MAT OLMSTEAD, THE TOWN WIT—THE SALAMANDER HAT—SOLAR ECLIPSE—THE
OLD HEN AND THE PHILOSOPHER—LIEUTENANT SMITH—EXTRAORDINARY
METEOR—FULTON AND HIS STEAM-BOAT—GRANTHER BALDWIN
AND HIS WIFE—SARAH BISHOP AND HER CAVE.
Another celebrity in Ridgefield, whom I must not
forget, was Matthew Olmstead, or Mat Olmstead, as he
was usually called; he was a day laborer, and though his
specialty was the laying of stone fences, he was equally
adroit at hoeing corn, mowing, and farm-work in general.
He was rather short and thick-set, with a long nose, a
little bulbous in his latter days; with a ruddy complexion,
and a mouth shutting like a pair of nippers, the lips
having an oblique dip to the left, giving a keen and mischievous
expression to his face: qualified, however, by
more of mirth than malice. This feature was indicative
of his mind and character; for he was sharp in speech,
and affected a crisp, biting brevity, called dry wit. He
had also a turn for practical jokes, and a great many of
these were told of him; to which, perhaps, he had no
historical claim. The following is one of them, and is
illustrative of his manner, even if it originated elsewhere.
On a cold, stormy day in December, a man chanced to
come into the bar-room of Keeler's tavern, where Mat
Olmstead and several of his companions were lounging.
The stranger had on a new hat of the latest fashion, and
still shining with the gloss of the iron. He seemed conscious
of his dignity, and carried his head in such a manner
as to invite attention to it. Mat's knowing eye
immediately detected the weakness of the stranger; so
he approached him, and said,—
"What a very nice hat you've got on! Pray who
made it?"
"Oh, it came from New York," was the reply.
"Well, let me take it," said Mat.
The stranger took it off his head, gingerly, and handed
it to him.
"It is a wonderful nice hat," said Matthew; "and I
see it's a real salamander!"
"Salamander?" said the other. "What's that?"
"Why, a real salamander hat won't burn!"
"No? I never heard of that before: I don't believe
it's one of that kind."
"Sartain sure; I'll bet you a mug of flip of it."
"Well, I'll stand you!"
"Done: now I'll just put it under the fore-stick?"
"Well."
It being thus arranged, Mat put the hat under the
fore-stick into a glowing mass of coals. In an instant it
took fire, collapsed, and rolled into a black, crumpled
mass of cinders.
"I du declare," said Mat Olmstead, affecting great astonishment,
"it ain't a salamander hat arter all! Well,
I'll pay the flip!"
Yet wit is not always wisdom. Keen as this man was
as to things immediately before him, he was of narrow
understanding. He seemed not to possess the faculty of
reasoning beyond his senses. He never would admit
that the sun was fixed, and that the world turned round.
I remember, that when the great solar eclipse of 1806
was approaching, he with two other men were at work
in one of our fields, not far from the house. The eclipse
was to begin at ten or eleven o'clock, and my father invited
the workmen to come up and observe it through
some pieces of smoked glass. They came, though Mat
ridiculed the idea of an eclipse—not but the thing might
happen; but it was idle to suppose it could be foretold.
While they were waiting and watching, my father explained
the cause and nature of the phenomenon.
Mat laughed with that low, scoffing chuckle, with
which a woodcock, safe in his den, replies to the bark of
a besieging dog.
"So you don't believe this?" said my father.
"No," said Mat, shaking his head; "I don't believe a
word of it. You say, Parson Goodrich, that the sun is
fixed, and don't move?"
"Yes, I say so."
"Well: didn't you preach last Sunday out of the 10th
chapter of Joshua?"
"Yes."
"And didn't you tell us that Joshua commanded the
sun and moon to stand still?"
"Yes."
"Well: what was the use of telling the sun to stand
still if it never moved?"
This was a dead shot, especially at a parson, and in
the presence of an audience inclined, from the fellowship
of ignorance, to receive the argument. Being thus
successful, Mat went on,—
"Now, Parson Goodrich, let's try it again. If you
turn a thing that's got water in it bottom up, the water'll
run out, won't it?"
"No doubt."
"If the world turns round, then, your well will be
turned bottom up, and the water'll run out!"
At this point my father applied his eye to the sun,
through a piece of smoked glass. The eclipse had begun:
a small piece was evidently cut off from the rim.
My father stated the fact, and the company around looked
through the glass, and saw that it was so. Mat Olmstead,
however, sturdily refused to try it, and bore on his
face an air of supreme contempt; as much as to say
"You don't humbug me!"
But ignorance and denial of the works of God do not
interrupt their march. By slow and invisible degrees, a
shade crept over the landscape. There was no cloud in
the sky; but a chill stole through the atmosphere, and a
strange dimness fell over the world. It was mid-day, yet
it seemed like the approach of night. All nature seemed
chilled and awed by the strange phenomenon. The
birds, with startled looks and ominous notes, left their
busy cares and gathered in the thick branches of the
trees, where they seemed to hold counsel one with another.
The hens, with slow and hesitating steps, set
their faces toward their roosts. One old hen, with a
brood of chickens, walked along with a tall, halting
tread, and sought shelter upon the barn-floor, where she
gathered her young ones under her wings, continuing to
made a low sound, as if saying, "Hush, my babes, lie
still and slumber."
I well remember this phenomenon—the first of the
kind I had ever witnessed. Though occupied by this
seeming conflict of the heavenly bodies, I recollect to
have paid some attention to the effect of the scene upon
others. Mat Olmstead said not a word; the other workmen
were overwhelmed with emotions of awe.
At length, the eclipse began to pass away, and nature
slowly returned to her equanimity. The birds came
forth, and sang a jubilee, as if relieved from some impending
calamity. The hum of life again filled the air;
the old hen with her brood gaily resumed her rambles,
and made the leaves and gravel fly with her invigorated
scratchings. The workmen, too, having taken a glass of
grog, returned thoughtfully to their labors.
"After all," said one of the men, as they passed along
to the field, "I guess the parson was right about the sun
and the moon."
"Well, perhaps he was," said Mat; "but then Joshua
was wrong."
This incident of the total eclipse was, many years later,
turned to account in Parley's Magazine, in the following
dialogue between Peter Parley and his children:
Parley. Come, John, you promised to write something
for this number of the Magazine; is it ready?
John. Well—* * *—not exactly.
Jane. Oh, Mr. Parley—'tis ready—he read it all to
me, and it's real good, if anybody could understand it.
P. Bring it here, John. (John comes up gingerly,
and gives Mr. Parley a piece of paper.)
John. There 'tis—but you mustn't read it aloud.
All the children. Yes, yes, read it! Read it! Go
ahead!
P. Well, I'll read it—it looks pretty good. Now let
all be perfectly still. (Parley reads.)
The Old Hen and the Philosopher: a Fable.
PART I.
REFLECTIONS OF A HEN WITH CHICKENS DURING AN ECLIPSE OF THE SUN.
"Craw * * * craw * * * craw! What's the matter
with my eyes? It looks very dark, for a clear summer's
day. I must be getting old, for it ain't more than ten
o'clock, and it seems exactly like sundown. Craw * * *
craw * * * craw! Why, it's getting cold. It seems
as chill as evening. Cut, cut, cudawcut! What can be
the matter? Why, the sun is going to bed before it's
fairly got up. Cur—r-r-r-r-r! Well, after all, it may be
only a fit of the vapors—or my gizzard may be put out
of order by that toad I ate yesterday. I thought, then,
I should pay dear for it. Cur—r-r-r-r-r? Here chicks—come
under my wings! I'm going to take a nap.
Come along—Nip, Dip, Pip, Rip—come into your
featherbed, my little dearies! There! Don't stick your
noses out—be still now—I'm going to sing a song.
Hush, my chickies—don't you peep—
Hush, my children—go to sleep!
Now the night is dark and thick—
Go to sleep each little chick!
*****
Fiddle-de-dee—I can't sleep, and the chickens are as
lively as bed-bugs. Cut—cut—cu—daw—cut! What
on airth is the matter! The sun has got put out, right
up there in the sky, just like a candle. Well—never did
I see or hear of such a thing afore! And now it's night
in the middle of the day! What will come next?
Why, I expect I shall walk on my head, and fly with my
claws! It ain't half fair, to shave an old hen and chickens
out of their dinner and supper in this way. However,
it's too dark for decent people to be abroad. So,
my chicks, we must get into the coop and go to rest.
Cur—r-r-r-r—it's very queer indeed. How thankful I
am that I don't make day and night, and get the world
into such a scrape as this. Come in! Come in, chicks!
It ain't our affair. Come along—there—you rowdies!
You ain't sleepy, and I don't wonder at it. But hens and
chickens must go to bed when the lamp is put out.
Cur—r-r-r-r-r."
PART II.
REFLECTIONS OF A PHILOSOPHER UPON A BLADE OF GRASS.
Here is a leaf, which we call a blade of grass. There
are myriads like it in this field; it seems a trifle; it
seems insignificant. But let me look at it with my glass.
How wonderful is its texture! It seems woven like network,
and nothing can exceed the beauty of its structure.
And yet every blade of grass is like this. It exceeds
all human art in the delicacy of its fabric, yet it
grows here out of the ground. Grows! What does
that mean? What makes it grow? Has it life? It
must have life, or it could not grow. And what is that
life? It cannot think; it cannot walk; who makes it
grow then? Who made this blade of grass? It was
not man; it is not the beast of the field. It is God who
made it! And is God here in the field, all around
me—in every blade of grass, in every leaf, and stem,
and flower?
It must be so, indeed. How full of instruction is
every thing around us, if we use the powers we possess!
Moral. Some people believe, that birds and beasts
have minds and souls as well as human beings; but we
see that the most stupendous wonder of nature excited in
one of the most intelligent and civilized of birds, only a
queer sort of surprise, expressed in the words cut—cut—cu—dawcut!
At the same time it appears that a single
blade of grass opens to the philosopher a sublime strain
of thought, teaching the profound lesson that God is
everywhere!
Is there not a gulf as wide as eternity, between the
human soul and animal instinct?
All the children. Bravo, bravo—John!
Parley. Well, John—that'll do for a boy. I shan't
insert it as my own, you know; people will say, it's good
for John Smith, only fourteen years old; but for Peter
Parley—why, it's too ridiculous, altogether. At any
rate—John—the moral is good—and if people do laugh
at the article, you just say to 'em—keep your tongue between
your teeth, till you do better, and you won't speak
for a year! There's nothing like showing a proper
spirit upon occasions of importance.
To return to Mat Olmstead. Notwithstanding his
habitual incredulity, he had still his weak side, for he
was a firm believer in ghosts: not ghosts in general, but
in two that he had seen himself. These were of enormous
size, white, and winged like angels. He had seen
them one dark night as he was going to his house, which
was situated in a lonesome lane that diverged from the
high road. It was very late, and Mat had spent the
evening at the tavern, like Tam O'Shanter; like him, he
"was na fou, but just had plenty." Well, Mat Olmstead's
two angels turned out to be a couple of white
geese, which he had startled into flight as he stumbled
upon them quietly snoozing in the joint of a rail fence!
It has often appeared to me that Mat Olmstead was a
type, a representative of a class of men not very rare in
this world of ours. It is not at all uncommon to find
people, and those who are called strong-minded, who are
habitual unbelievers in things possible and probable—nay,
in things well established by testimony—while they
readily become the dupes of the most absurd illusions
and impositions. Dr. Johnson, it is stated, did not believe
in the great earthquake of Lisbon in 1755, until six
months after it had happened, while he readily accepted
the egregious deception of the Cock Lane Ghost. In
our day we see people, and sharp ones, too, who reject
the plainest teachings of common sense, sanctioned by
the good and wise of centuries, and follow with implicit
faith some goose of the imagination, like Joe Smith or
Brigham Young. These are Mat Olmsteads, a little intoxicated
by their own imaginations, and in their night
of ignorance and folly they fall down and worship the
grossest and goosiest of illusions.
I now turn to a different character, Lieutenant, or, as
we all called him, Leftenant Smith, who has been already
introduced to you. He was a man of extensive reading
and large information; he was also some sixty years old,
and had stored in his memory the results of his own observation
and experience. He read the newspapers and
conversed with travellers, affected philosophy, and deemed
himself the great intelligencer of the town: he dearly
loved to dispense his learning, asking only in return attentive
listeners; and he liked discussion, provided the
talk was all left to himself. He was equal to all questions:
with my father, he dilated upon such high matters
as the purchase of Louisiana; Lewis and Clarke's exploring
expedition; the death of Hamilton in the duel
with Aaron Burr; the attack of the Leopard on the
Chesapeake; Fulton's attempts at steam navigation, and
the other agitating topics of those times, as they came
one after another.
I have an impression now that Lieut. Smith, after all,
was not very profound; but to me he was a miracle of
learning. I listened to his discussions with very little
interest, but his narratives engaged my whole attention.
These were always descriptive of actual events, for he
would have disdained fiction: from them I derived a
satisfaction that I never found in fables. The travels of
Mungo Park, his strange adventures and melancholy
death, which about those days transpired through the
newspapers, and all of which Lieut. Smith had at his
tongue's end, excited my interest and my imagination,
even beyond the romances of Sinbad the Sailor and
Robinson Crusoe.
In the year 1807 an event occurred, not only startling
in itself, but giving exercise to all the philosophical
powers of Lieut. Smith. On the morning of the 14th of
December, about daybreak, I had arisen, and was occupied
in building a fire, this being my daily duty; suddenly
the room was filled with light, and, looking up, I
saw through the window a ball of fire, nearly the size of
the moon, passing across the heavens from north-west to
south-east. It was at an immense height, and of intense
brilliancy. Having passed the zenith, it swiftly descended
toward the earth: while still at a great elevation it burst,
with three successive explosions, into fiery fragments.
The report was like three claps of rattling thunder in
quick succession.
My father, who saw the light and heard the sounds,
declared it to be a meteor of extraordinary magnitude.
It was noticed all over the town, and caused great excitement.
On the following day the news came that huge
fragments of stone had fallen in the adjacent town of
Weston, some eight or ten miles south-east of Ridgefield.
It appeared that the people in the neighborhood heard
the rushing of the stones through the air, as well as the
shock when they struck the earth. One, weighing two
hundred pounds, fell on a rock, which it splintered; its
huge fragments ploughing up the ground around to the
extent of a hundred feet. This meteor was estimated to
be half-a-mile in diameter, and to have travelled through
the heavens at the rate of two or three hundred miles a
minute.
On this extraordinary occasion the Lieutenant came
to our house, according to his wont, and for several successive
evenings discoursed to us upon the subject. I
must endeavor to give you a specimen of his performances.
"I have examined the subject, sir," said he, addressing
my father, "and am inclined to the opinion that these
phenomena are animals revolving in the orbits of space
between the heavenly bodies. Occasionally, one of them
comes too near the earth, and rushing through our atmosphere
with immense velocity, takes fire and explodes!"
"This is rather a new theory, is it not?" said my
father. "It appears that these meteoric stones, in whatever
country they fall, are composed of the same ingredients:
mostly silex, iron, and nickel: these substances
would make rather a hard character, if endowed with
animal life, and especially with the capacity of rushing
through space at the rate of two or three hundred miles
a minute, and then exploding?"
"These substances I consider only as the shell of the
animal, sir."
"You regard the creature as a huge shell-fish, then?"
"Not necessarily a fish; for the whole order of nature,
called Crustacea, has the bones on the outside. In this
case of meteors, I suppose them to be covered with some
softer substance; for it frequently happens that a jelly-like
matter comes down with meteoric stones. This
resembles coagulated blood; and thus what is called
bloody rain or snow has often fallen over great spaces of
country. Now, when the chemists analyze these things—the
stones, which I consider the bones; and the jelly,
which I consider the fat; and the rain, which I consider
the blood—they find them all to consist of the same elements;
that is, silex, iron, nickel, &c. None but my
animal theory will harmonise all these phenomena, sir."
"But," interposed my father, "consider the enormous
size of your aërial monsters. I recollect to have read
only a short time since, that in the year 1803, about one
o'clock in the afternoon, the inhabitants of several towns
of Normandy, in France, heard noises in the sky, like the
peals of cannon and musketry, with a long-continued roll
of drums. Looking upward, they saw something like a
small cloud at an immense elevation, which soon seemed
to explode, sending its vapor in all directions. At last a
hissing noise was heard, and then stones fell, spreading
over a country three miles wide by eight miles long. No
less than two thousand pieces were collected, weighing
from one ounce to seventeen pounds. That must have
been rather a large animal, eight miles long and three
miles wide!"
"What is that, sir, in comparison with the earth,
which Kepler, the greatest philosopher that ever lived,
conceived to be a huge beast?"
"Yes; but did he prove it?"
"He gave good reasons for it, sir. He found very
striking analogies between the earth and animal existences:
such as the tides, indicating its breathing through
vast internal lungs; earthquakes, resembling eructations
from the stomach; and volcanoes, suggestive of boils,
pimples, and other cutaneous eruptions."
"I think I have seen your theory set to verse."
Saying this, my father rose, and bringing a book,
read as follows,—
"To me things are not as to vulgar eyes—
I would all nature's works anatomize:
This world a living monster seems to me,
Rolling and sporting in the aërial sea:
The soil encompasses her rocks and stones,
As flesh in animals encircles bones.
I see vast ocean, like a heart in play,
Pant systole and diastole every day.
The world's great lungs, monsoons and trade-winds show—
From east to west, from west to east they blow.
The hills are pimples, which earth's face defile,
And burning Etna an eruptive boil.
On her high mountains living forests grow,
And downy grass o'erspreads the vales below:
From her vast body perspirations rise,
Condense in clouds and float beneath the skies."
My father having closed the book, the profound
Lieutenant, who did not conceive it possible that a thing
so serious could be made the subject of a joke, said,—
"A happy illustration of my philosophy, sir, though I
cannot commend the form in which it is put. If a man
has anything worth saying, sir, he should use prose.
Poetry is only proper when one wishes to embellish folly
or dignify trifles. In this case it is otherwise, I admit;
and I am happy to find so powerful a supporter of my
animal theory of meteors. I shall consider the subject,
and present it for the consideration of the philosophic
world."
One prominent characteristic of this philosopher was,
that when a great event came about, he fancied that he
had foreseen and predicted it from the beginning. Now,
about this time Fulton actually succeeded in his long-sought
application of steam to navigation. The general
opinion of the country had been, all along, that he was
a monomaniac, attempting an impossibility. He was the
standing theme of cheap newspaper wit, and a God-send
to orators who were hard run for a joke. Lieutenant
Smith, who was only an echo of what passed around him
during the period of Fulton's labors, joined in the current
contempt; but when the news came, in October,
1807, that he had actually succeeded—that one of his
boats had steamed at the rate of five miles an hour
against the current of the Hudson river—then, still an
echo of the public voice, did he greatly jubilate.
"I told you so! I told you so!" was his first exclamation,
as he entered the house, swelling with the account.
"Well, and what is it?" said my father.
"Fulton has made his boat go, sir! I told you how it
would be, sir. It opens a new era in the history of navigation.
We shall go to Europe in ten days, sir."
Now, you will readily understand, that in these
sketches I do not pretend to report with literal precision
the profound discourses of our Ridgefield savant; I remember
only the general outlines, the rest being easily
suggested. My desire is to present the portrait of one
of the notables of our village—one whom I remember
with pleasure, and whom I conceive to be a representative
of the amiable, and perhaps useful race of fussy
philosophers to be found in most country villages.
From the town oracle I turn to the town miser.
Granther Baldwin, as I remember him, was threescore
years and ten—perhaps a little more. He was a man of
middle size, thin, wiry, and bloodless, and having his
body bent forward at a sharp angle with his hips, while
his head was thrown back over his shoulders, giving his
person the general form of a reversed letter Z. His
complexion was brown and stony; his eye grey and
twinkling, with a nose and chin almost meeting like a pair
of forceps. His hair, standing out with an irritable friz,
was of a rusty gray. He always walked and rode with
restless rapidity. At church, he wriggled in his seat,
tasted fennel, and bobbed his head up and down and
around. He could not afford tobacco, so he chewed, with
a constant activity, either an oak chip or the roots of elecampane,
which was indigenous in the lane near his house.
On Sundays he was decent in his attire, but on week-days
he was a beggarly curiosity. It was said that he once exchanged
hats with a scarecrow, and cheated scandalously
in the bargain. His boots—a withered wreck of an
old pair of whitetops—dangled over his shrunken calves
and a coat in tatters fluttered from his body. He rode a
rat-tailed, ambling mare, which always went like the wind,
shaking the old gentleman merrily from right to left, and
making his bones, boots, and rags rustle like his own
bush-harrow. Familiar as he was, the school-boys were
never tired of him, and when he passed, "There goes
Granther Baldwin!" was the invariable ejaculation.
I must add, in order to complete the picture, that in
contrast to his leanness and activity, his wife was very
fat, and, either from indolence or lethargy, dozed away
half her life in the chimney-corner. She spent a large
part of her life in cheating her husband out of fourpence-ha'pennies,
of which more than a peck were found
secreted in an old chest at her death.
It was the boast of this man that he had risen from
poverty to wealth, and he loved to describe the process
of his advancement. He always worked in the cornfield
till it was so dark that he could see his hoe strike
fire. When in the heat of summer he was obliged occasionally
to let his cattle breathe, he sat on a sharp stone,
lest he should rest too long. He paid half-a-dollar to
the parson for marrying him, which he always regretted,
as one of his neighbors got the job done for a pint of
mustard-seed. On fast-days he made his cattle go without
food as well as himself. He systematically stooped
to save a crooked pin or a rusty nail, as it would cost
more to make it than to pick it up. Such were his
boasts—or at least, such were the things traditionally
imputed to him.
He was withal a man of keen faculties; sagacious in
the purchase of land, as well as in the rotation of crops.
He was literally honest, and never cheated any one
out of a farthing, according to his arithmetic, though he
had sometimes an odd way of reckoning. It is said
that in his day the law imposed a fine of one dollar for
profane swearing. During this period, Granther Baldwin
employed a carpenter who was notoriously addicted to
this vice. Granther kept a strict account of every instance
of transgression, and when the job was done, and
the time came to settle the account, he said to the
carpenter,—
"You've worked with me thirty days, I think, Mr.
Kellogg?"
"Yes, Granther," was the reply.
"At a dollar a-day: that makes thirty dollars, I
think?"
"Yes, Granther."
"Mr. Kellogg, I am sorry to observe that you have a
very bad habit of taking the Lord's name in vain."
"Yes, Granther."
"Well, you know that's agin the law."
"Yes, Granther."
"And there's a fine of one dollar for each offence."
"Yes, Granther."
"Well—here's the account I've kept, and I find
you've broken the law twenty-five times; that is, sixteen
times in April, and nine in May. At a dollar a time,
that makes twenty-five dollars—don't it?"
"Yes, Granther."
"So, then, twenty-five from thirty leaves five; it appears,
therefore, that there is a balance of five dollars
due to you. How'll you take it, Mr. Kellogg? In cash,
or in my way—say in 'taters, pork, and other things?"
At this point the carpenter's brow lowered, but with a
prodigious effort at composure he replied,—
"Well, Granther, you may keep the five dollars, and
I'll take it out in my way—that is, in swearing!"
Upon this he hurled at the old gentleman a volley of
oaths, too numerous and too profane to repeat.
One sketch more, and my gallery of eccentricities is
finished. Men hermits have been frequently heard of,
but a woman hermit is of rare occurrence. Nevertheless,
Ridgefield could boast of one of these among its
curiosities. Sarah Bishop was, at the period of my boyhood,
a thin, ghostly old woman, bent and wrinkled, but
still possessing a good deal of activity. She lived in a
cave, formed by nature, in a mass of projecting rocks that
overhung a deep valley or gorge in West Mountain,
about four miles from our house.
The rock, bare and desolate, was her home, except that
occasionally she strayed to the neighborhood villages;
seldom being absent more than one or two days at a time.
She never begged, but received such articles as were
given to her. She was of a highly religious turn of
mind, and at long intervals came to our church, and partook
of the sacrament. She sometimes visited our family—the
only one thus favored in the town—and occasionally
remained overnight. She never would eat with
us at the table, nor engage in general conversation.
Upon her early history she was invariably silent; indeed,
she spoke of her affairs with great reluctance. She
neither seemed to have sympathy for others, nor to ask it in
return. If there was any exception, it was only in respect
to the religious exercises of the family: she listened
intently to the reading of the Bible, and joined with apparent
devotion in the morning and evening prayer.
My excursions frequently brought me within the wild
precincts of her solitary den. Several times I have paid
a visit to the spot, and in two instances found her at
home. A place more desolate, in its general outline,
more absolutely given up to the wildness of nature, it is
impossible to conceive. Her cave was a hollow in the
rock, about six feet square. Except a few rags and an
old basin, it was without furniture; her bed being the
floor of the cave, and her pillow a projecting point of the
rock. It was entered by a natural door about three feet
wide and four feet high, and was closed in severe weather
only by pieces of bark. At a distance of a few feet was
a cleft, where she kept a supply of roots and nuts, which
she gathered, and the food that was given her. She was
reputed to have a secret depository, where she kept a
quantity of antique dresses; several of them of rich
silks, and apparently suited to fashionable life: though I
think this was an exaggeration. At a little distance
down the ledge there was a fine spring of water, near
which she was often found in fair weather.
There was no attempt, either in or around the spot, to
bestow upon it an air of convenience or comfort. A
small space of cleared ground was occupied by a few
thriftless peachtrees, and in summer a patch of starveling
beans, cucumbers, and potatoes. Up two or three of the
adjacent forest-trees there clambered luxuriant grape-vines,
highly productive in their season. With the exception
of these feeble marks of cultivation, all was left
ghastly and savage as nature made it. The trees, standing
upon the tops of the cliff, and exposed to the shock
of the tempest, were bent and stooping towards the
valley: their limbs contorted, and their roots clinging, as
with an agonized grasp, into the rifts of the rocks upon
which they stood. Many of them were hoary with age,
and hollow with decay; others were stripped of their leaves
by the blasts; and others still, grooved and splintered by
the lightning. The valley below, enriched with the decay
of centuries, and fed with moisture from the surrounding
hills, was a wild paradise of towering oaks, and other
giants of the vegetable kingdom, with a rank undergrowth
of tangled shrubs. In the distance, to the east,
the gathered streams spread out into a beautiful expanse
of water called Long Pond.
A place at once so secluded and so wild was, of course, the
chosen haunt of birds, beasts and reptiles. The eagle built
her nest and reared her young in the clefts of the rocks;
foxes found shelter in the caverns; and serpents revelled
alike in the dry hollows of the cliffs and the dark recesses
of the valley. The hermitess had made companionship
with these brute tenants of the wood. The birds had
become so familiar with her, that they seemed to heed
her almost as little as if she had been a stone. The fox
fearlessly pursued his hunt and his gambols in her
presence. The rattlesnake hushed his monitory signal as
he approached her. Such things, at least, were entertained
by the popular belief. It was said, indeed, that
she had domesticated a particular rattlesnake, and that
he paid her daily visits. She was accustomed—so said
the legend—to bring him milk from the villages, which
he devoured with great relish.
It will not surprise you that a subject like this should
have given rise to one of my first poetical efforts; the
first verses, in fact, that I ever published. I gave them
to Brainard, then editor of the Mirror, at Hartford; and
he inserted them, probably about the year 1823.
The facts in respect to this Nun of the Mountain were,
indeed, strange enough, without any embellishment of
fancy. During the winter she was confined for several
months to her cell. At that period she lived upon roots
and nuts, which she had laid in for the season. She had
no fire; and, deserted even by her brute companions, she
was absolutely alone. She appeared to have no sense of
solitude, no weariness at the slow lapse of days and
months. When spring returned, she came down from
her mountain a mere shadow; each year her form more
bent, her limbs more thin and wasted, her hair more
blanched, her eye more colorless. At last, life seemed
ebbing away, like the faint light of a lamp sinking into
the socket. The final winter came; it passed, and she
was not seen in the villages around. Some of the inhabitants
went to the mountain, and found her standing
erect, her feet sunk in the frozen marsh of the valley. In
this situation, being unable to extricate herself, she had
yielded her breath to Him who gave it!
The early history of this strange personage was involved
in some mystery. So much as this, however, was
ascertained, that she was of good family, and lived on
Long Island. During the Revolutionary war, in one of
the numerous forays of the British soldiers, her father's
house was burned, and she was infamously treated.
Desolate in fortune, blighted at heart, she fled from
human society, and for a long time concealed her sorrows
in the cavern which she had accidentally found.
Her grief—softened by time, perhaps alleviated by a veil
of insanity—was at length so far mitigated, that, although
she did not seek human society, she could endure it.
She continued to occupy her cave till the year 1810 or
1811, when she departed in the manner I have described;
and we may hope, for a brighter and happier existence.