NOTES.
Note 1, Page 55.
"The Alpine Horn."
Reichard, a German writer, affirms that when the sun sets,
the shepherd who dwells on the highest part of the Alps, calls
through his horn, "Praise God the Lord!" and the other
shepherds, hearing the sound, hasten out of their huts and
repeat it. This continues for some time, and the name of the
Lord is thus re-echoed from mountain to valley. When the
sound ceases, all kneel down on the mountain, and their
prayers ascend together to the throne of grace. The shepherd
from the summit of the mountain then proclaims "Good
night!" which is instantly repeated by the rest. They then
retire to their homes.
Note 2, Page 69.
"But come not near the hollyhock."
The flower of the hollyhock contains a species of poison,
which is fatal to bees, and round its nectaries and petals several
of these insects are frequently found lying insensible.
Note 3, Page 85.
Loch Awe.
A lake in Argyleshire. My earliest years were spent in its
neighbourhood; but I have not been there since I was a mere
boy.
"Ah! there my young footsteps in infancy wandered,
My cap was the bonnet, my cloak was the plaid;
On chieftains long perished my memory pondered,
As daily I strode through the pine-covered glade."
According to the Guide Books, Loch Awe and its vicinity,
more perhaps than any other district in the Highlands, abound
with memorials of former ages. The lake is thirty miles in
extent, and of the average breadth of one, although in some
places it does not exceed half a mile. It is surrounded by
mountains finely wooded, and like many of the Scottish lakes,
its surface is studded over with small islands, beautifully
tufted with trees, and some of them large enough to admit of
being pastured. Upon the island of Innis-Hail are the remains
of a convent; and on a rocky promontory at the eastern
extremity of the lake stand the magnificent ruins of
Kilchurn Castle. This structure, which still exhibits the vestiges
of a castellated square tower, was built in 1440, by Sir
John Campbell, (second son of Argyle,) Knight of Rhodes,
and ancestor of the Breadalbane family, and in later times it
became, from the extensive view it commanded of the lake,
the favourite residence of the chiefs of the family. In 1745
it was garrisoned by the king's troops, in order to defend the
pass into the Highlands, and secure the tranquillity of the
country. Emerging from the ocean, and rising on the north-east
bank of Loch Awe, soars Ben Cruachan, the largest
mountain in Argyleshire. Its perpendicular height is 3,390
feet above the level of the sea, and its circumference at the
base is upwards of twenty miles. On the south, the ascent is
gentle nearly to the summit, where it rises abrupt, and divides
into two points, each having the form of a sugar-loaf. Before
the storm, "the spirit of the mountain shrieks" from Ben
Cruachan, Ben Doran, and some other Highland mountains.
When Burke made his tour in Scotland, he declared that
Loch Awe was the most picturesque lake he had ever seen.
It was in a narrow pass in the vicinity of this lake that King
Robert Bruce defeated the Macdougals of Lorn, in 1308. In
Loch Awe are found salmon, trout, eels, and other fresh
water fish. The lake discharges itself by the river Awe into
Loch Etive at Bunawe Ferry.
Note 4, Page 87.
The Wolf.
Wolves were once the scourge of England, and are still
numerous in many parts of France. The Poem is founded
on an incident which occurred some years ago in Picardy—the
details of which were similar, with the exception that the
peasant shot his mother instead of his sweetheart, in mistake
for the wolf of which he was in pursuit. The last of these
ferocious animals seen in the neighbourhood of Guisne was
shot by a woman named Louise Vernette, nearly fifty years
ago. During a severe winter, when the whole country was
covered with snow, a she-wolf, urged to desperation by hunger,
had entered her cottage at an early hour of the morning,
and carried off her infant, as it lay in the cradle. The mother,
on returning from the labours of the field, with frantic lamentations
searched the neighbourhood for her child. During
her wanderings she encountered a peasant, breathless from a
long and unavailing pursuit of the savage beast, which he had
seen entering a wood about three leagues distant with the
child in its jaws. The whole village immediately renewed the
chase; the mother, arming herself with a gun, was, as might
have been expected, the most indefatigable, and, penetrating
into the recesses of the forest, encountered the monster, which
she shot dead. No traces of the miserable infant were ever
discovered.
Note 5, Page 105.
Mount Horeb.
Mount Sinai stands about 120 miles south from Jerusalem,
and nearly 260 eastward from Grand Cairo in Egypt. The
mountain is of no great extent, but extremely high, and has
two tops; the western of which is called Horeb, and the eastern,
which is about a third higher, Sinai. There are several
springs and fruit-trees on Horeb, but nothing except rainwater
on the top of Sinai. The ascent of both is very steep,
and can only be effected by steps, now much effaced, which the
Empress Helena, mother of Constantine the Great, caused to
be cut in the marble rock. At the foot of Mount Sinai, on the
north, and near to the ascent of Mount Horeb, there was a
monastery dedicated to Saint Catherine, but now in ruins, not
far distant from which there stands a fountain of very clear
water, formed like a bow or arch. A little above which is to
be seen the Cave where Elijah rested when God spoke unto
him, 1 Kings xix. From the top of Sinai, God proclaimed his
law to the Hebrews amid devouring flames of fire, Exod. xxiv.
The Rock Rephidim, which seems to have been a clift fallen
off from the side of Sinai, and lies like a large loose stone in
the midst of the valley, gives name to that part of the desert
nearest the mountain. There are twelve openings in it, whence,
on being struck by Moses, the waters gushed out for the supply
of the Israelites, during the forty years they tarried in the
desert, Exod. xvii.
Note 6, Page 116.
Dryburgh Abbey.
The ruins of Dryburgh Abbey are surpassingly interesting,
from their antiquity, history, picturesque appearance, and
more than all, from the Great Minstrel being buried there.
The grave of Sir Walter Scott is in St. Mary's Aisle of the
Abbey Church of Dryburgh, which is in the form of a cross,
and the Poet lies in the left transept of the Cross, part of
which is still standing, and close to where the high altar formerly
stood. This transept is divided into three burial-places;
that of Sir Walter Scott, Baronet, in right of his
grandmother, Lady Haliburton's family; that of James Erskine,
Esq. of Shieldhall and Melrose; and that of James G.
Haig, Esq. of the ancient family of Bemersyde. These, with
the tomb-house of the Earl of Buchan, in St. Moden's Chapel,
and that of James Anderson, Esq. of Gledswood, form, I believe,
the only cemeteries in Dryburgh. These venerable ruins
stand on a romantic peninsula, formed by one of the great
windings of the Tweed, commonly called the crescent of that
river, in the south-west nook of Berwickshire, where the river
divides that county from Roxburghshire. The land rises in
a sloping bank from the margin of the Tweed to the top of
Dryburgh Hill, about 800 feet high, on which stands the colossal
statue of Wallace, erected by the late revered Earl of
Buchan. The trees in the neighbourhood of Dryburgh have
a very luxuriant appearance, and some of them are rather
remarkable. There are many vestiges of old oaks to be
found, and the ash and the yew have grown to a surprising
height and circumference; and there is still, in the cemetery
of the Abbey, a yew-tree of uncommon beauty, which is upwards
of ten feet in circumference, at six feet from the
ground. In the grounds opposite the mansion house of Dryburgh,
there are also some fine trees, particularly a noble
cedar, which has been much admired. Many interesting remains
of antiquity have been dug up in Dryburgh Abbey and
places adjacent.
Note 7, Page 140.
Sonnets on Danby's Picture.
Mr Danby could scarcely have chosen a better subject for
the display of his great powers than that of the Deluge. In
this highly effective and beautiful work of art, an Angel of
light is introduced, weeping over the lifeless bodies of a giant
and a female, who, floating above the swelling waters on a
hastily constructed raft, were crushed to death by a fallen
tree. This part of the scene is evidently illustrative of that
passage in Scripture which refers to the "Sons of God," who
"saw that the daughters of men were fair, and they took them
wives of all whom they chose." The "Sons of God," according
to the best commentators, were a race of men favoured
by God, but who generally incurred his displeasure, and perished
with mankind in general.
Note 8, Page 157.
"Calmly the martyr Guthrie met his fate."
Mr James Guthrie, minister of Stirling, was executed at
Edinburgh, on the 1st of June 1661, for his adherence to the
Covenant. In his dying speech, he solemnly declared,—"I
take God to record upon my soul, I would not exchange this
scaffold with the palace or the mitre of the greatest prelate
in Britain."
Note 9, Page 167.
The Eagle's Nest.
The incident here versified is founded on fact, although I
have taken the liberty slightly to alter the details,—to change
the scene, as it were, of the heroine's birth-place,—and to
give her a name of my own choosing. The case is thus narrated
by Dr Rush of Philadelphia, in his "Lectures on the
Utility of a Knowledge of the Mind to a Physician," lect. xi.:—
"During the time I passed at a country school, at Cecil
county, in Maryland," says that eminent medical philosopher,
"I often went, on a holiday, with my schoolmates, to see an
eagle's nest, upon the summit of a dead tree in the neighbourhood
of the school, during the time of the incubation of
that bird. The daughter of the farmer in whose field the
tree stood, and with whom I became acquainted, married, and
settled in this place about forty years ago. In our occasional
interviews, we now and then spoke of the innocent
pursuits and rural pleasures of our youth, and, among other
things, of the eagle's nest in her father's field. A few years
ago I was called to visit this woman, when she was in the lowest
stage of a typhus fever. Upon entering her room, I caught
her eye, and, with a cheerful tone of voice, said only—'The
eagle's nest!' She seized my hand, without being able to
speak, and discovered strong emotions of pleasure in her
countenance, probably from a sudden association of all her
early domestic connexions and enjoyments with the words I
had uttered. From that time she began to recover. She is
now living, and seldom fails, when we meet, to salute me with
the echo of—'The eagle's nest!'"
Note 10, Page 193.
"Our history records, 'with sorrow and with shame.'"
Marshal Ney was shot in violation of a solemn capitulation—the
Convention of Paris;—by the twelfth article of
which an amnesty was granted to all persons in the capital,
whatever might be their opinions, their offices, or their conduct.
Marshal Davoust, who had concluded the Convention,
explained it in favour of Ney,—and so will impartial history.
The Duke of Wellington, however, on being appealed to by
the unfortunate Ney, during the trial returned the cold and
lawyer-like answer,—"That the Convention was merely a
military convention, and did not, and could not, promise pardon
for political offences, on the part of the French government."
And so Ney, the most heroic of all the marshals of
the French Revolution, was most foully murdered in the
garden of the Luxembourg, to satisfy a point of mere military
etiquette! Like the Dacian captive of old,—
"Butchered to make a Roman holiday."
That the Duke of Wellington did not at once strongly remonstrate
against the illegality of the act was unfortunate
for his own fame. It required but the saving of Ney's life to
have made him the greatest man of his time. That the act
was illegal is acknowledged by the ablest jurisconsults of
Europe. Well might Ney himself exclaim, when he found that
his death was resolved upon:—"I am accused against the faith
of treaties, and they will not let me justify myself. I appeal
to Europe and to posterity!"
Note 11, Page 241.
"He was a sage old man who said."
A sophist, wishing to perplex Thales, who was one of the
seven wise men of Greece, asked him many difficult questions;
to all of which the sage replied without the least hesitation.
To one of those questions,—which was the following,—"What
is the best of all things?" Thales gave this response:
"Virtue; because without it there is nothing good." Such is
the conviction of mere unassisted and stumbling reason, the
voice of nature, and the unequivocal and direct assertion of
a heathen philosopher.—Preface to Piety and Intellect Relatively
Estimated, by Dr Henry Edwards.—An excellent work.