It
was a radiant July morning in Albion
village, and when Sue first beheld it from
the bedroom window at the Shaker Settlement,
she had wished ardently that it might never,
never grow dark, and that Jack and Fardie
might be having the very same sunshine in
Farnham. It was not noon yet, but experience
had in some way tempered the completeness
of her joy, for the marks of tears were on her
pretty little face. She had neither been scolded
nor punished, but she had been dragged away
from a delicious play without any adequate
reason. She had disappeared after breakfast,
while Susanna was helping Sister Tabitha with
the beds and the dishes, but as she was the most
docile of children, her mother never thought of
anxiety. At nine o'clock Eldress Abby took
Susanna to the laundry house, and there under
a spreading maple were Sue and the two
youngest little Shakeresses, children of seven
and eight respectively. Sue was directing the
plays: chattering, planning, ordering, and
suggesting expedients to her slower-minded
and less-experienced companions. They had
dragged a large box from one of the sheds and
set it up under the tree. The interior had been
quickly converted into a commodious residence,
one not in the least of a Shaker type.
Small bluing-boxes served for bedstead and
dining-table, bits of broken china for the
dishes, while tiny flat stones were the seats,
and four clothes-pins, tastefully clad in handkerchiefs,
surrounded the table.
"Do they kneel in prayer before they eat,
as all Believers do?" asked Shaker Mary.
"I don't believe Adam and Eve was Believers,
'cause who would have taught them
to be?" replied Sue; "still we might let them
pray, anyway, though clothes-pins don't kneel
nicely."
"I've got another one all dressed," said
little Shaker Jane.
"We can't have any more; Adam and Eve
didn't have only two children in my Sunday-school
lesson,—Cain and Abel," objected
Sue.
"Can't this one be a company?" pleaded
Mary, anxious not to waste the clothes-pin.
"But where could comp'ny come from?"
queried Sue. "There wasn't any more people
anywheres but just Adam and Eve and Cain
and Abel. Put the clothes-pin in your apron-pocket,
Jane, and bimeby we'll let Eve have a
little new baby, and I'll get Mardie to name it
right out of the Bible. Now let's begin. Adam
is awfully tired this morning; he says, 'Eve,
I've been workin' all night and I can't eat my
breakfuss.' Now, Mary, you be Cain, he's a
little boy, and you must say, 'Fardie, play a
little with me, please!' and Fardie will say,
'Child'en shouldn't talk at the—'"
What subjects of conversation would have
been aired at the Adamic family board before
breakfast was finished will never be known,
for Eldress Abby, with a firm but not unkind
grasp, took Shaker Jane and Mary by their
little hands and said, "Morning's not the time
for play; run over to Sister Martha and help
her shell the peas; then there'll be your seams
to oversew."
Sue watched the disappearing children and
saw the fabric of her dream fade into thin air;
but she was a person of considerable individuality
for her years. Her lip quivered, tears rushed
to her eyes and flowed silently down her
cheeks, but without a glance at Eldress Abby
or a word of comment she walked slowly away
from the laundry, her chin high.
"Sue meant all right, she was only playing
the plays of the world," said Eldress Abby,
"but you can well understand, Susanna, that
we can't let our Shaker children play that way
and get wrong ideas into their heads at the beginning.
We don't condemn an honest, orderly
marriage as a worldly institution, but we claim
it has no place in Christ's kingdom; therefore
we leave it to the world, where it belongs. The
world's people live on the lower plane of Adam;
the Shakers try to live on the Christ plane,
in virgin purity, long-suffering, meekness, and
patience."
"I see, I know," Susanna answered slowly,
with a little glance at injured Sue walking
toward the house, "but we needn't leave the
children unhappy this morning, for I can
think of a play that will comfort them and
please you.—Come back, Sue! Wait a minute,
Mary and Jane, before you go to Sister
Martha! We will play the story that Sister
Tabitha told us last week. Do you remember
about Mother Ann Lee in the English prison?
The soap-box will be her cell, for it was so
small she could not lie down in it. Take some
of the shingles, Jane, and close up the open
side of the box. Do you see the large brown
spot in one of them, Mary? Push that very
hard with a clothes-pin and there'll be a hole
through the shingle;—that's right! Now,
Sister Tabitha said that Mother Ann was kept
for days without food, for people thought she
was a wicked, dangerous woman, and they
would have been willing to let her die of
starvation. But there was a great key-hole in
the door, and James Whittaker, a boy of nineteen,
who loved Mother Ann and believed in
her, put the stem of a clay pipe in the hole and
poured a mixture of wine and milk through it.
He managed to do this day after day, so that
when the jailer opened the cell door, expecting
to find Mother Ann dying for lack of food, she
walked out looking almost as strong and well
as when she entered. You can play it all out,
and afterwards you can make the ship that
brought Mother Ann and the other Shakers
from Liverpool to New York. The clothes-pins
can be—who will they be, Jane?"
"William Lee, Nancy Lee, James Whittaker,
and I forget the others," recited Jane,
like an obedient parrot.
"And it will be splendid to have James
Whittaker, for he really came to Albion," said
Mary.
"Perhaps he stood on this very spot more
than once," mused Abby. "It was Mother
Ann's vision that brought them to this land,—a
vision of a large tree with outstretching
branches, every leaf of which shone with the
brightness of a burning torch! Oh! if the
vision would only come true! If Believers
would only come to us as many as the leaves
on the tree," she sighed, as she and Susanna
moved away from the group of chattering children,
all as eager to play the history of Shakerism
as they had been to dramatize the family
life of Adam and Eve.
"There must be so many men and women
without ties, living useless lives, with no aim or
object in them," Susanna said, "I wonder that
more of them do not find their way here. The
peace and goodness and helpfulness of the life
sink straight into my heart. The Brothers and
Sisters are so friendly and cheery with one another;
there is neither gossip nor hard words;
there is pleasant work, and your thoughts
seem to be all so concentrated upon right
living that it is like heaven below, only I
feel that the cross is there, bravely as you all
bear it."
"There are roses on my cross most beautiful to see,
As I turn from all the dross from which it sets me free,"
quoted Eldress Abby, devoutly.
"It is easy enough for me," continued Susanna,
"for it was no cross for me to give up my
husband at the time; but oh, if a woman had a
considerate, loving man to live with, one who
would strengthen her and help her to be good,
one who would protect and cherish her, one
who would be an example to his children and
bring them up in the fear of the Lord—that
would be heaven below, too; and how could
she bear to give it all up when it seems so good,
so true, so right? Mightn't two people walk
together to God if both chose the same path?"
"It's my belief that one can find the road
better alone than when somebody else is going
alongside to distract them. Not that the Lord
is going to turn anybody away, not even when
they bring Him a lot of burned-out trash for a
gift," said Eldress Abby, bluntly. "But don't
you believe He sees the difference between a
person that comes to Him when there is nowhere
else to turn—a person that's tried all
and found it wanting—and one that gives up
freely pleasure, and gain, and husband, and
home, to follow the Christ life?"
"Yes, He must, He must," Susanna answered
faintly. "But the children, Eldress
Abby! If you hadn't any, you could perhaps
keep yourself from wanting them; but if you
had, how could you give them up? Jesus was
the great Saviour of mankind, but next to Him
it seems as if the children had been the little
saviours, from the time the first one was born
until this very day!"
"Yee, I've no doubt they keep the worst
of the world's people, those that are living in
carnal marriage without a thought of godliness,—I've
no doubt children keep that sort from
going to the lowest perdition," allowed Eldress
Abby; "and those we bring up in the Community
make the best converts; but to a Shaker,
the greater the sacrifice, the greater the glory.
I wish you was gathered in, Susanna, for your
hands and feet are quick to serve, your face is
turned toward the truth, and your heart is all
ready to receive the revelation."
"I wish I needn't turn my back on one
set of duties to take up another," murmured
Susanna, timidly.
"Yee; no doubt you do. Your business is to
find out which are the higher duties, and then
do those. Just make up your mind whether
you'd rather replenish earth, as you've been
doing, or replenish heaven, as we're trying to
do.—But I must go to my work; ten o'clock
in the morning's a poor time to be discussing
doctrine! You're for weeding, Susanna, I
suppose?"
Brother Ansel was seated at a grindstone
under the apple trees, teaching (intermittently)
a couple of boys to grind a scythe, when Susanna
came to her work in the herb-garden, Sue
walking discreetly at her heels.
Ansel was a slow-moving, humorously-inclined,
easy-going Brother, who was drifting
into the kingdom of heaven without any special
effort on his part.
"I'd 'bout as lives be a Shaker as anything
else," had been his rather dubious statement
of faith when he requested admittance into
the band of Believers. "No more crosses,
accordin' to my notion, an' consid'able more
chance o' crowns!"
His experience of life "on the Adamic plane,"
the holy estate of matrimony, being the chief
sin of this way of thought, had disposed him to
regard woman as an apparently necessary, but
not especially desirable, being. The theory of
holding property in common had no terrors
for him. He was generous, unambitious, frugal-minded,
somewhat lacking in energy, and just
as actively interested in his brother's welfare
as in his own, which is perhaps not saying
much. Shakerism was to him not a craving of
the spirit, not a longing of the soul, but a simple,
prudent theory of existence, lessening the various
risks that man is exposed to in his journey
through this vale of tears.
"Women-folks makes splendid Shakers," he
was wont to say. "They're all right as Sisters,
'cause their belief makes 'em safe. It kind o'
shears 'em o' their strength; tames their sperits;
takes the sting out of 'em an' keeps 'em
from bein' sassy an' domineerin'. Jest as long
as they think marriage is right, they'll marry
ye spite of anything ye can do or say—four of
'em married my father one after another,
though he fit 'em off as hard as he knew how.
But if ye can once get the faith o' Mother Ann
into 'em, they're as good afterwards as they
was wicked afore. There's no stoppin' women-folks
once ye get 'em started; they don't keer
whether it's heaven or the other place, so long
as they get where they want to go!"
Elder Daniel Gray had heard Brother Ansel
state his religious theories more than once when
he was first "gathered in," and secretly lamented
the lack of spirituality in the new convert.
The Elder was an instrument more finely
attuned; sober, humble, pure-minded, zealous,
consecrated to the truth as he saw it, he labored
in and out of season for the faith he held so
dear; yet as the years went on, he noted that
Ansel, notwithstanding his eccentric views,
lived an honest, temperate, God-fearing life,
talking no scandal, dwelling in unity with his
brethren and sisters, and upholding the banner
of Shakerism in his own peculiar way.
As Susanna approached him, Ansel called
out, "The yairbs are all ready for ye, Susanna;
the weeds have been on the rampage sence
yesterday's rain. Seems like the more uselesser
a thing is, the more it flourishes. The
yairbs grow; oh, yes, they make out to grow;
but you don't see 'em come leapin' an' tearin'
out o' the airth like weeds. Then there's the
birds! I've jest been stoppin' my grindin' to
look at 'em carry on. Take 'em all in all,
there ain't nothin' so lazy an' aimless an'
busy'boutnothin' as birds. They go kitin'
'roun' from tree to tree, hoppin' an' chirpin',
flyin' here an' there 'thout no airthly objeck
'ceptin' to fly back ag'in. There's a heap o'
useless critters in the univarse, but I guess
birds are 'bout the uselyest, 'less it's grasshoppers,
mebbe."
"I don't care what you say about the grasshoppers,
Ansel, but you shan't abuse the birds,"
said Susanna, stooping over the beds of tansy
and sage, thyme and summer savory. "Weeds
or no weeds, we're going to have a great crop
of herbs this year, Ansel!"
"Yee, so we be! We sowed more'n usual
so's to keep the two 'jiners' at work long's we
could.—Take that scythe over to the barn,
Jacob, an' fetch me another, an' step spry."
"What's a jiner, Ansel?"
"Winter Shakers, I call 'em. They're reg'lar
constitooshanal dyed-in-the-wool jiners, jinin'
most anything an' hookin' on most anywheres.
They jine when it comes on too cold to sleep
outdoors, an' they onjine when it comes on
spring. Elder Gray's always hopin' to gather
in new souls, so he gives the best of 'em a few
months' trial. How are ye, Hannah?" he
called to a Sister passing through the orchard
to search for any possible green apples under
the trees. "Make us a good old-fashioned
deep-dish pandowdy an' we'll all do our best
to eat it!"
"I suppose the 'jiners' get discouraged and
fear they can't keep up to the standard. Not
everybody is good enough to lead a self-denying
Shaker life," said Susanna, pushing back the
close sunbonnet from her warm face, which
had grown younger, smoother, and sweeter in
the last few weeks.
"Nay, I s'pose likely; 'less they're same as
me, a born Shaker," Ansel replied. "I don't
hanker after strong drink; don't like tobaccer
(always could keep my temper 'thout smokin'),
ain't partic'lar 'bout meat-eatin', don't keer
'bout heapin' up riches, can't 'stand the ways
o' worldly women-folks, jest as lives confess my
sins to the Elder as not, 'cause I hain't sinned
any to amount to anything sence I made my
first confession; there I be, a natural follerer
o' Mother Ann Lee."
Susanna drew her Shaker bonnet forward
over her eyes and turned her back to Brother
Ansel under the pretense of reaching over to
the rows of sweet marjoram. She had never
supposed it possible that she could laugh again,
and indeed she seldom felt like it, but Ansel's
interpretations of Shaker doctrine were almost
too much for her latent sense of humor.
"What are you smiling at, and me so sad,
Mardie?" quavered Sue, piteously, from the
little plot of easy weeding her mother had given
her to do. "I keep remembering my game! It
was such a Christian game, too. Lots nicer
than Mother Ann in prison; for Jane said her
mother and father was both Believers, and nobody
was good enough to pour milk through
the key-hole but her. I wanted to give the
clothes-pins story names, like Hilda and Percy,
but I called them Adam and Eve and Cain and
Abel just because I thought the Shakers would
'specially like a Bible play. I love Elderess
Abby, but she does stop my happiness, Mardie.
That's the second time to-day, for she
took Moses away from me when I was kissing
him because he pinched his thumb in the
window."
"Why did you do that, Sue?" remonstrated
her mother softly, remembering Ansel's proximity.
"You never used to kiss strange little
boys at home in Farnham."
"Moses isn't a boy; he's only six, and that's
a baby; besides, I like him better than any
little boys at home, and that's the reason I
kissed him; there's no harm in boy-kissing, is
there, Mardie?"
"You don't know anybody here very well
yet; not well enough to kiss them," Susanna
answered, rather hopeless as to the best way of
inculcating the undesirability of the Adamic
plane of thought at this early age. "While we
stay here, Sue, we ought both to be very careful
to do exactly as the Shakers do."
By this time mother and child had reached
the orchard end of a row, and Brother Ansel
was thirstily waiting to deliver a little more
of the information with which his mind was
always teeming.
"Them Boston people that come over to our
public meetin' last Sunday," he began, "they
was dretful scairt 'bout what would become o'
the human race if it should all turn Shakers.
'I guess you needn't worry,' I says; 'it'll take
consid'able of a spell to convert all you city
folks,' I says, 'an' after all, what if the world
should come to an end?' I says. 'If half we hear
is true 'bout the way folks carry on in New
York and Chicago, it's 'bout time it stopped,'
I says, 'an' I guess the Lord could do a consid'able
better job on a second one,' I says,
'after findin' out the weak places in this.' They
can't stand givin' up their possessions, the
world's folks; that's the principal trouble with
'em! If you don't have nothin' to give up,—like
some o' the tramps that happen along here
and convince the Elder they're jest bustin'
with the fear o' God,—why, o' course 't ain't
no trick at all to be a Believer."
"Did you have much to give up, Brother
Ansel?" Susanna asked.
"'Bout's much as any sinner ever had that
jined this Community," replied Ansel, complacently.
"The list o' what I consecrated to
this Society when I was gathered in was: One
horse, one wagon, one two-year-old heifer, one
axe, one saddle, one padlock, one bed and bedding,
four turkeys, eleven hens, one pair o'
plough-irons, two chains, and eleven dollars in
cash.—Can you beat that?"
"Oh, yes, things!" said Susanna, absent-mindedly.
"I was thinking of family and
friends, pleasures and memories and ambitions
and hopes."
"I guess it don't pinch you any worse to
give up a hope than it would a good two-year-old
heifer," retorted Ansel; "but there, you
can't never tell what folks'll hang on to the
hardest! The man that drove them Boston
folks over here last Sunday,—did you notice
him? the one that had the sister with a bright
red dress an' hat on?—Land! I could think
just how hell must look whenever my eye
lighted on that girl's git-up!—Well, I done
my best to exhort that driver, bein' as how we
had a good chance to talk while we was hitchin'
an' unhitchin' the team; an' Elder Gray always
says I ain't earnest enough in preachin'
the faith;—but he didn't learn anything
from the meetin'. Kep' his eye on the Shaker
bunnits, an' took notice o' the marchin' an'
dancin', but he didn't care nothin' 'bout doctrine.
"'I draw the line at bein' a cerebrate,' he
says. 'I'm willin' to sell all my goods an'
divide with the poor,' he says, 'but I ain't
goin' to be no cerebrate. If I don't have no
other luxuries, I will have a wife,' he says.
'I've hed three, an' if this one don't last me
out, I'll get another, if it's only to start the
kitchen fire in the mornin' an' put the cat in
the shed nights!'"


"Of all the children of Mrs. Wiggin's brain, the most laughable and the most lovable is Rebecca." Life, N. Y.