October 28th, 1851.
The political movement of the middle class
or bourgeoisie, in Germany, may be dated from
1840. It had been preceded by symptoms showing
that the moneyed and industrial class of that
country was ripening into a state which would
no longer allow it to continue apathetic and passive
under the pressure of a half-feudal, half-bureaucratic
Monarchism. The smaller princes
of Germany, partly to insure to themselves a
greater independence against the supremacy of
Austria and Prussia, or against the influence of
the nobility of their own States, partly in order
to consolidate into a whole the disconnected
provinces united under their rule by the Congress
of Vienna, one after the other granted constitutions
of a more or less liberal character. They
could do so without any danger to themselves;
for if the Diet of the Confederation, this mere
puppet of Austria and Prussia, was to encroach
upon their independence as sovereigns, they knew
that in resisting its dictates they would be backed
by public opinion and the Chambers; and if, on
the contrary, these Chambers grew too strong,
they could readily command the power of the
Diet to break down all opposition. The Bavarian,
Würtemberg, Baden or Hanoverian Constitutional
institutions could not, under such circumstances,
give rise to any serious struggle for political
power, and, therefore, the great bulk of the
German middle class kept very generally aloof
from the petty squabbles raised in the Legislatures
of the small States, well knowing that without
a fundamental change in the policy and constitution
of the two great powers of Germany, no
secondary efforts and victories would be of any
avail. But, at the same time, a race of Liberal
lawyers, professional oppositionists, sprung up in
these small assemblies: the Rottecks, the Welckers,
the Roemers, the Jordans, the Stüves, the
Eisenmanns, those great "popular men" (Volksmänner)
who, after a more or less noisy, but always
unsuccessful, opposition of twenty years,
were carried to the summit of power by the revolutionary
springtide of 1848, and who, after having
there shown their utter impotency and insignificance,
were hurled down again in a moment.
These first specimen upon German soil of the
trader in politics and opposition, by their speeches
and writings made familiar to the German ear the
language of Constitutionalism, and by their very
existence foreboded the approach of a time when
the middle class would seize upon and restore
to their proper meaning political phrases which
these talkative attorneys and professors were in
the habit of using without knowing much about
the sense originally attached to them.
German literature, too, labored under the influence
of the political excitement into which all
Europe had been thrown by the events of 1830.
A crude Constitutionalism, or a still cruder Republicanism,
were preached by almost all writers
of the time. It became more and more the habit,
particularly of the inferior sorts of literati, to
make up for the want of cleverness in their productions,
by political allusions which were sure
to attract attention. Poetry, novels, reviews, the
drama, every literary production teemed with
what was called "tendency," that is with more
or less timid exhibitions of an anti-governmental
spirit. In order to complete the confusion of
ideas reigning after 1830 in Germany, with these
elements of political opposition there were mixed
up ill-digested university-recollections of German
philosophy, and misunderstood gleanings from
French Socialism, particularly Saint-Simonism;
and the clique of writers who expatiated upon
this heterogeneous conglomerate of ideas, presumptuously
called themselves "Young Germany,"
or "the Modern School." They have
since repented their youthful sins, but not improved
their style of writing.
Lastly, German philosophy, that most complicated,
but at the same time most sure thermometer
of the development of the German mind,
had declared for the middle class, when Hegel
in his "Philosophy of Law" pronounced Constitutional
Monarchy to be the final and most perfect
form of government. In other words, he proclaimed
the approaching advent of the middle
classes of the country to political power. His
school, after his death, did not stop here. While
the more advanced section of his followers, on
one hand, subjected every religious belief to the
ordeal of a rigorous criticism, and shook to its
foundation the ancient fabric of Christianity, they
at the same time brought forward bolder political
principles than hitherto it had been the fate
of German ears to hear expounded, and attempted
to restore to glory the memory of the heroes of
the first French Revolution. The abstruse philosophical
language in which these ideas were
clothed, if it obscured the mind of both the
writer and the reader, equally blinded the eyes
of the censor, and thus it was that the "young
Hegelian" writers enjoyed a liberty of the Press
unknown in every other branch of literature.
Thus it was evident that public opinion was
undergoing a great change in Germany. By degrees
the vast majority of those classes whose
education or position in life enabled them, under
an Absolute Monarchy, to gain some political information,
and to form anything like an independent
political opinion, united into one mighty
phalanx of opposition against the existing system.
And in passing judgment upon the slowness
of political development in Germany no one
ought to omit taking into account the difficulty
of obtaining correct information upon any subject
in a country where all sources of information
were under the control of the Government,
where from the Ragged School and the Sunday
School to the Newspaper and University nothing
was said, taught, printed, or published but what
had previously obtained its approbation. Look at
Vienna, for instance. The people of Vienna, in
industry and manufactures, second to none perhaps
in Germany; in spirit, courage, and revolutionary
energy, proving themselves far superior
to all, were yet more ignorant as to their real
interests, and committed more blunders during
the Revolution than any others, and this was due
in a very great measure to the almost absolute
ignorance with regard to the very commonest
political subjects in which Metternich's Government
had succeeded in keeping them.
It needs no further explanation why, under
such a system, political information was an almost
exclusive monopoly of such classes of society
as could afford to pay for its being smuggled
into the country, and more particularly of
those whose interests were most seriously attacked
by the existing state of things, namely,
the manufacturing and commercial classes. They,
therefore, were the first to unite in a mass against
the continuance of a more or less disguised Absolutism,
and from their passing into the ranks
of the opposition must be dated the beginning of
the real revolutionary movement in Germany.
The oppositional pronunciamento of the German
bourgeoisie may be dated from 1840, from
the death of the late King of Prussia, the last
surviving founder of the Holy Alliance of 1815.
The new King was known to be no supporter
of the predominantly bureaucratic and military
monarchy of his father. What the French middle
class had expected from the advent of Louis
XVI., the German bourgeoisie hoped, in some
measure, from Frederick William IV. of Prussia.
It was agreed upon all hands that the old system
was exploded, worn-out, and must be given up;
and what had been borne in silence under the
old King now was loudly proclaimed to be intolerable.
But if Louis XVI., "Louis le Désiré," had been
a plain, unpretending simpleton, half conscious
of his own nullity, without any fixed opinions,
ruled principally by the habits contracted during
his education, "Frederick William le Désiré" was
something quite different. While he certainly
surpassed his French original in weakness of
character, he was neither without pretensions nor
without opinions. He had made himself acquainted,
in an amateur sort of way, with the
rudiments of most sciences, and thought himself,
therefore, learned enough to consider final his
judgment upon every subject. He made sure he
was a first-rate orator, and there was certainly
no commercial traveller in Berlin who could beat
him either in prolixity of pretended wit, or in
fluency of elocution. And, above all, he had his
opinions. He hated and despised the bureaucratic
element of the Prussian Monarchy, but only because
all his sympathies were with the feudal
element. Himself one of the founders of, and
chief contributors to, the Berlin Political Weekly
Paper, the so-called Historical School (a school
living upon the ideas of Bonald, De Maistre, and
other writers of the first generation of French
Legitimists), he aimed at a restoration, as complete
as possible, of the predominant social position
of the nobility. The King, first nobleman of
his realm, surrounded in the first instance by a
splendid court of mighty vassals, princes, dukes,
and counts; in the second instance, by a numerous
and wealthy lower nobility; ruling according
to his discretion over his loyal burgesses and
peasants, and thus being himself the chief of a
complete hierarchy of social ranks or castes, each
of which was to enjoy its particular privileges,
and to be separated from the others by the almost
insurmountable barrier of birth, or of a fixed,
inalterable social position; the whole of these
castes, or "estates of the realm" balancing each
other at the same time so nicely in power and influence
that a complete independence of action
should remain to the King—such was the beau
idéal which Frederick William IV. undertook to
realize, and which he is again trying to realize
at the present moment.
It took some time before the Prussian bourgeoisie,
not very well versed in theoretical questions,
found out the real purport of their King's
tendency. But what they very soon found out
was the fact that he was bent upon things quite
the reverse of what they wanted. Hardly did the
new King find his "gift of the gab" unfettered
by his father's death than he set about proclaiming
his intentions in speeches without number;
and every speech, every act of his, went far to
estrange from him the sympathies of the middle
class. He would not have cared much for that,
if it had not been for some stern and startling
realities which interrupted his poetic dreams.
Alas, that romanticism is not very quick at accounts,
and that feudalism, ever since Don Quixote,
reckons without its host! Frederick William
IV. partook too much of that contempt of ready
cash which ever has been the noblest inheritance
of the sons of the Crusaders. He found at his
accession a costly, although parsimoniously arranged
system of government, and a moderately
filled State Treasury. In two years every trace
of a surplus was spent in court festivals, royal
progresses, largesses, subventions to needy, seedy,
and greedy noblemen, etc., and the regular taxes
were no longer sufficient for the exigencies of
either Court or Government. And thus His Majesty
found himself very soon placed between a
glaring deficit on one side, and a law of 1820 on
the other, by which any new loan, or any increase
of the then existing taxation was made
illegal without the assent of "the future Representation
of the People." This representation did
not exist; the new King was less inclined than
even his father to create it; and if he had been,
he knew that public opinion had wonderfully
changed since his accession.
Indeed, the middle classes, who had partly expected
that the new King would at once grant
a Constitution, proclaim the Liberty of the Press,
Trial by Jury, etc., etc.—in short, himself take
the lead of that peaceful revolution which they
wanted in order to obtain political supremacy—the
middle classes had found out their error, and
had turned ferociously against the King. In the
Rhine Provinces, and more or less generally all
over Prussia, they were so exasperated that they,
being short themselves of men able to represent
them in the Press, went to the length of an alliance
with the extreme philosophical party, of
which we have spoken above. The fruit of this
alliance was the Rhenish Gazette of Cologne,[6]
a paper which was suppressed after fifteen
months' existence, but from which may be dated
the existence of the Newspaper Press in Germany.
This was in 1842.
The poor King, whose commercial difficulties
were the keenest satire upon his Mediæval propensities,
very soon found out that he could not
continue to reign without making some slight
concession to the popular outcry for that "Representation
of the People," which, as the last
remnant of the long-forgotten promises of 1813
and 1815, had been embodied in the law of 1820.
He found the least objectionable mode of satisfying
this untoward law in calling together the
Standing Committees of the Provincial Diets.
The Provincial Diets had been instituted in 1823.
They consisted for every one of the eight provinces
of the kingdom:—(1) Of the higher nobility,
the formerly sovereign families of the German
Empire, the heads of which were members
of the Diet by birthright. (2) Of the representatives
of the knights, or lower nobility. (3) Of
representatives of towns. (4) Of deputies of the
peasantry, or small farming class. The whole
was arranged in such a manner that in every
province the two sections of the nobility always
had a majority of the Diet. Every one of these
eight Provincial Diets elected a Committee, and
these eight Committees were now called to Berlin
in order to form a Representative Assembly
for the purpose of voting the much-desired loan.
It was stated that the Treasury was full, and that
the loan was required, not for current wants, but
for the construction of a State railway. But the
united Committees gave the King a flat refusal,
declaring themselves incompetent to act as the
representatives of the people, and called upon
His Majesty to fulfil the promise of a Representative
Constitution which his father had given,
when he wanted the aid of the people against
Napoleon.
The sitting of the united Committees proved
that the spirit of opposition was no longer confined
to the bourgeoisie. A part of the peasantry
had joined them, and many nobles, being themselves
large farmers on their own properties, and
dealers in corn, wool, spirits, and flax, requiring
the same guarantees against absolutism, bureaucracy,
and feudal restoration, had equally pronounced
against the Government, and for a Representative
Constitution. The King's plan had
signally failed; he had got no money, and had
increased the power of the opposition. The subsequent
sitting of the Provincial Diets themselves
was still more unfortunate for the King. All of
them asked for reforms, for the fulfilment of the
promises of 1813 and 1815, for a Constitution
and a Free Press; the resolutions to this effect
of some of them were rather disrespectfully
worded, and the ill-humored replies of the exasperated
King made the evil still greater.
In the meantime, the financial difficulties of the
Government went on increasing. For a time,
abatements made upon the moneys appropriated
for the different public services, fraudulent transactions
with the "Seehandlung," a commercial
establishment speculating and trading for account
and risk of the State, and long since acting as
its money-broker, had sufficed to keep up appearances;
increased issues of State paper-money had
furnished some resources; and the secret, upon
the whole, had been pretty well kept. But all
these contrivances were soon exhausted. There
was another plan tried: the establishment of a
bank, the capital of which was to be furnished
partly by the State and partly by private shareholders;
the chief direction to belong to the State,
in such a manner as to enable the Government to
draw upon the funds of this bank to a large
amount, and thus to repeat the same fraudulent
transactions that would no longer do with the
"Seehandlung." But, as a matter of course, there
were no capitalists to be found who would hand
over their money upon such conditions; the statutes
of the bank had to be altered, and the
property of the shareholders guaranteed from the
encroachments of the Treasury, before any shares
were subscribed for. Thus, this plan having
failed, there remained nothing but to try a loan,
if capitalists could be found who would lend
their cash without requiring the permission and
guarantee of that mysterious "future Representation
of the People." Rothschild was applied to,
and he declared that if the loan was to be guaranteed
by this "Representation of the People," he
would undertake the thing at a moment's notice—if
not, he could not have anything to do with
the transaction.
Thus every hope of obtaining money had vanished,
and there was no possibility of escaping
the fatal "Representation of the People." Rothschild's
refusal was known in autumn, 1846, and
in February of the next year the King called together
all the eight Provincial Diets to Berlin,
forming them into one "United Diet." This Diet
was to do the work required, in case of need,
by the law of 1820; it was to vote loans and increased
taxes, but beyond that it was to have no
rights. Its voice upon general legislation was to
be merely consultative; it was to assemble, not at
fixed periods, but whenever it pleased the King;
it was to discuss nothing but what the Government
pleased to lay before it. Of course, the
members were very little satisfied with the part
they were expected to perform. They repeated
the wishes they had enounced when they met in
the provincial assembles; the relations between
them and the Government soon became acrimonious,
and when the loan, which was again stated
to be required for railway constructions, was demanded
from them, they again refused to grant it.
This vote very soon brought their sitting to a
close. The King, more and more exasperated,
dismissed them with a reprimand, but still remained
without money. And, indeed, he had
every reason to be alarmed at his position, seeing
that the Liberal League, headed by the middle
classes, comprising a large part of the lower
nobility, and all the different sections of the
lower orders—that this Liberal League was determined
to have what it wanted. In vain the
King had declared, in the opening speech, that
he would never, never grant a Constitution in
the modern sense of the word; the Liberal League
insisted upon such a modern, anti-feudal, Representative
Constitution, with all its sequels, Liberty
of the Press, Trial by Jury, etc.; and before
they got it, not a farthing of money would they
grant. There was one thing evident: that things
could not go on long in this manner, and that
either one of the parties must give way, or that
a rupture—a bloody struggle—must ensue. And
the middle classes knew that they were on the
eve of a revolution, and they prepared themselves
for it. They sought to obtain by every
possible means the support of the working class
of the towns, and of the peasantry in the agricultural
districts, and it is well known that there
was, in the latter end of 1847, hardly a single
prominent political character among the bourgeoisie
who did not proclaim himself a "Socialist,"
in order to insure to himself the sympathy
of the proletarian class. We shall see these "Socialists"
at work by and by.
This eagerness of the leading bourgeoisie to
adopt, at least the outward show of Socialism,
was caused by a great change that had come over
the working classes of Germany. There had been
ever since 1840 a fraction of German workmen,
who, travelling in France and Switzerland, had
more or less imbibed the crude Socialist or Communist
notions then current among the French
workmen. The increasing attention paid to similar
ideas in France ever since 1840 made Socialism
and Communism fashionable in Germany
also, and as far back as 1843, all newspapers
teemed with discussions of social questions. A
school of Socialists very soon formed itself in
Germany, distinguished more for the obscurity
than for the novelty of its ideas; its principal efforts
consisted in the translation of French Fourierist,
Saint-Simonian, and other doctrines into
the abstruse language of German philosophy.
The German Communist school, entirely different
from this sect, was formed about the same
time.
In 1844, there occurred the Silesian weavers'
riots, followed by the insurrection of the calico
printers of Prague. These riots, cruelly suppressed,
riots of working men not against the Government,
but against their employers, created a
deep sensation, and gave a new stimulus to Socialist
and Communist propaganda amongst the
working people. So did the bread riots during
the year of famine, 1847. In short, in the same
manner as Constitutional Opposition rallied
around its banner the great bulk of the propertied
classes (with the exception of the large feudal
land-holders), so the working classes of the
larger towns looked for their emancipation to
the Socialist and Communist doctrines, although,
under the then existing Press laws, they could
be made to know only very little about them.
They could not be expected to have any very
definite ideas as to what they wanted; they only
knew that the programme of the Constitutional
bourgeoisie did not contain all they wanted, and
that their wants were no wise contained in the
Constitutional circle of ideas.
There was then no separate Republican party
in Germany. People were either Constitutional
Monarchists, or more or less clearly defined Socialists
or Communists.
With such elements the slightest collision must
have brought about a great revolution. While
the higher nobility and the older civil and military
officers were the only safe supports of the
existing system; while the lower nobility, the
trading middle classes, the universities, the
school-masters of every degree, and even part
of the lower ranks of the bureaucracy and military
officers were all leagued against the Government;
while behind these there stood the dissatisfied
masses of the peasantry, and of the proletarians
of the large towns, supporting, for the
time being, the Liberal Opposition, but already
muttering strange words about taking things into
their own hands; while the bourgeoisie was ready
to hurl down the Government, and the proletarians
were preparing to hurl down the bourgeoisie
in its turn; this Government went on obstinately
in a course which must bring about a collision.
Germany was, in the beginning of 1848, on the
eve of a revolution, and this revolution was sure
to come, even had the French Revolution of February
not hastened it.
What the effects of this Parisian Revolution
were upon Germany we shall see in our next.
London, September, 1851.