Re-invigorated, after the prolonged explorations of the last
chapter, by a much-needed rest at the hostel of “The
Bull,” we now prepare for our final round of visitation
among the still remaining objects of interest in the
neighbourhood. And first we may seek enlightenment as to
the meaning of “the sign” of our inn, for such signs
are ofttimes significant. For this we have not far to
go. Looking out of the window of the snug little parlour we
are occupying, we see before us what an Irishman might call a
triangular square—a sort of “Trivium,” where
three ways meet, and where men not seldom congregate for trivial
converse, although on market days it is the scene of busy barter,
and at mart, or fair, transactions in horse, and other, flesh are
negotiated with dealers of many kindreds, peoples, and tongues;
but more of this anon. On the far side of this open space,
“the Red Lion” bravely faces us, lashing its tail in
rivalry. In the centre we notice a large lamppost (recently
erected by the Urban Council; in 1897). At this spot, well
within living memory, was to be seen a large iron ring, securely
embedded in a stone in the pavement, of goodly dimensions.
This was “the Bull King,” and the open space still
perpetuates the name. Here the ancient sport of
bull-baiting was practised annually for the brutal, but
thoughtless, delectation of the people of town and country side.
[178] I find a note that on April 21,
1887, I conversed with an old woman, and, as a link with what is
passed, never to return, I may here give her name,—Judith
Thornley, daughter of W. Elvin, farmer, of Baumber,—and
then 84 years of age, who remembered the Bull ring, as I also do,
and who, as a child, raised on her father’s shoulders to
see over the crowd, witnessed more than one bull-baiting.
On one such occasion she saw a woman gored by the bull, its horns
piercing her bowels, although it was secured by the nose to the
ring, the crowd being so great that she was thrust within the
dangerous area by those pressing upon her from behind.
This, she reckoned, would be about the
year 1809 or 1810. As Mr. Weir, in his “History of
Horncastle,” dated 1820, makes no reference to this
practice, we may assume that the old lady was about right in her
calculation.
Nearly opposite our hostel may be noticed, at the corner, a
saddler’s shop. This was established in the year
1760, and, situated as the shop is in the centre of the great
fair, Messrs. H. and W. Sharp receive orders for various
articles, in connection with horseflesh, from foreign as well as
English customers. Conversing with the head of this firm at
the time of this writing, I found that within the last few months
they had received commissions not only from various parts of
England, Wales, Scotland and Ireland, but from Belgium, Norway,
France and Germany; some handsome harness, which I recently saw
being made by them, was for Berlin. Opposite the entrance
to the Bull is a smaller inn, the “King’s
Head,” which is thatched; one hundred years ago nearly
every house in the town was thatched, and by the terms of the
Will by which this particular inn was devised to the present
owner, it is required that it should always remain
thatched. This, surely, is a proviso which might be
legitimately ignored; and, doubtless, in a few years’ time,
thatching will be a lost art. The street to the right,
running north, and now named North Street, was formerly called
“The Mill-stones,” from two old abandoned millstones
which lay near the northern end of it. Half-way up this
street, a back street branching off to the left is called
“Conging Street,” and formerly near it was a well
named “Conging Well.” This term is derived from
the old Norman-French congé, a permission, or
licence; from very early times the lord of the manor levied a
toll on all who wished to traffic at the great fairs which were
established by ancient charters of the Sovereign. There
formerly stood, near the present Dispensary, an old house called
the “Conging House,” where these tolls were paid for
the licence to trade. [179]
A curious custom which formerly prevailed in the town at the time of the great fairs, and which
continued to later than the middle of the 19th century, was the
opening of what were termed “Bough-houses,” for the
entertainment of visitors. Horncastle has still an
unusually large number of licensed public-houses, and not many
years ago had nearly twice the number, many of them with
extensive stabling, for the accommodation of man and beast, at
the fairs for which it is famous; but, beyond these, it was a
custom, from time immemorial, that any private house could sell
beer without a licence, if a bough, or bush, was hung out at the
door. [180] This, no doubt, gave rise to the
old saying, “good wine needs no bush,” i.e.,
the quarters where it was sold would need no bough or bush hung
out to advertise its merits, as they would be a matter of common
bruit. This, as was to be expected, was a privilege liable
to be abused, and, only to give one instance, a couple living in
the town and owning a name not unknown at Woodhall Spa, are said
to have ordered for themselves a goodly barrel of beer to be
ready for the fair, but, the barrel having been delivered two or
three days before the fair commenced, they had themselves tried
its merits so frequently, that when the day arrived there was
none left to sell, and the barrel was unpaid for, with no means
received to pay for it, while they themselves were no better for
the transaction.
On “the Millstones,” about half-way up the street,
a friend of the writer witnessed, in the forties, a
man selling his wife by auction, [181] who stood on the
top of a barrel, with a halter round her neck, and a crowd
collected round, examining her merits, as might not long ago have
been seen in a slave market in Egypt. She was sold for
£30, in the street, opposite a small inn then called
“The Horse and Jocky,” and kept by a man commonly
called Banty Marshall. I am not aware that it is more than
a coincidence, that, although the inn has now a different name, a
device in the window represents a cat on a barrel. The
parish stocks stood at the top of this street, where the Court
House now stands; they were last used in 1859, and were only
removed on its erection in 1865. The present writer can
remember seeing persons confined in the stocks; as also in a
neighbouring village, where the parish clerk, after his return
from the Saturday market, not uncommonly was put in the stocks,
to fit him for his Sunday duties.
In connection with the fairs, deeds of violence were not
unknown. At a house on the north side of the Market-place,
which was formerly the “Queen’s Head” inn, but
is now occupied by a veterinary surgeon, while alterations were
being made, two skeletons were found under the bricks of the
kitchen floor. The men had doubtless been murdered for
their money at fair-time, and the bodies placed there for
concealment. Of the cheating practised at the fairs I can
give a sample or two. It is recorded, I believe, that the
late Dr. Dealtry, Archdeacon of Calcutta, preaching on the
different ideas of honesty or fraud, gave point to his argument
by a humorous illustration. “For instance,” he
said, “my worthy friend, who occupies the reading desk
beneath me, would see no dishonesty in misrepresenting the
qualities of a horse he wished to sell, even to his dearest
friend.” And honesty has by no means always been
deemed the best policy in the streets of Horncastle. Edmund
Yates, in his personal “Recollections,” relates that
he was dining with the Lord Chief Justice, Sir Alexander
Cockburn, when his host told the following story:—A man saw
a handsome-looking horse at Horncastle Fair, and was astonished
at the low price asked for it. After some chaffering, he
bought it, taking it without a
warranty. Having paid his money, he gave an extra five
shillings to the groom, and asked what was the matter with the
horse that he was sold so cheap. After some hesitation, the
man said that the horse was a perfect animal, but for two
faults. “Two faults,” said the buyer,
“then tell me one of them.” “One,”
said the groom, “is, that when you turn him out, in a
field, he is very hard to catch.” “That,”
said the buyer, “does not matter to me, as I never turn my
horses out. Now for the other fault.”
“The other,” said the groom, scratching his head and
looking sly, “the other is, that when you’ve caught
him he’s not worth a rap.”
Another story is as follows:—Some yeans ago a
Lincolnshire clergyman, advanced in years, had an old horse which
had run in his antiquated carriage from being four years old,
till he was fourteen or fifteen. He would still have
satisfied his master, but that he acquired a very bad habit, to
which, like other old animals not four-legged, he obstinately
adhered. He would jump over the dyke (the locality being in
the marshes) into a neighbour’s field. The said
neighbour complained of this so often that the pastor decided to
sell. The old coachman took the horse to Horncastle Fair
and sold him for £26. The old gentleman and his
coachman then looked about the fair for another that would suit
them. They presently saw a horse of the same size and style
as the old favourite just sold, but with shorter mane and tail,
and lacking the star on the forehead which marked the old
horse. They asked, the price, and were told it was
£40. After much haggling the horse was bought for
£35, and his reverence drove home with the new
purchase. After tea his wife said, “Well, so you have
not sold?” “Oh, yes,” he replied,
“we have, and have got a younger and more spirited animal,
very like the old sinner, but with shorter mane and tail, and no
star on his forehead.” “Well,” said the
wife, “I think you were taken in, for the new horse is
already, like the old one, grazing in neighbour Brown’s
field”; and there, sure enough, he was. The dealer
had docked the tail, trimmed the mane, and dyed the white star
brown; and had “gingered” the old horse till he
played up like a colt. His reverence, in short, had been
“sold,” and the old sinner had been returned on his
hands with the loss of £10.
My third story relates to a former Vicar of Horncastle, Dr.
Loddington, who died in 1724, but whose
name survives on one of the church bells, cast during his
incumbency.
We are told, on authority, [183] that at one time
all kinds of traffic went on within St. Paul’s Cathedral,
and its precincts, in London. It was the common lounge of
gallants and their female friends; and even a horse might be
bought there; and such a transaction actually did take place in
St. Mary’s Church, Horncastle. The Vicar had a
chestnut mare which he wished to sell. Two dealers at the
fair bid for her up to £35, which he refused to take.
Sitting together at breakfast on the Sunday morning at their inn,
Brown said to Robinson, “I bet you a bottle of wine I buy
that mare of the Vicar’s.” “Done,”
said Robinson. They both went to church, which was more
than many dealers do nowadays. Brown took his seat just
under the pulpit. Robinson, not knowing this, sat near the
porch, intending to intercept the Vicar as he went out. The
sermon ended, Brown waited till the Vicar descended from the
pulpit; as he reached the bottom step of the stairs, Brown went
to him and said, “That was a good sermon, but your
reverence has not yet sold that mare; the fair is over, and I am
leaving in the afternoon. Won’t you take the
£35? You’ll never get a better
bid.” The Vicar thought for a moment, and then
whispered, “You may have her.” He went out, was
met in the porch by Robinson, who found that he was too late, and
owed Brown a bottle of wine; his only consolation was that he
resolved himself to drink the better half of it.
At these fairs good bargains may be made by one who has an eye
to the points of a horse, and can use his opportunities.
The writer knew a curate in the south-west of Lincolnshire, whose
stipend was £50 a year. He came regularly every year,
for many years, to the August fair. His first purchase was
a young horse, for which be gave the whole of his year’s
stipend, £50. He kept it a year, and hunted it.
I have ridden with him, when mounted on that horse, with the
Belvoir hounds, and the next year he sold it for £300, a
pretty good percentage on the original outlay. A cousin of
the writer picked out a young horse from a number and gave
£24 for it; he afterwards refused to take £300 for
it, offered by “Lord Henry”; but he lent it to his
lordship occasionally. Another, which he bought cheap, and
for which he refused £400, broke its
leg in jumping the river Bain, in a Horncastle steeplechase and
had to be shot on the spot. Both these horses I have ridden
to hounds, the one a bay, the other black.
Connected with the fairs is the so-called
“Statutes,” a day in May for hiring servants.
It was formerly the one general holiday in the year, but now that
the Bank Holidays have been established, the statute-day is
dwindling in its proportions. Of old all the servant girls,
and all the clodhoppers from the country, used to gather in the
town dressed in galore fashion, crowding the Bull-ring.
Anyone who wanted a servant, as an old farmer once told the
writer was his invariable custom, used to walk into the crowd and
hire the first lass against whom he stumbled. The
“fasten-penny,” a silver coin, was then given, and
the bargain was then struck. Wild beast shows, and
enormities such as lambs with two heads or a dozen legs, and
other attractions, were provided, and the day ended with music
and dancing at the different inns in the town; some of the
proceedings having after-effects not desirable. At the
present time, when there is more regard for our domestic servants
and their characters, and cheap postage prevails, this mode of
haphazard engagement has nearly died out, and the Statute will
soon be a thing of the past. It was first enacted by Ed.
III. in 1351; again by 13th Richard II., and, in later times, was
held under “a precept” from the Chief Constable of
the Division. To those who wish to read a humorous and
graphic description of the doings on this day, in comparatively
recent times, I would recommend the poem “Neddy and Sally;
or, The Statute Day,” by John Brown, “the Horncastle
Laureate, [184] of which I can here give only the
opening lines, which breathe of the spirit inspiring the
occasion.
“Cum, Sall! It’s time we started
now,
Yon’s Farmer Haycock’s lasses reddy,
An’ maister says he’ll milk the cow.”
“He didn’t say soa, did he,
Neddy?”
“Yees! that he did; soa make thee haste;
An’ get thee sen made smart an’
pritty;
Wi’ yaller ribbon round thee waist;
The same as owd Squire Lowden’s Kitty.
And I’ll goa fetch my sister Bess;
I’m sartin sewer she’s up an’
ready;
Cum! gie’s a buss! Thou can’t do
less.”
Says Sally, “Noa, thou musn’t,
Neddy.”
There have not been wanting, in this old town, some
eccentric characters, whose doings have been peculiar, and have
been traditionally preserved for the entertainment of a rising
generation. Of these two or three may be recorded here, but
for obvious reasons I avoid mentioning names. One
individual, exulting in his strength, undertook, for a wager,
some time in the thirties, to drag a dung cart from Lincoln to
Horncastle, a distance of 21 miles, and successfully accomplished
the feat in eight hours, but he is said to have suffered from
hæmorrhage for the rest of his days. Another man made
a bet that he would start from Lincoln on horseback when the moon
rose there, and would have his horse in his own stable at
Horncastle before the moon had risen there. Lincoln being
on a hill, the moon would be seen earlier there than at
Horncastle, which lay in a hollow. As he galloped along he
is said to have shouted, “Now me, now moon,” as the
chances seemed at intervals for or against the one or the
other. He just, however, missed the success which he might
have achieved, as he had to pull up, late in the evening, at the
toll-bar on the Lincoln road, about a mile from Horncastle, the
toll-bar keeper being in bed; and this slight delay caused his
failure, for, as he opened his stable door, he saw the moon
shining in a bucket of water which was standing ready for his
steed. The writer is informed that one, if not both, of
these individuals was considered to be a little
“short” of the full modicum of brains. Another
person, still resident in the town, remembers the burning, in the
street, of the effigies of Bayock and Demont, two of the
witnesses in the trial of Queen Caroline, in 1820. They
were Italians. There were great rejoicings and
illuminations, in London and throughout the country, on Her
Majesty’s acquittal; and this was the demonstration of
Horncastrians. An old song was popular at the time,
beginning thus:
False witnesses from Italy, they came to London
town;
And all they had against her was to keep her from the crown.
Wharrie, a shoemaker in the town, was inspired to preach a
sermon in the Bull-ring, from a cart, denouncing the trial.
This sermon was printed, and a copy was long in the possession of
my informant.
A character of a higher type than those yet named, was the
late proprietor and manager of “The Bull” hostel, at
which we are now supposed to be staying, Mr. Clement James Caswell, a genial, generous, and cultivated
gentleman. He came of an old and highly respectable stock
located in the county of Herts., his father being for many years
landlord of “The George,” at Barnet, a stage on the
Great North road, through which, in the old coaching days, scores
of coaches passed daily. He was a coach proprietor, and
handled the ribbons himself. The son was educated at the
Spalding Grammar School, and acquired antiquarian, tastes while
yet a boy. After having held some important public offices
in that town, and then managing some mills at Aswardby, he bought
the Bull at Horncastle. Though the inn had previously held
a high position, he still further raised its character; and his
spare time was devoted to reading, and research of various
kinds. He had a very valuable collection of coins, the
result of many years of careful selection. His garden, just
out of the town, had an observatory, furnished with telescope,
books, and other appliances for amusement and relaxation.
He supplied the illustrations for a book entitled “In
Tennyson Land,” by J. Cuming Walters, published in
1890. He was a member of the Architectural Society of
Lincolnshire, Notts. and Leicestershire; a member of the Spalding
Gentlemen’s Society, one of the oldest antiquarian
societies in the kingdom; and he was continually corresponding,
in various directions, on subjects of antiquarian interest.
He had a valuable library of books bearing on these and kindred
studies, and indicating the wide extent of his reading.
Especially, perhaps, as a Tennysonian expert, he was consulted by
almost everyone who has written on that subject, as in the case
already named, and in Napier’s “Homes and Haunts of
Tennyson.” It was a treat to get a quiet, genial hour
with him, when he would run on with a stream of informing
converse, but on few themes did he warm up with so much
inspiration as that of the late Laureate, witness these lines of
his own composition:—
Bright Somersby! the sometime summer haunt
Of Norsemen and of Dane, whose bards mayhap
Foretold—a nest of nightingales would come,
And trill their songs in shades of Holy Well;
Prophetic bards; for we have lived to see
Within your bounds a large-limbed race of men;
A long-lived race, and brimming o’er with song,
From lays of ancient Greece, and Roman eld,
To songs of Arthur’s knights, and England’s prime,
And modern verse, in graceful sonnet sung.
Each of the brood was clothed upon with song;
Yet some had stronger pinions than the rest;
And one there was, who for thy fame will long
Send pilgrims to thy cross in loving quest.
Mr. Caswell passed away in August, 1896, much valued and much
missed by many friends who knew his worth.
A trace of the Saxon still survives in the name of a field, to
the south of the town, and lately given to the town by the Lord
of the Manor, which is called “The Wong.” This
is an old Saxon word for “meadow.” In the
“Ancient English Romance of Havelok the Dane” (Early
English Text Society, London, 1868), we find in line 397,
“Casteles and tunes, wodes and wonges,” i.e.
castles and villages, woods and fields. In Stamford a back
street, formerly in the suburbs, retains the name Wong
street. In North Yorkshire is a hamlet named Wet-wang, and
in our own neighbourhood, at Halton Holegate, near Spilsby, there
is land called “The Wongs.”
Horncastle was the Roman station Banovallum, or fortress on
the Bane, mentioned by the historian Ravennas. Fragments of
the massive walls of the old castrum, or fort, can be distinctly
traced by those who know where to look for them; but they need
looking for, since, for the most part, they are hidden in the
back premises of shops or residences, which face the
street. Briefly stated, the western wall runs along the
western boundary of the churchyard of the Parish Church, and may
there be seen, as well as a fragment of it in a yard at the end
of the road which passes north of the churchyard. It
continued northward to within a few yards of the bridge over the
northern branch of the canal. The southern wall runs almost
parallel with the south branch of the canal, portions being
visible at the back of the Grammar School, and at a corner of St.
Mary’s square close to the churchyard. This runs
eastward through various back premises, and may best be seen in a
coalyard near the canal. At that point the eastern wall
begins, and runs northward, passing under some houses, and yards,
and under the High street, the most north-easterly point being
found in a small yard at the back of the shop of Messrs. Carlton
and Sons, Chemists, adjoining Dog Kennel yard; so called because
Lord Fitz-Williams’ hounds were kennelled there when he
hunted the South Wold country nearly a century ago. The
northern wall runs through back
premises an the north of the Market place, and at the back of Mr.
Overton’s and Mr. Lunn’s premises. In the
fields on the south-west of the town, and beyond the south branch
of the canal was formerly a maze, such as have been found at
other Roman stations. [188a] This was
named “Julian’s Bower,” and thought by Stukeley
to be Roman, but the late Bishop Suffragan, E. Trollope, in a
Paper read at Horncastle, June 3rd, 1858, [188b] pronounced it to be
mediæval. In the Roman maze the youths played at
“Tory Town;” and as this game was first taught by
Ascanius, called also Iulus, the son of Æneas, from him it
acquired the name “Julian.” [188c] At the west end of the town, in
the angle between the roads leading to the railway station and
Edlington, is a site called Maypole Hill. Here the boys and
girls used to march in procession on May day, bearing flowers,
“with wands called May-gads in their hands, enwreathed with
cowslips,” and dance around the Maypole; a relic, as some
authorities say, of the Roman Festival of the Floralia; [188d] others say it was a practice
introduced by the Danish Vikings, with whom the Maypole, often a
fixture, represented a sacred tree, around which councils were
held and human sacrifices were offered. [188e] These games in Horncastle, Mr.
Weir, in his History, [188f] says, were given
up about 1780. Several Roman roads converge at
Horncastle. The old Roman castle, says Leland, [188g] quoting an old mysterious chronicle,
“Vortimer caused to be beten doune; and never sin was
re-fortified; the which castel was first enstrengthened by Hors,
Hengist’s brother.” The modern name,
Horncastle, is the Saxon Hyrn-Ceaster, or “castle in a
corner,” as it is placed in the angle formed by the two
streams, the Bain and the Waring. The
word Hyrn, or Hurn, occurs at other places in the county,
representing an angle or promontory, as well as a recess or
bay.
To come to a later period, it appears, from Domesday Book,
that Horncastle, at one time, had been the property of Editha,
the wife of Edward the Confessor, but at the date of that Survey
it belonged to King William himself. In the reign of
Stephen it was the demesne of Adelias de Cundi, daughter and
heiress of William de Chesney, Lord of Caenby and Glentham.
On her death it reverted to the Crown, and the manor was bestowed
by Henry II. on Gerbald de Escald, a Fleming. He was
succeeded by his grandson, Gerard de Rhodes, during whose
minority it was held, in trust, by Ranulph, Earl of
Chester. Gerard was succeeded by his son Ralph de Rhodes,
who, in the reign of Henry III., sold the manor to Walter
Mauclerke, Bishop of Carlisle, and Treasurer of the
Exchequer. This was afterwards confirmed by the King, who
conferred upon the Bishop, by a succession of charters, various
privilege’s and immunities, which tended to the growth and
prosperity of the town. Among other powers bestowed upon
the Bishop was the right to seize and try felons, and on the
south-east of the parish there is a place, still called
“Hangman’s Corner,” where criminals were
executed by his order. The bishops long had a palace, their
chief Residence, in Horncastle, which was situated at the rear of
the Black Horse inn and the premises of Mr. Lunn, grocer.
It was demolished in 1770. The manor continued their
property till the reign of Ed. VI., when Bishop Aldrich sold it
to Edward, Lord Clinton, who, however, was compelled by Queen
Mary to re-convey it to the See of Carlisle, and the bishops
continued lords of the manor till 1856, when it was transferred
to the Bishop of Lincoln with the patronage of the
benefice. The lease of this manor was held by Queen
Elizabeth and her successor, James I., who assigned it to Sir
Henry Clinton. This lease was held for nearly a century by
Sir Joseph Banks and his family, ultimately passing to James
Banks Stanhope, Esq., late of Revesby.
Of the Church not a great deal need be said. It was
thoroughly restored in 1864, at a cost of £4,000, and is
now in an excellent condition. The east window is almost a
copy, on an enlarged scale, of the east window of Haltham church,
in this neighbourhood. It exhibits, in stained glass,
events in the life of the Saviour; beneath it
is a carved reredos of Caen stone, the central subject of the
sculpture being the agony in the garden, with figures of the four
Evangelists, two on each side. The organ is a costly and
very fine instrument, mainly due to the liberality of the late
Henry James Fielding. In the north aisle is a brass of Sir
Lionel Dymoke, in armour, kneeling on a cushion; on either side
are two shields, and beneath, figures of two sons and three
daughters. His hands are placed together as in prayer, and
from his left elbow issues a scroll, with the inscription,
“Sc’ta trinitas unus deus miserere nob.”
The shields display the arms of Dymoke, Waterton, Marmyon,
Hebden, and Haydon. The antiquarian, Gervase Holles, gives,
from the Harleian MSS., several other inscriptions, which no
longer exist, but which are found in Weir’s “History
of Horncastle.” Near this, attached to the wall above
the north-east door, and on each side of the arch between the
aisle and chancel, are some rude weapons of war in the shape of
long knives, or scythes, supposed to have been used at the
Winceby fight, when it is known that the troops of the Royalists
were very badly armed. [190] There are
several memorial tablets on the walls. In the floor of the
south aisle, towards the east end, is the tombstone of Sarah
Sellwood, wife of Henry Sellwood, Esq., and mother-in-law of Lord
Tennyson, the Poet Laureate. She died Sept. 30th,
1816. The roof is of Spanish chestnut, which was formerly
completely hidden by a flat plaster ceiling. On the north
wall of the chancel, over the north-east door, is a tablet to the
memory of Sir Ingram Hopton, who, after unhorsing Cromwell, was
himself slain at the battle of Winceby, the date of which is
there wrongly given as “October 6th, a.d. 1643,” whereas the fight really
took place on October 11th. Cromwell is also there
designated as “the arch rebel,” whereas at that time
he was only a colonel; but, to quote two
words from the Latin inscription, he was then an instance of
“celata virtus,” his future greatness not yet known;
and the epitaph, of course inscribed afterwards, is a slight
solecism, and we may here venture to make the remark that this
monument is now itself a further instance of “celata
virtus,” for it is placed in a position where no light
falls upon it, and the writer actually looked at it recently
without recognising what it was. On the wall between nave
and chancel, on the south side, is a small stone bearing the
names of Thomas Gibson, Vicar; John Hamerton and John Goake,
Church-wardens, 1675. Walker, in his “Sufferings of
the Clergy” (1714), gives an account of this Vicar, which
is here abridged. Born at Keswick, educated at
Queen’s College, Oxford, he was appointed Master of the
Free School at Carlisle; thence to that of Newcastle, and
preferred by the Bishop of Carlisle to the Vicarage in
1634. In consequence of a sermon preached by him, at the
election for convocation, he was seized, in 1643, and carried as
a prisoner to Hull. Being released, after four
months’ detention, and returning to Horncastle, he was
charged with teaching “Ormanism” (Arminianism), and
committed to the “county jayl” at Lincoln, and a
Presbyterian minister appointed in his stead at Horncastle.
In 1644, Colonel King, the governor of Boston, ordered a party of
horse to seize him (he apparently having been released from
Lincoln) and to plunder his house, but an old pupil,
Lieut.-Colonel John Lillburn, interceded for him with his
superior officer, Col. King, and the order was revoked; on
Lillburn, however, presently going to London, the order was
repeated, and Mr. Gibson was made prisoner, his house plundered,
and his saddle horse, draught horses, and oxen, taken from
him. He was imprisoned at Boston, then in Lincoln, and in
“Tattors-Hall-Castle, where he had very ill usage for 17
weeks.” He was sequestered from his living, and an
“intruder,” one Obadiah How, put in charge. He
was now accused by the Puritans of obeying the orders of the
Church, defending episcopacy, refusing “the
covenant,” etc. He retired “to a mean
house,” about a mile from Horncastle (supposed to be at
Nether (Low) Toynton), where he and his family “lived but
poorly for two years, teaching a few pupils.” He was
then made master of the free school at Newark; two years later
removed to the school at Sleaford, being presented by Lady
Carr. There he lived until the
Restoration, and then resumed his Vicarage at Horncastle, until
he died, in 1674, aged 84. “He was a grave and
Venerable Person, of a Sober and Regular conversation, and so
studious of peace, that when any Differences arose in his Parish,
he never rested till he had Composed them. He had likewise
so well Principled his Parish, that of 250 families in it, he
left but one of them Dissenters at his Death.” [192a] There is an inscription painted
on the south wall of the chancel, with gilt and coloured border,
commemorative of this worthy Vicar, which truly states that he
“lived in times when truth to the Church and loyalty to the
King met with punishment due only to the worst of
crimes.” The church of St. Mary is not named in
Domesday Book, and probably at that time no church existed on
this site. But in the Record of an Inquisition post mortem,
taken at Horncastle, Jan. 21st, 1384–5, Richard II., it is
stated that the King gave to a certain Gilbert, Prior of
Wyllesforth, and his successors, two messuages, &c., and the
site of the Chapel of St. Lawrence, with appurtenances, in
Horncastre, on condition that “they find a fit chaplain to
celebrate mass in the chapel aforesaid, three days in every
week.” [192b] This chapel probably stood in
or near the street running northward out of the Market place, and
called St. Lawrence street, near which bodies have been exhumed
at different times. When the clump of shops were cleared
away in 1892, to make the present Market place, through the
liberality of the late Right Hon. Edward Stanhope, several large
fragments of Norman pillars were found, which probably once
belonged to the old Norman chapel. [193c] St.
Lawrence is the Patron Saint of Horncastle; and as he was
martyred on a brander, or gridiron, the arms of the town are a
Gridiron. The “canting” device of a castle on a
horn has no very ancient authority. The “pancake
bell” is rung on Shrove Tuesday, at 10 a.m.; the Curfew at
8 p.m. from Oct. 11 to April 6, except Saturdays at 7 p.m., and
omitting from St. Thomas’s Day to Plough Monday. The
Grammar School bell used to be rung, and the writer has often
assisted, as a boy, in ringing it at 7 a.m.; but it has been
given up of late years, as the
governors of the school declined to pay far it.
In one of the Parish Registers appears the following
entry:—“On the Vth daie of October one thousand six
hundred & three, in the first yeare of our Souvraine Lord
King James was holden in Horncastle Church a solemn fast from
eight in the morning until foure a clock in the afternoone by
five preachers, vidiz. Mr. Hollinhedge, vicar of Horncastle, Mr.
Turner of Edlington, Mr. Downe of Lusbye, Mr. Phillipe of
Salmonbye, Mr. Tanzey of Hagworthingha’, occasioned by a
general and most feareful plague yt yeare in sundrie places of
this land, but especially upon the cytie of London. Pr. me
Clementen Whitelock.” A Record at the Rolls Court
states that Horncastle Church was resorted to by a robber for the
purpose of Sanctuary, as follows:—“22 August
1229. The King (at Windsor) commands the Sheriff of
Lincolnshire (Radulphus filius Reginald) to send two coroners of
the county to see that a robber who keeps himself in the Church
of Horncastle, abjures the kingdom.” [193] Among some MS. Records in the
possession of Mr. John Overton, I find it stated that in
December, 1812, the vestry room was broken open and robbed of all
the money, and other valuables; and that £50 reward was
offered by the Vestry for the discovery of the culprits.
Although the Manor of Horncastle was at more than one period
Royal property, it has only once, so far as we know, been visited
by Royalty. Leland states that “in the year of our
Lord 1406, on the 12th of September, on Saturday at
6 o’clock, Henry (IV.) by the grace of God, King of
England, came from the town of Horncastle, to the Abbey of
Bardney, with a great and honourable company on horseback”;
and that “the Abbot and Convent of the aforesaid Monastery
went out to meet him in procession at the outer gates.” [194a] We have no further known record
of this visit; but as Henry IV. was the son of John of Gaunt, and
born at Bolingbroke, we may assume that he passed through
Horncastle on his way from Bolingbroke to the palace of his
father at Lincoln, and that John of Gaunt’s stables, still
standing at the present day in the High street of that city,
sheltered the steeds of the company at the end of their
journey. Doubtless he adjourned a night, if not more, at
Horncastle, and the loyal old town, probably headed by the
Champion Dymoke of the day, would give him as hearty a welcome as
that which awaited him from the abbot and monks at Bardney.
Two or three more short remarks may be made about
Horncastle. When Sir Ingram Hopton, whose tablet we have
mentioned as being in the church, was slain at Winceby, the body,
by Cromwell’s order, was brought to Horncastle for
burial. It was placed in the house, or, rather, a previous
house on the same site, in West Street, now named Cromwell House;
and it is said, on what authority we do not know, that Cromwell
himself came to Horncastle, that he might personally instruct the
churchwarden, Mr. Hamerton, that the opponent, whom he pronounced
to be “a brave gentleman,” should be properly
honoured in his obsequies. [194b]
A house at the south-west corner of the market place, where
Mr. R. W. Clitherow, solicitor, now lives, was formerly a
public-house, but was burnt down and the present one
erected. At this house, then occupied by Mr. Sellwood,
solicitor, Sir John Franklin visited, and was entertained at a
public dinner, a few days before he set out,
in 1844, on his final Arctic expedition; and the writer remembers
his father going to attend this dinner.
We have said that, 100 years ago, almost every house was
thatched. A record in Mr. Overton’s possession states
that the two first slate-roofed houses in the town were one built
by Mr. Storr, a gardener, afterwards occupied by Mrs.
L’Oste, widow of the Rev. C. L’Oste, rector of
Langton, and now occupied by Dr. Howes; and the house of Mr.
Titus Overton, now occupied by Mr. John Overton, being erected in
1793.
Having completed our perambulations of the town, let us betake
ourselves once more to the country. We remount the hill,
which we descended on leaving Thimbleby for Horncastle, but by a
different road, viz., one running due west. Half way up the
ascent of this, the westernmost spur of the chalky Wolds, we have
two roads, either of which would bring us to Woodhall Spa, almost
equi-distant by either; but that is not, as yet, our
destination. We continue the ascent, due westward.
The summit reached, we have a wide prospect before us. To
the left, on a clear day, Boston Stump is visible, the Tower on
the Moor rises above the woods, beyond that Tattershall castle
and church; in the dim distance the graceful spire of Heckington
points, like a needle, to the sky. Straight in front of us
woods on woods band and bar the prospect, relieved by the spires
of Old Woodhall and Horsington. To the right, the horizon
is crowned by the almost pyramidal shape of Lincoln Minster, the
seeing eye also detecting the lesser pyramid of the Chapter
House, other spires, with the factory chimneys of the now busy
city, more than its old prosperity being revived. Further
to the right the plantations of Fillingham Castle, some miles
beyond Lincoln, on the “Spital road,” fringe the
view. Truly, it is a wide-ranging outlook, embracing little
short of 30 miles, with many a village and hamlet, buried and
unseen, in its entourage of wood. Immediately in the near
front is Langton mill, a conspicuous object, which I have
distinguished from the top of Lincoln Minster itself.
Half-a-mile farther lies the village of Langton, one of three of
the same name in the neighbourhood—one near Spilsby, one
near Wragby, and this “by Horncastle.” As to
the meaning of the name Langton, Dr. Oliver refers the first
syllable to the British “Lan” (Welsh Llan), meaning
“place of worship,” and so corresponding to Kirkby,
or Kirkstead. In this particular case, however, the
ordinary meaning of “Lang,” or “long,”
would be specially applicable, since the village has evidently at
one time been larger than at present, and the parish extended,
some six miles, to the Witham, until, quite recently, the distant
portion was included in Woodhall Spa. Here again we had,
until recent years, in the rectory, another moated residence,
standing almost on an island, being surrounded by water except
for the space of the churchyard and the width of a drive to the
house. The moat was drained for sanitary reasons about 50
yeans ago, to the regret of many, since, as has been mentioned in
a previous chapter (Chapter VI.), it contained an abundance of
large pike, and other fish, from which the lake at Sturton Hall
was stocked. The Queen was the lady of the manor until, in
1860, much Crown property was sold in this neighbourhood, and the
manor and most of the land in the parish, except the glebe, was
bought by the Coates family, who have a substantial residence
here.
In three fields at the west end of the village are traces of
ponds, mounds, and hollows, indicating large buildings existing
at one time. And we have sundry records of men of rank who
have owned land, and probably resided, in the parish.
Dugdale [196a] tells us that this “town”
was given by the Conqueror to the then powerful Bishop of Durham,
whose name was William de Karilepho. He was Chief Justice
of England. This gift the Conqueror may be said to have
“confirmed with an oath,” for the charter, conveying
the land, sets forth that they “shall be preserved
inviolable for ever,” and concludes with an anathema on
whosoever shall profane the charter, or change anything therein,
unless for the better:—“by the authority of the
Prince of Apostles, I deprive them of the society of the Lord,
the aforesaid Pope Gregory, and the Church; and reserve them by
the judgment of God, to be punished by everlasting fire with the
devil and his angels. Amen.” This fearful
threat of Divine vengeance, however, seems to have lost its
terror after a lapse of time of no very great length, since,
according to the historian Banks, [196b] in the 9th year
of Edward I. Philip de Marmion held the manor.
There was formerly not only Langton, but an outlying
Langton-thorpe, and this is probably referred to
in Domesday Book as the “Berewick” of Langton, for it
is there stated that Robert Dispenser held in this Berewick [197a] of Langton one carucate in demesne,
eight soke men (tenants) with half a carucate, and four villeins
with two carucates, and twenty-four acres of meadow, and two
hundred and eighty acres of wood containing pasturage.
A powerful family of the Angevines lived here at a later
period. There is, extant among the Records of Lincoln, [197b] the Will of Robert Angevine, Gent.,
of Langton by Horncastle, dated 25th April, 1545, in which he
requests that he may be buried in the church of St. Margaret; he
bequeaths to his daughters, Millesancte, Grace, Jane, and Mary,
“vli. apiece,” the money to come out of Burnsall,
Hebden, Conyseat, and Norton, in Yorkshire; to his wife Margaret
“xli. a year for life out of the said lands”; and to
his son William lands in Hameringham. The family acquired
their name thus:—Ivo Tailbois was at the head of the
Aungevine troops of auxiliaries which William the Conqueror
brought over with him from Normandy; and this name, in time, took
the various forms of Aungelyne, Aungeby, and Angevine.
There were Angevines at Whaplode, in the south-east of the
county, in the 12th century. There was a branch of them at
Theddlethorpe, and at Saltfleetby, in the 14th century. The
one at Langton had a brother at West Ashby. They appear in
the Visitation of 1562 among the leading families of the county
gentry; but in 1592 the name does not appear, and they dwindled
away, and at the time of the Commonwealth are nowhere
found. The old families of Scroope and of Langton are also
said to have resided here. A member of the family of the
Dightons, who owned Stourton, Waddingworth, and other properties
in this neighbourhood, if not actually residing in Langton
(although he probably did), had an interest in the place, as, in
a Will, still at Lincoln, dated 15th July, 1557, having requested
that he might “be buried in the quire where I
die”; among other bequests, he leaves a sum of money
“to the poore of Langton by Horncastle.” [198]
From 1653 to 1656 Justice Filkin resided at Langton, and
before him persons of Horncastle and the neighbourhood were
frequently married, the law at that time recognising only civil
marriages.
The church of Langton (St. Margaret’s) is a small
edifice, and, until recently, was in a very poor condition, with
no pretension to architectural beauty in any of its
features. It had been rebuilt in the 18th century, at the
very worst period for such work, and so badly done that it was
almost a ruin when the writer, as rector, undertook its
restoration. Though still small, it now has several
interesting features. The pulpit, reading desk and lectern
have been carved by the Rector, in old oak, in Jacobean style, in
memory of his father, who was rector 49 years. In the
chancel there is an Aumbrey containing an ancient stoup of
Barnack stone, said to have formerly been the holy water vessel
of Spalding Priory. On the Communion table is a curious old
alms dish of “lateen” metal; the device in the centre
is the temptation by the devil of our first parents; an
inscription in old Dutch runs round,—Vreest Goedt
honderhovedt syn geboedt; or, Fear God, keep his
commandments. The font bowl is Early Norman, of Barnack
stone, discovered by the Rector among rubbish in some back
premises in Horncastle, and supposed to have been the font of the
Early Norman church of St. Lawrence, once existing there; the
pedestal and base are fragments from the ruins of
Kirkstead. In a recess, or aumbrey, behind the west door,
is a very interesting relic, found, a few years ago, in the moat
of the old hall at Poolham, which we described in the previous
chapter. We there mentioned the remains of an oratory, or
chapel, still standing in the south-west corner of the kitchen
garden at the old Hall. Some men were employed in cleaning
out the mud from the encircling moat, the season being a very dry
one, and the moat almost empty of water. This had not been
done for many years, if ever before, and the mud was some feet
thick. Below the above-named chapel ruins an object was
thrown up among the mud, which the men took to be a broken seed
vessel formerly belonging to a birdcage, but as it
was curiously marked, one of them took it home, and asked the
writer to go and look at it. He did so, and, seeing its
antiquity, he obtained it for a trifle, and communicated with the
Society of Antiquaries, and other authorities, about it, with the
result that it was pronounced to be a mediæval
chrismatory. It was made of coarse tarra-cotta of a greyish
buff colour, ornamented with patterns of squares, diamonds and
crosses, with a fleur-de-lys in the centre of one side,
emblematic of the Trinity. It contained in the body two
square wells about an inch deep, which were originally covered
with arched roofs, but one of these had been broken off. At
each end was a spout from the cellar. Its total length was
7 inches; its height, including the roof, 4 inches; breadth, 3
inches. The use of the chrismatory was this:—When a
child was to be baptised, as it was brought into the church it
was sprinkled with salt, and at baptism it was anointed with oil;
and the two cellars were intended respectively to hold the salt
and oil. This object has been exhibited on various public
occasions, and has excited much interest, as it is considered to
be quite unique. The church was at one time considerably
larger, as, at the restoration in 1891, the foundations of a
north aisle were found, as well as of a tower. The Land
Revenue Records mention that, in 1553, it had “three gret
bells and a sanctum bell.” [199a] The only
remaining bell bears the inscription “Anno Domini 1579, R.
G.” [199b] Considerable neglect has been
allowed in the past, as is shown by the Archdeacon’s
Visitation in 1606, when the rector, Wm. Kirk, was presented
“for the decay of his parsonage house”; while Wm.
Newport, Thos. Goniston, and John Hodgson, guardians, were
reported as “collecting monie to ye value of iijl, vjs,
vijd, to buy a Co’ion Cup, and not p’viding one, and
for not p’viding a sufficient bible, and a chest with two
lockers and keys.” Uriah Kirke, rector, was also
presented “for suffering a barne of 3 baies to fall down
belonging to ye parsonage, and for his chauncel being in decay,
and the chauncel windows all broken.” And Charles
Johnson and Augnes, widow of Robt. Thurnhill, late guardian, were
reported as “selling away ye Communion Cup belonging to ye
church.” This larger church had several windows in
the chancel, instead of the one window of the modern church, and
an old document thus describes them and
their colouring:—
Boreales fenestræ in Cancello. Arg.
Crosse Crusilly a lyon ramp. double queued. G. a lyon ram.
very crowned or, Everingham. Arg. billetty a lyon double
queued G. Rob. de Seyrt me fecit fieri. Blue a bend 6
mullets of 6 poynts or. Fenestra Austualis—Barry of 6
arg. and gules in chief, a greyhound cursant sa., collard
or.—Skipworth.
In Campanili gules, a cross sarcelly arg. Beke sa. a crosse
engrayled or, Ufferd (Willoughby).
These windows were evidently fine, and indicate a connection
with the parish of the ancient families Everingham, Skipwith,
Deseyrt, Bec and Willoughby. [200a] The
architect for the restoration was Mr. W. Scorer, of Lincoln; and
the roof of nave and chancel was painted in panels, with emblems
of the Passion, and texts, by Mr. Powell, of Lincoln. The
patronage of the living was vested in Mr. Willoughby West, who
also founded and endowed a couple of Bede houses, but the family
is now extinct, and by lapse the patronage is with the
Bishop.
A walk of a mile farther through fields, one of which is known
as Dog-fight, another Broad moor, and a third Pry-close, brings
us to the church (St. Margaret also) of Old Woodhall. The
name of this field “Pry-close” would seem to be an
interesting Norman survival; “Pre” is a meadow.
Near Northampton are “the verdant meads of De la
Prè.” And this may have been the home pasture
of the old Wood-Hall. Praie, however, is an old word
meaning coarse grass, which is still to be seen in the
field. This church again, of which the writer is vicar, was
in a dangerous condition when he entered on the benefice in 1890,
but was restored in 1893. It possessed an interesting
feature in the spire, one, according to an old saying, of the
only four spires existing on this, the eastern, side of the river
Witham; that of Louth being the chief, and one of the finest in
the kingdom, which took 15 years in building; that of South
Somercotes being a third; and that of Linwood being a fourth, of
which Gough, in his additions to Camden’s
“Britannia,” (vol. ii., p. 267), says it “is
the only one to be seen in a round of 59 parishes
hereabouts.” [200b] The spire
of Woodhall is a modest imitation of that of Louth, having
flying buttresses. Half-way up it is encircled by a
battlemented corona. Its structure is peculiar, as it rests
entirely and solely on two buttresses on each side of the west
door. It dates from the 14th century. The body of the
church is modern, being rebuilt in the worst style in 1807,
partly of brick and partly of stone, the roof throughout being of
one elevation, without any distinction between nave and
chancel. At the restoration, the Vicar, as at Langton,
carved the pulpit, reading-desk, font cover, and desk for
Communion table, in memory of his father, who was 50 years
vicar. The font was formerly in the little chapel, or
oratory, in the garden at Poolham Hall, previously referred to,
and left there neglected. It is here restored to its
original sacred purpose, and is supported by four handsome
columns of serpentine, from the Lizard quarries, Cornwall, the
gift of the Rev. J. A. Penny, vicar of Wispington. The
church has two bells. Further details of Woodhall were
given in a previous chapter, in describing the old moated
Wood-Hall. It was at the farm close by the church that a
well (also previously mentioned) was sunk to a depth of 33 feet,
which tapped a saline spring, resembling, it was said, the
Woodhall Spa water, but which soon lost its salt taste from the
inrush of fresh water. [201] Beside a
pond just outside the churchyard there is a very large ice-borne
boulder, measuring about 4½ feet in length, 4 feet in
width, and 1½ feet in thickness.
In an old charter “dated at Edlington on Wednesday next
after the feast of St. Michael, 1285,” by which William,
son of William de Wvspington, grants to William Hardigrey of
Edlington, clerk, certain properties, one of the witnesses is
Aluered de Wodhalle, along with several others. This would
probably be a descendant of Alured of Lincoln, who, in Domesday
Book, is said to be possessed of 51 lordships in Lincolnshire,
besides property in other counties. The last descendant
died without male issue, 48 Henry III., leaving his three sisters
his next heirs, and so the name perished.
We now retrace our steps as far as Langton mill, and there
taking the road which branches off to the right, southward, we
soon arrive at Thornton. The church, dedicated to St.
Wilfrid (Archbishop a.d. 709), which
replaced a mean structure, built about 1730
in the worst of styles, with flat plaster ceiling and wooden
window frames with large square panes of glass, was entirely
rebuilt in the Perpendicular style, and thoroughly well done, in
1889–90, by Canon J. Clare Hudson, vicar, and the leading
parishioners, at a cost of £1,000. The only objects
of any antiquarian interest are some quaint wrought-iron double
crosses affixed to the north and south walls of the nave, having
eight iron hat pegs on each. The font is modern, its bowl
octagonal, with the monogram I.H.S. and other devices on
alternate sides. In the chancel are modern frescoes
executed by Miss Alice Erskine, an amateur artist of much
taste. The subject on the north wall is the visit of the
Magi to the Infant Saviour, while on the wall to the south of the
east window are representatives of the Archangels St. Michael and
St. Gabriel. Gifts of handsome brass candlesticks for the
Holy Table, and service books have recently been made by H. R.
Elmhirst, Esq., and Mrs. Elmhirst. The Communion table is
of Indian teakwood. We may here observe that the Records at
Lincoln shew that there were rectors in this parish (though now a
vicarage) in 1232 and downwards, and a list of the incumbents
from that date to the present time has been compiled by Canon
Hudson, and may be seen in the parish chest. The Parish
Registers date from 1561. Among the gentry mentioned in the
Registers as residents in the parish are several members of the
very old county family of Maddison, who intermarried with the
Dymokes. In digging in the churchyard on the north-west of
the old church, the base of the west tower of the pre-Reformation
church was found, which was said also to have had two
aisles. In the churchyard is a tombstone commemorative of
Penelope Gunnis, who died in 1826, at the advanced age of 107
years. The western portions of this parish, which stretches
from within 150 yards of St. Mary’s Church, Horncastle, to
within 100 yards of the Witham at Kirkstead wharf, are now
included in the Civil parish of Woodhall Spa.
In the reign of the Conqueror the powerful Robert Despenser
had in this parish eighty acres of meadow land, three hundred and
fifty acres of wood, and two mills, with sokemen, velleins, and
bordars; other land, with dependents, being owned by Gozelin, a
vassal of Alured of Lincoln, named above in connection with Woodhall. The Champion Dymoke is lord of the
manor in the present day. A Roman urn, as has been stated
elsewhere, was dug up in this parish when the railway was being
constructed. The only public notice in connection with
Thornton of an unusual character, in modern times, is the
following, which appeared as an advertisement in the
“Stamford Mercury” of January 5th, 1810:—Sacrilege.—Whereas the Parish Church
of Thornton, near Horncastle, has been lately broken open and a
thin silver half-pint cup stolen out of the chest, any person
giving information of the offender or offenders, shall, on
conviction, receive from the parishioners of Thornton five
guineas reward, and if there was an accomplice in the above
sacrilege who will turn King’s evidence, he shall, on
conviction, have the above reward, and every endeavour will be
used to obtain his Majesty’s pardon.—“Lincs. N.
& Q.,” Oct., 1896.
In a list of gentry who furnished “launces and light
horse” for the defence of the country in 1584, given in the
Melbourn Hall MS., we find the name of Edward Dymmock, of
Thornton, Gent., put down for “j light horse” for the
master at Horncastle, and among those who were summoned for the
Sessions there, according to another list, we again find Edward
Dymmock of Thornton, Gent. (“Architect. S. Journal,”
vol. xxii., pt. ii., pp. 214 and 221). In a grass field, on
the south side of the road through Thornton, there are mounds and
hollows, indicating a large residence, which this Dymmock
probably occupied.
Proceeding three quarters of a mile further southward, and
passing Martin Hall, we turn up a lane to the right and find the
church of Martin, St. Michael’s, in a secluded spot, like
many a flower born to blush unseen. Yet it is worthy of a
visit, having features of more than ordinary interest, which were
well preserved on its partial restoration in 1869, and again by
the late W. J. Gilliatt, of the Hall, and his sisters, in
1877. For many years it was a thatched edifice, but now has
a slated roof. The south doorway is Early Norman, with
broad, receding semi-circular arch, with a double band of zigzag
moulding; on each side, Norman columns, with, quaint heads as
capitals. The church is entered by two descending
steps. The font is modern, Norman in style, the bowl having
eight semi-circular fluttings, being supported by eight columns
raised on a stone pediment. The west window is
filled with good modern glass from Munich. The central
subject is the Saviour’s body being taken down from the
Cross; the left subject is the Saviour bearing His Cross; the
right, the body being borne away. This was a memorial,
placed in the church by Miss Spalding, of Lincoln, commemorative
of the Rev. J. B. Smith, D.D., the rector, who, in returning from
paying her a visit at Lincoln, fell out of his railway carriage
at Kirkstead and broke his neck, although, strange to say, he
lived for several weeks afterwards. [204] In the north
wall of the nave is a plain arched Easter sepulchre, which was
probably the founder’s tomb. The pulpit is of Caen
stone, plain, and massive; behind it is a curious semi-circular
recess, in the east wall. The chancel arch is Early
English, and very narrow, only 3ft. 9in. in width, which makes
the chancel very dark, an effect further increased by the great
thickness, 3ft. 4in., of the chancel arch wall. The east
window has two trefoiled lights, small and narrow, their total
width only 2ft. 3in. In the south wall of the chancel are
two deeply-recessed small square-headed windows, partly built up,
and having a stone seat at the base, but too high for use.
There are several flat tombstones of Hughsons and Oldhams in the
floor. The Early Norman doorway and the massive chancel
arch wall and gloomy chancel are the special features of this
interesting little church. At the time of the restoration,
in 1877, the original large altar slab, decorated with four
crosses, was found in the floor, face downwards. It was
taken, up, and now forms the base, or däis, of the Communion
table. The Parish Register commences with 1562. Under
the year 1649 occurs this entry:—“This yeare ye
lordship of Marton was inclosed; no consent of Bishop or
Rector.” The unusual name, “Ingelo,”
specially known in connection with the poem, “The Bells of
Enderby,” occurs frequently in the Registers from 1673
downwards. The names of Norreys Fynes, and
other members of the family, resident at White-Hall, in this
parish, occur frequently. There is an engraving of the
church in the “Church of England Magazine” for
1849. We must not omit to mention that the fine fragment of
brickwork called the “Tower on the Moor,” and co-eval
with Tattershall Castle, although now included in the Civil
parish of Woodhall Spa, stands in what was part of Martin parish
till 1897. There only remains the staircase of what was
once a much larger structure. Leland says, “One of
the Cromwelles builded a preaty turret caullid the Tour of the
Moore: and thereby he made a faire greate pond or lake brickid
about. The lake is commonly called the Synkker”
(Itinerarium, vol. iv., p. 58).
Scott, the celebrated commentator, began his ministerial
labours in this parish.
In early times. Martin was in the “soke” of
Kirkby-on-Bain, i.e., it was under the jurisdiction of the lord
of the manor of Kirkby, who, in the time of the Conqueror, was
Eudo, son of Spirewick, the founder [205a] of the
Tateshall, or Tattershall, family in Lincolnshire. This
Eudo, as Dugdale relates, [205b] with his sworn
brother in arms, Pinso (though no blood relation), came into
England with the Conqueror, and the two merited so well of him in
that service that they obtained for recompense the lordship of
Tattershall, with the hamlet of Thorpe, and town of Kirkby.
He held direct from the king certain lands in Martin; and as the
Clintons, shortly after the extinction of the Tattershall family,
received their estates, this would be the way in which the
Whitehall estate in Martin came to the Clintons.
Journeying on still southward, some mile and a half from
Martin, we reach the parish of Roughton. The church has no
pretensions to architectural beauty, being a mixture of brick and
sandstone. It has nave, chancel, and castellated tower, and
small castellated parapets at the north and south ends of the
chancel wall; a large west door, and small priests’ door in
the chancel. It was newly roofed and fitted with open oak
benches in 1870, the chancel being then also paved with encaustic
tiles, the tower opened to the nave, and most of the windows
partly filled with stained glass. The font is plain,
circular, upon a circular pediment; it has an old font
cover, cupola shaped, octagonal, of oak, plain, except some
slight carving round the rim. There are some fragmentary
remains of a carved rood screen, and a plain old oak
pulpit. In the chancel is a lengthy inscription,
commemorative of Norreys Fynes, Esq., which has already been
given to a previous chapter in connection with Fynes of
Whitehall. There is also a mural tablet to the memory of
the Rev. Arthur Rockliffe, who died in 1798; and another to
Charles Pilkington, Esq., who died in 1798, and Abigail his wife,
who died in 1817. The register dates from 1564, and is
therefore a fairly good one, since parochial registers were only
first enjoined in the reign of Henry VIII.,
1530–1538. The registers contain some peculiar
entries, and exhibit a remarkable orthography, if such a term can
be applied to what would more correctly be called
orthography. Of these entries one is as follows:—The
churchyard fence was repaired by lengths in 1760, each
parishioner (of any substance) taking a length; a list of their
names is given, closing with the words “a piece to the
Lord,” i.e., the lord of the manor. In the year
1631–2 there were 43 burials; among them the rector,
Randulph Woodinge, on Oct. 23nd; his daughter Ann, Oct. 23rd; and
daughter Thomasine, Nov. 1st. There were two of the family
of Carrot, two Lincolns, two Applebys, two Grogbys, three
Hawards, two Burches, besides other single cases. Though it
is not so specified, this would doubtless be the epidemic called
“the Plague,” or “Black Death.”
An entry on “Aprill the 15 1707” gives “The
Church More lying in Well sick cloase was leten for 4 &
6.” This is moorland near Well Syke wood belonging to
the church, from which peat was cut for church fuel; and two
other entries refer to this practice: “Simon Grant of
Dalderby for 1 days work of bages (i.e., sods) . . . 2 ,,
6.” “Simon flinte for 1 days works of bages . .
. 2 „ 6.” This was good pay according to the
rate of wages in the early part of the 18th century, to which
these entries refer. But it was “skilled”
labour, and, moreover, hard work, as anyone will understand who
remembers the instrument used on the moor forty years ago.
It was a large, flat, and broad kind of shovel at the end of a
long pole with transverse handle a foot long, which was placed
against the workman’s waist or pit of his stomach, and he
thus thrust the tool forward through the turf with the whole
weight and force of his body. Those who
were much engaged in this kind of work usually suffered from
rupture of the lower muscles of the body.
For some years before 1657 none but civil marriages were valid
in law, and Justice Filkin is mentioned in the Register as
marrying the Rector of Roughton, John Bancroft, to Ann
Coulen. Persons were often married in the church, as well
as before the Justice; the civil marriage was also often
neglected, and the feeling was generally so strong that marriage
should be a religious rite, that in the year 1657 marriage by the
minister was allowed by Act of Parliament.
A peculiar entry in the parish account book is “Mary
Would overseer of ye poore gave up hir accountes” (1707 Ap.
15). We are now, at the beginning of the 20th century,
admitting women to a limited number of public offices, yet the
people of Roughton were evidently in advance of the times, and
forestalled us 180 yeans ago. One or two curious instances
of spelling may here be given, showing that the schoolmaster was
not then much in evidence:—“1703 Beuerils,
&c.”; “1705 Bearths, Robert ye son of bniamen
hehuhinson (Benjamin Hewinson) and jane his wife was borne ye 15
day of january.” “Burial. John Snow,
Inn-holder, July 3d., 1765”; “1707 Rebekah Leach was
beureid July the 10”; “1708 John Bouth and Doryty his
wife”; “Rebekah Langcaster 1725, the douter of Joseph
Langcaster.” “John Swingo the sun of John
Swingo and Ann his wife howous (was) Baptized the 17 of Aprill
1709.” This name, in another entry, 1733, is given as
Swinsgo; the modern spelling is Swinscoe.
The names of some good families appear, as “An the wife
of Will Hennag was buered ye 9 of Feberery, 1729”;
“Madame Elizabeth fines was buered May ye 29, 1730”;
“George soun of Mr. Clinton Whichcote 1624”; and,
later, “Mary the wife of John Gaunt, and Anthony, son of
John Gaunt, were buried Dec. 16, 1803.” The Hall, not
an ancient moated mansion, like so many described in these pages,
but yet one of some antiquity, has been occupied at different
times, by members of several leading county families, as Fynes,
Whichcote, Heneage, Dymoke, Pilkington, and Beaumont. It
has belonged to the Dymokes, as also the patronage of the
benefice, although Sir H. M. Hawley is lord of the manor.
In the reign of Elizabeth a family of Eastwoods was located
here, as the Records shew that Andrew
Eastwood of Roughton was among the gentry who contributed
£25 each to the Armada Fund for the defence of England. [208a] By a Chancery Inquisition, post
mortem, 22 Richard II., No. 13, taken at Market Staynton, the
feast of St. Luke the Evangelist (1399 a.d.), before William Bolle, escheator, it
was shewn that “Ralph de Cromwell, chivaler, held jointly
with his wife Matilda, besides other property, the manor of Tumby
with appurtenances in Rughton, Wodehall, Langton,”
etc. And again, in a later Inquisition, post mortem, 13
Henry VII., No. 34, taken at Burwell, it was shewn that
“the said Matilda Willughby died seised in fee tail of the
manor of Kirkeby upon Bayne, and lands in Roughton, Woodhall,
Langton,” &c. [208b]
In Domesday Book, the powerful Robert Despenser is named as
having in Roughton twelve oxgangs rateable to gelt, with three
sokemen, and a half sokeman holding two carucates of land with
three draught oxen; also fifteen acres of meadow land, a fishery
worth 2s. yearly, and forty acres of woodland, containing
pasturage in parts. The name is there given as
“Roc-stune,” whether from any Druidical boulder, or
sacred stone, or landmark, does not appear to be known.
From Roughton, going eastward by a ford on the river Bain, or
returning to Horncastle and taking the main road south-eastward,
we arrive, a little over two miles distant, at Scrivelsby, a
village which is unique in the kingdom, since there is but one
King’s Champion, and he is “Lord of
Scrivelsby.” As we approach Scrivelsby [208c] Court, by a road shaded by stately
trees of hoar antiquity, with the well-wooded park on our left,
and fields, nicely timbered and interspersed with copses, on our
right, we pause, after a slight ascent, at a point where three
ways meet. Before us stands the “Lion gateway,”
a substantial arched stone structure with sculptured Lion
“passant” surmounting it; the Royal beast indicating
the official hereditary honour of the head of the family as the
Sovereign’s Champion. On our right, in a humbler
position of less prominence, under the shade of trees, and green
with age, still survive the parish stocks.
Thus the emblems of civil and military power confront each
other. The Court itself, standing some 150 yards from this
gateway, is approached through another arch in the wall of the
Courtyard. The present building is not one of large
proportions, the chief part of the old baronial residence having
been destroyed by fire about 130 years ago; to replace which
modern additions were made, on a smaller scale, early in the 19th
century. Of the portion destroyed a chief feature was a
very large hall, with wainscoted panels, on which “were
depicted the arms and alliances of the family through its
numerous and far-traced descents.” [209a] The chief features of interest
now remaining within are some of the suits of armour worn by
Champions, and a collection of “Champion Cups.”
The collection of armour was much finer a few years ago, but, on
the extinction of the line of the late Sir Henry Dymoke, most of
these were dispersed by sale, and the Cups were bequeathed to the
Queen, although Her Majesty, through the intermediation of the
late Right Honourable E. Stanhope, most graciously restored them
to the father of the present Champion. On the wall of the
“Lion gateway,” to the right of the arch, is a rebus,
or “canting” device, formed of a rude representation
of a tree dividing in a Y shape referring to an old-time emblem
of the family. As the Plantagenets had their “planta
genista,” the broom; so the Dymokes would seem to have had
their “oak.” [209b] The descent of the early Dymokes may be briefly given
thus:—Scrivelsby, forming part of the Soke of Horncastle,
of which the Conqueror held the manor, was given by William to
Robert Dispenser, his steward, whom we have several times named
in connection with other neighbouring parishes. From him it
passed, by some process unknown, to the Marmions. The last
Lord Marmyon died in 1292, and the Lincolnshire portion of his
estates,—for Sir Walter Scott describes him as
“Lord of
Fontenay,
Of Lutterworth and Scrivelsbay,
Of Tamworth tower and town.”—
passed to his younger daughter, Joan, whose granddaughter,
Margaret de Ludlow, married, in the reign of Edward III., Sir
John Dymoke, who acted as Champion at the coronation of Richard
II., and from that time, more than 500 years, the Dymokes have
acted in that capacity for their respective Sovereigns, down to
the last century, the ceremony, however, having been dispensed
with, to the regret of many, on the accessions of William IV.,
Queen Victoria, and our present Most Gracious Majesty King Edward
VII.
As this, formerly, State ceremony was so imposing, and of such
antiquity, it deserves more than a passing notice. We here
give a description of it, as observed at the coronation of Queen
Mary, from the account of Planché, in the Royal
Records. “At the close of the second course of the
Coronation Banquet, the Champion, Sir Edward Dymoke, entered
Westminster Hall, riding on a roan destrier (war
horse) trapped in cloth of gold, with a mace in one hand and a
gauntlet in the other. He was escorted to the upper end of
the hall by the Lord High Constable, and the Earl Marshall, and
the Herald of the Queen with a trumpet; and after he had made
obeisance to the Queen’s highness, he turned him a little
aside, and with a loud voice made proclamation, ‘If there
be any manner of man, of what estate, degree, or condition soever
he be, that will say, and maintain, that our Sovereign Lady Queen
Mary, this day here present, is not the rightful, and undoubted,
heretrix to the Imperial Crown of this realm of England, and that
of right she ought not to be crowned Queen, I say he lieth as a
false traitor, and that I am ready the same to maintain with him,
whilst I have breath in my body, either now at this time, or at
any other time, whensoever it shall please the Queen’s
highness to appoint; and thereupon the same I cast him my
gage.’ Then he cast the gauntlet from him, the which
no man would take up, till that a herald took it up and gave it
to him again. Then he proceeded to another place, and did
in this manner, in three several places in the said Hall.
Then he came to the upper end, and the Queen drank to him; and
after sent to him the cup, which he had for his fee, and likewise
the harness and trappings, and all the harness which he did
himself wear, and then he returned to the place from whence he
came, and was gone.” On the last occasion, when this
ceremony was observed, viz., at the coronation of George IV., the
rightful champion being in Holy Orders, his son Henry, afterwards
Sir H. Dymoke, Bart., was allowed to act for his father, who was
the eighteenth of the hereditary champions of his family.
Sir Walter Scott was present, and, writing to a friend, says,
“Young Dymoke is a fine-looking youth, but bearing perhaps
a little too much the appearance of a maiden knight to be a
challenger of the world.” But he adds, with the eye
of an antiquary, “His armour was in good taste, except that
his shield was out of all propriety, being a round
‘Rondache,’ or Highland target, impossible to use on
horseback, instead of being a three-cornered, or leather, shield,
which, in the time of the Tilt, was suspended round the
neck. However, on the whole . . . the Lord of Scrivelsby
looked and behaved extremely well.” [211]
One contre-temps, however, occurred on this
occasion, which Sir Walter, perhaps, thought it polite, or
politic, not to mention; others have not had the same scruples,
and hence an incident is recorded which may have had something to
do with the future omission of the ceremony. The Duke of
Wellington, as Lord High Constable, had to ride by the
Champion’s side, with the Deputy Earl Marshal on the other
side. It was part of the observance that, in withdrawing
from the Sovereign’s presence, the riders should back their
horses, keeping their heads towards the King. The Duke, in
his anxiety that all should go without a hitch, had hired a horse
from Astley’s circus, which had been specially trained for
that part of the ceremony; but, unfortunately, the intelligent
animal chose the wrong stage in the ceremony for the performance,
and most conscientiously and obstinately persisted in turning
tail and backing towards the King instead of from him, and
was with difficulty slewed round by the attendants. [212a]
It were much to be desired that this picturesque and
interesting relic of feudal custom’s might be
restored. The present may be an age of new-born energies,
and even revolutionary ideas, but the spirit of “Reverentia
Cani” is by no means extinguished, and the interest in old
institutions seems ever widening and deepening in the general
sentiment.
As a curiosity I will give here a bill, sent in by Sir Edward
Dymoke to Sir William Cecil (he spells it “Syscell”)
for the cost of some of the articles necessary to him as Champion
at the coronation of Mary, which he seems to have had a
difficulty in getting paid, although he was, by custom, entitled
to them.
Stuff yt Phyllyp Lenthall have delyvered to Sir
Edward Dymocke.
Item for a showrde (a) and gerdyll (b), and
scabbart (c) of velvet . . . xls
Item for ij pardeynzyns (d) gylte (e) . . .
xls
Item for a poll (f) ax . . . xxs
Item for a chasynge (g) staff . . . vis viiid
Item for a gylte payre of spowres (h) . . . xvis
Sm total VI£ .. IIs .. VIIId. [212b]
It may strike us as singular that so high an official
as the King’s Champion should perpetrate such spelling as
the above; but those were days in which many a baron bold found
it easier to inscribe his name on the scroll of fame, by dint of
his trusty sword, than by the clerkly crowquill.
The church of Scrivelsby was thoroughly restored in 1861, and
further improvements made in 1876, the previous structure being a
poor one. Sir Henry added, at his own cost, a spire.
The most interesting features of the former building were
carefully retained. There is an aumbrey, in a curious
position, near the north-west door. The font is octagonal,
on pedestal, apparently modern, the faces having poppy head and
other simple devices. There is a tomb, of Lewis Dymoke,
under the reading desk, in the nave; in the north aisle, having
Early English columns of three bays, and eastward two bays with
Norman columns, there are recumbent figures of a knight and lady
(supposed to be Sir Philip Marmion and wife), the male figure
with shield, delapidated, the female entire. At the east
end of the same aisle is the tomb of Sir Robert Dymoke,
“upon whose soule Almightie God have m’ie.
Amen.” There is a good rood screen in the
chancel. In 1899 a beautiful window was given, of coloured
glass, by Mrs. Dymoke, of the Court, in memory of her husband,
Francis Scaman Dymoke, the Hon. the Queen’s Champion.
The subjects illustrated are (1) Our Lord preaching the sermon on
the Mount, and (2) in the act of blessing little children, under
the former of which are the words “Blessed are the pure in
heart,” and under the latter “Suffer little children
to come unto me.” In the chancel is also a rich mural
monument to Lewis Dymoke, “who performed the service at the
coronation of George I. and George II. He was the youngest
son of Sir Charles Dymoke and Eleanor eldest daughter of the
first Lord Rockingham.” There are two other tablets,
on the north and south walls, of Dymokes, and others in the
floor; also a tablet to John Tyrwhitt, Esq., of Pentre Park, and
his wife Sophia, a Dymoke; and another of the Rev. I. Bradshaw Tyrwhitt, of Wilksby. In the churchyard
are also tombs of Dymokes, one a massive structure opposite the
east window, containing the remains of the late Sir Henry Dymoke,
Bart., and Emma his wife. There are also many tombstones of
the Gilliat family. Some years ago, when repairs were being
made in the church, the flooring was removed, and a skeleton was
discovered without a head, a block of clay lying in place of the
skull. This was supposed to be the remains of Sir Thomas
Dymoke, who, with his relative, Lord Welles, was beheaded by
Edward IV., in London, at the time of the Battle of
“Loosecoat field,” near Stamford, 1470, when the
fugitive rebels threw off their coats to expedite their
flight.
Among the privileges of the Champion family was the right to
hold a market and fair at Scrivelsby, first granted, 42 and 43
Henry III., to Philip de Marmyon, to which he proved his claim in
the 9th year of Edwd. I.; also the right of free warren over the
Manor of Scrivelsby, and to erect a gallows for the punishment of
felons at Scrivelsby. Where the gallows were erected is not
known.
Sir Edward Dymoke, Sheriff of Lincolnshire 27 Henry VIII., and
also 1 Ed. VI. and 2 and 3 Philip and Mary, married Anne, sister
and coheir to Gilbert, Lord Taillebois of Kyme; by which alliance
the castle and manors of North and South Kyme came to the Dymoke
family, and members of the family resided there until it was
sold, about 1730, to the Duke of Newcastle. This Sir Edward
had issue Sir Robert Sir Charles, and a daughter Elizabeth, who
married Henry Ascough, a member of a very old and distinguished
family. Sir Robert Dymoke, Champion to James I., married
well, the daughter of Edward Clinton, Lord Clinton and Saye,
afterwards created Earl of Lincoln and a K.G. Her mother
had been the widow of Gilbert, Lord Taillebois, previously a
mistress of Hen. VII., by whom she had a son, created Duke of
Richmond.
Charles Dymoke, who died, unmarried, at Oxford in 1644, was a
zealous supporter of his unfortunate Sovereign, Charles I., and
by his Will bequeathed £2,000 (a large sum in those days)
to relieve his necessities.
Sir Edward Dymoke, at the time of the Commonwealth, being,
from his office and his loyalty, obnoxious to the Republican
party, was fined, for his “delinquency,” £200 a
year, and yet was obliged to pay the further, then enormous, sum
of £4,633.
His son, Sir Charles, was highly esteemed for his
loyalty, and was put down among those who were to be created by
Charles II. “Knights of the Royal Oak,” in
grateful remembrance of the King being saved in an oak at
Boscobel in Staffordshire, resting on the lap of Colonel
Careless, afterwards Carlos.
The Dymokes’ estates were greatly reduced by sale in the
year 1871, when most, if not all, the lands not entailed were
disposed of. Within the writer’s memory the Dymokes
shot over lands extending from their own door (with the exception
of the Ostler ground) to Kirkstead wharf.
We must here, however, pass on our way from Scrivelsby,
although we shall meet with Dymokes again in the next parish.
Taking an accommodation road [215] which branches off
westward from the main road opposite the Lion gate, and going
through some fields, past the modern rectory, a substantial
residence, we emerge, by an old cottage, whose roof, covered with
ancient drab-coloured slates or slabs, reaches, on one side, to
the ground, upon another main road leading to Boston.
Pursuing this about a mile and a half, and passing a disused
churchyard, with two or three gravestones and no church, at
Dalderby, we reach the village of Haltham. Here we have a
church of considerable interest. Taking the exterior first,
we find a remarkable semi-circular tympanum over the door, within
the porch on the south. It has a kind of Maltese cross
within a circle, with a second circle running through the limbs
of the cross. Below this is a small round object, with an
oblong on each side of it; and below them, to the east, is an
oval figure like a buckle, while below, to the west, is a square,
having three-quarter circles at its corners, and semi-circles in
the middle of its sides, which form the extremities of a cross,
and between the limbs and the sides of the square are
roundels. Below this is a curious lobated object, with what
may be called a fish placed perpendicularly on it; east of the
circle containing the Maltese cross are
four rows of inverted triangles, of different lengths; below
them, within a circle, is a curious figure, made of twelve
unequal curved lines, arranged in four groups of threes, and
forming a triple Fylfot or Swastica. Touching the east side
of this circle is another, which cuts into the border of the base
of the tympanum at its eastern corner, containing a cross within
a square similar to that on the west side. This very
curious tympanum is Early Norman, or possibly Saxon. [216] There is a priest’s door
in the south wall of the chancel. There was once a north
door in the nave, now bricked up. There was a large western
door, round arched, with triple moulding, now also bricked
up. Over this door are two stone gurgoyles, one above the
other, let into recesses in the west wall, which is mainly of
brick. The length of the nave, externally, is 150ft.; and
its breadth, with the porch, is 150ft. The length of the
chancel is 30ft. The east window is a fine, decorated,
flamboyant specimen, its date being about 1350, which has been
copied on a larger scale, in St. Mary’s Church,
Horncastle.
Taking the interior, the sittings are all of very old oak,
many of them with rudely carved poppy heads. There are very
fine, heavy, old oak, carved canopies over two long pews in the
north aisle for the Champion Dymokes and their servants.
These, probably, were taken from a former rood screen.
There is now a low screen, fragmentary, in the chancel, and an
oak pulpit, old but plain. There is a piscina, with two
fronts, in the south wall of the chancel, and a series of three
sedilia and an aumbrey in the north wall; also carved brackets on
each side of the east window. The font stands in the
north-east corner of the north aisle, on a very broad base which
serves as a seat. The north aisle has three bays with round
arches, and two eastward with pointed arches. The windows
throughout are perpendicular, but either square-topped or
debased, except the fine east window, and one in the south wall
of nave, of two lights. There is an incised slab to one of
the Dymokes. The bell chamber is closed by ancient boarding
adorned with the Commandments in old characters, and very curious
Royal arms of Charles I. There are three bells, and a very
curious old ladder, constructed of rude beams, leading up
to the belfry. Miss Spurrier, the Rector’s daughter,
assisted by the coachman, have improved the church by renovating
the screen. This lady has also carved a cover for the font
in very delicate pattern, the ironwork being done by the village
blacksmith, Mr. Priestley.
In the village is an old hostel, partly of the Tudor style,
with pointed gable ends, projecting upper story, and constructed,
externally, of brick and woodwork.
In the parish register, at the bottom of the page containing
the entries for the year 1584, by way of accounting for the
number of funerals (51), is the following note: “This yeare
plague in Haltham.” Although Haltham and Roughton are
ecclesiastically united, and, in position, contiguous, there
were, in that year, no extra deaths in Roughton; while in the
year 1631–2 there were 43 burials at Roughton, and no
increase of mortality at Haltham. The only peculiar record
which I can find in connection with Haltham is a “Feet of
Fines, Lincoln, 9 Henry III., No. 52,” too long to be
quoted in full, which contains an agreement between Henry del
Ortiay and Sabina his wife on the one hand, and Ralph de Rhodes
on the other hand, tenant of lands with appurtenances, in
Horncastre, Upper Tynton, Cuningbye, Holtham, &c., whereby
the said Henry and his wife recognise the said lands &c. to
be the right of Ralph; he on his part granting to Henry and
Sabina other land with appurtenances, in Upper Tynton; certain of
the lands being designated Pese-wang, Leir-me-Wang, Whete-wang,
and Krunce Wong, with Hethotenacre (Heath of ten acre), Sexacre,
and other names. These names illustrate what was said on a
previous page regarding the field named “the Wong,”
at Horncastle. A very curious feature of the agreement is
that the said Henry and Sabina are “to have and to
hold” these lands “of the aforesaid Ralph and his
heirs forever, rendering therefor, by the year, one pair of gilt
spurs, or 6d., at Easter, for all service and exaction.” [217]
Having thus made our halt at Haltham, we bid adieu to
the place, and push on southward. Passing Tumby Lawn, the
residence of Sir H. M. Hawley, surrounded by leafy groves, within
whose shade (teste scriptore) Philomel doth pour forth
(malgré the poets) his flood of song, while a whole
coterie of other birds in “amorous descant” join; and
sheltered from the east by the extensive woods of Haltham,
Fulsby, and Tumby, remains of the whilom “Tumby
Chase,” we find ourselves, at the end of some three and a
half miles, entering the main street of Coningsby. Here
again, we might ask, with love-sick Juliet, “What’s
in a name?” But, in sooth, a name may be an epitome
of history. There is an old proverb that “knowledge
is power,” and we might say, the name of Coningsby is a
territorial exemplification and perpetuation of this adage.
In the language once spoken in these parts, [218] the conning, cunning man and the king
were one and the same; the king was king because he was
the conner, the thinker, and so overtopped his fellows in
cunning. He embodied in his own person the moral of every
age of progress, that brute force must yield the palm to skill
and judgment. Mob-rule may for a while snatch at, and hold,
the mastery; but ’tis the man who has the cunning to bide
his time, and then seize the opportunity, who will be borne in
triumph on the shoulders of those who once hustled and jostled
him. Within some miles northward of where I am writing lies
Kingthorpe, “the king’s village”; and at just
about the same distance southward
lies Coningsby, with precisely the same meaning. Both names
imply the presence at one time of a king; who he may have been we
do not know, but he put down his foot there, and the stamp
remains. There was once a castellated residence here, the
home of the Coningsby family; and one of them, Thomas, was
created Earl of Coningsby, but, dying without issue, the title
became extinct in 1729. I may here mention that the tomb of
the last Countess of Coningsby is in the north chantry chapel of
Heydour church (between Sleaford and Grantham); it is a marble
monument by Rijsbrach. There is also a slab to the last
Viscount, 1733, who is traditionally said to have been taken from
his cradle by a pet monkey, and dropped by it, in the terror of
pursuit, from the roof of the house on to the stone pavement
below, and so killed. The position of this old Coningsby
mansion is not precisely known; but in a field on the south side
of the main street there is an ancient dove-cot, and some fine
trees, such as one might expect about a baronial residence.
The Coningsbys moved from Coningsby to Hampton Court in
Herefordshire more than two centuries ago. [219a] There was a very fine
collection of pictures at this place, a list of which was given
in the “Gentleman’s Magazine” of April 26,
1826. Among these was a painting of the old mansion of
Coningsby. Hampton Court is now the residence of John
Arkwright, Esq., and is situated between Hereford and
Leominster. But “vixere fortes ante
Agamemnona,” and there were men of mark at Coningsby long
before those who took its name as their patronymic. In
Domesday Book we find that Sortibrand, the son of Ulf, the Saxon,
who was one of the Lagmen of Lincoln, and had “sac and soc
[219b] over three mansions in that
city,” as successor to his father (loco Ulf patris sui),
held a berewick (a corn farm) in Coningsby.
When the powerful favourite of the Conqueror, Robert
Despenser, laid claim to a fishery and certain land in Coningsby,
the Jurymen of the Wapentake of Horncastle decided that his claim
was good, because Achi, his Saxon predecessor, had held
the same in the time of Edward the Confessor. Moreover, the
said Robert Despenser already held in Coningsby a
berewick—“bere” (barley) land—of nine
oxgangs, or some 225 acres, of meadow and wood, besides land in a
score more parishes. And, again, from the same source we
learn that a noble Fleming, Drogo de Bruere, who fought under the
Conqueror at the battle of Hastings, and was rewarded by the gift
of the whole of Holderness in Yorkshire, and other manors in
Lincolnshire and elsewhere, also held land in Coningsby. Of
this noble, Camden relates that the Conqueror valued his services
so highly that he bestowed his own niece upon him in marriage;
but that he destroyed her by poison, and then fled the country,
all attempts to discover him having failed down to the time of
the Domesday Survey being taken. [220a]
In the List of the Gentry of Lincolnshire, made on the
Herald’s Visitation of the county in 1634, and still
preserved at the Herald’s College, are the names of John
Carter and Clinton Whichcote, of Coningsby. [220b]
In a Chancery Inquisition, post mortem, taken 31st May, 10
Henry VII., No. 72 (1495), it was found that Robert Taillebois,
Knight, and John Gygour, Clerk, Warden of the College of
Tatteshale, were “seized in their demesne as of fee of the
manors of South Kyme, North Kyme, Conyngsby, Dokdyke,
Byllingay,” and other properties. [220c] While, as an evidence of the
trade of Coningsby, in a list of “Lincolnshire Town and
Traders’ Tokens,” made by the late Mr. C. J. Caswell,
of Horncastle, there occurs one of a Coningsby tradesman, bearing
on the obverse side, “John Lupton—The Baker’s
Arms,” and on the reverse side, “Of Cunsby,
1663—J. A. L.” [220d] Mr.
Caswell adds a note that “where three initials are given,
as in this case, the issuer’s wife is included, sometimes
joined in a true lover’s knot. Mr. John
Lupton (in the present day) is a well-known and respected farmer
of Pinchbeck West. His daughter married T. A. Roberts,
Esq., M.R.C.S., late of Coningsby.”
I have already, in connection with Haltham, quoted an old
Record, Feet of Fines, 9 Henry III., No. 52, which gives an
agreement between Henry del Ortiay and Sabina his wife, as
plaintiffs, on the one part, and Ralph de Rhodes on the other
part, holding lands in Coningsby, Haltham, Marynge (Mareham), and
other places; by which they recognise these lands as his by
right, and, in return, he assigns certain land to them in Upper
Tynton, to have and to hold for ever, by the tenure of a pair of
gilt spurs, given annually. This brings this powerful baron
into connection with Coningsby. [221a] While
further, in a Feet of Fines, 19 Henry VII. (1503), on the Octave
of Holy Trinity, an agreement is given between Sir Edward
Ponyngs, Knt., Sir Thomas Fenys (Fynes?), Knt., Sir John Peeche,
Knt., John Mordaunt, and others, plaintiffs, on the one part, and
Sir George Nevyll, of Burgavenny, Knight, and Joan his wife,
deforciants, whereby George and Joan recognise certain lands in
Conysby, Halton, Belcheford, and elsewhere, to be the right of
John Mordaunt, for which the plaintiffs gave them £l,000.
[221b] Here we have another
proprietor, John Mordaunt, brought into connection with
Coningsby, and that he was a man of substance was shewn by the
fact that this recognition of his property was not confined to
Coningsby, but extended to the manor of Estwardesbersoke, etc.,
in Notts.; the manors of Halton, Aukebarow, and Burton Stather;
lands in Winterton, Theylby, Hybalstede, Barnaby, Eyrby, Crosby,
Gunnall, Donyngton, etc. Further, by Feet of Fynes, 21
Henry VII. (1505), an agreement is given between Richard, Bishop
of Winchester, Sir Giles Daubeney, of Daubeney, Knight; Sir T.
Lovell, Sir R. Emson, Sir James Hobart, Humphrey
Conyngesby, one of the King’s Sergeants at Law, and
others, as plaintiffs, and Robert Ratclyfe de Fitzwater, and
Margaret Ratclyfe, widow of Sir John Ratclyfe de Fitzwater,
deforciants; whereby Robert and Margaret recognise the castle of
Egremound, and various other manors and properties, to be the
right of the Bishop.
Further, it is known that the manor of Coningsby was
formerly held by the Marmyons, and they and their descendants,
the Dymokes, were largely commemorated in stained-glass windows
once existing in the church; and a tombstone records the
“Hic jacet” of Anna, daughter of Thomas Dymoke, and
his wife “que obijt A° Dni 1462.” The
manorial rights ultimately passed to the Heathcotes, and are now
the property of the head of that family, the Earl of
Ancaster.
Let us now look at the church; and, taking the exterior first,
we are struck by the fine tower, which is visible for many miles
round. It is of the Perpendicular order, very plain;
indeed, almost without ornament, except for the roses on the
cuspings of the upper window; but it is of solid, good ashlar
work, well supported by buttresses, and its outline relieved by
several set-offs. It is pierced, below, by an arched
passage, through which there is a public thoroughfare, existing
from time immemorial, [222] the supposition
being, that the monks of Croyland and other southern monasteries,
on their way to Kirkstead, and their more northern brethren,
“baited” at the rectory hard by, where there are
still traces of a large refectory in the presence of an arch of
wide span, which runs through the oldest part of the house, from
top to bottom. In the east and west walls, on either side
of this tower arch, is a sex-foiled, circular window; that on the
east being in the west wall of the nave, and filled with coloured
glass; that on the west, being in the outside wall of the tower,
has never been glazed. In the south-eastern wall of the
porch is a stoup, which formerly was open both within the porch
and outside, though now it is closed outside. Built into
the west wall of the south aisle, probably at the restoration in
1872, is a block of stone, carved with a closed hand, having a
finely-laced cuff. This is, doubtless, an importation from
elsewhere. Near the top of the wall of a cupola-shaped
south finial of the rood-loft turret, is an old sun-dial.
Taking now the interior, we find a massive heavy roof, of beams
somewhat rudely hewn, with traces of former colouring still
perceptible. The four western bays of the arcade are Early
English, with low arches rising from octagonal piers; the
easternmost bay seems to have been an addition at a later date; some of the piers, two on the north and one
on the south, have been heightened, and the arches are higher and
wider. The moulding between two of the north arches
terminates in a head, on each side of which an evil spirit is
whispering. Another terminal is the head of a woman wearing
the “branks,” or scold’s bridle. [223] The clerestory windows were
spoilt at the restoration, when their height had to be
reduced. Externally their original design remains—two
lancet windows over each arch; but internally the lancets have
been cut short and converted into triangular lights with curved
sides. On the south side of the chancel arch is a rood-loft
staircase turret, of which both the upper and lower doorways
remain. The chancel east end is apsidal, modern, and out of
keeping with the rest of the structure. There are three
two-light windows in the three faces of the apse. In one of
these the present rector, Canon Arthur Wright, has placed a
two-light memorial window, to his deceased wife, of some
beauty. South of the Communion table, attached to the wall
as a credence table, is an Early English capital, with piscina
behind. The windows in the north aisle are decorated with
reticulated tracery. Those of the south aisle are
Perpendicular, with segmented heads. The windows throughout
the church, and extending even to the rectory house, were, at a
former period, unusually rich in stained glass,
With varied hues all richly dight,
In radiance and collateral light,
Of knight’s and baron’s heraldic scroll,
And prayers invoked for manie a soule.
The marvel is, what has become of it, since there is no record
of any act of spoliation such as is known to have been committed
in the neighbouring church of Tattershall. We give here
extracts from Gervase Holles’ “Notes on
Churches,” descriptive of these windows, etc., from the
Harleyan MSS., No. 6,829, as they are given in Weir’s
“History,” pp. 50–52, ed. 1820.
In
fenestra Orientali Cancelli
Quarterly
Verry a fesse G. fretty d’or
Sa. 2 lyons passant arg. crowned d’or
|
Marmyon
|
Empaled
G. a frett of 8 pieces d’or
B.3 garbes d’or
|
Dymoke
|
G. a lyon rampant d’or
|
|
Sa. a sword in pale arg
|
|
Sa. 3 lyons passant arg crowned d’or
|
Dymoke
|
Arg, 3 flowres de lize between 6 crosse crosslets, fitchy
sa. a border G.
|
Hillary
|
Arg. a playne crosse G.
|
|
G. a playne cross arg
|
|
Tumulus lapideus.
‘Hic jacet Anna fillla Thome Dymoke Militis
D’ni . . . et Margaretis consortis suæ que obijt
A° Dni 1642 &c.
|
|
Empaled } Verry a fesse G. fretty d’or
|
Marmyon
|
Empaled } Or a lyon rampant double queue sa
|
Welles
|
In mure boreali aere
sculptum.
Orate pro a’i’a M’ri Joh’is de Croxby
quondam Rectoris istius ecclesiæ. qui dedit annualem
redditum xxs annuatim in p’petuum, et in secunda,
Feriæ primæ hebdommadæ quadragesimæ
habitantibus in Conningsby sc’am formam evidentiæ
suæ distribuendorum.
“This charity hath ceased for many years, the evidence
having been sacrilegiously stolen out of that monument within the
wall, as by the loosening of the plate of brasse may appeare.
In fenestra Occidentali
Capellæ Orientalis
Orate pro a’iabus . . Hatcliffe . . . Ux’is
suæ
|
Fenestram
|
Sa. 3 welles arg. bis
|
Wellis
|
Empaled } Sa. 3 welles arg
|
Wellis
|
Emplaed } B. 2 bars d’or over all a lyon rampant . .
. G.
|
Hatcliffe
|
Sa. a sword in pale arg
|
|
Arg. a fesse daunce betw. 3 talbots’ heads erased
sa.
|
|
Arg. a fesse betw. 3 cootes sa
|
|
B. 2 bars d’or over all a lyon rampant G
|
Hatcliffe
|
“Orate pro bono statu H. Wellis notorii publici
|
Hatcliffe
|
Uxoris suæ et sequelis eorum, . . . hanc fenestram
fieri fecerunt A’no D’ni 1460.
|
|
In superioribus fenestris
Borealibus.
G. a cinquefoil pierced betw. 8 crosse crosselets
d’or
|
Umframyille
|
Quarterly
Sa. a cross engrayled d’or . . . Ufford
G. a cross sarcely arg. . . Beke
|
Willoughby.
|
G. 3 Waterbougets arg
|
Ros
|
Or a lyon rampant double queue sa.
|
Welles
|
Arg. a crosse patonee G.
|
|
Arg. a chiefe G. over all a bend engrayled B
|
|
Chequy or & G. a chiefe ermine
|
Tateshale
|
Ermine a fesse G.
|
Bernake
|
Arg. a chiefe over all a bend B.
|
Crumwell
|
Sa. 2 lyons passant arg. crowned or
|
Dymoke
|
Or on fesse G. 3 plates
|
Huntingfield
|
Quarterly or & G. a border sa. bezanty, on the 2nd
quarter a garbe arg.
|
Rochford
|
Quarterly &c. an annulet on the 2nd quarter
|
Rochford
|
B. crucilly a lyon rampant arg. bis
|
|
Arg. 3 shell snayles sa.
|
|
Dymoke Crumwell Holland
|
|
Quarterly France & England a label of 3 arg.
|
|
Quarterly France & England a label of 3 ermyne
|
|
In
fenestra Orientali.
“Orate pro a’iabus fratrum and sororum Gildæ
be’æ Mariæ de Cuningsby qui istam fenestram
fieri fecerunt.
“This a fayre Window, adorned with the genealogy of the
Kings of Israel and Judah, David lying along through the whole
bottome, from whose roote branche out the several stems. In
one part of it below the Picture of King Edward the first,
crowned, &c., &c.
Edwardus primus regnavit annos . . .
“Orate pro Matilda de Padeholme et Alicia . . .
On a gravestone
“Hic jacet D’nus Thomas Butler, quondam Capellanus
Gilda be’æ Mariæ Cunningsby, qui obiit 10 die
mensis Decembrie A’no D’ni 1510. Cujus
a’iæ &c., &c.
On Another
Pray for the soule of John Smith of Cunsby sometime
M’chant of the staple of Calis, which died in the yeare of
our Lord God 1470, and Jonet his wife which died the 24 day of
November in the yeare of our Lord God 1461.
And all goode people that this Scripture reade or
see
For their soules say a Paternoster, Ave Maria, & a creed for
Charity.
“On another the pourtraytures of a man and his two wives
on either side of him in brasse with this inscription,
viz’t.
Pray for the soules of Richard Whetecroft of
Coningsby M’chant of the Staple of Calice, and sometime
Lieutenant of the same, & Jane & Margaret his Wives,
which Richard deceased the 23d day of November, A’o
D’ni 1524.
In the Parlour of the Parsonage
House
Arg. a crosse engrayled G. betw. 4 water bougets sa.
|
Bourchier
|
Quarterly & Quartered with Quarterly
Gules billetty d’or a fesse arg.
Crumwell and Tateshale
|
Lovayne
|
B. a manche d’or
|
|
Empaled
Sa. 3 lyons passant guardent arg.
Sa. 2 lyons passant arg. crowned d’or
|
Dymoke
|
Empaled
Dymoke
Marmyon
|
|
Verry a fesse G.
|
Marmyon
|
Or. a lyon rampant double queue sa.
|
Welles
|
Empaled
a coate defaced
Welles
|
|
Empaled
Verry a fesse G.
B. a manche, d’or.
|
|
“All these Escucheons are in 2 windows, in which 2
windows are also these verses:—
Alme Deus, cæli Croxby tu parce Johanni
Hanc ædem fieri benefecit sponte Jo Croxby
Anno milleno quater C L X quoque terno
In the other windowes
Barry of 6 ermyne & G. 3 cresents sa.
|
Waterton
|
Quarterly Ufford & Beke
|
Willughby
|
Verry a fesse G.
|
Marmyon
|
Ermyne 5 fusils in fees G
|
Hebden
|
Arg. a crosse sarcely sa.
|
|
Empaled } Quarterly Crumwell & Tateshale
|
Crumwell
|
Empaled } B. fesse betw. 6 billets d’or
|
Deyncourt
|
Empaled
Dymoke
Welles
|
|
Sa. an arming sworde pile in poynte arg
|
|
Empaled
Arg. 8 bulls passant
G. on a chevron arg. 3 pomeis
|
|
Empaled
Arg. a fesse daunce betw. 3 talbots heades erased ca.
Arg. a fesse betw. 3 cooks sa.
|
|
Harleyan MS., No. 6829, pp. 179 to
182
The font is plain, octagonal, Early English. In the
centre of the nave are two slabs, once having had brasses, but
these are no longer in situ. Over the porch is a
parvis, as a priest’s chamber, or school. The church
has a clock and six bells. The curfew, or
ignitegium, was rung down to within the last thirty
years. Among the Rectors have been two poets, one of them
the Laureate of his day (1718), the Rev. Laurence Eusden, who
died in 1730. A man originally “of some parts,”
by inordinate flattery he obtained that distinction, which,
however, invited criticism; and his mediocre abilities,
accompanied by habits somewhat intemperate, provoked
ridicule. Among other productions, he translated into Latin
Lord Halifax’s poem on “The Battle of the
Boyne.” Pope refers to him, in his
“Dunciad,” thus:—
Know, Eusden thirsts no more for sack or
praise,
He sleeps among the dull of ancient days;
Safe, where no critics d---n, nor
duns molest
Another writer says of him,
Eusden, a laurell’d bard, by fortune
raised,
By very few men read, by fewer praised;
while the Duke of Buckingham, describing, in a
“skit,” the contest for the Laureateship, says,
In rushed Eusden, and cryed, “Who shall have
it?
But I, the true Laureate, to whom the king gave it?”
Apollo begged pardon, and granted his claim,
But vowed that till then he’d ne’er heard of his
name.
John Dyer, born 1700, was a much more reputable person.
He was educated at Westminster; began life as an itinerant
artist, with a keen eye to the beauties of nature, when that
taste was little cultivated. He was appointed to the
rectory by Sir John Heathcote in 1752, and in 1755 to
Kirkby-on-Bain, for which he exchanged Belchford, where he had
formerly been. He was the author of “Grongar
Hill,” “The Fleece,” and “The Ruins of
Rome.” He was honoured with a sonnet by Wordsworth;
but his longer poems are somewhat wearisome reading.
The place-names in this parish indicate the condition of
woodland and waste which formerly prevailed. Immediately
south of the church and its surroundings we find the
“Ings,” or meadows, the Saxon term which we have
noticed in several other parishes. Further off, we
have “Oaklands” farm, and “Scrub-hill,”
“scrub” being an old Lincolnshire word for a small
wood; as we have, in the neighbourhood, ‘Edlington
Scrubs’ and ‘Roughton Scrubs.’
“Reedham,” another name, indicates a waste of
morass. “Toot-hill” might be a raised ground
from which a watch, or look-out, was kept, in troublous times;
and Dr. Oliver says, in his “Religious Houses,”
Appendix, p. 166, “‘Taut’ is a place of
observation; ‘Touter’ is a watcher in hiding;”
but it is more likely to be from the Saxon “tot,” an
eminence (“totian,” to rise), in which case the
second syllable, “hill,” is only a later translation
of the first. However, Toot-hill, Tothill, or
Tooter’s hill, are not uncommon in other parts, and are
said to have been connected with the heathen worship of
Taith. Langworth Grange, in this parish, would probably be
(as elsewhere) a corruption of Langwath, the long ford over some
of the fenny stretches of water. The most peculiar
place-name is “Troy-wood.” It is possible that,
as at Horncastle, this may have been a place where the youths
gathered to play the old game of “Troy town”; but is
more likely of British origin, a remnant of the Fenland
Grirvii. Troy Town is a hamlet near Dorchester, but there
are several spots in Wales named Caer-troi, which means a
bending, or tortuous town, a labyrinth, such as the Britons made
with banks of turf.
We have now about done with Coningsby. We are welcome to
enter the rectory, where we notice the large arch, already
referred to, of the former refectory. Other objects of
interest may be shewn us by the Rector, but we turn to the
western window of the drawing-room to gaze upon a sight
unparalleled. Not a mile away there rises up before us the
stately structure of Tattershall Castle, “the finest piece
of brickwork in the kingdom”; and, close by, beneath, as it
were, its sheltering wing, the collegiate church, almost, in its
way, as grand an object. L’appetit vient en
mangeant; and, as we devour the prospect, we hunger and
thirst for a closer acquaintance with their attractions.
Leaving Coningsby, and proceeding westward, we reach the
bridge which spans the Horncastle canal. Here we pause to
turn round and take a look behind us eastward. The massive
tower of Coningsby rises far above the trees of the rectory
precincts, themselves of a considerable height. Looking
along the canal, the eye rests upon a very Dutch-like scene; the
sleepy waters of the so-called “Navigation” fringed
by tall elms growing on its southern margin,
and on its northern by decaying willows, studding the meadows,
which are richly verdant from the damp atmosphere which it
engenders; a slowly-crawling barge or two might formerly have
been seen, with horse and driver on the towing path; but they are
now things of the past. The canal, on its opening in 1801,
was expected to be a mine of wealth to the shareholder’s,
but, having been ruined by the railway, it is now disused; in
parts silted up and only a bed of water plants; in other parts
its banks have given way, and the bed is dry. Its only
present utility is to add picturesqueness to a scene of still
life. Following the towing path westward, with the
straggling street of Tattershall on the other side of the water,
we reach what is called a “staunch,” a weir, over
which the surplus carnal water discharges itself into what was
the original channel of the river Bain, [228] which, between Horncastle and here,
has been more than once utilised to replenish the canal.
Not far off, down this small stream, are some favourite haunts of
the speckled trout; and beneath overhanging willows fine chub may
be seen poising themselves in the water sleepily. We now
leave the towing path and enter the main street, with church and
castle close at hand to our left, but first we will go a hundred
yards to the right, and make for the Marketplace. By the
gift of “a well-trained hawk,” Robert Fitz-Eudo, in
1201, obtained from King John a charter for holding a weekly
market; and the shaft and broad base of the market cross, bearing
the arms of Cromwell, Tateshall, and D’Eyncourt, with a
modern substitute for the cross on the top, still exists.
An old brick building, in a yard on the south side of the
Market-place, now used for malting, is traditionally said to have
been the original, and smaller, church, before the present one
was erected in the 15th century.
As prefatory to our examination of both castle and church, we
give here a brief notice of the owners of this barony, and the
founder of both these erections. Among the Norman knights
who accompanied the Conqueror in his great venture against Harold
for the throne of England,—and we can
hardly help reflecting on the vast deviation in the stream of
English history which would have followed if that “bow
drawn at a venture” had not sent a shaft through the eye
and brain of Harold at Hastings,—there were, as Camden
tells us, [229a] two sworn brothers in arms, Eudo and
Pinso, to whom William, as the reward of their prowess, assigned
certain territories, to be held by them in common, as they had
themselves made common cause in has service. They
subsequently divided these possessions, and the Barony of
Tattershall, with Tattershall Thorpe and other
appendages,—among them two-thirds of Woodhall,—fell
to the share of Eudo. He was succeeded, in due course, by
his son, Hugh Fitz-Eudo, surnamed Brito, or, the Breton; who, in
1139 founded a monastery for Cistercian monks at Kirkstead.
The male line of this family continued for some eight
generations. His grandson Philip died, when sheriff of the
county, in 1200; his great grandson Robert married, first, Lady
Mabel, eldest sister and co-heir of Hugh de Albini, [229b] 5th Earl of Sussex and Arundel,
represented now by the Dukes of Norfolk (Earls of Arundel),
hereditary Earl-Marshals and Chief Butlers of England; and,
secondly, a daughter of John de Grey. This Robert obtained,
in 1231, permission from Hen. III. to rebuild the family
residence of stone. As to this permission, it may be
observed that castle-building had been carried on so extensively
in the reign of Stephen, and the powerful barons, backed by their
fortified residences, had proved themselves so formidable, that
it was deemed politic to prevent further erections of this kind,
except with the Royal licence. [229c] This would
be the first substantially-fortified structure at this place, but
of this building there is not now left one stone upon another;
views, however, of the castle, drawn by Buck, in 1727, shew that
there were then remaining extensive
buildings, whose style would seen to correspond with the date of
this licence. This Robert, having married two wives, who
were heiresses, would be a wealthy and important personage; he
died in 1249. Two more Roberts succeeded in their turn; the
second of them being summoned to Parliament, as 1st Baron de
Tateshall, in 1297, died in the year following. On the
death of his grandson, another Robert, and 3rd Baron, without
issue, in 1305, the estates reverted to his three aunts, Emma,
Joan, and Isabella, the second of whom, married to Robert de
Driby, inherited Tattershall. Their two sons dying, the
property again reverted to a female, viz., their daughter Alice,
married to Sir William Bernak, Lord of Woodthorp, co. Lincoln,
who died 1339. His son, Sir John Bernak, married Joan,
daughter and co-heir of Robert, 2nd Baron Marmyon, who died 1345;
and, on the death of his two sons, the property, for a third
time, passed to a female, in the person of his daughter Maude,
who married Sir Ralph Cromwell. He was summoned to
Parliament as Baron Cromwell in 1375, and died in 1398. His
grandson, the 3rd Baron, also a Ralph, married Margaet, sister
and co-heir of William, last Baron D’Eyncourt. These
several marriages with heiresses had largely augmented the
estates and wealth of the successive families, and this Ralph,
being made Lord Treasurer in 1433 by Henry VI., levelled the
older castle to the ground, and, having obtained the Royal
licence to rebuild, he erected the present majestic pile in 1440,
at a cost, as William of Worcester informs us, [230] of 4,000 marks. At this palatial
residence, and in London, he lived in great state, his household
consisting of 100 persons, and his suite, when he rode to London,
commonly comprised 120 horsemen; his annual expenditure being
£5,000. In a previous chapter we quoted a charge made
upon Lord Clinton, when living at Tattershall, for 1,000
faggots. At Hurstmonceux Castle, a similar building to
Tattershall, the oven is described by Dugdale (“Beauties of
England—Sussex,” p. 206) as being 14ft. long.
In such a furnace the daily consumption of faggots would not be a
trifle.
To speak here for a moment of building in brick. From
the ordinarily unsightly character of brick structures it is
usual to regard brick-building disparagingly, but we have only to
go to Italy, the hereditary land of Art in various forms, to see edifices unsurpassed for beauty in the
world, which are constructed wholly, or in part, of brick.
The Cathedral at Cremona, with its delicately-moulded Rose
windows and its Torrazo, 400ft. in height; those of St.
Pantaleone, Pavia; of the Broletto, Brescia; or the Ducal Palace
at Mantua, with its rich windows; or the Palazzo dei Signori at
Verona, with tower 300ft. high; not to mention more, are all
splendid specimens of what can be achieved in brick. In
England, nothing like these has ever been attempted; the only
modern church of brick worth a mention is that of All Saints,
Margaret Street, London, with its graceful spire. In the
15th century, and slightly earlier, a few substantial and
finely-constructed erections of brick were made, of which one of
the earliest, if not the earliest, was the magnificent Gate Tower
of Layer Marney in Essex, built by the 1st Lord Marney, and for
which he is said to have imported Italian workmen for the moulded
bricks. Owing to his death the entire structure was not
completed. But the gateway, flanked by two octagonal
towers, each of eight stories; and the summit, chimneys and
divisions of windows, with their varied mouldings, are a very
fine piece of work. [231a] Another of
these brick structures, of about the same date, was Torksey
Castle, in our own county; another was Hurstmonceux Castle, in
Sussex, said by Dugdale [231b] to be the only
one at all rivalling Tattershall; while, by a curious
coincidence, its founder was Sir Roger de Fiennes, one of the
family, which, at a later period, owned Tattershall.
As we stand before Tattershall Castle and gaze on its stately
proportions, we cannot but feel that brick, properly, treated,
can rival stone. What remains now is probably barely a
third of what the building originally was, and stands, doubtless,
on the site previously occupied by the Keep of the earlier
castle. It is a type of a particular stage of construction,
when the palace was superseding the grim feudal fortress,
although retaining several of the warlike features. Besides
an inner moat, completely surrounding the castle, there was also
an outer one, protecting it on the north and west. [231c] Both these moats were supplied
with water from the river Bain, and they
had an inter-connection by a cut on the north side of the castle,
close by which there was a small machicolated tower, probably
connected with a drawbridge. On the space between the moats
were buildings detached, serving for barracks, guardrooms, etc.,
and one of these, now used as a barn, opposite the north-west
angle of the castle, is still fairly perfect. The entrance
to the inner castle court, on the north-east, was defended by a
lofty gateway, with portcullis, and flanked by two turrets, which
were still remaining when Buck’s drawings were made, in
1727. This noble keep, in Treasurer Cromwell’s time,
had at least five groups of noble buildings about it; so that we
can now hardly conceive the imposing appearance of the
whole. What remains is 89ft. in length, by 67ft. in width,
rising boldly into the air, slightly sloping inwards as it rises,
to give a greater idea of height, until its turret parapets are
found to be 112ft. from the ground; while its massive walls, the
eastern one 16ft. thick at the base, are in keeping with its
large proportions. The variety of outline in the well-set
windows, the shadow-casting angle turrets, and the massive
machicolations, all serve to relieve the structure of
monotony. The red bricks, too, are varied by having others
of a dark grey tint introduced in reticulated patterns, which
relieve without being obtrusive. As I have observed
elsewhere, a geologist of experience states that both the bricks
and the locally-termed grouting, or mortar, are alike made from
local material. [232] The covered gallery on the
summit of the keep, surrounded by battlements, pierced with
windows, and partly pendent over the machicolations, though said
to be unique in this country, is a feature not uncommon in France
and Germany. The internal arrangement of four grand
apartments, one above another, is similar to that of Kirkby
Muxloe, but it is now difficult to assign to them their
particular uses. Nothing remains of these apartments beyond
their windows, three beautiful stone mantelpieces, and two or
three massive oak bauk-beams. Of one of the latter, now
gone, the writer has a rather gruesome recollection. In the reckless hardihood of youth,
there were few parts of the castle which were not reached by
himself and his not less daring companions; and, in a moment of
heedless adventure, on jackdaws’ eggs intent, he walked
across one of these beams from the eastern gallery to the western
wall, with nothing but empty space between him and the ground, 70
or 80 feet below. He performed this feat safely, but a few
days afterwards the beam fell. At that time, in the
forties, [233] three of the corner turrets had
conical roofs covered with lead. The writer’s name
was cut in the lead of the most inaccessible of these, as well as
on several other places, still to be seen. The lead has
been sold, and the roofs removed, long ago. Within these
roofs was a complicated network of supporting beams, crossing and
re-crossing each other, among which pigeons, and even owls,
nested. A schoolfellow of the writer clambered up into one
of these, bent on plunder, but the beams were too rotten to bear
his weight, and he fell to the floor, some 15 or 18 feet, on to
the hard bricks. No bones, fortunately, were broken, but he
sustained such a shock that he was confined to his bed for some
weeks. But a more remarkable escape occurred at a later
date. Visiting the castle, a dozen or more yeans ago, while
the writer was looking down to the basement from the topmost
gallery, close to the foot of the small staircase which leads to
the flat roof of the south-eastern turret, the son of a farmer in
the parish came up to him and said, in the most unconcerned
manner, “Sir, my brother fell from here to the bottom
yesterday.” I replied, with surprise, “Was he
not killed on the spot?” “No,” was the
answer, “he was only a little shaken.” The boy,
probably about 10 or 11 years old, was wearing a smock frock,
loose below, but fastened fairly tight about the neck. In
search of eggs, I presume, he sprang across the open space below
him, from the eastern gallery to a ledge running along the south
wall, but, in attempting to do this, his shoulder struck the
brickwork of the corner turret, which spun him round, and he
fell. His smock frock, however, filled with air, and buoyed
him up, thus checking the rapidity of his descent, and he
alighted on the ground upon a heap of small sticks and twigs
dropped by the jackdaws, and the result was little more
than a severe shaking. We have noticed the handsome
mantelpieces, which are referred to and engraved in several
publications. They are ornamented with the
Treasurer’s purse and the motto “N’ai j’
droit,” and other heraldic devices of the Tattershall,
Driby, Bernak, Cromwell, D’Eyncourt, Grey of Rotherfield,
and Marmyon families, a study for the genealogist. Nor may
we forget the vaulted gallery on the third floor, with bosses of
cement and beautifully-moulded brickwork in its roof. This
fine old ruin has not only suffered from the ravages of time, but
the elements have also played havoc with it. On March 29,
1904, at 2.30 p.m., in a violent thunderstorm, it was struck by
lightning. The “bolt” fell on the north-east
corner tower, hurling to the ground, inside and outside, massive
fragments of the battlemented parapet. The electric fluid
then passed downward, through the building, emerging by a window
of the third storey, in the western side, tearing away several
feet of masonry, and causing a great rent in the solid wall
beneath. The writer inspected the damage within a few days
of the occurrence, and was astonished at the violence of the
explosion.
After the extinction of the Cromwell line the estates probably
reverted to the Crown, as we find that Henry VII. granted the
manor of Tattershall, and other properties, to his mother,
Margaret, Countess of Richmond; and in the following year he
entailed them on the Duke. On the Duke dying without issue,
Henry VIII., in 1520, granted these properties to Charles
Brandon, Duke of Suffolk, by letters patent, which were confirmed
by Ed. VI. in the year 1547. On the deaths of the two
infant sons of the Duke, shortly after the father’s
decease, Ed. VI., in 1551, granted the estate to Edward, Lord
Clinton and Saye, afterwards Earl of Lincoln, whose descendant,
Edward, died without issue in 1692, when the property passed to
his cousin Bridget, who married Hugh Fortescue, Esq., whose son
Hugh was created Baron Fortescue and Earl Clinton in 1746; and
the estates have continued in that family ever since.
We now pass to the church. As the castle was a sample of
transition from the feudal fortress to the baronial palace, so
the church, although of the Perpendicular order, is not quite of
the purest type, being of the later Perpendicular period.
Begun by the Treasurer Cromwell, it was not completed at his
death in 1455, but the work was carried on and finished by his
executors, one of whom was William of Wykeham, Bishop of
Winchester, the most famous building prelate of his time.
It has been noticed, by competent judges, that there is “a
remarkable resemblance in points of detail, in the churches built
or enlarged by Ralph, Lord Cromwell, at Colly Weston, Northants;
Lambley, Notts.; and Tattershall,” as is the case with
other groups of edifices erected by the same parties.
(“Archæolog. Journ.,” No. 12, 1846, pp.
291–2.) It was established as a collegiate
institution, with provision for a provost, six priests, six
secular clerks, and six choristers. Dedicated to the
Trinity, it is a noble stone structure, in shape cruciform, with
nave, aisles, and north and south transepts, chancel, north and
south porches, and tower at the west end. There were
formerly cloisters on the south side, but they were
demolished. The tower is supported by buttresses, having
six breaks reaching to the base of the embattled parapet, and
angle pinnacles, with a square-headed west door; on the whole it
is rather heavy. The best external feature of the church is
the clerestory. Internally the nave has six lofty bays with
very slender pillars and a low-pitched roof. It is very
spacious. It has been recently supplied with chairs, and
the old pulpit revived. But for many years the chancel was
the only part used for services, and, indeed, as regards
accommodation, the only part needed. The chancel is
separated from the nave by a very unusual arrangement,—a
massive stone rood screen, the upper part of which was, some
years ago, used as the singing gallery; and a former old female
verger used to refer, with keen enthusiasm, to the time when,
under the late Mr. Richard Sibthorpe’s ministrations (whose
perversions and reversions between Romanism and Anglicanism were,
at the least, remarkable), this gallery reverberated with the
inspiring strains of the fiddle, the trombone, the hautboy, the
clarionet (“harp, sackbut, psaltery, and dulcimer”),
and other kinds of music, to the hearty enjoyment of all.
This massive screen was the gift of a member of the collegiate
body, one Robert de Whalley, in 1528. Little survives of
the original choir but some stalls and sedilia. In the
north transept, removed, for preservation, from their original
positions, are some of the finest brasses in the county; only
half, however, of the once very fine brass of the Treasurer
Cromwell and his wife remains, remarkable for the ape-like
“wild men” on which his feet rest; and in the course
of years, since Gervase Holles wrote his “Notes on
Churches” (1642), no less than 14 brasses have disappeared,
and only 7 now remain. Gough, in his account, says that, on
the brass of Maud Willoughby (1497), one of the small figures,
with book and keys, at the side is inscribed “Sta
Scytha.” St. Osyth was the daughter of Frewald, a
Mercian prince, was born at Quarrenden, Bucks., and became the
virgin wife of an East Anglian king. She is a saint not
often mentioned. “Sithe Lane (says Stow the
historian) at the east end of Watling Street, London, is known as
St. Scythe’s Lane, so called of St. Sithe’s
church.” [236] The windows of this church were
originally filled with beautiful stained glass of the
Perpendicular period, much of which survived the barbarism of the
Commonwealth, only to be removed by Earl Fortescue in 1757, and
presented to the Earl of Exeter for St. Martin’s church in
Stamford, where some of it may still be seen, more or less
damaged by transit. This spoliation so enraged the
parishioners that they, with some justification, raised a riot to
prevent it; and the glass was only, it is said, got away under
cover of night. For 50 years afterwards the windows of the
chancel remained unglazed, and being thus exposed to the weather,
the finely carved oak stalls, rich screens, and other ornamental
work, fell into a state of decay. The chancel was restored
several years ago, and fitted up in a neat, plain manner by the
present Lord Fortescue, at a cost of £800, £1,000
being further spent on the nave. Some very interesting
fragments of the old glass were collected, and they are now
chiefly in the east window. In both transepts are piscinas,
shewing that they were formerly used as chapels. The north
transept was enriched by Edward Hevyn, the agent of Margaret
Countess of Richmond, as was evidenced by “a fayre marble
within it,” when Holles visited the church, bearing this
inscription:
Have mercy on ye soule, good Lord, we thee pray
Of Edward Hevyn, laid here in sepulture.
Which, to their honour, this chappell did array
With ceiling, deske, perclose, portrayture,
And pavement of marble long to endure
Servant of late to the excellent Princess,
Mother of King Henry, of Richmond Countess.
As this is not intended to be a complete guide to the
church, and all its beauties, but rather to whet the appetite of
the visitor to investigate them further for himself, I shall only
make some detailed remarks upon the brass of Lord Treasurer
Cromwell and his wife, which, while entire, was a fine typical
specimen. A good engraving of it, from a drawing preserved
at Revesby Abbey and made for Sir Joseph Banks, is given in
“Lincolnshire Notes & Queries” (vol. iii., p.
193); a description is also given there, taken, it would seem,
from the “Notes” of Gervase Holles, as
follows:—Cromwell, with hands in prayer, is in armour of
plain cuirass, with very short skirt of ‘taces,’ to
the lower end of which are strapped a pair of
‘tuiles,’ or thigh-pieces, pendent over the cuisses
genouillieres, jointed with mail, and having edged plates
fastened to them above and below, long pointed
‘sollerets’ of plate armour, and rowell spurs, very
large condieres, cuffed gauntlets of overlapping plates, with
little scales to protect each finger separately; sword hanging
from his waist in front by a strap; over all a mantle, once
thought to be that of the Order of the Garter, but now supposed
to be the official robe of Lord Treasurer, reaching to the ground
behind, and fastened by cords which spring from rose-like
ornaments, with long pendent tasselled ends. The support of
the feet are two “Wodehowses,” or hairy wild men,
armed with clubs. On the remaining portion of the canopy
pier, on the right, is the figure of St. Peter, in a cope,
wearing the tiara, a key in his left hand and a crozier in the
right, with canopied niche. In another, above, is a figure
of St. Maurice, in armour of the 15th century, in his right hand
a halbert, and in his left a sword. Corresponding with
these, on the left, is a figure of St. George, in similar armour,
thrusting his lance into the dragon’s mouth. Above is
the figure of St. Cornelius, holding a bannered spear in his left
hand, and a sword in his right. The lost saints were on the
right, St. Barbara, St. Hubert, and another, not known; on the
left, St. Thomas of Canterbury, the Virgin, St. John Baptist, St.
Anne with the Virgin kneeling, and a Saint with short spear and
ring, probably Edward the Confessor. Beneath the two wild
men is the inscription:—
Hic jacet nobilis Baro, Radulphus Cromwell,
Miles, dux de Cromwell, quondam Thesaurius Angliæ, et
Fundator hujus collegii, cum inclita consorte sua,
Una herede dni Dayncourt, qui quidm
Radulphus obiit quarto die mens Januarii, ano dni
Milio cccc, et p’dicta
Margaretta obiit xv die
Septebv, ano dni milio cccc quor.
aiab. p. piture Deus. Amen.
Men rest from their labours, and their works do follow
them. The founder has passed away, and the college also is
no more; and the once richly-endowed benefice is now little
better than a starveling. But the humble Bede-houses,
connected with the college, still remain.
One only further record can we give of Tattershall. Most
places have had their characters. Tradition avers, and not
so long ago either, that a certain worthy farmer, living in the
neighbourhood, used to ride into Tattershall, almost nightly, to
his hostel, to play his game of cards with certain boon
companions. It was before our toll-bars were abolished, and
there stood, near Tattershall bridge, a toll-bar with gate made
formidable by a chevaux de frise of iron spikes. At times
the play ran high, and our friend would return home without a
coin in his pocket wherewith to pay toll. But he was
well-mounted, and on a moonlight night he would not hesitate to
obviate the difficulty by taking the toll-bar at full speed and
landing safely on four legs beyond it. Although I cannot
set my seal to this tradition, yet, from the style in which he
would follow the hounds, I can well believe that not even a
toll-bar, spikes and all, would debar him from his “long
clay” and glass of wholesome “home-brewed” by
his own fireside as a “night-cap.” [238]
We now bid adieu to Tattershall, prepared, presumably, to
endorse the verdict of a writer in the
“Quarterly Review,” that the castle is indeed
“the finest redbrick tower in the kingdom,” [239a] and the best example, except,
perhaps, Hurstmonceux, of what good brickwork is capable of in
architecture; and, further, that the church is not unworthy of a
place beside it; and it is not a little remarkable that William
of Waynfleet, who completed it, also built the most beautiful
college in the world, viz., that of Magdalen, Oxford.
Our itinerary is now approaching its conclusion, yet we shall
finish with a bonne bouche. We turn our faces
northward, and, passing by land still called “Tattershall
park,” though now under cultivation and broken up into
fields; and, where formerly were two ancient encampments, British
or Roman, but now obliterated, a walk of some three miles brings
us in view of a tall fragment of stone-work, two fields distant
on our left. This is the last remaining portion of
Kirkstead Abbey. It is now some 50 feet high and 18 feet,
or so, in width, but an engraving by Buck gives it as at least
double that width; and the writer has conversed with a man whose
father was labouring in the Abbey field when he noticed some
cattle, which had been standing under the shade of the ruin,
suddenly galloping away in alarm, and immediately afterwards a
large portion of the stonework collapsed, and, with a loud crash,
fell to the ground, leaving the relic much about the size which
we see now.
There are mounds and hollows about the Abbey field which show
how extensive the buildings at one time were, covering several
acres; and a canal can be traced which had connection with the
River Witham, which is two fields distant. [239b] We here give a brief account of
the Abbey. The manor of Kirkstead was given by the
Conqueror, along with that of Tattershall, as above stated, to
the Norman soldier, Eudo; and his son, Hugh Fitz-Eudo, surnamed
Brito, founded here a Cistercian monastery, in 1139, dedicated to
the Virgin. The Abbey was very richly endowed from more
than one source. The Harleyan MSS. (144) give a full
account of its possessions (29 Henry VIII.). Its lands were
situated in the city of Lincoln, and in Horncastle, Nocton, Blankney, Branston, Metheringham, Canwick,
Sheepwash, Billingham, Thimbleby (where the Abbot had gallows),
Langton, Coningsby, South Langton, Scampton, Holton, Thornton,
Stretton, Wispington, Strutby, Martin, Sudthorpe, Roughton,
Haltham, Benniworth, Hedingley, Woodhall (with the advowson),
Wildmore Fen (45,000 acres), etc., besides property in the
parishes of St. Andrew, Holborn, St. Botolph, Aldersgate, and St.
Nicholas, in the city of London; and the further advowsons of the
benefices of Covenham and Thimbleby. The Abbots exercised
the rights of hunting, fowling and fishing; an old Cartulary of
the Abbey [240a] states that “Robert son of
Simon de Driby . . . grants to the Abbot of Kirkstead to have
their ‘mastiffs’ in his warren of Tumby all times of
the year, with their shepherds, to take and retake their beasts
in the said warren, without any contradiction of the said Robert
or his heirs.” “Witness Robert, son of Walter
de Tatessal.” The demesne in Wildmore was granted to
the Abbey by Baron Robert Marmyon of Scrivelsby, and William de
Romara, Earl of Lincoln, jointly, on condition that he should not
allow any other parties to pasture on the lands, but only
themselves and their tenants. [240b] This
William de Romara also founded the Abbey of Revesby in the 8th
year of Stephen, and both to that Abbey and to Kirkstead he
granted a Hermitage in Wildmore; and to show the power of the
Abbots of Kirkstead, it is recorded that when, in course of time,
Ralph de Rhodes, “the Lord of Horncastle,” succeeded
to the manorial rights in Wildmore, he, contrary to the grants of
his predecessors, “did bring in the said Wildmore other
men’s cattell”; thereupon a plea of covent was sued
against him by the Abbot of Kirkstead, with the result that a
“fyne” was acknowledged by the said “Ralfe de
Rhodes.” Similarly, a Marmyon, successor of the one
who made the grant, “contrary to the graunt of his
ancestors, did bring into Wildmore other men’s cattell,
whereupon a like plea of covent was sued against
him.” And in both these cases these secular lords had
to yield to the Abbot. “From which time,” the
old Record states, “the said Abbots have bene Lords of
Wildmore, and peaceably and quietly have enjoyed the same as true
Lords thereof, without impedimte of any man.” [240c]
These successes, however, seem to have elated the
spirit of the Abbots of this monastery, and to have led them, in
the pride of power, not always to have due regard for the rights
of others. As early as the reign of Edward I., it was
complained, before Royal Commissioners, that the Abbot was guilty
of sundry encroachments; that he obstructed passengers on the
King’s highway; [241a] that he made
ditches for his own convenience which flooded his
neighbours’ lands; and that, from his power, inferior
parties could get no redress; [241b] that he
prevented the navigation of the Witham by any vessels but his
own; [241c] that he trespassed on the
King’s prerogative by seizing “waifs and
strays” over the whole of Wildmore; [241d] that he had hanged various offenders
at Thimbleby; had appropriated to himself, without licence, the
assize of bread and beer. [241e] Further,
he refused to pay, on certain lands, the impost called
“Sheriff’s aid,” [241f] or to do suit
and service for his land, either in the King’s Court or
that of the Bishop of Carlisle at Horncastle. [241g] Against none of which charges
does it appear that he returned any satisfactory answer.
Yet, while thus acting with a high hand, he was not above worldly
traffic on a considerable scale, as is shewn by certain Patent
Rolls, [241h] where a note is given to the effect
that, on May 1st, 1285, a licence was granted, at Westminster,
for three years, “for the Abbot of Kirkstead to buy wool
throughout the county of Lincoln, in order to satisfy certain
merchants, to whom he is bound in certain sacks of wool, his own
sheep having failed through murrain;” while it was further
alleged that he carried on an extensive system of smuggling,
whereby it was calculated that some £2,000 a year were lost
to the corporation of Lincoln. Proceedings like these do
not give us a very favourable impression as to the virtues of
these spiritual lords, their charity, or their standard of
morality. Yet, on the other hand, we have to make allowance
for the times and circumstances in which they lived. I
quote here a letter written by a Lincolnshire man who had viewed
matters from the different standpoints of an Anglican and a
Romanist. [241i] “You
say ‘the monks were not saints.’ I have no
doubt but a small proportion were. Yet, taking them as a
whole, the wonder is they were as respectable as they were.
It is not enough considered what the monastic life was for
several centuries. It was the refuge of hundreds and
thousands who could find no other occupation. There was no
Navy as a profession; the Army was not, in the sense we
understand it, a profession. Law and medicine were very
restricted. What were men to do with themselves? How
to pass life? Where to go to live? There was next to
no education, no books hardly to read. How can we wonder
that the mass of monks were a very common kind of men,
professedly very religious, of necessity formally so, but taking
their duties as lightly as they could? The number of them
who outraged their vows was wonderfully small. The
Inquisitions of Henry VIII.’s time, atrociously partial, as
they were, to find blame, found comparatively little.
Compare the monks of those days with the Fellows of Colleges in
the last (18th) century, and down almost to our own day.
Were the former much lower in morals, if at all? Less
religious, if at all? I think not.” Nor should
we forget their unbounded hospitality, in an age when there were
few inns for the traveller, and no Poor Law for the destitute;
their skill in horticulture and agriculture, which were a
national benefit; or their maintenance of roads and bridges;
apart from their guardianship of the Scriptures, and their
witness to Christianity. It has been said, “From
turret and tower sounded the well-known chime, thrice a day, to
remind the faithful of the Incarnation, and its daily
thrice-repeated memorial” (F. G. Lee, “Pilgrimage of
Grace”). The poor were never forgotten in these
multiplied services. When mass was celebrated, it was a
rule that the sacristan rang the “sanctus” bell (from
its cherished sanctity often the only bell still preserved in our
village churches), “so that the rustics who could not be
present might everywhere, in field or home, be able to bow the
knee to reverence” (Maskell’s “Ancient
Liturgy,” p. 95. “Constit.,” J. Peckham,
a.d. 1281). If the strict rules
of their continuous services were occasionally relaxed by
exhilarating sport, or even, as the monks of Kirkstead are said
to have done, by frequenting fairs, as at Horncastle, their
abbots presiding at the pastimes of the people, [242] the Maypole processions and dances; or getting up mystery-plays, or other
exhibitions, perpetuated still at Nuremberg, where our most
cultivated Christians go to witness them; surely these were
comparatively harmless recreations. It must, however, be
recognised that, in time, prosperity had its usual corrupting
effects. The Aukenleck MS. (temp. Ed. II.) says,
“these Abbots and Priors do again their rights. They
ride with hawk and hounds, and counterfeit knights.”
As the Bishop of Ely attended divine service, leaving his hawk on
its perch in the cloister, where it was stolen, and he solemnly
excommunicated the thief; or as the Bishop of Salisbury was
reprimanded for hunting the King’s deer; or as Bishop Juxon
was so keen a sportsman that he was said to have the finest pack
of hounds in the kingdom; [243a] so the Abbott of
Bardney had his hunting box, and the Abbots of Kirkstead excluded
others from sporting on their demesnes, that they might reserve
the enjoyment for themselves. It is stated by Hallam
(“History of the Middle Ages”) that, in 1321,
“the Archbishop of York carried a train of 200 persons,
maintained at the expense of the monasteries, on his road, and
that he hunted with a pack of hounds, from parish to
parish”; and such an example would naturally be
contagious. But it was only when long-continued indulgence
and immunity had pampered them to excess, that laxity of morals
became flagrant or general. And even when of this very
Kirkstead it is recorded that, at the time of the Dissolution,
the Abbot, Richard Haryson (1535) was fain to confess, in the
deed of surrender, that the monks had, “under the shadow of
their rule, vainly detestably, and ungodlily devoured their
yearly revenues in continual ingurgitations of their carrion
bodies, and in support of their over voluptuous and carnal
appetites.” [243b] We cannot
but suspect that such language was that of their enemies, put
into their mouths, when resistance was no longer possible.
They had, however, through long ages, acquired
a powerful hold on the respect and affection of the people, and
there were hundreds and thousands who were ready to say, what one
once said of his country,
England! with all thy faults, I love thee still.
[244a]
That the many virtues and the value of the monasteries came to
be recognised by many after they were abolished is shewn by the
“Pilgrimage of Grace,” and similar indications of
smouldering discontent among the people whom they had long
benefited. Yet there was always the danger arising from the
perfunctory observance of multiplied services, that the
“opus operatum” might oust the living faith; and
there can be little doubt that such a result had largely come
about. Though greed and plunder were the main motive of the
Royal Executioner and his agents, the parties who suffered had
certainly become only fitting subjects for drastic
measures. But we pass from this digressive disquisition to
the one interesting relic of Kirkstead Abbey which is still
spared to us, in the little chapel standing in the fields, with
reference to which I will here quote the words of a writer to
whom I have referred before. [244b] He says,
“A mile away from Woodhall is one of the loveliest little
gems of architecture in the country, a pure, little, Early
English church, now dreadfully dilapidated, which belonged, in
some unexplained way,—probably as a chantry
chapel,—to the Cistercian Abbey of Kirkstead.”
As this little gem is now locked away from public view, I will
here give extracts from the description of it given by the late
Bishop Suffragan, Dr. Edwd. Trollope, one of our greatest
authorities, on the occasion of the Architectural Society’s
visit to it a few years ago; and which was handed to me by him at
the time. They are worthy of careful examination.
“The situation of this lovely little chapel, on the
south side of the Abbey of Kirkstead, and without its precincts,
is most remarkable. It has been surmised that it may have
served as the Abbot’s private chapel, or for the use of the
Abbey tenants; but I can scarcely think that either of these
suggestions is likely to be true, as such a chapel, so far from
the monastic building, and without its protecting girdle, would
not have been convenient for the Abbot’s use, and such an
elaborately-ornamented structure would
scarcely have been erected simply for the monastic churls.
Had it been nearer the other buildings, and especially the great
Abbey church, we might have thought it had served as the
Chapter-House, on which much pains was always bestowed by the
Cistercians, so that, in richness of design, this usually ranked
second only to the church itself. I am inclined, however,
to suggest that it was a chantry chapel, put under the protection
of the Abbey and served by its inmates according to the Will of
one of the former wealthy lords of Tattershall and Kirkstead,
whose burial place it eventually became.
“This beautiful little structure consists of an unbroken
oblong, supported by plain buttresses, insufficient to shore up
its side walls and bear the weight of its vaulted roof. A
plain plinth constitutes the footing of the structures, above
which is a bold boutel string, below the window sills, and it is
surmounted by quarter round corbels which originally supported a
corbel table and a higher pitched roof than the present one, not
long ago (in the forties), covered with thatch. The side
windows consist of very narrow little lancets. At the east
end is a triplet, and at the west end structural ornaments of a
most beautiful kind have been most lavishly supplied. Owing
to the loss of the gables of this chapel, and its present hipped
roof, its appearance at a distance does not promise much, but,
when approached, the remarkable beauty of its design, and
especially of its western elevation, will most assuredly command
admiration.
“From its own architectural evidence we may safely
assume that it was built during the first quarter of the 13th
century, and it nearly resembles the contemporary work in the
north transept of Lincoln Cathedral. The western facade is
supported by a buttress on the south, and a larger buttress on
the north in the shape of a staircase turret, the upper portion
of which is now lost. Between these is one of the most
lovely doorways imaginable. Its jambs are first enriched by
an inner pair of pillars, having caps from which spring
vigorously, and yet most delicately, carved foliage; and then,
after a little interval, two more pairs of similar pillars,
carrying a beautifully-moulded arch, one member of which is
enriched with the tooth mould. Above this lovely doorway,
in which still hangs the co-eval, delicately-ironed oak door, is
an arcade of similar work, in the centre of which is a pointed
oval window of beautiful design; but, through the
loss of the gable above, this elevation is sadly marred. In
the north wall, close to the west end, is a semi-circular-headed
doorway, similar in general character to the western one, but
plainer. Its arched head, however, is charmingly moulded,
and has the tooth ornament worked upon its inner chamfer.
“Within, is a still more beautiful sight than without,
for the whole of the interior is, in every respect,
admirable.
“A bold, boutel string runs round the walls about five
feet from the ground, and from this, at intervals, rise dwarf
shafts surmounted by most delicately carved caps, the foliation,
of which almost looks as if it might expand, and yield to the
breeze. These serve as supporters to vaulting principals,
enriched with the tooth ornament, dividing the roof vaulting into
four squares, having large circular foliated bosses in the
middle, on the easternmost of which is also carved the holy Lamb
and bannered cross.
“In each bay of the side walls is a pair of lancet
windows, except in the westernmost one of the north wall, where
the north doorway takes the place of one of these, and close to
this, in the west wall, is a little doorway giving access to the
turret staircase. The triplet at the east end is simply
exquisite. This consists of a central lancet and a smaller
one on either side, between which rise lovely clustered and
handed pillars, enriched with flowing foliated caps, supporting,
with the aid of corresponding responds enriched by the tooth
ornament, lovely moulded arches, on which the nail head ornament
is used.
“Towards the east end of the south wall is a piscina,
having a triangular head and shelf groove. Towards the west
end, on the north side, are portions of some very valuable
woodwork, apparently co-eval with the chapel itself. These
probably constituted the lower part of a rood screen, and consist
of slender pillars, supporting lancet-headed arcading. They
are now used as divisions between the seating, and are most
noteworthy. [246] There is also a
respectable canopied pulpit, of the time of James I., but
scarcely worthy of the worship it seems to invite, from its
peculiar position at the east end of the chapel.
“I must now refer more particularly to a sepulchral
effigy in the chapel. The lower portion of this is lost,
and the remainder is now reared up against the south wall.
This represents a knight in a hauberk of mail covered by a
surcoat, and drawing his sword slightly out of its sheath,
pendent on his left. At a low level on the right is his
shield, and over his coife de maille, or mail hood, covering his
head, is a cylindrical helm, slightly convex at the top, having
narrow bands crossing it in front, the horizontal one, which is
wider than the other, or vertical one, being pierced with
ocularia, or vision-slits, but destitute of breathing holes
below. The head, thus doubly protected, rests upon a small
pillow, from which spring branches of conventional foliage.
These helms began to be worn about the opening of the 13th
century; to which breathing holes were added about 1225.
Thus the armour of this knightly effigy exactly coincides in date
with the architecture of the chapel in which it still remains,
and it may well have served to commemorate Robert de Tattershall
and Kirkstead, who died 1212.”
To these remarks of the Bishop I here add some valuable
observations made by Mr. Albert Hartshorne, F.S.A., in a Paper
read before the Archæological Institute, [247] and reprinted for private circulation,
on “Kirkstead Chapel, and a remarkable monumental effigy
there preserved.” He says: “Reared against the
south wall at the west end is a monumental effigy in Forest
marble, larger than life, of a man in the military costume of the
first quarter of the 13th century. He wears a cylindrical
helm, a hauberk, apparently hooded, a short surcote, and a broad
cingulum. The left arm is covered by a ponderous shield,
and he draws a sword in a scabbard. He wears breeches of
mail, but the legs, from the knees downward, are missing.
The head rests upon a cushion, supported by conventional
foliage. The occurrence of a cylindrical flat-topped helm
in monumental sculpture is, of itself,
sufficiently rare to merit a notice. There are two examples
of it at Furness Abbey, two at Chester-le-street, one at
Staindrop, and one at Walkern,—seven only in all, so far as
appears to be known. They occur in the seals of Hen. III.,
Edward I., Alexander II. of Scotland, and Hugh de Vere.
Actual examples of such headpieces are certainly of the utmost
rarity. There is a very genuine one in the Tower, and
another at Warwick Castle. Some sham ones were in the
Helmet and Mail Exhibition, held in the rooms of the Institute in
1880, and are suitably exposed in the illustrated catalogue of
this interesting collection.” “Banded
mail,” as it is called, has been one of the
archæological difficulties “of the past and present
generations, and the late Mr. Burges took great trouble in
endeavouring to unravel the mystery of its construction . . .
having casts made from the only four then known . . . effigies
(with it) at Tewkesbury, Tollard Royal, Bedford, and Newton
Solney; but . . . he had to confess, in the end, that he could
make nothing satisfactory of it. Here, at Kirkstead, is the
fifth known sculptured example of banded mail in the kingdom, and
. . . it is the earliest example of all . . . it resembles most
the Newton Solney type; but I can throw no light upon the
mail’s construction, though I have long considered the
subject, and must leave the matter as I found it, twenty years
ago, a mystery. If we are to suppose, as the Bishop
Suffragan has suggested, that a local lord built Kirkstead
chapel, then I am disposed to think, with him, that that lord was
Robert de Tattershall and Kirkstead, who died in 1212. The
date of that chapel may certainly be of about the same period,
namely, a little after the time of St. Hugh of Lincoln, and
co-eval with the Early English work of the second period in
Lincoln Cathedral. The effigy may very well have been set
up to the memory of Robert de Tattershall, a few years after his
death.”
So far the Bishop and Mr. Hartshorne. We have only to
add that, some time in the forties, certain alterations were
made, such as removing the thatched roof and covering it with
slates, taking away much rotten timber and replacing it with
fresh. Some so-called “unsightly beams” were
also removed, but they had probably been introduced at a very
early period, and it was, probably, also mainly due to them that
the walls had not fallen further outward than they had
done. Whereas now, without any such support, and with the
massive stone roof pressing upon them, the destruction
of the building must be only a question of time, and that not a
very long one, unless some remedy is applied. I have a
note, from Baron Hubner’s “Travels through the
British Empire,” [249] that “when
the town of Melbourne, in Australia, in 1836, was yet a small
scattered village, with wooden houses, wooden church, &c., a
tree was the belfry.” At that same period the bell of
Kirkstead chapel also hung in a tree, still standing at the
south-west corner of the churchyard. Climbing up, a few
years ago, to examine the bell, I found the following, cut in the
lead under the bell turret: “Thomas Munsall, Nottingham,
August, 1849; Edward Gadsby, Nottingham, Aug., 1849. George
Whitworth (of Kirkstead), Joiner.” The two former
slated the roof, and the last was the local carpenter. The
history of this church in modern times, as a place of worship,
has bean peculiar. The estate, having been bestowed upon
the Fiennes Clintons by Henry VIII., passed, in the 18th century,
by marriage, to the Disneys and the benefice, being a Donative
and, therefore, almost private property, Mr. Daniel Disney, being
a Presbyterian, appointed a minister of that persuasion to
officiate; also endowing it with lands which produced a stipend
of £30 a year in 1720. This gift was confirmed by his
Will. Presbyterian ministers continued to hold it till the
death of a Mr. Dunkley in 1794. The manor had then been
sold to the Ellison family, and a suit was instituted to recover
the benefice to the Church of England; the case was tried at
Lincoln Assizes in 1812, when, by a compromise, the fabric was
restored to the Church of England; but the Presbyterian endowment
remained in the hands of trustees, who subsequently erected a
Presbyterian chapel at Kirkstead, and in more recent times, a
manse was built in connection with it, now occupied by the Rev.
R. Holden. Dr. John Taylor, of Norwich, was one of the
ministers appointed by Mr. Disney. He held it some 18
years, from 1715, and here composed his Concordance, in 2
vols. In 1876 the church was visited by the Architectural
Society, when, in consequence of its dangerous condition, it was
closed by order of the Bishop, awaiting restoration, and it
awaits it still.
Of this interesting structure no one can get any view of the
interior beyond (strange to say) what can be seen through the
keyhole. May we hope that the Rontgen Rays may soon be
sufficiently developed to enable us to photograph
it through the boards of the ancient door, the hinges of which,
we may add, are worthy of notice. I conclude these remarks
upon it with the words of a former owner, [250a] who was inspired to write of it
thus:—
This ancient chanel! Still the House of
God,
And boasting still the consecrated sod,
’Neath which, where ancient oaks, wide-spreading, shade,
The rude forefathers of the place were laid.
Fair, too, as ancient, is that holy place,
Its walls and windows richest traceries grace;
While clusters of the lightest columns rise,
And beauties all unlooked for, there surprise.
’Twas well, when Ruin smote the neighbouring Pile,
It spared this humbler Beauty to defile.
. . . . . . . . .
O! ’Tis a gem of purest taste, I ween,
Though little it be known, and seldom seen.
The writer may add that he has himself twice made strenuous
efforts, backed most earnestly by the late Bishop Wordsworth, and
has sent out many hundreds of appeals for aid, to prevent this
little gem going to ruin; but, owing to apathy and indifference,
where they should not have been found, those efforts proved
futile. He can only reiterate the warning words of Mr.
Albert Hartshorne:—“I know not whether such aid will
be forthcoming; but of two things I am quite certain: if nothing
is done the chapel must collapse, and that very soon; and when it
does so fall, it will become such an utter ruin that it would be
quite impossible to put it up again.” [250b]
One more historical incident, of more than local interest, may
here just be mentioned. It has already been stated that
after the Dissolution the Abbey lands were granted by Henry VIII.
to Charles Brandon, Duke of Suffolk, and that, on the death of
his issue the King granted them to the Fiennes Clinton family, in
the person of Lord Clinton and Saye, afterwards Earl of
Lincoln. In this family they remained for several
generations, until by marriage they passed to the Disneys.
In the time of the unhappy King Charles I., families were often
divided, one party remaining true to the Sovereign, and a
relative espousing the cause of the Commonwealth. But Henry
Clinton, alias Fynes, remained staunch to his King, providing
horse and arms for the Royalist cause. This, no doubt,
brought him not a few enemies; and in consequence
he had the great compliment paid him of being granted a deed of
“Protection” by his grateful sovereign. We
cannot give the whole here, but it is entitled “Protection
of Mr. Henry Fynes & his Wyfe.”
“(Endorsed) by Major Markham of ye Lyfeguards,”
and is headed “Charles R . . . whereas Wee are informed
that Henry Fynes of Christed Abbey . . . and his wyfe are, and
have been, in all these rebellious times, persons very loyall and
well affected to us and our service, wee are graciously pleased
to grant them this our speciall Protection, &c., &c. . .
. given at our Court at Oxford ye 7th day of February,
1643.” A fac-simile copy of the original is given in
“Linc. N. & Q.,” vol. i. (1889), p. 22.
To any of his kith and kin who may still be living among us,
and they are not few, it may be a pleasure and a pride to reflect
that their ancestor “of Christed” shewed himself a
true man in times when it needed some courage to do so.
None of them could have a better motto to abide by, in all
things, than that of the head of the House, “Loyaltè
n’a honte,” Loyalty is not ashamed.
Our lengthy peregrinations have now brought us, once more,
within a mile of Woodhall Spa; thither let us proceed,
“rest and be thankful.”
* * * * *
And now, gentle readers, it would seem we have arrived at a
fitting “period, or full stop,” in our somewhat
arduous undertaking; and here we might well shake hands and
finally part company,—we would fain hope, with a hearty
“au revoir.”
I find myself much in the mood of the Alpine guide who feels
that he has had more than one long day with his trusty
alpenstock, although with a willing heart in the work, and, we
might say, even proud that he has been able to show his party
through so many attractive scenes. He stands, as it were,
before them, hat in hand [251] awaiting the
“pour boire,” the due recompense of his
services. Freely he has given, freely he hopes to receive,
that he may retire to his quiet châlet on the hill, where
he may rest awhile, till perchance he finds a fresh
engagement. But, at this juncture, he is accosted by one of
the party to this effect: “Mon cher Guide Walder, you have
taken us through more than one enjoyable round in your interesting country. We have looked with pleasure
upon many a long vista in the past, and on many a wide-spreading
prospect of varied character. You have, indeed, given us a
bonne-bouche, to finish with, in Kirkstead, but we would ask,
‘Why have you omitted Somersby, Somersby not so very far
away, and hallowed as the birth-place of the Bard of the Century,
who is reckoned as one of the High Priests of Poesy, wherever our
English tongue is spoken?’” We confess the
omission. Our apology is, that our excursions have already,
in the more immediate neighbourhood, been only too long. As
to Somersby, as its associations are sui generis, so it
lies in a direction of its own; not easily to be combined with
other places of interest; but the fault can be remedied.
Quid multa? A short supplementary excursion is arranged;
and we are to muster on the morrow for the last, but not least,
of our Looks at Lincolnshire.