[Footnote A: From "In and Out of Three Normandy Inns." By special
arrangement with, and by permission of, the publishers, Little Brown &
Co. Copyright, 1892.]
BY ANNA BOWMAN DODD
The promised rivers were before us. So was the Mont, spectral no
longer, but nearing with every plunge forward of our sturdy young
Percheron. Locomotion through any new or untried medium is certain
to bring with the experiment a dash of elation. Now, driving through
water appears to be no longer the fashion in our fastidious century;
someone might get a wetting, possibly, has been the conclusion of the
prudent. And thus a very innocent and exciting bit of fun has been
gradually relegated among the lost arts of pleasure.
We were taking water as we had never taken it before, and liking the
method. We were as wet as ducks, but what cared we? We were being
deluged with spray; the spume of the sea was spurting in our faces
with the force of a strong wet breeze, and still we liked it. Besides,
driving thus into the white foam of the waters, over the sand ridges,
across the downs, into the wide plains of wet mud, this was the old
classical way of going up to the Mont.
Surely, what had been found good enough as a pathway for kings, and
saints and pilgrims should be good enough for lovers of old-time
methods. The dike yonder was built for those who believe in the devil
of haste, and for those who also serve him faithfully….
With our first toss upon the downs, a world of new and fresh
experiences began. Genets was quite right; the Mont over yonder was
another country; even at the very beginning of the journey we learned
so much. This breeze blowing in from the sea, that had swept the
ramparts of the famous rock, was a double extract of the sea-essence;
it had all the salt of the sea and the aroma of firs and wild flowers;
its lips had not kissed a garden in high air without the perfume
lingering, if only to betray them.
Even this strip of meadow marsh had a character peculiar to itself;
half of it belonged to earth and half to the sea. You might have
thought it an inland pasture, with its herds of cattle, its flocks
of sheep, and its colonies of geese patrolled by ragged urchins. But
behold somewhere out yonder the pasture was lost in high sea-waves;
ships with bulging sails replaced the curve of the cattle's sides and
instead of bending necks of sheep, there were sea-gulls swooping down
upon the foamy waves.
As the incarnation of this dual life of sea and land, the rock
stands. It also is both of the sea and the land. Its feet are of the
waters—rocks and stones the sea-waves have used as playthings these
millions of years. But earth regains possession as the rocks pile
themselves into a mountain. Even from this distance, one can see the
moving of great trees, the masses of yellow flower-tips that dye the
sides of the stony hill, and the strips of green grass here and there.
So much has nature done for this wonderful pyramid in the sea. Then
man came and fashioned it to his liking. He piled the stones at its
base into titanic walls; he carved about its sides the rounded breasts
of bastions; he piled higher and higher up the dizzy heights a medley
of palaces, convents, abbeys, cloisters, to lay at the very top the
fitting crown of all, a jewelled Norman-Gothic cathedral.
Earth and man have thrown their gauntlet down to the sea—this rock is
theirs, they cry to the waves and the might of the oceans. And the sea
laughs—as strong men laugh when boys are angry or insistent. She has
let them build and toil, and pray and fight; it is all one to her what
is done on the rock—whether men carve its stones into lace, or rot
and die in its dungeons; it is all the same to her whether each spring
the daffodils creep up within the crevices and the irises nod to them
from the gardens.
It is all one to her. For twice a day she recaptures the Mont. She
encircles it with the strong arm of her tides; with the might of her
waters she makes it once more a thing of the sea.
The tide was rising now.
The fringe of the downs had dabbled in the shoals till they became
one. We had left behind the last of the shepherd lads, come out to the
edge of the land to search for a wandering kid. We were all at once
plunging into high water. Our road was sunk out of sight; we were
driving through, waves as high as our cart wheels….
Our cart still pitched and tossed—we were still rocked about in our
rough cradle. But the sun, now freed from the banks of clouds, was
lighting our way with a great and sudden glory. And for the rest of
our watery journey we were conscious only of that lighting. Behind the
Mont lay a vast sea of saffron. But it was in the sky; against it the
great rock was as black as if the night were upon it.
Here and there, through the curve of a flying buttress, or the
apertures of a pierced parapet, gay bits of this yellow world were
caught and framed. The sea lay beneath like a quiet carpet; and over
this carpet ships and sloops swam with easy gliding motion, with sails
and cordage dipt in gold. The smaller craft, moored close to the
shore, seemed transfigured as in a fog of gold. And nearer still were
the brown walls of the Mont making a great shadow, and in the shadow
the waters were as black as the skin of an African. In the shoals
there were lovely masses of turquoise and palest green; for here and
there a cloudlet passed, to mirror its complexion in the translucent
pools….
There was a rapid dashing beneath the great walls; a sudden night of
darkness as we plunged through an open archway into a narrow village
street; a confused impression of houses built into side-walls; of
machicolated gateways; of rocks and roof-tops tumbling about our ears;
and within the street was sounding the babel of a shrieking troop of
men and women. Porters, peasants, and children were clamoring about
our cartwheels like so many jackals. The bedlam did not cease as we
stopt before a brightly-lit open doorway.
Then through the doorway there came a tall, finely featured brunette.
She made her way through the yelling crowd as a duchess might cleave a
path through a rabble. She was at the side of the cart in an instant.
She gave us a bow and smile that were both a welcome and an act of
appropriation. She held out a firm, soft, brown hand. When it closed
on our own, we knew it to be the grasp of a friend, and the clasp of
one who knew how to hold her world. But when she spoke the words were
all of velvet, and her voice had the cadence of a caress.
"I have been watching you, 'chères dames'—crossing the 'gréve,' but
how wet and weary you must be! Come in by the fire, it is ablaze
now—I have been feeding it for you!"
And once more the beautifully curved lips parted over the fine teeth,
and the exceeding brightness of the dark eyes smiled and glittered in
our own. The caressing voice still led us forward, into the great gay
kitchen; the touch of skilful, discreet fingers undid wet cloaks and
wraps; the soft charm of a lovely and gracious woman made even the
penetrating warmth of the huge fire-logs a secondary feature of our
welcome.
To those who have never crossed a "gréve;" who have had no jolting in
a Normandy "char-a-banc;" who, for hours, have not known the mixed
pleasures and discomfort of being a part of sea-rivers; and who have
not been met at the threshold of an Inn on a Rock by the smiling
welcome of Madame Poulard[A]—all such have yet a pleasant page to
read in the book of traveled experience….
[Footnote A: An innkeeper of international fame. She is now dead, but
her name and her omelet still survive at Mont St. Michel.]
Altho her people were waiting below, and the dinner was on its way to
the cloth, Madame Poulard had plenty of time to give to the beauty
about her. How fine was the outlook from the top of the ramparts!
What a fresh sensation, this of standing-on a terrace in mid-air and
looking down on the sea and across to the level shores. The rose
vines—we found them sweet—"Ah"—one of the branches had fallen—she
had full time to re-adjust the loosened support. And "Marianne, give
these ladies their hot water, and see to their bags"—even this order
was given with courtesy. It was only when the supple, agile figure had
left us to fly down the steep rock-cut steps; when it shot over the
top of the gateway and slid with the grace of a lizard into the street
far below us, that we were made sensible of there having been any
special need of madame's being in haste …
The Mont proved by its appearance its history in adventure; it had the
grim, grave, battered look that comes only to features—whether of
rock or of more plastic human mold—that have been carved by the rough
handling of experience.
It is the common habit of hills and mountains, as we all know, to turn
disdainful as they grow skyward; they only too eagerly drop, one by
one, the things by which man has marked the earth for his own. To
stand on a mountain top and to go down to your grave are alike, at
least in this—that you have left everything, except yourself, behind
you. But it is both the charm and the triumph of Mont St. Michael,
that it carries so much of man's handiwork up into the blue fields of
the air; this achievement alone would mark it as unique among hills.
It appears as if for once man and nature had agreed to work in concert
to produce a masterpiece in stone. The hill and the architectural
beauties it carries aloft, are like a taunt flung out to sea and to
the upper heights of air; for centuries they appear to have been
crying aloud, "See what we can do, against your tempests and your
futile tides—when we try" … Rustic France along this coast still
makes pilgrimages to the shrine of the Archangel St. Michael. No
marriage is rightly arranged which does not include a wedding-journey
across the "gréve"; no nuptial breakfast is aureoled with the true
halo of romance which is eaten elsewhere than on these heights in
mid-air. The young come to drink deep of wonders; the old, to refresh
the depleted fountains of memory; and the tourist, behold he is a
plague of locusts let loose upon the defenseless hill!
It was impossible, after sojourning a certain time upon the hill, not
to concede that there were two equally strong centers of attraction
that drew the world hitherward. One remained, indeed, gravely
suspended between the doubt and the fear, as to which of these
potential units had the greater pull, in point of actual attraction.
The impartial historian, given to a just weighing of evidence, would
have been startled to find how invariably the scales tipped; how
lightly an historical Mont, born of a miracle, crowned by the noblest
buildings, a pious Mecca for saints and kings innumerable, shot up
like feathers in lightness when overweighted by the modern realities
of a perfectly appointed inn, the cooking and eating of an omelet of
omelets, and the all-conquering charms of Madame Poulard.
The fog of doubt thickened as, day after day, the same scenes were
enacted; when one beheld all sorts of conditions of men similarly
affected; when, again and again, the potentiality in the human magnet
was proved true. Doubt turned to conviction, at the last, that the
holy shrine of St. Michael had, in truth, been violated; that the Mont
had been desecrated; that the latter exists now solely as a setting
for a pearl of an inn; and that within the shrine—it is Madame
Poulard herself who fills the niche!…
Such a variety of brides as come up to the Mont! You could have your
choice, at the midday meal, of almost any nationality, age, or color.
The attempt among these bridal couples to maintain the distant air
of a finished indifference only made their secret the more open.
The British phlegm, on such a journey, did not always serve as a
convenient mask; the flattering, timid glance, the ripple of tender
whispers, and the furtive touching of fingers beneath the table, made
even these English couples a part of the great human marrying family;
their superiority to their fellows would return, doubtless, when the
honey had dried out of their moon.
The best of our adventures into this tender country were with the
French bridal tourists; they were certain to be delightfully human. As
we had had occasion to remark before, they were off, like ourselves,
on a little voyage of discovery; they had come to make acquaintance
with the being to whom they were mated for life. Various degrees of
progress could be read in the air and manner of the hearty young
"bourgeoises" and their paler or even ruddier partners, as they
crunched their bread or sipped their thin wine. Some had only entered
as yet upon the path of inquiry; others had already passed the
mile-stone of criticism; and still others had left the earth and were
floating in full azure of intoxication. Of the many wedding parties
that sat down to breakfast, we soon made the commonplace discovery
that the more plebeian the company, the more certain-orbed appeared to
be the promise of happiness….
Madame Poulard's air with this, her world, was as full of tact as with
the tourists. Many of the older women would give her the Norman kiss,
solemnly, as if the salute were a part of the ceremony attendant on
the eating of a wedding breakfast at Mont St. Michel. There would be
a three times' clapping of the wrinkled or the ruddy peasant cheeks
against the sides of Madame Poulard's daintier, more delicately
modeled face. Then all would take their seats noisily at the table. It
was Madame Poulard who would then bring us news of the party. At the
end of a fortnight Charm and I felt ourselves to be in possession of
the hidden and secret reasons for all the marrying that had been done
along the coast that year….
One morning, as we looked toward Pontorson, a small black cloud
appeared to be advancing across the bay. The day was windy; the sky
was crowded with huge white mountains—round, luminous clouds that
moved in stately sweeps. And the sea was the color one loves to see
in an earnest woman's eye, the dark blue sapphire that turns to
blue-gray. This was a setting that made that particular cloud, making
such slow progress across from the shore, all the more conspicuous.
Gradually, as the black mass neared the dike, it began to break and
separate; and we saw plainly enough that the scattering particles were
human beings.
It was, in point of fact, a band of pilgrims; a peasant pilgrimage was
coming up to the Mont. In wagons, in market carts, in "char-á-bancs,"
in donkey carts, on the backs of monster Percherons—the pilgrimage
moved in slow processional dignity across the dike. Some of the
younger black gowns and blue blouses attempted to walk across over the
sands; we could see the girls sitting down on the edge of the shore,
to take off their shoes and stockings and to tuck up their thick
skirts. When they finally started they were like unto so many huge
cheeses hoisted on stilts. The bare legs plunged boldly forward,
keeping ahead of the slower-moving peasant lads; the girls' bravery
served them till they reached the fringe of the incoming tide; not
until their knees went under water did they forego their venture. A
higher wave came in, deluging the ones farthest out; and then ensued a
scampering toward the dike and a climbing up of the stone embankment.
The old route across the sands, that had been the only one known to
kings and barons, was not good enough for a modern Norman peasant. The
religion of personal comfort has spread even as far as the fields.
Other aspects of the hill, on this day of the pilgrimage, made those
older dead-and-gone bands of pilgrims astonishingly real. On the tops
of bastions, in the clefts on the rocks, beneath the glorious walls
of La Merveille, or perilously lodged on the crumbling cornice of a
tourelle, numerous rude altars had been hastily erected. The crude
blues and scarlets of banners were fluttering, like so many pennants,
in the light breeze. Beneath the improvised altar-roofs—strips of gay
cloth stretched across poles stuck into the ground—were groups not
often seen in these less fervent centuries.
High up, mounted on the natural pulpit, formed of a bit of rock, with
the rude altar before him with its bits of scarlet cloth covered with
cheap lace, stood or knelt the priest. Against the wide blue of the
open heaven his figure took on an imposing splendor of mien and an
unmodern impressiveness of action. Beneath him knelt, with bowed
heads, the groups of the peasant pilgrims; the women, with murmuring
lips and clasped hands, their strong, deeply-seamed faces outlined
with the precision of a Francesco painting against the gray background
of a giant mass of wall or the amazing breadth of a vast sea-view;
children, squat and chubby, with bulging cheeks starting from the
close-fitting French "bonnet"; and the peasant-farmers, mostly of the
older varieties, whose stiffened or rheumatic knees and knotty hands
made their kneeling real acts of devotional zeal.
There were a dozen such altars and groups scattered over the
perpendicular slant of the hill. The singing of the choir boys, rising
like skylark notes into the clear space of heaven, would be floating
from one rocky-nested chapel, while below, in the one beneath which
we, for a moment, were resting, there would be the groaning murmur of
the peasant groups in prayer.
Three times did the vision of St. Michael appear to Saint Aubert, in
his dream, commanding the latter to erect a church on the heights of
Mont St. Michel to his honor. How many a time must the modern pilgrim
traverse the stupendous mass that has grown out of that command before
he is quite certain that the splendor of Mont St. Michel is real, and
not part of a dream!
Whether one enters through the dark magnificence of the great portals
of the Châtelet; whether one mounts the fortified stairway, passing
into the Salle des Gardes, passing onward from dungeon to fortified
bridge to gain the abbatial residence; whether one leaves the vaulted
splendor of oratories for aërial passageways, only to emerge beneath
the majestic roof of the Cathedral—that marvel of the Early Norman,
ending in the Gothic choir of the fifteenth century; or, as one
penetrates into the gloom of the mighty dungeons where heroes, and
brothers of kings, and saints, and scientists have died their long
death—as one gropes through the black night of the crypt, where a
faint, mysterious glint of light falls aslant the mystical face of the
Black Virgin; as one climbs to the light beneath the ogive arches
of the Aumônerie, through the wide-lit aisles of the Salle des
Chevaliers, past the slender Gothic columns of the Refectory, up at
last to the crowning glory of all the glories of La Merveille, to the
exquisitely beautiful colonnades of the open Cloister—the impressions
and emotions excited by these ecclesiastical and military masterpieces
are ever the same, however many times one may pass them in review. A
charm indefinable, but replete with subtle attractions, lurks in every
one of these dungeons.
The great halls have a power to make one retraverse their space I have
yet to find under other vaulted chambers. The grass that is set,
like a green jewel, in the arabesques of the cloister, is a bit of
greensward the feet press with a different tread to that which skips
lightly over other strips of turf. And the world, that one looks out
upon through prison bars, that is so gloriously arched in the arm of
a flying buttress, or that lies prone at your feet from the dizzy
heights of the rock clefts, is not the world in which you, daily, do
your petty stretch of toil, in which you laugh and ache, sorrow, sigh,
and go down to your grave.
The secret of this deep attraction may lie in the fact of one's being
in a world that is built on a height. Much, doubtless, of the charm
lies, also, in the reminders of all the human life that, since the
early dawn of history, has peopled this hill. One has the sense
of living at a tremendously high mental pressure; of impressions,
emotions, sensations crowding upon the mind; of one's whole meager
outfit of memory, of poetic equipment, and of imaginative furnishing
being unequal to the demand made by even the most hurried tour of the
great buildings, or the most flitting review of the noble massing of
the clouds and the hilly seas.
The very emptiness and desolation of all the buildings on the hill
help to accentuate their splendor. The stage is magnificently set;
the curtain, even, is lifted. One waits for the coming on of kingly
shapes, for the pomp of trumpets, for the pattering of a mighty host.
But, behold, all is still. And one sits and sees only a shadowy
company pass and repass across that glorious mise-en-scéne.
For, in a certain sense, I know no other medieval mass of buildings as
peopled as are these. The dead shapes seem to fill the vast halls. The
Salle des Chevaliers is crowded, daily, with a brilliant gathering of
knights, who sweep the trains of their white damask mantles, edged
with ermine, over the dulled marble of the floor; two by two they
enter the hall; the golden shells on their mantles make the eyes
blink, as the groups gather about the great chimneys, or wander
through the column-broken space.
Behind this dazzling cortege, up the steep steps of the narrow
streets, swarm other groups—the medieval pilgrim host that rushes
into cathedral aisles, and that climbs the ramparts to watch the
stately procession as it makes its way toward the church portals.
There are still other figures that fill every empty niche and deserted
watch-tower. Through the lancet windows of the abbatial gateways the
yeomanry of the vassal villages are peering; it is the weary time of
the Hundred Years' War, and all France is watching, through sentry
windows, for the approach of her dread enemy. On the shifting sands
below, as on brass, how indelibly fixt are the names of the hundred
and twenty-nine knights whose courage drove, step by step, over
that treacherous surface, the English invaders back to their island
strongholds.