The long quest is over. It ends; and I turn at last from those women,
whose eyes still follow me, filled with mute question of what good may
come. Of all ages and nations and creeds, all degrees of ignorance and
prejudice and stupidity; hampered by every condition of birth and
training; powerless to rise beyond them till obstacles are removed,—the
great city holds them all, and in pain and want and sorrow they are one.
The best things of life are impossible to them. What is worse, they are
unknown as well as unattainable. If the real good of life must be
measured by the final worth of the thing we make or get by it, what
worth is there for or in them? The city holds them all,—“the great foul
city,—rattling, growling, smoking, stinking,—a ghastly heap of
fermenting brickwork, pouring out poison at every pore.”
The prosperous have no such definition, nor do they admit that it can be
true. For the poor, it is the only one that can have place. We pack them
away in tenements crowded and foul beyond anything known even to
London, whose “Bitter Cry” had less reason than ours; and we have taken
excellent care that no foot of ground shall remain that might mean
breathing-space, or free sport of child, or any green growing thing.
Grass pushes its way here and there, but for this army it is only
something that at last they may lie under, never upon. There is no pause
in the march, where as one and another drops out the gap fills
instantly, every alley and by-way holding unending substitutes. It is
not labor that profiteth, for body and soul are alike starved. It is
labor in its basest, most degrading form; labor that is curse and never
blessing, as true work may be and is. It blinds the eyes. It steals away
joy. It blunts all power whether of hope or faith. It wrecks the body
and it starves the soul. It is waste and only waste; nor can it, below
ground or above, hold fructifying power for any human soul.
Here then we face them,—ignorant, blind, stupid, incompetent in every
fibre,—and yet no count of such indictment alters our responsibility
toward them. Rather it multiplies it in always increasing ratio. For it
is our own system that has made these lives worthless, and sooner or
later we must answer how it came, that living in a civilized land they
had less chance than the heathen to whom we send our missionaries, and
upon whose occasional conversions we plume ourselves as if thus the
Kingdom of Heaven were made wider. If it is true that for many only a
little alleviation is possible, a little more justice, a little better
apportionment of such good as they can comprehend, it is also true that
something better is within the reach of all.
How then shall we define it, and what possibility of alteration for
either lives or conditions lies before us? Nothing that can be of
instant growth; and here lies the chief discouragement, since as a
people we demand instantaneousness, and would have seed, flower, and
fruit at the same moment. Admit patience, capacity to wait, and to work
while waiting, as the first term of the equation, and the rest arrange
themselves.
For the greater part of social reformers, co-operation has stood as the
initial and most essential step, as the fruit that could be plucked
full-grown; and experience in England would seem to have demonstrated
the belief as true. It is the American inability to wait that has proved
it untrue for us, and until very lately made failure our only record;
but there is a deeper reason than a merely temperamental one. The
abolition of the apprentice system, brought about by the greed of master
and men alike, has abolished training and slow, steady preparation for
any trade. An American has been regarded as quick enough and keen enough
to take in the essential features of a calling, as it were, at a glance,
and apprenticeship has been taken as practically an insult to national
intelligence. Law has kept pace with such conviction, and thus the door
has been shut in the face of all learners, and foreigners have supplied
our skilled workmen and work-women. The groundwork of any better order
lies, if not in a return to the apprentice system, then in a training
from the beginning, which will give to eye and hand the utmost power of
which they are capable. Industrial education is the foundation, and
until it has in its broadest and deepest sense become the portion of
every child born on American soil, that child has missed its birthright.
With the many who accept it, it stands merely as an added capacity to
make money, and if taken in its narrowest application this is all that
it can do. Were this all, it would be simply an added injustice toward
the degeneration that money-making for the mere sake of money inevitably
brings. But at its best, perfected as it has been by patient effort on
the part of a few believers, it is far more than this. Added power to
earn comes with it, but there comes also a love of the work itself, such
as has had no place since the days when the great guilds gave joyfully
their few hours daily to the cathedrals, whose stones were laid and
cemented in love and hope, and a knowledge of the beauty to come, that
long ago died out of any work the present knows. The builders had small
book knowledge. They could be talked down by any public-school child in
its second or third year. But they knew the meaning of beauty and order
and law; and this trinity stands to-day, and will stand for many a
generation to come, as an ideal to which we must return till like causes
work again to like ends. The child who could barely read saw beauty on
every side, and took in the store of ballad and tradition that gave life
to labor. We have parted with all this wilfully. To the Puritan all
beauty that hand of man could create was of the devil, and thus we
represent a consecrated ugliness, any departure from which is even now,
by some conscientious souls, regarded with suspicion.
The child, then, who can be made to understand that beauty and order and
law are one, has a new sense born in him. Life takes on a new aspect,
and work a new meaning. But the fourteen weeks per year of education, at
present required by our law as it stands in its application to children
who must work, has no power to bring such result. It begins in the
kindergarten, from which the poorest child takes home, even to the
tenement-house, something strong enough, when growth has come, to
abolish the tenement-house forever. No man who works to these ends has
gauged possibilities more wisely than Felix Adler, whose school shows us
something not yet attained by the many who, partially accepting his
methods, pronounce his theories dangerous and destructive to what must
be held sacred. However this may be, he and his band of co-workers have
proved, in seven years of unceasing struggle against heavy odds, that a
development is possible even for the tenement-house child, that
reconstructs the entire view of life and makes possible the end for
which all industrial training is but the preparation. It is in such
training that children, rich or poor, best learn the demand bound up in
living and working together, and find in the end that co-operation is
its natural out-growth. There is no renunciation of the home or
destruction of the truest home life. There is simply the abolition of
competition as any necessary factor in human progress, and the placing
of the worker beyond its power to harm.
Thus far we have left the bettering of social conditions chiefly to the
individual, and any hint of State interference carries with it the
opprobrium of socialism. Yet more and more for those who are unterrified
by names, the best in socialism offers itself as the sole way of escape
from monopolies and the stupidities and outrages of the present system.
No one panacea of any reformer fits the case or can alter existing
conditions. Only what man’s own soul sees as good, and wills to possess,
is of faintest value to him. No attempt at co-operation can help till
the worker sees its power and use, and is willing to sacrifice where
sacrifice is necessary, to work and to wait in patience. Such power is
born in the industrial school in its largest sense,—the school that
trains heart and mind as well eye and hand, and makes the child ready
for the best work its measure of power can know. This we can give by
State or by individual aid, as the case may be, and every ward in the
city should own a sufficient number to include every child within it. A
check upon emigration would seem an imperative demand,—not prevention,
but some clause which might act to lessen the garbage-heaps dumped upon
our shores. Pauperism and disease have no rights as emigrants, and
eliminating these would make dealing with mere poverty a much more
manageable matter.
The schools exist, and, while painfully inadequate in number,
demonstrate what may be done in the future. Co-operation even for this
hasty people is almost equally demonstrated, as will be plain to those
who read two recent publications of the American Economic Association:
“Co-operation in a Western City,” by Albert Shaw, and “Co-operation in
New England,” by Edward W. Bemis. Minneapolis is the centre of the facts
given in the first-mentioned pamphlet, which is also the more valuable
of the two, not in execution but merely because it records a movement
which has ceased to be experimental; as the little history includes
every failure as well as the final success, and thus stands as the best
argument yet made for the cause.
Industrial education for the child of to-day; co-operation as the end to
be attained by the worker into which the child will grow,—in these two
factors is bound up much of the problem. They will not touch many whose
miserable lives are recorded in these pages, but they will forever end
any chance of another generation in like case. There are workers who
think, who are being educated by sharp conflict with circumstances, and
who look beyond their own present need to the future. These men and
women, crowded to the wall by the present system, are searching eagerly,
not as mere anarchists and destroyers, but as those who believe that
something better than destruction is possible.
It is these workers for whom the path must be made plain, and to whom we
are most heavily responsible. And this brings me to the final point
bound up indissolubly with the two already defined,—a change in our own
ideals. Such change must come before any school can accomplish its best
work, and till it has at least begun neither school nor system has
lasting power. In these months of search in which women of all ages and
grades have given in their testimony,—from the girl of fourteen earning
her two or three dollars a week in the bag-factory or as cash-girl, to
the woman stitching her remnant of life into the garments that by and by
her more fortunate sisters will find on the bargain counter,—I discover
not alone their ignorance and stupidity and grossness and wilful
blindness, but behind it an ignorance and stupidity no less dense upon
which theirs is founded,—our own. The visible wretchedness is so
appalling, the need for instant relief so pressing, that it is small
wonder that no power remains to look beyond the moment, or to
disentangle one’s self from the myriad conflicting claims, and ask the
real meaning of the demand. Mile after mile of the fair islands once the
charm of the East River and the great Sound beyond are covered by
lazar-houses,—the visible signs in this great equation that fills the
page of to-day; the problem of human crime and disease and wretchedness
complicating itself with every addition, and no nearer solution than
when the city was but a handful of houses and poverty yet unknown.
We have made attempts here and there to limit the breeding ground; to
offer less fruitful soil to the spawn increasing with such frightful
rapidity, and demanding with every year fresh reformatories, larger
asylums and hospitals, more and more machinery of alleviation. Yet the
conviction strengthens that even when the tenement-house of to-day is
swept aside, and improved homes with decent sanitary conditions have
taken their place, that the root of the evil is even then untouched, and
that it lies not alone in their lives, but in our own. And so, as final
word, I say to-day to all women who give their lives to beneficence, and
plan ceaselessly and untiringly for better days, that no beneficence can
alter, no work of our hands or desire of our hearts bring the better day
we desire, till the foundations have been laid in something less
shifting than the sands on which we build.
The mission of alleviation, of protection, of care for the foulest and
lowest of lives, has had its day. It is time that this mass of effort
stirred against its perpetual reproduction, its existence, its ever more
and more shameless demands. An improved home goes far toward making
these tendencies less strong; it may even diminish the number of actual
transgressors; but what home, no matter how well kept, has or will have
power to alter the fact that in them thousands of women must still slave
for a pittance that borders always on that life limit fixed by the
political economists as the vanishing point in the picture of modern
life? Sunlight and air may take the place of the foulness now reigning
in the dens that many of them know as homes; but will either sun or air
shorten hours or raise wages, or alter the fact that not one in a
thousand of these women but has grounded her whole pitiful life on a
delusion,—a delusion for which we are responsible?
Year by year in the story of the Republic, labor has taken lower and
lower place. The passion for getting on, latent in every drop of
American blood, has made money the sole symbol of success, and freedom
from hand-labor the synonyme of happiness. The mass of illiterate,
unenlightened emigrants pouring in a steady stream through Castle Garden
have become our hands, and, as hands dependent on the heads of others,
have fallen into the same category as the slaves, whose possession
brought infinitely more degradation to owners than to owned. It is the
story of every civilized nation before its fall,—this exploitation of
labor, this degradation of the worker; and the story of hopeless decay
and collapse must be ours also, if different ideals do not rise to fill
the place of this Golden Calf to which all have bent the knee. There is
not a girl old enough to work at all who does not dream of a possible
future in which work will cease and ease and luxury take its place. The
boy content with a trade, the man or woman accepting simple living and
its limitations contentedly, is counted fool. To get money, and always
more and more money, is the one ambition; and in this mad rush toward
the golden fountain, gentle virtues are trampled under foot, and men
count no armor of honest thought worth wearing unless it be fringed with
bullion. The shop-girl must have her cotton velvet and her glass
substitutes for diamonds. The lines of caste are drawn as sharply with
her as in the ascending grades through which she hopes to pass. Labor is
curse; never the blessing that it may bear when accepted man’s chief
good, and used as developing, not as destroying power.
Never till men see and believe that the fortune made by mere sharpness
and unscrupulousness, the fruit not of honest labor but of pure
speculation, is a burning disgrace to its owner, a plague-spot in
civilization, shall we be able to convince girl or woman that labor is
honorable, and better gains possible than any involved in merely getting
on. Never till this furious fight for success, this system of
competition which kills all regard for the individual, demanding only a
machine capable of so much net product,—never till these and all
methods of like nature have ceased to have place, or right to existence,
can we count ourselves civilized or hope to better the conditions that
now baffle us. No church, no mission, no improved home, no guild or any
other form of mitigation means anything till the whole system of thought
is reconstructed, and we come to some sense of what the eternal verities
really are.
It is easy for a woman to be kind and long-suffering, but the women who
can be just to themselves, as well as to others, we can count on our
fingers. Yet justice is the one demand in this life of to-day, and not
one of us who shrinks and shudders at the thought of what women-workers
are enduring but has it in her power to lessen the great sum of
wretchedness; to begin for some one the work of education into just
thinking and just living. Sweeping changes may not be possible. But
beginning is always possible; and not a woman capable of thinking but
has power by the simple force of example to lay the corner-stone of the
new temple, fairer than any yet known to mortal eyes. If there is doubt
for this generation of working-women toiling in blindest ignorance, it
rests with us to lessen the doubt for the next, and to make it
impossible in that better day for which we labor. Not one of us but can
ask, “What is the source of the income which gives me ease? Is it
possible for me to reconstruct my own life in such fashion that it shall
mean more direct and personal relation to the worker? How can I bring
more simplicity, less conventionality, more truth and right living into
home and every relation of life?”
I write these final words with all deference to the noble women whose
lives have been given to good work, and many of whom long ago settled
these questions practically for themselves. But for many of us there has
been simply passive acceptance of all present conditions, without a
question as to how or why they have come. It is because I believe that
with us is the power to remedy every one if we will, that I appeal to
women to-day. I write not as anarchist; not as declaimer against the
rights of property, but as believer in the full right to ownership of
all legitimately acquired property. I believe it the order of life, of
any life that would hold good work of whatever nature, that enough
should be acquired to make sharp want or eating care and perplexity
impossible. But it is certain that even for the most unselfish of us
there is an exaggerated estimate of the value of money,—an involuntary
and inevitable truckling to the one who has most,—and that, no matter
what our teaching may be, the force of every act and tendency makes
against it. And there can be no retracing of steps that have for
generations turned in the wrong direction. The very breath we draw on
this American soil is poisoned by the foulness about us, and about us by
our own act and choice. We have degraded labor till there is no lower
depth, and not one but many generations must pass before these masses
over whose condition we puzzle can find their feet in the path that
means any real progress.
Ask first, then, not what shall we do for these women, but what shall we
do for ourselves? How shall we learn to know what are the real things?
How shall we come to love them and cleave to them, and hold no life
worth living that admits sham or compromise, or believes the mad luxury
of this generation anything but blighting curse and surest destruction?
Till we know this we have learned nothing, and are forever not helpers,
but hinderers, in the great march that our blunders and stupidities only
check for the time. For the word is forever onward, and even the
blindest soul must one day see that if he will not walk by free choice
in the path of God, he will be driven into it with whips of scorpions,
made thus to know what part was given him to fill, and what judgment
waits him who has chosen blindness.
University Press: John Wilson & Son, Cambridge.
MRS. CAMPBELL’S BOOKS.
THE WHAT-TO-DO CLUB. A Story for Girls. 16mo. $1.50.
MRS. HERNDON’S INCOME. A Novel. 16mo. $1.50.
MISS MELINDA’S OPPORTUNITY. A Story for Girls. 16mo. $1.00. (Paper, 50
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PRISONERS OF POVERTY. Women Wage-workers, their Trades and their Lives.
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PRISONERS OF POVERTY ABROAD. 16mo. $1.00. (Paper, 50 cents.)
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WOMEN WAGE-EARNERS. Their Past, their Present, and their Future. 16mo.
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THE EASIEST WAY IN HOUSEKEEPING AND COOKING. Adapted to Domestic Use or
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MRS. HERNDON’S INCOME.
A NOVEL.
BY HELEN CAMPBELL.
AUTHOR OF “THE WHAT-TO-DO CLUB.”
One volume. 16mo. Cloth. $1.50.
“Confirmed novel-readers who have regarded fiction as created for
amusement and luxury alone, lay down this book with a new and serious
purpose in life. The social scientist reads it, and finds the solution
of many a tangled problem; the philanthropist finds in it direction and
counsel. A novel written with a purpose, of which never for an instant
does the author lose sight, it is yet absorbing in its interest. It
reveals the narrow motives and the intrinsic selfishness of certain
grades of social life; the corruption of business methods; the ‘false,
fairy gold,’ of fashionable charities, and ‘advanced’ thought. Margaret
Wentworth is a typical New England girl, reflective, absorbed, full of
passionate and repressed intensity under a quiet and apparently cold
exterior. The events that group themselves about her life are the
natural result of such a character brought into contact with real life.
The book cannot be too widely read.”—Boston Traveller.
“If the ‘What-to-do Club’ was clever, this is decidedly more so. It is a
powerful story, and is evidently written in some degree, we cannot quite
say how great a degree, from fact. The personages of the story are very
well drawn,—indeed, ‘Amanda Briggs’ is as good as anything American
fiction has produced. We fancy we could pencil on the margin the real
names of at least half the characters. It is a book for the wealthy to
read that they may know something that is required of them, because it
does not ignore the difficulties in their way, and especially does not
overlook the differences which social standing puts between class and
class. It is a deeply interesting story considered as mere fiction, one
of the best which has lately appeared. We hope the authoress will go on
in a path where she has shown herself so capable.”—The Churchman.
“In Mrs. Campbell’s novel we have a work that is not to be judged by
ordinary standards. The story holds the reader’s interest by its
realistic pictures of the local life around us, by its constant and
progressive action, and by the striking dramatic quality of scenes and
incidents, described in a style clear, connected, and harmonious. The
novel-reader who is not taken up and made to share the author’s
enthusiasm before getting half-way through the book must possess a taste
satiated and depraved by indulgence in exciting and sensational fiction.
The earnestness of the author’s presentation of essentially great
purposes lends intensity to her narrative. Succeeding as she does in
impressing us strongly with her convictions, there is nothing of
dogmatism in their preaching. But the suggestiveness of every chapter is
backed by pictures of real life.”—New York World.
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MISS MELINDA’S OPPORTUNITY.
A STORY.
BY HELEN CAMPBELL,
AUTHOR OF “THE WHAT-TO-DO CLUB,” “MRS. HERNDON’S INCOME,” “PRISONERS OF POVERTY.”
16mo. Cloth, price, $1.00; paper covers, 50 cents.
“Mrs. Helen Campbell has written ‘Miss Melinda’s Opportunity’ with a
definite purpose in view, and this purpose will reveal itself to the
eyes of all of its philanthropic readers. The true aim of the story is
to make life more real and pleasant to the young girls who spend the
greater part of the day toiling in the busy stores of New York. Just as
in the ‘What-to-do Club’ the social level of village life was lifted
several grades higher, so are the little friendly circles of shop-girls
made to enlarge and form clubs in ‘Miss Melinda’s
Opportunity.’”—Boston Herald.
“‘Miss Melinda’s Opportunity,’ a story by Helen Campbell, is in a
somewhat lighter vein than are the earlier books of this clever author;
but it is none the less interesting and none the less realistic. The
plot is unpretentious, and deals with the simplest and most conventional
of themes: but the character-drawing is uncommonly strong, especially
that of Miss Melinda, which is a remarkably vigorous and interesting
transcript from real life, and highly finished to the slightest details.
There is much quiet humor in the book, and it is handled with skill and
reserve. Those who have been attracted to Mrs. Campbell’s other works
will welcome the latest of them with pleasure and
satisfaction.”—Saturday Gazette.
“The best book that Helen Campbell has yet produced is her latest story,
‘Miss Melinda’s Opportunity,’ which is especially strong in
character-drawing, and its life sketches are realistic and full of
vigor, with a rich vein of humor running through them. Miss Melinda is a
dear lady of middle life, who has finally found her opportunity to do a
great amount of good with her ample pecuniary means by helping those who
have the disposition to help themselves. The story of how some bright
and energetic girls who had gone to New York to earn their living put a
portion of their earnings into a common treasury, and provided
themselves with a comfortable home and good fare for a very small sum
per week, is not only of lively interest, but furnishes hints for other
girls in similar circumstances that may prove of great value. An
unpretentious but well-sustained plot runs through the book, with a
happy ending, in which Miss Melinda figures as the angel that she
is.”—Home Journal.
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Boston.
THE WHAT-TO-DO CLUB.
A STORY FOR GIRLS.
By Helen Campbell.
16mo. Cloth. Price $1.50.
“‘The What-to-do Club’ is an unpretending story. It introduces us to a
dozen or more village girls of varying ranks. One has had superior
opportunities; another exceptional training; two or three have been
‘away to school;’ some are farmers’ daughters; there is a teacher, two
or three poor self-supporters,—in fact, about such an assemblage as any
town between New York and Chicago might give us. But while there is a
large enough company to furnish a delightful coterie, there is
absolutely no social life among them.... Town and country need more
improving, enthusiastic work to redeem them from barrenness and
indolence. Our girls need a chance to do independent work, to study
practical business, to fill their minds with other thoughts than the
petty doings of neighbors. A What-to-do Club is one step toward higher
village life. It is one step toward disinfecting a neighborhood of the
poisonous gossip which floats like a pestilence around localities which
ought to furnish the most desirable homes in our country.”—The
Chautauquan.
“‘The What-to-do Club’ is a delightful story for girls, especially for
New England girls, by Helen Campbell. The heroine of the story is Sybil
Waite, the beautiful, resolute, and devoted daughter of a broken-down
but highly educated Vermont lawyer. The story shows how much it is
possible for a well-trained and determined young woman to accomplish
when she sets out to earn her own living, or help others. Sybil begins
with odd jobs of carpentering, and becomes an artist in woodwork. She is
first jeered at, then admired, and finally loved by a worthy man. The
book closes pleasantly with John claiming Sybil as his own. The labors
of Sybil and her friends and of the New Jersey ‘Busy Bodies,’ which are
said to be actual facts, ought to encourage many young women to more
successful competition in the battles of life.”—Golden Rule.
“In the form of a story, this book suggests ways in which young women
may make money at home, with practical directions for so doing. Stories
with a moral are not usually interesting, but this one is an exception
to the rule. The narrative is lively, the incidents probable and
amusing, the characters well-drawn, and the dialects various and
characteristic. Mrs. Campbell is a natural story-teller, and has the
gift of making a tale interesting. Even the recipes for pickles and
preserves, evaporating fruits, raising poultry, and keeping bees, are
made poetic and invested with a certain ideal glamour, and we are
thrilled and absorbed by an array of figures of receipts and
expenditures, equally with the changeful incidents of flirtation,
courtship, and matrimony. Fun and pathos, sense and sentiment, are
mingled throughout, and the combination has resulted in one of the
brightest stories of the season.”—Woman’s Journal.
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SOME PASSAGES IN THE PRACTICE OF DR. MARTHA SCARBOROUGH.
BY HELEN CAMPBELL.
16mo. Cloth. Price, $1.00.
Besides being equal to Mrs. Campbell’s best work in the past, it is
strikingly original in presenting the ethics of the body as imperiously
claiming recognition in the radical cure of inebriety. It forces
attention to the physical and spiritual value of foods, and weaves
precedent and precept into one of the most beguiling stories of recent
date.
It is the gospel of good food, with the added influence of fresh air,
sunlight, cleanliness, and physical exercise that occupy profitably the
attention of Helen Campbell. Martha is a baby when the story begins, and
a child not yet in her teens when the narrative comes to an end, but she
has a salutary power over many lives. Her father is a wise country
physician, who makes his chaise, in his daily progress about the hills,
serve as his little daughter’s cradle and kindergarten. When she gets
old enough to understand he expounds to her his views of the sins
committed against hygiene, and his lessons sink into an appreciative
mind. When he encounters particularly hard cases she applies his
principles with unfailing logic, and is able to suggest helpful means of
cure. The old doctor is delightfully sagacious in demonstrating how the
confirmed pie-eater marries the tea inebriate, with the result in
doughnut-devouring, dyspeptic, and consumptive offspring. “What did they
die of?” asked little Martha, in the village graveyard; and her father
answers solemnly, “Intemperance.” So Martha declares that she will be a
“food doctor,” and later on she helps her father in saving several
victims of strong drink. The book is one that should find hosts of
earnest readers, for its admonitions are sadly needed, not in the
country alone, but in the city, where, if better ideas of diet prevail,
people have yet as a rule a long way to go before they attain the path
of wisdom. Meanwhile it remains true, as Mrs. Campbell makes Dr.
Scarborough declare, that the cabbage soup and black bread of the
poorest French peasants are really better suited to the sustenance of
healthy life than the “messes” that pass for food in many parts of rural
New England.—The Beacon.
Sold by all Booksellers. Mailed, post-paid, on receipt of price, by the publishers,
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ROGER BERKELEY’S PROBATION.
A Story.
BY HELEN CAMPBELL,
Author of “Prisoners of Poverty,” “Mrs. Herndon’s Income,” “Miss
Melinda’s Opportunity,” “The What-to-do Club,” etc.
16mo, cloth, price, $1.00; paper, 50 cents.
This story is on the scale of a cabinet picture. It presents interesting
figures, natural situations, and warm colors. Written in a quiet key, it
is yet moving, and the letter from Bolton describing the fortunate sale
of Roger’s painting of “The Factory Bell” sends a tear of sympathetic
joy to the reader’s eye. Roger Berkeley was a young American art student
in Paris, called home by the mortal sickness of his mother, and detained
at home by the spendthriftness of his father and the embarrassment that
had overtaken the family affairs through the latter cause. A concealed
mortgage on the old homestead, the mysterious disappearance of a package
of bonds intended for Roger’s student use, and the paralytic incapacity
of the father to give the information which his conscience prompted him
to give, have a share in the development of the story. Roger is obliged
for the time to abandon his art work, and takes a situation in a mill;
and this trying diversion from his purpose is his “probation.” How he
profits by this loss is shown in the result. The mill-life gives Mrs.
Campbell opportunity to express herself characteristically in behalf of
down-trodden “labor.” The whole story is simple, natural, sweet, and
tender; and the figures of Connie, poor little cripple, and Miss Medora
Flint, angular and snappish domestic, lend picturesqueness to its group
of characters.—Literary World.
Sold by all Booksellers. Mailed, postpaid, on receipt of price, by the Publishers,
LITTLE, BROWN, AND COMPANY,
Boston.
PRISONERS OF POVERTY ABROAD
By HELEN CAMPBELL,
AUTHOR OF “THE WHAT-TO-DO-CLUB,” “PRISONERS OF POVERTY,” “ROGER BERKELEY’S PROBATION,” ETC.
16mo. Cloth. Price, $1.00; paper, 50 cents.
Mrs. Helen Campbell, an occasional and valued contributor to this
journal, and the author of “Prisoners of Poverty,” and other studies of
social questions in this country, has offered in this book conclusions
drawn from investigations on the same themes made abroad, principally in
England or France. She has devoted personal attention and labor to the
work, and, although much of what she describes has been depicted before
by others, she tells her story with a freshness and an earnestness which
give it exceptional interest and value. Her volume is one of testimony.
She does not often attempt to philosophize, but to state facts as they
are, so that they may plead their own cause. She puts before the reader
a series of pictures, vividly drawn, but carefully guarded from
exaggeration or distortion, that he may form his own
opinions.—Congregationalist.
Can life be worth living to the hordes of miserable women who have to
work from fifteen to eighteen hours a day for a wage of from twenty-five
to thirty-five or forty cents? And what have all the study of political
economy, all the writing of treatises about labor, all the Parliamentary
debates, all the blue books, all the philanthropic organizations, all
the appeals to a common humanity, done, in half a century, for these
victims of what is called modern civilization? Mrs. Campbell is by no
means a sentimentalist. We know of no one who examines facts more coolly
and practically, or who labors more earnestly to find the real causes
for the continued depression of the labor market, as this horrible state
of things is euphemistically termed. The conclusions she reaches are
therefore sober and trustworthy.—New York Tribune.
No work of fiction, however imaginative, could present more startling
pictures than does this little book, which is sympathetic, but not
sentimental, the result of personal investigation, and a most valuable
contribution to the literature of the labor question.—Philadelphia
Record.
Mrs. Helen Campbell’s “Prisoners of Poverty,” a study of the condition
of some of the lower strata of the laboring classes, particularly the
working-women in the great cities of the United States, is supplemented
with another volume, “Prisoners of Poverty Abroad,” in which the life of
working-women of European cities, chiefly London and Paris, is depicted
with equally graphic and terrible truthfulness.
They are the result of fifteen months of travel and study, and are
examples of Mrs. Campbell’s well-known methods of examination and
description. They paint a horrible picture, but a truthful one, and no
person of even ordinary sensibilities can read these books without
experiencing a strong desire to do something to abate the monstrous
injustice which they describe.—Good Housekeeping.
Sold by all Booksellers. Mailed, post-paid, on receipt of the price, by the Publishers,
LITTLE, BROWN, AND COMPANY,
Boston.
In Foreign Kitchens.
With Choice Recipes from England, France, Germany, Italy, and the North.
By HELEN CAMPBELL,
Author of “The Easiest Way in Housekeeping and Cooking,” “Prisoners of
Poverty,” “The What-To-Do Club,” etc.
16mo. Cloth. Price, 50 cents.
While foreign cookbooks are accessible to all readers of foreign
languages, and American ones have borrowed from them for what we know as
“French cookery,” it is difficult often to judge the real value of a
dish, or decide if experiment in new directions is worth while. The
recipes in the following chapters, prepared originally for The
Epicure, of Boston, were gathered slowly, as the author found them in
use, and are most of them taken from family recipe-books, as valued
abroad as at home. So many requests have come for them in some more
convenient form than that offered in the magazine, that the present
shape has been determined upon; and it is hoped they may be a welcome
addition to the housekeeper’s private store of rules for varying the
monotony of the ordinary menu.
Sold by all Booksellers. Mailed, postpaid, on receipt of the price by the Publishers,
LITTLE, BROWN, AND COMPANY, Boston.
Women Wage-Earners. Their Past, their Present, and their Future. By Helen Campbell. 16mo. Cloth. Price, $1.00.
The writer describes employments in the factory and home, compares the
condition of women workers here and abroad, dwells upon the evils and
abuses in factory life and in general trades, and points out remedies
and gives suggestions. The book is an expansion of a prize monograph for
the American Economic Association, for which a reward was given in 1891,
expanded to nearly double its original size. An introduction to it is
contributed by Prof. Richard T. Ely. Nowhere else could one get so much
information on this subject in so small a space as in this book.—The
School Journal.
It includes such topics as factory labor, rise and growth of trades,
labor bureaus, wage rates, and general conditions for women workers in
England, on the Continent, and in the United States.
The importance of this subject with which Mrs. Campbell deals is not
easily overestimated. The present age is the era of woman, since
whatever affects her receives a consideration never before given. For a
long time the agitation in favor of woman was to remove barriers and
open the way for her. The way has been opened and woman has entered
scores of fields previously closed to her. The questions which now arise
are as to her remuneration for her work in these fields, and the
influence of women wage-earning on the family, the home, and society.
These are questions not yet settled. Mrs. Campbell approaches their
discussion in a spirit of fairness, and what she says is suggestive and
helpful, if not conclusive. Her volume is a valuable contribution to the
literature of social science.—Boston Advertiser.
Such a work could never have been compiled for women except by a woman.
It is itself a demonstration of the fact that women can handle the woman
question as men alone cannot do, and that women can be raised and
elevated from their present depressed condition only by organizations
and trades unions of their own. Every woman should read this book
carefully. She will gain from its perusal a breadth and depth of
knowledge which will be of lasting value to her, and it will show her
how great a work exists for women to do, in order to “make the world
better.”—Woman’s Journal.
It is a sober statement of facts by a thoughtful woman who has made a
life-study of economic questions, both through the medium of books, and
by personal investigation into the modern conditions of labor. The book
covers the history of the wage question as affecting women, its present
status, and its prospect for the future.—Worcester Spy.
Her style is robust, orderly, precise, every page carrying the evidence
of trained thought and of careful, conscientious research.—Public
Opinion.
LITTLE, BROWN, & CO., Publishers,
254 Washington Street, Boston.
No woman can give herself to a more noble occupation than the making of the ideal home.—The Beacon.
The Easiest Way in Housekeeping and Cooking. Adapted to Domestic Use or Study in Classes. By Helen Campbell. A new revised edition. 16mo. Cloth. Price, $1.00.
The work grew out of Mrs. Campbell’s experiences as a teacher of
cookery, more especially at the South, but its principles are applicable
anywhere, and as a manual for inexperienced housewives or as a
class-room text-book it will be found of decided value.... No woman can
give herself to a more noble occupation than the making of the ideal
home, and Mrs. Campbell, by showing women how to do this, accomplished a
great and important task. The book she has written tells about the
requirements of a healthful home, explains how the routine of daily
housekeeping may be most economically and effectually conducted, sets
forth the chemistry of food and the relations of food to health, and in
the second part gives special instructions on the preparation of
different sorts of food, with many carefully tested recipes.—The
Beacon.
It is not a cook-book pure and simple. It is more. It covers a large
range, such as the situation and arrangement of the house, drainage and
water supply, the day’s work and how to plan it, fires, lights, and
things to work with, washing-day and cleaning in general, the body and
its composition, food and its laws, the relations of food to health, the
chemistry of animal food, the chemistry of vegetable food, condiments,
and beverages. The book is interestingly written, as is everything that
comes from Mrs. Campbell’s pen. It certainly will prove a great benefit
to housewives and would-be housewives who read it; besides, the ample
recipes it contains make it a book of reference of constant
value.—Cleveland World.
In the midst of always increasing cookery books, it has had a firm
constituency of friends, especially in the South, where its necessity
was first made plain. There is something here for the tyro and the
adept, and whether used at home with growing girls, in cooking clubs, in
schools, or in private classes, the system outlined has proven itself
admirable, and the theory and practice of Miss Campbell’s book are
almost beyond criticism.—Oregonian.
It is not merely a cook-book, but is a text-book of about everything
that is of special interest to the housekeeper, and is adapted either
for domestic use or study in classes. It is in fact a housekeeper’s most
valuable encyclopædia, written by a lady who by education and thoroughly
practical knowledge was rendered singularly competent for the important
work here undertaken and so successfully carried out.... It is a book
that intelligent young housekeepers especially will come to regard as an
indispensable companion.—Boston Home Journal.
It really is one of the most admirable of manuals for the usual young
housekeeper.—Providence Journal.
LITTLE, BROWN, & COMPANY,
254 Washington Street, Boston, Mass.