“Boot and saddle, see the slanting
Rays begin to fall,
Flinging lights and colours flaunting
Through the shadows tall.
Onward! onward! must we travel?
When will come the goal
Riddle I may not unravel
Cease to vex my soul.”
Adam Lindsay Gordon.
FTER leaving Murdaro “Government House,” Claude, in company with
his little follower Don, was not long in rejoining his party at the
out-station. Here he found the pack-horses all ready, and Williams
and Billy just concluding a
lengthy confabulation as to the best
route to follow. So, there being nothing to delay the immediate
departure of the expedition, a start was called, and some twenty
miles travelled before darkness necessitated a camp for the night.
It is now three o’clock A.M.
The chorus of crickets that has
thrilled through the warm night air since sunset is gradually dying
into the solemn stillness of the darkest hour that goes before the
dawn.
The stars overhead throb with a clearer light than heretofore, and
when some eccentric or sleepless insect breaks the hushed mantle of
shadow resting upon the world with disturbing squeak or chirp, the
ear jumps and strains into the deep, black silence with an intensity
that is almost painful.
Now, through the dark aisles of ebon-stemmed gum-trees, the first
white stain of morning begins to blot out those stars near to the
horizon, and high above the topmost branches of the tall, gaunt trees
the pure lustre of the morning star heralds the day.
Round the grey embers of the camp-fire, upon which remains the
impress of last night’s damper, the figures of the party lie
motionless in their tossed coverings of red and blue blankets, and
nearby stands the billy, containing sodden tea-leaves, where the
last man on watch drained the cold tea ere turning in.
Each man’s saddle is his pillow, and beyond is a vague litter of
pack-saddles, bags, and snaky-looking surcingles; amongst which Don’s
retriever pup keeps guard against the prowling, cowardly dingoes,
whose blinking eye-stars have circled the camp during the dark hours.
Suddenly the hush of night seems broken by the brisk chirping of a
small pied-tit, called by Australians a shepherd’s companion, and,
as if in response to the volatile little creature’s busy notes,
the morning breeze comes with a soft, murmuring rush, and flutters
through the long, pendant gum-leaves as if fair Nature was softly
sighing ere she awoke to the heat and toil of another tropic day.
Claude, whose anxiety makes him a light sleeper, is roused by this
peaceful réveille and opens his eyes, and then, raising himself
upon his elbow, he throws off the blanket that has encompassed
him during the night and is now wet with dew, and looks around.
In a semi-circle by the camp-fire lie his companions, their limbs
outstretched in various unstudied positions of utter repose, and over
there, against the widening band of eastern grey, he can see the
black form of old Williams, who, mounted and armed, is taking the
last watch.
Although only a short time in Australia, Angland has already
travelled over two hundred miles with horses through the bush,
and has consequently already experienced some of the vicissitudes
inseparable to that mode of progression,—straying horses and such
“chances of the night” amongst them.
So his first thoughts are common to all equestrian travellers through
the interior wilds, namely, “Where are the horses? Shall we be able
to break camp early, or must we track some of the brutes back to the
last camp?”
But Claude is relieved from much anxiety on that score by reason of
the watches that have been kept during the night; so he proceeds
to finish a hurried
toilet and afterwards awaken his slumbering companions.
There is always a great deal of vexation, and often danger, in
waterless country, attending the loss of horses whilst travelling
in the bush, and we pause in our narrative to remark upon a certain
marvellous faculty possessed by many Australian bushmen of long
experience.
During many years, often for months at a time, these men have
listened anxiously for the sound of their horses’ or bullocks’
bells,—at sundown when they turned in, during their wakeful
moments through the night, and with redoubled anxiety in the early
morning. It is therefore hardly surprising, taking all this into
consideration, that these men gradually get into the habit, if we can
correctly designate the new-born power by that term, of still being
able to hear the bells, even when fast asleep, in which they resemble
Erckmann-Chatrian’s murderous innkeeper, in The Polish Jew. But
what is far stranger, having done so they can remember all about it
next morning; in which they differ from those gifted somnambulistic
individuals one reads about who write poetry and solve difficult
problems during their slumbers.
Many bushmen will wake up out of the deepest sleep if their bells
wander too far away, or if these cease their jangling for too long
a period; but those “old hands,” who are the particular object of
these remarks, will be able in the morning to tell you as much about
the wanderings that the horses have made during the previous hours
of darkness, as if they had been watchfully awake all night; will
unhesitatingly state to the “boys,” when these youths go horse
hunting in the morning, where Bob, with the “condaminer” bell, has
got to, and which direction Boco, with the goat-bell, took with his
part of the mob, when the horses began to feed at two o’clock.
It is still dark when Claude gives the usual bush signal for all
hands to wake up, by shouting out “Daylight!” Little Don gives
Angland a wide, steady look, till, his wits gathering themselves
together, he repeats the word interrogatively, and after sleepily
rubbing his eyes, proceeds to put on his boots, thus completing his
attire.
Far away across the dark plain, upon the bush-fringed edge of
which the party have camped, the faint tinkling of several of the
horse-bells can be heard,—blessed sounds; and, more to the left,
the thump, thump, of the big “frog” bell on Claude’s horse Charlie.
Another hour and the buzz of the awakened insect world will drown all
sounds more than a few hundred yards away, and therefore it behoves
those who perform the matutinal horse-hunting duties of a caravan,
such as that which Billy is about to pilot across the desert, to
imitate the policy of the proverbial “early bird,” ere the daily
plague of flies have made their noisy appearance.
So whilst Claude and Williams are preparing breakfast, Billy and the
two boys are away after the horses; and these animals, being all
good campers, are soon rounded up and unhobbled, and come racing in
towards the smoke of the camp-fire, biting and kicking, as if they
highly appreciated the delightful feeling of being rid once more of
those horrible gyves of chain and leather.
“Say, boss, I want to speak to you bime-by,”
Billy observes
to Claude, after breakfast, as he leans across the saddle of a
pack-horse to give a finishing pat to one of the pack-bags before he
tightens up the surcingle.
Claude nods a signal that he has heard the remark, from where he is
fixing a bunch of hobbles to another horse’s neck, and presently
intimates that he can give the black youth his attention, by begging
him to “fire away.”
“You know, boss, I was very sick gin I come up to station,” Billy
observes in a slow, sulky sort of voice.
“Yes, I expect you were pretty bad when you’d finished your journey
from my uncle’s grave,” replies Claude.
“I bin tell you yesterday,” the dark youth goes on, “all about the
wild fellows’ camp where I stay; where I come from three days ago.”
“The village where you’ve lived since the old digger you were with
got killed? Yes, I remember about it. Are we near to it?”
“Yes, boss. Now I think this way. I was very sick when I get this far
from where I plant the doctor, and I wonder sometimes if I able to
pick up my pad (tracks) after all this time. I remember country near
grave; not this way. You see, I was very sick this end of the stage.”
“I understand, Billy; but what has that to do with the wild fellows’
camp?”
“Just see here, boss, I think I better go to black camp and get two
boys—one won’t come without a mate. These people very good at the
track. They find my old pad, and bime-by, when I come to country I
know, boys come back. You like?”
“All right, Billy,” complies Claude, “but will you be able to get the
blacks to come? They won’t like to leave the ranges, especially to go
along with white folk. And I don’t blame them, either.”
“Well, you see, boss, the doctor, he bin to their camp two, no three
time, and they like him. He very good to them. When the old hatter
get killed by them cussed Kalkadoones, I think to myself, I make
tracks back to this camp, and by-and-by doctor’s friends come along
and I hear of them.”
“And I’m very glad you had the ‘savez’ to do so,” responds Claude,
patting Billy on his shoulder.
The black’s eyes brighten at the praise given him by the master to
whom he has begun to transfer those dog-like affections lately left
objectless by the death of Dr. Dyesart.
“The wild fellow,” he continues, “bin very glad to see me when I come
along. There was komorbory tuck-out (plenty of food). I tell them
doctor was dead, and me like to live with them for a time.”
“Can you talk their language, Billy?”
“No, boss, but there was two runaway boys with them. One, he come
from down Boulia way,” the speaker waves his black arm towards the
south-west. “This boy speak my language a bit, and I bin mining with
the doctor in his country and know his——” the speaker hesitates for
want of a word, and then gives a number of flourishes with his hands,
to express to Claude the masonic-like manual signs by means of which
the members of some tribes are able to communicate with each other,
to a great extent, without speaking.
“Well, get these boys if you can,” interrupts
Claude; “but don’t you
think you can do without them?”
“No, I think it good to get the boys,” replies Billy quietly but
firmly.
“How long will you be away,” asks young Angland, slightly expressing
by the tones of his voice the annoyance he feels at this fresh
detention.
“I come back with boys to-night or to-morrow. ’Spose you camp next
water-hole—’bout twenty miles. I tell Joe all ’bout it last night. He
knows place; he bin there.”
“But, Billy!” exclaims Angland, as a thought suddenly strikes him.
“Look here, if white fellow send ‘boys’ to track us they will see
your track up to village. You’ll get your friends up there into
trouble if you don’t mind what you’re about.”
“All right, boss,” replies Billy, smiling a smile of superior wisdom;
“you see it bime-by.”
Both men have for the last half-hour been cantering after the rest
of the party, who, with the pack-horses, are on in front. Presently
Claude’s companion signifies his desire that they should proceed
less quickly, and then, pulling his horse into a walking pace, Billy
throws his reins over his steed’s head, and holds them out to Claude.
Our hero takes them, and looks on in silence, wondering what the
black youth is about to do. Sitting sideways on the quiet animal
he is riding, Billy next proceeds to divest himself of his boots
and hat, which he fixes firmly to the dees of his saddle, and then
producing a pair of queer, mitten-like objects made of emu-feathers,
he fastens them securely upon his feet. He now motions Claude to lead
his horse under a big gum-tree that stretches its great branches
over the
cattle track they are following, and suddenly rising into
a kneeling position upon his saddle, he clutches a branch above his
head, and lifts himself clear of his horse into mid-air.
“Me leave no track into bush this way,” the black cries from his
perch, his dark face covered with a big, oily, triumphant smile, and
Claude, turning his head as he rides on, sees Billy swinging from
tree to tree, like some great anthropomorphic ape, into the heart of
the dark forest on his right.
Angland has heard of the feather slippers used by the natives of some
parts of Australia when particularly anxious to abstain from leaving
any dangerous trail behind them during their peregrinations, but
Billy’s are the first he has seen. And on catching up to Williams,
and telling him of the method in which the black youth has taken
his departure, the old miner spins Claude so many interesting yarns
about the ingenious devices employed by the aborigines to avoid being
hunted down by their native or foreign foes, that he determines to
get up an exhibition of some of them when his pilot returns with the
two new auxiliaries.
But, leaving little Joe to lead the rest of the party on to the
next water-hole, let us follow the dark-skinned Billy on his way
to the village. This young man has learned a good deal about the
kind of country he is now traversing during the last few weeks,
and, moreover, he has journeyed to his friends’ hamlet more than
once before from about the same point where he has just entered the
forest. So he wends his way in a fairly straight course, and is not
more than three hours doing the seven miles of rough
travelling that
has to be got over before he reaches the vicinity of the Myall
camp. After leaving the forest at the foot of the wild range, his
way lies for the greater part up the dried-up bed of a mountain
torrent, that has cut its way during countless ages through the
enormous mass of grey granite of which the mountain is composed. High
above the dark boulder-strewn path of the storm-stream, the grim
old cliffs rise on either hand, their broken fronts decked here and
there with clinging tufts of herbage, and crowned with overflowing
wealth of perennial vegetation of the dark forest on their summits.
Here and there the out-crop of a quartz reef stretches across the
path with great, teeth-like projections of white, flinty rock, and
now and again the brown face of what is a waterfall after the rains
necessitates a bit of climbing. At last the traveller reaches the
crown of the watershed, and follows the rocky ridge of the range
northwards for a couple of miles. The forest, that has hitherto
consisted chiefly of various kinds of eucalypti, some of which give
off an almost overpowering odour much resembling peppermint, now
changes its character suddenly, for here is the edge of the basaltic
“top-dressing” that covers the bigger lines of ranges, lying to the
eastward, with its characteristic vegetation.
Billy, arrived at this point, sits down to rest awhile near a
mound of stone chips, which is the sole monument remaining of a
past generation of aborigines who once had a stone-axe manufactory
here. A number of “wasters” and half-finished adzes, made of
basalt, are lying about, and at a future day, no doubt, will grace
some museum, when the old chip-heap has been discovered by some
prowling ethnologist. Over Billy’s
head swings the flat nest of a
king-pigeon,—built, as is usually the case, on the extreme end of
a bough,—and thousands of beautiful insects, notably some gigantic
green and day-flying moths, are making their erratic, aërial
promenades through the glades bordering upon the gloomy jungle.
No white man’s eye could have detected the slightest sign of the
track that Billy now commences to follow, but to an aboriginal it
is a fairly clear one. Here and there an overturned stone, a broken
twig, or a crushed leaf make it patent to the young man that some one
has passed this way towards the village only a short time before.
This is a cheerful sign for Billy, knowing as he does that so great
is the fear that his friends the villagers have of being discovered
by the neighbouring squatters, that it was highly probable they might
have shifted their camp upon his leaving for the station. Presently
the traveller stops and glances at a palm-leaf that is lying across
the almost invisible track he is following. It has apparently fallen
there naturally, but the black understands its signification, and
immediately alters his course. And after a rough scramble down the
precipitous sides of a densely scrubbed ravine, he comes to where he
can hear the sound of voices below him. Creeping like a snake amongst
the dank, humid undergrowth, Billy gets near enough to recognize the
sounds as proceeding from the vocal chords of a party of the friends
he has come to interview. So he begins a low guttural chant to
apprise those beneath him of his arrival.
“Kolli! kolli!” (Hush! be silent!) one of the talkers ejaculates,
and the talking ceases immediately. Soon afterwards, without
heralding her approach by
the slightest noise, a woman stands before
our black friend, clad only in the undress costume of her native
shades; and after a few brief words of recognition have passed
between her and the new-comer, the former returns to her people
below, and reporting “all serene,” a united chorus of welcome invites
Billy to descend to them.
Had a civilized European been present at the meeting in the merry
woods, and had he been able to have understood the meaning of Billy’s
opening chant and the reply chorus, he might have been forcibly
reminded of certain of the musical dramas of the old world.
The happy, beribboned peasant of the operatic stage has for years
borne the brunt of many facetious remarks, simply because he cannot
indulge even in the most commonplace conversation without surrounding
his words with a shroud of fascinating trills. Yet here in the
Australian woods and plains we find the untutored savage, like the
wild birds round him, doing the same kind of thing, and much given to
confabulatory chants and choruses. It truly would seem quite within
the bounds of possibility that ere the joyous dwellers in Arcadia had
relinquished their independent notions and simple acorn diet before
the incoming flood of European civilization, they really did “carry
on” in the harmonious manner in which they are represented to us
to-day by the gifted authors of modern opera.
But whilst we have been thus sadly digressing from our story Billy
has climbed down to the aboriginals in the gully below, and finds
he has been following up a hunting party that, having been out all
the morning,
is now on its way home. Half-a-dozen men, armed with
womeras, spears, and nulla nullas, stand waiting for him to
appear. Most of them are resting on one leg, the sole of one foot
being pressed against the inside of the other leg at the knee joint,
after the local method of “standing at ease,” their spears or a
neighbouring branch being used to keep their bodies in a state of
equilibrium. One of the men, the runaway station boy spoken of by
Billy to Claude, who belongs to the former young man’s Mordu, or
class-family, steps forward and welcomes the new arrival by embracing
him. Then, after a few guttural ejaculations, the party forms Indian
file and proceeds villagewards; three or four women carrying the
hunters’ game, which consists of a couple of rock-wallaby and a few
bandicoots, bringing up the rear.
As the natives get into the vicinity of the village, they take every
precaution to leave no track behind them, and each individual enters
the thicket in which the little collection of gunyahs is ensconced
by a different route.
It is quite remarkable how the inhabitants of these scrub hamlets
manage to travel to and from their habitations, for years sometimes,
without leaving anything like a beaten track which might attract the
notice of a passing foe.
The huts comprising the village into which the hunters are now
entering are of the universal pattern affected by Australian
aborigines throughout their great island home. Their form resembles
that of a half-spread mushroom or a very squat beehive. But instead
of being plastered over with red or yellow clay, as are the domiciles
of the natives of the open
country, these gunyahs are simply but securely thatched with palm-leaves.
This common type of dwelling is worth notice as being rather
remarkable. One might have expected to have found that the present
race of Australian natives, who are unmistakably the descendants of
Papuan immigrants, who have intermarried with an inferior and puny
aboriginal race, would have copied the well-built houses of their
near neighbours and relatives the New Guinea blacks. Both races of
people have the same name for the land they inhabit, calling each
Daudée, and many of their marriage laws and religious ordinances show
a common and probably Indian origin,—the occasional worship of the
crocodile (Sebara) and snake being a case in point.
Possibly these small houses were necessitated by the absence of the
bamboo, which supplied their foreign ancestors with such splendid
building material. And the form of the dwellings may have originally
been devised to imitate the spinifax-crowned mounds so common upon
the sand-hills of the plain country, for to combine the advantages of
an elevated position and one of comparative obscurity in a village
would be a distinct gain to a community in a savage land from the
increased protection they would afford.
A few shrivelled old crones, who are sitting scraping and scratching
themselves at the entrances to their several residences, commence
a low howl of welcome upon seeing the good things brought by the
returning hunters, and presently other men and women appear upon
the scene—the latter carrying their fat, bright-eyed offspring
in elegantly shaped
wicker-baskets, which are made so as to be
conveniently carried in the hollow of the back by bands of plaited
grass passed round the forehead. Several brilliantly painted shields
for use in native boorers (tournaments) and wooden dishes are
scattered about, and a curiously carved stick—a sort of almanac,
which is the property of the old man or father of the village—stands
in front of a large gunyah at one end of the semi-circle of
dwellings. A meal is now prepared by the younger women, consisting
chiefly of such dainties as the roasted flesh of wallabys and a
big kind of carpet-snake, which has been preserved till tender by
being kept under water for some days, with a few side-dishes of
grasshoppers, roasted grubs, wild-figs (yanki), and various kinds
of berries; and these delicacies being consumed, Billy proceeds
to disclose the object of his visit. Whilst speaking, however, he
judiciously distributes some brilliantly coloured handkerchiefs
to the male villagers, who are chewing an aromatic kind of resin,
obtained from a scrub tree much resembling the kauri (dammara) of
New Zealand. After a great amount of talk, in which the women join
at times, one of the runaway station boys and a tall, long-legged
Myall finally agree to return with Billy, and the old father of the
little community brings the business to a close by observing, “Vai
mollie moungarn,”—intimating thereby that the sun is fast declining
towards the mountain tops, and that the men had better start at once.
A touching scene of parting now takes place between the men who are
about to join Claude’s party and their families. Again and again,
when on the point of marching off, do Billy’s recruits return to
fondle their
children once more before leaving, and it is only by
the promise of fabulous wealth—a blanket and tomahawk apiece—that the
two blacks are at length persuaded to tear themselves away.
Australian aborigines have always a great affection for their
children; these seldom cry, and are never beaten, or indeed
corrected, save when breaking any of those sacred laws, regarding the
mysteries of which we shall presently speak, in which case terrible,
even diabolical, punishment ensues.
It is nearly sunset when at length the three men set off, and after
some rough travelling in the dark a clear spot in the jungle is
reached, where they rest till the moon rises, when they again push on.
The grey hours of the next morning see Billy and the two other blacks
arrive at Claude’s camp, some time having been spent towards the end
of their journey in removing all signs of their tracks where they
left the bush.
“At last!” cries Claude exultingly, as, a few hours afterwards,
he takes a parting survey of last night’s camp, to make sure that
nothing has been left behind; “at last I am really en route!”
The rest of the party are gone on in advance. The neighbouring
water-hole looks up at the white-hot sun above it with its thousand
eyes of water-lilies in their gorgeous robes of white, yellow,
crimson, and violet. On the low trees round about numbers of large
crows—those scavengers of the wilds—are croaking their harsh cries
of impatience: “Augh, augh, ah-h-h-h.” These sable rascals are never
absent from an Australian traveller’s camp, and appear like magic
when he lights his billy fire. Hardly has Claude mounted to
ride
after his companions, when the crows swoop down by the cold ashes
to fight and squabble over the odds and ends that lie about. At two
o’clock arrives the hottest time of the day,—it is really as warm
as any living thing can stand with safety,—and as the expedition
crawls along over the burnt-up, reddish soil of the plain, upon which
withered tufts of various kinds of coarse grass appear at intervals,
Claude feels certain that he has never been in such a thirsty-looking
place before. Everything around, trees, grass, and all, looks as if
fashioned out of brown paper and sprinkled with dust.
A few dark-brown kites—similar to those that Angland has seen some
years previously at curious Cairo and barren Aden—sit panting
with open beaks on the hot branches of the stunted quinine and
gutta-percha trees, too overcome by the heat even to move as the
party rides by, almost within arm’s length of them. The country round
about, as the horsemen get well out into the plain, is almost a dead
flat; the only difference in level being the long, wide, gentle rises
which, like ocean waves, cross the shimmering expanse of heated earth
from east to west, at distances apart of about a couple of miles.
Every kind of animal life is gradually left behind as the travellers
push on; not even a kite, or a “gohanna,” as old Williams calls the
ignana-like lizards that are generally common throughout the bush, is
to be seen. The weary horses wade patiently through the dust, which
is so fine that it rises into the air on the slightest provocation.
The horizon is a level circle of monotonous, grey-brown tree-tops;
the middle distance sunburnt, reddish clay, grass that reminds one
of the
harmless, necessary doormat, and dusty tree-stems; and
the immediate foreground is hidden in clouds of dust, so fine, so
penetrating, that Claude feels his throat to resemble the interior of
a lime-kiln before half the day’s journey is done.
This desert country, however, is left behind by the time the dull-red
sunset has begun to tinge the pillar of dust raised by the horses of
a lovely rose colour, and at last a détour is made from Billy’s
old tracks in order to reach a water-hole known only to the Myall
(native) pilots. And Claude blesses his black friend Billy, in his
heart, for having procured the guides, as he sees the horses prick
their dust-covered ears, and liven up as they sniff the refreshing
odour of the little mud-surrounded pool of dirty liquid.
The next few days’ travelling are monotonous in the extreme.
Sometimes the party toil over red deserts, whose sterile surfaces
offer hardly a mouthful, even of withered grass, for the horses,
and where no water can be found with which to refresh the suffering
animals. For the country has suffered from a continual drought for
two years or more, and the moist mud which still remained in the
water-holes that Billy luckily came across, on his late journey to
Murdaro Station, has all disappeared.
At other times the horses pick their stumbling way over rough and
semi-mountainous tracts of country, that stretch on all sides in an
apparently interminable and dreary treeless waste. Here and there,
however, little patches of far better country are traversed, where
water and dried but highly nutritious herbage is to be found. On
arriving at one of these oases when the expedition has been nearly
a week “out,” Claude,
acting by his friend Williams’s advice,
determines to spell his horses for a day, and camps by a rocky pool,
fringed with a feathery belt of dark she-oaks. Close by rises a
flat-topped little bit of light-red sandstone covered with euphorbia
trees, and, upon the morning after his arrival, Claude proceeds to
explore this elevation, taking with him the runaway station boy, who
can speak a little broken English, and has introduced himself to
Angland by the name of General Gordon.
The view that meets Claude’s eyes from the summit of the scalloped
and overhanging sandstone cliffs well repays the trouble he has taken
in scrambling up their tawny sides. Numerous other fortification-like
projections are to be seen on all sides standing up, like weird
islands, above the surface of the haze-bounded expanse of rolling
desert.
He sits down and drinks in the weird, harmonious picture of
desolation before him, and, as he does so, some lines of Pringle, the
explorer-poet of South Africa, float into his memory:—
“A region of emptiness, howling and drear,
Which man has abandoned from famine and fear;
Which the snake and the lizard inhabit alone,
With the twilight bat from the yawning stone;
Where grass, nor herb, nor shrub takes root,
Save the poisonous thorns that pierce the foot.”
Then glancing downwards over the little patch of verdure round the
solitary water-hole, where the grey smoke of the camp-fire and
the colour and commotion amongst the moving men and horses formed
a little gem of life in the vast setting of deathlike
stillness
around, Claude’s thoughts take a serious turn, and he enters into
conversation with his companion General Gordon, with the idea of
discovering if the aboriginal mind has any notions of a Supreme Being
as conceived by Europeans. But although the black has been amongst
station civilization for some years, and has even been interviewed by
a clergyman of the Church of England upon the subject of his soul,
his answer is hardly satisfactory:—
“Yes, boss, mine know alle ’bout Gord. Missionary him bin tell me,
‘Gord alle same ole man sit down longer sky.’ Missionary tell me
budgeree (good) you yabber (say), yabber, ‘Give it to-day mine
damper, give it to-day mine tuck-out.’ Mine bin yabber, yabber,
plenty long time; oh, plenty long time. But,” added the speaker in a
sulky voice, evidently disgusted with the treatment he had received,
“but bale (not) mine get it tuck-out, bale mine get it lillie bit
tuck-out.” General Gordon turns to catch and swallow a grasshopper,
and then, shaking his woolly mat of hair, further expresses his
opinions, in the following remarkable language: “Bale mine think it
Gord sit down longer sky. No good de ole man. Him only like it white
fellow; no like it poor black beggar.”
Claude ventures to calm the ruffled feelings of the General by
suggesting that in a future life black fellows may possibly have a
better time of it.
“Yes, boss,” excitedly exclaims the “boy,” his face altering from
an expression of injured worth to one of perfect faith in his noble
existence. “Yes, bime-by mine bin kick out” (By-and-by I die).
The speaker points eastwards, as his race often
do when speaking of
dying. “Bime-by me kick out, then me jump up white beggar. Me jump up
stockman. Budgeree (very good), mine like it.”
Claude tries to conceive what the General finds in life worth living
for when he can look forward with pleasure to a future life as a
stockman, which, in common with most station blacks, he evidently
firmly believes in.
Our young friend unconsciously follows the lines of reasoning laid
down long since by a celebrated wit, when he finally concludes that
it is probably the same with blacks as with whites, in that, “By the
time the emptiness of life is discovered, living has become a fatal
habit.”
Old Williams now joins Claude upon the hill-top, and, looking
carefully round about him on the ground as if in search of something
he has dropped, presently deposits himself upon a chocolate-coloured
block of sandstone with a grunt of satisfaction.
“Mind where ye sit doone, lad,” he observes to Angland, through
clenched teeth, which hold a grimy old maize-cob pipe; “this hill is
just the very place for snakes.”
The words are hardly uttered, when the black boy, who is standing
behind the white men, suddenly ejaculates a guttural exclamation, and
dashes his nulla nulla (a three-foot club of heavy wood) down upon
a small branch-like object, lying on a ledge of rock close to where
Claude’s feet are resting.
“A cussed death-adder, by all that’s blue!” exclaims Williams, as
both men start up, and bending over the cliff observe a little
light-brown serpent that is writhing on the rocks below.
“A narrer squeak you’ve had of it, my son,” the old miner observes,
wiping his brow with the back of his hairy hand. “If you’d happened
to move your foot, it would have been a case of death in less than
twenty minutes. There ain’t no cure for their bite.”
General Gordon, acting under orders from the elder white man, now
fetches the snake from where his well-directed shot had thrown it,
and Claude shudders slightly as Williams, pointing to the crushed
remains of the dangerous reptile,—which is only about two feet in
length,—proceeds to direct his friend’s attention to a curious
horn-like projection which sticks out from the tail end of the
hideous, slug-like body.
“Some say that this ’ere’s got a poison fang in it, but I don’t
believe it,” the old miner observes. “It’s against Nature for the
warmint to have a sting at each end. It can do all’s fair with the
fangs it’s got at its business end, I take it.”
Claude nods his acquiescence.
“This ’ere horn is just for helping the devils to jump. They move
when they’re skeered jest like them yellow grubs in a cheese. And I
believe they use this prong to catch hold of, just like this.”
The speaker, to exemplify his meaning, takes a springy stem of dry
grass between his finger and thumb, and, bending the two ends towards
each other, allows the fragments to fly off into the air.
The black boy, who has been watching this object lesson in ophiology,
roars with delight at the ingenious method Williams has employed to
explain the snake’s mode of progression.
“Hah! hah! Illa perrachie (the snake) him make
it the buck, alle
same little fellow waddy” (woodie: piece of wood, stick).
By which remark Claude infers that the native, whose experience
amongst snakes must of course be very great, fully endorses the old
miner’s theory; although, had our young friend known the polite
readiness which most aboriginals manifest for corroborating anything
affirmed by a white man in their presence, it is questionable whether
he would have placed as much reliance upon General Gordon’s evidence
as he did.
It is now getting too warm for the men to sit or stand still, for
there is no wind; indeed, not the slightest movement of the air.
So Claude and his companions rise and stroll across the hot, flat
fragments of rock towards the other side of the table-topped hill.
Here and there a lively lizard or an emerald snake attracts the eye
for an instant, but little else of interest is to be seen. Presently,
however, Angland stands in amazement before a level expanse of rock;
for he is apparently upon a sandy sea-shore, from which the waves
that left those ripple marks have but just now ebbed away. He can
almost imagine that he hears the surf still rippling over those
almost red-hot stones at his feet, so recent does everything appear.
Here lie numerous shells of the succulent and delicious pipi, at
the sight of which Claude’s memory flashes back to many a delightful
picnic in the land of the Maori; star-fish, echina, seaweed,
cockle-shells, and mussels, or rather their ghostly semblance in
hard, brown silica, are scattered around on all sides where the last
wave left them.
Clambering down the other side of the hill, where
a fall of rock has
recently occurred, Claude finds in the geological section thus formed
an open page in which to read the history of the country. At a little
distance below the surface of the old sea-bed, volcanic dust is mixed
with the grains of silica that form the rock,—drab-coloured dust,
such as fell at Krakatoa and Tarawera. This gradually gives place
in the lower strata to a volcanic conglomerate, composed chiefly
of rounded masses of felsite, ferruginous clay, burnt to a cinder,
and silicious, iron-stained nodules. The old sea-beds have long ago
received the red-hot ejecta from some great eruption, and then, the
land rising, gradually pushed back the ocean. Next come the centuries
during which the resistless sea rolls again over the land, and once
more retiring the waves cut much of the old ocean bottom away, and
leave the flat-topped, island-like hills as the travellers see them.
And upon the last page Angland sees the sandstone rock before him
with its fossil exuviæ, and its surface sheltering a few miserable
euphorbias, where passing birds have dropped undigested seeds. The
poor grass struggles here and there to clothe the barren, ugly rocks,
during the few months in every two or three years when it has the
opportunity of growing. Perhaps Nature will one day add another and
a brighter chapter to this history of the wilds of central-northern
Queensland—a chapter of forest life and copious rains. It may be so;
but, at any rate, Claude, looking round him, decides that man has
come upon these deserts too soon—some five thousand years too soon.
When night falls upon the little camp beneath the rocky cliff, and
the first watch—consisting of Don and the two natives from the Myall
village—have
gone on duty, Billy spreads a saddle-cloth upon a flat
stone by the camp-fire, and commences to mix some flour and water
thereon into a thick paste, preparatory to cooking to-morrow’s bread.
He has made a discovery that morning, whilst bathing in the
water-hole with the boys, and it appears to him to be such an
important one that he is rather puzzled how to act. So instead
of droning a song or keeping up a lively chatter with anybody
who happens to be near, as he usually does when at his culinary
occupations, he frowns over his work and remains silent.
The ruddy light of the hot pile of embers, that he has just fashioned
into a glowing nest for the reception of the damper that he is now
manufacturing, falls on his thoughtful face. Presently Claude notices
that Billy is strangely quiet, and, seeing his preoccupied air, puts
the cause down to one of those troubles to which all bush-cooks are
at times heir.
“What’s up, Billy, not made it wet enough?” Angland asks, referring
to the loaf the black is making.
“Oh no, boss,” answers Billy, keeping his black fingers moving in
elliptic spirals in the little crater of dough before him. A fight
is going on in the darkie’s mind as to whether he shall keep his
discovery to himself or tell Angland; in which latter case he knows
his secret will ultimately reach and render happy the man he most
hates on earth. But the young fellow’s dependent and affectionate
disposition wins in the end, and, after he has raked the last embers
over his cookery, Billy turns to Claude determined to reveal his
thoughts to his new master.
Williams is asleep at a little distance from the others, his bush
experience inclining him to take his night’s rest away from the
light of the camp-fire, that might show his outstretched form as a
tempting target for the spears of any avenging aborigines who may be
about.
“You remember, boss,” Billy begins, as he lifts a piece of glowing
charcoal with his bare fingers to light his pipe,—“you remember what
I told you about when them cussed Myall blacks killed old Weevil?”
“Yes, I think I remember all you mentioned to me, Billy,” responds
Claude. “There was something the old hatter told you when he was
dying that you said you could not understand altogether. You said,
I think, that you had missed a good deal the old man said in the
excitement of the moment.”
“That’s jest it.” The black looks sadly into the fire at the
remembrance of his old friend’s death, and then, glancing round to
see that he and Claude are alone, continues, “I had forgotten what
the old man said. Now I remember. He told me he had stolen a boy
pickaninnie of old Giles’s from Murdaro Station, long time ago.”
“You told me that much, I remember, the day after we started on this
trip.”
“Yes, I not forget that; but old man say, ‘I mark that boy on
shoulder, on near shoulder. I mark him with blue star and the front
letters of Giles’s names, W. G.’”
“Well,” inquires Claude as the last speaker pauses, “but what became
of the boy? You didn’t tell me if he told you that.”
Billy does not answer the question, but goes on
puffing at his pipe,
even now undecided whether to reveal his secret. Presently, with a
sort of groan, he turns him towards his master and asks,—
“Where you get that lillie fellow Don? I think him very clever boy.”
“I got him in Sydney,” replies Claude, laughing. “Are you concocting
a plan to palm him off on Mr. Giles as his long-lost son, you rascal?”
“No, boss,” responds the dark youth thus addressed, in an injured,
pettish tone of voice that shows that his feelings are hurt by the
light way in which Claude has treated his question.
“No need to ’coct a plan. Don, he got the mark on shoulder, all the
same Weevil tell me ’bout.”
“Nonsense!” Claude ejaculates,—he is perhaps rather too much given to
making this remark when surprised,—“I know the mark you mean; it’s a
bruise he got the other day when his saddle turned round on Kittie,
careless young devil.”
“Oh, all right, boss; I ’spose I get blind now,” Billy replies in
an offended tone, for nothing insults an aboriginal more than to
distrust his keenness of vision. But his clouded expression dissolves
into a sunny grin of satisfaction, as he sees that the information he
has imparted to Angland has apparently excited a far deeper interest
in Angland’s mind than he had supposed it would.
What Claude’s first thoughts are upon learning that which seems
likely to turn out a most fortunate discovery for himself and several
other persons besides little Don may easily be guessed. He conjures
up happy pictures in his mind, that for the most part are variations
of one glorious central idea,—Wilson
Giles, with weak tears of joy
dribbling down his purple countenance, presenting his golden-haired
fairy of a daughter to the man who has recovered for him his “little
Georgie.”
And if these mental sketches of our young friend’s are rather
selfish ones, and more redolent of love and Glory than of the mutual
gratification upon meeting that the long-separated father and son
will soon enjoy at his hands, it is but natural, after all, that
in Claude’s present state of mind it should be so. But cold second
thoughts and chilly doubts soon come to tone down these brilliant
visions. Then a half-conceived suspicion as to whether Billy and
Don—or perhaps Billy alone—might not have concocted the story of the
blue marks upon the boy’s shoulder duly presents itself; to flee
away, however, before the knowledge that the tattooing and subsequent
healing of the wounds produced thereby would take longer than the
whole time the two individuals concerned have known each other.
For various reasons, at any rate, Angland determines not to
investigate the subject further that night, and, as he rolls himself
up in his blankets prior to going off to sleep, he tries to call to
mind all that he has heard about the lost child.
During the second watch, which he keeps in company with his little
purchase Joe, Claude remembers that Glory had told him once about a
severe accident that happened to her baby brother not many months
before he disappeared. It had occurred when some visitor at Murdaro
head-station—who was rocking himself in one of the chairs upon the
verandah and had not noticed the approach of Mr. Giles’s tiny
son
and heir—had heard a sudden scream at his elbow, and discovered that
the rocker of his chair had crushed some of the child’s tender little
toes.
“Ah, when I examine Don to-morrow morning,” Claude thinks, “I will
notice if his toes are intact. I am glad I remembered this, as it
will possibly throw some light upon the mystery.”
As Angland looks up in thought at the purple dome above him, where
“the stars burn bright in the midnight sky,” suddenly a great meteor
appears, and blazes into brightness as it comes in contact with
the world’s elastic shield of air, and then sinks with a graceful,
downwards streak of brilliant incandescence into earthly obscurity.
“What makes that fellow star fall down?” Claude asks of the owner of
the small, dark figure standing by his side, who is gazing up at the
purple-set jewels of scintillating worlds above the watchers’ heads.
Joe, in reply, grins fondly up at his friend and owner,—his white
teeth glistening under the starlight as he answers, “Me know,”—and,
taking a match from his pocket, proceeds to explain what to his
mind appears to be the correct solution of the cause of meteoric
phenomena. Striking his match and pretending to light an imaginary
pipe, and putting on a slyly grave countenance, which in the
darkness, however, is lost upon Claude, the boy says,—
“Me think great, big, one Master,”—pointing to the heavens,—“Him
want um smoke um pipe. Strike um matche,”—acting the process
meanwhile,—“and puff, puff,”—pretending to smoke. Then Joe makes a
movement with his hand, and drops the match slowly to the ground,
which, with its bright, smouldering
end, gives a remarkably faithful
representation of a shooting star on a very small scale.
Claude has often been struck before with the “smartness” of his
diminutive henchman, and many a weary hour has the boy enlivened
with his grotesque sayings and doings. But Angland is particularly
interested in this last piece of evidence of Joe’s histrionic
powers,—the more so since it is the first time the youth has
expressed a belief in a supreme “great, one Master.” But just in
order to prove that the aboriginal mind—as represented by the little
specimen of the race that is now following Claude in his midnight
march round the slumbering men and horses—is practical, as well as
theoretical, perhaps we may be excused if we linger, for a moment,
to relate another comical little instance of Joe’s ingenuity. It
happened when Angland and his companions were on their way to
Murdaro, and amused our hero a good deal at the time.
Little Joe, upon becoming “by right of purchase” one of Claude’s
goods and chattels, had been presented with a suit of slop-made
clothes and a tiny pair of boots. These latter shortly disappeared.
Whether the boy sacrificed them as a parting gift to one of his
numerous brothers—all male blacks of the same class—family stand
in this relationship to each other—when the party left Mount
Silver, or whether they were stolen, as Joe stated was the case,
never transpired. But, anyhow, a few days afterwards, the black
urchin, who did not relish being the only one of the party to ride
barefooted, chanced upon an extremely ancient pair of what had once
been elastic-sided boots lying upon the site of a deserted camp,
and straightway
determined to appropriate them to his personal
adornment. Dismounting from the tall steed he is riding, two small
black feet are carefully inserted into the sun-dried derelicts, and
with a grin of satisfaction Joe prepares to mount. But as he lifts
his right leg over the horse’s back, the enormous boot thereon—which
is absurdly too large for the diminutive limb—tumbles off upon the
ground. Again and again the boy tries, with the same result. The
“boss” is calling, but it will never do to leave the treasure behind.
Joe has no string to fasten it upon his foot, but he soon solves the
problem. Running round to the other side of his steed, he seizes the
stirrup-iron and securely jambs this into his prize; then mounting,
he places his foot therein, and joins the other riders, looking very
proud and haughty, with the dilapidated old leather coffins swinging
at his horse’s girths, in ludicrous contrariety to the spindle-like
shanks which, decked with short white trousers, rise from them.
The next afternoon Claude finds an opportunity, as old Williams and
he ride side by side behind the trackers, to tell his friend of
Billy’s discovery concerning Don’s supposed parentage.
“I bathed with the boys myself this morning,” Angland says, “and took
the opportunity of checking what Billy told me about the mark on the
youngster’s shoulder. It’s there safe enough.”
“You didn’t tell the boy about all this, nor Billy neither?” inquires
Claude’s companion.
“No, of course. I don’t intend Don to know anything about it at
present, and I told Billy to keep mum about it.”
“Ah! it’s what I call a rum yarn now,” remarks Williams, as he muses
over what he has just heard. “If it had been any one else nor you had
found the boy, I’d have said they had salted him against the chance
of making a rise out of old Giles.”
“Salted Don?” repeats Claude interrogatively, looking at the old
miner, and wondering at the strange expression he has made use of.
“What do you mean by ‘salting’ him?”
“Don’t you know what salting a mine is?” asks Williams in return.
“Well, I fancy I’ve heard that term applied to some kind of mining
swindle,” replies Claude.
“Exactly so, my lad. And after I’ve explained what ‘salting’ is,
you’ll understand what ‘salting’ a boy is.” Old Williams is never
happier than when explaining some mining term to a new hand who will
listen patiently, and, when started on such a theme,—especially if a
chance of bringing in old reminiscences occurs,—he must be allowed
time to run down. Claude has already learned this much about him, so
does not attempt to check his elderly friend when he sees him settle
down comfortably in his saddle to begin his discourse.
“Salting a mine,” Williams goes on, “is getting rayther out of
fashion; leastwise there’s a many easier ways bin invented of late
years—and safer ways too, mind ye—of making a ‘wild cat’ look like a
fust-class, boniefied speculation.”
“Well, tell me first what the old system, the ‘salting,’ was like,”
interrupts Claude, fearful that Williams will wander yet further from
his subject unless kept in the groove.
“Salting a mine, lad, accordin’ to the old way of doing business, was
just firing some gold dust into a ‘face’ in order to sell out well or
float a company.”
Claude remembers that Williams has already informed him that a
“face” is the exposed section of a reef in the workings of a mine in
distinction to the “backs,” which is that part of a lode unworked and
above the lowest levels.
“There is better ways nowadays than this kind of ‘salting,’—such
as using chloride of gold and the like,—but get a good syndicate
together to help ye, and it will do all the dirty work for you and
float anything.” Stopping every now and then to persuade his horse
to walk a bit faster, Williams continues, “Some say as how the term
‘salting’ originated this way. On a new field, especially if tucker’s
scarce, as it often is, there’s always a lot of hungry dogs about.
They’ll steal anything they can grab hold of, from your last piece of
damper to a pair of boots. Now it ain’t quite the go ter shoot these
ere ‘canine tithe collectors,’—that’s what I calls ’em,—for their
owner might come down and arguefy in the ‘love me love my dog’ style.
So yer puts salt in yer gun, and the dog ain’t killed, but he don’t
come hankering around agin where he finds he’ll only get condiments
and nary a bit of meat. I don’t like to shoot any man’s dog,”
observes the lecturer feelingly, “let alone a camp-mate’s, and I’m
always sorry fur the brutes when they go off yelling after getting a
charge of salt.”
“Yes, I suppose so,” observes Claude, who, thinking of certain
appropriate lines, proceeds to quote them:—
“Sympathy without relief
Is like mustard without beef.”
“But what has this ‘salting a dog’ got to do with ‘salting a mine’? I
can see now, at any rate, the origin of ‘saving one’s bacon,’ for I
expect the dogs would make a bee line for home on finding themselves
thus salted down,—but why all this about dogs? You don’t think any
one has been firing salt into Don, do you?”
“No, lad,” Williams says, “you don’t take me. In the rough old
diggin’s we always used to empty our revolvers about sundown, if we
did it at all. Those who made the most show about doing this were
mostly new hands, but that’s neither here nor there. I mean you
wouldn’t hear no firing after nightfall. If there should happen to
be a shot fired it was either a murder or a robbery, and the whole
camp would turn out. But if it turned out to be only a hoax, the boys
would skylark round, and mayhap the man who started the fun would
have to put on a roller bandage instead of a shirt for the next few
weeks.”
“I see,” remarks Claude, knowing that it is of no use to attempt to
hurry the old miner, who always moves towards the main subject of his
remarks after the manner of a hawk approaching its prey, namely, in
circles.
“Well, some chap invented this plan of punishing the dogs, and then
firing at night got to be quite common. Instead of turning out when
you heard a shot, you’d say ter your mate, ‘Oh, some one’s cur is
gettin’ salted.’ By-and-by all kinds of shooting got to be called
‘salting,’ and from that, not only firing gold into a reef, but every
kind of swindle, went by the same name.”
“You’ve explained it very well,” Claude says, as
Williams closes his
remarks, “and, as regards little Don, I thought myself it might be a
try on till I examined his feet, and found that the toes on his left
foot have evidently been damaged at some time or other.” Angland then
discloses to his companion what Glory Giles had told him about the
accident that befell her baby brother, which we have related for the
benefit of our readers.
“And now, Williams, what ought I to do? I somehow feel I should send
Don back to Giles at once. I might send Joe and General Gordon with
him, but it would be risky work with one waterbag. That’s the only
reason, as you know, I’ve not sent Gordon and his mate back before.”
“Send him back!” exclaims the elder man; “not a bit of it.
Providence, lad, has given yer the boy to keep for a time, and it
would be going agin yer luck to send him back. Don’t you go out of
your way to chuck what Providence has lent you, just to oblige a
man who you don’t count as a friend, anyhow. A very obliging man is
another name for a fool, take my word for it. Besides, how do you
know these Myall blacks wouldn’t knock both the boys on the head if
they got a chance? They would do it, and no fear they wouldn’t, if
they thought Don was Giles’s son. Wouldn’t they like to get square
with old Giles! He has polished off a good many of their relatives,
if you ask me. No!” adds the speaker in a voice that shows he puts
his foot down at what he says, “we’ll all go back together. You’ll
be able to play this trump card, my son, better when you’ve got some
more in your fist, as Providence is going to give you shortly.”