Lord Munster devoted himself entirely to ambition: what has
been said of Cinna might be applied to him, he had a head to
contrive, a tongue to persuade, and a hand to execute any mischief.
Weak people are only wicked by halves; and whenever we hear of
high and enormous crimes, we may conclude that they proceeded
from a power of soul, and a reach of thought, that are altogether
unusual.
He stuck at nothing to accomplish his political plans; and his
success rendered him still more enterprising: But being at last
refused a favor from his Sovereign, he retired disgusted with the
court, and in vain sought that happiness in a retreat, which his
crimes made it impossible he should ever find. He was so
chagrined that everything became intolerable to him; and he
continually vented his spleen on those of his friends, whose
circumstances rendered them subservient to his caprices. He
possessed good health, a large estate, and had fine children, that
equalled his most sanguine expectations. In the opinion of the
world, therefore, he was a very happy man, but in his own, quite the
contrary. No man can judge of the happiness or infelicity of his
neighbour. We only know the external causes of good and evil,
which causes are not always proportionable to their effects: those
which seem to us small, often occasion a strong sensation; and
those which appear to us great, often produce only a faint
sensation. The great advantages Lord Munster possessed, as they
excited in him only indifference, in reality were inconsiderable in
themselves. But the small evil, his having been refused a ribbon by
his Sovereign, exciting in him insupportable uneasiness, was in
reality a great evil. Lady Munster had been dead many years: Lord
Finlay and Lady Frances were the only surviving children.
Engrossed as the earl had been in public affairs, he still paid
particular attention to their education. Though a man of the
world, he was at the utmost pains in selecting those of
distinguished worth, to whom only he committed the care of his
children. Lord Finlay had promising parts; but force of mind
makes a man capable of great vices or great virtues, but
determines him to neither.
Education, discipline, and accidents of life, constitute him either
a profound philosopher, or a great knave. The probity and
disinterestedness of Mr Burt's principles recommended him to
Lord Munster, for a tutor to his son.—He had been brought up to
the ministry, with an inclination to it, and entered into it with a
fervent desire of being as useful as he could. His education being
all his fortune, he subscribed, and took every step the church
required, before he was sufficiently acquainted with the doctrines
subscribed to;—their foundation in scripture, and the controversies
which he afterwards found had been raised, and carried on
about them in the christian world: and, after a diligent inquiry, was
dissatisfied with some doctrines established in our articles, liturgy,
&c. and declined accepting a considerable living in Lord
Munster's gift, on which alone he depended for his future
subsistence, and that of an amiable woman, whom he had
espoused upon these expectations.
I heartily wish that all who are disposed for the ministry of the
church, were as careful to satisfy themselves about the lawfulness
of conformity, and that the church of England laid fewer
obstructions in the way of those who are both disposed and
qualified for advancing the interests of religion and virtue; but
dare not engage publicly in her service, for fear of violating the
peace of their minds, and wounding their consciences. In such a
situation what must a clergyman do? must he preach and maintain
doctrines he disapproves of? this would be acting both against his
persuasion, and his solemn promise at his ordination. Shall he
preach or write against them? this he must not do neither, lest he
should be judged guilty of impugning his subscription, and
consequently incur the censures of the church. Shall he then be
quite silent, and neither preach nor write about them at all? but
how will this be consistent, with his other solemn promise, made
likewise at his ordination, to be ready with all faithful diligence, to
banish and drive away all erroneous and strange doctrines—all
doctrines which he is persuaded, are contrary to God's word? He
must therefore necessarily offend, either against the church, or
against truth, and his own conscience. A sad alternative! when a
man can neither speak, what he thinks to be truth, with safety, nor
be silent without offence. These considerations induced Mr Burt to
refuse a proffered establishment—by which conduct, he proved
his belief in a future state, more firmly than a great many of them
appear to do, by their immoderate desires of the good things in
this: but his faith was founded, not on the fallacious arguments of
too many of his brethren; but on that adorable conjunction of
unbounded power and goodness, which must certainly someway
recompense so many thousand innocent wretches, created to be so
miserable here. He possessed that virtue in an eminent degree,
which the christians call humility, and which the ancients were
ignorant of.—But he had real merit, and could easily be modest,
which is almost impossible to those, who have only the affectation
of it. With this respectable man was Lord Finlay placed, at five
years old, when a considerable settlement was made on him, in
compensation for relinquishing other pursuits, with a promise of
its beings continued for life. Lord Munster from time to time
examined his son, and was highly satisfied with the progress he
made; and not a little surprised, to find him no way deficient in
those accomplishments, which, though of less consequence in
themselves, a late noble author has illustrated as being absolutely
necessary, in compleating the character of a fine gentleman. For
these Lord Finlay was indebted to Captain Lewis, father-in-law to
Mr Burt. This old gentleman was of an antient family, and had
retired from the army, disgusted at his situation, having been many
years in a very subaltern station.
The condition of many brave and experienced officers is to be
lamented, who, after having passed through many various dangers
in the service of their country, are subject to the command of boys
and striplings. Whilst stations, which should be the reward of
martial virtues, can be purchased, it is in vain to hope, that our
officers can be animated like those of a neighbouring nation.
Honour alone can support the soldier in a day of battle; without
this invigorating principle, humanity will tremble at the sight of
slaughter, and every danger will be avoided, which necessity does
not impose.
Captain Lewis retained that dignity of sentiment, which no
misfortunes could surmount. Our hearts and understandings, are
not subject to the vicissitudes of fortune. We may have a noble
soul though our circumstances be circumscribed, and a superiority
of mind without being of the highest rank. He had been much
among the great world, in the early part of his life, having been
aide-de-camp to Lord S——. Upon his daughter's marriage with
Mr Burt, he resided entirely with him; and though she died of her
first child, he continued with him, and became as fond of lord
Finlay as his grand-daughter, who, after her mother's decease,
became the object of his tenderest affection.
Thus were Lord Finlay and Miss Burt brought up together; and
from the time of her birth never separated until she was nine years
old. At that period she was sent to a convent at Paris, and
returned, after six years absence, highly accomplished; uniting in
herself everything that could charm a heart that was disengaged.
The consequences to Lord Finlay were inevitable, though never
suspected. A student of about eighteen, full of the amours of Ovid,
and the soft odes in Horace, has a heart very susceptible of love.
These sensations were too agreeable to be repulsed; he delivered
himself entirely over to his passion, which absorbed every other
faculty of his soul. The most perfect affection soon subsisted
between these young people: but the dignity of Miss Burt's
manners inspired her lover with such respect as rendered him
silent on the subject of his passion, as he could not enforce it
without his father's sanction.
But there is an intelligence between tender souls, and the most
animated expression may be conveyed without the aid of words;
and this dumb language is so eloquent, that it is generally
understood where the heart is in unison. Friendship, indeed, was
only spoke of; but their every look, their every action, bespoke the
most ardent love. 'What transports,' (said he, one day to her) 'can
friendship bestow! what refined feelings, what delightful sensations,
actuate the human soul in such happy moments as these!'
We contemplate each other in silence; but the soul is never
more eloquent than under the influence of such a silence. She
expresses, in a moment, a train of ideas and sensations, which
would be but confounded by utterance.
Miss Burt had a merit the more engaging, from its avoiding
notice and parade: a refined genius, enriched with great
knowledge and happy expression, united with the most candid
sincerity and goodness of heart; these qualities entitled her to the
esteem and friendship of every noble mind: and the thick veil,
under which her too great modesty concealed her pre-eminence,
exalted her in the penetrating eyes of her lover. She scarce ever
laid this veil aside, except to him, whose approbation rendered her
indifferent with respect to the commendations of every one else.
He became every day more attached to her: and was so ignorant of
the world as to expect his father's approbation of his passion, and
that he would be propitious to it.
Thus situated were the lovers, when Lord Munster disgusted
with the court retired to the country. He immediately sent for Mr
Burt and Lord Finlay: although the distance was only a few miles,
it was very grievous for the latter to leave a place where he had
access every minute of the day to behold the object of his wishes.
Upon this occasion he was determined to disclose to her the
situation of his heart. He threw himself at her feet, in that pathetic
disorder of spirits which constitutes the true eloquence of love,
and endeavoured to speak, but hesitated at every word. In the
mean time she saw and pitied his confusion.
'I can read,' said she, 'my lord,' with an air of frankness, 'the
sentiments of your heart: I am not insensible of your passion; but
why hath fortune placed us at so great a distance from each other?
how delightful it would have been to me, if—But,' said she,
(stopping short in her discourse) 'let us not flatter ourselves with
chimeras.—Let us suppress the emotions of our hearts; it may be
dangerous to indulge them.'
'How? dangerous!' replied Lord Finlay, 'why suppress them? do
not those emotions constitute our happiness? It is the duty of love
to repair the injustice of fortune. How enraptured should I be to
make happy the object I love. Prejudice might object to it perhaps:
but that shall never enslave my understanding, especially as it must
be founded only in pride.'
With these sentiments they parted. It may be easily conceived
how impatient Lord Finlay was to see the idol of his heart, but he
could not with propriety propose quitting his father, for the first
days after his arrival in the country. He at last fell upon the
expedient of suggesting, whether, as he was under such obligations
to Captain Lewis, it would not be proper to call, and invite him to
Munster house. This Lord Munster agreeing to, he and his son
called one morning; when Miss Burt entertaining them with a little
music, the light-winged god took one of the sharpest arrows from
the fair-one's quiver, applied it to his bow, and swift as the forked
lightning of Jove, fixed it in the old man's heart. Lord Munster
became desperately in love, and determined to make her his wife.
It is not at all surprising that a young woman makes an impression
on an old man. While we have life we have our passions; age
represses, but does not extinguish them. As in maturer years, the fire
lurks under the ashes of prudence; so, if that be wanting, love
burns up and blazes fiercely; and is generally inextinguishable, if it
takes hold of the dry and worm-eaten wood of old-age. Persons of
languid passions (it has been observed) have few partialities; they
neither love, nor hate, nor look, nor move, with the energy of a
man of sense. People of real genius, and strong passions, have
great partialities. The blamelessness of the former should be
weighed with their insignificancy; and the faults of the latter
balanced with their superiority.
Lord Munster made proposals to Mr Burt that very day, never
doubting but that Hymen would soon rekindle his torch.—But the
same principles determined him respecting his daughter, which
had influenced him in his own affairs. He thanked Lord Munster
for the honor he intended him, which he should acquaint her
of—but that in an affair in which her happiness for life was so
immediately concerned, he must forgive his interfering further.
When he acquainted her with it; instead of enforcing the
acceptance of the honor proposed to her, he was at great pains to
precaution her, against many disagreeable consequences of such
an unequal alliance, both in age and condition, lest she should be
dazzled by wealth or titles, to sacrifice her inclinations!
Miss Burt, with unfeigned concern, was greatly chagrined to
hear of Lord Munster's proposals: she, therefore, with great
warmth, declared herself totally unfit, for such an exalted station.
'I can neither,' said she, 'adopt the virtues, or the vices of the
great: the former are too conspicuous, the other too obscure. A
round of peaceable employments, proper to satisfy the mind, and
to soothe the heart, is the kind of happiness for which I find
myself inclined.'
'With such principles and inclinations, I could not be happy in
the great world, where the general way of life is solely calculated,
to flatter the senses, and where a superior genius is contemned, or
at least only permitted to exhibit itself in lively sallies, or smart
repartees.'
Mr Burt informed the earl of his daughter's sentiments. But his
lordship's self-love prevailed so far as to render it impossible to
conceive that he could be refused. He, therefore, made preparations
for his nuptials, and sent for his daughter home to be present on
that occasion. Lord Munster had taken the same pains on Lady
Frances's education, as her brother's. Mrs Norden, a distant
relation, had the entire charge of her. She resided in London until
Lady Frances was fourteen years old: at that time she accompanied
her to Rome, where she had the best masters, and where
Santerello improved her taste in music. After remaining three
years at Rome, they went to Paris, from which they were just
returned at the period above mentioned. Lord Munster was
greatly charmed, both with the personal, and acquired perfections
of his daughter: and professed himself much indebted to Mrs
Norden, for the very great attention she had paid to her.
The day after Lady Frances's arrival, she went to Mr Burt's to
pay her respects to her intended mother-in-law.
No servant happening to be in the way to announce her, she
walked forwards into a room, the door of which she saw open,
with an intention to ring the bell, when she found Miss Burt in her
father's library, weeping bitterly: never before had she seen such
an air of languid softness, mixed with so much beauty. What an
affecting sight! She was going to retire, to save her from that
confusion which a sensible heart is apt to feel at having its
afflictions perceived by a stranger; but the lovely mourner,
observing her, endeavoured to suppress her emotions: but her
grief was too violent to be checked; and her tears burst forth the
more, for having been an instant subdued. She could only say,
'That she could be no stranger to who did her the honour of
waiting on her, from the likeness Lady Frances had to her
brother.' The thoughts of Lord Finlay then renewed her affliction;
and asking pardon for her rudeness, she again shed a torrent of
tears. Lady Frances answered, 'That apologies were only due on
her part, for breaking in upon her retirement, and witnessing
emotions she might have wished to conceal.' After a few general
things, she told her the pleasure it gave her of having so near a
prospect of being entitled to take an interest in all her concerns;
when she would be happy in her friendship. In this Lady Frances
was perfectly sincere; for though she had been alarmed at the
intended marriage taking place, and although she was of a very shy
disposition, yet, at first sight, feeling the greatest partiality for Miss
Burt, she echoed her sighs, and her eyes bore testimony of the
feelings of her heart. With all the confidence of an ancient
friendship, she conjured her to acquaint her with the cause of her
sorrows; and took upon her to console, soothe, and comfort her.
Miss Burt had only time to express the sense she entertained of
her goodness, and to add, her miseries were too great to be
alleviated; when her grand-father entering the room, the conversation
turned upon general topics.
Upon Lady Frances's return home, her father gayly enquired,
What she thought of his intended bride? She answered, Every thing
that was charming; and that she had prepared for her an eternal
habitation in the warmest part of her heart: 'There is every thing
in her,' added she, 'that can engage the affections, or command
the respect, of people of taste and judgment.'
Lord Finlay mean while was under the greatest oppression of
spirits. A thousand conflicting passions tortured his (until then)
undisturbed bosom. Love and filial piety alternatively took
possession of his soul. Each in their turn was rejected.—When
sentiments are nearly of equal force, the soul, as if unsettled, and
wavering between contrary emotions, knows not which to resolve
on; its decrees destroy each other; scarce is it freed from its
troubles when it is involved in them anew; this undetermined state
does not always terminate to the advantage of the most powerful
sentiment.
After a long conflict, the soul wearied out with the efforts it has
made, gradually loses its sensibility and force together; and finally
yields to the last impression, which thus remains master of the
field. After many struggles, Lord Finlay was determined to
sacrifice his inclinations, or in other words, (what he thought, his
life, to his father.)
This pious resolution, no doubt, was strengthened by his
supposing Miss Burt had acquiesced to the proposed marriage.
His resentment supported his prudence. Such was the situation of
Lord Finlay's mind, when Lady Frances received the following
letter from Miss Burt.
'Madam,
You found me in tears, and kindly insinuated your desire to
mitigate my distress; receive from me all the acknowledgments
which can proceed from a full heart, raised from the
lowest distress, to a glimmering prospect of avoiding misery,
while that superior Power which witnesses your generosity,
will reward it. Thus, when unhappy, we grasp at the least
shadow of relief! we seize upon it with eagerness, and in a
moment raise ourselves above our afflictions. When an
unhappy drowning wretch is carried away by the current,
while intimidated by the steepness of the banks, and the
rapidity of the torrent, he looks upon death as inevitable; his
sinews relax, his heart fails him, he looks forward to an awful
dreaded futurity: but if the least twig presents its friendly
assistance, his courage at last revives, he raises his head, he
seizes upon it with a hasty avidity, and makes a sudden and
violent effort to save himself from destruction. Such is my
application to your ladyship. Heaven grant you may avert
from me those evils I so much dread! even the horror of
involving my respectable parents in want and misery. My
father's probity has entailed on him poverty; and my
grandfather's half-pay is our sole dependance, exclusive of
the salary Lord Munster settled on my respectable parent
when he undertook to superintend the education of his son;
and which he promised to continue for life, in compensation
for his giving up all other pursuits. I flatter myself, the
frowardness of his unhappy daughter will not frustrate his
lordship's beneficence, and which he judged his labours
entitled him to. May I intreat your ladyship will soften,
through the medium of your influence, the refusal of the
honor intended me!
An attempt to deceive would wring my soul to torture: Can I
then take upon me vows at the altar, incompatible with the
feelings of my heart, and the possibility of conforming myself
to? forbid it, gratitude, truth, and justice! let me sooner
become a martyr to these, as my unfortunate father. In every
event of my life, integrity and honor shall influence me. If my
refusal is not founded upon the most advantageous, yet it is
upon the most worthy terms: if that of embracing tranquility
before profit, and preferring probity of mind, even attended
with the greatest inconveniences, before its opposite, although
surrounded with every outward accommodation, be deserving
of that epithet. I ask pardon for this intrusion, and have the
honor to be
Your Ladyship's
Obliged humble servant,
Mary Ann Burt.'
The little tenderness Lord Munster had ever shewn Lady
Frances, the impressions she entertained of the sourness of his
disposition, and the severity of his temper; all conspired to fill her
with the greatest awe and dread of his displeasure. It may then be
easily judged how badly qualified she was for the office enjoined
her in the letter. To add to her distress, her valuable friend Mrs
Norden was absent, and she dared not conceal the receipt of it
until her return, as it was a subject that admitted of no delay.
She accordingly summoned up sufficient courage to take the
letter in her hand, and to present herself before her father; when
her timidity and confusion were sufficient vouchers of her
unwillingness to be an agent in such a disagreeable business. Her
apprehensions were considerably increased, when the earl asked
her, in a harsh tone, her business with him? Being unable to reply,
and trembling from head to foot, she gave him the letter—which
he eagerly pursued, while he was alternately agitated with
indignation, pride, and confusion! He at length broke into a great
rage, loading Lady Frances with invectives, for having innocently
produced these emotions, adding, that he then discovered the
cause of her partiality for Miss Burt: but that if she, or Lord
Finlay, ever presumed, from that time forward, to hold any
communication with the Burt family, he should consider them as
aliens to his! Where friendship is reversed, and turned to enmity,
the latter is generally as extreme, as the former was fervent. If we
were more regular in our affections, we should be more moderate in
our aversions, and, without consulting our interest, should hate
nothing but what is really odious: but we are so unjust, that we
judge only of things by their relation to us; we approve of them
when agreeable to us, and, by a strange infatuation, do not esteem
them as good or bad, but by the satisfaction of disgust they give
us: we would have them alter their quality according to our
caprices, and cameleon like, assume our colours, and accommodate
themselves to our desires. We fain would be the center of
the world, and have all creatures join with us in inclination. Lord
Munster was not only disappointed in his affections, but piqued in
pride, that, after he had by his intrigues led some of the first
princes in Europe, and made them subservient to his views, a little
obscure girl should render him the laughing-stock of the country.
Lady Frances retired, not daring to return him any answer.
Lord Finlay met her, and, alarmed at her appearance, followed
her into her apartment, intreating to know the subject of the letters
she had received from Miss Burt! She informed him of it, and the
disagreeable task she had just executed; when his looks very soon
(to one of her penetration) betrayed the situation of his heart. He
owned to Lady Frances that his life depended on Miss Burt, their
mutual affection, and the violence he had done his inclinations, by
the obligations he had imposed on himself to subdue his passion
whilst it interfered with his father: but remarked with joy, that he
was now relieved from such a painful effort. 'The Almighty,' said
he, 'my dear sister,' (for he was in a state of mind which both
inclined him to be wise and kind) 'implanted both reason and the
passions in human nature, mutually to conduce to men's happiness.
But, in order to become a happy creature, man is not blindly to
follow the impulses of his passion to the exclusion of reason: nor is
he to contradict his natural desires but when they invert the order
of nature, and oppose the common good of society, the dictates of
right reason, and the manifest design of Providence.—I have done
what man could do,' added he; 'I did not interfere when my
father was concerned; but I will not relinquish the object of my
affections to any other man breathing.' This was Lord Finlay's
philosophy, which he strictly adhered to—Tremblingly alive to his
interest, Lady Frances told him the risque he would run of his
father's displeasure; but the impetuosity of his passion rendered
him deaf to her remonstrances; and, regardless of everything but
its gratification, he sat down and wrote the following letter to Miss
Burt.
'Madam,
The strict injunctions of my father, that all communication
should cease between our families, renders it necessary for
me to write, instead of waiting on you in person. Alas, how
poor a substitute is the former for the latter! To express my
sorrow, or paint my grief, is impossible! Were you to know
my distress, you would be sensible of my sufferings, and
compassionate my wretchedness! To be debarred from the
presence of your respectable parents, to whom I have a
thousand obligations, and for whom I feel the greatest respect
and tenderest regard, is a very great hardship: but to be
prevented from beholding you, is downright tyranny, and
forces me to rebel! Could I see Mr Burt, I would intreat him
to pardon, what I am mortified to call the injustice of my
father, and assure him that nothing shall be wanting, on my
part, to soften, and bring him to reason. But I know too well
the inflexibility of his virtue, he will not see me contrary to
the inhibitions I have received.
Permit me on my knees to intreat from you that favor I
dare not request from him! We may meet at—any day
before seven in the morning. My life depends on your
answer! Let us at least enjoy the soothing pleasure, the
melancholy consolation of mingling griefs, and bearing a part
in each other's sorrows; satisfaction that even renders despair
itself more tolerable! Be persuaded there is nothing, not even
my father, that can divert my eye, my heart, or hand, from an
opportunity of expressing how much I am, with the greatest
respect,
Your devoted
Humble servant,
FINLAY'
After dispatching the above letter, Lord Finlay spent his time,
fluctuating every moment between hope and despair, agitated with
all the pains of a solicitous suspence; but Miss Burt was too much
attached to him not to agree to his proposal, nor did her
condescension at all infringe on her delicacy.—She could not
suppose that the good qualities so distinguishable in her lover, and
which had been so studiously cultivated by her father, could be only
violated to the dishonor of his daughter. Lord Finlay's passion was
too ardent to submit to prudence, and could not be long
concealed: they met often, and remained long together; time is
easily forgot in the society of those we love—In Cupid's dial, hours
are but minutes.—Their interviews were discovered.
Captain Lewis being informed of it, jealous of his honor,
insisted on Lord Finlay's instantly espousing his grand-daughter;
who, loaded with his reproaches, led away by his passion, and the
fears of being interdicted from steering her more—forgot every
thing but the justification of his honorable intentions.
The indignation with which Lord Munster was seized when
informed of this marriage, is easier to be conceived than
delineated. He swore he would never see his son more, or
contribute to his support!
The passions are more easily excited in the young than in the
old; in women, as being of a frame more delicate than in men; in
the poor and distressed, than in the rich and fortunate, for
prosperity hardens the heart; in the illiterate than in the learned,
because more prone to admire; and for the same reason in those
who have lived privately, than in men of large experience; but
when once fixed, are not so easily eradicated as in the others.
The indiscreet solicitations of a gentleman in the neighbourhood,
served only to exasperate him the more. A weak friend, if he
will be kind, ought to go no further than wishes: if he either says
or does more, it is dangerous. Good intentions are indispensable to
constitute a good man; but other adjuncts are necessary to form
the man who interferes in our behalf. An excellent cause has often
suffered through an indifferent advocate; and I once heard of a
lawyer retained by his client, to hold his peace for him.
In consequence of Lord Munster's implacability, Lord and
Lady Finlay were involved in a variety of wretchedness, and most
affecting distress; under all which they bore up with becoming
fortitude, and never departed from that dignity of behaviour,
which innate virtue, and conscious innocence inspire; strengthened
by true principles of religion, and a rational trust in
providence, tempered with genuine humility, and unfeigned
resignation to whatever fate should be alloted them. In every
action of their lives they had a view to each other: if they were
serious, or cheerful, amused or grieved, still by their sympathy and
love, every trifle made a pleasure, and every pleasure was
heightened into rapture, by their mutual participation of it. Their
hearts exulted with that joy which is built on the strong foundation
of undissembled tenderness. Happy it is for mortals, that grief is
only an exotic in the human breast—the soil does not naturally
afford nutriment for its constant growth. A perfect similarity of
sentiment soon produced that mutual happiness which arises from
loving another better than one's self: they were no longer anxious
for events they could not direct, nor tasted pain from the
disappointment of their hopes.
The half-pay of Captain Lewis, was the only ostensible support
of his unfortunate family, increased by the birth of several
children: but their income had been enlarged, by Mr Burt's
literary productions. His greatest enjoyment was in study—pleasures
vary with each different age; for God and nature never made
any faculty, either in soul or body, but he prepared a suitable
object in order to its regular gratification.
The follies of men of a certain age, on this account, have the
pre-eminence to all others, a ridiculous dignity, that gives them a
right to be laughed at in the first place. The phenomenon of feeling
amorous pursuits under grey hairs, may as much astonish us, as to
see those mountains whose top is covered with snow, and whose
bowels abound with flames. Mr Burt had a happy temper, formed
on the principles of Christian philosophy. Such was his cheerfulness,
that none of the accidents of life could discompose him; such
his fortitude, that not even the severest trials could unman him.
He had a collected spirit, and on no occasion wanted a resource.
He could retire within himself, and hold the world at defiance.
His amiable daughter possessed also these qualities in an
eminent degree. Captain Lewis dying, their circumstances were
reduced; but Lady Finlay, by her ingenuity supplied the loss they
sustained in his half-pay. She had a fine genius for painting, and
in that art did wonders. By the sale only of a Crucifixion, and an
Arcadia, she maintained her family for two years. She concealed
her name, lest she should irritate Lord Munster more against her;
but had too much good sense to be ashamed of employing those
talents, bestowed on her by nature for so natural a purpose. And the
hours that the indolent devote to rest, and the licentious to pleasure,
she dedicate to providing bread for her family. Good blood cannot
be kept up, without the shambles of the market, so it is no scandal
to procure that by ingenuity or industry, when the appendages of
gentility are so far reduced as not to afford it otherwise.
The picture called Arcadia, is in the possession of the Marquis
of P——. In it there is exhibited a view of the most delightful
region, with the grandest rural scenery in the world; and a
romantic wildness runs through the whole, which gives uncommon
beauties to the piece. Her happy fancy, and the prospects in the
country (they had retired to Wales for cheapness) supplied her
with vales more charming than those of Juan Fernandez, with lawns
like those of Tinian, and finer water-falls than those of Quibo. She
copied the greatest beauties in nature, and formed the finest
imitations. The invention of the whole is extremely pleasing; and
has been applauded by all who have seen it, as a master piece in
the landscape way.
Lady Finlay's health decreasing she could no longer exert this
talent; and the miserable situation to which her Lord was reduced,
in consequence of his attachment to her, afforded her constant
uneasiness. The griping hand of poverty, produced painful fears,
and corroding cares, while the anxiety of mind each suffered for the
other, increased their mutual calamity.
The death of two fine children at last entirely subdued Lady
Finlay's remaining spirits—She died in child-bed, (the infant
surviving her a few hours) leaving behind her only two children. It
was then Lord Finlay's cup of affliction was filled. He had reason
to fear, the deceased, dearest object of his tenderest affections,
had perished for want of proper assistance. Assistance! their scanty
circumstances denied! If previous to this, when he perceived in
her any marks of sorrow, it was to him as if all nature had been
eclipsed; what must have been his sensations then? they were too
great for humanity to support! His reason forsook him; and the
third day after her decease, he expired in the delirium of madness.
Nothing can give a better sense of the consideration man ought
to have of his latter end, than the following lines of Sir Thomas
More:
'You'd weep, if sure you'd but one month to stay;
Yet laugh, uncertain of a single day!'
Few are the happy marriages contracted contrary to the consent
of parents.—Disobedience to them, like murder, seldom goes
unpunished in this life[1]. Mr Burt wrote Lady Frances Finlay a
letter informing her of the melancholy catastrophe of this
unfortunate couple, and beseeching her interest with Lord
Munster, in behalf of their helpless progeny.
'Could tears, Madam,' said he, 'write as legibly as ink, my
streaming eyes would be an inexhaustible fund, to assist me to
send you the woes of a poor old man, and to pour forth the
sorrows of my soul! But Cicero could not have described, Apelles
could not have painted, nor Roscius have represented, the heartrending
scenes I have lately witnessed.'
Lord Munster died the day before his daughter received the
above letter. He had for some time before lost all sensation. The
pleasures or pains of others were to him of so little importance,
that he lived as if he had been the only creature himself in the
universe. He could not bear to hear of the applause some of his
opponents in politics had acquired, and grudged them a reputation
he thought only suitable to his own distinguished abilities.
Different from that conqueror, of whom it is said he silenced the
whole earth, he fancied that the whole world must talk of his
disgrace. He could not support it; and a pistol put an end to his
wretched existence. A careful observer of events will frequently
see, that flagrant vices are punished by some remarkable strokes of
wretchedness, and bad dispositions made sensible of the evils they
bring on others. Never did any Greek or Roman commit suicide,
from too quick a sense of private misfortunes.—Vain glory in the
vulgar may be supportable, nay, may be diverting; but in a great
man it is intolerable: nothing is greater in a man, than to be above
even greatness itself.
Lady Frances was left by her father the entire possession of the
family estate.—She immediately wrote to Mr Burt, desiring he
would leave a place which must necessarily revive in him such
melancholy ideas, and bring her nephew and niece to Munster
house; enclosing him a sum of money to discharge debts, and to
defray the expenses of the journey. He instantly complied with her
request, and resided with her, though she immediately not only
settled on him the annuity he had formerly been promised, but
also paid the arrears due on it.
Had Lord and Lady Finlay lived a few weeks longer, Lady
Frances would have cheerfully assigned to them the estate
bequeathed to her, and which their virtues so justly entitled them
to.
It is a strong argument for a state of retribution hereafter, that
in this world virtuous people are often very miserable, and vicious ones
happy, which is wholly repugnant to the nature of a Being, who
appears infinitely wise and good in all his works, unless we may
suppose, that such a promiscuous and undistinguishing distribution
of good and evil, which was necessary for carrying on the
designs of Providence in this life, will be rectified and made
amends for in another.
Lady Frances possessed the most attractive beauty, was
surrounded with every grace, and blessed with every virtue, that
could enslave the affections, and captivate the soul of the most
stubborn philosophers. The sound of her voice had an engaging
sweetness; and her expressions were well chose, without being
affected.—In a word, it was her character and mind that gave
charms to her person. Lord Darnley made his addresses to her, in
which he had been countenanced by Lord Munster, and every
preparation was making for their nuptials, before her father's
death.
Lord Darnley was one of the most amiable of men. He gave a
grace to every thing he said—a refined and delicate wit enlivened
all his discourse, and the vivacity of his imagination discovered
itself continually in fresh sallies. But what irresistibly fixed Lord
Munster's partiality; was the art with which he disguised his own
wit and knowledge to make him shine. He conformed entirely to that
pleasing criterion of true humour which Mr Addison gave,—'That
it looks grave itself, while it makes all others laugh.' He had a turn
for placing things in a ridiculous point of view, which was highly
diverting—but by this he never offended; he formed his ridicule
on a circumstance, which the party attacked, was not in his heart
unwilling to grant him; that he was guilty of an excess in
something which in itself was laudable[2]. He very well understood
what he chose to be, what was his predominant passion, and knew
he need not fear his anger, for declaring he was a little too much the
thing.
Nice raillery is a decent mixture of praise and reproach; it
touches slightly upon little failings, only to dwell the more upon
great qualities. I believe what renders courtiers pleasing, is the
attention they pay to the self-love of others. I shall only add, that
the politeness of Lord Darnley's manners would not suffer him to
omit any of those engaging attentions which are so capable of
pleasing; and as he was deeply in love with Lady Frances, he
inspired her with mutual sentiments. How then must it surprise
the world to find, that upon her sudden acquisition of wealth, the
marriage did not take place! The philosopher, experienced in the
vicissitudes of human events, views such sudden dissolutions of
the most intimate connections without surprise or amazement. In
regard to the moral and political world, it is not always great and
adequate causes that produce strange and surprising events; on
the contrary, they often are the result of things seemingly small,
and utterly disproportionate to their effects. The same constant
fluctuation that attends the seasons, and all the appendages of the
globe we inhabit, affects the heart of man, making it a prey, by
turns, to different passions. The well-regulated mind alone, can
boast of any degree of consistency, and that too often late in life,
the product of long experience, and unnumbered cares. It was in
vain Lord Darnley declared the disinterestedness of his passion,
and intreated Lady Frances to settle the property of the family out
of his power, previous to her marriage.
She remained unmoved; only assured him, that nothing but
what she apprehended was her first duty, could alienate her from
him, and that she never would dispose of herself to any other: but
advised him to marry. She applied herself entirely to the care of
her family, and to the improvement of that property invested in
her person.
Living entirely in the country, she sought, in the beauty of
nature, in science, and the love of order, that satisfaction, which in
the world (where people are the slaves of apology, and the dupes of
caprice) is eagerly pursued, but never found. It is principally on this
account, that people in general are so often declaiming against
human life. She considered society is manifestly maintained by a
circulation of kindness: we are all of us, in some way or other,
wanting assistance, and in like manner qualified to give it. None
are in a state of independency on their fellow-creatures. The most
slenderly endowed are not a mere burthen on the community; even
they can contribute their share to the common good. We learn
what are justly our mutual claims, from this mutual dependency;
that on its account, as well as for other reasons, our life is not to
pass in a round of pleasure of idleness, or according to the
suggestions of mere fancy, or in sordid or selfish pursuits. Can
there be any thing more evidently our duty than that we should
return the kindness we receive; than that, if many are employed in
promoting our interest, we should be as intent in advancing theirs?
All men are by nature equal: their common passions and
affections, their common infirmities, their common wants, give
such constant remembrances of this equality, even to those who
are most disposed to forget it, that they cannot, with all their
endeavours, render themselves unmindful of it. They cannot
become insensible, how unwilling soever they may be to consider,
that their debt is as much their demands, as they owe to others as
much as they reasonably can expect from them. It is not to be
supposed that Providence would have made such distinctions
among men, such unequal distributions, but that they might
endear themselves to one another by mutual helps and obligations.
Gratitude is the surest bond of love, friendship, and society.
The various conditions of human life seem so admirably
adapted to the several dispositions of individuals, that if our
happiness in this life were intended, the unequal distribution of
the gifts of fortune affords the most plausible means to effect it.
Through nature, indeed, love is centered at home, and not
improperly, though the most amiable and God-like is the most
diverged. But as the principle regards of human love, are, for the
much greater part, over selfish and contracted, the divine
goodness has so directed its operations, as to render them
necessary, and very often unintentionally productive of common
social good. I have often observed, that people favoured by fortune
seldom feel for the pain of the mind, even though they themselves
are the authors of it; their pity alone is excited by certain
disgraces, certain exterior evils, such as sickness and poverty. This
was by no means the case with Lady Frances, who interested
herself in the distresses of the soul, with a goodness equally noble
and judicious, and offered to the unhappy, all those labouring
under any species of innocent distress, consolation and relief.
Her education taught her, that virtue and abilities can only
procure us real happiness, and that nothing but doing good, in that
sphere of life in which we are placed, can afford the true felicity to
a noble soul. Upon her father's death she found herself possessed
of an estate of twenty thousand pounds a year, and three hundred
thousand pounds in mortgages. The house and pleasure grounds
were in great disrepair, from the late Earl's constant residence in
London and the environs. Lady Frances sent for Mr Brown, who
found great capabilities in the situation: under his direction it is
now one of the finest places in England. She acquainted him of
her intention of building a number of houses for the reception of
artificers, and the introduction of certain manufactures. He fixed
upon a beautiful situation, at the side of a navigable river. Mr
Adams approved very much of the plan Lady Frances submitted to
his inspection—he perfected and improved it. It consisted of one
hundred houses; and a tribuna[3] in the center. Upon the solid
foundation of the Doric, the Ionic, and Corinthian orders rise
gradually with all their beauty, proportion, and ornaments.
The fabric seizes the most incurious eye. No modern building is
comparable to it for the outward decorations; and for the
disposition within, it has been formed from whatever ancient and
modern times afford most adapted and suitable to the purpose of
the structure, not excluding decorations, which are distributed
with equal taste and economy. The sciences and arts are
assembled together in this fine building, and connected (if I may
be allowed the expression) by a large and well chosen library in all
faculties: Here is whatever the lower people's interest, or the man
of taste's curiosity can desire. The first object that presents itself
to the eye, on entering into this noble hall, which is no less
spacious than splendid, is the statue of the founder, inviting the
lovers of literature to make use of the helps which she has
provided for them. This statue is of white marble, as large as life,
and entirely worthy of Mr More, the artist; who has improved the
exact likeness with an air of grandeur and benevolence, dignity
and affability.
And what is a very well chosen ornament for such a place, there
is a representation of nine of the most eminent libraries—the
Babylonian, Athenian, Alexandrian, Palatine, etc.—with short
inscriptions giving an account of each. And to set in view, the
origin and first advance of learning in several countries—there are
painted on large pilasters ranged along the middle of the library,
those persons who were reputed to have been the inventor of
letters in several languages. Adam, Abraham, Moses, Mercurius,
Ægyptius, Hercules, Cadmus, Cecrops, Pythagoras, and several
others, with the letters which each of these are said to have
invented written under their pictures.
This library is open at stated times, (like that of the Vatican, and
the French king's) with every proper accommodation to all
strangers. This was greatly wanted in this kingdom. London, after
so many ages, remains without any considerable public library.
The best is the Royal Society's: but even that is inconsiderable;
neither is it open to the public; nor are the necessary conveniences
afforded strangers for reading or transcribing. The British
Museum is rich in manuscripts, the Harleian Collection, the
Cottonian Library, the collection of Charles I. and many others,
especially on our own history; but it is wretchedly poor in printed
books: and it is not sufficiently accessible to the public; their
revenue not being sufficient to enable them to pay a proper
number of attendants.[4]
An ingenious Persian lately in England, gave an account of
many thousand Arabian manuscripts, totally unknown to the
gentlemen of the university of Oxford. It is to be wished these
were procured. The Orientals and Hebrews were the parents of
knowledge, and the Greeks no more than their scholars: how gross
were their notions of prudence and virtue, till Orpheus, and the
travelled philosophers taught them better! The institutions of
modern nations are not to be compared to those of the ancients, as
almost all these had the advantage of being founded by
philosophers. Athens and Sparta were the two first formed states
of Greece. Solon and Lycurgus, who had seen the success of the
plan conducted by Minos in Crete, and who partly copied after
that wise prince, erected these two celebrated republics. The
sagacious system of Egypt served as a model to all the east.
The astronomical observatory is furnished with the best
instruments; anatomy has an amphitheatre, and a spacious room
filled with a compleat set of anatomical pieces in wax.
Painting and sculpture, besides a most convenient apartment for
the study and practice of these arts, have two large rooms full of
models of the most valuable remains of antiquity, taken from the
originals.
The pupils of architecture have a hall, crowded with designs
and models of the finest pieces, ancient and modern—and there
are contiguous apartments where all the liberal sciences are read
and taught, as logic, physic, ethics, metaphysics, astronomy,
geography, geometry, etc.
These assemblage of studies in every branch is further enriched
with curious museums of antiques, and natural history. All these
advantages are heightened by the lectures of able professors in
every art and every science.
This academy receives two hundred scholars, affords them a
liberal support, and leads them through a perfect course of
education; from the first elements of letters, through the whole
circle of the sciences; from the lowest class of grammatical
learning, to the highest degrees in the several faculties. It properly
and naturally consists of two parts, rightly forming two establishments,
the one subordinate to the other. The design of the one
was to lay the foundation of science; that of other, to raise and
compleat the superstructure: the former was to supply the latter
with proper subjects; and the latter was to improve the advantages
received in the former.
The young gentlemen in the neighbourhood are permitted to
receive instructions from the several professors—and a day is set
apart, when they examine young people, in order to discover
wherein their genius conflicts, and to what kind of studies or
employments they naturally are suited. Every man finds in himself
a particular bent and disposition to some particular character; and
his struggling against it is the fruitless and endless labour of
Sisyphus. Let him follow and cultivate that vocation, he will
succeed in it, and be considerable in one way at least; whereas, if
he departs from it, he will at best be inconsiderable, probably
ridiculous. Cicero said, that masters should consider the nature of
their scholars, least they should act like unskilful husbandmen,
who would sow wheat in a soil, that was only proper for oats.
Might it not prove an useful institution if public societies were
erected on this plan? By this means most subjects might become
beneficial to the public; and not only the arts be brought to
perfection, but all the posts of government be well supplied:
whereas, we now daily hear complaints of the want of proper
persons to direct affairs, whilst the youth are condemned to
studies, and matriculated into certain arts or employments before
they arrive at years of discretion.
Some parents on the birth of a son determine what profession
he is to be of. The father sometimes designs his son for a judge,
because his grand-father was one[5], which may be as absurd as to
design a weakly child for a running footman, or a purblind boy for a
painter. Sometimes a young man is to be a colonel because he is
tall, or an alderman because he has a large belly.
When any remarkable genius displayed itself in any of the young
men, their talents have cultivated for that art of science. The
master for oratory was recommended by Mr Sheridan, who says
that the art of oratory may be taught upon as certain principles,
and with as good a prospect of success, as it ever was by the
rhetoricians of Greece or Rome, or as the arts of music, painting,
etc. are taught by their several professors. He formed himself on
Quintilian's institutes of eloquence, who particularly recommends
chironomy, or gracefulness of action, which took rise in the age of
heroism, was practised by the greatest men in Greece, was
approved of by Socrates, ranked by Plato amongst the civil virtues,
and recommended by Chrysippus in his treatise upon the
education of youth. Quintilian had the acquisition of an hundred
years after Cicero's death, to improve his knowledge—he had
greater opportunities than Cicero ever had to study 'that
intellectual relation, that secret charm, in the liberal professions,
which, connecting one to the other, combines them all.'
One angle of the tribuna is entirely dedicated to the education of
women. Twenty young ladies are admitted, and there are funds for
their perpetual maintenance, as that of the two hundred scholars.
In the selection of these young gentlewomen, she always gives the
preference to those who labour under any imperfection of
body—endeavouring, by increasing their resources within themselves,
to compensate for their outward defects. When it is found that
any of these ladies have a taste for any manual or mental art, they
cultivate it, and assist them in the pleasantest means, and by
various little attentions confirm these inclinations with all the spirit
of pursuit requisite to preserve minds (in general) from that state
of languidness and inactivity, whereby life is rendered irksome to
those who have never found it unfortunate. In this establishment
she entirely runs counter to that of Madame de Maintenon's at
Saint Cyr; where the young women, who should have been
instructed in rural labours, and economy in the duties of a family,
in the employments of Solomon's virtuous women, by their
education, were only fit to be addressed by men who were rich
enough to require in a wife nothing but virtue. This is also the
foible of too many parents, who all expect their daughters are to
fill exalted stations in life, and by educating them with that view,
disqualify them for their after lot.
As divines say that some people take more pains to be damned
than it would cost them to be saved, so many people employ more
thought, memory, and application, to be fools, than would serve to
make them wise and useful members of society. The ancients
esteemed it an honor to understand the making of every thing
necessary for life one's self, without any dependence on others;
and it is that which Homer most commonly calls wisdom and
knowledge. He describes old Eumæus making his own shoes, and
says, he had built some fine stalls for the cattle he bred. Ulysses
himself built his own house, and set up his bed with great art, the
structure of which served to make him known to Penelope again.
When he left Calypso, it was he alone that built and rigged the
ship.—From all which we see the spirit of these ancient times.
These young ladies are not instructed to declaim with grace, or
sing with taste; but if they are less amusing, they are infinitely
more useful and interesting companions to those they afterwards
associate with, whether in the character of wives or friends.
Several of them have married very well in the neighbourhood.
There is no sentiment more cold, or of shorter continuance, than
admiration. We grow weary of a set of features, though ever so
beautiful. Between folly, and a homely person, there is this
difference; the latter is constantly the same, at least with
imperceptible alteration, whilst folly is ever putting on some new
appearance, and giving, by that means, fresh pain and disgust.
However true this may be, I believe it would require some rhetoric
to convince a young man not to prefer the folly that accompanies
beauty, to wisdom and deformity. Though Sir Francis Bacon
assures us in his natural philosophy, that our taste is never better
pleased than with those things which at first created a disgust in
us. He gives particular instances of porter, olives, and other things,
which the palate seldom approves of at first; but when it has once
got a relish of them, generally retains it for life.
The streets, which were built on each side of the Tribuna, were
uniform, and the houses ornamented with emblematical figures of
the different trades intended for the possessors. She permitted
them to live rent-free for the two first years, and admitted none
but such who excelled in their art. This was certainly very
political—By encouraging them in this manner, it enabled them at
first to work, and sell their manufactures at a moderate rate; which
insured them the business of the neighbouring counties that would
otherwise have sent at a greater distance, for what could be equally
produced at home.[6]
The size of the houses decreases gradually from the centre of
every street. As Lady Frances spared no expense in the execution,
Mr Adams directed it with the greatest taste and propriety. The
smallest houses are, indeed, exteriorly, the handsomest, on
account of their twisted columns; yet, as they convey an idea of
weakness, they always displease when they are made use of as
supports to heavy buildings. The different orders succeed each
other, from the Corinthian to the Tuscan, according to the size of
the houses. Mr Hogarth observes on this head, that the bulks and
proportions of objects are governed by fitness and propriety; that it
is this which has established the size and proportion of chairs,
tables, and all sorts of utensils and furniture; has fixed the
dimensions of pillars, arches, etc. for the support of great weights;
and so regulated all the orders in architecture.
In the course of ten years Lady Frances brought all the above
plans to perfection; which she the more easily effected from Mr
Burt's having maintained a correspondence with the literati in
most parts of the world. And as the encouragement given was
great, it is not surprising that her academy became a seat of the
muses, and a place to which many resorted for the solution of
literary doubts.
If their ears were enchanted by harmony, their eyes were
equally ravished by the beauties of painting and sculpture. In this
charming mansion is blended the improvement of the arts, with
that of philosophy: an exquisite assemblage of all the sweets of life.
Architecture, statuary, painting, and music, find in her a
patroness. Refinement of taste in a nation, is always accompanied
with refinement of manners. People accustomed to behold order
and elegance in public buildings, and public gardens, acquire
urbanity in private. The Italians, on the revival of the liberal arts
and sciences, gave them the name of virtù; from this was derived
the term of virtuoso, which has been accepted throughout Europe.
Should not this appellation intimate, to those who assume it to
themselves, that the study of what is beautiful, in nature or art,
ought to render them more virtuous than other men. Exclusive of
the above buildings, there are others finely adapted to their
different purposes, at the same time calculated to ornament the
grounds. There are manufactories of different kinds; and silks
wrought by hydraulic machines, which renders the workmanship
more easy and expeditious. Lady Frances procured artificers from
Tuscany for a porcelain manufacture, which has continued with
them from the ancient Etruscans. She has also established a
manufacture of earthen ware, procuring models of Etruscan vases
in Terra Cotta, made after those in the Vatican library. These are
used even in the most common vessels. She also took some pains
in regulating the dress of the young women. A country girl
returning from the spring with a pitcher of water on her head,
perfectly resembles those figures which the most exquisite
antiques represent in the same attitude. The great share variety
has in producing beauty, may be seen in the ornamental part of
nature; the shapes and colours of plants, flowers, leaves; the
painting in butterflies wings, shells, etc. which seem of little other
intended use, than that of entertaining the eye with the pleasure of
variety: in this all the senses delight and are equally averse to
sameness—The ear is as much offended with one continued note,
as the eye is with being fixed to a point, or to the view of a dead
wall.
Every building is rendered ornamental to the grounds. There is
a botanical garden, which is filled with plants and flowers, which
have been presented to Linnæus, from whom she received them,
from every part of the globe. One of his pupils resided here, in an
elegant habitation, in which there is a rotunda where lectures on
botany are given: this fine room is surrounded with exotic plants.
Mr Burt entirely concurred with Linnæus, in wishing, that
gentlemen designed for theological studies were directed to apply
as much time to the study of physics as they spent in metaphysics
and logic, which he judges neither so indispensably necessary, nor
useful as the former.
Lady Frances also erected an hospital for the reception of two
hundred incurables; a thing much wanted in this kingdom, without
paying any regard to their country, religion, or disease, requiring
no security in case of death. The practice of most of the public
hospitals in this country is widely different, the restrictions of
admission being such as frequently deprive many from receiving
the benefit first intended by the founder. But she had a fund of
charity of another stamp, which gave her infinitely more pleasure,
as it was free from the ostentation of those acts of public bounty.
These were private donations to those whose circumstances were
not yet so bad as to oblige them to beg publicly. If an industrious
tradesman had a numerous family, little business, or a small stock,
she found means to supply his wants, or put him in a way of
carrying on his business to greater advantage, in such a manner, as
that sometimes he himself did not know the source of his relief; at
most, none but the party succoured, and Mr Burt, knew any thing
of the matter, for this worthy man was her secret almoner, and
searched out for the secret necessities of modest and industrious
poor. She had the happiness arising from the consciousness of
having maintained numerous families in decent plenty, who,
without her well-timed and secret bounty, must have been a
charge to the parish. But she was a great enemy to poor-rates,
judging with Davenant, that they will be the bane of our
manufactures.
Lady Frances was far from being alarmed at the great expenses
of her undertakings. She thought her large fortune, and her
nephew's long minority, as it put it in her power, could not be
better employed than in works of national magnificence. The
power and wealth of ancient Greece were most seen and admired
in the splendor of the temples, and other sublime structures of
Pericles. He boasted, that every art would be exerted, every hand
employed, every citizen in the pay of the state, and the city, not
only beautified, but maintained by itself. The sums Lady Frances
expended in bringing these plans to perfection, diffused riches and
plenty among the people, and has already doubled the estate. She
has a fine collection of pictures.—The only way to raise a genius
for painting, is to give encouragement: historical painters get so
little by their profession, that we have very few. This Lady Frances
made her particular object, to afford our youth ready access to
good pictures: till these be multiplied in Great Britain, we shall
never have the reputation of producing a good painter. If we
expect to rival the Italian, the Flemish, or even the French school,
our artists must have before their eyes the finished works of the
greatest masters. It is a pity, that when an ingenious gentleman[7]
last winter submitted to the parliament, as worthy of their
attention, some considerations that might tend to the encouragement
of useful knowledge, and the advancement in this kingdom
of the arts and sciences, he did not with his usual intelligence,
represent the bad consequences of the duty laid on pictures
imported into Great Britain: Were the bad effects of this
represented to our legislature, it is impossible but it must be
amended. This gentleman took notice in his speech, that a
remarkable opportunity of improving the national taste in painting,
which was lately lost, he hoped would now be recovered. The
incomparable Sir Joshua Reynolds, and some other great painters,
who do honor to our country, generously offered to adorn the
cathedral of St Paul's (a glorious monument of the magnificence
of our ancestors) with some of their most valuable works: but the
proposition was rejected by the late Bishop of London[8], though he
flatters himself it will be renewed, and accepted by the gentleman
at present in that fee[9], who is not only a man of solid piety, but of
the soundest learning, and of exquisite classical taste. The great art of
human life is not to eradicate the passions, but to adopt the proper
objects of them: if mankind cannot think so abstractedly as a pure
effort of unmixed reason implies, I presume it follows, that some
degree of passion is warrantable in devotion. While we are in our
present imperfect and embodied state, it will be found necessary
to call in externals to our aid, for the proper discharge of religious
worship. Even among those who in their private devotions are
most sincere, external acts and ceremonies, when properly
conducted, become real assistances; because the connection
between the body and soul, between the senses and the
imagination, between the passions and the reason of mankind, is
so strong and mutual, that they uniformly act and re-act upon one
another, and mutually raise the soul to new and higher degrees of
fervor.
This was so much Lady Frances's opinion, that she had some
fine pieces of painting in her chapel, which is also a very fine new
building; the architecture and paintings do honor to the
artists—She made it a rule to be constant in her attendance at
church. Public acknowledgments of the goodness of God, and
application for his blessings, contribute to give a whole community
suitable apprehensions of him: and these, if it was her duty to
entertain, it was equally her duty to propagate; both as the regard
she paid the divine excellencies was expressed, and as the same
advantage that she received from such apprehensions, was
received by all whom they affected in the same manner.
She had not the smallest degree of superstition, having too
much good sense to imagine the Deity can be persuaded to recede
from the settled laws of the universe, and the immutability of his
nature. But she knows the perfections of God are a ground and
sufficient reason for prayer, and that it is both an act and a means
of virtue.[10] She had a mind free from prejudice, adorned with
knowledge, and filled with the best principles; a noble firmness in
showing these principles, and in maintaining them; in short, every
talent joined to the most amiable modesty. She was advised to call
her elegant village by the name of Athens; but this she declined,
naming it Munster Village: but she justly thought it deserved
it; with this difference, that the inhabitants are too well informed
to give into such gross superstitions, and so easily suffer
themselves to be imposed upon by astrologers, divines, soothsayers,
and many other sorts of conjurers, as the Grecians
did.
They excelled in arts; their laws were wise; they had brought
everything to perfection that makes life easy and agreeable: but
they took little pains in the speculative sciences, geometry,
astronomy, and physics. The anatomy of plants and animals, the
knowledge of minerals and meteors, the shape of the earth, the
course of the stars, and the whole system of the world, were still
mysteries to them.
The Chaldeans and Egyptians, who knew something of them,
kept it a great secret and never spoke of them but in riddles; so
that until Alexander's time, and the reign of the Macedonians,
they had made no great progress in such learning as might cure
them of superstition. An immoderate love of the study of astrology,
was a weakness which characterized also the fifteenth century. In
the age of Lewis XIV, the court was infatuated with the notion of
judicial astrology: many of the princes, through a superstitious
pride, supposed that nature, to distinguish them, had writ their
destiny in the stars. Victor Amadeus, Duke of Savoy, father to the
Duchess of Burgundy, had an astrologer always with him, even
after his abdication. The same weakness which gave credit to the
absurd chimera, judicial astrology, also occasioned the belief of
sorcery and witchcraft; courts of justice composed of magistrates,
who ought to have had more sense than the vulgar, were employed
in trying persons accused of witchcraft.—Latest posterity must
hear with astonishment that the Madame d'Ancre was burnt at the
Gréve as a sorceress. This unfortunate woman, when questioned
by counsellor Courtin concerning the kind of sorcery she had used
to influence the will of Mary de Medecis, having answered, She
had used that power only which great souls always have over weak
minds; this sensible reply served only to precipitate the decree of
her death[11].
It must be confessed there is a strong propensity in man's
nature, to assign every thing uncommon to supernatural means.
But though I am very apt to believe there is greater credulity in
most minds, than will be candidly acknowledged, yet the degree of
it must be in proportion to people's ignorance and want of
information. Thus the famous doctors of the faculty at Paris, when
John Faustus brought the first printed books that had then been
seen in the world, or at least seen there, and sold them for
manuscripts, were surprised at the performance, and questioned
Faustus about it; but he affirming they were manuscripts, and that
he kept a great many clerks employed to write them, they were
satisfied. Looking further, however, into the work, and observing
such an exact uniformity throughout the whole, that if there was a
blot in one, it was the same in all, etc. etc. etc. their doubts were
revived. The learned divines not being able to comprehend the
thing, (and that was always sufficient) concluded it must be the
devil; that it was done by magic and witchcraft; and that, in short,
poor Faustus (who was indeed nothing but a mere printer) dealt
with the devil.
They accordingly took him up for a magician and a conjurer, and
one that worked by the Black Art, that is to say, by the help of the
devil—and threatened to hang him; commencing a process against
him in their criminal courts; when the fear of the gallows induced
Faustus to discover the secret—that he had been a compositor to
Koster of Harlem, the first inventor of printing.
Gardening made a much slower progress among the ancients,
than architecture. The palace of Alcinous, in the seventh book of
the Odyssey, is grand and highly ornamented; but his garden is no
better than what we call a kitchen garden. This also Lady Frances
excelled in. She had also a receptacle for all sorts of animals to
retire to in their old age. It was of old the custom to bury the
favourite dog near the master. To use those of the brute creation
who toil for our pleasure, or labour for our profit, with hard and
ungenerous treatment, is a species of inhumanity which all men
allow to be derogatory from virtue. The authors of wanton cruelty
towards the dumb creation, are justly execrated for their brutality.
It is a crime which I believe many commit, without either
considering the misery it produces, or the guilt it incurs: and many
more, who in fits of causeless or capricious displeasure intend to
inflict the misery, have yet no sense that they incur guilt. Lady
Frances makes use of buffaloes to draw her ploughs. These
animals are far stronger than oxen, and eat less. Why have we not
them in this country, and dromedaries and camels?
She cultivates India corn, which grows with vast reeds, which is
of great use; and has attempted the culture of rice, and some other
things upon boggy ground, with tolerable success. As our cork
used to come from France, and now grows in Italy, she has tried it
here, where it thrives amazingly; it resembles the evergreen oak,
and bears acorns. When you strip other trees of their bark, they
die; but this grows stronger, and produces a new coat. She leaves
nothing unattempted which has a chance of becoming useful. She
also procured sheep from Norway, which are peculiar from having
four horns, and being spotted like deer, with a coat of substance
betwixt the hair and wool, which is admirable for many uses.
Edward IV has been greatly censured, as taking a very impolitic
and injurious measure in making a present to the King of Spain of
some Cotswold sheep; the breed of which has been very
detrimental to the English woollen manufacture, which has been a
national branch of trade ever since. The celebrated Buffon
affirms, that our sheep are very far removed from their natural
state; from which it has been the usual course of things to decline.
Lady Frances cultivates silk-worms. The ancient Romans for a
long time never dreamed that silk could be produced in their
country; and the first silk ever seen in Greece, was after the
conquest of Persia by Alexander the Great. From thence it was
imported into Italy, but was sold at the rate of an equal weight of
gold.[12]
The Persians being the only people of whom it was to be had,
would not permit a single egg or worm to be carried out of their
country. Hence the ancient Greeks and Romans were so little
acquainted with the nature of silk, that they imagined it grew like a
vegetable. Holosericum, or a stuff made of silk only, was worn by
none but ladies of the first rank.[13] But men of the greatest quality,
and even princes, were contented with subsericum, or a stuff made
of half silk; to that Heliogabulus is remarked for being the first
who wore holosericum[14]. In the reign of the emperor Justinian, a
trial was made for bringing silk-worms alive to Constantinople, but
without success; however, two monks who had been employed in
the affair, repeated the trial with silk-worms eggs.[15] The
experiment succeeded so well, that to this Constantinopolitan
colony, all the silk-worms, and silk manufactures in Europe owe
their existence and origin. Till the middle of the twelfth century,
all the silken stuffs at Rome and other parts of Europe were of
Grecian manufacture. But Roger I. King of Sicily, about the year
1138, invading Greece with a fleet of vessels with two or three
benches of oars, called Galeæ or Sagittæ (from whence are
derived the words galley and saique) and sacking and plundering
Corinth, Thebes, and Athens, brought away to Palermo, among
other prisoners, a great number of silk weavers to instruct his
subjects in that art. From them, as Otto Trisingensis de gestis
Frederici, lib. I. cap. 23. informs us, the Italians soon learnt the
method of manufacturing silk.
Lady Frances did not restrain farmers, or the sons of farmers
from shooting, as none are better entitled to game than those
whose property is the support of it.
'See that assemblage of the sons of wealth,
Whose pity and humanity extend
To dumb creation! with what costly care
They study to preserve the brutal race
From vulgar persecution! Truly great
Were such benevolence, could their design
Deserve so laudable a name!—Alas! What are they but monopolists in blood,
That to themselves endeavour to preserve
Inviolate the cruel privilege
Of slaughter and destruction? What is this
But petty tyranny, th' ambitious child
Of luxury and pride? If Heaven indulge
A right to kill, each free-born Briton sure
May claim his portion of the carnage. All
O'er nature's commoners, by nature's law,
Plead equal privilege: what then supports
This usurpation in the wealthier tribe;
The qualifying acres? no, proud man,
Possessions give not thee superior claim
To that, which equally pertains to all—
Whose property you timid hare, which feeds
In thy inclosure? thine? denied—allow'd,
Yet if the fearful animal be thine,
Because the innocently crops to-day
The herbage of thy freehold, whose will be
The claim to-morrow, when thy neighbour's soil
Affords her pasturage? Assuming man!
How is the hardy Briton's spirit tam'd
By thy oppressive pride!-when danger comes
Who shall defend thy property? thyself?
No; that poor Briton, whom thou hast undone
By prosecutions—will he not retort,
"What's liberty to me? 'tis lost! 'tis gone!
"If I must be oppress'd, it matters not
"Who are th' oppressors. Shall I hazard life
"For those imperious lordlings, who denied
"That privilege, which Heaven and nature meant
"For food, or sport, or exercise to all?"'
British Philippic.
Mr Burt devoted his time much to his grand-children, though
he was far from wishing to obtrude too much knowledge on their
tender years, as the mind may be overstrained by too intense
application, in the same way as the body may be weakened by too
much exercise before it arrives at its full strength.
Quintilian compares the understanding of children to vessels
into which no liquor can be poured but drop by drop. But there is
a certain season, when our minds may be enlarged—when a great
stock of useful truths may be acquired—when our passions will
readily submit to the government of reason—when right principles
may be so fixed in us, as to influence every important action of our
future lives. If at that period it is neglected, error or ignorance are,
according to the ordinary course of things, entailed upon us. Our
passions gain a strength that we afterwards vainly oppose—wrong
inclinations become too confirmed in us, that they defeat all
our endeavours to correct them. A superior capacity, an ardent
thirst for knowledge, and the finest dispositions, soon discovered
themselves in Lord Munster; particularly a singular warmth of
affection, and disinterestedness of temper. And although experience
evinces, that memory, understanding, and fancy, are seldom
united in one person, yet he is one of those transcendant geniuses,
who is blessed with all three. Mr Burt treated him always with that
distant condescension, which, though it encourages to freedom,
commands at the same time respect. He appeared in different
characters to him, that he might find something new and agreeable
in his conversation.
Montaigne says; 'there is nothing like alluring the passions and
affections; otherwise we only make asses loaded with books.'
Exquisite is the fruit produced by a right temperature of the
different qualities, and mixture of the world and philosophy,
business and pleasure, dignity and politeness. The Romans
termed it Urbanitas, the Greeks Atticism.
At the age of sixteen years the Earl of Munster having received
every advantage education could bestow on him, fully answered
the most sanguine expectations his aunt had formed of him. She
then insinuated to him his dependent situation—her own
intentions of marrying, the great expenses she had been at in the
various improvements she had made on the estate, which rendered
it necessary for him to apply himself to business, as it
would disable her from doing so much for him as she would
have inclined: that as she had bestowed on him every advantage
of education, the alternative before him was that of application
on his part, or the utmost severity of censure on that of the
world.
Lady Frances adopted this plan with Lord Munster to keep him
ignorant of her intentions in his favor, that she might not obstruct
his exerting all his physical and moral strength in acquiring that
knowledge and virtue he at present so eminently possesses.
Though a man of rank born to a large fortune may have fine
natural parts, yet it takes a great deal to make him a great man. His
splendid titles and large estate, are in some degree a bar to those
acquirements, as he rests secure in his rank and independent
fortune. How would the number of the nobility be reduced, were
only those allowed to assume that title who could make good their
claim to it by the distinguished endowments which raised the
founder of the family? A man of rank who is a jockey at
Newmarket rises no higher in my estimation than the lowest
mechanic. Men of literature are the only nobility known in China:
In other countries the laws inflict punishment on criminal actions:
there, they do more; they reward virtue. If the fame of a generous
action is spread in a province, the mandarin is obliged to acquaint
the emperor, who presently sends a badge of honor to the person
who has so well deserved it. Be their birth ever so low, they
become mandarins of the highest rank, in proportion to the extent
of their worth or learning. On the other hand, be their birth ever
so exalted, they quickly sink into poverty and obscurity if they
neglect there studies which raised their fathers.[16][17]
The care, attention, and labour incumbent on men for their
support, invigorate both the soul and the body, and they are the
natural causes of health and sagacity. Virtue itself would be
indolent if she had no passions to conquer and regulate. It is every
way our advantage that we have no such slothful paradise as the
poets feigned in the golden age: and the alledged blemishes in
nature, are either the unavoidable accompanyments or consequences
of a structure, and of laws subservient to advantages,
which quite over-balance these inconveniences, or sometimes the
direct and natural means of obtaining those advantages. The
situation of the King of Sardinia, environed on all sides with
powerful monarchs, obliges him to act with the greatest
circumspection; which circumstance seems to have formed the
character of that house.—As Lady Frances was desirous of her
nephew's understanding commerce, she proposed his becoming a
merchant:—with great modesty, and deference for her opinion, he
submitted to her, whether the confined maxims of a trader were
not destructive of the social virtues; if they did not tend to destroy
those refined feelings of the soul that distinguish man from man?[18]
She answered, 'What situation is like that of a man, who with one
stroke of a pen makes himself obeyed from one end of the world
to the other? his name, his signature, has no necessity, like the
army of a Sovereign, for the value of metal to come to the
assistance of the impression: himself does all; he has signed, and
that is enough.'
Lord Munster replied, 'that there were two ranks in life he
should prefer as more suitable to the title he bore, though
unaccompanied by fortune, the magistrate who supports the laws,
or that of the soldier who defends his country!' Highly charmed
with his sentiments, it required no small resolution for his aunt,
who fondly loved him, to support the character she had assumed;
but recollecting herself, observed, that it was not unusual for men
of high birth to enrich their family by trade.
When the Earl of Oxford was at the head of affairs in England,
his brother was a factor at Aleppo; and if Lord Townshend was
respected in parliament as a secretary of state, his brother was no
less regarded in the city as a merchant. Without giving way, added
she, to ideas of birth, you may be happy, and by your temper,
application, and personal accomplishments, make a figure in life
without the aid of such an accidental appendage; and by your
attainments and engaging qualities obtain a general esteem, the
surest step to advancement and honor.
Lord Munster seemed convinced, though not allured by her
arguments, yielding himself to her guidance, with that sweetness
of disposition, which though so amiable in itself is so much to be
apprehended. For those dispositions of the mind, which are
generally termed virtuous, are frequently the occasion of our falling
into vices, from which opposite ones, though generally condemned,
would have secured us.
In pursuance of Lady Frances's plan, Lord Munster was sent to
Holland, where he was boarded for two years in a creditable family
in Amsterdam, as the best school for learning, temperance,
economy, and every domestic virtue.
Men of all climates and religions being also natives of Holland,
gave him liberal notions and enlarged ideas; their earth is as free
as their air. Their toleration of religion, indeed, is so extreme, it
amounts to a total unconcern about them. At the same
communion, in the same church, some receive sitting, others
standing, or kneeling; and this freedom appeared to that crafty
people, such unquestionable policy, that it came in from common
sense alone, and passed without a law.[19] To this cause is assigned
the number of inhabitants; as the land fit for tillage in Holland
does not exceed four hundred thousand acres[20]. This country in
itself furnishes an illustration of the plan Lady Frances was
following with her nephew. Industry, honesty, and concern for the
public welfare, made the inhabitants considerable. If they depart
from these, and if the sea returns upon them, their having existed
will be known only from tradition and books. The preservation of
both Egypt and Holland depends upon the care they take of their
dykes, and canals; but there is no work in the former so great as
the building such a city as Amsterdam upon piles in the sea[21].
Venice also furnishes a striking instance of what wonders may be
effected by industry: that out of a morass, a city of such splendor
could be raised, and become the emporium of Europe, as it was
before the discovery of the East and West Indies, is extraordinary.
But this trade decayed, as that of Holland increased: almost all
merchandizes which came from the Mediterranean were formerly
landed at Venice, and from thence brought to Augsburg; from
which place, they were dispersed through all Germany. But
Holland has taken away all, and distributes all; and Augsburg
suffers, as well as Venice, Milan, Antwerp, and an infinite number
of other cities, which are at present as poor as formerly they were rich.
This furnishes an excellent example of the benefits arising from
industry, and the necessity of exertion. Lord Munster rendered
himself entirely master of the knowledge of our English trade and
privileges. He also attained a competent skill in the history of
jurisprudence[22]. As it is requisite for every man who has leisure
and capacity for such researches to be acquainted with the nature
and extent of that judicial authority which is to decide upon his
person and property, and to which as a citizen he is bound to
submit, he studied the English constitution and government in the
ancient books of common law, and more modern writers, who out
of them have given an account of this government. He next
proceeded to the history of England, and with it joined in every
king's reign the laws then made——This gave him insight into
the reason of our statutes, and shewed him the true ground upon
which they came to be made, and what weight they ought to have.
By this means he read the history of his own country with
intelligence, and was able to examine into the excellence or defects of
its government, and to judge of the fitness or unfitness of its orders
and laws: and by this method he knows enough of the English law
for a gentleman, though quite ignorant of the chicane or wrangling,
and captious part of it, or the arts how to avoid doing right, and to
secure himself in doing wrong. As Lord Munster was now eighteen
years of age, Lady Frances wrote and acquainted him, that as he
had rather testified a dislike to the mercantile scheme, she desired
he would relinquish it; and as nothing contributes more to
enlighten and improve the understanding, than a personal
acquaintance with foreign climates, she desired he would
travel.—The man who by his birth-right is a free member of
society, not a slave to despotic power, and who, in matters of
religion, enjoys the invaluable blessing of private judgment, should
not fail to visit other nations; for this will not only rub off all the
selfish asperities he may have contracted from a narrow survey of
things, but will also accompany him home with a more rational
attachment to that constitution under which he had the happiness
to be born. Heaven has placed us in a most advantageous
situation; unless we are divided at home, attacks from abroad may
molest but cannot ruin us. Our laws are the laws of freedom; our
merchandise the traffic of opulence——Our constitution is
framed and joined together by the choicest parts, picked and
extracted from aristocracies, democracies, and sovereignties. We
have a natural force to defend and maintain the empire of the seas.
We enjoy wealth and possessions in both the Indies, if we do not
lose them by our own misconduct——We boast at regular
choice, and singular system of parliamentary government, so nicely
calculated, as to be at once the defence and the support of the
kingdom and the people. Our Sovereign has the power—but the
parliament has still the law of that power[23].—What people on earth
can say the same? The studies Lord Munster made of our
constitution, when contrasted with his observations of other
countries, made him return after three years, not a nominal, but a
real patriot. This is not always the case. Too many of our young
gentlemen bring home only a miserable reverse of every good
purpose for which they were sent out:—as none travel more than
the English, they ought, therefore, to let none surpass them in
manly or generous perceptions. But we have reason to fear that
what Mr Pope observes of one of them may be applicable to most.
'Europe he saw, and Europe saw him too.'
Is not this owing to their early visiting France, where slavery is so
artfully gilded over as to hide its natural deformity? If our countrymen
were first to make the tour of Denmark, where the people are
more apparently slaves, it would remedy this evil. On the contrary,
when the subject of an arbitrary government has travelled into
countries which enjoy the inestimable advantages of civil and
religious liberty, he returns with a diminished affection for his
own, and learns to despise and dislike that constitution which
denies him the enjoyment of those natural rights, the knowledge
and the value of which he has learnt from his happier neighbours.
Hence it is that despotic princes are cautious how they permit
their subjects to range abroad; and for the reasons above intimated,
travelling has ever been encouraged in free states.
With the finest person, Lord Munster possessed all the virtues
and the graces——was all complacency in his manners, all
sweetness in his disposition; humane, susceptible, and compassionate.
While Lady Frances had taken so much care of his education, it
may be readily supposed she was not forgetful of Lady Eliza's, his
sister—whose person is faultless, and of the middle size—her face
is a sweet oval, and her complexion the brunette of the bright kind.
The finest passions are always passing in her face; and in her
lovely eyes there is a fluid fire sufficient to animate a score of
inanimate beauties. She has a clear understanding, and a sound
judgment; has read a great deal, and has a most happy elocution:
possesses a great share of wit, and with equal strength and
propriety can express the whole series of the passions in comic
characters. The pliableness of her dispositions can raise and keep
up agreeable sensations, and amuse her company.
Lord L—— declares he never saw anything equal to her,
even on the French stage, in the article of transition from passion
to passion in comic life. She is perfect mistress of music, and plays
admirably well on the harpsicord; having great neatness, and more
expression and meaning in her playing, than is often found among
lady-players.—In this, as in every other branch of her education,
she has had every advantage—Lady Frances herself being highly
accomplished—and her long residence in Italy and France having
perfected and improved her taste, in every accomplishment that
can embellish or add graces to the youth and beauty of her
niece—All her musical band have been the pupils of the first
masters, and recommended to her by Santirelli, Jomelli, Galuppi,
Piccini, and Sacchini. It is not then surprising that the works of
these different masters are performed admirably well at Munster-house;
and as there is great variety in their manner, there is that in
every one of them to charm and please the most insensible. Lady
Frances is highly charmed with Jomelli; while the fancy, fire, and
feeling of Galuppi, and Piccini's comic style, are infinitely more
attracting to Lady Eliza, than the taste, learning, great and noble
ideas of Jomelli, or the serious style of Sacchini.—One of the
Bezzodzi's, from Turin who excels on the hautboy, is also at
Munster-house.
There is also a set of very excellent actors, who perform at the
Tribuna, judging the representation of dramatic works of genius
contribute as much to soften manners, as the exhibition of the
Gladiators formerly did to harden them. When we complain of the
licentiousness of the stage, I fear we have more reason to complain
of bad measures in our policy, and a general decay of virtue and good
morals among us.
Moliere's comedies are said to have done more service to the
courtiers, than the sermons of Bourdalone and Massillon. The
great Saint Chrysostom, a name consecrated to immortality by his
virtue, is thought to owe a great part of his eloquence and
vehemence in correcting vice, to his constantly reading Aristophanes;
nor was he even censured on that account, in those times
of pure zeal, and primitive religion.
Lord Shaftesbury says, 'Bigotry hurries us away into the most
furious excesses, upon trifles of no manner of consequence.' What
is more useful to a nation than the picture of strong passions, and
their fatal effects; of great crimes, and their chastisement; of great
virtues, and their reward? Scarce had Peter the Great polished
Russia, before theatres were established there. The more
Germany has improved, the more of our dramatic representations
has it adopted. Those few places, where they were not received in
the last age, are never ranked among civilized countries: and
theatrical entertainments have their use everywhere, and often
keep the common people from a worse employment of their
time—and so far were the institution of theatres from being the
fore-runners of slavery, or the badges of despotism, that they were
most encouraged, and flourished best in free states.
It is easy to conceive that the acquaintance of Lady Frances was
much courted, as no private person had it so much in their power
to entertain their company so well; there being every requisite at
Munster-house to delight the heart, please the eyes, and satisfy
the understanding.—No person of any taste but would blush to
acknowledge they have not been in Shropshire to admire her
buildings, manufactures, schools, etc.—And it fares with her merit
like the pictures of Raphael, which are seen with admiration by all,
or at least no one dare own that he has no taste for a composition
which has received so universal an applause.
Upon Lord Munster's being of age, she was thirty-seven; yet
the regularity of her life contributed to make her lose no more in
her person than what might be considered as the slight touches in
a picture, which when faded diminish nothing of the master-strokes
of the piece. Lord Darnley, since the time he had expected
to become Lady Frances's husband, still continued to attach
himself to her. 'Whatever her determinations may be,' said he, 'I
am sensible of the value of her soul; her friendship is more tender
than the endearment of love in other women.' Such forbearances
were not uncommon in ages of chivalry; and however justly
ridiculed by the inimitable Cervantes, when carried to extremes,
and terminating in Quixotism, yet it appears to constitute a capital
part of the character of a true knight. Lord Darnley's attachment
to Lady Frances was not founded on the weakness of his intellects;
it never made him forgetful of his duties to society. He is at the
same time a philosopher and a politician; and adds practice to
speculation, experience to knowledge, in both these departments.
Though the brilliant actions of some heroes are only handed down
to us, and we view their characters through the magnifying end of
the tube, yet Hercules himself could lay aside his club, and amuse
himself with the distaff, to enjoy the company of the woman he
loved. All great souls have descended occasionally, and divesting
themselves of their heroism, have become susceptible of the tender
passion.
Lady Frances respected Lord Darnley's character, as much as
she loved his person; and the time was now arrived when she
proposed ingenuously to confess to him the reasons of her past
conduct, and to offer to dedicate the remainder of her life in
rewarding his tender, fond, faithful attentions. But she suspected
that—years had made such an alteration in her person, that she
ceased to be an object of love, (to his lordship) although perfectly
convinced she possessed his esteem—Under this apprehension it
became impossible for her to act the part she intended—She
became disquieted, and was determined, had that really been the
case, never to have allied herself to any other. After revolving a
thousand things, she at last determined to confirm or confute her
hopes, by employing a particular friend, and a relation of Lord
Darnley's, to discover his sentiments. Lady Frances's intimacy with
this lady had commenced at Paris, when they were in the convent
of the ——. As her character is peculiar, the indulgent reader
will perhaps pardon the introduction of her story in this place.
At the time Lady Frances returned to England, Mrs Lee was
taken out of the convent to be married. Her parents, dazzled with
Mr Lee's wealth, forgot to attend to other requisites to render that
state happy. Without his being a man of very shining parts, he had
such talents as made him acceptable to women, in particular to a
girl so young as she was when this alliance took place. He sung
and danced well, was lively to extravagance, full of agreeable
trifling, and always in good humour: add to this, he was handsome
in his person, liberal to excess, and calculated for the seduction of
the fair. Mrs Lee's great beauty, her parents partially flattered
themselves would fix his affections.—All the graces of which the
figure and emotions of a female were capable, were united in her;
but his love for her was nothing but an impulse of passion which
soon subsided. Addicted by his natural disposition to pleasure, he
despised those which a tender sensibility renders so exquisitely
delightful; such would have trespassed too much on his vanity.
Unexperienced and artless, his innocent wife could not long retain
his affections, and in the few years she lived with him,
encountered many mortifications; first from the alienation of his
affections, afterwards from the distressed situation of his affairs,
which entirely changed his temper, rendering him impatient and
passionate. His very footmen were taught to insult her, and every
one in the family knew the most effectual way to ingratiate
themselves with him, was to disregard his wife. Yet she bore it all
with patience, and acted her part with prudence, endeavouring to
disarm his anger with gentleness. She sometimes, indeed,
lamented and complained, but the dove and the lamb do so
too—'The poison of grief exhales only in complaints.'—She was
neither sullen nor gay when he was out of humour; nor
impertinent or melancholy when he was pleased—She obliged her
affections to wait and submit to the various turns of his
temper—trying to bribe his passions to her interest. She
endeavoured also, by economy and proper attention, to retard as
long as possible, the ruin that threatened him; and considerably
diminished the household expenses.
This pleased her husband; he wanted to retrench, without
appearing less magnificent; for his prudence (or rather his desire
of saving at home to squander abroad) was still subordinate to his
ostentation. But all these innocent stratagems were ineffectual;
spending his whole time between women, racing, and gaming, one
excess succeeded another, until his affairs were intirely involved.
Previous to this, Mrs Lee had resigned her jewels to pay one of his
game debts, which she afterwards saw adorning a girl he kept. The
world saw he devoted himself only to objects of contempt, and
pitied his neglect of a woman of her merit, and who was still
handsome, having that style of beauty which is the image of a
sensible heart, though sorrow and tears had deprived it of its
freshness. This laid her open to the assiduity of men of gallantry,
who are generally obliging enough, upon such occasions, to offer
their assistance to dry up a pretty woman's tears. It is to be
confessed a woman under these circumstances is in a very
dangerous situation.
None of Mr Lee's conduct was founded on propriety—he was
witty, kind, cold, angry, easy, stiff, jealous, careless, cautious,
confident, close, open, but all in the wrong place. She often retired
into her closet, and wept the silent hours away for his hard-heartedness—yet
without one unkind word or reproach. Her
parents were dead, Lady Frances at a distance, her sorrows of a
complicated kind, which required great delicacy to discover; she
had no person to open her heart to, none to whom she could pour
forth the sorrows of the soul! she had a susceptible heart, and no
object she took any interest in, or who participated in her
trials.—This situated, (the candid must acknowledge) she was
perhaps more to be pitied than blamed, in permitting another object
to glide insensibly into her affections—more especially as he was
introduced by Mr Lee, as one to whom she was indebted for his
life and fortune.
The first he had defended, when two gamblers, his adversaries,
were on the point of killing him; the last he had preserved by
discovering a scheme that had been practised on him by them
when inebriated by liquor, to which he was much addicted. Her
husband left her young and unexperienced heart to all the tortures
and pangs of jealousy, and that ennui attending an unoccupied
heart; after flattering herself, as she had done nothing to deserve
the estrangement of his affections, that they would be as
permanent as her own. Why did he forsake her; why did he lay her
open to temptations? her heart might have been his own, had he
not cruelly abandoned her—at any rate it was too good to form
another tye, had he not at last added contempt to neglect and his
cruel usage at last would have animated a statue, at least I may
safely declare nothing warmed with flesh and blood could bear it.
A man of this humour is to be beloved only in the way of
christianity—that is the utmost obedience which can be allowed
to the commandments of God, and the authority of religion.
Were I obliged to draw a picture that should represent the
happy union between an elevated soul, a penetrating mind, and a
heart in which sweet humanity resides, I would form it entirely of
the person and features of Mr Villars; and I fancy that all who had
any just idea of those three qualities might perceive them plainly
expressed in his form, look, and demeanor. Mr Lee pressed him
to be much at his house; and as his innocent, though oppressed, wife
had been kept in constant alarms concerning the consequences of
his gaming——she could not but look on Mr Villars as the favour
of her fortune, and on one to whom she might be indebted for her
husband's reformation. I shall not expatiate on the sweetness and
charms of his voice, of his noble appearance, and of the tincture of
melancholy which softens the vivacity of his fine eyes; but what
distinguishes him from most other men is the sentimental look of
modest virtue, which never gives offence. He is not in the least a
slave to interest; but as he is no stranger to the necessities of life,
his conduct is always regular, and he never abandons himself to
any excess. Such is and was Mr Villars. Mrs Lee very soon
perceived his partiality for her—circumstanced as she was, his
attentions were dangerous—but she could not with any propriety
forbid him a house to which her husband so constantly invited him,
without letting him see she mistrusted herself—more especially as
he never failed in his respect for her.
He became her only comforter and friend; and if from her
youth and inexperience she was likely to fall into even the
appearance of any error, it was this kind, this friendly monitor that
guarded her from it.
His attentions became as necessary to her soul, as aliments of
food are to the support of the body, while the respectful distance
of his behaviour proved to her his passion was controlled by his
respect.
Some surmises were at length insinuated to Mr Lee, to his
wife's dishonour. He paid little attention to them—but coming
home one night flushed with wine, and finding Mr Villars alone at
supper with her, (no unusual matter, and by his own request) he
drew his sword, and wounded him before he had time to defend
himself! Mrs Lee fainted away——on her recovery she removed
herself from a house to which no entreaties on his part could
prevail on her to return—declaring she would live no longer with a
man who could at once suspect her virtue, endanger his friend's
life, and ruin her reputation.
The world talked differently about this affair. Should not the
example of the law be followed, which is so tender in criminal
cases, that delinquents are often found not guilty, for want of legal
evidence, at the same time that the court, the jury, and every one
present at the trial feel the strongest moral conviction of their guilt?
Scandal on the contrary always gives its most important and fatal
decisions from appearances and suppositions, though reputation is
dearer to a woman of honor than life itself. Mrs Lee experienced
the malevolence of her own sex particularly. What, said they, could
engage Mr Villars to devote all his time to her? is not friendship
between a man and a woman a chimera, the mark of a passion
which honor or self-interest bids them conceal? But whilst the
world represented this affair in the worst colours, Lady Frances
wrote her an affectionate letter, offering her assistance, and
begging she would communicate her real situation, that she might
the more effectually be enabled to serve her; to which Mrs Lee
returned the following answer.
'Dear Madam.
I received the honor of your letter, and find myself elevated
by your notice—if there can be pride that ranks with virtues,
it is that we feel from friendships with the worthy. The liberal
sentiments you express, are a proof of the goodness of your
heart——I have ever thought that to believe the worst is a
mark of a mean spirit, and a wicked soul; at least I am sure,
that the contrary quality, when it is not due to weakness of
understanding, is the fruit of a generous temper. In return for
your generosity, I will lay open my whole heart to you; and if
in consequence I lose your esteem, I shall at least have the
satisfaction resulting from a consciousness of my candour.
This is a liberty I should have taken before, had it not
proceeded from the timidity I felt in unbosoming myself to
one whose virtues I dreaded, and in discovering my weakness
to one who I think has none of her own. Your ladyship knows
the trials I suffered for many years; my conduct under the
severest mortifications human nature could sustain. I was
wounded in my affections, condemned and insulted in my
person, impoverished in my circumstances: I still had strength
of mind to regulate myself so as to meet your approbation: no
species of calamity was unknown to me, nor were there
wanting those of the other sex, who judged from my situation
they might have a chance of succeeding with me, if I was
weak enough to listen to them—but they soon gave up the
pursuit, judging the excess of my misfortunes had hardened
my heart entirely against certain impressions. But this was so
far from being the case, that my sorrows, my sufferings,
rendered my heart (naturally tender) more susceptible of that
refined passion, which, when dignified by respect, and
softened by tenderness, found so ready access to it[24].
In short, circumstanced as I was, if it is a crime to love, I
am very culpable! but had I unfortunately proceeded to any
act contrary to my engagements with Mr Lee, I myself would
have acquainted him with it, though, in the opinion of many,
he would not have deserved so much candour from me.
This being the real state of the case, I flatter myself your
ladyship will think me more weak than wicked, more frail than
culpable, more unfortunate than indiscreet. And I must now
acquaint you, that I am determined never to return to my
husband—I have consulted my reason on this subject, and
when we have done so, whatever the decision be, whether in
favour of our prejudices, or against them, we must rest
satisfied, since nothing can be more certain than this, that he
who follows that guide in the search of truth, as that was
given to direct him, will have a much better plea to make for
his conduct, than he who has resigned himself implicitly to
the guidance of others. My maxim is, our understanding,
properly exercised, is the medium by which God makes known
his will to us; and that in all cases, the voice of impartial
reason is the voice of God. Were my marriage even to be
annulled, all the theologians in the world could not prove the
least impiety in it.—Milton wrote the doctrine and discipline of
divorce; wherein he proves, that a contrariety of mind,
destructive of felicity, peace, and happiness, are greater
reasons of divorce than adultery, especially if there be no
children, and there be a mutual consent for separation.
He dedicated the second edition to the parliament of
England, with the assembly of divines——The latter
summoned him before the house of Lords, who, whether
approving his doctrine, or not favouring his accusers,
dismissed him. Necessary and just causes have necessary and
just consequences: what error and disaster joined, reason and
equity should disjoin.
I see no reason why those who upon the evidence of more
than fourteen years experience are unsuited to each other,
joined not matched, should live disagreeably together, and exist
miserably—merely for the inadequate satisfaction of exulting
upon the degree of their patience in having to say they did not
part. A person may mistake in fixing love without knowledge
of the party, but he cannot err that finds cause to dislike from
woeful experience. It is, indeed, convenient for the lords of
the creation to inculcate another doctrine, upon the same
principles that the extreme and timorous attention to his own
security made James I. very anxious to infuse into his subjects
the belief of divine hereditary right, and a scrupulous
unreserved obedience to the power which God had set over them.
Mr Villars, who is now reconciled with my husband, has
written to intercede in his behalf, assuring me of his
penitence and affection. Boileau has observed, that it is an
easy matter in a Christian poem for God to bring the devil to
reason. Could I believe that all my husband did, were the
effects of love, it would not in the least alter my resolution,
since I should consider a person whose affection had such
dreadful effects, as dangerous to my repose, as one whose
anger was implacable.——What signifies it to me whether it
be love or hatred by which I suffer, if the danger and
inconvenience be the same? I am certain were we to live
together again, whenever we met we should as naturally
quarrel as the elephant and the rhinoceros. Reconciliations in
the marriage state, after violent breaches, are seldom lasting,
and after what has passed between us, like the father of the
gods and the queen of heaven, we shall be the best company
when asunder.
He says his conduct proceeded from an excess of love! I
desire to be subject no more to such excesses! I am content to
be moderately beloved; nor shall I ever again give occasion
for such extraordinary proofs of affection. Were I to act
otherwise, it would afford too much encouragement for the
men to use their wives ill. Too good subjects are apt to make bad
kings. He has my consent to live with any woman who can
delight in such a loving husband, while I will force him to
esteem my conduct, and irritate his animosity by declining a
reconciliation. We are tired with perpetual gratitude, and
perpetual hatred.——He wishes to be reconciled to me, not
from any religious motive, or return of affection, his animosity
being still the same—but because he is tired of acting the part
of a provoked husband.
I am piqued at Mr Villars's interesting himself in this
matter. I shall not answer his letter for a week; I mistrust my
own vivacity.
Our imagination is often our greatest enemy: I am striving
to weary mine before I act. Business like fruit hath its time of
maturity, and we should not think of dispatching it while it is
half ripe. The Cardinal de Retz said, 'I have all my life-time
held men in greater esteem for what they forbore to do on
some occasions than for what they did.'
I have here a most delightful dwelling——It is thatched,
and covered on every side with roses, wood-bines, and
honey-suckles, surrounded with a garden of the most artful
confusion. The streams all around murmur, and fall a
thousand ways. A great variety of birds are here collected,
and are in high harmony on the sprays. The ruins of an abbey
enhance the beauties of this place: they appear at the distance
of four hundred yards from the house; and as some great
trees are now grown up among the remains, and a river winds
among the broken walls, the view is solemn, the picture fine.
Here I often meditate on my misfortunes.
'There is a joy in grief when peace dwells
in the breast of the sad.'
Ossian's Poems.
Sadness receives so many eulogiums in the scripture, that it
is easy to judge, that if it be not of the number of the virtues,
it may be usefully employed in their service——and it may
be truly observed, that without experiencing sorrow, we
should never know life's true value.
About a mile above the house is a range of very high hills,
the sight of which renders me less incredulous of the
accounts of Olympus, and mount Athos. Hygeia resides here,
and dispenses the chief blessings of life, ease and health. I
will pass my days in sweet tranquillity and study.
'In either place 'tis folly to complain,
The mind, and not the place, creates the pain.'
Horace, lib. i. epist. 14.
Could I flatter myself I should ever be honored by your
presence, how happy I should be!—--Your eye, I am sure,
would catch pleasure while it measures the surrounding
landscape (even at this season of the year) of russet lawns and
grey fallows, on which stray the nibbling flocks: the
mountains too, which seem to support the labouring clouds,
add sublimity to the charming scene. When I take a walk after
a sedentary occupation, I feel a sensible pleasure; rest in its
turn becomes agreeable, if it has been preceded by a
moderate fatigue. Every action of our lives may be converted
into a kind of pleasure, if it is but well timed: Life owes all its
joys to this well-adapted succession; and he will never enjoy
its true relish, who does not know to blend pleasure with
dissipation. I ask pardon for detaining your ladyship so
long—My cousin Lord Darnley has been to see, and admires
my cottage.—I perceive plainly he flatters himself that you
will one day make him happy. I do not presume to offer my
advice; it would be imitating the savage chief, who marks out
to the sun the course it is to take——but surely his
respectful, uninterrupted attachment deserves your consideration.
Were I not perfectly convinced of his worth and
sincerity, I should be the last person to speak in his behalf.
The bitterness of conjugal repentance, which I have
experienced, is beyond all others poignant; and happy it is if
disunion, rather than perpetual disagreement, results from it.
I ever am your ladyship's
Obliged and affectionate friend,
Lucy Lee.'
Lady Frances returned Mrs Lee immediately the following
answer.
| 'Dear Madam, | Munster-house. |
I return you many thanks for the confidence you honored
me with; and I sincerely sympathize with you on the many
disagreeable events that have occurred to you. If my
approbation can confer on you any satisfaction, you possess it
in a very eminent degree: for though I cannot approve of your
sentiments concerning divorce, etc. yet your conduct in your
family was exemplary.
There is no reasoning about the motions of the heart.
Reflection and sensation are extremely different—our affections
are not in our own power, though yours seem to have
been under proper regulations.
I am not surprised at the calumny you met with. Many
people stoop to the baseness of discovering in a person
distinguished by eminent qualities, the weaknesses of humanity,
while there is scarcely to be found an honest heart, who
knows how to render a noble and sincere homage to another's
superiority. I acknowledge myself guilty with respect to you,
of a too common instance of injustice, that of desiring that
others would always conduct themselves by our maxims! I am
the more culpable, as I entirely agree with you in thinking
that all our actions should proceed from the fixed principles
we have adopted. I never pay a blind deference to the
judgment of any man, or any body of men whatever. I cannot
acquiesce in a decision, however formidable made by
numbers, where my own reason is not satisfied. When the
mind has no data, no settled principles to which it may recur
as the rule of action, the agent can feel little or no satisfaction
within himself, and society can have no moral security
whatever against him.
The most permanent, the most pleasing enjoyment the
human soul is capable of entertaining, is that which arises
from a consciousness of having acted up to that standard of
rectitude which we conceive to be the proper measure of our
duty: and the best grounds on which we can expect others to
place confidence in us, is the assurance we give them that we
act under the influence of such moral obligations. This
principle has influenced my conduct: and as you say you are
absolutely determined never to live with your husband again;
although my sentiments do not correspond with yours on that
head, I will add nothing further on that subject, but refer you
to certain passages in scripture, which I think on sober
reflection must invalidate your present opinion[25].
The caprice you have often tacitly blamed me for
respecting Lord Darnley, had you known the motives for, you
would have approved—I will now in reward for your candour
to me be equally sincere with you—trusting to your honor, that
you will not divulge what is it so material to me to conceal.
At the time I agreed to give Lord Darnley my hand, I was at
liberty to indulge my inclinations, and to devote myself
entirely to him: But on my father's death, when I found the
estate in my possession, I considered myself as mother to my
brother's children. This was my motive for rejecting the man
I (did, and do now) fondly love: who by his generous and
friendly, his respectful and tender behaviour, deserves every
thing from me. Whoever pretends to be without passions,
censures the wisdom of that Power which made him; and if
men of sense (for they alone are capable of refined pleasure)
would so far admit love, as not to exclude their necessary and
more important duties, they need not be ashamed to indulge
one of the most valuable blessings of an innocent life. I honor
the married state: and have high ideas of the happiness
resulting from an union of hearts. Domestic society is
founded on the union betwixt husband and wife. Among all
the civilized nations, this union hath been esteemed sacred
and honorable; and from it are derived those exquisite joys,
or sorrows, which can embitter all the pleasures, or alleviate
all the pains in human life. The heart has but a certain degree
of sensibility, which we ought to be economists of. Lord
Darnley engrossed my whole soul; nothing could afford me
any pleasure which had no reference to him.—He was ever
uppermost in my thoughts, and I bestowed only a secondary
reflection on all other subjects.
I could have cheerfully, for his conversation, abandoned all
society on earth beside, and have been more blessed, than if,
for them, I had been deprived of his. But if we suffer one
particular duty (even the worship of the Deity) to engross us
entirely, or even to encroach upon the rest, we make but a
very imperfect essay towards religion, or virtue; and are still at
a considerable distance from the business of a moral agent.
"The dial that mistells one hour, of consequence is false
through the whole round of day."
Virtue, in my acceptation, is nothing else than that principle
by which our actions are intentionally directed, to produce
good, to the several objects of our free agency. I was aware,
that it was not only necessary that I should mean to act a right
part, and take the best way which could direct me to effect it,
but that I should previously take those measures which were
in my power to acquire the knowledge of my duty, and of the
weaknesses I had to guard against. I was sensible, that, had I
given my hand to Lord Darnley, I would have been defective
in the duties incumbent on me to my own family:—Love
would have taken entire possession of my soul, and shut up
the avenues of my heart against every other sentiment. Upon
this occasion I felt how justly the sacrifice of our own
happiness is placed among the highest virtues. How painful
must it be to the most generous heart! Men lose their lives to
honor—I relinquished my love—the life of life. I am sensible
I have been condemned for permitting him to be so much
with me: but what recompence can the world bestow on me,
for relinquishing the society of a real and tender friend?
Common attachments, the shadows of friendship, the issue of
chance, or fantastic likings, rashly cemented, may as hastily be
dissolved: but mine has had the purest virtue for its basis, and
will subsist whilst vital breath in me remains. My affections
are founded on those amiable qualities, which are seldom
united, and therefore but little liable to be displaced. My
partiality is founded on esteem: take away the cause, the
effect will cease. The dread of the world has never yet
withheld me from following the bent of my own inclinations,
and the dictates of my own heart, not the dread of censure
ever influenced my conduct.
Your mention of his continued attachment is highly
flattering, and very pleasing—There you touched the tenderest
springs of my heart, bring me down to all the softness of
my sex, and press upon me a crowd of tender, lovely, ideas—
If the consciousness of good-will to others, though inactive,
be highly delightful, what a superior joy have I not
experienced, my dear friend, in exerting this disposition, in
acts of beneficence! Is not this the supreme enjoyment in
nature? It is true, the great works I have carried on, the
encouragement I have given to learning, the manufactories I
have introduced into this kingdom, etc. etc. have procured me
the suffrage of the world, and may transmit my name down to
posterity. But what flatters me most is, that if I have acquired
any fame, it is derived from the man I love. My acquaintance
with him, has been a happiness to my mind, because it has
improved and exalted its powers. The epithet of great, so
liberally bestowed on princes, would, in most cases, if
narrowly scanned, belong rather to their ministers. Unassisted
by Agrippa and Mecænas, where should we have
placed Augustus? What is the history of Lewis XIII. but the
shining acts of Richelieu? Lewis XIV. was indeed a great
king; but the Condés, the Turennes, as well as the Luvois,
and Colberts, had no small share in acquiring the glories
of his reign. In all situations of life, it is of great
consequence to make a right choice of those we confide
in—It is on that choice our own glory and peace
depend.—But it is still more so to princes, or persons of
large property. A private man will find a thousand persons
ready to open his eyes, by reproaching him with the wrong
steps into which bad advice drew him; whereas courtiers, or
those who are interested, approve and applaud whatever the
prince or the great person does. An ingenious courtier
replied to his friend, who upbraided him with his too great
complaisance for the emperor who had made bad verses,
which he commended; "Would you have me have more
sense than a man who commands twelve legions, and can
banish me?"
That day my nephew is of age, I shall assign over his estate,
and acquaint him of his obligations to Lord Darnley, to
whom, at the same time, I shall offer my hand, if I have
reason then to think it shall be agreeable to him. If it should
not, I shall be mortified, though I shall not deck my brow
with the plaintive willow. I need not tell you how agreeable it
will be for me to see you at this place, which is considerably
improved since you were here last. This day month I give a
feast, in imitation of the Saturnalia[26]; make me happy by your
presence on that occasion.
I remain, with great esteem,
Your affectionate friend,
Frances Finlay.
Mrs Lee, soon after the receipt of the above letter, came to
Munster-house, where she generally resided during the winter
months, (after her separation from her husband) retiring to her
cottage in Wales, in the summer.
Lady Frances had always a select number of friends with her.
Notwithstanding her passion for music, she kept the performers in
their own line; and though she venerated the liberal sciences, and
contributed so largely to their cultivation, their several professors
only waited on her by invitation: by this means she had it always in
her power to suit her company, and never to be intruded on; as
the best things are irksome to those whose inclinations, tastes, and
humours, they do not suit.
I have already mentioned Mrs Norden, who had the care of
Lady Frances's education, and who now continued to reside with
her: this Lady's seriousness was happily contrasted with Lady
Eliza's sprightliness, while Lady Frances's scientifical knowledge
was agreeably relieved by the strokes of nature observable in Mrs
Lee—who declared she had never read, or studied, any more than
to assist her decyphering what was incumbent her to understand. 'I
hate your wise ones,' said she, 'there is no opinion so absurd but it
has been mentioned by some philosopher.' She is nature itself,
without disguise, quite original disdaining all imitation, even in her
dress, which is simple but unaffected. She plays most divinely on
the fiddle. Her genius for music is sublime and universal. She
holds the fiddle like a man, and produces music in all its genuine
charms, raising the soul into the finest affections.
An aunt and sister of Sir Harry Bingley's were also much at
Munster-house. Miss Bingley was of the same age with Lady
Eliza: to the charms of a regular beauty she joins all those of a
cultivated mind, together with a disposition replete with candor,
and a turn for ridicule; two things rarely joined together—as a
calm dispassionate love of truth, with a disposition to examine
carefully, and judge impartially, with a love of diverting one's self
at other people's expense, seldom meet together in the same mind.
Mrs Dorothea Bingley is a maiden lady of fifty, possessed of a
large independent fortune, which she proposes to bestow on her
niece. She was in her youth very handsome: but having lived all
her life in the country, she derived all her ideas of love from the
heroic romance. To talk to her of love was a capital offence. Her
rigour must be melted by the blood of giants, necromancers, and
paynim knights. She expected, that, for her sake, they would retire
to desarts, mourn her cruelty, subsist on nothing, and make light of
scampering over impassable mountains, and riding through
unfordable rivers, without recollecting, that, while the imagination
of the lover is linked to this muddy vesture of decay, she must now
and then condescend to partake of the carnality of the vivres of the
shambles.
Those of the other sex who were mostly at Munster-house,
were, Lord Darnley, Sir Harry Bingley, Sir James Mordaunt, etc.
etc. etc. Great marriages had been proposed to Lady Frances; but
she had ceased long to be importuned on that head. When Lord
Munster was of age she gave a splendid entertainment to the
neighbourhood, which finished with a ball. The day after she
shewed her nephew the state of her affairs, when she succeeded to
the estate: and that, exclusive of the buildings, etc. etc. she had
already doubled it: that the perpetual burdens she had entailed on
it, did not amount to one quarter of the advanced rents, which
would continue to encrease: that she had put aside for Lady
Eliza's fortune fifty thousand pounds, and an equivalent sum for
herself, and then with great pleasure resigned the remainder to his
Lordship, who she was happy to find so worthy of filling the place
of his ancestors. She at the same time acquainted him with her
motives for concealing her intentions in his favor, and that, had
she seen him addicted to any irregularities, she would not have
assigned over the property so soon to him—as the law of this
country does not interfere like that of France, where, if a person,
before he attains the age of twenty-five, wastes his fortune by
anticipation, or other means, and is in a fair way of ruining
himself, and, perhaps, his family; the government interposes:
guardians of his estate are appointed, and his person may be
detained in custody till he arrives at that age; but there the
jurisdiction stops. The acknowledgments of Lord Munster are
easier to be conceived, than expressed—he concluded by saying,
'he hoped Lady Frances would always consider Munster-house as
still her own, and make it her principle residence!' She smiled,
and looking to Lord Darnley, said, 'Having my lord performed my
duty to this family; it is now in my power to make myself happy by
conforming to your wishes—Sixteen years ago, I had singly an
engagement to fulfil; but I have now a breach of it to repair.' Lord
Darnley's joy may easily be supposed great on this occasion, who
had maintained for Lady Frances, for so long a time, an
uninterrupted attachment.—They were married a few days
afterwards. Never did Phœbus gild a more auspicious day;
never did Cupid inspire two lovers with a higher sense of each
other's merit; and never did Hymen light his torch with a
greater complacency, than to reward that constancy which remained
invincible in Lord Darnley, without even being supported
by hope.
The part Lady Darnley performed would have been difficult for
another; but the club which a man of ordinary size could but lift,
was but a walking-stick to Hercules.
No one enjoyed this wedding more than Mrs Dorothea Bingley.
A sixteen years courtship corresponded entirely with her ideas of
the right and fitness of things. She harangued her niece and Lady
Eliza on this subject, telling them that Lady Darnley is the only
woman she knows in this degenerate age, that has acted up to the
propriety of the ancients—that she respected the sublimity of her
ideas. She was very desirous of her niece's marrying a Mr Bennet,
because he made love in heroics, was inebriated in his science,
and thought all the world considered him as a Phoenix of wit.
Miss Bingley would often reason with her aunt on this subject? 'Of
what use in the world (said she) is an erudition so savage, and so
full of presumption?'
One moral, or a mere well-natur'd deed,
Does all desert in sciences exceed.'
Sheffield
But Mrs Dorothea always insisted that he was a classical
scholar, and a fine gentleman! The niece declared he was a Pagan,
and ought to have lived two centuries ago, as he spoke a language
she did not understand! 'He may be learned (said she) but he has
no passion!'
'No passion (replied Mrs Dorothea) how comes he then to write
such fine letters?'
'The fine letters (replied Miss Bingley) show memory and fancy,
but no sensations of the heart! lovers who make use of extravagant
tropes are reduced to that expedient, to supply the defect of
passion by the deceitful counterfeit of hyperbolical language. The
passions of the heart depend not on the deductions of the
understanding—but it was necessary he should have a Corinna,
because Ovid had one; and he makes me inconstant, although I
never gave him any encouragement, because Gallus's favourite run
away with a soldier. He seems to be intimately acquainted with the
history of Cupid and Venus, but knows nothing of love: and would
be sooner applauded for writing a good elegy, than have his
mistress smile on him.'
Mrs Dorothea told her, that she was exceedingly perverse, but
she would give her leave to talk, as she had the power to do.
Miss Bingley said, 'Since Mr Bennet was so much in her good
graces, she made no doubt but he would pay her his homage, on
the smallest hint, would transfer his affections—as the foundation
of his passion was the same for both, built on that of her mansion,
would grow with her trees and increase with her estate——Increase,
you know, my dear aunt, is the end of marriage; and your fortune
is better than Medea's charm, for that only made an old man
young again; but your riches will make a young man enamoured of
an old woman! He will swear you are not only wiser than Minerva,
but fairer than the Paphian queen! Though you are old, your trees
are green; and though you have lost the roses in your cheeks, there
are great plenty of them on your pleasure-grounds.'
Mrs Dorothea with great good-humour laughed at her niece's
sallies, saying, 'You remember what Martial says;
'Fain would kind Paula wed me if she could:
I won't, she's old; if older yet, I would.'
'But seriously, niece (said she) you will never make a choice that
I shall so much approve of—he has so much wit.'
Miss Bingley replied, that all the credit he has for wit is owing
to the gratification he gives to others ill-nature: and said she would
be very happy to accommodate herself to her aunt's wishes; but
was not upon such a religious strain, and so desirous of
canonization hereafter (if sufferings can make a saint) as to marry
a man of his character, that she might have her mortifications and
punishments in this life: but at the same time would faithfully
promise never to marry any man she disapproved of.
There were great rejoicings for some weeks at Munster-house:—at
which time Lord and Lady Darnley set out for their estate in
Dorsetshire, and Lady Eliza accompanied Lord Munster to
London. As a correspondence commenced at this period between
the parties I have already introduced to the reader, the sequel of
this history will appear from their letters. I shall only observe, that
Lord Munster's figure was remarkably agreeable, his address
engaging; he first attracted, and then commanded the admiration
of all who knew him. On the slightest acquaintance with him, a
most exact regard to all the proprieties and decencies of life were
observable in his conduct; and such an evident desire to oblige,
and to make all about him easy, as became a good mind and a
liberal education. An agreeable chearfulness made his conversation
as lively and agreeable as it was useful and instructing. But
the discerning eye of friendship could discover that he was not
happy, and that delicacy to the feelings of his friends restrained
him from giving way to an uneasiness, which it was too apparent
he laboured under. His general behaviour bore the genuine stamp
of true politeness, the result of an overflowing humanity and
benevolence of heart. Such qualities very justly and forcibly
recommend, lying obvious to almost every observer; but to the
more discerning, a nearer view of him quickly discovered
endowments far above the common standard. He had, in truth,
endowments of mind to have honored any station.
As Lady Darnley's breast glowed with that exalted fervent
charity which embraces the wide extended interests of men, of
communities, of the species itself; it is easy to conceive how her
heart exulted at finding her nephew so deserving of all she had
done for him. But though she felt the greatest satisfaction at his
being so conformable to her wishes, and his fortune so adequate
to his beneficence; the same sensibility rendered her wretched for
the evident melancholy in which he was plunged. Her social
affections ever awake, even on those whose objects lie beyond the
nearer ties of nature, on many occasions gave her most painful
sympathetic feelings; so deeply was she interested in the fortunes
of all with whom she had any connection. How then must she
mourn to observe, that, notwithstanding the possession of every
advantage of person and wealth, her nephew was miserable!—If
men would but consider how many things there are that riches
cannot buy, they would not be so fond of them—for all the
outward advantages Lord Munster had, were, to a man in his
situation of mind, landscapes before a blind man, or music to one
that is deaf.
Delicacy kept Lady Darnley from interrogating her nephew on
the subject of his grief; sensible that the remotest desire from her,
must amount to a command to him. She only, at parting,
insinuated the happiness it would afford her to see him ally
himself suitably to some lady of merit: and, as Lady Eliza was to
accompany him to town, requested him to moderate her liveliness,
and to be a careful observer of her conduct.
'I never see (said she) a single man, who hath passed middle age
in celibacy, where no particular security arises from his profession
or character; but I think I see an unsafe subject, and a very
dangerous instrument for any mischief that his own parts may
inspire, or other men's may prompt him to: As to other achievements
of virtue, a distinction ought, I think, to be made; because, in
common acceptation, there is a variety of things which pass under
that name, and are generally applauded, which, properly estimated,
would not deserve it. A regard to posterity hath carried arms, arts,
and literature, further than any other motive ever did or could.
Who is so likely to be influenced by this regard as they who are to
leave behind them the darling pledges of their affection, in whom
they hope to have their names continued, and all the fruits of their
study, toil, and exploits, abiding and permanent?' Lord Munster
assured the Countess, that he would ever think it his glory to
conform to her wishes in ever respect.
End of the First Volume