKING IN THE FIELDS IN THE GRASS COUNTRY, NORTH-WEST CAMEROON.
PLATE 143
DEATH DANCE OF THE NATIVES NEAR DSCHANG.
PLATE 144
THE CHIEF BAFU-FONDONG ON HIS THRONE.
PLATE 145
TATOOED FONDONG NEGRO.
PLATE 146
A CHIEF’S WIFE IN THE GRASS COUNTRY.
PLATE 147
PARASITES ON A TREE, NEAR THE GRASS COUNTRY.
PLATE 148
BALI NEGRESS IN THE GRASS COUNTRY.
PLATE 149
MBO, A FORTIFIED STATION NEAR THE GRASS COUNTRY.
PLATE 150
KUSSERI, A FORTIFIED STATION IN NORTH CAMEROON.
PLATE 151
THE RESIDENT’S HOUSE AT KUSSERI.
PLATE 152
MECCA PILGRIMS AT KUSSERI.
PLATE 153
LOG PATH THROUGH A SWAMP.
PLATE 154
HORSEMEN IN NORTH CAMEROON.
PLATE 155
VIEW OF ELEPHANT LAKE.
PLATE 156
VILLAGE OF KILGRIM IN THE MANDARA MOUNTAINS.
PLATE 157
THE LAGONE RIVER AT MUSGUM.
PLATE 158
CARAVAN CROSSING A RIVER.
PLATE 159
NJOJA, WITH HIS WIVES AND CHILDREN, SITTING IN FRONT OF HIS PALACE.
PLATE 160
BAKWIRI WOMEN AND CHILDREN DANCING.
PLATE 161
THE HEAD CHIEF BALWEN IN HIS WAR COSTUME.
PLATE 162
CHIEFTAIN IN GALA ATTIRE.
PLATE 163
HAUSA GIRL AT A SPRING.
PLATE 164
NATIVES OF NORTH CAMEROON.
1. The “Lamido” of Banjo (Fullah).
2. Hausa Traders.
3. Arab from Lake Chad.
PLATE 165
DENG-DENG, A SETTLEMENT IN THE INTERIOR.
PLATE 166
DIKOA, A SETTLEMENT IN THE INTERIOR.
PLATE 167
EBOLOWA, A SETTLEMENT IN THE INTERIOR.
PLATE 168
FLOODS NEAR SSIGAL.
PLATE 169
SULTAN OF NGAUMDERE WITH HIS BODYGUARD.
PLATE 170
MARKET AT NGAUMDERE.
PLATE 171
MAIN BUILDINGS OF THE BIBUNDI PLANTATION.
PLATE 172
BUNGALOW ON THE BIBUNDI PLANTATION.
PLATE 173
PLANTATION IN FULL BEARING.
PLATE 174
BAIA YOUTHS.
PLATE 175
BAIA WOMEN.
PLATE 176
DEAD ELEPHANT.
PLATE 177
WALRUS.
PLATE 178
A HAUSA VILLAGE.
PLATE 179
A NATIVE VILLAGE. MUSGUM HUTS.
PLATE 180
A NATIVE VILLAGE. HUTS WITH CONE-SHAPED ROOFS.
PLATE 181
CARAVAN TRAVELLING. HIRING CARRIERS.
PLATE 182
RUBBER CARAVAN.
PLATE 183
IVORY CARAVAN.
PLATE 184
SCENE AT AN IVORY FACTORY.
PLATE 185
WEIGHING THE IVORY.
PLATE 186
FACTORY IN THE INTERIOR OF SOUTH CAMEROON.
PLATE 187
ROLL-CALL OF LABOURERS.
PLATE 188
BRIDGING OVER A RAVINE.
PLATE 189
SAWING WOOD.
PLATE 190
NJEM WOMAN, SOUTH CAMEROON.
PLATE 191
PROW OF A WAR CANOE.
PLATE 192
DENSITY OF THE POPULATION.
PLATE 193
FLORA.
PLATE 194
FAUNA.
PLATE 195
RIVER BASINS.
PLATE 196
IVORY DISTRICTS.
PLATE 197
CHART SHOWING ENTRANCE TO DUALA FROM THE SEA.
PLATE 198
HAUSA TERRITORY.
PLATE 199
PROFILE OF CAMEROON.
[Click for larger image. (250kb)]
[Click for largest image. (565kb)]
Profil I. Von Kribi über Lomle nach Wesso am Ssanga.
Profil II. Von Lomic über Kunde-Ngaumdere-Garua zum Tschad.
Profil III. Durch das Mandara-Gebirge zum Logone.
Profil IV. Durch die Massivregion von Adamaua von W. nach O. zum
Benuë-und Kebbi-Gneisland.
Profil V. Vom Kamerunberg über Tinto und das Kumbohochland nach Garua.
I. From Kribi through Lomie to Wesso on the Ssanga.
II. From Lomie through Kunde, Ngaumdere, Garua to Tschad.
III. Through the Mandara Mountains to the Logone.
IV. Through the Peak Region from Adamaua in the W. to Benue and Kebbi
Gneiss Region in the E.
V. From Cameroon Mountain through Tinto and the Kumbo Highlands to
Garua.
PLATE 200
CAMEROON.
A. F. CALVERT’S MAP OF CAMEROON.