|
PAGE |
| Introduction |
81 |
| Actions Indoors |
85 |
| (1) Leaving the Room—(2) Walk Indoors—(3)
Meeting on Stairs—(4) Hat Indoors—(5)
Body-coat Indoors—(6) Overcoat
Indoors—(7) Untidy Appearance—(8)
Cards—(9) Calling—(10) In Company—(11)
Receptions and Teas—(12) Luncheons—(13)
Parties—(14) Dinners—(15) Dancing—(16)
Balls, Dancing Classes, Theater
Parties and Receptions—(17) Bowling—(18)
Musicales and Matinée Parties—(19)
Amateur Theatricals and Recitations—(20)
Breakfasts—(21) Vocal and Instrumental
Music |
|
| Actions Outdoors |
112 |
| (1) Walking—(2) Promenading—(3) Joining
Lady—(4) Paying out Money—(5) Taking
Seat in Public Conveyance—(6) Driving—(7)
Riding—(8) Sailing |
|
| Personal Appearance |
126 |
| (1) Hands—(2) Face—(3) Teeth—(4)
Hair—(5) Facial Expressions—(6) Position |
|
| Habits |
131 |
| (1) Smoking—(2) Drinking—(3) Chewing—(4)
Stretching and Yawning |
|
| Conversation |
134 |
| (1) General—(2) Grammar—(3) Laughing—(4)
Compliments and Flattery—(5) Small
Talk |
|
| Correspondence and Invitations |
138 |
| Personal Actions |
146 |
| (1) Escorts—(2) Extravagance—(3) Kissing—(4)
Familiarity—(5) Chaperons—(6)
Handshaking—(7) Kissing Hand—(8) Gentleman
Engaged—(9) Introductions |
|
| Proposing |
159 |
| Presents |
165 |
| (1) Flowers—(2) Jewelry—(3) Bon-bons—(4)
Photographs |
|
| General Politeness |
170 |
| (1) Insults—(2) Embarrassments—(3) Temper |
|
| Visiting |
176 |
| (1) Acceptances and Regrets—(2) Duties of
Visitor |
|
Before entering upon my subject, I would
first state that this work is unlike former
books on manners and etiquette, for it seeks
not as in those cases to establish rules, enjoining
the reader to be controlled thereby,
nor does it define customs and force them
upon his knowledge. It merely touches
upon usages of sufficiently long standing
to constitute customs of society, reviews them
before his mind, and classes them as faults
if not properly practised, and gives the
remedies of those faults. Also it defines
customs which are practised too exactly to
appear natural, and shows wherein they can
be modified. In this work there are no
monotonous rules imperatively laid down
and the subjects are not tiresomely strained.
The most important customs only are described,
with their modifying rules; and
though the work may say what should be
done or omitted, yet it leaves it to the option
of the reader whether or not he will
perfect his social training by a recognition
and due exercise thereof.
To classify the subjects under two general
heads, I would first speak of “Appearance.”
There is no necessity for a gentleman to
give opportunities for others to criticize
his appearance. There is no reason why a
gentleman should not at any and all times
present a complete and neat attire. Dress,
extravagant or plain, can always have such
an effect, if care and taste are exercised.
If he is in doubt as to his own ability to
dress tastefully, then he should submit himself
to tuition, or, if he is too proud to disclose
his ignorance in the matter, he should
take careful notice of the appearance and
good taste displayed by others, and endeavor
to gain knowledge therefrom. In order to
carry out my advice, it is only necessary
that a gentleman should either possess or
acquire good taste, and refer entirely to
styles established by custom, as elucidated
in Part 1. of this book.
The second head of customs is “Manner.”
For a gentleman should not present a
perfect appearance as to dress, and at
the same time accompany his good taste
with bad or impolite manners. A gentleman
should have a thorough knowledge
of polite manners as established by custom,
such as are defined in this work. I mention
only the most important ones, it being
immaterial to go into the minor branches
of etiquette and manners, as they naturally
follow in consequence of a due exercise
of the more important ones. It is a
very simple matter to cultivate easy and
graceful manners, and just as easy to use
those manners in a polite and gentlemanly
way, no matter how or under what circumstances
one may be placed in society.
And now I think my reader is prepared
for a perusal of what I would term not a
classification of rules, but a kind of outline
history of customs as they should be
recognized.
Section 1. A gentleman should never
leave his room without a complete attire,
as it is essential that he present the same
appearance before a servant as a lady.
The same rule should apply when he
risks encountering unknown gentlemen,
or acquaintances, as it should be his desire
to receive respect at the hands of both
sexes.
2. If passing up or down stairs or
through halls, a gentleman should take
care not to tread heavily; especially is this
urged in hotels, when it is found necessary
to pass through hallways late at
night.
3. When about to ascend or descend a
narrow stairway, if a lady is discovered
thereon, step aside and allow her to pass;
your act thus permitting her free way
without the discomfort of turning, as
would follow if both met thereon.
If with a lady, in ascending or descending
a narrow stairway, always precede
her, putting a distance of at least four
steps between. If on a broad stairway,
allow her to occupy a place next the balustrade,
placing yourself at her other side.
4. Not under any consideration should
a hat be worn in a house or church; never
in a theater till the play is over, when it is
allowable, as established by custom, on
account of the draft following the opening
of the exits, and not in a hotel except in
the office or smoking-rooms thereof. The
wearing of a hat is also permissible when
lingering or detained in the draft of any
open exit to the street.
5. The body-coat should never be
removed in the presence of ladies, no matter
how ready they may be to approve of
the act, unless it is their express and
unanimous desire, in which case the better
policy, in choosing between the alternative
of positive rudeness and a fall of dignity,
is to take the course requested.
6. An overcoat should never be worn
in a private house unless the temperature
is such as makes the act compulsory in
order to preserve the health, and then
only on receiving approval from the majority
of those ladies (only) who may be
present. It is immaterial if it be worn in
a hotel, exceptions being made to the
parlors, ball-room, dining-rooms or apartments.
The overcoat should be removed
immediately on entering a theater or music
hall if the intention is to remove it at all, as
it is the height of rudeness to rise in the
seat to remove it if the act cause discomfort
to, or obscures the view of, parties
occupying rear or adjoining seats.
7. (a) Never add to your comfort by
making your appearance displeasing to
others. And under this head I would
state that the pockets of either coat, vest,
or trousers should never be bulged out
with articles so as in any way to spoil the
effect of neatness and cut of the clothing.
(b) The clothes should not be allowed to
wrinkle; if carefully worn, or when not in
use hung smoothly on stretchers, wrinkles
can be avoided. (c) The hands should
never be carried awkwardly, and especially
must care be taken to keep them out
of the pockets; such habits mar the appearance
of the gentleman.
8. Cards.—(a) If calling upon one
young lady, only one card should be
delivered at the door; if on two ladies,
two cards are required. It is unnecessary
that more than two should be sent
up, even if the call is made on the
whole family. This rule applies, also,
in delivering cards at receptions, teas, afternoon
musicales, and the like. Always
send cards on occasions when you cannot
attend in person. When calling upon
ladies visiting a card should also be sent
to their hostess.
(b) The card should always have the
gentleman’s address on the right hand
lower corner; or, if he has no permanent
place of residence, then the name of
his club, or of some person in whose
care communications can be forwarded
to him. If his name has too many initials
to permit of using the Christian
name, then “Mr.” should be used,
and only the initials placed before the
surname; but otherwise, the use of
“Mr.” is according to taste, whether it
be placed before the Christian name or
omitted, though the latter is advised.
9. Calling should be confined entirely
to the afternoon and evening; a few
exceptions can be made in the case of
very dear friends, when a call in the
morning would not be out of the way.
Such should be made between the hours
of eleven and one. Afternoon calls should
be made from three till five, exceptions
being made on occasions where the lady
is in the habit of having five o’clock tea,
when it is allowable for the gentleman
to stay till his cup or two cups are
finished; on no account is he to partake
of more than two. Ordinary evening
calls extend from eight to ten and are not
to be made later than eight-thirty. For no
reason whatever should a gentleman stay
later than ten, unless he is calling upon
his fiancée; the evening receptions extend
from eight to eleven, and the call must be
made before ten.
When pressed to remain to a meal,
unless at least five or six calls have previously
been made, he should decline the invitation,
exceptions being permitted when
the young lady’s parents or guardians are
on intimate terms with his own, in which
case the second call will justify him in
accepting. Intimacy between her brothers
or sisters and your own will not
suffice. The card is delivered at the
door, and while waiting for the lady,
enter the parlor. It is not necessary to
remove the overcoat until the butler announces
whether or not she is at home
and can see you; whereupon, if she acknowledges
your card, the overcoat, hat,
cane and overshoes are to be left in the
hall; on no account leave them about the
parlor. It is not necessary to remove
the gloves. This rule applies in all cases
where ordinary calls are in question; if
merely on a mission to occupy but a few
moments, the overcoat may be kept on,
and the cane carried in the hand, but the
hat must always be left upon the rack.
Always rise and advance to meet a
lady at the door; do not subject her to
the inconvenience of discovering you and
coming to you herself. If the lady seats
herself upon a sofa, do not place yourself
beside her without first obtaining
her consent. If you take the seat, be
careful of your position, and do not appear
too easy and at home, and, above
all, do not cross the legs. Also, keep
the hands as quiet as possible; don’t
handle any objects or toy with ornaments,
or twist your watch-chain, for
it shows you are either nervous or
fidgety, and you thereby produce the
nervous effect upon your companion.
The conversation should be of a sensible
topic; or, if amusing, it should be at
least interesting: the best topics to
converse upon being theaters, plays,
society, picture exhibitions, art, buildings,
literature, and especially light
gossip. Travels may also be discussed,
but first ascertain of the lady whether
she has traveled; if not, and she does
not ask you to recite your travels, and
it is your desire to do so, then describe
them as briefly as possible. If you find
a young lady begins to appear restless,
say a few words more and take your
departure; there is no knowing but that
she has some other engagement. Never
at any time speak of an acquaintance in
a disagreeable manner. Do not even say
anything unguardedly about a third person,
for fear that the trait or action you
describe may disclose to your companion
of whom you are speaking. These last
two cautions may seem of minor importance,
but they are, on the contrary, very
important, as thousands of serious quarrels
result from neglecting them.
10. When in company, do not by word
or action make yourself obnoxious to
those present. Your words should be
well chosen and spoken at the proper
time, and in good grammar; omit slang.
If of a joking frame of mind, deliver your
joke in a quiet way, and do not carry
your ability too far; for too much of a
good thing is worse than none at all.
A few good jokes, delivered with telling
effect, will do more for your reputation
in that line than a thousand poor ones
improperly delivered. No man should
laugh at his own joke, and when doing
so at others’ he should take care not to
be boisterous. Do not monopolize the
conversation; it cannot be done without
interrupting others, and to do that is the
height of rudeness. When in company,
and persons are talking, do not pick them
up on any statement of which you do
not approve, and pointedly contradict
them, nor start any argument which
would tend to their embarrassment.
Never flatter or compliment in company,
as it makes the object of your attention
feel conspicuous, and those present imagine
that they are of less importance in
your estimation. Do not ask a young
lady to attend any entertainment with
you, or do not extend any invitation if
another lady be present, with whom you
are even but slightly acquainted; your
partiality for one should never be disclosed
to another. Unless you can do it gracefully,
do not execute a dance or attempt
to imitate stage performers.
Also take care not to upset or run into
ornaments or stub the toe against them,
and be sure of your footing, that you do
not trip on mats, etc. A great many
gentlemen imagine it to be necessary to
back out of a room on taking their departure;
not so,—merely say “good-by”
(or “good-morning,” or words suited to
the time of day), and, turning to the door,
walk out to the hallway. If the hostess
has an inclination or desire to follow you
and continue any unfinished subject which
may have been under discussion, it is not
necessary to retire in so awkward a manner.
Promptly announce your intention
and enter the hall; while adjusting the
overcoat and gloves, the conversation can
be continued. This method can be exercised
without the faintest appearance of
rudeness.… Subjects to be carefully
studied for company use may be found
under the head of “Conversation.”
11. If you are at a special invitation
afternoon tea or reception, pay particular
attention to the hostess whenever she is
seen unoccupied, and offer your company
in escorting her to partake of refreshments.
Always eat lightly of the viands
yourself. If a crowded reception, half an
hour only should be spent thereat. A
reception call should be made within three
months thereafter; half an hour, or possibly
three-quarters, is proper for such a call.
12. A gentleman should never enter
his sister’s luncheon hall when the repast
is in progress; such intrusions prove
fatal to topics of dress generally under
discussion, or other matter not intended
for his ears. A gentleman can give a
stag luncheon, or a luncheon for both
ladies and gentlemen if a chaperon presides.
Under this head informal lunches may
also be discussed. These are such as
persons are apt to partake of without
any special previous arrangement, either
at restaurants or private houses. As a
gentleman is at liberty to dine where he
pleases, I only speak of the subject in
connection with ladies.
A gentleman should never invite a lady
to lunch at his own house, no matter
how well acquainted he may be with
her, not even when engaged, unless a
chaperon be present at the meal, and not
invite her at all unless he has met her
very frequently beforehand.
A gentleman can accept an invitation to
lunch with a lady under the same conditions
as those of an invitation to stay to
dinner when calling (see Sec. 9.)
When desirous of asking a lady to
lunch at a restaurant, whether you take
her direct from the house to it, or while
walking, makes no difference; a chaperon
must be present at the meal unless you
bear an existing or agreed future relationship
to her, or your friendship is understood
by your own and the lady’s friends
to be so dear as not to allow of suspicion
or question—when a chaperon can be
dispensed with.
Without a chaperon be extremely careful
in your selection of a restaurant; seek
those whose reputation is quiet and refined
and of less publicity than the rest of
the well-known restaurants. Always
when with a lady enter the restaurant
by the door intended for ladies’ use; never
by the public entrance.
13. Evening parties should be attended
before the hour of eleven, in full dress. If
with a lady do not keep her waiting, but
rather let her find you awaiting her at
the dressing-room door. If alone or
otherwise take care to seek the hostess
on entering the parlor; this is a piece of
politeness sadly overlooked nowadays,
especially by individual gentlemen. At
a dance always take the inside arm of a
lady while promenading. Repeatedly ask
after her thirst, and never allow her to
approach the refreshment table, but bring
the glass to her on your kerchief if there
are no doilys. Always pay particular attention
to the hostess, and ask her repeatedly
to dance. Never, if idle and you
see her without a partner, allow her to
remain thus alone; under such circumstances,
likes and dislikes should be set
aside, or you should not have attended
the dance. Always offer your arm to
your partner immediately on ceasing to
dance. Make it a rule never to leave a
dance without bidding the host or hostess
good-night, and thanking them for the
pleasures of the evening. This is another
poor policy of a great many men, to leave
quietly without the knowledge of the host
or hostess.
Party calls should be made within a
year at the farthest after the party, and
should occupy the same length of time
as an ordinary call.
14. Dinners should be attended promptly
on time. Always allow the ladies to be
seated first. Do not attempt to pass anything
if the servants are present, nor even
if they are not present unless expressly
requested to do so.
Do not attempt to speak when the
mouth contains food. When spoken to,
a motion of the head will be sufficient to
convey the reply intended, and at the
same time to acquaint your questioner
with the fact that he has spoken inopportunely.
In order to conform to the various
customs it is advisable to abstain as
long as is prudent from folding the napkin
till you view the action therein of the
host or hostess. But this is only necessary
at more or less informal dinners.
The prevailing custom of formal dinners
is never to fold the napkin. Care must
be taken not to make noises with the
mouth, when eating, and not to smack
the lips. If a total abstainer from drink,
you must not turn your glasses upside-down,
nor allow them filled. Merely
stop the servant when your glass is
half filled, thus preventing comment and
complete waste at one and the same
time. You must not call the servants,
but endeavor to beckon them to you with
the head and eyes, not with the finger.
Never speak louder than will allow of a
comprehension of what you are saying.
Do not toy with articles on the table, and
when the hands are not employed in eating
they must be kept in the lap. Don’t
put the elbows on the table. Reading
is not to be indulged in at the table, unless
it is a letter or special communication,
when you must beg pardon for your
rudeness. Do not leave the table before
the rest have finished except in case of
necessity, and then by permission only,
always excusing yourself. When remaining
till the finish, never rise till the host or
hostess or both have signified that the meal
is at an end, by rising first.
15. There is one custom in this work
which above all others is essential to
every man who has any desire to play
the rôle of a thorough social success, and
that requirement is dancing. There is
not one thing which a society gentleman
performs, which gives so much enjoyment
not only to himself, but to others.
Nothing is more closely criticized, nothing
more prominent when in execution;
nothing more benefiting as an exercise,
and nothing more satisfactory to the performer,
than dancing. By that word is
meant any performance which has the
name of dance, and which has the
requisites of “grace,” “ease,” and
“perfect performance.” To be a perfect
dancer the above expressions in reference
to your dancing should be won from
your admirers. Do not think, because
you have an idea of how to dance, that
you really do so perfectly. The first
requirement to good dancing is grace.
If you are graceful you cannot appear
awkward to on-lookers, for your step is
firm, body quiet, and arms still. The
arm is never pumped, and the feet are
barely lifted off the floor. To have ease,
a dancer should appear confident of his
ability, and show that ability by a correct
and actual performance of the dance in the
above-explained graceful way. To have
a perfect performance of a dance, both
of the former requirements are to be exercised,
with these additional requisites,
viz.: use a long decided glide, never jump
or hop, always reverse equally as much
as you turn the original way, keep to
the side of the room, direction to the
right from the entrance. Do not collide
with other couples, or at least protect
your partner from sudden collisions, and
on no account allow her to slip.
The right hand should be at the lady’s
back, between the lower ends of the
shoulder-blades, and should always carry
a silk handkerchief. Never in dancing
hold a lady close to you, for it is the most
disagreeable position for her, and looks
decidedly improper. Hold your partner at
all times at arms’ length; this gives you
freedom of speech, space to use the feet,
and allows you to glide more easily. In
a waltz, always take a long, sweeping
glide, with as little rise as possible. Any
step between a Boston dip and the Philadelphia
glide, if used as a sort of an imperceptible,
sweeping dip, will appear to
great advantage on the floor. A Polka
should either be glided or walked through;
never skip, and do not take too long a
step, and do away entirely with all fancy
variations of the dance. Keep strictly to
the original Polka form and you will avoid
all awkward appearances. The same rule
applies to the Yorke, Galop, etc. The
Schottische is a beautiful dance, if performed
gracefully as in the waltz, only
much more care should be exercised in the
forward steps. Do not use that once popular,
but awkward manner of skipping in
this dance, but the more modern three
running steps. Those familiar with all
these popular dances will comprehend
the importance of my criticisms. The Caprice
is the combination dance of waltz
and polka, and necessitates more care and
attention than any other. Nothing but
the glide step should be used in this
dance.
16. Balls, Dancing Classes, Theater
Parties, Receptions.—These may all be
given by gentlemen, if they have married
ladies as patronesses. Theater parties
can be followed by dinners at the popular
restaurants, the chaperon attending.
If the party occupies more than one box,
an equal number of chaperons should
accompany it.
17. Bowling—Card-playing.—In bowling,
a gentleman should keep the score,
notify the ladies of their turns as they
come round, hand them the balls—not
too large, but heavy enough to be thrown
with ease and effect. See that they enjoy
the game thoroughly, or else cease the
sport. If you notice fatigue in a lady’s
manner, ask her to desist. Many
sprains, dislocations, and twists are the
result of attempting to throw balls with
tired wrists. A gentleman can organize
a bowling club under the supervision of
a chaperon attending each meeting.
At cards, he pays strict attention to
those playing; he endeavors to make the
games pleasant. He should never look
over another’s hand of cards; and, above
all, should never cheat. He should never
gamble and bet on cards, nor allow games
of that kind in his house.
18. Musicales—Matinée Parties.—Gentlemen
attend these either as escorts or
alone. They are at liberty to give them
whenever they desire to do so. They
must always have a patroness or chaperon
present.
19. (1) When asked to participate in
amateur theatricals, do not unhesitatingly
accept the invitation, but first consider
your ability, not only to act the part
tendered you, but that which is of more
importance, viz., to be able to act gracefully,
and carry it out in all its perfection;
for it is only of too frequent occurrence
that young men readily accept, confident
of being able to memorize their part,
disregarding the fact that memorizing is
not acting. After having accepted an invitation
to act, being of fair ability so to do,
be careful to pay strict attention to your
part, and be punctual at all the rehearsals.
Gentlemen can organize amateur
theatrical clubs among themselves at
discretion, but on no occasion should
ladies be included without a chaperon
at hand.
(2) Never offer to recite, and if asked
to do so, decline, unless you are sure
of what you are about to recite. Do
not make your recitations too lengthy,
and not too dramatic. Be sure that your
gestures are fitted for the words used;
make them few, but telling. Do not
hurry through a piece; and above all, do
not shout; suit the voice to the size of
the room or hall in which you are reciting.
If encored, acknowledge such by another
piece, or repetition of the first; but to
further applause, merely bow.
20. Breakfasts can be given at any time
within the hours of eight and twelve A. M.,
to gentlemen, or ladies and gentlemen, a
chaperon being present for the latter.
Invitations for these, as for any other
event, should be answered within the
customary time—two weeks before the
occurrence; or, if the invitation is later
than two weeks before date of breakfast,
an immediate reply is necessary.
21. When in company never offer to
sing unless you are perfectly confident of
your ability to satisfy the expectations
of those present. If asked to sing, unless
of ability to do so, be not too ready
to accept the invitation, but wait till it is
tendered you again, so that, in case of
failure, you be not looked so unfavorably
upon as if you had accepted readily; the
same rule applies to playing upon instruments.
When singing or playing reply to
only one encore; to more, merely bow or
offer your excuses.
Section 1. When walking alone a quick
step is to be taken; the toes must be
turned out. Never run into a person, if
ordinary care can prevent it, and especially
give way to a lady, no matter how
you may meet. Always keep to the
right of the sidewalk, and never pass in
front of a lady coming at right angles
at a street corner, unless a distance of six
feet intervene between said lady and the
crossing-point when you reach it. In
bowing when alone the hat should be
carried quickly down to the right, or left
if left-handed, till the back of the hand
strikes the hip, then slowly replaced on
the head. The taking-off of the hat is
to be accompanied by a slight forward
inclination of the body and a smile of
recognition.
Unless the cause of the act is known
to the lady as well as yourself, never cut
her, that is, do not look at her and refuse
absolutely to return her bow, but recognize
it in an indifferent manner sufficient
to convey the fact that something is
wrong, and that the return bow was
forced, while still it is polite. If you know
a lady whom you dislike and have no desire
to recognize, never look at her in passing,
as you would thus invite recognition,
and would be exceedingly impolite in cutting
her. When you meet a person walking,
and that awkward dodging in the
effort to pass occurs, always stop and
turn slightly to the right till the other has
passed on. If it be a lady, the expression
“Pardon” is to be used as she passes.
If you step on a man’s foot, address him
with an apology merely; if on a lady’s, the
apology must be accompanied by a slight
bow. Never carry a parcel of any kind:
if a hat is to be taken to the store, carry it
in a leather case; if articles of wear, carry
them in a satchel. Do not wear too large
a boutonnière; a few dozen violets or two
or three pinks, or a few sprays of lily
of the valley, or a few pansies, or a very
small red rosebud for afternoon, and as
few leaves as possible. For the evening
a few sprays of hyacinth or lily of the
valley is the only proper buttonhole
bouquet.
2. When walking with a lady keep
either a military step, or if her step is
too short for your comfort, then take a
Newport drag pace, taking care that the
body does not rise much, thus preventing
a see-saw appearance. Always walk on
the side nearest the curbstone, except
in the case of a very crowded street,
when it may be the most convenient for
the lady to walk on your right. A distance
of half a foot should be kept between
the lady and yourself at all times
when the walk is not crowded; this is
necessary always in the daytime, and
also in the evening unless the acquaintance
is such as permits taking arms.
Never lock arms in the daytime. Always
pay attention if your companion is speaking;
your mind should not be distracted
by persons or objects passing; there is
nothing more unsatisfactory and disagreeable
to a young lady than for her to realize
that she is unheard and unheeded.
When with a lady it is unnecessary to
stop at all to permit another lady to pass
when coming at right angles, as is necessary
when alone. When raining always
hold the umbrella; when sunny never
offer to, or hold a parasol, unless expressly
requested to do so; a sunshade
is for a lady to hold, and looks out of
place in a gentleman’s hand, unless it is
a particularly heavy one, or the wind
is too strong to permit of the lady carrying
it comfortably. If she has a satchel
or large parcel when you meet her, immediately
offer to carry it.
3. When joining a lady, if coming toward
her, wait till she has passed; then
turning, join her with the usual or intended
salutation, without stopping her.
Never come intentionally face to face to
join her; she will, presumably, think
that you wish to stop, and it is a settled
conclusion that a lady and gentleman
should never stop to talk on the street;
in a party it is permissible only if the
several persons thereof have chanced to
meet, or are in the act of parting. When
joining a lady in the morning on the street
only accompany her a few blocks, for the
morning is shopping-time, and escorts are
seldom desired. Never fail to raise the
hat on leaving a lady on the street, or at
doors or windows. When it is muddy
cross before a lady that she may profit by
your action, by crossing in your foot-prints.
If very muddy offer your hand for
her support in finding good foot-rests.
Never carry the cane in the hand next
the lady if it is possible to carry it in
the other; if not possible, because the
other is the useful one, then it should
be carried under the arm next to her
with that hand placed at the cane-head.
The reason of this rule will be understood
on reflecting, that if the cane is
carried in the useful hand, it must necessarily
be conveyed to the other every
time a man bows; it is a poor action,
and presents an awkward appearance,
especially if the cane drops. This rule
also applies to umbrellas when rolled. Of
course this is plain, as it is not supposed
that a gentleman when promenading carries
any but these two articles. Never let
a lady carry your cane in the city.
When entering a door or passageway,
allow the lady to precede you, as is done
indoors. When with a lady, and she
bows, your bow should be less marked
than when alone; the hat is to be raised
and carried quickly to the front as low as
the chin, then as speedily replaced. When
you consider the side you occupy, the
advisability of this manner of bowing is at
once seen on reflecting that a sweeping
bow would more or less interfere with
the continuation of your companion’s recognition
of the third party, which is a
complaint the majority of young ladies
set up. In giving a lady soda-water or
other cooling drink, do not allow her to
use her own kerchief, but insist upon her
using one of your own; a gentleman
should always carry two. Also, in view
of the fact that many pockets in dresses
are difficult to discover immediately, the
gentleman should thus be prepared for
emergencies. If walking in the afternoon
with a lady, and you are overtaken by
darkness, do not continue, but immediately
board a horse-car, enter a stage, or
have your carriage follow and meet you,
and thus return. This rule is on the
principle that ladies and gentlemen should
not walk the streets after dark, and this
principle is universally approved of by
society. The walk to and from cars to
attend theaters in the evening, is a different
matter entirely, and cannot be offered
in opposition to the above rule (as many
have claimed), as it is confined to only a
few particular streets, and has nothing
whatever to do with avenue promenades;
besides, it is understood that crossing to
theaters is compulsory, and so excusable.
In taking a lady for a walk, you should
always provide her with a fair-sized
bouquet of violets, if popular, or, if not,
of roses to harmonize with her type,
whether blonde or brunette; or any class
of flowers which you know would suit
her taste, provided they are not out of
style, or unsuited to the season or for
street wear, or perhaps too loud for her
general appearance.
4. When with a lady, always pay her
fare in a public conveyance, at a ticket
office, or gate, or any place where fare is
demanded, unless she has a ticket for the
occasion.
If in the vehicle, at the office, or gate,
or any place requiring the payment of
fare, and you meet a lady friend who has
not as yet paid her fare, do not offer to
do so for her, as it is very bad form, and
presents the appearance of a desire on
your part to let people know you have
money, and the act more or less reflects
upon the lady’s purse. If accompanying
a lady into a store, do not offer to buy
her this and that; such an act is simply
out of consideration; it is an affront to
her purse, and she rejects your offer; no
lady would accept it unless for some very
trifling purchase.
5. When in any crowded public conveyance,
a lady gets in, always rise immediately
and notify her of the vacancy.
Do not think, because you are tired, you
are justified in keeping the seat, for you
do not know but that the lady is just as
tired as yourself. Again, when you see
a small space between two ladies, do not
try to wedge yourself in; it is better to
be uncomfortable yourself, than to cause
discomfort to the ladies. Do not lean
over or against a lady when holding the
strap overhead, and she is seated below.
Always, if next the fare-box, offer to deposit
a lady’s fare, especially in stages.
Never in city conveyances, if a conductor
is at hand, offer your assistance in raising
or lowering a window, but solicit the
conductor to do it for you; if none is upon
or in the conveyance, then lend your help.
6. When asking a lady to drive, do so
only on an advanced acquaintance, and do
not keep her out after dark. Take care
not to allow the whip to dangle in her
face, and, in urging on the horses, do so
in an easy manner, without that sudden
start which throws the lady so violently
back in her seat. Do not talk about
horses; it is a very poor subject, and
savors of poor taste. In calling for a lady
do not keep her waiting, but have the
vehicle at the door on time. If possible
to leave the reins loose on the horses,
step out and help the lady into the vehicle,
then pass round to the other side and
take your seat, carefully adjusting the
lap-robe over both. Do not keep up a
continuous chuckle to the horses, as it is
a very monotonous sound, but use the
whip. A full driving suit should always
be worn if a lady accompanies you.
Always wear gloves in driving. If you
have spirited horses to handle, it is not
necessary while driving to take off the
hat when recognizing a person; a smile
and an inclination of the head are sufficient,
for taking off the hat interferes considerably
with your management of the animals,
and has often resulted in serious
accidents. Do not take a lady riding in
the morning. The afternoon from three
till five is the proper time. Never on any
account drive on Sunday. Never take a
lady in a light wagon or buggy, or out
with fast horses, in the city, for it is not
stylish; in fact, such turnouts are common,
as in use only by sporting men or
horse lovers.
7. Riding should be confined to the
morning as much as possible, and a complete
outfit worn upon all occasions.
Especially is this urged when with a lady.
Always keep head and neck of your own
horse beyond your companion’s, if a lady,
in view of being able and prepared to
assist her in case of fright or accident to
her horse. Always assist her in mounting
and alighting from her horse.
8. Sailing is a pastime which can be
indulged in at leisure by a gentleman
who knows a thing or two about such
pleasure; whether he has confidence in
his ability or not, if he ventures upon
that pleasure he does so at his own risk.
But when he has a lack of knowledge,
and lack of confidence in his ability to
handle a boat, not under any consideration
should he venture to invite a lady to
accompany him. To take ladies sailing,
when you are ignorant of the methods of
handling sailing craft, is a risk that often
has frightful results; these have been
often seen, where summer men who
know positively nothing about the art
of sailing have issued invitations, and
ventured on their perilous, uncertain
pleasure. Always take a skipper, and
no danger will arise. Take care to look
first after the comfort of the ladies, and
always provide cushions, field-glasses, and
especially ice-water in view of a calm.
This latter is very often neglected, to the
great distress of the ladies when the boat
is becalmed. The writer can safely make
this suggestion, as he had such an experience
himself.
Section 1. The hands should always be
kept clean. Do not think because you have
gloves on that you are safe in neglecting
your hands. You may be suddenly called
upon to perform some act which would
necessitate taking off the gloves, thus exposing
soiled hands. The nails should be
kept perfectly clean and projecting about
one-twelfth of an inch from the tender
flesh and not too pointed, and are to be
only slightly polished. All hang-nails
should be cut off, and advanced flesh
pushed back from the root of the nails.
Do not wear too many rings. A gentleman
should never have on more than two,
and those to be placed one on each hand.
Always place them on the fingers next
the little ones. Large diamonds should
not be worn; one carat is the usual
weight. Also, do not wear broad bands
of gold, they are very common-looking
on a gentleman; a seal-ring or intaglio is
quite sufficient. Never wear bracelets, it
is exceedingly effeminate. And, above all,
do not wear ladies’ rings.
2. The face, if without a growing
beard or moustache, should be kept clean.
This can best be done by a light shave. Do
not shave too close; to be sure it appears
more free of hair for the time being,
but then, as the hair grows out, eruptions
cover the face, especially the neck; thus
for a few hours’ clean appearance you
undergo several days’ discomfort.
3. The teeth should be kept clean,
white, and polished. It is necessary that
they be kept clean, as odors from them
sometimes give the impression of a
disordered stomach, and makes conversation
at close quarters exceedingly
disagreeable.
4. The hair should be carefully brushed,
with a neat part, the sides at the front
being slightly raised and pushed back.
The hair can be parted on either the left,
right, or center of the head, but it should
never be flattened and plastered down, as
the appearance is very weakening to the
character of the face. Leave such a fad to
those of bad taste, who have nothing else
to do but corrupt the standing customs.
5. Do not, no matter how much displeased,
at any time wear a scowl or
severe expression; it does you no good as
to others, for they do not know the cause
thereof, and they naturally conclude
you to be of a disagreeable disposition.
Equally true is it that the face should be
free from that incessant smiling which
overspreads the countenances of so many.
The face should possess neither one of
these expressions, but present a set, firm
appearance, conveying no idea of the
thoughts of the mind. Outward causes
are exceptions to the changes of facial
expressions. When talking, care should
be taken not to accompany the words
with distortions of the face. The mouth
should not be opened too wide, nor the
tongue stuck out. Never bite the lips or
pick the teeth, as both distort the face.
Never use the eyes in a flirtatious manner,
as it is very poor taste and shows conceit.
Also, do not glance at a strange lady in a
steady or impertinent manner; least of
all on the street or in public vehicles.
6. Your position should always be
as dignified as possible; if sitting, the
body should be held upright and the arms
gracefully placed, and not twisted or hung
over the back of the chair. Always
face the person whom you are addressing.
When standing, your position
must be straight, shoulders back, and
head well up. The legs to be close together
or one slightly advanced, in a position
of rest. The arms can be carried
either by locking hands behind the back,
or in front, or they can be folded upon the
chest; either way can be made to appear
graceful. When walking, the body is
carried as in standing, and the busy
hand must carry its contents as gracefully
as possible, while the other hand is
allowed to hang by the side, moving only
with the motion of the body. Both, if
free, must hang thus; never put them in
the pockets.
Section 1. Smoking should be confined
entirely to a studio, smoking-room, drawing-room,
or library, when ladies are, or intend
to be, in the vicinity later, and should
never be indulged in, even in the places
mentioned above, if the ladies are present,
without their unanimous consent thereto.
Smoking in the street is also objected to,
exception being made when on the front
platforms of cars, when a gentleman
should make it his duty to see that the
smoke does not prove disagreeable to
ladies in the car.
2. Drinking to excess is not the habit
of a gentleman. Drink should be taken
only in moderation, especially at dinner
parties when ladies are present. Do not
boast of your fondness for the beverage.
If you chance to be at all under the influence
of liquor, or even if you have merely
a strong odor of it on the breath, do not
attend a reception or dance, as such an
odor is not perfume to the partners with
whom you may dance or converse.
3. Chewing tobacco or other stuff
manufactured for the same purpose should
never be indulged in by a gentleman, no
matter where he is. Spitting must not
be practised in the presence of ladies,
and should be done away with entirely
unless alone and out of sight of others.
Clearing the throat should not be done
in ladies’ company, and be careful not
to allow indications of indigestion to
rise noisily in the throat. And lastly, do
not hiss through the teeth or hum to
yourself in company.
4. Do not, no matter how cramped
you may be, stretch in the presence of
ladies, and not at all at the table, even if
alone. Yawning should be confined to
your own presence strictly, or, if it is
irrepressible, place the fingers before the
mouth.
Section 1. Never use sarcasm in direct
conversation, as it is but a veiled form of
insult. Do not use deceit, especially in conversing
with a lady; also, avoid prevarication,
as such is bad policy. Do not boast, it
is an absurd habit to fall into. Too many
puns or jokes become monotonous; jokes
should not be told in reference to a person
present, unless the acquiescence of
the party be first received.
2. Your grammar should be of the best,
and your words selected with great care.
Large words should be used very seldom
unless the topic of conversation calls for
them.
3. Laughter should never be forced; if
you are not amused, merely smile. When
laughing at a small matter do so in a light,
sincere way; when amused by some
good joke or occurrence, laugh heartily
but not too loudly; merely convey the
fact that the joke or event is appreciated.
This rule should apply at all times when
ladies are present.
4. Never flatter a lady, for it is the
poorest substitution for a sensible topic
that was ever thought of in society. It is
disliked by ladies and gentlemen alike,
and it shows insincerity in its every use.
If you desire to say something nice to a
person, make use of more serious expressions,
commonly known as compliments,
for, if you intend to compliment and
speak too sweetly, it is not such, but flattery,
you are making use of. Only compliment
when a person deserves it, and
do not do so too often.
5. In society one should always be
prepared for impromptu conversation, or
small talk, and should always have plenty
of it in stock; that is, not the whole substance
of the expected conversation, but
subjects upon which you can converse at
a moment’s notice. At receptions, teas,
dinners, dances, or any other entertainment,
the topics should be select, and
the oral abilities prepared to discuss them
in a free and familiar way. Such topics
might well be classed under the simple
heads of Art of latest Artists, Receptions,
Teas, etc., and especially Latest Novels,
then also Plays and the criticisms, or
Noted People of the Day. You will find
any one of these sufficient for short conversation.
Literature and grave subjects
would prove too extensive. Try not to
criticize people severely, and do not speak
on any subject which, after a few remarks,
appears uninteresting or distasteful to the
person conversing with you. When a
subject has been once discussed and
abandoned by all, it is bad taste to return
to it during that same conversation or in
the same company.
Section 1. Correspondence is a thing
which every man should be able to do
well in all its branches, whether social or
business, whether formal or otherwise,
whether brief or extended in its subject-matter.
A gentleman should always be
able to write sensible letters, and to the
point, without deviating from the general
topic. When corresponding with other
men keep strictly, unless with a very close
friend, to the subject in question. But
when writing to ladies the rule is different.
To adhere so exactly to the topic of discussion
is significant of a desire to have
the matter through with. Always add
further casual remarks tending to show
an interest beyond the duty of correspondence.
The ladies’ writing rule is
just the reverse.
It does very well to insert, here and
there, witty remarks to break the monotony
of a lengthy epistle. Above all, it is
advised to abstain from putting in writing
any words imparting affection or soliciting
such from the lady. Write your letter
in one complete part; that is, let all
you have to say be penned upon any
number of sheets you may desire, but be
sure it is between the head address and
your signature. Never add a postscript;
this in letters, like a parenthesis in sentences,
has the appearance of poor construction.
Do not write crosswise on the paper,
and avoid blotting the same. Also see
that you never write to a lady on office
paper, or any which is ink-lined, for your
social corresponding paper should always
have a crest or monogram at the top, and
such would not appear well or to advantage
on that which is lined. If you desire
ruled paper, let the lines be such as
are pressed into it during manufacture.
Lastly, never use hotel paper, except in
the summer, and then only when traveling
or visiting without a trunk, which
should always contain every necessity of
a trip.
If it is formal, a lady’s letter should
be answered immediately, if there is the
least hint of a reply in it, but without
such hint the gentleman must not
answer. If it is informal, he must, if
requested to reply, do so immediately,
otherwise he may suit himself, but
within a limit of one month; later,
politeness would be at stake. But the
lady should not be expected to answer
in either case to your letter unless she
feels so disposed, or you show good
reasons why she should, and expressly
request her to do so.
Formal correspondence can be indulged
in between any persons who may be
related, very dear friends, or even mere
acquaintances. With the first two classes,
a gentleman can correspond formally at
any and all times, unless expressly solicited
not to do so by the lady’s parents, or
guardians, or herself. But in the last case
he must have a request to offer or an
answer to return, and it should be very
formal, implying by its very subject-matter
that necessity caused the correspondence.
When writing a formal note to
a lady acquaintance, without her consent,
merely sign your name to the matter
and place therein your card, such as is
described in Sec. 8, Actions Indoors. Never
write your address beneath the signature,
or, as is sometimes done, above the head
address, in this class of notes.… But
informal and lengthy correspondence only
pertains to, and can be exercised at all
times by, very dear friends, fiancés, or
very dear relatives. Acquaintances must
be subjected to the rule of formality of
correspondence, till they have reached
the relation of friend, which can be acquired
only after eight or ten meetings,
when there has been sufficient conversation
to establish what the parties mutually
agree to constitute fast friendship.
2. Invitations are so many and varying
in their nature, that it is generally difficult
to say what kind of a reply, and
how soon, should be given. But all
can be summed up in a few divisions,
viz.: Reception, Dance, and Wedding
invitations. (a) Reception invitations are
never to be replied to, unless accompanied
with an informal invitation to an
after-reception dance, bearing an R. S. V.
P., when a few days can be permitted to
elapse before replying thereto. (b) A
wedding invitation, like the reception,
needs no reply, except under the same
conditions as annexed to reception invitations.
But dances are the subjects for
which dozens of different kinds of invitations
are issued, when it is decidedly
difficult to ascertain the exact time, or
answer as desired by the inviter. The
answer depends upon the number of inviters
included in the invitation; the time
upon the number of days intervening
before the date of the event; if two weeks,
the regular time allotted, then an immediate
reply is necessary (exceptions in subscription
dances). If two or three ladies
or gentlemen, or both, are the inviters,
then address the reply to the one so
selected as secretary for the reception of
replies, and of course sign your name on
the completion of the reply; then in the
left-hand lower corner, pen, “Politeness
to”; then write, one beneath the other,
the names of all the inviters, including
the secretary last; this shows that the
reply is politely tendered to all. In a
subscription dance, an invitation for all
and every date of dances is usually sent
out six weeks before date of first meeting,
in which case three or four weeks at
the most can be allowed to pass; but
no matter when the invitation is received,
if two or six weeks prior to the first meeting,
always reply at least two weeks
before such first date. Dinners, teas,
breakfasts, etc., are the same as dances as
to time and answer. Invitations by card
to call are not to be answered, but should
be acknowledged in person, as soon after
their reception as possible. Invitations
to subscription dances need only be addressed
to the secretary or inviter.
Section 1. When a gentleman accepts
the honored position of escort he is supposed
to do so willingly, and with the intention
of fulfilling its many requirements.
Do not accept and accompany a lady to her
intended destination, and continually show
any displeasure in your position. Pay strict
attention to her, and leave her only when
she is engaged in some dance or occupation
with another partner. Young ladies take
escorts in substitution for a brother or
relative, and when so taking expect to
find them congenial and as equal to their
duties as any brother or relative would
be. When asking a gentleman as escort
the lady is expected to furnish the carriage
if it is her desire to ride; it is not
necessary for the gentleman to bring
her flowers in return for her kindness,
but an after-gift of the same will suffice.
When asking a lady to give you the
pleasure of her company for any event,
you must, of course, expect to pay all
expenses; if in the evening, and she is an
old acquaintance, always expect to furnish
a carriage. If only an acquaintance, and it
is necessary to use a carriage, then a chaperon
should be brought with you. But
the cars are generally the mode of travel
which can be used if a chaperon is not
desired.
Never take advantage of your situation
when in a carriage alone with a lady, by
addressing her in any way too familiar
to be polite.
2. Extravagance is one of the greatest
faults into which young and old persist
in falling. Very few society men know
what economy means. So to point out
a few ways by which extravagance may
be at least modified by gentlemen: (a)
It is very poor taste for a person to
show by his attire extravagant inclinations.
Do not dress too gaudily, or
change the suits more than is ordinarily
necessary for special occasions. Let your
dress be not too costly, not too loud, but
neat, of the styles described in Part I.
of this book, and do away with too
great a variety of top and over coats,
neckties, patent leather shoes (for walking),
and, above all, elaborately figured
waistcoats, also elaborate canes. They
all combine not only to appear extravagant,
but destroy the effect of simple
elegance. (b) Do not spend money
for a thing unless it is necessary for your
own good or that of a relation. Presents
given by a single man should be simple
and of slight cost.
If engaged the rule is less strict; but if
married a man should not only teach himself
the law of economy, but also his wife
and children. Such gifts as candy, flowers,
jewelry, etc., should be given only by
very dear friends, which relation permits
such presents to be of slight cost, while
they are appreciated as if of great cost.
Costly gifts to acquaintances are a gross
extravagance.
3. Kissing is a pleasure which is not
to be indulged in except among dear
relatives, the family, wife, or your fiancée.
Never kiss or embrace a person outside of
these exceptions, no matter how old friends
they may be. No lady would allow you
such a privilege, and if she should so far
forget her standing as to permit the act,
you would be rude, exceedingly so, and
no gentleman, to take advantage of her
forgetfulness. Never, on any account, kiss
or embrace the persons, as stated above,
in a public place,—it is common. No one
knows your relationship, and no one the
length of time of separation; besides, the
act of kissing is very undignified and
ungraceful. Of course these rules only
apply to gentlemen; they are not enforceable
in respect to ladies, as the feminine
sex is supposed to be more demonstrative.
Familiarity, though allowed, breeds
contempt by degrees.
4. Familiarity is a subject upon which
the majority of society men can discourse
fluently, so practised are they in the art.
In fact, society is infected with this disease.
It reigns on all occasions, be they
private or public. It is found in the most
aristocratic circles, as in those of less
refinement. Why should this continue?
It should not. Both ladies and gentlemen
use it; but of gentlemen, alone, I now
speak. Freedom of speech and freedom
of manner constitute the general heads of
familiarity. (a) Freedom of manner has
been partly defined under the heads of
kissing and embracing. Do not on any
account allow of any rude actions on your
part; always keep a polite distance from a
lady, and do not, if you take her hand,
retain too long a hold thereof, or press
it with your own; in fact, never touch
a lady unless she is related to you, under
the heads set forth in Section 3, Personal
Actions, unless it becomes absolutely
necessary; then do it in the most polite
manner possible. (b) Freedom of speech
is the most important head of familiarity,
and includes many classes of rudeness.
Do not be impertinent in your
remarks to ladies, ask no personal questions,
do away with rude speech; seek
not to impart to her that which she should
not know, or tries to turn a deaf ear to.
Improper remarks are poison from the
tongue, and tend to ruin your reputation
in her estimation, as a gentleman, sooner
or later. It is no excuse if she tolerates
your advances or not,—a gentleman is a
gentleman, and should remain so. Not
only is this rule applicable to acquaintances,
but it should be strictly observed
in your own family. Your sisters should
be as acquaintances as respects your
behavior, and your mother and father
should command respect in your every
word or action.
5. A gentleman, because he is married,
should not suppose himself fitted for the
position of chaperon on occasions where
it is necessary to leave the city, or it is an
evening affair; on the contrary, it is his
duty to refuse acceptance of such a position,
unless himself and wife act as the
chaperons. If single, he should never
offer his services as chaperon. He may
be such in the daytime, within the city,
acting as a guide or protector of his companion;
but this is a very weak form of
chaperonage compared to that customary
in society, which form generally concerns
only evening or out-of-town events,
when a stricter rule is applied, under the
conditions of which a gentleman can never
be a chaperon. It must be remembered
that though guide and protector are
the true meanings of the word chaperon,
yet, as far as a gentleman can exercise
that right, he can be no more than an
escort.
6. A gentleman should shake hands as
seldom as possible. On introduction and
at parting should be the chief occasions
for the act. This rule refers only to your
own sex. With ladies it is far stricter.
You should not shake hands on introduction
to ladies, nor at parting; but at
the next meeting, or subsequent ones, if
they appear desirous of such a cordial
greeting, grasp their hand, for it is at the
option of a lady whether or not the hands
should come in contact with each other;
but never shake at parting. When taking
a lady’s hand, grasp it firmly, but gently,
just sufficient pressure to convey the feeling
of cordiality, nothing more, and raising
her hand to the height of her waist,
shake it gently two or three times, then
release it; never hold it while speaking,
and do not attempt that awkward, lately
originated style of raising the hands
above the face, with the fingers twisted
out of shape; it is clumsy, decidedly
ridiculous in appearance, and very uncomfortable
for the lady.
7. Never kiss a lady’s hand when in
public, and never privately, unless engaged
or very much attached to her, and
not then unless she is willing to undergo
the torture.
Do not, as in hand-kissing, throw
kisses to a person in public, and not at all
unless under the conditions stated above.
8. When engaged a gentleman should
devote all his spare moments to his
fiancée. He should compel himself to forsake
other ladies’ society, allowing himself
to be thrown therein only when accompanying
his intended to entertainments
or dances, and then should control himself,
so as to give no cause of jealousy by
his actions or apparent interest in others
of the fair sex. He should give all presents
to her, take her to all the entertainments
and dances, and, in fact, let her find
him always devotion in everything. Clubs
should be partially or wholly neglected
for her. Even under the circumstances,
familiarity should be guardedly exercised,
especially with her family.
9. Introductions are the most important
of any of the numerous acts of society,
constituting a custom established by long
and frequent usage. It is easy to introduce,
no matter how or in what manner
it is done, and ninety-nine per cent. of
introductions are either improperly conducted
or a mere mention of names. To
constitute a proper introduction there
must be three requisites, viz.: Sufficient
language to imply an introduction, an
objective name and a subjective name
each distinctly pronounced. That is to
say: the object is the person to whom the
subject is presented; second, the subject
of the introduction is the one whom you
present. You must pronounce both
names distinctly. First, be sure that
both are aware of your intention and
secure of each other’s attention, then
proceed by saying: (Ex.) “Miss Smith
[object], please allow me to present Mr.
Brown [subject].” This is all, and it is as
simple as can be; yet people will mumble
and stammer and stumble through
an introduction as if it were the most
difficult of performances. If the object or
subject of an introduction is a sister,
brother, or parent, do not say, as many
do—Miss Smith, my brother, or my sister,
naming the relation only; but say
always—Miss Smith, my brother, Mr.
Brown. This rule is in view of the
fact that the introducer’s name is not
always familiar to the object. Never
mention the name of the subject first.
When introducing extend the right or
left hand as a gesture towards the person
whom you are introducing.
It is important to make introductions
carefully and at the proper time. Do
not suffer a person with whom you are
acquainted to remain in your own party
without introducing him to every member
of that party. When talking to a person,
and joined by a third, immediately introduce.
The rules of introduction should
be strictly observed in regard to ladies.
As much as possible avoid introducing on
the street, and when doing so do not stop
the objective persons, but join them as
explained in Section 4, Actions Outdoors,
whether lady or gentleman, and present
the subject while walking. Do not introduce
to young ladies under age without
the chaperon’s or guardian’s consent, and
ladies of age without their approval having
first been received. Do not present
or attempt to present a man of whose
character or reputation you are doubtful;
for thousands of serious results have been
thus occasioned.
A gentleman, when he is sure that his
attachment to a lady has attained perfection,
and is positive of being ever afterward
so attached to her as to permit of
no disturbance of that affection by force
of circumstances, may then and only then
have the right of asking for her hand in
marriage. It is a much-mooted question
whether a gentleman should ask the
parents’ or guardian’s consent to the proposal,
if the young lady or himself or both
are under age. If we follow the continental
rule, this is the proper action in the
matter. This course is certainly more
honorable. It matters not which parent
is first consulted, though the father is
preferred. The parent, or parents, or
guardian may be consulted in person or
by letter. After their consent has been
gained, the proposal is made to the
woman chosen. If she refuses, then
nothing more on the subject need be said
till subsequent proposals are attempted.
A refusal need not be reported to the
parents or guardians. If she accepts, he
immediately informs them. If both parties
are of age, or independent, it is not
essential to a proposal that parents or
guardians should be consulted.
Remember that you are a gentleman,
and success will be yours if the lady possesses
any love or affection in her heart
for you. It is best not to force your suit
upon a woman, for such engagements
often cause either a breaking of the engagement
between the parties, or unhappiness
to both. It is far better to undergo
the pain of a refusal for the time being,
and endeavor to gain her affection afterward
in view of another and more successful
trial.
Never propose in any way but in person.
Letters are very poor mediums of the
affection; besides, a woman prefers personal
tenders of affection. When you
propose, never do so unless alone with
the lady, either in-doors or out, but
not in public, when promenading, driving,
or riding, or on any occasion where
she cannot give you her undivided attention.
A proposal is, next to a marriage, the
most important event in a man’s life, and,
if looked favorably upon by the woman,
is such also in her life. Therefore take
plenty of time to think over the seriousness
of the step; consider how much
interest the lady has previously shown
in you, and the result to your feelings if
refused.
If a lady appears uncertain in her
answer, you can depend upon it that she is
weighing in golden scales the results, the
strength of her own affection; and, above
all, you may justly and correctly construe
that the greater cause of her hesitation
is uncertainty of your regard for her,
whether true of the heart, or falsely stated.
For no woman cares to have a man know
that she entertains affection for him unless
she is confident he will appreciate it.
Thus if it be not a positive refusal, but
hesitation only, always be determined,
and decide for her by describing the
happiness that only you could furnish
her. These arguments, if anything would
avail, will help to strengthen and control
her decision.
Always plead your cause with eyes and
speech only. When accepted it is left to
the option of the suitor as to what mode
of procedure will best express his delight
and happiness. But perhaps for those of
timid and bashful nature it is advisable to
suggest a standard course of action, viz.:
when the lady replies affirmatively, immediately
clasp her in your arms; this
is not, for true lovers, a very embarrassing
position. Let the embrace be
gentle, simply to signify and give strength
and proof of your affectionate expressions
prior to the acceptance.
Always stand when proposing, as it
lends dignity to the occasion and allows of
more freedom in expressing the feelings;
besides, it savors of very little earnestness
to remain in any other attitude while
making so important a confession.
Before proposing it would be best to
ascertain how the lady regards you in any
particular light. If she speaks favorably
of any one of your fascinations, then on
that foundation you may attempt to build
your future happiness. Do not propose
in an uncertain manner, bashfully, or yet
too boldly. Be serious, desirous, and
speak to the point; confess all your
feelings, state everything correctly and
truly, and in as telling language as you
can possibly command. Do not laugh or
smile, or cause it to appear an amusing
matter. It would be utterly impossible
to illustrate the language of proposals,
for many and varied are the methods
employed and the language used. But
if a gentleman adheres to all I have stated
on the subject, it will only be fate which
will prevent the fulfilment of his anticipations.
A gentleman never makes free
with the lady, at the time of the acceptance,
beyond the conditions stated
herein. And from the moment she
accepts him, through all her life he must
be constant in his attention to her.
Under the general head of presents
is classed anything given to another at
one’s own expense. Give presents to your
own family, relatives, fiancée, or very old
friends, but not to mere acquaintances.
Section 1. Flowers, though short-lived,
are nevertheless the most beautiful gift one
person can make to another. It shows
taste and a love of nature, and nothing
finds more appreciation in the hearts of
womankind than flowers. Be careful in
your selection; suit the color and quality
to the taste and dress of the lady. Have
them tastily laid in a box, loosely, if
merely as a favor; but if for a dance or
entertainment, the best way is to gather
the flowers loosely half-way down the
stems, and tie with ribbon harmonizing in
color, placing at the end of the bouquet a
bunch of leaves to hide the stems. Always
send the flowers in a box; do not
carry them to the lady yourself—if in a
hurry, call a messenger. Flowers may be
sent to any lady, married or maiden,
but never send them as a wedding present.
When desirous of sending flowers
to a lady with whom you are about to
attend an affair, first ascertain whether
she desires to wear flowers, and the color
of the gown she intends wearing. It is
hardly the fashion nowadays to carry
hand-bouquets; only loose flowers to be
worn on the dress should be sent.
2. Jewelry should be given as seldom
as possible outside of your own family,
dear relatives, or fiancée. If given to others,
it should be very small, cost little, and not
be too elaborate; having merely enough
beauty about it to convey the feeling and
intention of the gift. A costly present
of this class is seldom appreciated as it
should be, unless it is given to a lady
who stands, or intends to stand, in a very
dear position towards you, or to a gentleman
friend of long standing and sincere
friendship. The only exception allowable
for costly gifts of jewelry outside of those
rules already stated is in cases of marriage;
where the act of presentation
of jewels would furnish no ground
of suspicion further than extravagance.
Whether for a wedding or an ordinary gift,
jewelry should always be sent in a box
from the store direct, or by messenger;
never present it in person. And when
calling subsequently refuse the acceptation
of thanks.
3. For bon-bons and elaborate boxes,
also for articles not classed as jewelry, a
much more lenient rule is applied. In fact,
except for mere acquaintances, a present
of this kind may be given to any one,
friend or relative, married or unmarried.
These, too, are not to be delivered in person,
but sent with card from store or by
messenger. In such presents, as in others,
taste and fine judgment should be exercised.
To a gift of any kind whatsoever
an answer should not be expected for
three days.
4. Photographs should never be solicited
from a mere acquaintance. Wait
till you know a lady well before asking
for her likeness. No gentleman should
be allowed to possess, nor should he
seek to possess, a lady’s picture without
first having met her at least seven times.
He must first so establish his friendship
with her that when he asks for her likeness
she cannot justly use the common
expression that “he must have her photograph
for fear he might forget her face,”
but would understand that his desire for
it comes straight from the heart, and not
with the intention of adding to a variety
collection. And it is also unnecessary to
comply with a like request from the lady
till of fast acquaintance. An exchange of
photographs is generally the safest way
of overcoming any doubt which may
arise in your mind as to the disposition
which the lady will make of your picture,
for then the maxim can be applied—“It’s
a poor rule which can’t work both
ways.”
Section 1. A gentleman should always
be perfectly polite with his social inferiors,
no matter how he may be brought in contact
with them, whether he meets them
in company with his equals or inferiors,
or if alone. For though your inferiors,
they deserve respect, and a deviation
from politeness on their account would
cause your politeness towards equals to
appear false, a shield to your true manner.
Always be polite to your inferiors, and it
naturally follows that you will be politeness
itself with your equals. A gentleman
has no superiors.
Politeness is called for in every turn
a gentleman may make, whether among
ladies or gentlemen, or inferiors, in society
or in business, among relatives, acquaintances,
friends, or strangers.
2. An insult is not to be recognized
when offered by an inferior; pay no attention
to such, unless it is followed by
violence, or when it places you in an awkward
position in presence of equals, and
even then, if from one decidedly inferior,
or a woman, do not return it, but summon
the agents of the law to rid you of the
nuisance. If an equal, it is at your own
option whether or not you resent the
insult, which can be done by the use of
irony; thus, though an implied return of
the insult, your resentment is on its face
politeness itself. Duels are not allowable
in America, and seldom in any country.
A deadly insult is now usually
looked upon by society as a just cause of
expulsion of the insulter from its ranks,
as no longer worthy of the name of gentleman;
for modern society is more just
than the society in the days of knighthood,
when a gross insult would be
looked upon with favor, as but a preliminary
to a test of skill at arms. All the
remedy a gentleman has in this age is
either an apology from his opponent, or
the future avoidance and non-recognition
of him, or, in extreme cases, a resort to
the law.
3. The most indifferent, collected,
firm, and blasé of society men are susceptible
to embarrassments. No matter
how sure you may be of being proof
against them, there always comes a time
when the firm foundation is undermined
by a sudden inpour of unforeseen circumstances,
which brings your guarded and
fortified walls of conceit and coolness to
earth, and tends to humble your pride.
Now, many society men hold that a
man should never become embarrassed
under any circumstances. Not so; there
are instances where to remain unmoved
and indifferent to embarrassment would
show an uncultured exercise of politeness.
For example, how could a gentleman,
having spoken to his companion of a third
party in an insulting manner, refrain from
embarrassment when that companion subsequently
turns up and presents the third
person, who thereupon reproaches him for
his prior insinuation and insult? Yet in
ninety-nine cases out of every hundred
the gentle and polite society men remain
unmoved and unembarrassed, making
excuses and stating falsely. Yet they
leave impressions of impoliteness and
rudeness upon the minds of their victims.
Suit the necessity of embarrassment to the
occasion. Only if he has shown marked
impoliteness or rudeness, or both, need a
gentleman show concern subsequent to
his remark or manner.
4. Temper is the last subject for discussion
here; but it is not by any
means the least in importance. In fact,
if it were not for a proper control
and exercise of temper, there would
hardly be necessity for elucidating half
the subjects already so defined. The
temper should never be displayed under
circumstances pertaining to society proper.
That is, to your equals a tranquil nature
and manner should always be shown, no
matter how trying the position. To inferiors
temper should not be shown while
in sight or hearing of equals, and even
when alone with servants or agents only
in case of breach of duty, and then should
merely be shown sufficiently far to make
a reprimand more severe. In fact there
are so many remedies for circumstances
tending to rouse the temper that it should
be done away with as a bad habit. When
you do so far forget your politeness as to
allow the temper to rise, be sure that it is
not directed to a lady.
A gentleman should as seldom as possible
offer a regret for an invitation to
visit, and when doing so must see that
his excuse is a good one. Only business,
traveling, and sickness are sufficiently
strong causes of refusal. To offer a
poor excuse is to cause a suspicion of a
dislike on your part for the inviter, his
or her family or home, or perhaps that
you are too little interested in the whole
affair to bother about visiting the person.
Such poor excuses, though apparently
sufficient in your judgment, not only appear
weak to the inviters, but cause them
to neglect you in the future in respect
to visiting. Of course, if you are visiting
or about to visit, an excuse to that
effect is sufficient, provided you explain
that the invitation you have accepted
was received and acknowledged prior to
the one which you are regretting. Your
excuse, when a good one, should be
strong, sincere, and regretfully expressed,
and, above all, never hint that you will
be at liberty for a visit later, or at some
future date. There is such a thing as
being too indifferent in a regret to an
invitation, and also such a thing as showing
in a regret too deep an interest or
anxiety to accept. And this latter is bad
enough without being accompanied by
broad hints. If the first invitation was
sincere and the inviter really desired your
company, you may be sure a second
attempt will be made and another invitation
issued. When accepting an invitation,
it is best to adhere strictly to your
acceptation of the kindness and express
such in sincere terms. Do not be too
effusive, but to the point, for an acceptance
is not a letter and should therefore
be short and formal. If a regret, the rule
may be reversed, as, not intending to visit,
you are justified in substituting a letter,
whereas acceptances are followed by the
visit, and a lengthy epistle would be
unnecessary.
After having accepted an invitation, be
sure to take with you a sufficient supply
of clothes for variety, and also that you
may be prepared for emergencies or
a prolongation of your visit. It is very
rude and impolite to inquire in your
note of acceptance as to the length of
time of stay. You may depend upon
it that no person having any knowledge
of society would invite you for, at the
most, more than a week, and if longer the
inviter would acquaint you of the fact in
the invitation. But for a week or less the
inviter would neglect to mention any
given time of stay. But it should be
understood that at the close of the second
day the visitor is to remark upon his departure
as fixed for the following day;
then if the host or hostess desire your
presence for a longer period, they will
express themselves to that effect. It is
safer always to take one week’s supply of
linen, in view of such an expression from
them. Of course these rules only apply
to formal invitations between friends of
long standing, but who have been more
or less separated, or friends of late
acknowledgment, or perhaps, in rare
instances, mere acquaintances, and have
nothing whatever to do with fast friendship,
where it would be absolutely impossible
to govern the parties in their manner
of recognizing and accepting or regretting
invitations, and their actions subsequent
to their arrival at the place of visitation.
Such an invitation is controlled generally
by the mutual acquiescence and approval
of the parties, and is too informal to
be considered under the head of formal
customs.
Therefore to adhere strictly to the
essential rules for a formal visitor:
A gentleman should make it a rule
to be punctual to the time set for his arrival,
be it morning, afternoon, or evening.
When expected in the morning for breakfast,
and the place of visit is out of town, if
he arrives at his destination earlier than to
his knowledge the family are accustomed
to rise, then he should occupy himself in
some way till it is time to put in an appearance,
that he may be received by the
host or hostess at a reasonable hour.
The first duty of a visitor is to be punctual
to breakfast every morning during
his stay; and more too, he should never
fail to precede the host or hostess or
both (only these), that he may be thus
prepared to receive them with the usual
morning salutation. As to dinner, lunch,
or supper, punctuality is not considered,
as, being in company with his entertainer,
it would be hardly possible for him to be
dilatory.
A gentleman should never wear a dressing
gown or slippers outside of his room,
when visiting or otherwise. He should
never enter the dining-room till the host
or hostess, or both, have preceded him.
Table manners are the same in visiting as
at dinners at home and the like.
After any meal be careful not to appear
uneasy or dissatisfied with the proceedings
of your entertainer; and do not, no
matter how great a desire you may have,
express opinions upon any arrangements,
or suggest any occupation for the consumption
of time, without first being asked for
your advice or opinion; for very often the
host or hostess is led into doing that
which but for your request, and the fact of
your being a visitor, they would never have
thought of or desired to do; so be careful
always to control your desire to make
suggestions. Let your conversation, manners,
and actions be ruled substantially as
in calling. Never remain astir after the
host or hostess, or both, have retired, but
ascend to your own room coincidently
with them and retire immediately. During
a visit a gentleman should acquiesce
in everything requested of him by host or
hostess, unless his opinion is called for,
when he should, in deciding between his
entertainers and others, speak freely but
impartially; but if possible always decline
the honor of judge.
Do not appear at ease or at home beyond
the unembarrassed exercise of a visitor’s
duties, for such freedom may tend to
cause dislike for you as presuming on
your liberties.
A gentleman should not visit unless he
be prepared, in case of emergencies, for a
request from the hostess, if the host is
absent, or from both if the host is himself
incapable, to act the part of table-host;
and to do this he must be thoroughly
versed in the art of carving and serving the
viands, and in other ways demeaning
himself as is essential to hosts.
In fact, in going on a visit a gentleman
should be proficient in its many requirements.
Such rules as are here laid down
will be sufficient, and will not fail in leading
him safely through the minor branches
of politeness.
FINIS.