CHAPTER VI. NATIVE LIFE IN INDIA.
139
There are some people who seem to think that in
writing about social life in India, the first place should
be given to a consideration of the natives of the land.
But we say it with sorrow, though without shame, that
we can only add our testimony to that of many of the
best friends of India, that the more an Englishman
sees of India, the less competent he feels to write
about the natives of the country. They are a good and
loveable people, towards whom our hearts go forth only
too readily, but we never seem to come to a true and
thorough knowledge of them. The substance eludes
our grasp, and we find ourselves contemplating an
imaginary shadow. Possibly the day may come
when some traveller like Miss Bird, who has given
us such graphic accounts of the people of Japan and
the Sandwich islands, may find her way to Bengal,
and succeed in penetrating the veil of mystery.
But up to the present time we know of no English
140writer who has been able thoroughly to master the
whole subject. The natives themselves, from time to
time, tell us something about themselves, and we
find a very vivid picture of village life in Bengal in
the admirable novel called “Gobind Samunt,” which
was written some years ago by the Rev. Lall
Behari Dey. This, however, is a picture of the
natives painted by one of themselves. What the
English public want is a faithful picture of native
life, drawn by an Englishman or a foreigner.
It is very natural to imagine that a member of
the Civil Service has the most favourable opportunities
of making himself acquainted with the natives.
He certainly may have some advantages over non-official
people, but, on the other hand, he is at many
great disadvantages compared with non-official people.
The official status puts him out of focus, if we may
use the expression; he sees the natives under a false
light, whilst they present themselves to his view with
a fictitious colouring. Most of our readers have heard
of Cicero and his writings and speeches. But it is not
everyone who has read Cicero’s treatise on the duties
of a magistrate. We shall try to explain, on the
authority of Cicero, how it comes to pass that in the
exchange of intercourse between the Indian civilian
and his native acquaintances, there is very much the
same difficulty as there was between a Roman officer
and the people of Asia Minor in days long past. It
happened that when Cicero was one of the Consuls at
141Rome, in the zenith of his power, he had a brother
named Quintus, who was proprætor or governor of Asia
Minor. The ordinary term of a proprætor’s government
seems to have been for two years, but Cicero
managed to get an extension of service for his brother
for a third year. In sending the good news to his
brother, Cicero took the opportunity of writing him a
lecture, partly to show his own superior knowledge of
all sublunary things, and partly because it is tolerably
clear that the brother required a lecture. A little
good advice might do him good, and it could not do
him any harm. He was evidently an irascible, overbearing
man, but Cicero particularly desires it to be
understood that his hands were pure, and that he took
no bribes. Admitting this to be so, he seems to have
stood very much in the position which the Indian
civilian sometimes fills. He too is often suspected of
being irascible and overbearing, and is, fortunately, not
often accused of any want of honesty or high principle.
With regard to the people of Asia Minor, Cicero
writes that the province is composed first of that kind of
allies who, of all the human race, are the most humanised,
and in the next place, of those Roman citizens
who are, either farmers of the public revenue or have
become rich by trade. Yet, he observes, “even among
these men serious disputes exist, many injustices are
committed, and great contentions are the consequence.”
Here, then, we have a sort of parallel with the people
of India. The natives themselves are proud of a civilisation
142which dates back to a period long anterior to
our own. There are English merchants and planters
and jute manufacturers settled in India, some of whom
become rich, and are also, unhappily, not free from
disputes between themselves and with the natives.
Cicero warns his brother to be careful that the inhabitants
are not alarmed at his journeys, that they are
not frightened by his approach; that there should be
the utmost rejoicing, both public and private, wherever
he goes; that every town should seem to receive him
as its guardian, not as its tyrant. Do not these
remarks call to mind the progress of great Indian
officials with their large camps and retainers innumerable,
who are only too apt to prey upon the people of
the country through which they pass, unless the
most vigilant supervision is maintained? Even the
smallest civilian who goes out into camp in his district
will find that unless he himself sees that everything
is paid for, his servants and followers will
endeavour to live at free quarters in the name of
their master.
Cicero says to his brother: “Let all the province
be sensible how dearly you prize the welfare, the
children, the fame and the fortunes of all who are
under your command. Let it be notorious that you
will be equally the enemy of the man who gives a
present as of him who receives it; for no one will give
when it is clearly perceived that those who pretend to
have the greatest interest with you are accustomed to
143obtain nothing from you. It is not that I would have
you treat your dependants in a too severe and suspicious
manner. If you have got any person who has
been thoroughly admitted to your intimacy, consider
how far you ought to trust him—not but that there
may be many worthy men amongst the provincials,
this it is lawful to hope but dangerous to determine;
for every man’s nature is concealed with many folds of
disguise and covered with various veils. His nature,
his brows, his eyes and his countenance are deceitful;
and his speech is most commonly a lie. Where can
you find one who will sincerely love you, a mere
stranger to them, and not merely pretend to do so
for his own advantage? It would seem to me strange,
as these men seldom pay any regard to private men,
while they invariably attach themselves to the prætors.
If amongst such men you should find one (for the
thing is not impossible) who loves you more than he
does his own interests, enrol him as a friend; but if
you do not perceive this, there is no class of acquaintance
more to be avoided; because they know all the
arts of getting money, they do nothing but for money,
and they are indifferent about the opinion of any man
with whom they are not to continue to live. For the
Greeks in general are deceitful and treacherous, and
trained up by perpetual subjection in the art of
sycophancy. All of them should be liberally treated,
and the best of them received into friendship; but
too close intimacies with them are not very safe, for
144though they dare not oppose your wishes, yet they
are jealous not only of our countrymen, but even of
their own. Though they dare not fly in the face of
a Roman magistrate, yet at the bottom they hate not
only us but their own countrymen.”
Those who have been invested with the official
authority which a civilian exercises during his career in
India can most easily tell how much there is in the
warnings of Cicero which comes home to their feelings.
Accustomed to receive every outward token of respect
and affection, they are hardly willing to ask themselves
the question why it was that such regard to themselves
as public officers was paid by the men who
seldom show much regard to any private men. Have
they never felt, when circumstances caused them to
be transferred from one district to another, how indifferent
their former admirers soon became towards
the man with whom they were no longer to continue
to live?
From the very beginning of his career the civilian
is put in a peculiar position as to his native surroundings.
He has no difficulty in obtaining domestic
servants. He will do well to understand that in
India, as perhaps in other countries, although the
master fancies that he is selecting a servant, it is in
reality the servant who chooses his master. The
master is a sort of speculation into which the servant
enters, if it suits his convenience and is likely to pay.
A young civilian is certain to have a good income
145and a respectable expenditure, out of which the servant
may make a profit. The young civilian will also
exercise official authority, and the servant speculates
that he will make some pickings out of it. A civilian
in high authority once remonstrated with his servant,
who professed to complain of too much work, and
asked him why, if he was dissatisfied, he did not take
service with some rich Calcutta merchant whose whole
day was spent at his office. “Sir,” replied the man,
“they have no visitors.” Whenever a native gentleman
comes to call at the house of a high official, the
native servants always expect a fee. The visitor pays
it, for the amount is not large, and he does not know
what might happen if he did not pay. There are many
petty slights, or really insults, which the servants
could pass upon him with impunity if he did not render
the accustomed tribute. And thus it comes to pass
that a civilian has no difficulty in obtaining and keeping
his native servants, provided that he treats them
with reasonable kindness and due consideration for
their shortcomings towards himself. The native
servants who surround a young man at the beginning
of his career sometimes have a considerable influence
on his subsequent demeanour towards all other natives.
It usually happens that a young man is delighted with
some of his first native servants, whom he finds so
intelligent and attentive and desirous of pleasing him.
The servant rises to the occasion, and is not slow to
attempt to help his master in matters which ought
146not to be a subject of communication between them.
But the cause and effect are very natural. The master
returns home weary from his office, and has no one
to speak to but his servant. He casually mentions
something that has happened in office during the day,
or perhaps tries to ascertain from his servant if he
has rightly understood some explanation given to him
in the course of business. The servant is not slow to
profit by such an opportunity. When his master has
gone to bed the servant speeds off to the native town,
and soon finds out the particular case to which his
master must have alluded. He is thus in a position
to make the parties interested in the case believe that
he can influence his master on the subject, and the
possession of such a power is, of course, equivalent to
a mine of wealth. We can vouch for the truth of a
story regarding the head-servant of an officer, who
never exchanged a word with him on any official
business. But the servant was sufficiently clever to
make outsiders believe that he had great influence
with his master, and the time came when he gracefully
retired from his master’s service, and went home
to his native village to figure as a landed proprietor,
with a herd of several hundred head of cattle! Well
might Cicero warn the proprætor of Asia Minor
against putting too much confidence in his own
domestics, or in permitting them to abuse the show
of his authority.
We next come to the civilian in his public office,
147where by the necessity of the case he is surrounded
and assisted by native subordinates of various ranks
and degrees of authority. These native subordinates
are to the English civilian in India somewhat in the
same position as the permanent clerks in an English
Government Office to the temporary ministerial
secretary. The civilian changes office only too frequently.
He is transferred from one district to
another. To-day he is an assistant at Dacca, to-morrow
he is joint-magistrate at Patna. The next
day he is collector at Calcutta. But wherever he
goes he finds himself introduced to a set of grave,
white-robed native officers, from whom he must try
to learn much of what has gone before, and through
whom he must conduct the business of the office in
which he presides. Many of these men have no want
of ability or experience. They have received some
education, and now-a-days are more or less conversant
with the English language. But their salaries are
small, and though they are much higher than the
salaries of former times, they are still insufficient to
meet the ever-increasing wants of modern civilisation
and expenditure. Each of these men will do his best
to ingratiate himself with his civilian superior. They
try to help him in all his difficulties, and are ready
to devote themselves to the execution of all his orders.
Hence it very naturally follows that their superior
takes a lively interest in them and welcomes their
aid; but it also very frequently follows that some of
148them succeed in gaining a greater amount of favour
than their fellows. Not unfrequently one man becomes
his master’s special favourite and adviser. The sahib
learns to see everything through his favourite’s
spectacles, and to be guided, however unconsciously,
by his suggestions and promptings. The result is
inevitable. Those who have failed to gain favour
combine and intrigue against the favourite—but their
machinations fail. There is however, a Nemesis in
store. The civilian is transferred, and another officer
takes his place. The old favourite makes a struggle
to maintain his position and authority with the new
man, but probably in vain. The mere fact that he
was a favourite with Mr. A—— is sufficient to discredit
him with Mr. B——; and it sometimes, on the
other hand, happens that the native officer whose
influence with Mr. A—— was supreme finds himself
utterly indisposed and unwilling to render the same
allegiance to Mr. B——, however much Mr. B——
may have been inclined to appreciate him.
The next grade of native officials with whom the
young civilian comes in contact are the officers styled
deputy collectors and deputy magistrates, who exercise
a very large amount of authority, and constitute the
chief administrative staff of each district. These gentlemen
are usually men of large practical experience,
and if the young civilian has the good fortune to make
a friendly acquaintance with any of them he will find
them most valuable and useful friends and allies. He
149can consult them with confidence in any matters that
are new to him, and they will gladly help him in his
official anxieties. But whilst the native deputy demeans
himself with due consideration and respect to all those
who are or may be in authority over him, there are
some of them who do not always lay their hearts open
to the advances of a young civilian. The old-fashioned
deputy who had risen from the ranks of practical
experience, and had never troubled himself with the
study of the English language, was usually a trustworthy
friend. But in recent times the graduates of
the Calcutta university, with their English accomplishments
and classical diplomas, have filled the office
of deputies, and they are not unusually of opinion that
they could do all the official work of the country much
better than the young Englishmen who are sent out
to manage the districts and practically rule the country.
It is much to be deplored, but it is unfortunately the
fact that an education in the English-teaching schools
and colleges does not ordinarily generate a sense of
affection for the English Government or its representatives.
The result is not unnatural. They have eaten
of the fruit of the tree of knowledge, and find that they
are naked. They see their English rulers in the enjoyment
of the best things which they naturally think
should have fallen to their lot, and they are not
disposed to be content with the good things which they
have obtained under the English Government. They
see that their English rulers are always ready to
150improve their position, and (not to put too fine a
point on it) to increase their pay. So they constantly
agitate for more pay and more power, and renewed
concessions have only the effect of producing increased
demands. Whether any concessions will satisfy them
is quite another question. When the subordinate
native judges, some years ago, had their pay increased
from £600 to £1,200 a year, one of them called on
a civilian judge, who proceeded to congratulate him
on his good fortune. “I am quite disgusted, Sir!”
replied the native gentleman. “I wanted to be appointed
to the Patna district, and the Lieutenant-Governor has
appointed me to Hooghly.” He did not pretend to care
for the increased pay which he had obtained, but he
still wanted something more. With regard to almost
any officer in this position of well-paid independence,
it might safely be predicated that if there had been no
English Government to provide him with employment
his paternal acres would have seldom yielded him an
income of £50 a year, and possibly, as the retainer of
some great man, he might have earned another £20
a year by some sort of service. But under no form of
oriental native government would he have dreamt
of a salary of £1,200 a year to be followed by a retiring
pension of £600 a year. Very few people are aware of
the very great strides by which the salaries of native
officers have increased. We could name four able men,
members of a middle class but talented native family,
who before 1850 were collectively drawing pay which
151gave them £400 a year, and they were not discontented.
In 1870, these same four men had so floated upwards
with the stream that their united income was not less
than £4,000 a year, and still they were hoping for more.
We began this paper by protesting against the
incompetence of an Englishman to give a satisfactory
account of the natives of India. But we will now
give a special reason for this. The women of the
country are a sealed book to the stranger. He has
no opportunity of seeing them or speaking to them,
and he can learn very little about them. Let anyone
imagine the case of a native Indian gentleman
coming to England, or France, or America, and
having his eyes closed to the whole of the female
population. In India, as long as a woman has any
youth and beauty she is kept in strict seclusion
from the public gaze. In large towns in certain
quarters a few painted Jezebels may be seen looking
down from their upper stories, but otherwise an
European visitor might believe that youth and
beauty did not exist in the land. And not only
does the eye never behold the best portion of the
female sex, but a rigid etiquette must be observed
in conversation with a native gentleman in even
alluding to the female members of his household.
But it is not to be supposed that women in India
do not exercise a considerable influence upon the
men. They are doubtless good mothers, good wives,
and affectionate sisters. They have their strong
152religious feelings, and are seldom negligent of the
duties connected with the domestic worship of their
household gods. But to the foreigners they are
practically unknown. One might as well attempt to
give an account of the terrestrial system, recognising
the power of the sun, but utterly ignoring all the
more genial influences of the moon. Perhaps the
time may come when the women of India may
assert themselves more publicly, and insist on the
enjoyment of those privileges which their European
sisters have as their birthright; but until that time
comes, how can any Englishman venture to write
about the real people of India? A civilian has no
more true knowledge of the female portion of the
native population than a native has of the members
of the English peerage. Even in his court, as a
magistrate, women are seldom brought forward, either
as criminals or witnesses, though occasionally some
sort of she-wolf is arraigned for having murdered
some unfortunate child for the sake of its ornaments.
Or it may be that some quarrel about a woman has
led to a murderous dispute, and perhaps a muffled
bundle of clothes said to contain a female is produced
as a witness in the case before him. But it is exceedingly
difficult even to understand the language as
spoken by a woman, and he would certainly be a bold
person who would venture to generalise on the national
female character from such specimens as he may
casually see from time to time in court.
153Still we are unwilling not to record a grateful
reminiscence of the many kindnesses which we have
received at the hands of many influential and wealthy
native friends. How could our official duties have been
performed with any amount of satisfaction or success,
without the able and intelligent assistance so freely and
zealously rendered by those over whom we were set in
authority? And how can we forbear from acknowledging
the long and unwearying faithful services of
successive generations of native servants, who so often
anticipated our wishes and carried out our orders to
the best of their ability!
It is the privilege of every civilian officer to have
the opportunity of becoming acquainted with the principal
native gentlemen of the district in which he is
employed. Soon after his arrival at a new station they
come to call on him; whilst those who live within a
convenient distance, and are inclined to be sociable,
repeat their visits at intervals. There are, unfortunately,
some native gentlemen who seem to think it unnecessary
or undesirable to make such calls; and as the ways
and habits of different civilians differ considerably,
there are some officers who do not encourage such
visits, so that their successors have some difficulty in
making it known that they will gladly receive visitors.
It is unnecessary to analyse too minutely the particular
object which each visitor has in calling; but it is much
better for a civilian to run the risk of any abuse of the
opportunity by his visitor, than to shut his door upon
154a mere suspicion. Most native gentlemen are far too
honourable to attempt any allusion in the course of
their visit to any subject which it would be unbecoming
to mention; and if any such attempt were made, it is
easily in the power of the officer receiving the visit
to put the subject aside with due regard to his own
dignity. But the benefit, and pleasure, and information
which are to be derived from such visits far outweigh
any inconvenience or annoyance that may possibly
arise from them. It is true that a portly native
gentleman, whilst uttering the usual formal compliments
of introduction, does not always remember to
suppress those ebullitions which are considered amongst
his own people to be indicative of his having enjoyed
his breakfast; it is true that the language of polite
flattery is sometimes rather over-strained; but when
the first effervescence of such frothy nothings has
subsided, the time will come when the visitor will work
down to his natural powers of conversation, according
to the capacity which he possesses. It is to be observed
that two native gentlemen calling at the same time
prefer to be received separately, unless, of course, they
have some common object in calling; but, on the other
hand, an officer in a high position will often find his
advantage in having his visitors admitted simultaneously,
especially if he has one day of the week particularly
set apart for the reception of his native visitors.
But it may be said that these kind of visits do not
amount to social intercourse. Certainly not. Nor, on
155the other hand, do we admit that there is any social
intercourse, in the true meaning of the word, where the
official goes to a party at the house of a wealthy native
gentleman, to some special entertainment such as a
nautch or fireworks in honour of a wedding or any
other domestic occurrence. It will be admitted that
two of the main elements of social intercourse according
to English ideas consist (1) in dining together, (2)
in the interchange of ladies’ society. But the native
gentleman will seldom come to dine with the English
gentleman; and although an English lady has no
objection to receive the visit of a native gentleman, or
to go to his entertainments, there seems to be little
prospect at present of seeing a native lady come forth
to welcome the English visitors at her husband’s
house. Behind the mere external difficulties there
come all the complications of caste and religious
observance, and also of dress, of which the etiquette
is almost unfathomable. The natives themselves are
not in accord with one another on many points which
come into prominence in their contact with English
society; and although many parties are now given in
the capital of Calcutta and in other large towns by
high officials on the one hand, and by native gentlemen
on the other hand, where people of both races
meet for one or two hours, we fear that on such occasions
there is very little real mutual enjoyment, and
that the hosts are usually very glad when the last of
the guests has departed.
156Several wealthy native noblemen and gentlemen in
the interior keep a neatly-furnished bungalow or house,
in which they can entertain their English friends who
visit them on their estates for the sake of hunting and
shooting. In the Burdwan district the late Maharajah
used in former years to entertain parties of his English
friends at the Dilkoosha and Kishensaugor garden-houses,
especially at the time of the Burdwan Races.
We could name several other similar places, but we
must give the preference to the recollection of the
happy days spent in the country house of our good old
friend Rajah Kalinaraian Roy of Dacca. He had
built a suite of apartments contiguous to his own old
native palace, and it was his pleasure to invite his
English friends from Dacca to come out and stay with
him, to shoot tigers and hunt wild hogs. His property
was very extensive, and contained a great portion of
the Madhupore jungle, which runs more than fifty
miles to the north of Dacca, with an average breadth
of about ten miles. The ground is undulating and
slightly hilly in parts, and is well intersected with
streams of fresh water, so that it afforded a good
harbour for all sorts of game, tigers, leopards, bears,
buffaloes, sambur and spotted and hog deer, and a
few wild boars, with a fair sprinkling of hares and
partridges and jungle-fowl, and occasionally a woodcock.
An easy drive of about twenty miles from
Dacca brought the visitors to the Rajah’s palace,
where the Rajah was sure to be ready to greet them
157on their arrival. He was a fine-looking man, with
pleasant features and a strong vigorous figure. When
he came out to join the shooting-party on his elephant
he used to be stripped to the waist, and his shoulders
and chest were covered with thick grey hairs, which were
suggestive of the στηθεσσιν λασιοισι of Homer. A little
fillet of white muslin bound round his temples protected
his head from the sun; but of course his servant behind
him in the howdah always carried an umbrella. He had
a good battery of guns and rifles, and was a very good
shot. It was almost always a sure sign that there
was a tiger to be got when the Rajah came out with
the party. The visitors were always ready to go out
at any time to shoot whatever turned up, as they had
come out for perhaps only a few days’ holiday and
must take their chance. One great advantage of the
shooting at the Rajah’s was that we usually went after
a tiger on receiving information of “a kill.” An
excited peasant would come rushing in with the news
that his cow had just been killed, and imploring the
Rajah to go out to take revenge. It was a pleasure to
see the Rajah’s face when he felt sure that the information
was true, and from his knowledge of the
country he also was certain that the tiger was watching
the carcase from a patch of cover which could be
conveniently beaten by the elephants. By approaching
the cover judiciously, and with due regard to the
wind, we were almost certain to find a tiger, and it
was our fault if it was not killed.
158The Rajah was a large landholder, and the visitors
at his house had a most favourable opportunity of
seeing how he managed his property and conducted
his affairs with his tenants and his neighbours. The
people flocked in daily in considerable numbers to
attend the Rajah’s office, and if they had leisure they
would come and have a good stare at the English
visitors. The principal part of the office-work was
carried on by the Rajah’s native ministerial officers of
various grades and titles; but he almost invariably took
his seat in office for an hour or two, and had no
objection to our going to hear what passed between
him and his people, for he was always courteous and
considerate to them, and their complaints and
grievances were not often directed against him, but
were chiefly the result of petty disputes among themselves
about caste and other such matters of which
the Rajah was a highly competent judge. He would
occasionally order a fine to be paid, or compensation
to be levied from the delinquent party, and disregard
to such an order was seldom exhibited. It sometimes
happened that our visits to the Rajah’s palace were
paid on the native holidays and festivals; and on these
occasions the whole country-side used to flock to the
entertainments given at the Rajah’s expense. It is
hardly necessary to say that he distributed charitable
gifts in food and money day by day to a considerable
number of religious mendicants and professional
beggars; but on the great holidays or festivals the
159expenditure of gratuitous food was something enormous,
and due respect was shown to the visitors according
to their various ranks and grades in native society.
Music and song and dancing would last long past
midnight, and few of the guests were allowed to go
away empty-handed. It would be difficult to imagine
a more genial and healthy state of relations than that
which existed generally on the Rajah’s estates between
him and his people. Doubtless many of them were
poor and ignorant, but the mild despotism with which
the Rajah ruled them required very little tempering
from the interference of English law or officials.
With regard to his English visitors, the Rajah
showed the kindest hospitality. He did not object if
they took out their own provisions and wines, and
their own cook, for the better preservation of their
own health. But the Rajah always had supplies
of food provided for his visitors, and his wines were
undoubtedly the most costly that could be purchased
by him from the Armenian shops in Dacca. The
Rajah would usually look in to see his visitors when
breakfast was nearly over, and preparations were beginning
for the day’s sport. But his great delight was to
come in at dessert when the visitors had done their
dinner, and he would not object to smoke a quiet
cigar with them. He was full of fun, and liked his
little jokes and puns, especially if any visitor had any
knowledge of the Persian language to enable the
Rajah to show his proficiency in that tongue. For
160the Rajah did not know English, his education having
been completed in the olden time, when Persian was
the Court and fashionable language. He was full of
anecdotes connected with shooting, and the various
adventures with tigers in which he had shared with
the best sportsmen from Dacca for a long course of
years. He was a capital mimic, and it was easy to
recognise his imitation of some of the old sportsmen
in their moments of excitement. He used to have his
little son and daughter brought into the room in their
smartest native dresses. The son has now grown up,
and is a worthy and liberal successor to his father.
The daughter came very quickly to the marriageable
age, and after she was married it was no longer permissible
for her to come down and talk to strange
gentlemen. But she used to take opportunities of
seeing the visitors, she herself being unseen; and, as
a fact, the visitors were almost always paraded quietly
so that they might be seen by all the ladies of the
Rajah’s household. He had two wives, of whom the
eldest was childless, the second wife being the mother
of his two children. To those with whom he was
best acquainted he was in the habit of discoursing
about his domestic affairs, and, if imperious native
custom had not forbidden it, we believe that he would
have been very willing to have introduced them to his
wives, when English ladies were of the party, they
were always taken into the inner apartments to make
the acquaintance of the ladies. Perhaps one of the
161most curious illustrations of the incongruity of native
and English feeling occurred during one of our visits.
The Rajah’s daughter had been married to a Kulin
Brahmin of the highest caste, who lived with her at
the Rajah’s palace. But as he was a man of specially
high caste, it was his privilege to be married to any
number of wives whose parents could pay for their
espousal to him. And so we became accidentally
witnesses of the occasion on which the young husband
set forth with a grand marriage procession from
his own first wife’s house, in order to be married
to another young lady of high family. It is an
Hindoo institution, and it was not in the Rajah’s
power to resist it for his own daughter’s sake. But
to the English visitors, especially to the ladies who
were present, the whole proceeding seemed very uncomfortable,
and the more so as we were fully aware
that the Rajah and his daughter were, in their inmost
hearts, most averse to what was taking place.
As we have ventured to write of our old Hindoo
friend, Rajah Kalinaraian Roy, we feel bound to
speak in no less grateful terms of the chief Mahomedan
zemindars in Dacca, the Nawab Khajeh Abdul
Gunnee, and his son, the Nawab Khajeh Ahsanoollah.
They too had a shooting-box at a convenient
distance from Dacca, to which they would invite their
English friends, and they kept a stud of about twenty
elephants, some of which were of the finest and
staunchest of their kind. They were most liberal and
162good-natured in lending their elephants to those whom
they could trust, though there were always plenty of
elephants at Dacca, as it is the head-quarters of the
Government elephant depôt. Many years after I had
left Dacca, they sent a couple of elephants to meet
a friend of mine nearly a hundred miles from Dacca,
when he wanted them with the Calcutta Tent Club. In
every public and private work of utility and charity
both father and son were equally munificent. They
sent their handsome contributions to the subscriptions
raised for various charitable purposes in England.
They were always amongst the first to give whatever
was needed for the improvement of the town and district
of Dacca, and for the good of its inhabitants.
To the poor and needy they never turned a deaf ear,
and whenever an opportunity presented itself they were
always ready with their handsome entertainments in
honour of the Lieutenant-Governors or any other great
people who visited Dacca. We wish them long life and
prosperity. But we must reluctantly put an end to the
record of those many pleasant days which we spent in
Dacca, nearly twenty years ago, with this imperfect
acknowledgment of how much was due to the kindness
of our Hindoo and Mahomedan friends there.
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