To be rational in any course of action is, primarily, to follow the
leading of reason, and by that guidance to arrive at correct
conclusions.
It is the opposite to the method which is irrational—regardless of
reason, and therefore leading to conclusions erroneous and absurd.
Rationalism is opposed to ultraism, to vehement, officious and extreme
measures—while it would seek more excellent ways, it holds fast to that
which is good.
Rationalism in medicine is the method which recognises nature as the
great agent in the cure of disease, and employs art as an auxiliary to
be resorted to when useful or necessary, and avoided when prejudicial.
In our treatment of the hoof, we would seek to know the cause of the
horse's troubles, firmly believing that he is endowed by nature with
strength to perform the service man demands of him, and that he is not
necessarily a helpless prey to torturing diseases of the minor organs;
and, indeed, subject only to that final, unavoidable sentence, which in
some form nature holds suspended over all animate existence.
Having by the aid of reason ascertained the cause of defects, we would
assist nature to relieve them; we have therefore called this little
hand-book of suggestions from our experience, Rational Horse-shoeing.
Having taken upon ourselves to reform evils, rooted deep in old customs,
and to abolish abuses older than our civilization, we have to meet with
discouragement and opposition in various forms.
Even the enlightened and well-intentioned hold back incredulous. This
form of opposition finally examines, being led thereto from motives of
economy and the promptings of humanity; it usually approves and
assists, but is often carried back by indolence, when it discovers that
it must join us in the loud battle we are forced to wage all along the
line against fierce interests and bitter prejudices.
We attack with slender array, but unflinching purpose, the gloomy powers
of ignorance that are allied to doubt and indifference. These contend
under the prestige of a thousand years of possession.
Ignorance and Prejudice are twin giants that renew their life upon each
other; they are as old as chaos, and are invulnerable to the weapons of
ordinary warfare. Like the fallen angels, they are—
"Vital in every part,
And can but by annihilation die."
One of the Greek fables, typifying the struggle of man against
circumstances, was a story of the battle between Hercules and Antæus,
son of the Earth. The fight was long and doubtful, for whenever the
mortal was felled to the ground by the power of the vigorous god, his
force was renewed by contact with the breast of his mother Earth, and
he sprang to his feet and recommenced the never-ending strife.
This contest between the god, and the mortal born of earth and sea, is
the poetical type of the unceasing toil of man in the Valley of the
Nile, against the sandy waves of the Lybian desert, always encroaching
upon the cultivated soil, and demanding year by year new exertions to
repress their advance.
So, in our attempt to establish a better system of utilizing the powers
of the horse in the service of man, we have each day to meet the same
enemy, renewed by contact with the sources that foster and reinforce
ignorance. But as persistent labor conducted the beneficent waters of
the Nile in irrigating channels through the arid plain of the desert,
until upon the inhospitable edge gardens bloomed, fields of grain waved
in the breeze, and the date-palm cast its grateful shade upon the
husbandman—so we make healthful progress, and enjoy a widely increasing
triple reward—first, in the thankful esteem of our fellow men;
secondly, in the relief we afford to a noble animal; and last, in the
substantial return which the highest authority has adjudged to honest
labor.
We wish all readers of this book to understand that the directions
herein given for shoeing apply to horses whose owners expect them to
work regularly after shoeing—from the very hour in which the shoes are
set.
We do not propose to "lay up" horses, or to put them to rest in "loose
boxes," nor yet to "turn them out to grass." One of the chief
difficulties we have had with wealthy owners has been from the tendency
to keep the horse out of work when we have got him into a condition
where we want exercise to stimulate the alterative process we propose.
A cure of any foot disease we have described, will be much more rapidly
effected if the horse has his regular work upon the roads or pavements
to which he is accustomed, no matter how hard they are.
We hope that it has also been noticed, that we do not propose to cure
spavins, splints, navicular disease, or to restore the natural action
of a horse where ossification of cartilage is well established.