The sudden departure of Katharine from
home, after the extraordinary adventure
of the curate Clerk in the Old Room, at the
crowing of the cock, was a great relief to
him, as it freed him from the embarrassment
of her company, and gave him an
opportunity of telling his own story to
the goodwife without interruption, of the
success he had in freeing her daughter
from the power and fellowship of evil spirits.
That story was fitted admirably to
suit her weak and superstitious mind; it
accorded with any thing nearer than the
truth, and perhaps this finished hypocrite
never appeared so great a character in the
eyes of Maron Linton as he did that day.
He spoke of going away to Henderland in
the evening, but she entreated him so earnestly
to stay and protect her from the
power of the spirits that haunted the place,
that he deemed it proper to acquiesce, for
without the countenance of the family of
Chapelhope he was nothing—he could not
have lived in his puny cure. She depended
on him, she said, to rid the town of these
audacious (or, as she called them, misleared)
beings altogether, for without his interference
the family would be ruined.
Their servants had all left them—the work
remained unwrought, and every thing was
going to confusion—she had given Brownie
his accustomed wages again and again, and
still he refused to leave the house; and without
the holy man’s assistance in expelling
him and his train, their prospects in life were
hopeless.
The curate promised to use his highest
interest with Heaven, and assured her that
no further evil should come nigh unto her,
at least while he remained under her roof;
“for were it not,” said he, “for the conjunction
which they are in with one of the
family, they should have been expelled long
ere now. That unnatural bond, I hope, by
a course of secret conferences, to be able
to break asunder, but be not thou afraid,
for no evil shall come nigh thy dwelling.”
He talked with the goodwife in the style
that pleased her; flattered her high and
pure notions of religion, as well as her
piety and benevolence; said evening prayers
in the family with zeal and devotion;
but how was he startled when informed that
he was to sleep again in the Old Room! He
indeed knew not that it was haunted more
than any other part of the house, or that
it was the favourite nightly resort of the
Brownie of Bodsbeck, but the apparition
that he had seen, and the unaccountable
rescue that he had witnessed the night before,
preyed on his mind, and he hinted to
the goodwife, that he had expected to be
preferred to her daughter’s room and bed
that night, as she was absent; but Maron,
too, was selfish; for who is without that
great ruling motive? She expected that
Brownie would appear; that Mass John
would speak to it; and thenceforward to
be freed from its unwelcome intrusions.
To the Old Room he was shown at a late
hour, where the lamp, the Bible, and the
sand–glass were placed on the little table,
at the bed’s head, as usual.
It was past eleven when the curate went
to sleep. Old Nanny, who was dressed
more neatly than usual, sat still at the kitchen
fire, expecting every minute the two
covenant–men, whom her young mistress
had promised to send to her privily, as her
companions and protectors through the
dark and silent watches of the night until
her return. Still nothing of them appeared;
but, confident that they would appear,
she stirred the embers of the fire, and continued
to keep watch with patient anxiety.
When it drew towards midnight, as she
judged, she heard a noise without, as of
some people entering, or trying to enter,
by the outer door of the Old Room. Concluding
that it was her expected companions,
and alarmed at the wrong direction
they had taken, she ran out, and round
the west end of the house, to warn them
of their mistake, and bring them in by the
kitchen door. As she proceeded, she heard
two or three loud and half–stifled howls
from the interior of the Old Room. The
door was shut, but, perceiving by the seam
in the window–shutters that the light within
was still burning, she ran to the window,
which directly faced the curate’s bed; and
there being a small aperture broken in one
of the panes, she edged back the shutter,
so as to see and hear the most part of what
was going on within. She saw four or five
figures standing at the bed, resembling human
figures in some small degree—their
backs towards her; but she saw a half–face
of one that held the lamp in its hand, and
it was of the hue of a smoked wall. In the
midst of them stood the deformed little
Brownie, that has often been mentioned
and described in the foregoing part of this
tale. In his right hand he brandished a
weapon, resembling a dirk or carving–knife.
The other hand he stretched out, half–raised
over the curate’s face, as if to command attention.
“Peace!” said he, “thou child
of the bottomless pit, and minister of unrighteousness;
another such sound from
these polluted lips of thine, and I plunge
this weapon into thy heart. We would
shed thy blood without any reluctance—nay,
know thou that we would rejoice to
do it, as thereby we would render our master
acceptable service. Not for that intent
or purpose are we now come; yet thy abominations
shall not altogether pass unpunished.
Thou knowest thy own heart—its
hypocrisy, and licentiousness—Thou
knowest, that last night, at this same
hour, thou didst attempt, by brutal force,
to pollute the purest and most angelic of
the human race—we rescued her from thy
hellish clutch, for we are her servants, and
attend upon her steps. Thou knowest, that
still thou art cherishing the hope of succeeding
in thy cursed scheme. Thou art a
stain to thy profession, and a blot upon the
cheek of nature, enough to make thy race
and thy nation stink in the nose of their
Creator!—To what thou deservest, thy
doom is a lenient one—but it is fixed and
irrevocable!”
There was something in that mis–shapen
creature’s voice that chilled Nanny’s very
soul while it spoke these words, especially
its pronunciation of some of them; it
sounded like something she had heard before,
perhaps in a dream, but it was horrible,
and not to be brooked. The rest now
laid violent hold of Mass John, and she
heard him mumbling in a supplicating
voice, but knew not what he said. As
they stooped forward, the lamp shone on
the floor, and she saw the appearance of a
coffin standing behind them. Nanny was
astonished, but not yet overcome; for,
cruel were the scenes that she had beheld,
and many the trials she had undergone!—but
at that instant the deformed and grizly
being turned round, as if looking for something
that it wanted—the lamp shone full
on its face, the lineaments of which when
Nanny beheld, her eyes at once were darkened,
and she saw no more that night.
How she spent the remainder of it, or by
what means she got to her bed in the kitchen,
she never knew; but next morning
when the goodwife and her sons arose, poor
old Nanny was lying in the kitchen bed delirious,
and talking of dreadful and incomprehensible
things. All that could be gathered
from her frenzy was, that some terrible
catastrophe had happened in the Old
Room, and that Clerk, the curate, was implicated
in it. The goodwife, judging that
her favourite had been at war with the
spirits, and that Heaven had been of course
triumphant, hasted to the Old Room to
bless and pay the honour due to such a divine
character; she called his name as she
entered, but no one made answer; she
hasted to the bed, but behold there was
no one there! The goodwife’s sole spiritual
guide had vanished away.
The curate Clerk was never more seen
nor heard of in these bounds; but it may
not be improper here to relate a circumstance
that happened some time thereafter,
as it comes no more within the range of
this story.
In the month of October, and the memorable
year 1688, it is well known that Clavers
hasted southward, with all the troops
under his command, to assist King James
against the Prince of Orange and the protestant
party of England, or to sell himself
to the latter, any of the ways that he found
most convenient. In the course of this
march, as he was resting his troops at a
place called Ninemile–brae, near the Border,
a poor emaciated and forlorn–looking
wretch came to him, and desired to speak a
word with him. Mr Adam Copland and
he were sitting together when this happened;
Clavers asked his name and his business,
for none of the two recognised him—It
was Clerk, the curate (that had been) of
Chapelhope and Kirkhope! Clavers said,
as there were none present save a friend,
he might say out his business. This he declined,
and took Clavers a short way aside.
Copland watched their motions, but could
not hear what Clerk said. When he began
to tell his story Clavers burst into a violent
fit of laughter, but soon restrained himself,
and Copland beheld him knitting his brows,
and biting his lip, as he seldom failed to do
when angry. When they parted, he heard
him saying distinctly, “It is impossible
that I can avenge your wrongs at this time,
for I have matters of great import before
me; but the day may come ere long when
it will be in my power, and d‑‑n me if I
do not do it!”
The spirits of the wild having been victorious,
and the reverend curate, the goodwife’s
only stay, overcome and carried off
bodily, she was impatient, and on the rack
every minute that she staid longer about
the house. She caused one of her sons
take a horse, and conduct her to Gilmanscleuch
that night, to her brother Thomas’s
farm, determined no more to see Chapelhope
till her husband’s return; and if that
should never take place, to bid it adieu for
ever.
Nanny went to the led farm of Riskinhope,
that being the nearest house to Chapelhope,
and just over against it, in order
to take what care she was able of the things
about the house during the day. There
also the two boys remained, and herded
throughout the day in a very indifferent
manner; and, in short, every thing about
the farm was going fast to confusion when
Katharine returned from her mission to the
Laird of Drummelzier. Thus it was that
she found her father’s house deserted, its
doors locked up, and its hearth cold.
Her anxiety to converse privately with
Nanny was great; but at her first visit, when
she went for the key, this was impossible
without being overheard. She soon, however,
found an opportunity; for that night
she enticed her into the byre at Chapelhope,
in the gloaming, after the kine had
left the lone, where a conversation took
place between them in effect as follows:
“Alas, Nanny! how has all this happened?
Did not the two Covenanters, for whom
I sent, come to bear you company?”
“Dear bairn, if they did come I saw nae
them. If they came, they were ower late,
for the spirits were there afore them; an’ I
hae seen sic a sight! Dear, dear bairn, dinna
gar me gang owre it again—I hae seen
a sight that’s enough to turn the heart
o’ flesh to an iceshogle, an’ to freeze up
the very springs o’ life!—Dinna gar me
gang ower it again, an’ rake up the ashes o’
the honoured dead—But what need I say
sae? The dead are up already! Lord in
Heaven be my shield and safeguard!”
“Nanny, you affright me; but, be assured,
your terrors have originated in some
mistake—your sight has deceived you, and
all shall yet be explained to your satisfaction.”
“Say nae sae, dear bairn; my sight hasna
deceived me, yet I have been deceived.
The world has deceived me—hell has deceived
me—and heaven has winked at the
deed. Alak, an’ wae’s me, that it should
sae hae been predestined afore the world
began! The day was, an’ no sae lang sin’
syne, when I could hae prayed wi’ confidence,
an’ sung wi’ joy; but now my mind
is overturned, and I hae nouther stay on
earth, nor hope in heaven! The veil of the
Temple may be rent below, and the ark of
the testimony thrown open above, but their
forms will not be seen within the one, nor
their names found written in the other!
We have been counted as sheep for the
slaughter; we have been killed all the day
long; yet hath the Lord forgotten to be
gracious, and is his mercy clean gone for
ever!”
“Peace, peace, for Heaven’s sake!—You
are verging on blasphemy, and know
not what you say.”
“Do the reprobate know what they say,
or can they forbear? How then can I? I,
who am in the bond of iniquity, and the
jaws of death eternal?—Where can I fly?
When the righteous are not saved, where
shall the ungodly and the sinner appear?—Ay,
dear bairn, weel may ye stare and raise
up your hands that gate; but when ye hear
my tale, ye winna wonder that my poor
wits are uprooted. Suppose sic a case your
ain—suppose you had been the bosom companion
o’ ane for twenty years—had joined
wi’ him in devotion, e’ening and morning,
for a’ that time, and had never heard a sigh
but for sin, nor a complaint but of the iniquities
of the land—If ye had witnessed
him follow two comely sons, your own flesh
and blood, to the scaffold, and bless his
God who put it in their hearts to stand and
suffer for his cause, and for the crown of
martyrdom he had bestowed on them, and
bury the mangled bodies of other two with
tears, but not with repining—If, after a’
this, he had been hunted as a partridge on
the mountains, and for the same dear cause,
the simplicity of the truth as it is in Jesus,
had laid down his life—If you knew that
his grey head was hung upon the city wall
for a spectacle to gaze at, and his trunk buried
in the wild by strangers—Say you
knew all this, and had all these dear ties in
your remembrance, and yet, after long
years of hope soon to join their blest society
above, to see again that loved and revered
form stand before your eyes on earth
at midnight, shrivelled, pale, and deformed,
and mixed with malevolent spirits on dire
and revengeful intent, where wad your hope—where
wad your confidence—or where
wad your wits hae been flown?” Here she
cried bitterly; and seizing the astonished
Katharine’s hand with both hers, and pressing
it to her brow, she continued her impassioned
and frantic strain.—“Pity me, O
dear bairn, pity me! For man hasna pitied
me, an’ God hasna pitied me! I’m gaun
down a floody water, down, down; an’ I
wad fain grip at something, if it were but a
swoomin strae, as a last hope, or I sink a’
thegither.”
“These are the words of delirium,” said
Katharine, “and I will not set them down
as spoke by you. Pray the Almighty that
they may never be written in his book of
remembrance against you; for the veriest
downfallen fiend can do no more than distrust
the mercy of God in a Redeemer. I
tell you, woman, that whatever you may
fancy you have seen or heard in the darkness
of night, when imagination forms fantasies
of its own, of all those who have stood
for our civil and religious liberties, who,
for the sake of a good conscience, have
yielded up all, and sealed their testimony
with their blood, not one hair of their heads
shall fall to the ground, for their names are
written in the book of life, and they shall
shine as stars in the kingdom of their Father.
You have yourself suffered much, and
have rejoiced in your sufferings—So far you
did well—Do not then mar so fair an eternal
harvest—so blest a prospect of a happy
and everlasting community, by the sin of
despair, that can never be forgiven. Can
you, for a moment, while in possession of
your right senses, doubt of the tender mercies
of your Maker and Preserver? Can
you for a moment believe that he has hid
his face from the tears and the blood that
have been shed for his cause in Scotland?
As well may you doubt that the earth bears
or the sun warms you, or that he never
made a revelation of his will to man.”
All the while that Katharine spoke thus,
Nanny’s eyes were fixed on her, as if drinking
every word she uttered into a soul that
thirsted for it. A wild and unstable light
beamed on her countenance, but it was still
only like a sun–beam breaking through the
storm, which is ready to be swallowed up
by the rolling darkness within. Her head
shook as with a slight paralytic affection,
and she again clasped the hand which she
had never quitted.
“Are ye an angel o’ light,” said she, in a
soft tremulous voice, “that ye gar my
heart prinkle sae wi’ a joy that it never
thought again to taste? It isna then a strae
nor a stibble that I hae grippit at for my
last hope, but the tap of a good tow–widdy
saugh; an’ a young sapling though it be,
it is steevely rootit in a good soil, an’ will
maybe help the poor drowning wretch to
the shore!—An’ hae I thought sae muckle
ill o’ you? Could I deem that mild heavenly
face, that’s but the reflection o’ the soul
within, the image o’ sin and o’ Satan, an’ a
veil o’ deceit thrawn ower a mind prone to
wickedness? Forgie me, dear, dear saint,
forgie me! It surely canna be condemned
spirits that ye are connectit wi? Ah, ye’re
dumb there!—ye darna answer me to that!
Na, na! the spirits o’ the just made perfect
wad never leave their abodes o’ felicity to
gabble amang derksome fiends at the dead
hour o’ the night, in sic a world o’ sin and
sorrow as this. But I saw him, an’ heard
him speak, as sure as I see your face an’
hear the tones o’ my ain voice; an’, if I
lookit nae wrang, there were mae risen frae
the dead than ane. It is an awfu’ dispensation
to think o’! But there was a spirit o’
retaliation in him that often made me quake,
though never sae as now. O wad ye but
tell me what kind o’ spirits ye are in conjunction
wi’?”
“None but the blest and the happy—None
but they who have come out of great
tribulation, and washed their robes white in
the blood of the Lamb—None that would
harbour such a thought, or utter such a
doubt, as you have done to–night, for the
empire of the universe—More I may not
tell you at present; but stay you here with
me, and I will cherish you, and introduce
you to these spirits, and you shall be happier
with them than ever you have been.”
“Will I sae?—Say nae mair!—I wad pit
hand to my ain life the night, an’ risk the
warst or I again met wi’ them face to face
in the same guise as I saw them at midnight
last week. Ye’re a wonderfu’ creature!
But ye’re ayont my depth; therefore
I’ll love ye, an’ fear ye, an’ keep my distance.”
Thus they parted: Katharine into her
long vacant house, and Nanny over to Riskinhope.
The farmer of Riskinhope (David
Bryden of Eldin–hope), was ruined by
the sequestration of his stock by Clavers,
but the shepherds and other servants still
lingered about the house for better or for
worse. There was not a sheep on that
large farm, save about five scores of good
ewes, that Davie Tait, the herd of Whithope,
had turned slyly over into the hags
of the Yokeburn–head, that day the drivers
took away the stock. When Clavers made
his last raid up by Chapelhope, all the family
of Riskinhope fled to the hills, and
betook them to cover, every one by himself;
and there, with beating hearts, peeped
through the heath and the rash–bush, to
watch the motions of that bloody persecutor.
Perilous was their case that day, for
had any of them been found in that situation,
it would have been enough; but Davie
well knew it was good for him to keep
out of the way, for Mr Renwick, and Mr
Shields, as well as other wanderers, had
been sheltered in his house many a night,
and the latter wrote his Hind let Loose
in a small house at the side of Winterhopeburn.
Yet Davie was not a Cameronian,
properly speaking, nor a very religious
man neither; but the religious enthusiasm
of his guests had broke him a little into
their manner, and way of thinking. He
had learned to make family exercise, not
however to very great purpose, for the
only thing very remarkable in it was the
strong nasal Cameronian whine of his prayer,
and its pastoral allusions; but he was
grown fond of exhibiting in that line, having
learned the Martyr’s tune, and the second
part of the Dundee, which formed
the whole range of his psalmody! Yet Davie
liked a joke as well as ever he did, and
perhaps as well as any part of divine worship.
When one remarked to him that his
family music was loud enough, but very
discordant,—“Ay,” quoth Davie, “but it’s
a lang gate atween here an’ Heaven; a’
music’s good i’ the distance; I hae strong
faith in that. I hae some hope i’ Dan’s bass
too; it has great effect. I was wantin him
to tak some salts an’ sinny leaf to help it a
wee.”
That night after Nanny came over, Davie
had prayed as usual, and among other
things, had not forgot the Brownie of Bodsbeck,
that “he might be skelpit wi’ the
taws o’ divine wrath, an’ sent back to hell
wi’ the sperks on his hips; and that the angel
of presence might keep watch over their
couches that night, to scare the howlaty
face o’ him away, an’ learn him to keep his
ain side o’ the water.”
After prayers the family were crowded
round the fading ingle, and cracking of
the Brownie and of Davie’s prayer. Davie
had opened his waistcoat, and thrown off
his hose to warm his feet, and, flattered
with their remarks on his abilities, began
to be somewhat scurrilous on Brownie. “I
think I hae cowed him the night,” said he;
“he’ll fash nane o’ us—he may stay wi’ his
Keatie Laidlaw yonder, an’ rin at her biddin.
He has a sonsy weel–faur’d lass to
bide wi’—he’s better aff than some o’ his
neighbours, Maysey;” and, saying so, he
cast a look to his wife that spoke unutterable
things; but finding that his joke did
not take, after so serious a prayer, he turned
again on Brownie, and, as his own wife
said, “didna leave him the likeness of a
dog.” He said he had eaten sax bowes o’
good meal to the goodman, an’ a’ that he
had done for’t, that ony body kend o’, was
mending up an auld fail–dike round the
corn ae night. In short, he said he was an
unprofitable guest—a dirty droich, an’ a
menseless glutton—an’ it was weak an’ silly
in ony true Christian to be eiry for him.
He had not said out the last words, when
they heard a whispering at the door, and
shortly after these words distinctly uttered:
“There’s neither blood nor rown–tree pin,
At open doors the dogs go in.”
The size of every eye’s orbit was doubled
in a moment, as it turned towards the door.
The light of the fire was shining bright
along the short entry between the beds,
and they saw the appearance of a man,
clothed in black, come slowly and deliberately
in, walk across the entry, and go into
the apartment in the other end of the house.
The family were all above one another in
beyond the fire in an instant, and struggling
who to be undermost, and next the wall.
Nanny, who was sitting on the form beyond
the fire, pondering on other matters,
leaning her brow on both hands, and all
unconscious of what had entered, was overborne
in the crush, and laid flat undermost
of all.
“Dear, dear bairns, what’s asteer? Hout
fy! Why, troth, ye’ll crush the poor auld
body as braid as a blood–kercake.”
“Ah! the Brownie!—the Brownie!—the
Brownie o’ Bodsbeck!” was whispered
in horror from every tongue.
Davie Tait luckily recollecting that there
was a door at hand, that led to a little milk–house
in the other end of the house, and
still another division farther from Brownie,
led the way to it on all four, at full gallop,
and took shelter in the farthest corner of
that. All the rest were soon above him,
but Davie bore the oppressive weight with
great fortitude for some time, and without
a murmur. Nanny was left last; she kept
hold of the Bible that she had in her lap
when she fell, and had likewise the precaution
to light the lamp before she followed
her affrighted associates. Nothing could
be more appalling than her own entry after
them—never was a figure more calculated
to inspire terror, than Nanny coming carrying
a feeble glimmering lamp, that only
served to make darkness visible, while her
pale raised–like features were bent over it,
eager to discover her rueful compeers.
The lamp was half–covered with her hand
to keep it from being blown out; and her
face, where only a line of light here and
there was visible, was altogether horrible.
Having discovered the situation, and the
plight of the family, she bolted the door
behind her, and advanced slowly up to
them. “Dear bairns, what did ye see that
has putten ye a’ this gate?”
“Lord sauf us!” cried Davie, from below,
“we hae forespoke the Brownie—tak
that elbow out o’ my guts a wee bit. They
say, if ye speak o’ the deil, he’ll appear. ’Tis
an unsonsy and dangerous thing to—Wha’s
aught that knee? slack it a little. God
guide us, sirs, there’s the weight of a mill–stane
on aboon the links o’ my neck. If
the Lord hae forsaken us, an’ winna heed
our prayers, we may gie up a’ for tint thegither!—Nanny,
hae ye boltit the door.”
“Ay hae I, firm an’ fast.”
“Than muve up a wee, sirs, or faith I’m
gane—Hech–howe! the weight o’ sin an’
mortality that’s amang ye.”
Davie’s courage, that had begun to mount
on hearing that the door was bolted, soon
gave way again, when he raised his head,
and saw the utter dismay that was painted
on each countenance. “Hout, Maysey
woman, dinna just mak sic faces—ye are
eneuch to fright fock, foreby aught else,”
said he to his wife.
“O Davie, think what a wheen poor
helpless creatures we are!—Does Brownie
ever kill ony body?”
“I wish it be nae a waur thing than
Brownie,” said Dan.
“Waur than Brownie? Mercy on us!—Waur
than Brownie!—What was it like?”
was whispered round.
“Ye mind poor Kirko, the bit Dinscore
laird, that skulkit hereabouts sae lang, an’
sleepit several nights ben in that end?—Didna
ye a’ think it was unco like him?”
“The very man!—the very man!—his
make, his gang, his claes, an’ every thing,”
was echoed by all.
“An’ ye ken,” continued Dan, “that he
was shot on Dumfries sands this simmer.
It is his ghaist come to haunt the place
whar he baid, an’ prayed sae aften.”
“Ower true! Ower true! it’s awsome to
think o’,” was the general remark.
“Let us go to prayers,” said Nanny:
“it isna a time to creep into nooks on
aboon other, an’ gie way to despair. There
is but Ane that can guard or protect us, let
us apply there.”
“Something has been done that way already,”
said Davie Tait; “we canna come
to handygrips wi’ him, an’ force him to
stand senter at our door a’ night.”
Davie’s matter was exhausted on the
subject, and he did not much relish going
over the same words again, which, he acknowledged,
were rather kenspeckle; nor
yet to venture on composing new ones out
of his own head: this made him disposed
to waive Nanny’s proposal.
“Ay,” answered she, “but we mauna
haud just wi’ saying gie us this, an’ gie us
that; and than, because we dinna just get
it aff loof, drap the plea an’ despair. Na,
na, dear bairns, that’s nae part o’ the christian
warfare! we maun plead wi’ humility,
and plead again, an’ never was there mair
cause for rousing to exertion than now.
The times are momentous, and some great
change is drawing near, for the dead are
astir—I have seen them mysel’. Yes, the
severed members that were scattered, and
buried apart, are come thegither again—joined,
an’ gaun aboon the grund, mouthing
the air o’ Heaven. I saw it mysel—Can
it be that the resurrection is begun?
It is a far away thought for the thing itsel
to be as near; but it’s a glorious ane, an’
there’s proof o’t. But then the place an’
the time are doubtfu’—had it been sun
proof I wad hae likit it better. We little
wot what to say or think under sic visitations.
Let us apply to the only source of
light and direction. David, be you a
mouth to us.”
“A mouth?” said Davie; but recollecting
himself, added—“Hum, I understand
you; but I hae mouthed mair already than
has come to ony good. I like fock to pray
that hae some chance to be heard; some
fock may scraugh themsels hersh, and be
nae the better.”
“Oh fie, David! speak wi’ some reverence,”
said his wife Maysey.
“I mintit at naething else,” said he,
“but I hae an unreverent kind o’ tongue
that nought ever serous–like fa’s frae, let
my frame o’ mind be as it will; an’ troth
I haena command o’ language for a job
like this. I trow the prelates hae the best
way after a’, for they get prayers ready
made to their hands, an’ disna need to affront
their Maker wi’ blunders.”
“How can ye speak sae the night, David?
or how can sic a thought hover round
your heart as to flee out at random that
gate? If ye will read prayers, there’s a
book, read them out o’ that; if the words
o’ God winna suit the cases o’ his ain creatures,
how can ye trow the words o’ another
man can do it? But pray wi’ the
heart, an’ pray in humility, and fearna being
accepted.”
“That’s true; but yet ane maks but a
poor figure wi’ the heart by itsel.”
“Wow, Davie, man,” quoth Maysey, his
wife, “an’ ye mak but a poor figure indeed,
when we’re a’ in sic a plight! Ye
hear the woman speaks gude truth; an’ ye
ken yoursel ye fenced us against the Brownie
afore, but no against Kirky’s ghaist; tak
the beuk like a man, an’ pit the fence o’
scripture faith round us for that too.”
Stupid as Maysey was, she knew the way
to her husband’s heart. Davie could not
resist such an appeal—he took the Bible;
sung the 143d psalm, from beginning to
end, at Nanny’s request; and likewise, by
her direction, read the 20th of Revelations;
then kneeling down on his bare knees, legs,
and feet, as he fled from the kitchen, on
the damp miry floor of the milk–house, he
essayed a strong energetic prayer as a fence
against the invading ghost. But as Davie acknowledged,
he had an irreverend expression
naturally, that no effort could overcome,
(and by the bye, there is more in this than
mankind are in general aware of,) and the
more he aimed at sublimity, the more ludicrous
he grew, even to common ears. There
is scarcely a boy in the country who cannot
recite scraps of Davie Tait’s prayer;
but were I to set all that is preserved of
it down here, it might be construed as a
mockery of that holy ordinance, than
which nothing is so far from my heart or
intention; but, convinced as I am that
a rude exhibition in such a divine solemnity
is of all things the most indecent and
unbecoming, I think such should be held
up to ridicule, as a warning to all Christians
never to ask ignorance or absurdity to perform
this sacred duty in public. The sublime
part of it therefore is given, which was
meant as a fence against the spirit that had
set up his rest so near. To such as are not
acquainted with the pastoral terms, the
meaning in some parts may be equivocal;
to those who are, the train of thinking will
be obvious.—It is part of a genuine prayer.
“But the last time we gathered oursels
before thee, we left out a wing o’ the hirsel
by mistake, an’ thou hast paid us hame i’
our ain coin. Thou wart sae gude than as
come to the sheddin thysel, an’ clap our
heads, an’ whisper i’ our lugs, ‘dinna be
disheartened, my puir bits o’ waefu’ things,
for though ye be the shotts o’ my hale fauld,
I’ll take care o’ ye, an’ herd ye, an’ gie ye
a’ that ye hae askit o’ me the night.’ It was
kind, an’ thou hast done it; but we forgot
a principal part, an’ maun tell thee now,
that we have had another visitor sin’ ye
war here, an’ ane wha’s back we wad rather
see than his face. Thou kens better
thysel than we can tell thee what place he
has made his escape frae; but we sair dread
it is frae the boddomless pit, or he wadna
hae ta’en possession but leave. Ye ken,
that gang tried to keep vilent leasehaud o’
your ain fields, an’ your ain ha’, till ye gae
them a killicoup. If he be ane o’ them, O
come thysel to our help, an’ bring in thy
hand a bolt o’ divine vengeance, het i’ the
furnace o’ thy wrath as reed as a nailstring,
an’ bizz him an’ scouder him till ye dinna
leave him the likeness of a paper izel, until
he be glad to creep into the worm–holes o’
the earth, never to see sun or sterns mair.
But, if it be some puir dumfoundered soul
that has been bumbased and stoundit at
the view o’ the lang Hopes an’ the Downfa’s
o’ Eternity, comed daundering away
frae about the laiggen girds o’ Heaven to
the waefu’ gang that he left behind, like a
lost sheep that strays frae the rich pastures
o’ the south, an’ comes bleating back a’ the
gate to its cauld native hills, to the very
gair where it was lambed and first followed
its minny, ane canna help haeing a fellow–feeling
wi’ the puir soul after a’, but
yet he’ll find himsel here like a cow in an
unco loan. Therefore, O furnish him this
night wi’ the wings o’ the wild gainner or
the eagle, that he may swoof away back to
a better hame than this, for we want nane
o’ his company. An’ do thou give to the
puir stray thing a weel–hained heff and a
beildy lair, that he may nae mair come
straggling amang a stock that’s sae unlike
himsel, that they’re frightit at the very look
o’ him.
“Thou hast promised in thy Word to be
our shepherd, our guider an’ director; an’
thy word’s as gude as some men’s aith, an’
we’ll haud thee at it. Therefore take thy
plaid about thee, thy staff in thy hand, an’
thy dog at thy fit, an’ gather us a’ in frae
the cauld windy knowes o’ self–conceit—the
plashy bogs an’ mires o’ sensuality, an’
the damp flows o’ worldly–mindedness, an’
wyse us a’ into the true bught o’ life, made
o’ the flakes o’ forgiveness and the door o’
loving–kindness; an’ never do thou suffer
us to be heftit e’ening or morning, but gie
lashin’ meals o’ the milk o’ praise, the ream
o’ thankfu’ness, an’ the butter o’ good–works.
An’ do thou, in thy good time an’ way,
smear us ower the hale bouk wi’ the tar o’
adversity, weel mixed up wi’ the meinging
of repentance, that we may be kiver’d ower
wi’ gude bouzy shake–rough fleeces o’ faith,
a’ run out on the hips, an’ as brown as a
tod. An’ do thou, moreover, fauld us ower–night,
an’ every night, in within the true
sheep–fauld o’ thy covenant, weel buggen
wi’ the stanes o’ salvation, an’ caped wi’ the
divots o’ grace. An’ then wi’ sic a shepherd,
an’ sic a sheep–fauld, what hae wi’ to
be feared for? Na, na! we’ll fear naething
but sin!—We’ll never mair scare at the
poolly–woolly o’ the whaup, nor swirl at
the gelloch o’ the ern; for if the arm of
our Shepherd be about us for good, a’ the
imps, an’ a’ the powers o’ darkness, canna
wrang a hair o’ our tails.”
All the family arose from their knees
with altered looks. Thus fenced, a new
energy glowed in every breast. Poor Maysey,
proud of her husband’s bold and sublime
intercession, and trusting in the divine
fence now raised around them, rose
with the tear in her eye, seized the lamp,
and led the way, followed by all the rest,
to retake the apartment of Kirky’s ghost
by open assault. Nanny, whose faith wont
to be superior to all these things, lagged
behind, dreading to see the sight that she
had seen on the Saturday night before;
and the bold intercessor himself kept her
company, on pretence of a sleeping leg;
but, in truth, his faith in his own intercession
and fence did not mount very high.
All the apartment was searched—every
chest, corner, and hole that could be
thought of—every thing was quiet, and
not so much as a mouse stirring!—not a
bed–cover folded down, nor the smallest
remembered article missing! All the family
saw Kirky’s ghost enter in his own likeness,
and heard him speak in his wonted
tongue, except old Nanny. It was a great
and wonderful victory gained. They were
again in full possession of their own house,
a right which they never seemed before to
have duly appreciated. They felt grateful
and happy; and it was hinted by Maysey,
Dan, and uncle Nicholas, that Davie Tait
would turn out a burning and a shining
light in these dark and dismal times, and
would supersede Messrs Renwick, Shields,
and all the curates in the country. He had
laid a visible ghost, that might be the devil
for aught they knew to the contrary; and
it was argued on all hands, that “Davie
was nae sma’ drink.”
The whole of the simple group felt happy
and grateful; and they agreed to sit
another hour or two before they went to
sleep, and each one read a chapter from
the Bible, and recite a psalm or hymn.
They did so, until it came to Nanny’s turn.
She laid her hands across each other on her
breast, turned in the balls of her half–closed
eyes so that nothing was seen but the white,
and, with her face raised upwards, and a
slow rocking motion, she sung the following
hymn, to a strain the most solemn that
ever was heard. A scrap of this ancient
melody is still preserved, and here subjoined,
for without its effect the words are nothing.
O thou, who dwell’st in the heavens high,
Above yon stars, and within yon sky,
Where the dazzling fields never needed light
Of the sun by day, nor the moon by night!
Though shining millions around thee stand,
For the sake of one that’s at thy right hand,
O think of them that have cost him dear,
Still chained in doubt and in darkness here!
Our night is dreary, and dim our day;
And if thou turn’st thy face away,
We are sinful, feeble, and helpless dust,
And have none to look to, and none to trust.
The powers of darkness are all abroad,
They own no Saviour, and fear no God;
And we are trembling in dumb dismay,
O turn not thus thy face away!
Our morning dawn is with clouds o’erspread,
And our evening fall is a bloody red;
And the groans are heard on the mountain swarth;
There is blood in heaven, and blood on earth.
A life of scorn for us thou did’st lead,
And in the grave laid thy blessed head;
Then think of those who undauntedly
Have laid down life and all for thee.
Thou wilt not turn them forth in wrath,
To walk this world of sin and death,
In shadowy dim deformity?
O God it may not—cannot be!
Thy aid, O mighty One, we crave!
Not shortened is thy arm to save.
Afar from thee we now sojourn
Return to us, O God, return!
This air, having a great resemblance to
the tone and manner in which the old Cameronians
said, or rather sung their prayers,
and just no more music in it, as the singer
will perceive, than what renders the recitation
more slow and solemn, Nanny’s hymn
affected the family group in no ordinary
degree; it made the hairs of their head
creep, and thrilled their simple hearts, easily
impressed by divine things, while their
looks strongly expressed their feelings.
None of them would read or recite any
thing farther, but entreated Nanny to say
it over again, affirming, with one voice
that “it was an extrodnar thing.”
“Ah! dear, dear bairns! I dinna ken
about it,” said she; “he was a good cannie
lad that made it, but he mixed wi’ the
scoffers, and turned to hae his doubts and
his failings like mony ane, (Lord forgie us a’
for our share in them;) he seems even to
have doubted o’ the Omnipresence when he
penned that, which was far far wrang. I’ll
rather say ye ane on that subject that he
had made when in a better way o’ thinking.
It is said that the Englishes sing it in their
chapels.”
She then attempted one in a bolder and
more regular strain, but wanting the simplicity
of the former, it failed in having the
same effect. As it, however, closed the
transactions of that momentous night at
Riskinhope, we shall with it close this long
chapter.
Dweller in heaven and ruler below!
Fain would I know thee, yet tremble to know!
How can a mortal deem, how may it be,
That being can not be, but present with thee?
Is it true that thou saw’st me ere I saw the morn?
Is it true that thou knew’st me before I was born?
That nature must live in the light of thine eye?
This knowledge for me is too great and too high!
That fly I to noon–day, or fly I to night,
To shroud me in darkness, or bathe me in light,
The light and the darkness to thee are the same,
And still in thy presence of wonder I am?
Should I with the dove to the desert repair;
Or dwell with the eagle in clough of the air;
In the desart afar, on the mountain’s wild brink,
From the eye of Omnipotence still must I shrink?
Or mount I on wings of the morning away
To caves of the ocean unseen by the day,
And hide in these uttermost parts of the sea,
Even there to be living and moving in thee?
Nay, scale I the cloud in the heavens to dwell;
Or make I my bed in the shadows of hell;
Can science expound, or humanity frame,
That still thou art present, and all are the same?
Yes, present for ever! Almighty—alone
Great Spirit of nature, unbounded, unknown!
What mind can embody thy presence divine?
I know not my own being! how can I thine?
Then humbly and low in the dust let me bend,
And adore what on earth I can ne’er comprehend;
The mountains may melt, and the elements flee,
Yet an universe still be rejoicing in thee!
END OF VOLUME FIRST.
Edinburgh:
Printed by James Ballantyne & Co.