National Forests in the so-called “desert” state of New Mexico cover
more than 8.5 million acres, about 11 per cent of the state’s area. National
Monuments and Carlsbad Caverns National Park only extend over about
430 square miles but cover ten of New Mexico’s most scenic areas that
are of national geologic, archeologic, and historic interest. These are our
national heritage, set aside by the federal government for the perpetual
equal use of all Americans.
The forests cap the higher ranges of the state, except on windblown
peaks that extend above the timberline. They provide protection for the
watersheds that feed New Mexico’s rivers, supply about 125 million board
feet of cut timber each year, and yield forage for more than 150,000 cattle
and sheep. Picnic nooks and camp grounds are plentiful, fish abound
in the rushing mountain streams, and big game awaits the hunter throughout
the forest lands. The primitive virgin wilderness is preserved in its
natural state, accessible only by pack trip, in the Gila Wilderness area
of the Diablo and Mogollon mountains north of Silver City and the Pecos
Wilderness area east of Santa Fe in the Sangre de Cristo Mountains.
Incomparable Carlsbad Caverns is in the state’s only National Park.
National Monuments include the glistening gypsum dunes of White
Sands, the volcanic cone of Capulin Mountain, the prehistoric ruins of
Chaco Canyon, Aztec Ruins, Bandelier, and Gila Cliff Dwellings, the
Spanish ruins at Gran Quivira, Inscription Rock at El Morro, and the
crumbling walls of old Fort Union. In the near future, Valle Grande may
be added to the National Park System and will include Valle Caldera,
one of the world’s largest volcanic calderas, a mountainous jumble with
cool streams, thick coniferous forests, and lush high meadows.
by H. V. Reeves, Jr.[2]
In contemplating the growth of cities and towns, the insatiable suburbs,
congested streets and highways, the acres of dump yards for discarded automobiles,
legions of billboards upstaging mountain ranges and seashores,
and the melancholy predictions of demographers who say that within
thirty years there will be twice as many of us, consider this: for New
Mexico in particular, the outlook is not utterly bleak.
Some ninety years ago, without anything approaching the present-day
horrible example before them, some farsighted, selfless, tireless individuals
began to work to set aside areas of outstanding scenic, scientific, and
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historical interest so that they would not be engulfed by humanity. Often
against strong opposition, these benefactors succeeded in bringing about
legislation that bounded many such areas and defined laws to protect them.
The areas became national parks, monuments, and historic sites. And in
1916, the National Park Service, an agency of the U.S. Department of the
Interior, was established to administer the units of the National Park
System.
Today, other selfless individuals are contributing their time and effort
to bring additional areas into the National Park System before they are
lost forever. For example, Pecos ruins became a National Monument in
late 1966 (see page 106).
Not every suggested area possesses the qualities that merit preservation,
qualities of national significance. Proposed areas receive careful study before
they are recommended for inclusion within the system—recommended
to the Congress by the Secretary of the Interior. The Secretary’s recommendations
are based on those received from the Advisory Board on
National Parks, Historic Sites, Buildings, and Monuments. This board
is composed of eleven private citizens, each of whom is competent in one
or more of the following fields: history, natural history, archeology, architecture,
conservation, and recreation.
Diverse in character, New Mexico’s ten units of the National Park
System are of geologic, scenic, archeological, and historical interest. A
visit to each unit will disclose the qualities that have been judged to be
of national significance.
Incomparable Carlsbad Caverns, in southeastern New Mexico, includes
a single underground chamber so expansive that its floor could accommodate
fourteen football fields and its ceiling could hold a 22-story
building; other chambers that contain countless cave formations of great
variety of shape and color; cool and naturally circulating fresh air; and a
system of lighting that reveals the beauty and spaciousness most effectively.
Since the temperature within the Caverns remains at about 56°F the
year round, warm clothing is needed. Comfortable shoes, too, for the
four-hour, three-mile complete tour, which starts at the natural entrance.
Shorter trips, the Big Room tours that start at the elevators in the visitor
center, take in only a part of the underground chambers. All tours are
under leadership of competent park guides who answer questions and explain
the earth processes that have resulted in the caverns and their
amazing decorations.
From the natural entrance, the immense main corridor of the Caverns is
followed downward 829 feet for one and three-quarters miles. This brings
visitors to the most scenic rooms (the Green Lake Room, King’s Palace,
Queen’s Chamber, and Papoose Room), where the stalactites, stalagmites,
and helictites reach their peak in numbers, shapes, and delicate coloring.
The trail leads upward 80 feet from the Papoose Room to the lunchroom.
Near the lunchroom is the Big Room, the most majestic of the Caverns’
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chambers. The trail around its perimeter, one and a quarter miles long, encompasses
a floor space of fourteen acres.
Hall of Giants in Carlsbad Caverns National Park
Completing the circuit of the Big Room and returning to the lunchroom,
visitors may either walk or board an elevator and ride smoothly
back to the surface.
How were the Caverns formed? The story began about 240 million
years ago, during the Permian Period. At that time, the two limestone
formations in which the caverns occur—the Tansill Formation and Capitan
Limestone—were deposited as part of an organic reef complex at the
edge of a warm shallow sea.
During subsequent periods, other seas brought in sedimentary material
that covered the reef. About 60 million years ago, earth movements, which
were responsible for the uplift of the area, fractured the reef and permitted
surrounding ground water to enter along fracture lines and begin work
in fashioning the caverns. The water at first dissolved small crevices in
the limestone. As more water came in, the crevices enlarged to cavities,
called solution pockets. Then the walls, floors, and ceilings of the pockets
dissolved and collapsed, joining the pockets, while the solution process
continued, eventually forming the huge rooms seen today.
Beginning about 3 million years ago and into recent times, the uplift
of the local Guadalupe Mountains and changing climates lowered the
water table. Water that had been inside the caverns drained away and was
replaced by air. Most solution stopped, but large sections of partly dissolved
walls and ceilings collapsed under their own weight. Stability was
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finally achieved, however, and probably no rock has fallen within the
caverns during the last several thousand years.
Even before the collapsing ended, another phase of cavern development
had begun. Rain water and snow melt slowly seeped into the caverns.
Droplets of water, each holding a minute quantity of dissolved limestone,
appeared upon the ceilings. Exposed to the air, the droplets evaporated
and left their mineral content as calcite and aragonite—crystalline forms
of limestone. Over centuries, this process of evaporation and deposition
has built a myriad of crystalline stalactites of all shapes and sizes. Water
that dripped to the floor evaporated and deposited the calcite and aragonite
to build stalagmites. When joined together, stalactites and stalagmites become
columns, or pillars. In the scenic rooms, conditions existed that
brought about the creation of helictites—twisted formations that seem
to defy gravity in their growth. Color in the cave formations, shades of
brown, red, and yellow, result from the presence of small amounts of iron
oxide and other minerals.
Carlsbad Caverns National Park offers more than the caverns themselves.
Each evening from April to October, bats in incredible numbers
spiral upward out of the Caverns’ entrance and fly southward over the rim
of the escarpment to feed in the valleys of the Black and Pecos rivers.
They return just before dawn, diving swiftly and from high altitudes into
the entrance. Flying directly to the bat cave, they spend each day hanging
head downward in dense clusters from the walls and ceilings. The bat
cave itself is not open to visitors. A park naturalist explains the bat flight
and discusses the bats in detail in a talk given at the entrance to the
Caverns each evening before the flight begins.
The nature trail, a half mile loop that begins and ends near the entrance
to the Caverns, guides the visitor to many of the desert plants of the
region. The park is visited by more than half a million people each year,
and yet the delicate cave formations and the natural beauties remain
unmarred.
White Sands National Monument, fifteen miles southwest of Alamogordo,
is another area of great interest to the geologist and biologist. But
its strangeness, the graceful contours of its snow-white dunes, and the
peculiar adaptations of some of the plants and animals that live among its
dunes are appreciated as fully by the nonscientist. More than 370,000
visitors come to marvel at the White Sands each year.
The Monument, some 230 square miles in extent, preserves the most
impressive part of the world’s largest gypsum desert. This is a glistening
sea of pure gypsum sand that the wind has drifted into huge dunes that
are almost bare of vegetation except along the fringes. Wavelike, the
restive dunes move slowly before the prevailing winds, covering and uncovering
the few plants that lie in their way. And wavelike, their surfaces
trace the vagaries of indecisive breezes in tiny parallel ripplelike ridges.
Because of the almost constant wind and resulting gradual advance of
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the dunes, most of the plants that are able to establish themselves in the
open flats between the dunes eventually become buried. A few species,
however, are able to survive the irresistible march of the sand. Through
rapid growth and elongation of the stems, the struggling crowns remain
on top of the rising crests of the dunes. Plants with stems more than
forty feet long have been found. As the dunes continue forward under the
pressure of the wind, they leave the plants elevated on columns of compacted
gypsum bound by their adventitious roots.
Animals, too, have become adapted to their unusual surroundings. The
small creatures, lizards, mice, and others, are picked off easily by such
predators as foxes, coyotes, and hawks when they are conspicuous. Thus,
through the centuries, only the lighter-colored individuals have survived
among the dunes and, through many generations, have developed pale
and elusive animals that blend inconspicuously with their white surroundings.
Pocket mice are a good example of this. Among the white dunes, the
pocket mice are white; in the nearby red hills, they are a rusty color; and
on the beds of black lava a few miles north of the sand, the pocket mice
are very dark.
A visitor to White Sands National Monument should stop at the
visitor center, where exhibits explain the geology of the duneland and
others describe the plants and animals that are able to live there.
But how and from where did this natural wonder come? The dunes of
gypsum lie in the Tularosa Basin, which stretches for more than 100 miles
between two north-south mountain ranges. All sides of the valley slope
gently inward, forming the basin, with Lake Lucero, its lowest point, at
the southwest end of the Monument. This valley was formed hundreds
of centuries ago, when a great section of the earth’s crust settled to form
the type of basin known geologically as a graben.
High above the basin floor, beds of gypsum are found to the north
in the mountain ranges flanking the valley. Similar gypsum beds lie far
beneath the floor of the basin. Thus, it was once a part of the high plateau,
a great blocklike section that slowly sank to form the basin at its present
level.
Percolating water from seasonal rains and melting snow carries tons
of gypsum, in solution, from the highlands at the north end of the basin
into Lake Lucero. During much of the year, cloudless skies and warm
dry winds evaporate Lake Lucero, and it shrinks to a crystal-encrusted
marsh. Capillarity draws the gypsum-laden underground water to the surface;
it, too, evaporates, depositing its burden of gypsum throughout the
extensive “alkali flats.” The persistent southwest wind picks up the particles
of gypsum and whirls them away, adding them to the gleaming white
dunes, the accumulation of centuries.
The best ways to see the dunes are by car and by foot. Along the drive
that leads into the heart of the duneland are numbered posts that correspond
to numbered paragraphs in the Monument’s informational folder.
These paragraphs explain the features that are of particular significance.
At pull-outs along the drive, park the car and walk among the dunes.
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Capulin Mountain National Monument
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Capulin Mountain National Monument, in the northeast part of the
state, is an area of geologic interest that presents still another aspect of the
science of the earth. It contains the cone of an extinct volcano, one of
the most symmetrical of the geologically recent cinder cones in the United
States. Its conical form rises more than 1000 feet above its base. The irregular
rim is about one mile in circumference, and the crater is about
415 feet in depth, as measured from the highest part of the rim. Some
40,000 people a year visit the Monument.
The mountain consists chiefly of loose cinders, ash, and other rock
debris of volcanic explosions. These materials were spewed out by a series
of successive eruptions, probably of considerable duration. The coarse
materials fell back around the vent, piling up to form the conical mound.
Dust and other fine materials were carried away by the wind. After the
eruptions, vegetation gained a foothold on the steep, unstable flanks of
the cone, so that in time the slopes became stabilized. Geological studies
indicate that the volcano probably was active about 7000 years ago.
Capulin Mountain is of special interest, partly because it represents the
last stages of a great period of volcanic activity that was widespread
throughout western North America. Evidences of this older and more
intense activity can be seen from the top of Capulin Mountain in the
scores of other nearby volcanic hills and peaks. The largest of these is the
Sierra Grande, an extinct volcano rising 4000 feet above the surrounding
plain; it is ten miles to the southeast. Northwest of Capulin are a number
of mesas that are capped with black lava, the largest of which are Barella,
Raton, and Johnson. Fishers Peak, south of Trinidad, Colorado, is on a
similar mesa. The famous Spanish Peaks, northwest of Trinidad, are a
pair of extinct volcanoes.
In this great volcanic area, the lava erupted in a succession of flows.
The series of eruptions were separated by long periods of inactivity. During
these inactive times, erosion cut valleys and wore down parts of the
old lava sheets. This action formed new channels and lower terrain over
which succeeding lava flows spread. This process was repeated at least
three times. The oldest lavas, which have been exposed by erosion, are
found on the tops of the highest mesas. The last series of eruptions created
Capulin Mountain; they were ejections mostly of cinders and ash, with
less lava flow than in the preceding volcanic activity. These cinder-and-ash
eruptions were so recent, geologically, that some of the nearby, bare,
steep-sided cinder cones appear as if they had just cooled.
The National Park Service has constructed a road up the mountain
to the rim of the crater. And from the parking area at the rim, two trails
lead to the most interesting points on the mountain. One trail, self-guiding,
makes the complete one-mile circuit of the crater along the rim. A guide
booklet, keyed to numbered stakes that have been set at places along the
trail, explains the features of particular significance—both on the mountain
and in the distance. The other trail, less scenic, provides a rare opportunity
to see a volcanic mountain from the inside out, for it leads
down to the bottom of the crater.
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View of Chaco Canyon National Monument
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Rich in areas of geological interest, New Mexico is equally rich in areas
of archeological interest. Four of these are preserved as units of the National
Park System.
Chaco Canyon National Monument, in the northwestern part of the
state, contains more than a dozen large prehistoric ruins and hundreds
of smaller archeological sites. These ruins are considered to be without
equal north of central Mexico. No other archeological area in the Southwest
exhibits such a high development of prehistoric Pueblo civilization.
Most of the sites lie within a strip of land about eight miles long and two
miles wide, through which Chaco Canyon runs. Although the Monument
is relatively isolated, it is open year around and is visited by about 22,000
people annually.
The most imposing and best known of the ruins is Pueblo Bonito. Built
between 800 and 900 years ago, this 4- and 5-story village covered more
than three acres and contained about 800 rooms and 32 kivas, or ceremonial
chambers. Archeologist Neil M. Judd, of the National Museum,
who conducted some of the late excavations, has said that Pueblo Bonito
was the largest apartment house built anywhere in the world prior to 1887,
estimating that at one time it housed 1200 people.
Earliest of the Chaco sites, small villages of crude pit houses were
occupied during 600 to 800 A.D. Archeologists, studying changes in masonry
style, pottery types, and other remains, have pieced together the
development of the culture of the inhabitants of Chaco Canyon over a
period of six centuries.
After Chaco Canyon’s cultural high point was reached in the 1100’s,
a gradual decline set in. The population decreased, and in the 1200’s, the
region was abandoned. During this same century, other Pueblo centers
within the San Juan Basin were also deserted.
Various theories have been advanced to explain this exodus: soil erosion,
warlike enemies, poor facilities for urban sanitation, drought, and
intervillage warfare. One or a combination of these factors might have been
instrumental in bringing about the abandonment of the region.
Aztec Ruins National Monument, at Aztec in the northwestern corner
of the state, was set aside to preserve an outstanding example of classical
Pueblo construction, one of the largest pre-Spanish villages in the Southwest.
More than 40,000 visitors come to the Monument each year.
Tree-ring dates indicate that most of the big central pueblo was rapidly
constructed during the period 1106 to 1121. At this time, the people of
Aztec were influenced by the cultural center to the south, Chaco Canyon.
During the last half of the 1100’s, after the decline of Chaco Canyon had
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begun, the people of Aztec began to look toward the north, and by 1200,
Mesa Verde ideas dominated the region. Aztec was abandoned by about
1300, as was the rest of the general region.
Of particular interest at Aztec Ruins National Monument is the reconstructed
Great Kiva. The Pueblo Indians built separate rooms, now
known as kivas, for ceremonial purposes. During the period of Chaco
influence, the people at Aztec constructed a very large circular building,
48 feet in diameter, in their plaza. Its features differ from those of the small
kivas and establish it as a Great Kiva, similar to those at Chaco. The Great
Kivas represent the peak of religious architecture among the Pueblos. The
Great Kiva at Aztec was completely restored in 1934 by Earl H. Morris, of
the American Museum of Natural History.
Bandelier National Monument, forty-six miles west of Santa Fe, preserves
the ruins of dwellings and other structures that were erected by
Indians who lived in the area until about 1550 A.D. Almost 100,000 people
visit the Monument each year.
When many of the ancient Pueblo Indian centers were abandoned
in the late thirteenth century, the people moved to locations where the
water supply was more constant. A favorable area was the upper Rio
Grande Valley in what is now New Mexico. One of the later flowerings
of Pueblo culture occurred here. The ruins within Bandelier are representative
of this phase of Pueblo development.
In Frijoles Canyon, the Indians chose the location of their homes
well. The creek that runs through the canyon flows all year. On the canyon
floor and mesa top there was land suitable to the cultivation of crops.
And the canyon walls of soft tuff (consolidated volcanic ash) could easily
be hollowed out by the Indians with their harder stone tools in fashioning
storage rooms behind dwellings built against the cliff.
Cliff ruins, or talus villages, extend along the base of the northern
wall of the canyon for about two miles. Other ruins are located on the
floor of the canyon. The houses of stone masonry were irregularly terraced,
from one to three stories in height. Some hollowed recesses at the base
of the cliff also were used for dwelling rooms.
Like the other pueblo dwellers, the Frijoles inhabitants were farmers,
raising the usual corn, beans, and squash. They used cotton cloth, which
has been found in the ruins and which suggests that they had the loom.
Since the growing season in the high Frijoles country is short, they probably
obtained their cotton by trade with Indians who lived farther south.
They made pottery decorated with glaze paint.
For a few centuries, the Indian farmers lived in the canyons, built villages,
honeycombed the cliffs with artificial caves, and tilled the soil.
But with the passing years, drought, soil-eroding floods, soil depletion,
famine, and possibly disease—singly or in combination—forced the canyon
dwellers again to seek new homes. Descendants of these Indians still live
in nearby modern pueblos along the Rio Grande.
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Cliff houses in Frijoles Canyon, Bandelier National Monument
About ninety per cent of Bandelier National Monument is, and will
remain, a wilderness. The rugged and scenic back country is accessible by
about sixty miles of maintained trails, leading to such features as Alamo
Canyon, the Stone Lions, Painted Cave, the Pueblo ruins of San Miguel
and Yapashi, and White Rock Canyon of the Rio Grande.
Another area has been considered as an addition to the National Park
System in New Mexico. A 1963 bill introduced in Congress would establish
Valle Grande-Bandelier National Park, about forty-six miles west of
Santa Fe. Valle Grande is part of the Valle Caldera, which is among the
world’s largest and has been the site of extensive studies of calderas (the
collapsed summits of volcanoes). Lessons learned there have been applied in
recognizing and investigating calderas in other places. Bandelier National
Monument, primarily of archeological significance, lies to the east of the
canyon-cut rim of the caldera. As written, the bill would have incorporated
the Monument in the proposed national park.
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Part of Gila Cliff Dwellings National Monument
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Gila Cliff Dwellings National Monument, forty-seven miles north of
Silver City and at the edge of the Gila Wilderness Area, contains a series
of ruins that portray the development of the agricultural Indians who lived
south of the Mogollon Mountains. Specifically, the ruins represent a
branch of the generalized culture known as Mogollon. Although part of
the road to the Monument was paved in 1963, the last four-mile stretch is
still primitive and should not be attempted in an ordinary passenger car
except during the summer and in dry weather. In spite of the difficult road,
more than 23,000 people visited the Monument during 1965. The last
four miles of the road have been recently paved.
The earliest ruin yet found within the Monument is a Mogollon pit
house of a type that was made about 500 A.D. It is roundish and, on the
east side, has a narrow ramplike entrance some two feet wide and ten feet
long. The people of this period did only a little farming (corn and beans),
a little hunting, and gathered much uncultivated plant food. They made
a fairly good plain-brown pottery and undoubtedly were skilled in a number
of crafts whose products have since disappeared. Such things as nets
and snares, baskets, and wooden tools last but a short time in open sites.
Other, later, pit house types may be seen in the Monument. Pit
houses were prevalent in the area until about 1000 A.D., when influences
from the Anasazi (Pueblo) Indians of the northern part of the Southwest
began to affect the Mogollon people.
Square houses, built above the ground, became the style; some were
of masonry, some of adobe construction, and some were built of wattle
(wooden rods and twigs). A new type of pottery was also introduced at
about the same time: white with black designs.
The principal ruins in the Monument are the cliff dwellings, which
were built during the twelfth and thirteenth centuries. They, too, reflect
the northern pueblo influence. About forty rooms, remarkably well
preserved, are fitted into a series of chambers, or caves, in a low cliff of
Gila Conglomerate. By about the beginning of the fifteenth century, the
area was abandoned by the farming Indians.
Significant chapters in the absorbing history of New Mexico were
written at three sites that have been made units of the National Park
System.
Gran Quivira National Monument, near the center of the state southeast
of Mountainair, preserves the ruins of a frontier Spanish mission that
had been built, used, and abandoned by 1675. The Monument contains
twenty-one ruined house mounds of Indian pueblos and ruins of two mission
churches. It was the presence of the Indians at this location, of course,
that attracted the Franciscan missionaries.
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A look at ruins of Gran Quivira
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The earliest Indian pueblo in the Monument was founded about 1300
A.D.; by the 1600’s, the village, with several structures, had become the
largest in the region. It was conveniently located on the south side of a
hill near the cultivated fields in the surrounding lowlands. Water was a
problem then as now. The Indians solved this as best they could by digging
shallow wells at the base of the hill, about one mile west of the
pueblo.
The first known specific reference to Gran Quivira was made in 1630
by Fray Alonso de Benavides, a Franciscan missionary. He called the
pueblo the “Village of the Humanas,” and referred to the church there as
having been built by Father Francisco Letrado in 1629 and dedicated to
San Isidro. Humanas, now misnamed “Gran Quivira,” was later administered
from the mission of San Gregorio de Abo, some forty miles to the
north. In 1659, Father Diego de Santander was assigned to Humanas.
Construction of the mission buildings, which he rededicated to San
Buenaventura, was completed by him.
The Franciscans had a pronounced influence upon the Pueblo Indians.
They stimulated trade with Mexico and the pueblos farther north.
They imported wine grapes and cultivated them, and they introduced
domesticated sheep, goats, cattle, and horses.
Sometime between 1672 and 1675, the pueblo and mission at Humanas
were abandoned because of Apache raids, drought, and crop failures. The
people first moved to the Rio Grande near the present town of Socorro. A
few continued to El Paso del Norte, where, in 1680, they were joined
by those from Socorro, who had fled with the Spaniards from the Pueblo
Revolt of that year.
El Morro National Monument, southwest of Grants near Ramah, was
established to preserve the famous Inscription Rock, register of Indians,
Spaniards, and westward-moving pioneers. About 22,000 people now visit
the Monument each year.
El Morro, or Inscription Rock, is a massive mesa point of sandstone.
Rising some 200 feet above the valley floor, it forms a striking landmark.
From its summit, rain and melted snow drain into a natural basin at the
foot of the cliff, creating a constant and dependable supply of water in
a region where water is scarce. The route from Acoma to the Zuni pueblos
led directly past the mesa. It was a regular camping place for Spanish
conquistadores and, later, for travelers from the east.
On the top of El Morro lie ruins of Indian pueblos, abandoned long
before the coming of the Spaniards. And carved in the sandstone are
numerous petroglyphs left by these ancient people, ancestors of the modern
Zunis. Perhaps it was the petroglyphs that prompted later travelers to
record their names and thoughts on the rock.
The first known historical mention of El Morro is found in the journal
of Diego Pérez de Luxán, chronicler of the Espejo Expedition of 1583.
Luxán stopped there for water on March 11 of that year.
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Part of the pool and cliff at El Morro
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The oldest dated inscription at El Morro was made in 1605 by don
Juan de Oñate, first governor of New Mexico. Returning from an expedition
to the mouth of the Colorado River, he camped at El Morro and
carved this inscription in Spanish: “Passed by here the Adelantado Don
Juan de Oñate from the discovery of the Sea of the South, the 16th of
April of 1605.” The “Sea of the South” was the Gulf of California.
If don Diego de Vargas, the most famous Spanish governor of New
Mexico, seems boastful in the message he left at El Morro, who can blame
him? His words, in English, read, “Here was the General Don Diego de
Vargas, who conquered for our Holy Faith and for the Royal Crown
all of New Mexico at his own expense, year of 1692.” Twelve years earlier,
the great Pueblo Indian Revolt had driven the Spaniards from New
Mexico. More than 400, including 23 priests, had lost their lives, and
the surviving Spaniards, some 1100, had fled to El Paso del Norte. De
Vargas restored order, without further bloodshed, in 1692.
After the occupation of Santa Fe by the army of Gen. Stephen W.
Kearny in August 1846, details of United States troops were dispatched to
explore various parts of New Mexico. Probably the first to visit El Morro
was Lt. J. H. Simpson, accompanied by the artist R. H. Kern, who copied
some of the early inscriptions in September 1849. Then the names of
other soldiers, traders, Indian agents, surveyors, emigrants who were
traveling westward, and settlers were added to the rock.
Since the establishment of the Monument by Presidential proclamation
in 1906, inscribing on the face of the cliff has been prohibited. If the
Monument had not been established and the law not passed, this fascinating
part of the history of the Southwest would surely have been lost.
Fort Union National Monument, twenty-six miles northeast of Las
Vegas and on the route of the old Santa Fe Trail where the mountains
meet the plains, preserves the ruins of a famous frontier Army post. As
a base of operations for military and civilian ventures in New Mexico
from 1851 to 1891, Fort Union helped to direct the course of events in
the formative years of the Southwest. More than 11,000 visitors come to
the Monument each year.
Five years after the conquest of New Mexico by the United States in
the war with Mexico, Col. E. V. Sumner moved some of his troops from
Fort Marcy, in Santa Fe, to the site of Fort Union and there began
construction of log buildings on the west side of Coyote Creek. This was
the first Fort Union.
The first post took an active part in protecting settlers and traders
from Indian raids during the 1850’s. Mounted patrols of dragoons made
many expeditions into the mountains against the warring Apaches and
Utes and out onto the plains to pursue Comanche war parties.
Fort Union was also charged with supply and support of many outlying
military posts, such as Fort Defiance and Fort Craig. The Quartermaster
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Depot at Fort Union in later years came to be the hub of all Army
supply services in the Southwest.
During the first three decades of its life, Fort Union saw the great
Conestoga wagons and prairie schooners of the Santa Fe Trail caravans
pass in increasing numbers. By the outbreak of the Civil War, enterprising
traders were hauling more than ten million dollars’ worth of goods
from Missouri each year. The fort provided escorts for caravans and when
requested by apprehensive company or postal officials, escorts for stage-coaches
of the Independence-Santa Fe Mail. Century-old tracks of the
Santa Fe Trail can be still seen near Fort Union.
The start of the Civil War in 1861 brought new activity to the fort. Immediate
invasion of New Mexico by Confederate forces from Texas was
expected. Gen. E. R. S. Canby, commanding Union troops in the territory,
began construction of an earthwork fortification in a defensive position
about a mile from the original fort. The ditches, parapets, and bomb-proofs
of this redoubt were completed late in 1861.
The Texas column was not slow in coming. By March 1862, these
invaders under Gen. Henry H. Sibley had defeated a Union force at
Val Verde, had frightened the defenders from Albuquerque and Santa
Fe into inaction, and were marching eastward across the mountains toward
the final stronghold, Fort Union. On March 10, the First Regiment of
Colorado Volunteers, under Col. J. P. Slough, arrived at Fort Union as
reinforcements. And on March 22, Colonel Slough led his 1342 men out
of the fort to meet the advancing Confederates. In a two-day battle fought
in Apache Canyon and Glorieta Pass, the Union forces defeated the
Confederates, thus saving Fort Union for the federal cause.
From 1863 to 1869, the garrisons at Fort Union were chiefly occupied
in a construction program that produced most of the adobe-walled buildings
whose ruins may now be seen. Fort Union then returned to its earlier
mission of a base for Indian fighting.
The usefulness of Fort Union was reduced with the final submission
of the Indians and with the arrival of the railhead at Las Vegas in 1879.
The huge fort was demoted to caretaker status in the 1880’s and was abandoned
in 1891.
At each of these New Mexico units of the National Park System, as
at other units throughout the nation, trained personnel of the National
Park Service—archeologists, historians, naturalists, and park rangers—are
on duty. Their purpose is to make the visitor’s trip rewarding. This they do
through museum exhibits, guided walks and self-guiding trails, campfire
talks, and publications.
Here in New Mexico, then, escape the irritations that seem to go
with progress. Awaiting the traveler are unspoiled places where he can surround
himself with the quiet majesty of nature, walk the paths made
by prehistoric people, camp where the Spanish conquistadores camped,
stroll among the ruins of buildings erected by the men who helped to
fashion the Southwest.
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by Ruth Bush Jones[3]
Today, as in earlier times, people of New Mexico look to their mountains
with a new and greater appreciation of their forest land heritage.
Today, also, people seek aesthetic values of peace, beauty, and serenity
found in nature’s solitudes, in addition to forest products for economic use.
Basic to the enjoyment of the high country are the forest treasures of
clear, pure water ... of wild game and birds ... of trees for shade
and solitude, fuel, shelter, and forest products ... of grass and browse
for cattle, sheep, horses, and wildlife ... of magnificent grandeur and
panoramic vistas. These basic treasures coupled with understanding of
the purposes and many benefits of the National Forests bring true recreation
to the visitor.
The high country of New Mexico, much of it in the National Forests, is
entrusted by law to the care and administration of the U.S. Forest Service,
an agency of the Department of Agriculture. These vast public properties
located in several sections of the state are administered as Carson, Santa
Fe, Cibola, Lincoln, Gila, Apache, and Coronado National Forests, the
latter two lying primarily in Arizona and being directed from there rather
than from New Mexico. Visitors to New Mexico traveling along main
highways see the high forest country outlining the horizon and often
regard the lofty masses of rugged rock as unapproachable and lacking in
friendliness.
“Not so,” says the Forest Ranger. There are broad highways welcoming
the traveler into the high country where forest trees stretch to the sky.
There are cool invigorating streams sparkling clear and clean from mountain
fastnesses and developed campgrounds and picnic areas ready for use.
Outdoor recreation from simple relaxing and picnicking under a pine tree
to the most strenuous of wilderness backpacking or horseback riding,
winter sports, and skiing awaits the visitor. There is fishing in mountain
streams and in big open lakes or in precious, secluded mountain lakes.
And for those who like their surroundings interpreted for them, there
are nature trails and/or forest naturalists to explain local rock formations,
vegetation, and the natural and human history of the immediate country.
The Forest Ranger asks only that each visitor do his share in cleaning
up a camp or picnic site and being sure that camp fires, matches, and
cigarettes are thoroughly extinguished: “Keep Your National Forest Green
and Clean!”
Located in north-central New Mexico, with headquarters at Taos, the
Carson National Forest nurtures and cradles the Rio Grande as it leaves
its birthplace in Colorado en route to the south. Carrying water from
high country snow melt, the Carson adds precious, clear water from its
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high mountain streams and lakes to the Rio Grande in support of the prosperous
communities along its way. The Carson includes some of the highest
water-producing lands in the state and is the source of several permanent
streams and lakes.
Map of National Forests in New Mexico
Named in honor of Kit Carson, the noted scout, Carson National
Forest offers some of the most spectacular mountain scenery in the Southwest,
including the Sangre de Cristo Mountains, Red River Canyon, and
Wheeler Peak, which at 13,160 feet is the highest point in New Mexico.
Part of the famed Pecos Wilderness Area and the Wheeler Peak Wild
Area are included in this Forest and are available to those willing and able
to hike, ride a horse, or pack into the rugged mountain country. For the
winter sports enthusiast, the Red River Ski Area, Sipapu Winter Sports
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Area, and Taos Ski Valley operate in part within the Carson National
Forest and offer some of the finest alpine skiing in the Southwest.
Good roads lead the visitor to Spanish and Indian villages where life
and culture are almost unchanged since the ancient and comparatively
recent days of settlement. Towns with singing-sounding names like Picurís,
Taos Pueblo, Las Trampas, Truchas, Santa Barbara, and Tres Ritos nestle
along forest streams and add charm and beauty to a scenic trip in the northern
Sangre de Cristo range (name given to the mountains by early Spanish
settlers, meaning Blood of Christ. The analogy relates to the reddish glow
that sometimes colors the mountains at sunset.). Radiating from Taos are
roads leading into the eastern half of the Forest, bringing the traveler
into fascinating and colorful country. Taos Canyon, Arroyo Hondo,
Questa, and the Red River country abound in old mining ghost towns,
Indian ruins, and legendary Spanish villages located in canyons and on
mountain tops.
The high range rising between the Rio Grande and the Chama River
to the west is the major part of the western half of the Carson National
Forest. Tres Piedras, El Rito, La Madera, Canjilon, Lagunitas, and San
Antonio are a few of the picturesque communities here. Farther to the west
is the Jicarilla Division of the Carson, the high mountain country adjacent
to the Jicarilla Apache Reservation. Bisected by State Highway 17 between
Farmington and Chama, this section is a test of true pioneering skill for the
traveler who is willing to follow dim tracks of roads and trails to enjoy
the Forest. However, modern civilization is introduced by the 150 oil and
gas wells in this area, even though the country is rugged and broken.
Carson National Forest is a trout fisherman’s delight. For the hunter,
Rocky Mountain mule deer, elk, and antelope are found in all parts of
the Forest. Small game is plentiful, and rabbits provide many hours of
hunting pleasure. Beaver, muskrat, mink, weasel, marten, and skunk are
the principal fur bearers, and turkey, grouse, ducks, geese, quail, and doves
make up the game bird population. Predators include the mountain lion,
bobcat, coyote, and fox.
More than 40 developed camp and picnic grounds, most of which are
accessible year round, welcome the visitor. Among them, Echo Amphitheater
picnic ground on U.S. Highway 84, south of Canjilon, is a striking
natural echo chamber formed by centuries of wind and water erosion in
the rugged sandstone rock. “If you stand near the chamber, you only have
to whisper, and your words come back in a spooky echo.”
About five miles south on U.S. Highway 84 is the Ghost Ranch Museum,
with live native Southwestern animals and conservation exhibits,
including a living and growing display showing on-the-ground Forest Service
Multiple Use Management of the mythical Beaver National Forest,
the “smallest National Forest in the world.”
Ranger stations at Canjilon, El Rito, Gobernador, Penasco, Questa,
Taos, and Tres Piedras provide local information and recreation maps.
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Echo Amphitheater surrounds part of the trail to campground
The Santa Fe National Forest, with headquarters in Santa Fe, lies
directly south of the Carson National Forest on both sides of the Rio
Grande and is the center of a region rich in natural resources as well as
historic and geologic interests. The two divisions of the Forest contain the
high mountains to the east and west in the central section of the state.
The Pecos Division to the east of the Rio Grande is the location of the
major part of the Pecos Wilderness Area, one of the earliest of such areas
to be established.
The Pecos Division is so named because the Pecos River, which later
joins the Rio Grande in Texas, heads among its towering mountains in a
beautiful alpine basin sometimes called the Pecos Horseshoe. The Pecos
River is one of the state’s largest streams and supplies some of its most
important irrigation projects. This division of the Forest includes the
southern part of the Sangre de Cristo range and was first known as the
Pecos River Forest Reserve, established in 1892—the oldest National Forest
in the Southwest. The division abounds in clear, cold mountain lakes and
streams. Truchas Lakes, Pecos Baldy, Stewart Lake, Spirit Lake, and Lost
Lake, as well as many mountain streams, lure not only the fisherman but
the hiker and camper to their wilderness beauty.
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Twenty-three developed campgrounds and picnic areas located in cool
glades are ready for the visitor along roads leading into the Forest from
Santa Fe, Pecos, Glorieta, Las Vegas, and other communities. Skiing and
winter sports are available at the Santa Fe Ski Basin northeast of Santa
Fe; the chair lift operates year around for those who wish merely to view
the spectacular scenery. The Pecos Division watersheds of the Santa Fe
National Forest, like the eastern section of the Carson, contribute generously
to the water flow of the Rio Grande.
Wild game, game birds, and fishing attract visitors at all times of the
year, while the golden hues of the aspen in the autumn tempt artists and
photographers to record on canvas and film nature’s fall colors. A trip just
before the winter snows to the aspen country of the Santa Fe National
Forest is a must. Ranger stations are located at Santa Fe, Las Vegas, and
Pecos.
An Izaak Walton along the Pecos river
West of the Rio Grande are the Jemez Mountains, which form the
Jemez Division of the Santa Fe National Forest. The Jemez country is a
favorite area for fishermen and hunters. For the sturdy hiker and picnicker,
there are hundreds of fascinating points to visit and peaks to climb. Capulin
Peak, Dead Man’s Peak, Nacimiento Peak, and Cerro Pedernal are a few
of the exciting ones. The Jemez country contains the San Pedro Parks
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Wild Area, northeast of Cuba where San Gregorio Lake is waiting for
the fisherman or hiker willing to walk or ride horseback. This section
abounds in unique geologic formations—Battleship Rock, Tent Rocks, Teakettle
Rock, to name a few.
Eighteen developed camping and picnicking areas welcome the visitor
to the Jemez Division. Youth groups also favor the Jemez for their summer
camping. Boy Scouts, Girl Scouts, Camp Fire Girls, YMCA, and
others have camps adjacent to the Santa Fe National Forest. Timber production,
wildlife habitat management, livestock grazing, and watershed
protection are among the activities of the Jemez Division, while visitors
and travelers enjoy the forest, the streams, and the unique scenery. Ranger
stations are at Jemez Springs, Cuba, Espanola, and Coyote.
A mountain playground for people who live or visit near U.S. Highway
66 is Cibola National Forest, with headquarters in Albuquerque. Embracing
the Sandias, Manzanos, and Gallinas Peak areas east of the Rio Grande
in central New Mexico, this Forest also includes most of the mountain
ranges in the west-central section of the state, the San Mateo Mountains,
with 11,389-foot Mount Taylor, and the Datil, Magdalena, and Zuni
ranges.
Outdoor recreation is the fastest growing use of the Cibola National
Forest and more than a million visits are made each year to this popular
Forest. The name is a Zuni Indian word, pronounced SEE-bo-lah, meaning
buffalo. Buffalo may have roamed the Cibola in years past, but today’s
big game animals making the Cibola their home are the Rocky Mountain
bighorn sheep, Rocky Mountain mule deer, white-tailed deer, elk, antelope,
and bear. Game birds include turkey, grouse, quail, and dove; spring
and fall migrations of ducks and geese use the Cibola as a resting place.
There are 18 campgrounds with 249 family units and 14 picnic grounds
with 382 family units scattered through the vast domain of the Cibola National
Forest.
Sandia Crest in the Sandia Mountains east of Albuquerque is a goal
for many travelers. Here on this 10,678-foot mountain top, there is a
breathtaking view of the middle Rio Grande Valley and the Estancia
Valley—a jet age view of nearly 10,000 square miles. The visitor stands
on rocks which in eons past were under the sea, as indicated by fossils
found on the peak. Recent recreation developments have been made at
the Sandia Ski Area where a new 7450-foot double chair lift will carry
700 riders an hour on a 1650-foot vertical rise to the restaurant and upper
terminal on Sandia Crest. A tramway ascends the west face of the Sandias
to meet the Ski Area chair lift at the Crest.
The fabled Manzano Mountains rising above the plains to the west of
State Highway 10 and south of U.S. Highway 66 are fast becoming a
haven for the camper, picnicker, or sightseer willing to follow secondary
roads to find the perfect spot to enjoy the forest. Capillo Peak, 9368 feet
high, Mosca Peak, Cerro Blanco, and Manzano Peak lure the mountain
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climber. Legends surrounding the old Spanish communities of Tajique,
Torreon, and Manzano are exciting campfire stories after a day spent exploring
the high country.
West of the Rio Grande, the San Mateo Mountains north of Grants
and the Zuni Mountains forming the backbone of the Continental Divide
southeast of Gallup can be a new experience in outdoor recreation. McGaffey
Lake recreation area, not too far from the route of the conquistadore
Juan de Oñate, is a cool retreat after crossing the desert and lava
flow.
West of Socorro on U.S. Highway 60, with Magdalena as headquarters,
the high Datil, Gallinas, and Magdalena mountains and another
San Mateo range rise above the San Agustin Plains, an ancient lake bed.
Mt. Withington and Mt. Baldy, 10,787 feet high, dominate the landscape.
Good roads and developed campgrounds are available. Hunting for wild
game as well as for unusual gem stones and geologic finds are favored
activities in this western section of the Cibola. District ranger stations
are at Grants, Gallup, Magdalena, Mountainair, and Tijeras.
Named for the great president, the Lincoln National Forest, with headquarters
at Alamogordo, has characteristics distinguishing it from all other
National Forests in the state. The high mountains and canyons of the
Sacramento, Guadalupe, Capitan, and White mountains, rising between
the Tularosa and Pecos basins, were the backdrop and often the prize
of the Indian and cattle wars. Stories and legends of early day happenings
in the Tularosa Basin, mining operations, battles between rival cattle
ranchers, large timber operations providing lumber, poles, mine props, and
railroad ties are warp and woof of the Lincoln country. This Forest includes
the high mountains north and south of the Mescalero Apache
Indian Reservation.
During the last decade, the Lincoln National Forest gained new
fame as the birthplace of the world-renowned Smokey the Bear, symbol of
forest fire prevention. In the Capitan Mountains, travelers like to visit
Smokey’s birthplace near Capitan Pass, and in the community of Capitan
on U.S. Highway 380 is a log museum which features the activities of the
bear cub found near there during a disastrous fire.
For the outdoor enthusiast, the Forest offers superb beauty, graceful
and majestic snow-covered peaks, and the peace and serenity of a forest
sanctuary. Each year, thousands of visitors from the plains seek its cool
refuge from desert heat in summer and its readily accessible sports area
in the winter. Ten campgrounds with many picnicking and camping sites
are provided. Canyons, mountains, and streams in many instances feature
anglicized names—Big Dog Canyon, Mule Peak, Bug Scuffle Hill—though
the influence of the early Spanish settler still remains in names such as
Sacramento, Agua Chiquita, Ruidoso, and Rio Penasco.
Lincoln National Forest abounds in points of interest; Monjeau Lookout
overlooks the headwaters of the Bonito, Eagle, and Ruidoso creeks as
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well as the tall slopes of Sierra Blanca to the southwest. Sierra Blanca,
12,003 feet high, is the most southerly mountain of that elevation in the
continental United States. Just north of the peak is the Sierra Blanca
Recreation Area, with one of the finest and best-equipped skiing facilities
in the country. The restaurant and gondola lift operate during summer
months, and from Lookout Mountain observation site, near the gondola’s
upper terminal, the traveler can view White Sands, the Malpais (lava
flow), and the 28,000-acre White Mountain Wild Area.
Hunters find deer of three distinct types in this Forest—the Rocky
Mountain mule deer, the desert mule deer, and the Texas white-tailed
deer—and, of course, black bear from which family Smokey the Bear came.
Game birds like wild turkey, quail, and chukkar partridge challenge the
hunter. Fishing the Lincoln’s lakes and streams is a recurring delight to
the angler. Aspens and oaks flaunt their brilliant autumn coloring against
the warm green of pines and spruces, heralding the advent of winter snows
and provoking numerous aspencades for those who wish a share in this ever
new pageant of nature’s beauty.
Like all the National Forests, the Lincoln is managed for the production
and wise use of water, timber, and forage for livestock and wildlife
and outdoor recreation. District ranger stations are at Cloudcroft,
Carlsbad, Mayhill, Ruidoso, Sacramento, and Capitan.
“Anybody for a run?” at Sierra Blanca ski area
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The Gila National Forest, with headquarters in Silver City, is a big,
wild, wonderful country in the southwestern section of the state. It has
been scarcely affected by the hustle and bustle of modern living. Within
its boundaries are 2.7 million acres of public-owned forest and range land,
with almost a quarter of it devoted to wilderness and primitive areas. It
includes the famous Gila Wilderness, the first such area set aside in the
United States and the largest in the Southwest. Most of the Gila National
Forest is north of Silver City, though part of it lies in the high country
between Silver City and Lordsburg.
The Gila is an exciting and exhilarating place to explore, sightsee,
hunt, fish, and just enjoy. Indian ruins are evident almost everywhere, but
the Gila Cliff Dwellings National Monument, adjacent to the Gila
Primitive Area, is the best preserved. Ancient tree stumps and abandoned
Indian ruins record the history of man; old mine dumps contain ores and
minerals not known nor appreciated in the heyday of local mining; microscopic
plants and forest grasses which may hold the key to man’s future
health abound; and the traveler may experience great delight in finding
a dried root or branch to add to a native rock garden; the majestic peaks,
deer and other wild game, and cool, splashing waters of a mountain creek
delight the camera hobbyist.
One of the most beautiful and spectacular box canyons in the Southwest
is on Whitewater Creek about four miles northeast of Glenwood.
A catwalk built against the rock walls of the canyon enables the traveler
to thrill at the unusual beauty and colors of the canyon and the cool
depths of the trout stream below (see Frontispiece).
Good roads lead into the Gila National Forest at Reserve and Alma
from U.S. Highway 260. An enjoyable loop trip which touches the Gila
Wilderness at Willow Creek can be taken on State Highway 78 from
Alma. Another beautiful trip is through the Black Range from the junction
of State Highway 180 and U.S. Highway 85 to Silver City. Approach
to the Gila from the north can be made through Beaverhead, Apache
Creek, and Reserve, where good roads lead into the Forest.
Fifteen developed recreation areas provide camping and picnicking for
the hiker, horseback rider, and motorist and are complete with fireplaces,
tables, and benches. Elk, deer, antelope, bear, javelina, and game birds
are plentiful, and fishing in the high mountain creeks is usually rewarded
with a satisfying catch.
District ranger stations are at Magdalena, Truth or Consequences,
Reserve, Glenwood, and Mimbres.
Although small parts of these forests lie in New Mexico, they belong
to forests in Arizona. Apache National Forest touches the northern edge
of the Gila and its attractions are much like those of the latter. The
Coronado National Forest, which is in the extreme southwest corner of
New Mexico, lies in an area of aridity and is difficult to reach from New
Mexico. It is surrounded by Sonoran desert, at least in its environment in
this state.
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Gila Hunters with Happy Thanksgiving
(wild turkeys)
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These far-flung public lands in New Mexico provide many resources
besides varied kinds of outdoor recreation: timber for industry, water for
city and farm, forage for livestock and wildlife. As long as our National
Forests are protected and developed—used but not abused—they will continue
to yield rich harvests, both tangible and intangible, forever.
Lake Roberts
This 70-acre lake thirty miles northeast of Silver City on State Highway 25 lies in the Gila National Forest.
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The State Also Preserves [4] — NEW MEXICO STATE MONUMENTS — El Palacio, Palace of the Governors — Abo State Monument — Quarai State Monument — Coronado State Monument — Pecos State Monument — Jemez State Monument — La Mesilla State Monument — Lincoln State Monument — Fort Selden State Monument — NEW MEXICO STATE PARKS — Bottomless Lakes State Park — Conchas Lake State Park — Hyde Memorial State Park — Navajo Lake State Park — Pancho Villa State Park — El Vado Lake State Park — Bluewater State Park — Storrie Lake State Park — City of Rocks State Park — Kit Carson Memorial Park — Oasis State Park — Valley of Fires State Park — Ute Lake State Park — Santa Fe River State Park — Elephant Butte Lake State Park — Caballo Lake State Park — Rio Grande Gorge State Park — Alamogordo Lake State Park — Rock Hound State Park — Clayton Lake State Park — Morphy Lake State Park
State Monuments have been established to preserve some of New Mexico’s
historic and archeologic sites of importance. These include the mission
ruins of Abo, Quarai, Pecos, and Jemez, the Palace of the Governors in
Santa Fe, pueblo ruins at Coronado State Monument, the old Lincoln
County Courthouse, the archeologic site at Folsom Man State Monument,
the plaza and nearby Mexican Colonial-style buildings in La Mesilla, and
Fort Selden. The history recorded at these sites dates from 10,000 B.C. of
Clovis Man to 1878 of the cattlemen’s Lincoln County War.
State parks cover areas of scenic beauty, geologic wonders, and historic
interest. Reservoir lakes yielding necessary water, good fishing, swimming,
and boating include Conchas, Storrie, Bluewater, El Vado, Ute, Elephant
Butte, Caballo, Alamogordo, Clayton, Morphy, and Bottomless Lakes. The
latter are natural sink holes east of Roswell. Hyde Memorial Park and
Santa Fe River Park, near and in Santa Fe, provide scenic picnic spots, as
do Rock Hound State Park near Deming and Oasis State Park near Portales
and Clovis. Picnicking, fishing, and spectacular canyons attract the
visitor at Rio Grande Gorge Park west of Taos. Weird erosional figures
carved from volcanic layers distinguish City of Rocks State Park near
Deming. Pancho Villa State Park at Columbus and Kit Carson Memorial
at Taos mark historic sites. Valley of Fires State Park west of Carrizozo
preserves the black twisted lava of a relatively recent volcanic flow.
by Museum of New Mexico Staff
The State of New Mexico, recognizing the depth and color of its own
history, has established a number of state monuments preserving important
historical or archeological sites. These are administered by the
Museum of New Mexico located in Santa Fe. Any mosaic of New Mexico
would be incomplete without including these important landmarks.
The main facility of the Museum of New Mexico is El Palacio. The
Palace of the Governors, on the plaza in the heart of Santa Fe, is the
oldest public building in the United States. Built in 1610, it was the seat
of Spanish government in New Mexico until 1821, of the Mexican government
until 1846, and the residence of the governors appointed by the
President of the United States until 1910, when it became a unit of the
Museum of New Mexico.
It presently contains exhibits relating to New Mexico’s past, ranging
from the Indians, who arrived after crossing the Bering Sea, to the Spanish,
who came seeking gold and glory on horseback, to the wagon trains
from the east, whose goal was the end of the Santa Fe Trail, which is
directly in front of El Palacio.
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El Palacio was the capitol of New Mexico for 300 years and was the
seat of residence for more than one hundred of New Mexico’s governors.
During that time it was captured and held by the Indians from 1680 to
1692. The Army of the Confederacy captured it for a few days during
the Civil War, and one of its occupants, Territorial Governor Lew. Wallace,
wrote his famous novel, Ben Hur, within its walls.
There are other fascinating units connected with the Museum of New
Mexico in Santa Fe. Among these are the Fine Arts Museum, emphasizing
the art and artists of the great Southwest; the International Folk Art
Museum; and the Hall of Ethnology, devoted primarily to the peoples
of the Southwest.
Off U.S. Highway 60, nine miles west of Mountainair is Abo State
Monument.
The ruins of the ancient mission church of San Gregorio de Abo and
its pueblo, built of red sandstone, are in a broad, natural amphitheater
rimmed on the north and west by the blue Manzano Mountains, which
contrast strikingly with the reddish hues of the Abo sandstone. This is
one of the Saline Missions, so called because of the nearby salt deposits
in the Estancia Basin.
It was built during the seventeenth century by Indians under the
supervision of the Franciscans, led by the venerable Fray Francisco de
Acevedo. The inhabitants of Abo were very friendly to the Spaniards.
They were forced to abandon their pueblo about 1673 because of drought
and the raids of the Apaches and Comanches. They then moved south
to El Paso del Norte where they joined in founding Isleta del Sur.
The walls of the pueblo have disintegrated with time into low mounds
which lie adjacent to the mission. The ecclesiastical structures have been
excavated and repaired for permanent preservation.
This monument is near Punta de Agua, eight miles north of Mountainair
off State Highway 10.
The ruins of the mission church of the Immaculate Conception at
Quarai are unsurpassed in grandeur of architecture or setting by any that
survive from the labors of the early Franciscans in New Mexico. Built
of red sandstone masonry about 1628, at the Pueblo of Quarai, it was
abandoned along with the pueblo about 1674, chiefly because of Apache
depredations.
One of the most venerated of the Franciscan missionaries, Fray Geronimo
de la Llana, worked and died at Quarai, beloved by his Indian
charges. His remains now rest in a crypt in the wall of St. Francis Cathedral
in Santa Fe. The ruins have been excavated and repaired for permanent
preservation.
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This pueblo ruin is on the west bank of the Rio Grande, one mile from
the town of Bernalillo, seventeen miles north of Albuquerque, and one
mile off U.S. Highway 85, between Albuquerque and Santa Fe.
The Pueblo of Kuaua was one of the several towns of the ancient
Tiguex province. At or near Kuaua, the Coronado expedition maintained
headquarters from about 1540 to 1542 A.D. During excavation of the
ancient pueblo, more than 1200 ground-floor rooms were found and five
kivas, or underground ceremonial chambers, were uncovered.
In one of the kivas was found a highly important group of ancient
wall paintings. This kiva has been reconstructed and the paintings restored.
The old walls of Kuaua have been rebuilt to a few feet in height so
that the structure can be seen. A museum has been erected on the site to
exhibit the material found during the excavation and to portray life in
the Tiguex province. The Coronado State Monument and Museum commemorates
the meeting, more than four hundred years ago, of the elements
that influenced the culture of New Mexico—the Indian and the conquistadore.
A curator-custodian is on duty at the Coronado Museum headquarters,
which is open all year.
Off U.S. Highway 84-85, three miles south of Pecos, is this State
Monument. It became a National Monument during late 1966.
This mission, the Church of Nuestra Senora de los Angeles de Porciuncula
at Pecos, dates from the year 1617. It is fitting that this mission,
which was one of the first two, with Jemez, established by the Franciscans
in New Mexico, should bear the name “Our Lady of the Angels of Porciuncula,”
for with his own hands, St. Francis, founder of the Order, rebuilt
the decaying chapel of Our Lady of Angels at Assisi, which he called
his Porciuncula or “Little Inheritance,” and there established the headquarters
of the Franciscan Order.
Pecos was well fortified because of its location on the eastern edge of
the pueblo area and its contact with the Plains Indians. It resisted the raids
for many years, but when a smallpox epidemic in 1838 reduced the population
to seventeen survivors, they moved to Jemez Pueblo, abandoning
Pecos.
A part of the massive adobe walls of the ruined mission has been
excavated and repaired, as have some of the rubble masonry walls.
This Monument is at Jemez Springs, sixty miles north of Albuquerque
on State Highway 4.
One of the finest early mission churches was established at Giusewa
Pueblo. Giusewa means “place of the boiling waters” in the language of
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the Jemez Indians, and refers to the famous Jemez Hot Springs nearby.
The mission, with Pecos, was one of the two earliest in New Mexico. These
were founded one hundred and fifty-two years before the first California
missions.
The original settlement of the Giusewa Pueblo goes back hundreds
of years before Columbus’ discovery of America, as does the settlement
of the other pueblos, Quarai, Abo, and Pecos.
Guisewa Pueblo became extinct during the last quarter of the seventeenth
century, a result of the consolidation of several pueblos of the
Jemez province into fewer and larger towns. Only one town, the present
Jemez Pueblo, survives from that time. Excavation and repairs have been
made in the ruins of both the pueblo and the mission church.
This colorful State Monument consists of the plaza in the village of
Mesilla, near Las Cruces, and the buildings nearby. The Monument preserves
an aspect of the Mexican Colonial culture and architecture which
flourished here in the early nineteenth century. The Gadsden Purchase
of 1853 was celebrated in the Mesilla Plaza and the famous desperado,
Billy the Kid, once stood trial here for his life. During the Civil War,
Mesilla was briefly the Confederate capitol of the Territory of Arizona.
Located in Lincoln, on U.S. Highway 380, and known as the Old
Lincoln County Courthouse, the first floor of this Monument was the
mercantile store of L. G. Murphy & Co. in the 1870’s, during the Lincoln
County War. The second floor was purchased in 1870 by the county
for a court house.
It was from this building that Billy the Kid made his daring escape
on April 28, 1881, after killing his two guards. A caretaker and a museum
attendant are on duty at all times. Mementos of the infamous Lincoln
County cattle war are featured.
The crumbling adobe walls of Fort Selden lie about seventeen miles north
of Las Cruces just west of Interstate Highway 25. The history of this fort,
given in the article on Frontier Forts, was highlighted by the brief stay
of General Douglas MacArthur, who spent some of his childhood within
the fort’s walls and played in the adjoining green valley of the Rio Grande.
by The Editors
New Mexico is blessed with a wealth of natural resources and perhaps
most important is the abundance of sites with outstanding scenic and recreational
facilities. The contrasts apparent in the mosaic of New Mexico
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are also seen in the pattern of its state parks. They range from desert
regions with sparse and exotic flora and fauna to the high mountain canyons
choked with Douglas fir and aspen where even in the summer evenings
one huddles close to the fire for warmth. And the mosaic shifts from
waterless areas amid geologic wonders to wide expanses of open water well
stocked with trout. The parks are administered by the New Mexico State
Park and Recreation Commission. Wherever possible, areas have been set
aside for the permanent enjoyment of the people of New Mexico and
their visitors.
Bottomless Lakes State Park, established in 1936, was one of the first
of the New Mexico state parks. It is surprising to find this treasure of
great natural beauty in an area so dominated by aridity. There are six
small lakes in the park, of which Lea Lake is the largest with about 15
acres of surface area. The water of the lakes is crystal clear and varies in
depth from 45 feet in the shallow lakes to about 100 feet in the deeper
ones. They were created as “sink holes” when water dissolved large areas
of underground gypsum, resulting in cave-ins. The lakes now offer extensive
recreational facilities for the people of New Mexico and for tourists
passing through or visiting the area. Camping, swimming, and boating
are available. Pecos “diamonds,” small quartz crystals, can be found in the
neighboring hills.
Sketch of Bottomless Lake
Conchas Lake is one of the largest sustained bodies of water in New
Mexico. Conchas Dam, which holds the water of the Canadian River,
forms the lake. The main dam is 235 feet above the roadway and is 1250
feet in length. At capacity it holds 600,000 acre-feet of water. The reservoir
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serves many purposes: flood control, local irrigation, camping and boating
facilities, and fishing and water skiing.
The Canadian River has its origin on Raton Mesa and flows southward
to Conchas Dam, then turns abruptly eastward. On its way across the
High Plains, it cuts into some of the oldest rocks that can be seen on the
western edge of the plains, the Dockum Group of Late Triassic age. The
best place to view the earth-building processes of this region is where
State Highway 120 crosses the gorge of the Canadian River between
Wagon Mound and Roy.
Here, at an elevation of 9000 feet, among tall pines and aspens is one
of the most scenic of all New Mexico’s parks. High in the Sangre de
Cristo Mountains, eight miles northeast of Santa Fe, the park offers an
excellent example of the scenic beauty in New Mexico rarely seen by
most travelers passing through the state. Easily accessible from Santa Fe,
Hyde Park gives a few moments, or a few days, respite in the cool refreshment
of a mountain forest. Excellent picnic and camping facilities are
available. For those who want to penetrate the mountain vastness even
farther, there are a number of well-marked trails for hiking.
Navajo Dam on the San Juan River lies twenty-five miles east of Aztec
at an elevation of 6200 feet in a region of spectacular scenic beauty. Camping,
picnicking, boating, fishing, and water skiing facilities are available,
and a lodge is under construction. This is expected to be one of the most
important sports and recreational centers in northwest New Mexico in
coming years.
Named for the famous Mexican bandit and revolutionary leader, the
park is located near Columbus, New Mexico, site of Villa’s most infamous
raid. In the dead of the night on March 10, 1916, Villa and his men entered
the town of Columbus and did their bloody work. When they left, seventeen
local people were dead, including eight soldiers and nine civilians.
The Mexican force suffered heavy casualties, perhaps as many as 125
killed. The town of Columbus was badly damaged and has only recently
begun to recover from the blow. The expedition of General Pershing,
then on duty along the Mexican border, was organized to hunt down Villa
and his men. Pershing and a United States military unit spent three
months inside Mexico, only to return to the United States empty-handed.
The park commemorates one of the most interesting and tragic episodes in
New Mexico history. Within the park, one can see excellent examples of
Sonoran desert flora. Picnic facilities and camping sites are available.
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El Vado Dam is a part of the complex Rio Grande Conservancy District
flood and irrigation project. It holds the water of the Chama River,
which flows west, south, and then east into the Rio Grande. The country
surrounding El Vado Lake is beautiful and contains some of the finest trout
fishing streams in the state. At the lake itself there are camping facilities,
including trailer spaces (no hookups for water or electricity). The lake is
at an elevation of 7000 feet and is one of the important flood-control
bodies of water in New Mexico.
Bluewater Lake, at an elevation of 7460 feet, is a spot of spectacular
beauty. Adjacent is a 160-acre wooded park. The area offers boating, fishing,
and swimming. The lake was formed by impounding the waters from
the Zuni Mountains’ watershed, and it fills three great depressions in high
tablelands. The dam, built across two lofty natural walls of solid rock,
the San Andres Limestone, holds a lake a mile wide and seven and a half
miles long. Bluewater Lake State Park was the first of New Mexico’s
parks, so designated in 1929.
Storrie Lake State Park surrounds a small lake north of Las Vegas,
New Mexico. It lies on the west edge of the High Plains and is an excellent
recreation area. The lake is at an elevation of 6400 feet and has a
limited number of picnic and camping facilities. It is stocked with rainbow
and brown trout and crappies.
This is one of the most unusual of the state parks, and one of the
finest for picnicking and for camping. Located in the unusual rock formation
known as the Sugarlump Welded Rhyolite Tuff northwest of Deming,
it is a source of wonder to all visitors. Suddenly, in a seemingly flat,
desert plain, one comes upon these grotesque outcrops. In the coolness of
the shade of these ancient rocks one can survey vistas under an azure sky
that are almost breathless. This is the desert Southwest at its very best;
not the harsh, unfriendly desert of movies and fiction, but a lovely spot
in which to enjoy to the fullest the wonders of nature.
This 20-acre plot of grass, flower beds, trees, and picnic tables lies on
the northeast edge of Taos and contains the graves of Kit Carson and
Padre José Martinez. Not far away is the Kit Carson House, a group of
adobe buildings surrounding a patio, that was Carson’s headquarters, office,
and home from 1858 to 1866. This Indian fighter, trapper, hunter, and
trader is most famous for defeating the Navajos in Canyon de Chelly and
marching 7000 of these Indians across New Mexico to a reservation at
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Bosque Redondo near Fort Sumner. However, during his eight years as
Indian agent, Carson worked continuously for the welfare of his charges.
One of the state’s newest parks, Oasis is seven miles northeast of Portales
along State Highway 467. This shady place of cottonwood trees amid
sand dunes has long been a favorite picnic spot. The sand dunes form an
irregular ridge separating Portales Valley to the south from Blackwater
Draw to the north. In Blackwater Draw have been found bones of ancient
animals and the weapons used by early man some 12,000 years ago. Portales
Valley is the sand-filled remnant of the early Pleistocene Brazos
River Valley that once drained eastward into Texas. About 800,000 years
ago, the Pecos River to the west “captured” the headwaters of this former
Brazos River and left the Portales Valley high and dry.
This park, about five miles west of Carrizozo on U.S. Highway 380,
features picnic tables amid the Carrizozo lava flow, or malpais, one of the
youngest in the United States. The lava flowed out of Little Black Peak
about 1000 years ago in a series of individual “rivers” of hot black basalt.
The composite flow is 44 miles long, 0.5 to 6 miles wide, and is made up
of about 1 cubic mile of basalt; it moved southward down the lowest part
of the northern Tularosa Basin.
Climb around on the lava and note the ropy nature of the surface
(pahoehoe of the Hawaiians), the many frozen gas bubbles in the rocks
(vesicles), the squeeze-ups where once-liquid lava protrudes through cracks
in the hardened crust, the pressure ridges where the hardened crust arched
and broke, and collapsed lava tunnels where the outer lava froze and the
molten interior ran out, leaving an open tube or cave.
Ute Dam, two miles southwest of Logan, provides a 4200-acre reservoir
along the Canadian River and Ute Creek stocked with rainbow trout, bass,
crappie, and catfish. Camping, picnicking, and boating facilities are available
along the valley walls, which are cut in the brown Santa Rosa Sandstone
and overlying maroon to green Chinle shales.
Bordering the Santa Fe River in downtown Santa Fe, this city park
merges with the State Capitol grounds. It provides picnic tables and
benches in the shade of tall trees amid the picturesque ancient city.
The giant Elephant Butte Reservoir, impounded behind the dam five
miles east of Truth or Consequences, provides year-around fishing, boating,
water skiing, and camping. Built in brown to gray Cretaceous sandstone
and shale, the dam is overlooked by the brownish-black volcanic neck that
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is Elephant Butte. Eastern shores are carved from the purplish and maroon
McRae layers. This is the main storage reservoir for the water that irrigates
the lush Rio Grande Valley to the south near Las Cruces and El Paso.
Caballo Reservoir, downstream from Elephant Butte, offers excellent
facilities for water sports, its bass and crappie fishing being notable. The
State Park is fourteen miles south of Truth or Consequences and six
miles north of the dam. The spectacular rugged front of the Caballo
Mountains looms to the east, with sharp canyons and ribbed cliffs along
the valley walls cut in the tan layers of the Santa Fe Formation.
From Velarde (twelve miles north of Espanola) for seventy miles northward
to the Colorado state line, the Rio Grande Gorge is carved 500 to 800
feet into black basalt flows and tan Santa Fe Formation layers. Fishing is
exciting in the fast waters, although the northern part of the gorge is
difficult to reach. Foot and horseback trails lead to the bottom at the mouth
of Red River west of Questa where picnic units have been built.
The dam of Alamogordo Reservoir blocks the Pecos River and Alamogordo
Creek northwest of Fort Sumner. Picnic, camp, and water sports
facilities lie along U.S. Highway 84 about sixteen miles northwest of
Fort Sumner. Juniper trees dot the low valley walls where the maroon to
green shale and sandstone of the Chinle Formation crop out.
Lying on the west flank of the Little Florida Mountains, Rock Hound
State Park, twelve miles southeast of Deming, offers camping and picnicking
facilities and many varieties of agate in the volcanic rocks. A few miles
to the south tower cliffs of the Florida Mountains, a landmark of southwestern
New Mexico and also happy hunting grounds for rock hounds.
Serving the northeast corner of New Mexico, Clayton Lake State Park
lies twelve miles north of Clayton on State Highway 370, impounded by a
dam across Cieneguilla Creek. The stream bed cuts brown Dakota Sandstone,
and rolling grassy hills to the south overlie weathered basalt flows.
Morphy Lake, backed up from a dam across Rito Morphy, lies three
miles west of Ledoux in southwestern Mora County and thirty-one miles
north of Las Vegas off State Highway 94. The 15-acre lake provides fine
trout fishing and picnicking amid stately ponderosa pines, with the canyon
walls formed by tier upon tier of Pennsylvanian limestones.
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Angling in the Desert’s Waters
by Fred A. Thompson[5]
Water in the great Southwest, of which the State of New Mexico is a
part, has made for a colorful and historical background. Water, perhaps
more than anything else, has molded the lives of all inhabitants of the
area from the pueblo and lodge of the early Indian to the civilization we
know today. The fish and wildlife resources as related to water have played
an important part in everyday living and economy.
From data gathered by archeologists there are indications that the early
Indian used fish as part of his diet. Fish bones are found in excavated
ruins, and fish pictures are occasionally found as petroglyphs and on
pottery (fig. 1). Although the use of fish was limited, it was widespread
throughout the Southwest, not being confined to one Indian tribe or
nation.
Figure 1. Bowl depicting fish, found in ruins of Mimbres Indians
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The use of fish by the white settler was likewise restricted, but it increased
as time progressed and knowledge and equipment improved. There
is only limited reference to fish for either food or sport fishing until after
the middle of the nineteenth century. Early explorers made records of fish
in various waters of New Mexico and in most instances described the new
species.
Originally, the waters of the desert also could be described as fish
deserts. Only three recognized kinds of food fish, as we know them today,
inhabited the waters of this region. The trout was limited to the cutthroat
species or subspecies. These were found as one subspecies in the
Rio Grande drainage and the other subspecies in the Arkansas River
drainage. The latter is reduced in numbers but a few remnants remain in
the headwaters. The former is being artificially propagated and is being
maintained successfully. The trout found in the Gila River drainage,
originally thought to be a cutthroat, then a rainbow, has been recently
described as a separate species. These trout, like the Arkansas River fish,
remain as remnants in the headwaters. For the most part, the native trout
have had a difficult time surviving in recent years because of the change
in water and land use; the habitat has become exceedingly restricted.
Channel catfish were originally found in the Rio Grande drainage
and continue to maintain themselves satisfactorily. Water and land manipulation,
however, present a serious threat, even to this hardy fish.
There are records that the gulf eel once came up the Rio Grande during
part of its life cycle. This fish of the ocean has long since disappeared—the
fate of many migrating fish when confronted with man-made obstructions
in the watercourses.
Waterfowl were in great abundance once, in both the upper Rio
Grande and the Pecos River drainages. These birds utilized the vast marsh
areas of the valleys during spring and fall migrations. It is presumed that
there was very little nesting of waterfowl in the early years.
The mammals that live in or near the water, principally fur bearers,
were in abundance as long as water habitat was abundant and prior to
unrestricted trapping. With the exception of the beaver (since restocked
and protected), many of the fur bearers once numerous are now extremely
limited in numbers or approaching extinction. There is only an occasional
sighting of the otter which was once relatively plentiful.
Habitat for the various water mammals, birds, and fish is found in the
drainage systems. The major system is the Rio Grande that flows through
the center of the state; the Pecos River is its tributary. In this system are
six of the seven life zones and conditions of habitat suitable to almost
any form of water-dwelling life.
There is a noticeable habitat change due to several causes, such as
ranching, irrigation, urban development, and a general minor change in
climatic conditions. Many variations are in direct relation, such as improper
grazing, unscreened irrigation diversions, dams, and sewage disposal,
to mention a few. There is an indication of a long-term warming
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of the general Southwest, and though this change is fractional, it does
have a basic effect on habitat.
The effect of habitat change can be noted in the life of the cutthroat
trout. Early records reveal that this trout, liking cool clear water, was once
caught in the Rio Grande in the lower part of the box canyon north of
Peñablanca. It was also caught near the town of Pecos. The fish can no
longer survive in the changed water conditions and is found now only in
the headwaters. Even the catfish has difficulty surviving in some sections
of the rivers for lack of water. In the lower Pecos, the catfish finds difficulty
in reproducing because of the high salt content of the river water.
As has already been noted, the fish that are recognized as game fish
today were in short supply a hundred years ago. It was not until the railroads
entered New Mexico that fish were imported to supplement the
native supply. In an unpublished report by the author, it was pointed out
that almost every kind of fish propagated in the United States has been
imported and stocked in waters of New Mexico. Of these, some have
survived beyond expectations and others have disappeared entirely.
When the railroads entered New Mexico, there were already requests
for fish in the hands of the United States Fish Commission. Fish were
delivered in especially designed fish-distribution cars and the consignee
met the cars at designated rail sidings. From the distribution cars, the
fish were further transported by wagons in water containers of various
descriptions, usually wooden barrels or watertight wooden boxes, to streams
or lakes as assigned. Because of the mode of travel at the time, the quantities
of fish so stocked were limited, but they did provide seed stock from
which their population could grow. Fish were packed on back and on
horses into relatively inaccessible areas. The procedures and techniques of
fish transportation have evolved to the present highly specialized equipment
and methods of operation.
It is interesting to note that the quantities of fish imported and planted
increased in relation to the improved transportation. The early records
indicate the numbers in the hundreds and in just a few locations; later
plantings increased both in numbers stocked and in waters stocked. The
first fish imported to supplement the native fish was the German carp. In
fact, this was the only fish imported for eight consecutive years, 1883-1890.
These early plantings were followed by catfish, German brown trout, brook
trout, yellow perch, largemouth black bass, crappie, rock bass, tench,
rainbow trout, strawberry bass, black spotted trout, bream, smallmouth
bass, salmon, white bass, and walleyed pike.
All the fish imported are classed as game fish except carp and tench
(the latter did not survive). The various species met their habitat requirements,
and although there were no survivals in some locations, they did
acclimate in others and have developed into a substantial fishery. Some
species are predominant while others, like the rock bass, are remnant and
taken only occasionally. The fish most sought now and predominant in
the fishery are rainbow (fig. 2) and brown trout, catfish, largemouth bass,
crappie, and walleyed pike.
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Figure 2. Joy of the fisherman, rainbow trout
Management of the fishery has progressed with technical development.
When fish were planted in early years, very little thought was
given about the habitat except that it was water. There was little known
of the requirements of fish. As a result, fish were placed in waters only to
perish. To maintain a fish population now, all techniques available are employed
and fish are stocked where water and species are compatible.
Water in the desert is always at a premium for the inhabitants. The
early Indian cultures used water for irrigation, and there are still vestiges
of canals used by Indians to convey water to their crops. The use of water
by the Indians then had little or no effect on fish life, but as irrigation
development increased, a new habitat was formed. The once free-flowing
117
rivers became dry in places, and new waters were developed in the drainage
ditches in the Rio Grande Valley. The competition for water is very
keen and fish and wildlife uses come after domestic, commercial, and irrigation
purposes.
The water requirements are so great, in fact, that it has been necessary
to control water and its use by laws. The law of 1876 provided that water
could not be refused a traveler. Community ditch commissioners were
established by law in 1895. The basic laws governing water rights were
established in 1907. These laws have been amended or added to as
conditions dictate. Conservancy districts were recognized by law in 1927,
and underground waters came under law in 1931. The Interstate Stream
Commission was created in 1935. At present, New Mexico water laws are
considered some of the best in the nation; however, it has been only recently
that water for fish and wildlife has been recognized as one of the
beneficial uses.
Converse to the use of water to the detriment of fish and wildlife,
there are several areas in which water has been developed and impounded
to the benefit of the fishery. Although some impoundments were single-purpose
developments, they supply habitat in conservation pools or during
years of abundant water supply.
Figure 3. Find the elephant!—at Elephant Butte reservoir
Waters impounded by man but used as a fishery are Elephant Butte
Reservoir (fig. 3), 40,096 surface acres when full. It contains largemouth
black bass, crappie, walleyed pike, catfish, and sunfish. This lake has not
been full for many years; but like Alamogordo Reservoir (4650 surface
acres), Caballo Reservoir (11,532 surface acres), McMillan Reservoir
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(2500 surface acres), Conchas Reservoir (16,640 surface acres), and Avalon
Reservoir (950 surface acres), it has produced excellent fishing. These
are large irrigation lakes and are all stocked generally with the same species
of fish.
The lakes built for irrigation but utilized for trout are usually much
smaller. The principal ones are Navajo Reservoir (15,600 surface acres)
and El Vado (3500 surface acres). There are also Miami Lake (190 surface
acres) and several others of small size.
In addition, several small lakes have been built or acquired for the
primary purpose of providing fishing. A few of these are Hopewell Lake
(14 surface acres), Lake Roberts (73 surface acres), and Charette Lakes
(400 surface acres). There are many more varying in size. The smaller
lakes are primarily for trout fishing, but a few in the southern part of
the state do have species usually found in warmer waters.
In the process of reservoir construction, waterfowl habitat and resting
areas are created. These new lakes, however, are a poor substitute for the
natural marshes and potholes originally frequented by ducks and geese.
Water mammals, likewise, find the artificial impoundments undesirable
in comparison, and the increased water has added very little to this
resource.
Every water development has with it the appeal of recreation other
than fishing. Now a lake must have such facilities as picnic and camping
areas, launching ramps, good accessibility, boat rentals, and a concessionaire.
There is no single-purpose reservoir in respect to recreation.
Finally, it is concluded that the old adage, “fishing ain’t what it used to
be,” should no longer be true for New Mexico. The fishing water has been
added to greatly and the fish are managed better. The only problem is
one of increased human population. Where there was one fisherman fifty
years ago, there are a thousand now.
Truly, the water of the desert is used to the limit.
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(Forest Service, U.S.D.A.)
The past living today—San Miguel, early mission church still used daily in Santa Fe
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The Indians of New Mexico — Acoma Pueblo — Cochiti Pueblo — Isleta Pueblo — Jemez Pueblo — Laguna Pueblo — Nambé Pueblo — Picurís Pueblo — Pojoaque Pueblo — Sandia Pueblo — San Felipe Pueblo — San Ildefonso Pueblo — San Juan Pueblo — Santa Ana Pueblo — Santa Clara Pueblo — Santo Domingo Pueblo — Taos Pueblo — Tesuque Pueblo — Zia Pueblo — Zuni Pueblo — Other New Mexico Indians
by Paige W. Christiansen
People entering New Mexico today find Indian cultures and Indian
villages with traditions and ways of life that have changed little in many
centuries. In this respect, man in the twentieth century shares an experience
in common with Coronado, Oñate, and all the other conquistadores
who visited New Mexico so many generations ago. They, too, found the
ancient Indian cultures strangely magnetic and exciting. If we could
but remove the asphalt highways, the billboards, the telephone poles, and
fences that seem always to surround us, the Indian villages in many parts
of the state would look very much as they looked to the early Spanish explorers
who were the first Europeans to see them. To meet the Indians of
New Mexico and to visit their homes, if possible, is one of the greatest experiences
available to residents and visitors alike. Although words are inadequate
to give the true flavor and excitement of the Indian and his way
of life, they are all we have to introduce the various people who make up
the Indian population of New Mexico.
There are two main groups that should be known. First, the Pueblo
Indians, those who developed sedentary village life and who are the
descendants of the first Americans in New Mexico. Second, the “newcomers”
to the state, those who, for some reason or other, moved into the
state to replace earlier cultures. Let us, then, visit some of these people’s
homes.
Acoma Indian Pueblo, the Sky City, is famous in both history and
legend. Built on the top of a lofty, almost inaccessible, redrock mesa some
357 feet high, it is one of the most picturesque of all New Mexico Indian
pueblos. No other pueblo gives one such a clear sense of living in ancestral
times. The movements of the people up and down the steep trails,
the untiring vistas, and the ancient homesites are reminiscent of the life
and times of the cliff dwellers. Here the archeologists can search out the
secrets of ancient life by direct observation. Here, too, is brought forth in
the fullness of its bloom an Indian culture of outstanding achievement.
The Indians of Acoma participated in the great Pueblo Revolt of
1680. They killed their priest, Fray Lucas Maldonado, in the first frenzy
of the rebellion. Because of their isolation and the inaccessibility of the
village, they were spared the vengeance of the Spaniards under de Vargas
during the reconquest in 1692. There was an attempt by the Spanish in
1696 to take Acoma, but they succeeded only in destroying the crops
and in capturing five Acoma warriors. The Indians held out until July 6,
1699, when they submitted to the Spanish governor of New Mexico, Governor
Cubero. Thereafter, Acoma became an integral part of the mission
complex established in New Mexico by the Spanish.
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(Forest Service, U.S.D.A., by Starr Jenkins)
Aspen Basin in Sangre de Cristo Mountains near Santa Fe
(Forest Service, U.S.D.A., by John Whiteside)
Tent Rocks in Jemez Mountains
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Acoma is noted for its excellent pottery. The ware is fashioned from
clay of fine quality, is very well fired, and is carefully decorated in typical
Acoma designs. Here is an excellent example of Indian artistic ability.
Some weaving, such as belts and headbands, is engaged in and a few
baskets are produced, but Acoma is most famous for its pottery.
One of the landmarks at Acoma is the great church which brave Fray
Juan Ramirez toiled to create in the early seventeenth century. Surely there
are few memorials of the Spanish epoch in the Southwest that present
such a picture of dauntless faith in spiritual ideals as does this fortress
church silhouetted high against the sky above the bare-rock mesa. It measures
150 feet in length and has walls that are 60 feet high and 10 feet
thick. Timbers 40 feet long and 14 inches through support the roof and
make a handsome ceiling. There are, of course, no seats and little decoration.
And what a location for so magnificent a spiritual center it is! From
there one may lift his eyes in rapt admiration of the splendid panorama
of the great plain and the encircling mountains, and thereby appreciate
more fully the work of the Deity.
The Acoma are agriculturists, cultivating their lands by irrigation;
they raise corn, wheat, melons, squashes, and hay. Now, however, most
of the people of Acoma do not live on their mesa which protected them
for so many centuries. The dangers of attack are no longer present, and
the farmers find it more advantageous to live closer to their irrigated plots.
The result is that the people of Acoma are now scattered throughout
several villages. Their great culture, their traditions, their fierce pride,
and their deep reverence for their spectacular history is visible in their
faces and manners. Acoma, the Sky City, remains the eternal city of
New Mexico.
The Indians of Cochiti Pueblo claim the famed cave dwellings and
ruins of the Rito de Frijoles (Bandelier National Monument) as their
ancestral home. Failure of timber and water resources plus the constant
attack of the various Apache Indian tribes over several centuries caused
the residents of the Rito de Frijoles to seek a better home. This probably
occurred about 1200 A.D. In 1598, when Juan de Oñate, colonizer of New
Mexico, arrived, the Indians of Cochiti were living in their present village.
For a short time following the reconquest of New Mexico by de Vargas
after the Pueblo Revolt, the people of Cochiti lived in Cañada de Cochiti,
which was in a better position for defense against Spanish reconquest. In
1694, de Vargas took the canyon village by storm, burned it, and forced
the people to return to the older village of Cochiti where they remain
to this day.
The population of the village is slightly more than 300, and there has
been little growth in the past thirty years. Like the other New Mexico
pueblos, the main occupation is agriculture. Their ancient traditions are
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well preserved, among them the well-known Rain Dance held during
the annual festival of San Buenaventura in July.
Located at the pueblo is the ancient and beautiful Spanish mission,
San Buenaventura de Cochiti, built in the early seventeenth century. To
step into this church is to return to the Spanish days of yore. There are
no seats, women kneel on one side, the men on the other, and the services
are a mixture of old world orthodoxy and new world Indian traditions.
Cochiti represents one of the finest examples of modern Pueblo Indian life.
Isleta Pueblo is the southernmost of the pueblos lying along the green
and lush Rio Grande Valley today. It stands on the same site it occupied
when Coronado came in 1540 and was a stopping place for every Spanish
explorer and traveler who passed through New Mexico. It did not take
part in the Pueblo Revolt of 1680, but rather joined the Spanish in the
retreat to El Paso del Norte (modern Juarez, Mexico). There they founded
a new village just to the south of modern El Paso which they called
Isleta del Sur. The main village of Isleta, in New Mexico, remained
deserted until 1709 when it was re-established by Fray Juan de la Peña.
Two different missions were built at Isleta Pueblo. The first, San
Antonio de Isleta, was constructed about 1629. The church was burned
in 1680, and in 1681 was being used as a sheep corral. Between 1680 and
the completion of the reconquest, it was completely destroyed. The second
mission, still remaining at Isleta, called San Agustin de Isleta, was built
in 1709 on the old site.
Agriculture is the primary pursuit of the Indians of Isleta, although
they do considerable stock grazing. The population of Isleta is nearly
2000 persons. The annual fiesta takes place in late August.
The Jemez Indians were first seen by Europeans in 1541 when they
were visited by Captain Francisco de Barrio-Nuevo, of Coronado’s expedition.
He counted seven villages, naming them Aguas Calientes because
of the many hot springs in the canyon of the Jemez River. The ancient
pueblos are now all in ruins, with one preserved as the Jemez State
Monument. The present pueblo, built on the mesa where the Jemez
River leaves the mountains, was constructed after the Pueblo Revolt. The
Jemez people fled their older villages during the reconquest and for a
time lived with the Navajo, whom they disliked but preferred to the
Spanish.
There have been four notable missions among the Jemez Indians.
The first, San Diego de Jemez Mission, was built in the early seventeenth
century. It was one of the most successful of the New Mexico
missions; reportedly, more than 6000 converts were made among the
Jemez Indians before 1622. Because of the constant attacks of the Navajo,
the traditional enemies of the Jemez people, the ancient pueblos gradually
declined and were finally completely abandoned after Jemez participation
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in the Pueblo Revolt. The ruins of this church, now the Jemez State
Monument, are among the most picturesque in all New Mexico. Its walls
are three feet thick and were put together with intricate care. In its time,
it must have been a beautiful building.
The second, San Juan de Los Jemez Mission, was built in 1617 at a
village located near the junction of the Guadalupe and Jemez rivers, six
miles north of the present pueblo. The ruins are faint but still visible.
The mission was abandoned in 1680.
The third mission had a very brief history. It was called San Jose de los
Jemez Mission and was located near San Juan de Los Jemez, of which it
was a visita. Like San Juan, San Jose was abandoned in 1680.
The present mission was founded early in the eighteenth century and
is one of the interesting things to visit at Jemez Pueblo. This old church
is the center of the annual festival held at Jemez on November 12.
Jemez is noted for its splendid presentation of the Buffalo Dance in
the winter and for its Corn Dances during the November festival.
Laguna Pueblo is the youngest and second largest of the pueblos in
New Mexico. Built in 1697, shortly after the reconquest by de Vargas,
the name was derived from a large lake which existed at one time just
west of the village. In addition to the main village, a number of small
settlements have developed where the terrain is suitable for agriculture,
the main occupation of the Lagunas. The most important of these villages
are Paguate, Encinal, Paraje, Mesita, Seama, and Casa Blanca. The
Laguna Indians are of mixed origin, composed of four linguistic stocks:
Tano, Keres, Shoshone, and Zuni.
Rock-walled Santa Maria mission, Laguna Reservation
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Although the occupation of the pueblo was traditionally agriculture,
in recent years a moderate revolution has been visible. The people of
Laguna are in the middle of one of the richest uranium mining areas in
the world, and many of them have been employed in mining activities.
Also, the pueblo lies on the main line of the Santa Fe Railway, allowing
some employment with the railroad. Laguna Pueblo is one of the most
progressive of all the Indian groups in New Mexico. It has a population
well in excess of 3000.
Located at Laguna is the San Jose de Laguna mission, built in 1699.
The plaster on the building is native earth. Indian symbols are painted
on the ceiling of the chancel, and a large picture of St. Joseph done on
elk skin hangs on the reredos. The halos on the saints are triangular
rather than circular. The altar is covered with animal skins painted with
Christian symbols.
Nambé is one of the smallest of the pueblos but is located in an area
noted for its scenic beauty and climate. Its population is less than 200. It
was not always so small; during the eighteenth and nineteenth centuries,
the population was greatly reduced by intertribal war and witchcraft
executions. The Nambé people played an active role in the pueblo rebellion
of 1680, murdering their priest and destroying their church.
The original church at Nambé was one of the first missions founded
after the establishment of the first European settlement of San Gabriel
at San Juan in 1598. Destroyed in 1680, it was rebuilt in 1696. In 1729,
the converts had increased to such numbers that a new church was required.
This church remained in use until 1909 when, because of carelessness
in keeping it in repair, the roof collapsed during a storm. The
annual Nambé fiesta is held in early October.
Picurís is seldom visited by the tourist, for it lies in the mountains
forty miles north of Santa Fe and can only be reached over a gravel road.
The people of Picurís were among the most warlike of the normally
peaceful pueblo peoples. They participated actively in the pueblo rebellion
in 1680, killing their priest and all the Spaniards in the vicinity. They
also participated in the battle for Santa Fe which broke Spanish power
in New Mexico until 1692. After the revolt, fear of the Spanish caused
them to abandon their village until they were induced to return in 1706.
The population of Picurís is very small, being slightly more than 100.
One of the few old missions left in New Mexico, the San Lorenzo de
Picurís church shows the strange mixture of Spanish and Indian traditions.
Near the door is a human skull covered with an old cloth, but unfortunately,
its story is lost to antiquity.
An interesting feature at Picurís is the unusual construction seen in
some of the buildings. Made of puddled adobe, they are the oldest still
standing of any pueblo in the Rio Grande Valley. The buildings were
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made by pouring adobe mud into wall forms. This is the same kind of
construction that is found at Casa Grande, Arizona, one of the significant
prehistoric ruins in the United States.
Pojoaque, though still listed among the Indian villages of New Mexico,
is no longer populated by Indians. Two missions were established at
Pojoaque in the early Spanish days, the first shortly after 1600. This was
destroyed in the rebellion in 1680. Later, in 1706, a new church was
constructed which is still in use. The Indian population of Pojoaque was
gradually reduced until, in 1900, the few remaining families abandoned
the village. Since that time, Spanish-American families have occupied the
buildings. It is a picturesque village seldom seen, for it is hidden from the
passing tourist by a hill. Yet some of the buildings in this ancient village
date back to pre-Coronado times and are a significant part of the romance
of New Mexico.
Sandia Pueblo is a remnant of the Tiguex villages visited by Coronado
in 1540. A mission was created at Sandia shortly after the colonization
by Oñate, and it was an important mission center until the Pueblo Revolt.
After the revolt, Sandia peoples scattered rather than again submit
to Spanish control. Many of them went to live with the Hopi and there
founded the village of Payupki on the middle mesa, the walls of which
can still be found. After 62 years, in 1742, a few families returned to the
Rio Grande Valley to found the modern pueblo. The old mission remains
visible, although reduced to a rubble of adobe. Sandia Pueblo remains
a small village, containing less than 150 people.
San Felipe is one of the most conservative of the pueblos and has retained
much of its Indian heritage despite the impact of Spanish and
American influences. It has a close affinity with its neighbors, particularly
Santo Domingo only five miles distant. San Felipe was a well-established
village when the Spanish first arrived. Its people joined in heartily when
the pueblo uprising began in 1680 but abandoned their village during a
Spanish counteroffensive in 1681 (which failed). When reconquest was
completed in 1692, the people returned to their village. Thereafter, they
remained friendly to the Spanish and suffered many attacks from the
Navajo, who hated them for this loyalty.
One of the finest remaining structures showing early Franciscan
mission architecture can be seen at the San Felipe church. The present
church is not the original mission, for three different churches were located
at San Felipe over the centuries. The first was built in 1605 and
destroyed during the Pueblo Revolt. The second was built in a new
part of the village in 1694, but shortly after 1700, the village was
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moved and a new church constructed. The latter church is the one
now in use at San Felipe. On May 1, the nearly 1000 people of the
pueblo celebrate their annual fiesta.
San Ildefonso has gained fame throughout the world because of the
excellence of its pottery. The high quality and general acceptance of this
commodity has made the village prosperous. It boasts some of the most
famous Indian artists and artisans in the United States, among them Julian
and Maria Martinez, perhaps the best-known potters in the world.
San Ildefonso participated in the Pueblo Revolt but did not contest
the reconquest, at least not at first. In 1694, when de Vargas began
to wage war on the northern pueblos, San Ildefonso did take part.
The people fortified themselves on Black Mesa, a high, steep mesa of
volcanic origin near the pueblo. There they successfully withstood
Spanish efforts to dislodge them. Notwithstanding their initial success,
they were ultimately conquered and brought into the Spanish system.
Today there are several hundred people living in the village, and they
are among the friendliest of the pueblo peoples. San Ildefonso is easily
accessible from Santa Fe.
The mission church dates back to the 1890’s, although earlier churches
at the pueblo played an important role in bringing Christianity to the
Pueblo Indian world. The older churches are long since gone.
San Juan Pueblo is best noted for its close association with the first
Spanish settlement in New Mexico in 1598. Oñate, colonizer of New Mexico,
selected a site for his first headquarters which was a part of the ancient
Pueblo of San Juan. The natives living in that part of the village willingly
gave up their homes to the Spaniards and were taken in by the remainder
of the people of San Juan. Oñate, in appreciation for this hospitality, bestowed
upon the pueblo the name San Juan de los Caballeros, a name
which the pueblo is still proud to bear.
Yet this same friendly people also contributed Po-pé, the great leader
of the Pueblo Revolt, to the history of New Mexico. While Po-pé shared
with many other pueblo leaders a hatred of the Spanish conqueror, he
was the spiritual force and the organizer of the rebellion that broke the
control of the Spaniard for twelve years and returned New Mexico to
the Indian. This great rebellion stands as one of the significant efforts
in the history of the world of a people to cast off the bonds of foreign
control.
San Juan cannot claim a church dating back to the conquistadores, but
it does have one of the great landmark churches in the Southwest. In
1890, the chapel of Our Lady of Lourdes was dedicated at San Juan. It
was constructed of red volcanic rock found west of the Rio Grande. This
beautiful structure is an architectural jewel set in desert surroundings.
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The nearly 700 people of San Juan welcome visitors to their homes;
their undecorated burnished black pottery is particularly distinctive and
popular. The pueblo’s annual festival is held in June.
Santa Ana Pueblo lies along the banks of the Rio Jemez, which enters
the Rio Grande from the west. The pueblo was visited by Oñate and a
mission was built there about 1600, shortly after his visit. The people of
Santa Ana joined in the Pueblo Revolt, and since there was no priest
serving their church in 1680, they joined with the Indians of Santo
Domingo and San Felipe to massacre the padres at San Felipe. In 1687,
during one of the Spanish efforts to reconquer New Mexico, Santa Ana
was destroyed and her people fled. Later, at the urging of de Vargas, the
modern pueblo was established, along with the church now standing there.
The population of Santa Ana is nearly 400. Its annual festival takes
place in August. It is often difficult to find many of the people at the
main pueblo for they spend most of the growing season at El Ranchito, to
the east in the Rio Grande Valley.
Santa Clara Pueblo is near the mouth of Santa Clara Creek, a year-round
stream flowing out of the Jemez Mountains into the Rio Grande.
To the west of the pueblo, on lands owned by Santa Clara, are the famous
Puye Cliff Dwellings ruins. The people of Santa Clara claim these natural
cliff homes as their ancestral dwelling places, a fact which has been substantiated
by archeologists. The Santa Clara Indians represent, then, an
important living Indian group in which one can observe institutions and
traditions that can be linked to traditions of the cultures that lived in the
caves and abandoned cities of Southwest antiquity.
Like most of the pueblo people, Santa Clara joined the Pueblo Revolt,
but this action did not seriously harm the pueblo. The real damage was
done to Santa Clara in the late eighteenth century when intertribal warfare
over witchcraft, plus the ravages of disease, took nearly 500 lives in
the village. The current population is about 500.
The church at Santa Clara is quite modern, having been constructed
in the twentieth century. The old church, built in 1760, was caught up in
the modernization craze that swept through the pueblo world in the early
1900’s. Perhaps one of the most substantial and beautiful of all pueblo
churches, the old church collapsed during a storm in 1909 (the same
storm that destroyed the church at Nambé); it had been structurally weakened
by the removal of the roof for remodeling.
The village has excellent agricultural lands and supplements its income
by manufacturing an excellent and distinctive pure black pottery.
Its annual festival is in mid-August.
Santo Domingo is one of the largest of the pueblos, having a population
of nearly 1500. It is also the most conservative in retention of its
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native culture. This makes its dances and dress of particular interest to
the visitor to New Mexico. The present pueblo was established after the
reconquest in 1692. The Indians of Santo Domingo took a particularly
active part in the Pueblo Revolt, killing three padres resident at the
pueblo. When de Vargas moved to retake Santo Domingo, he found the
people had abandoned the village. They had constructed a village in the
Jemez Mountains to the west, and it was there that de Vargas defeated
them. Even then, the people of Santo Domingo did not give up the fight,
and only after a long series of defeats and serious loss of life did they surrender
and again return to the vicinity of their original village.
The church at Santo Domingo is not so old as many other pueblo
edifices, but its qualities remain among the most typical aspects of early
New Mexico mission architecture. In early August, during the great
annual festival, the Indians completely clean and whitewash the church.
Two large horses are painted on the front of the building by native artists.
The dances during the Santo Domingo festival are among the most colorful
and authentic in New Mexico.
Taos represents the northernmost of the pueblos in New Mexico. It is
also one of the most scenic, lying at the foot of the Taos Mountains, a spur
of the mighty Sangre de Cristo range. It is a prosperous village of about
900 persons. There is no finer example of pueblo apartment architecture
in New Mexico. The main pueblo building rises five stories above the
mesa. One must be careful not to confuse the Spanish town, don Fernando
de Taos, and the old Indian farming center, Ranchos de Taos, with
the pueblo, San Geronimo de Taos. It is the latter that is Indian and is,
therefore, by far the oldest of the three.
The ruins of the old San Geronimo mission at Taos represent one
of the most historic and fateful in all the Southwest. It was there that
two priests were murdered in 1680 during the first days of the Pueblo
Revolt. It was there that Po-pé sowed the first seeds of that rebellion.
Again in 1696, the Taos Indians sought to free themselves from Spanish
control by killing their priests and other Spaniards in the vicinity. Again
they were subdued. In 1847, when the Americans annexed New Mexico,
the Taos Indians tried once more to gain their independence. Inflamed
by Mexican citizens who refused to accept American authority, they
attacked the Americans at Fernando de Taos, killing nine of them. Governor
Charles Bent, builder of the famous Bent’s Fort on the Santa Fe
Trail, was among those killed. On February 3, 1847, the American army
in New Mexico laid siege to the village and the Indians fortified themselves
in the mission. It became the Alamo of the Taos people. American
artillery was brought to bear, and the walls of the ancient church were
battered down; the Indians fled, first to the village and then into the mountains,
leaving behind 150 dead and many wounded. They were finally
forced to surrender, and their leaders were hung. Those so hung remain
martyrs to this day. The ruins of the Taos mission, built three and a quarter
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centuries ago, still can be seen. They are a stark landmark to the
stubborn independence of the people of Taos.
(Forest Service, U.S.D.A.)
Souvenir of the American army’s work in 1847: Taos Pueblo mission
The traditions and ceremonials of Taos are well preserved. Their arts
and crafts, however, have declined and are not of the high quality found
in some of the other pueblos. Their ceremonials are excellent and are noted
for their beauty and precision. The feast day of San Geronimo, September
30, is the most important event of the year.
Tesuque is a small village, perhaps numbering no more than 150 persons.
Even though it has always been small, it holds a major place in the
history of New Mexico. It was at Tesuque that the first blood was shed in
the Pueblo Revolt of 1680. On August 9, Cristobal de Herrera was murdered,
and two Tesuque Indians rushed to Santa Fe to warn the Spanish
governor of the impending rebellion. The Indian leaders, now aware that
their plot was known, moved the date of the revolt from August 13 to
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August 10. On August 10, Father Pio, in charge of the Tesuque mission,
went out from Santa Fe to say Mass and also was murdered.
(Forest Service, U.S.D.A.)
Most-painted church in America?... Ranchos de Taos
Although its handicrafts are of poor quality, the Tesuque Indian ceremonials
are colorful and authentic. The people have retained much of
their early culture while living in proximity to the white man (Santa Fe is
only nine miles distant). The pueblo’s most important festival falls on
November 12.
The story of Zia is one of tragedy and difficult problems of existence.
Located on a basalt flow on the north bank of the Jemez River some
fifteen miles above its junction with the Rio Grande, Zia has poor land
and a limited supply of irrigation water. Agriculture is the main economic
pursuit, but the pueblo’s unfortunate location makes trading for part
of its food supply necessary.
Oñate reported Zia to be a large pueblo. However, it suffered greatly
because of its participation in the Pueblo Revolt. Some historians estimate
that during the reconquest, nearly 600 of the people of Zia were killed
defending themselves from the Spanish. Continued wars and pestilence
reduced the pueblo to a very few families. Over the past century, the
group has again showed signs of growth and now has a population of more
than 300.
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The church at Zia dates from 1692, and thus represents one of the fine
examples of ancient Franciscan architecture in New Mexico. The annual
festival, dedicated to Nuestra Senora de la Asuncion, is celebrated with
an excellent Corn Dance on August 15.
Zuni has the distinction of being the first of the pueblos seen or visited
by Europeans. Seen from a distance by Fray Marcos de Niza in 1539,
it was reported as a rich and extensive city. Nearby were six other pueblos,
and the Spanish immediately associated the Zuni complex with an old
Spanish legend about seven golden cities, the Seven Cities of Cibola.
The expedition of Coronado was formed to explore and conquer the rich
pueblos of New Mexico. His first contact was at Zuni, then called
Hawikuh. It was neither golden nor rich.
Although Zuni was an important stopping place on the early trails to
Mexico, it managed to remain least influenced by European ideas. The
Spanish concentrated their efforts in the Rio Grande Valley and Zuni
went its own way most of the time. While there were missionary efforts
from time to time, by the nineteenth century, the stout resistance to such
activity caused it to cease. In recent years, sporadic missionary activity
has been evident, but it has not been notably successful.
The most famous of all New Mexico Indian ceremonial dances is held
at Zuni each year. The Shalako, which occurs in early December, is
authentic and spectacular. The dancers, carrying huge ceremonial figures
on their shoulders, must train and practice constantly during the entire
year.
Zuni is the largest of the pueblos in New Mexico, with a population
numbering more than 5000 persons. The main occupation is agriculture.
The Zunis supplement their income by manufacturing silver inlay
jewelry that shows great creative skill and is beautiful to behold.
In addition to the well-known Pueblo Indians of New Mexico, there
are four other areas of Indian lands. Three of these belong to peoples of
Athapascan origin, sometimes better known as Apache Indians. By name,
they are the Jicarilla Apache, the Mescalero Apache, and Navajo. The
fourth group is the Ute Indian.
The Apache tribes were relative newcomers to the Southwest. Their
origin was the plains area between the northern Rocky Mountains and
Hudson Bay in Canada. About 1000 A.D., a part of these northern Plains
Indians began a migration that ultimately brought them to New Mexico.
Down the High Plains across the western Dakotas, western Nebraska,
Kansas, and finally to western Texas and eastern New Mexico, these
people came. At about the latitude of Albuquerque, the migration split.
Part of the group continued south, across the Staked Plains, into southeastern
New Mexico, west Texas, and northern Coahuila and Chihuahua,
Mexico. Here they divided into the Lipan, the Mescalero, and the Natage
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Apache. Today, in south-central New Mexico are the descendants of the
Mescalero. The Mescalero Apache reservation is crossed by U.S. Highway
70, a scenic drive through pine forests. The tribe operates the Sierra
Blanca ski area, one of the southernmost ski areas in the United States.
Its annual Crown Dance and coming-of-age ceremonials are held July
1 to 4, followed by an Apache rodeo. The Lipan and the Natage have
virtually disappeared.
The second group of the migration discovered for the first time in their
long trek down the eastern fringes of the Rockies that the country opened
up to the west. They poured through the passes and entered the areas
traditionally controlled by pueblo farmers. Gradually, they took over these
lands for themselves, driving out the farmers. By the time the Spanish
came on the scene, most of the peaceful farmers had given way before
the onslaught of the warlike Athapascan savages. Only one group remained,
the pueblos of the central Rio Grande Valley. The migration that
moved into the desert and mountain lands divided into a number of groups
which are known by modern names: the Chiricahua, White Mountain,
Western, and Jicarilla Apache and the Navajo. The Jicarilla Apache
reside mainly in north-central New Mexico on reservation lands, and the
Navajo reservation lies partly in extreme northwestern New Mexico. Most
of the Navajo land and all the lands of the others are in Arizona.
The Ute Indians, driven from the plains by stronger tribes, settled
in the central Rocky Mountain area. There they raided the wealthy (at
least in their eyes) pueblos to the south. They fought sporadically against
white penetration but were finally subdued and placed on reservation
lands in the Four Corners area, part of which lies in New Mexico.
While the history of these peoples is fascinating and full of romance,
there is little besides scenery to be seen when visiting their reservations.
The populations are often scattered over many hundreds of square miles,
and the people have only rudimentary handicrafts. The exception is the
Navajo, and a trip to the Navajo reservation is worthwhile. These Indians
have developed techniques of weaving and silversmithing that contribute
significant art forms to Southwest handicrafts.
The outstanding Indian event of the year in New Mexico is the
Inter-Tribal Indian Ceremonial at Gallup, held during mid-August.
Some thirty tribes from the Southwest and Midwest meet to compete
in arts, crafts, and ceremonial dancing.
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Reminders of the Past — North From Santa Fe — Northeast New Mexico — Northwest New Mexico — East-Central New Mexico — West-Central New Mexico — Southeast New Mexico — Southwest New Mexico
by Paige W. Christiansen
When driving across New Mexico or when visiting some part of the
state, one should be aware of the wealth of history that is always close
at hand. Many people, when faced with what seems like endless miles
of empty country, fail to realize that the very emptiness is one of the
charms of the state. They also do not recognize that in the vast expanses of
mountain and desert, people of the ancient past or a recent past have lived
and worked and died. Sometimes the fruits of their labor are clear and evident
and live on in cities and towns. In many instances, however, the
mountains and desert have reclaimed their own and the works of man have
succumbed. A mental picture must be cast over the landscape on which
great historical events took place but which is almost empty of signs of
man’s efforts. If travelers are fortunate, there may still be some sign—a
ghost town, a ruined ranch, some old artifacts—to tell the story; if not,
imagination must be given rein. The search is the adventure, and to give
aid in that search, the following might suffice as a faint guiding light.
To simplify the descriptions of these reminders of the past, New
Mexico is divided into seven geographical regions which a traveler might
well visit:
1. North from Santa Fe, including U.S. Highways 64, 285, and 84,
and connecting state highways.
2. The northeast, including U.S. 85 from Santa Fe to Raton, U.S. 66
east from Albuquerque to the Texas line, U.S. 56 from Springer
to the state line, and connecting state highways.
3. The northwest, including U.S. 66 west from Albuquerque to the
Arizona line, U.S. 666 north from Gallup to Colorado, and State
Highway 44 from Bernalillo to Farmington.
4. East-central, including U.S. 60 east from Bernardo, U.S. 380 east
from San Antonio, U.S. 70 from the Mescalero Indian Reservation
to the Texas line, U.S. 285 from Clines Corners to Roswell, U.S.
54 from Three Rivers to Santa Rosa, and connecting state highways.
5. West-central, including U.S. 60 west of Socorro, U.S. 180-260 and
State Highway 12 in Catron County, U.S. 85 from Los Lunas to
Elephant Butte, and connecting state highways.
6. Southeast, including U.S. 70 from Las Cruces to the Mescalero
Indian Reservation, U.S. 54 from El Paso to Three Rivers, U.S. 62
from Hobbs to the Texas line, U.S. 285 from Roswell to the Texas
line, and numerous state roads.
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7. Southwest, including U.S. 85 from Truth or Consequences to El
Paso, U.S. 180 north from Deming to the Catron county line, U.S.
70-80 west from Las Cruces to Arizona, and state roads.
The country north of Santa Fe is the heart of Indian and Spanish New
Mexico. Here, if he looks beyond the narrow boundaries of the highway
right-of-way, the traveler can see Indian and Spanish villages which have
not changed significantly in two and a half centuries. Along the lush
green of the Rio Grande Valley or of its tributaries dashing out of the
Sangre de Cristo range to the east, these sleepy concentrations of people
reveal cultural and language patterns which smack of the conquistadores of
the sixteenth century or of the ancient cliff dwellers. It is a slow and
easy world, perhaps most representative of the “land of mañana.” In a
region already worked for centuries for what it can produce, there is no
hurry. It will be there tomorrow and forever. The people of this region
are typically New Mexican. The hills are dotted with piñon and juniper
trees which give a greenish to black cast to the land. This, too, is typically
New Mexican.
(Forest Service, U.S.D.A.)
Cool drive on a summer day, Red River Canyon
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There is one short trip that would be fruitful for him who wants to
know New Mexico, to feel the romance of Spanish culture, and to seek
adventure off the beaten track. Just north of Española, State Highway 76
strikes east from U.S. 64. Nowhere in the state can be found so much of
old world charm or spectacular scenic beauty. Heading east, the traveler
passes through Chimayó, a village famed throughout the world for its
weaving, though seldom visited, then on through Truchas and Las Trampas
to Penasco, heart of the Penitente country. The Penitentes were a
religious sect growing out of long isolation from the main threads of
Roman Catholicism. They gradually reverted to relatively primitive
Christian practices without guidance from main church centers but within
the past few years have returned to the Church. The many white crosses
that can be seen in the area attest to their former activity. From Penasco,
the traveler can return to U.S. 64 via State Highway 75.
The area northwest of Santa Fe, stretching some thirty or forty miles
on the southeast flanks of the Jemez Mountains, is the noted Pajarito
Plateau, the home of great numbers of Indian cultures, living and dead.
Many of the modern Indian pueblos will be found in this region. Also,
some of the most significant ancient Indian ruins are found here, such as
the Frijoles Canyon (Bandelier National Monument) and Puye Cliff
Dwellings.
The entire area north of Santa Fe, then, is alive with history. In every
village, in every canyon, there is something that will add to the romance
of Spanish-Indian New Mexico. In our Southwest, the heritage handed
down by these two great cultures is held dear by the people. To the
traveler will come a greater appreciation and a greater understanding of
New Mexico and the Southwest if these are but understood.
The section designated as northeast New Mexico is an area of mountains
and plains, and its historical mosaic shows elements of both: the
rugged Sandia Mountains near Albuquerque and the southernmost parts
of the extensive Sangre de Cristo range, which thrusts north from U.S.
Highway 85 far into Colorado, and part of the famed buffalo plains. The
area is drained by two main river systems; the Canadian River flows east
to join the Arkansas and the Mississippi and the Pecos River flows south
to join the Rio Grande.
Through this vast area ran one of Americas greatest highways, the
Santa Fe Trail. Beginning in Missouri communities, the Trail hurled itself
into the intricate patterns of the Great Plains with all of their dangers—Indians,
boredom, violent storms, treacherous rivers, and prairie grass fires.
Then on into the foothills of the mighty Rocky Mountains and the steep
and backbreaking approaches to Raton Pass in New Mexico. The new
highway across this pass (U.S. 85) and the nature of our vehicles have
made this an easy passage. But the traveler should pause at some high
point, or perhaps leave the main highway for a moment, and try to imagine
crossing this rugged land in Conestoga wagons. From Raton, the Santa Fe
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Trail continued south to Las Vegas and thence into Santa Fe via Glorieta
Pass (current route of U.S. 85). Over this trail passed the goods of the
world. In part, these were intended for the people of New Mexico, but
over other trails they also found markets in Mexico and in California.
For the curious and adventurous, sections of the Santa Fe Trail can still
be seen. Local inquiry will elicit directions to remaining parts of the wide
rutted Trail, scene of so much of the American westward movement.
(Forest Service, U.S.D.A.)
How To see the Rio Grande Valley—from Sandia Crest
While passing through the mountains between Santa Fe and Las
Vegas, the traveler should be aware that a critical Civil War battle was
waged in the fastness of these passes. In 1862, Confederate forces, which
came up the Rio Grande from Texas and won a series of victories over
Union troops, met a combined force of Colorado Volunteers and New
Mexico Union troops in a decisive contest over the control of the American
Southwest. The Union troops were successful, preserving New Mexico
and the West for the Union.
These, then, are some of the things to look for in this region of plains
and mountains. Picture buffalo by the tens of thousands pushing up the
Canadian River, or long lines of wagons winding their way along the
Santa Fe Trail carrying goods and people into new lands, or the Blue and
the Gray locked in deadly combat far from the thunder of the main Civil
War battles. The mosaic here is sharp and vividly different.
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Northwest New Mexico is typified as ancient Indian country. While
seemingly a harsh land, it is only this to the uninitiated, to those who lock
their minds to beauties of history and lands unlike their own. The Indian
found this country good and productive. Some of the finest ruins of Indian
antiquity are in this region—Chaco Canyon and Aztec, both National
Monuments, and hundreds more that remain unnamed. The Indians of the
Four Corners area (named thus because New Mexico, Colorado, Utah, and
Arizona meet here, the only place in the United States where the lines
of four states intersect) created levels of culture unsurpassed in what is
the continental United States; only the Indians of Mexico and Peru claim
a higher culture. This is a land whose ancient people reached their great
peak at the same time as the later Romans, as Charlemagne in ancient
Frankish Europe, and as Mohammed and his successors in the Middle
East.
But ancient Indians hold no monopoly on this vast region. Today many
of the Indians of New Mexico still find homes here. The Navajo Reservation
lies between Gallup and the Colorado line. Part of the Ute Reservation
lies along the northern edge of New Mexico, and the Jicarilla Reservation
is in the eastern part of this region. Many of the pueblo people
are found between Albuquerque and Santa Fe. At Gallup each year, the
famed Indian Ceremonials bring together peoples from many of the tribes
in the United States.
This region is also renowned as an oil and natural gas producer and is
one of the booming areas in New Mexico. But this is only one aspect of
the mineral riches of the northwest; the mines near Grants, between
Albuquerque and Gallup, produce tremendous quantities of uranium ores.
The atomic energy capability of the United States begins at Grants. And
near Gallup and Fruitland are huge open-pit coal mines.
The northwest is drained by the San Juan River, a tributary of the
Colorado River, and is therefore a part of the Pacific watershed. The
Navajo Dam project, just east of Farmington, is a part of this drainage
pattern.
Thus the region is characterized by Indians old and new, ancient
things buried deep beneath the earth, and great beauty in pastel colors
and subtle contrasts—the mosaic of the land.
East-central New Mexico, like the northeast, is an area of plains and
mountains. Here the buffalo roamed, and in their place, cattle now utilize
the hardy and nutritious grasses of the High Plains. Mountains are the
Manzano, southeast of Albuquerque, and Sierra Blanca, near Carrizozo,
as well as numerous minor ranges. Also in this region is some harsh and
desolate country, seared by the southwestern sun and lacking in rainfall,
but supporting the exotic plants and wildlife typical of the Sonoran desert
regions.
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While the desert regions may not be attractive to the eye, they should
be appreciated for their part in the historical mosaic. In the area east of
the Rio Grande is the northern half of the well-known White Sands
Missile Range, one of the significant test centers in the rocket and space
age. It was also in this arid region that the first atomic bomb was exploded
(southeast of Socorro).
The early use of this desert, however, emphasized its harshness. For
centuries, the Spanish suffered across this waterless waste on their way
from Chihuahua in Old Mexico to Santa Fe, for this was the Jornada del
Muerto, journey of death, the hardest and most dangerous part of the
trip over the Camino Real. The Camino Real was the lifeline of New
Mexico from 1598 until the Santa Fe Trail was opened in 1821, and all
visitors during that period were obliged to cross this arid section. A modern
rocket crosses in mere seconds what took the Spaniards many days.
(Forest Service, U.S.D.A.)
Who says this is desert country?... Sierra Blanca from U.S. 70
In the Manzano Mountains, there are numerous Indian ruins which
represent the eastern fringes of the pueblo-building Indians of New Mexico.
These ruined villages have been given the name by historians of
“cities that died of fear,” fear of the vicious Apache and Comanche tribes.
For centuries, these brave village people tilled their crops and lived peacefully
on the land. Then, in the thirteenth, fourteenth, and fifteenth centuries,
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the great migrations of Plains Indians that pushed into the Southwest
gradually did their deadly work. One by one the villages succumbed,
until by 1700 few people remained, and these were ultimately killed or
driven into the sanctuary of the Rio Grande pueblos. It is awesome to stand
mid the rubble of one of those ancient cities and imagine the circumstances
of its demise.
In the eastern part of this section was the heart of the High Plains
cattle empires. Here is a land that once belonged to the great cattle barons,
a land of free range, the home of the cowboy. Although it is fenced today,
it is still a land of cattle and is still very close to the early days of the
cattleman.
Again, there is an intricate and varied mosaic. No simple land this, but
a complexity of plains, mountains, and desert, all of which color its
history. The Indians no longer inhabit their villages, the Spanish no longer
struggle along the Jornada del Muerto, and the free range of the cattle
baron is gone, but if the traveler sees it through its historical past, it will
again come alive.
This section is a complex and colorful mass of landforms scattered
helter-skelter across the western part of the state. It stretches from the
green Rio Grande Valley, with its irrigated lands, quaint farms, and
picturesque agricultural villages, up the Valley’s steep western slopes to the
rolling grassland and mesas and alluvial fans, ending in precipitous and
treacherous canyons in the rugged mountains. Socorro Mountain, the
Magdalenas, the San Mateos, the Ladrones, and countless others seem always
to ring the horizon. Some of them are timbered and abound in cool,
refreshing shade and springs; some are harsh and dry. In the west, the
famed San Agustin Plains stretch to the sunset, a wide carpet fringed by
black, timbered hills, site of fabulous cattle drives of a bygone day. The
complexity of the region’s geology, scenery, and terrain is matched by an
equally complex history.
The history is a mosaic of many hues, some harsh and stark like its
dry desert mountains, some inviting like the shade and coolness of its
timbered canyons and mountain springs. First were the many diverse and
sometimes hostile Indian cultures. There were peaceful pueblo peoples
tilling their lands, using the Rio Grande’s flowing water to produce
abundance. Also, prehistoric village dwellers struggled to create agricultural
societies along the banks of now-dry rivers in the western part of
the region. And there were the fearsome Apache Indians who founded
their homes in the broken mountain fastnesses and added their excitement
and tragedy to the mosaic. So, too, did the Spaniard make his mark and
the Mexican who followed close behind. The place names of the eastern
part of the region are primarily Spanish, although the Spanish found the
area a difficult one in which to maintain themselves. And then the American
came to dominate this land, adding realism and technology.
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Finally, two major economic factors left a profound imprint: stock
raising and mining. The first began with the Spanish, was continued by
the Mexicans, and commercialized by the Americans. Everywhere are signs
of this heritage. Mining also played a dominant role, although of a shorter
duration. One can hardly lift his eyes to the hills without seeing signs of
the prospectors shovel or the miner’s work. One can hardly converse with
local citizens without discussing mines of the past or mines of the future.
Livestock and minerals, then, are woven through the historical pattern
and are never far from any part of the story.
Let the traveler be aware of several important facts when he passes
through this region. First, this is empty country, an area that has fewer
people now than it had eighty years ago. Its mines are mostly closed and
the towns that grew with the mines are ghosts. One of the most famous
of these is the town of Kelly, a short distance from the community of
Magdalena. Another is Mogollon, off U.S. Highway 180 in the southwestern
part of this region. Either of these will give to the viewer a vivid
picture of the mining camps of the nineteenth century.
To the average tourist crossing the San Agustin Plains, they seem
desolate and uninteresting. To the traveler with imagination and knowledge
of the history of this once great inland lake, the trip can be exciting.
He pictures this great basin full of water, forty-five miles long and fifteen
miles wide, and sees mountains covered with blue spruce surrounding the
great lake. His mental motion picture rolls on thousands of years, watching
the water evaporate and the forest of spruce die, to be replaced eventually
by the piñon and juniper now dotting the hills. Grass grew in the old lake
bed, except in the last areas to evaporate, for these had an alkali content
too high for most grasses. The traveler then watches the Indian enter the
scene—not the pueblo builder, except as a transient, for no water is available.
The nomadic warrior uses the pathway later. In 1774 and in 1776,
he sees several important battles between the Spanish and the Apaches
fought on these Plains. Later, the American cattleman dominates them,
as he does today....
And so the mosaic grows—Indians, Spanish, Americans, cattle, and
mines—and the spectacular vistas and the vast emptiness add color and
excitement for the traveler who sees the past with the present.
Much of southeast New Mexico is an extension of the Great Plains,
but it has some rugged mountains and a severe desert in the middle of
which lie White Sands National Monument and the White Sands Missile
Range. Mountain ranges include the Sacramento east of Alamogordo and
the Guadalupe Mountains, in which are located Carlsbad Caverns.
The plains part of this region are devoted to cattle, potash, and oil.
Like the other plains regions of New Mexico, the heritage passed on from
the great cattle empires of bygone days is very strong and detectable in the
people. Since the early 1930’s, oil has come to play an increasingly important
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part in the history of this section. This is especially true near
Hobbs.
(Forest Service, U.S.D.A.)
Anyone for a hike?... in the Guadalupe Mountains
The desert region in the western part of this section has clearly defined
aspects of the old and the new. The southern part of the dread Jornado
del Muerto swept across this arid land and only returned to the river near
modern Hatch, or sometimes farther south, near modern Las Cruces, according
to the whim of the river. Here also lies the White Sands National
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Monument, a desert spot of unusual beauty and interest. Near the Monument,
the White Sands Missile Range stands as an advanced scientific
test center for the most modern of vehicles, the rocket. Near Alamogordo,
another advanced space development and testing facility is located at
Holloman Air Force Base. So the desert is useful, and it is beautiful, and it
is full of tragic history.
This is also Indian land. East of Tularosa is the Mescalero Apache
Indian Reservation. In a way, this region has always belonged to the
Apache, at least since he migrated into New Mexico. The area contained
no sedentary groups and the Apache appropriated it as his own. His
strongholds were in the Guadalupe and Sacramento mountains. The forts
along the Rio Grande, like Forts Fillmore and Selden, were located to
control the Mescalero and other Apache groups. All that remains today are
the Mescaleros.
There was little Spanish influence in this area except near El Paso
and in the Rio Grande Valley. The Spanish were more attracted to the
upper Rio Grande Valley because of the sedentary nature of the Indians of
that region. The southeast underwent its greatest development in the
American period.
Again, sense the mosaic: These are not blends of land and history; they
are sharp and distinct, each with its own character. Search for the history
and the beauty, for they do not come automatically.
Finally, the southwest, another region of harsh desert and cool refreshing
mountains, part of New Mexico’s unusual contrast. The country
south of U.S. 70 is Sonoran desert, thinly populated and poorly watered.
To the north of the highway lies one of the most spectacular beauty spots
in the Southwest, the mountains and forests forming the headwaters of
the Gila River. The Gila River flows west across Arizona until it joins the
Colorado River which empties into the Gulf of California.
The Indians in this part of the state fall into two distinct categories:
The builders, known as the Mimbres culture, constructed homes in caves
and along the watercourses of the Gila and Mimbres rivers. They reached
extremely high levels of culture, and then they disappeared. The Apache
Indians, who entered this country at the same time as they did the rest of
New Mexico, were responsible for the end of the farmers and builders, at
least in part. The Apaches were predators and the farmers were peaceful,
unversed in the arts of war. Finally the Apache ruled supreme, and this
region became the most important single stronghold of the Indian. It was
here that Geronimo found sanctuary. But the Apaches, too, were forced
to surrender their claims and were placed on reservations outside this area.
Mining is and has been the main source of wealth. The great open-pit
operation of Kennecott Copper Company is at Santa Rita, east of Silver
City. This is one of the largest open-pit copper mines in North America.
To look into that huge man-made pit is a thrilling experience. This mine
was first opened in 1803 by the Spanish who needed copper badly as a
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circulating currency in New Spain (Mexico). For a number of years, the
coins used for money in Mexico were from copper mined in southwestern
New Mexico.
Copper represents only a part of the mining activity in this region.
Famous mining districts in earlier days were at Kingston and Hillsboro,
just east of the Black Range on State Highway 90. These areas produced
considerable quantities of silver. There is some activity yet, but the boom
has long since passed them by, although they are interesting towns to
visit. The trip from U.S. 85 to Silver City via State Highway 90 is one
of the most scenic routes in the state.
In the region north of Silver City lies high mountain country, much of
it preserved as the Gila Wilderness Area. Here a person who wishes the
solitude of forest and mountain, the thrill of trout fishing in a clear cold
stream, and a wealth of wildlife can find his heart’s desire. In the heart
of this wilderness, the traveler might well find some of the ancient homes
of the Mimbres people. History and recreation blend into one.
These complete the mosaic. Everywhere one travels in New Mexico
is enchanting history, in the land and/or in the people. This has not been
an effort to acquaint anyone with the intricate detail of all the history
of every nook and cranny of this land, but these broad strokes made on
the canvas may help the traveler, transient or native, to enjoy himself. Let
him accept the challenge, stop to investigate, search out evidence of the
history that is there in the colorful and changing land itself, the Indian
heritage, the Spanish past, the cattleman’s range, the miner’s endless
search—and become enchanted.
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(Forest Service, U.S.D.A., by John Whiteside)
Wheeler Peak near Taos—highest point in New Mexico, 13,160 feet above sea level
(Courtesy Elliott S. Barker)
Ghost Ranch Mountain north of Abiquiu
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Derricks and Mines — OIL AND GAS — MINING
by George B. Griswold
New Mexico is a mineral-rich state. The gross production value of
oil, gas, and minerals was $671 million during 1963, making the state
the sixth ranking mineral producer in the nation. New Mexico ranks
among other states as follows: first in the production of potash, uranium,
perlite, and carbon dioxide; third in helium; fourth in copper; fifth in
natural gas and liquids; and seventh in petroleum. Important amounts
of zinc, lead, gold, silver, magnesium compounds, coal, gypsum, pumice,
and salt are also produced from deposits within New Mexico. The oil
and gas industry holds a dominant position in the state, accounting for
almost two thirds of the value of minerals produced.
Most of New Mexico’s oil and gas are produced in the southeastern
part, south and east of Roswell. The bustling towns of Hobbs, Artesia, and
Lovington, as well as Roswell, are headquarters for the many oil companies
and the associated service and supply organizations operating in the area.
Oil and gas are produced from numerous reservoirs, called fields or pools,
in Paleozoic sediments ranging from Ordovician to Permian in age. From
the standpoint of production, the Eunice-Monument field (lying between
these two towns) is the largest, having produced more than 250 million
barrels of oil. Other important fields are Hobbs, Vacuum, Langlie Mattix,
Denton, and Jalmat. All these fields produce a considerable amount of gas
associated directly with the oil.
When driving an automobile through southeast New Mexico, a layman
finds it difficult to comprehend the immensity of the petroleum industry
of that region. This is due to the scattering of wells over a large
area. Seldom are wells spaced closer than one to every ten acres, even
in the most productive fields. There are, in fact, some 16,000 wells in this
part of New Mexico, ranging in depth from less than 1000 feet to 17,555
feet.
The other oil- and gas-producing area of the state is in the northwest,
in the San Juan Basin. Farmington serves as the base of operations for
most of this activity. In 1962, there were 7378 wells in the area, 1770 of
which were producing oil and gas and 5608 producing gas only. Most of
the San Juan Basin production is from Cretaceous sandstones, in contrast
to the southeast where the oil and gas are derived from Paleozoic sediments.
The development of the San Juan Basin production is relatively
new; most of the wells have been drilled since World War II. The petroleum
industry can be proud of the great help it has given to the development
of this once-almost-forgotten part of the state.
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(Courtesy El Paso Natural Gas Co.)
There’s the way to refine oil! Look at those mesas, near Gallup
The methods of finding and producing oil and gas have come a long
way from the “boom town” days when wells were drilled for the most part
on pure hunches and hopes. The exploration and exploitation of petroleum
are now highly specialized technologies. All branches of the geologic and
geophysical sciences are brought into play to piece together a comprehensive
picture of all the factors which may have made a certain area favorable
for the accumulation of oil or gas. These factors include such things
as the age, thickness, and permeability of the sedimentary rocks, the structure,
old shorelines, and buried reefs. Once a target is selected, a drilling
rig is moved onto the location to prove or disprove the theory. This is the
costly step of finding oil. A single 10,000-foot hole may cost $350,000, and
some individual wells in New Mexico have cost more than $1 million to
drill. If the well is in a completely untested area, it is called a “wildcat.”
Once a discovery is made, then the land around the wildcat is explored
by “offset” wells until the complete extent of the new field is proved.
During 1962, 1666 wells were drilled to an average depth of 5153
feet. The average drilling cost was $71,000 a well, representing a total
investment of almost $120 million in a single year! Most of these wells
were of the development (offset) type, but even then, 27 per cent were
dry. During 1962, 295 true wildcats were drilled; of these, only 46 found
oil or gas—about two out of every thirteen.
The story of oil just begins with the discovery of a well. Various special
“completion” operations are applied to the oil-producing horizon so as to increase
the flow into the well. The most common techniques are either by
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“acidizing,” pumping acid into the
formation to increase flow by enlarging
the pores in the rock, or
by “hydrafracing,” whereby actual
cracks are induced in the formation
by pumping oil from the surface
back into the well under very
high pressure. After the well is
“completed,” it may be a natural-flowing
well if sufficient gas is
associated with the oil. If sufficient
gas is not present, then the well
is pumped.
In recent years, considerable
success has been achieved in revitalizing
old fields where production
had dropped below the point
of economic operation. These fields
are reactivated by forcing either
water or gas down selected wells
within the field, thereby forcing
stagnated oil within the producing
zone toward the other wells. This
technique is called secondary recovery.
Many fields will produce
more oil under the secondary recovery
program than they did during their primary life.
Here’s a wildcat for you!
Once the oil is on the surface, it passes through separators to remove
any admixed gas from the oil. The gas is sent into pipelines while the oil
is sent to storage tanks called tank batteries. Periodically, the oil is drawn
from the tank batteries where it is transported by pipeline or rail to refineries.
The great bulk of the crude oil leaves New Mexico for refining
via a major pipeline network extending through Texas to both the Gulf
and East coasts. Some oil is refined in New Mexico, however. Oil refineries
in Artesia, Bloomfield, Ciniza, Farmington, and Monument have a combined
capacity to treat some 30,000 barrels (42 gallons a barrel) of crude
oil a day. On the other hand, practically all the natural gas is treated in
New Mexico so as to recover its liquid petroleum constituents before
sending it out of the state by pipeline.
The mining industry of New Mexico dates back to the days of Spanish
rule. Copper was mined from the Santa Rita mine as early as 1800 for
shipment to Mexico for use in coinage. Significant mining in New Mexico
did not commence, however, until the late 1800’s. There are three major
centers today: Carlsbad, potash; Silver City area, copper, zinc, and lead;
and Grants, uranium.
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Question: where are the other oil pumps and tanks in the San Juan Basin?
The potash mining east of Carlsbad, a $75 million-a-year industry employing
more than 3600 persons, is the largest operation of its kind in the
world. Six mining companies are active in the area, and a seventh is
developing yet another mine. Potash is a word used to denote various
potassium compounds. The principal ore mineral at Carlsbad is sylvanite,
a mixture of potassium chloride and sodium chloride (common salt). The
ore contains the equivalent of 21 to 25 per cent potassium oxide (K₂O).[6]
Another ore mineral, known as langbeinite, a double salt of potassium and
magnesium sulfate, is also mined.
The potash ores occur as horizontal beds sandwiched between thick
salt and anhydrite layers. These beds are the result of evaporation of large
quantities of salt waters during the latter part of the Permian period some
240 million years ago. The potash-bearing horizons now are buried from
900 to 1800 feet below the surface. The discovery of potash in southeast
New Mexico was almost by accident. In 1925, the Snowden and McSweeny
Company drilled a wildcat oil test a few miles east of Carlsbad.
The hole was dry, but potash minerals were detected in the drill cuttings.
The discovery generated considerable interest because the United States
was forced to import most of its potash prior to this time. Further drilling
proved the existence of tremendous deposits of potassium salts in that area.
The potash mines are among the most highly mechanized of the
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mineral industry. Access to the buried deposits is gained by vertical shafts.
Actual mining is now done to a large extent by continuous miners, machines
which bore or rip the potash ore from the face and load it into
shuttle cars in one continuous operation. The shuttle cars then transport
the ore to conveyor belts which move it to the shafts for hoisting. Working
conditions and safety are excellent and have led to high productivity from
these mines.
The potash ore is refined or processed by fractional crystallation or
flotation. These plants remove most of the unwanted sodium chloride
and other gangue minerals to produce high-quality potassium chloride or
sulfate. After processing, the potash salts are stored in giant bins to await
shipment by rail to the major agriculture areas of the United States. The
Carlsbad mines produce some 15 million tons of ore a year which, when
refined, produces 4 million tons of marketable potassium salts having
a K₂O equivalent of 2.5 million tons.
(Courtesy International Minerals & Chemical Corp.)
Crunch!... continuous mining machine at work
Uranium mining is the newest major industry in New Mexico. The
boom started in 1950 with the discovery of uranium ore west of Grants
by a Navajo sheep rancher named Paddy Martinez. This discovery started
one of the most extensive exploration and development campaigns in all
mining history. By 1957, the area had proved uranium reserves accounting
for more than half of the entire reserve of the nation. These discoveries
will make this country self-sufficient in this vital atomic energy metal for
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years to come. Five mills were built that are capable of producing “yellow
cake” (almost pure uranium oxide) from uranium ores containing as little
as 0.20 per cent U₃O₈. Four mills are located in the Grants area, ranging
in capacity from 1500 to 4000 tons a day. The fifth mill, rated at 500 tons
a day, is at Shiprock.
There are numerous mines, ranging from tiny two-man operations up to
great mines producing more than 1000 tons a day. The most prolific
producing area is the Ambrosia Lake District north of Grants; most of
these mines are underground. Probably the largest single uranium mine,
however, is the open-pit Jackpile-Paguate mine of the Anaconda Company
on the Laguna Indian Reservation some thirty miles east of Grants. The
mine uses electric shovels capable of loading eight cubic yards of ore at
a time into large diesel trucks.
Copper is produced from the Chino mine located at Santa Rita, about
fifteen miles east of Silver City. This mine, operated by Kennecott Copper
Corporation, is the showpiece of the New Mexico minerals industry. The
copper ore is low grade, containing only sixteen pounds a ton of the red
metal, but the deposit is immense, allowing the mining of 22,500 tons a
day. The Chino is by far the largest single mining operation in the state.
A large concentrator and smelter are located at Hurley, about ten miles
southwest of the pit.
The Chino pit is a spectacular sight for its scenic setting and its sheer
size. The deposit is located below the Kneeling Nun, a famous natural
statue formed by the erosion of a rhyolite flow which caps a high mesa. The
pit covers almost one square mile and is 800 feet deep. The mining is
highly mechanized. Large rotary drills make blast holes twelve inches in
diameter into which explosives are loaded. A single blast may break
100,000 tons of rock. The ore is loaded with 8-cubic-yard shovels into
large trucks carrying from 25 to 65 tons each. The trucks transport the ore
to an inclined skipway on the west end of the pit. The skip then carries
the ore up to the train level where it is transferred into railroad cars for
shipment to the mill. Waste rock, too low-grade to justify sending to the
mill, is transported to the very top of the skip way, where it is trucked to
the dumps. At Chino, much of the waste rock contains some copper. The
amount is small, but a part of it can be recovered by leaching-percolating
water down through the rock to dissolve the copper. At the bottom of the
dumps, the copper-rich water is collected and sent through precipitating
tanks containing scrap iron. The copper plates out on the iron, forming
metallic copper. The dump-leaching program alone at Chino is a substantial
enterprise.
The concentrator and smelter at Hurley is the facility which reduces
the low-grade ore into pure metal. The concentrator first crushes and
grinds the ore, then recovers the copper-bearing minerals (principally
chalcocite and chalcopyrite) by flotation. The concentrate of these copper
sulfides is taken to the smelter to make metallic copper.
North and west of the Chino mine are important deposits of zinc
and lead. Two underground mines are now active: the Hanover of the
New Jersey Zinc Company and the Kearney—Pewabic of American—Peru
Mining Company. Although dwarfed by the Chino mine, these are important
producers.
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(Courtesy The Anaconda Co.)
Man, dig this hole!... Jackpile open-pit uranium mine near Laguna
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(Courtesy Kennecott Copper Corp.)
“Just scoop up copper ore, take it to the skipway....” up the side of the Chino Mine at Santa Rita
Copper, potash, and uranium are not the only mining operations of
New Mexico. Perlite is recovered from deposits near No Agua in Taos
County and just north of Grants. Two new gypsum plants are now operating
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northeast of Albuquerque, and a cement plant is located east of that
city. High-grade copper veins are worked south of Lordsburg. Coal mining
is being reactivated, with producing mines near Gallup, Fruitland, and
Raton. A new molybdenum mine is under development east of Questa.
New Mexico’s mineral industry is on a broad and firm base.
Mines and derricks are ever-present aspects of New Mexico’s landscapes;
they are seen by every citizen of the state and every tourist as he
travels across the plains, valleys, and mountains. The derricks and the
mine openings are merely surface features through which the vast wealth
of the underground is exploited, but they are a monetarily important part
of New Mexico’s scenery, rocks, and history.
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Enchanting Landscapes
by Frank E. Kottlowski
The visitor and the native may be well acquainted with the more
famous scenic places in New Mexico. Most of these are National or State
Parks or Monuments—glistening dunes of White Sands, sandstone cliffs
of El Morro, canyons eroded in volcanic rocks of Bandelier, the recent
volcano of Capulin Mountain, multicolored sinkholes at Bottomless Lakes,
grotesque carvings of volcanic rocks at City of Rocks, and the black tongues
of cooled lava in the Valley of Fires State Park near Carrizozo.
Many of the lesser-known spectacular scenic areas are off the beaten
path, far from the seventy-mile-an-hour Interstate highways. Even a brief
description of all would fill a thick book. But near the most traveled routes
are numerous enchanting landscapes. The traveler from the midwest or
east, driving U.S. Highway 66 (Interstate 40) breaks over the edge of
the “caprock” a few miles east of the New Mexico—Texas line. Atop the
caprock is Llano Estacado, the Staked Plains, a level surface stretching
along the southeast edge of New Mexico eastward into Texas. As seen
south of Tucumcari near Ragland, east of Fort Sumner near Taiban, or
east of Roswell near Kenna and Caprock, the bluffs of the Llano Estacado
are topped by caprock, a cliff of white caliche-limestone as much as forty
feet thick in places. Below, on gentle to steep slopes reaching northward
toward Tucumcari or westward toward Fort Sumner and Roswell, are the
varicolored red, purple, green, and gray shales and sandstones of Triassic
age. Red Lake near Taiban on U.S. Highway 60-84 lies in the red muds
of these Triassic rocks.
South of Tucumcari, rising boldly from the red-earth lowlands draining
to the Canadian River, are Tucumcari Mountain and Mesa Redonda,
and to the northwest the long buff cliffs of Mesa Rica. The latter mesa
lies north of Interstate 40 as far west as Newkirk. Patches of the white
caprock caliche-limestone cap these eastern New Mexico sentinels, whereas
in other localities, the brown Dakota Sandstone tops the buttes and is
underlain by pink Jurassic sandstones, with the mesa bases made up of the
Triassic redbeds.
Near Santa Rosa, Interstate 40 dips down into the narrow green valley
of Rio Pecos. Roadcuts lining the steep hills into the city show the red
and brown sandstones and shales of the Triassic beds.
Driving westward from Santa Rosa, one crosses rolling hills near Clines
Corners, then dips gently down into the northern part of the Estancia
Basin near Moriarty. To the north on the horizon are the snow-capped
peaks of the Sangre de Cristo Mountains. From Moriarty, Interstate 40
pulls slowly upward toward Edgewood into the eastern foothills of the
Sandia Mountains, the grassy plains giving way to juniper and piñon
groves.
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From the downgrade into Tijeras Canyon, State Highway 10 leads
north to San Antonito and the turnoff to Sandia Crest. The crest road
winds up canyon walls, on sloping limestone mesas, up through thick
stands of ponderosa pine, aspen, and, near the top, Engelmann spruce and
corkbark fir. Rocky Mountain bighorn sheep may be seen off the road
on the high crags. From Sandia Crest, 10,678 feet above sea level, much
of north-central New Mexico is visible; Mount Taylor to the west, the
Nacimiento and Jemez mountains to the northwest, the mighty Sangre de
Cristo Mountains to the northeast, and countless ranges to the south and
southwest. The city of Albuquerque is spread out at the base of the
Sandias, and the twisting north-south channel of the Rio Grande stretches,
glistening, as far left and right as one can see.
From Tijeras, Interstate 40 plunges into Tijeras Canyon, slicing through
vertical roadcuts in Pennsylvanian limestones and shales, then through the
ancient Precambrian granite. At the canyons mouth, the road levels off
on the broad alluvial plain on which much of east Albuquerque is built,
although the “downtown” is really down, in the valley of the Rio Grande.
Westward, Interstate 40 rolls up out of the valley, crosses windswept
plains spotted with black volcanic cones, in and out of the shallow brown
valley of Rio Puerco, and then to the red-cliff-bordered valley of Rio
San Jose. Cliffs are of brown, buff, and light-gray Jurassic sandstones, with
the valley carved in Triassic redbeds. Near Laguna, on the north side
of the valley, white gypsum of the Todilto Formation crops out. Then
through the pink Jurassic cliffs the canyon winds, and near New Laguna,
the highway is bordered by the varicolored, uranium-bearing Morrison
beds, which are overlain by brown sandstones and black shales of Cretaceous
age.
But as Interstate 40 approaches Grants, the dominant feature is black
frozen lava. The mesas surrounding Mount Taylor are capped by black
basalt, built up in many layers, each individual flows, and loose blocks
tumble down on the hillsides. Young basalt, twisted and wrinkled as if
it were still hot, winds along the valley; just east of Grants, a huge “field”
of this recent basalt stretches southward beyond the horizon. And above
all looms Mount Taylor, remnant of an ancient volcano, snow-capped
in winter, towering 11,389 feet above sea level.
At Casa Blanca, southeast of Mount Taylor, State Road 23 leads south
to Acoma Pueblo. Eleven miles to the southwest, Enchanted Mesa, Katsim
as it is called by the Acomas, towers 450 feet above the surrounding
valley floor. This sheer-cliffed rock is built by layers of (from the base to
the top) pink and white Entrada Sandstone, gray Todilto limestone, pink
and green Summerville beds, a massive cliff of light-tan Zuni Sandstone,
and a cap of yellow-brown Dakota Sandstone.
The top of Enchanted Mesa is inaccessible by normal means. Legend
has it that once the Acomas lived there, and there are Indian ruins up on
the isolated rim. A terrific rain and lightning storm, one summer day, sent
huge waterfalls down the sides of the mesa, tearing away large blocks
of sandstone, and destroyed the trail to the top, a series of narrow zigzag
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ledges and toeholds in crevasses. Thus the Acoma Indians moved a few
miles to the southwest to Acoma, onto the top of another sheer cliff, a rock
fortress carved in Zuni Sandstone and capped by Dakota Sandstone.
Talk about wide open spaces ... around the Enchanted Mesa
Southwest of Grants, the forested Zuni Mountains rise, bordered on
the north by a valley cut in Triassic redbeds and on the east by the recent
black basalt flows. The hurrying traveler will follow Interstate 40 to
Gallup around the north edge of the Zuni dome, flanked on the north
by the spectacular pink, red, brown, and gray cliffs of Jurassic and Cretaceous
sandstones. If one has time, take the low road, State Highways 53
and 36, around the southern edge of the Zunis. For almost twenty miles,
passing through San Rafael, the paved highway parallels the west edge of
the Grants black basalt flow; then up over low ridges and past black cinder
cones toward El Morro. In the lava tunnels, perpetual ice stays hidden from
the sun; these can be visited at Ice Caves.
El Morro, Inscription Rock, with its towering cliffs of Zuni Sandstone,
overlooks peaceful green valleys; farther west, the red and brown sandstones
are carved into many mesas and buttes near Zuni Pueblo. Then
northward to Gallup, swinging around the west edge of the Zuni Mountains,
the roller-coaster highway, State 36, cuts through ponderosa pine
country, bordered by Cretaceous brown sandstones, black shales, and coal
beds.
Northeast of Gallup eight miles is Kit Carson’s Cave, a gaping door
on the face of a massive cliff of Jurassic sandstone. A pool of cool water
lies along its floor. The three-and-a-half-mile drive north of Interstate 40
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is through a vast broken country of sandstone spires, pyramids, cliffs, and
ledges carved in the Jurassic rocks. Near Gallup, the drab coal-bearing
Cretaceous beds form the landscapes, but westward near the Arizona line,
erosion has cut down again to the brilliantly colored Jurassic rocks, and
Interstate 40 is escorted westward into the Grand Canyon State by cliffs
of white and pink sandstone.
Californians crossing New Mexico in the winter are likely to travel
U.S. Highway 70-80 (Interstate 10) eastward. New Mexico is entered
just before Steins Pass, which is channeled through the tan and green
volcanic rocks of the Peloncillo Mountains. Then down across the mud
and salt marshes of Alkali Flats lying in the Animas Valley and up onto
the north edge of the Pyramid Mountains into Lordsburg. Mine dumps dot
the Pyramids, and the ghost mining town of Shakespeare lies amid the
purple volcanic rocks.
Eastward from Lordsburg for 118 miles are the Antelope Plains; plains,
plains, plains. Steers graze on the sparse grass, yucca clumps border the
highway, and here and there sand dunes flee before the restless winds.
Mountain ranges, like islands on the sea of grass, yucca, and creosote
bush, rise in the distance. West of Deming, the low Victorio Mountains
lie south of the highway, made up of dolomite, limestone, and andesite
ridges. Southeast of Deming are the lofty Florida Mountains, their northern
toe crossed by Interstate 10. Volcanic hills dot the landscape east of
Las Cruces, Sierra de las Uvas’ purple slopes to the north, and the Potrillo
Mountains and Mount Riley to the south. The latter are part of a spectacular
volcanic field where black cinder cones and basalt flows cover hundreds
of square miles, and craters such as Kilbourne Hole are sunk below
the plains.
The descent into the Rio Grande Valley is awesome, especially if the
late afternoon sun is dancing on the spires and cliffs of the Organ Mountains
to the east. From across the brown plains, Interstate 10 winds down
into the green Mesilla Valley, a different world of cotton and alfalfa fields,
pecan and cottonwood groves, and red-tile-roofed Spanish homes. The
view of the Organ Mountains alone is worth the trip.
At Las Cruces, a city booming on cotton, rockets, and tourists, Interstate
10 turns south to parallel the east side of the Rio Grande Valley
down to Texas and El Paso. If one prefers a quiet scenic route, State
Highway 28 winds its way along the west side of the Valley amid fields
and groves, through peaceful villages, to end at the bridge over the Rio
Grande on the edge of El Paso. Here, to the south, is El Cristo Rey, a cone
of massive andesite, flanked by steeply tilted beds of limestone and shale,
Early Cretaceous in age, cut in two by the New Mexico-Mexico border.
Atop the peak is a 29-foot-high, 40-ton, limestone statue of Christ; a
winding path leads upward from the base for those strong enough of limb
to make the climb. Beyond, to the south, Ciudad Juarez lies, famous for
its bordertown flavor, markets, cathedrals, and bull rings.
The traveler to the east should stay on U.S. 62-180 from El Paso. This
highway cuts through the Hueco Mountains via Powwow Canyon, a gash
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carved from Pennsylvanian and Permian limestones, crosses the Diablo
Plateau, rolls past the white patches of Salt Flat lakes, then winds up to
the summit of Guadalupe Pass between the Delaware Mountains on the
south and the towering Guadalupe Mountains on the north. Looking
north from the Pass, Guadalupe Peak, highest point in Texas, and El
Capitan are unforgettable sights, their steep lower slopes ribbed brown and
green, overshadowed by the 1000-foot limestone cliffs of the peaks. The
limestone-hewn Guadalupe Mountains parallel the highway in New Mexico
and are pitted with many caves, with Carlsbad Caverns the largest
known in the range. Eastward beyond the Pecos Valley stretches the Great
Plains and Texas.
A side trip, near Carlsbad, over black-topped and gravel roads leads
from Seven Rivers, up Rocky Arroyo on State Road 137, into the northern
foothills of the Guadalupe Mountains to Sitting Bull Falls. Here, cool
spring waters cascade over limestone ledges to join in green pools lying
amid the cottonwood groves of the canyon floor.
Lake McMillan, a reservoir along the Pecos River north of Carlsbad,
and the many potash mines east of Carlsbad are parts of the enchanting
landscapes of this southeastern corner. Northward, following the green
cotton fields bordering the Pecos River, U.S. Highway 285 leads through
Artesia with its oil refineries to modern booming Roswell, second
city of the state. East of Roswell, bordering the east side of the Pecos
Valley, is Bottomless Lakes, azure blue pools spotted in sink holes.
Eastward from Roswell, on either U.S. Highway 70 or 380, redbeds
of Permian and Triassic age lie half hidden by pinkish sands up to the
edge of the caprock; beyond are the fertile grazing and crop lands of the
Llano Estacado, with its queen cities of Clovis and Portales. Here, deep
wells pump underground waters to irrigate lush fields that produce peanuts,
tomatoes, sweet potatoes, melons, strawberries, cucumbers, and
grapes. On the plains beyond the reach of the wells, wheat, maize, and
broomcorn are grown. Southeastward, oil derricks dot the plains, surrounding
Hobbs and Lovington.
Westward from Roswell, U.S. Highways 70 and 380 run together up
the rolling limestone hills west of the Pecos Valley before plunging down
Picacho Hill into the narrow canyon of Rio Hondo. At Hondo they
divide. U.S. Highway 380 leads northwestward through Lincoln town,
Billy the Kid’s shooting grounds, into Capitan, over Indian Divide, and
down into sleepy Carrizozo—paralleled by the forested peaks of Capitan
Mountains to the north and overshadowed by mighty Sierra Blanca to the
southwest. U.S. Highway 70 runs up the green canyon of Rio Ruidoso,
past Ruidoso Downs, past State Highway 37 which leads to Ruidoso and
the Sierra Blanca Ski Area, up into the ponderosa pines, crossing the divide
at Apache Summit, then westward and downhill past Mescalero, paralleling
Rio Tularosa. Suddenly the canyon widens, and ahead is the dry
Tularosa Basin with the White Sands glistening in the far distance.
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(Forest Service, U.S.D.A.)
Now this is what is meant by forest.... from Monjeau Lookout
From Tularosa to Alamogordo, U.S. Highway 70 is along the west
edge of the Sacramento Mountains wherein tier upon tier of dolomite
and limestone cliffs rise to the high peaks near Cloudcroft. Southwestward
from Alamogordo, the highway cuts diagonally across the Tularosa Basin,
skirting the southern edge of the White Sands, and passing through White
Sands Missile Range. Ahead lie the fabulous spires of the Organ Mountains;
to the right, the notched cliffs of the San Andres Mountains stretch
northward to rounded Salinas Peak and beyond the horizon. Steeply, the
highway rises to cross San Augustin Pass between the Organ and San
Andres mountains, past the village of Organ with its crumbling mining
dumps, before plunging downward onto the southern end of Jornada del
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Muerto, and finally, on the east edge of Las Cruces, leaves the creosote
bush plains to dip into the green Mesilla Valley of the Rio Grande.
West of Carrizozo, U.S. 380 crosses the black basalt flows of Valley of
Fires State Park, curves over the Carrizozo dome and up the dip slopes
of Chupadera Mesa, crosses in red roadcuts the northern tip of Sierra
Oscura, then westward through sand dunes of the northern Jornada del
Muerto. Coal beds crop out at Cerro Colorado before the highway sweeps
down into the Rio Grande Valley to San Antonio.
U.S. Highway 60 enters the state from the east on the Staked Plains
near booming Clovis, crosses Rio Pecos Valley at Fort Sumner—near Billy
the Kid’s grave—goes straight as a beeline over the plains to Vaughn, then
crosses the low southern end of the Pedernal Hills where tan Permian
sandstones lie abruptly on Precambrian granite, quartzite, and schists. Near
Willard, the highway crosses the southern end of the Estancia Valley,
with the salt lakes of Laguna del Perro mere remnants of the huge Pleistocene
lake that once filled the Valley. West from Mountainair, Abo redbeds
border the highway; limestone walls of Gran Quivira lie to the south
and the red sandstone church ruins of Abo and Quarai are to the north.
Through Abo Pass between the Manzano and Los Pinos mountains the
highway runs, then down the long alluvial fan slopes to the Rio Grande
Valley at Bernardo. From Bernardo to Socorro, U.S. Highway 60 joins
Interstate 25; westward from Socorro, the road climbs out of the Valley
onto Snake Ranch Flats, parallels the snow-tipped Magdalena Mountains
to Magdalena, then crosses the north end of the grassy San Agustin Plains.
Westward to Datil and Quemado, the highway is always in sight of volcanic
mountains, up and down winding canyons, and across intermontane
plains.
Still westward into Arizona along U.S. Highway 60 are Springerville,
fabulous Salt River Canyon, the mining cities of Globe, Miami, and
Superior, and booming Phoenix.
Into this west-central New Mexico country of volcanic peaks and grassy
plains comes U.S. Highway 180 from Deming northwestward. Along
the scenic, winding route are City of Rocks, the copper smelter at Hurley,
Santa Rita’s huge open-pit copper mine, famous Silver City, colorful canyons
of the Gila and San Francisco rivers, and, crossed by passes or bordering
all routes, the rugged rhyolite, andesite, and basalt ledges and cliffs.
From El Paso to Raton Pass, 515 miles, U.S. Highway 85 (Interstate
25) crosses New Mexico from south to north, from Mexico to Colorado.
As far as La Bajada Hill, between Albuquerque and Santa Fe, the highway
parallels the Rio Grande. Northward from El Paso, past Las Cruces
to Radium Springs and old Fort Selden, the green Mesilla Valley borders
the route; then through Selden Canyon into the Hatch Valley near San
Diego Mountain, and along the west side of the bold cliffs of the Caballo
Mountains, past Caballo Reservoir to Truth or Consequences (old Hot
Springs). Eastward lies Elephant Butte Dam and reservoir; the road cuts
across alluvial plains to the west of the Rio Grande all the way to Albuquerque,
with the mountains to the west the San Mateo, Magdalena,
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Socorro, and Ladron and to the east, the Fra Cristobal, Los Pinos, and
Manzano.
Intersecting Interstate 40 at Albuquerque, the Pan-American Central
Highway, Interstate 25 crosses to the east side of the Rio Grande, the
sheer cliffs of the Sandia Mountains to the east and the distant dark green
Jemez Mountains to the northwest. Crossing Galisteo Creek northeast
of Santo Domingo Pueblo, Interstate 25 turns toward the northeast, climbs
La Bajada Hill, onto the green plains sloping from Santa Fe. Santa Fe,
the ancient capital city, is nestled on the edge of the Sangre de Cristo
Mountains. Southeastward and eastward, U.S. Highway 85 (to be Interstate
25 here) rolls, skirting the southern end of the Sangre de Cristo
Mountains, wedged in by the north-facing cliffs of Glorieta Mesa, through
Glorieta Pass, where the Confederates lost the battle for the Southwest,
across the upper reaches of Rio Pecos, and around to Las Vegas. Then in
straight lines across the western edges of the Great Plains where they lap
up onto the Sangre de Cristo ranges, through Wagon Mound and Springer
to Raton. The climb up-canyon to Raton Pass, through roadcuts of brown
sandstone, shale, and coal, leads into Colorado, with a view of much of
southern Colorado from the Pass.
Many routes lead northward from ancient Santa Fe. U.S. Highway
285 crosses the high divide near Bishop’s Lodge, follows Rio Tesuque to
Pojoaque, crosses the Rio Grande near Espanola amid varicolored badlands
cut in the Santa Fe rocks, then heads northward on the black basalt plateau
toward Colorado. Black Mesa, a volcanic neck, lies south of Espanola,
overlooking the green Rio Grande Valley; atop this height, Pueblo Indians
once defied Spanish guns until they starved. Northward, near Tres Piedras,
the Ortega and Brazos ranges tower to the west, the perlite-rich hills
of No Agua lie to the northeast, and across the basalt plains cut by the
Rio Grande, the lofty, snow-capped Sangre de Cristo Mountains loom.
At Pojoaque, State Road 4 leads westward, across Otowi bridge of
the Rio Grande, then winds up into the canyon and mesa country bordering
the Jemez Mountains. Herein lie Bandelier and Los Alamos, one
with ancient abandoned pueblos, the other the atomic city. Farther west,
the road crosses the rim of an ancient volcano into Valle Grande, the
crater of that volcano—some 16 miles across. When this volcano spewed
forth hot ashes about a million years ago, the volcanic dust was wind-blown
as far as Kansas and Nebraska!
At Espanola, U.S. Highway 84 breaks away to the northwest to follow
Rio Chama in its canyon carved from redbeds near Abiquiu, past the
interesting museum at Ghost Ranch—where bones of Triassic dinosaurs
are collected—Echo Amphitheater, El Vado Lake, through Chama, and on
up into the San Juan Mountains country of southern Colorado.
Near Espanola, U.S. Highway 64 splits off to the northeast; this is the
high road of north-central New Mexico. Paralleling the canyon of the
Rio Grande to Pilar, the highway climbs up onto the Taos plateau to
Taos, turns eastward to cut through the Sangre de Cristo Mountains over
Palo Flechado Pass, down into the grassy Moreno Valley to Eagle Nest
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and Eagle Nest Lake, then eastward again following the narrow canyon
of the Cimarron River to Cimarron and Raton. A loop trip northward
from Eagle Nest on State 38 goes through ghost town Elizabethtown, over
Red River Pass, and down the varicolored canyon of Red River to Questa,
before turning southward toward Taos.
(U.S. Park Service)
Subdivision living, pueblo style—at Aztec National Monument
And there is the northwest, the Four Corners region, land of Navajos
and gas wells, presided over by magnificent Shiprock. State Highway 44
leaves Interstate 25 at Bernalillo, follows Rio Salado to San Ysidro, which
nestles at the south tip of the Nacimiento Mountains below White Mesa,
thence northwestward past Cabezon Peak and coaly La Ventana to Cuba
in the valley of Rio Puerco. Then, up and down, the winding highway
cuts transversely across the San Juan Basin, through pine groves at the
Continental Divide, past the side road to Chaco Canyon National Monument
at Blanco Trading Post, and among the multicolored Tertiary beds
carved into badlands. At Bloomfield, oil and gas wells lie all about, and
the mesa-and-canyon country gives way to the valley of the San Juan
River. At Aztec, State Road 44 joins U.S. Highway 550 in the narrow
valley of the Animas River—a clear cold stream sent rushing down from
the icy lakes of the San Juan Mountains to the north. Eastward a few
miles lies Navajo Lake along the San Juan River; northward, U. S. 550
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winds up the Animas Valley toward Durango, high Silverton, and Mesa
Verde National Park. Aztec Ruins National Monument is just to the
northwest of Aztec.
Westward from Aztec, U.S. Highway 550 follows the Animas River
to its junction with the San Juan River, then past the huge Navajo coal
mine, a long open cut near Fruitland, to junction with U.S. Highway
666 at Shiprock.
Shiprock! A buttressed needle, towering 1450 vertical feet above Navajo-land,
with walls of black igneous rock radiating from its feet like spokes
on a wheel. This dark-colored spire once filled the throat of a volcano.
Where are piles of rocks, hundreds of feet thick, that once surrounded it?
Down the river they went, down the San Juan to the Colorado River,
and thence to the ocean.
To the west, as a background, are the forested Carrizo, Lukachukai,
and Chuska mountains. Off to the east lies Hogback Mountain, an upturned
ridge of sedimentary rocks producing oil—the petroleum geologist’s
favorite haunt, an anticline.
Southward from Shiprock, U.S. 666 passes other volcanic necks such
as Bennett Peak and Ford Butte. North of Gallup, State Road 68 leads
westward to Window Rock (Arizona), the Indian Headquarters of the
Navajo Reservation. Near Gallup, coal beds of Late Cretaceous age crop
out, Gamerco once being a booming coal-mining town. Now huge dragline
shovels scoop out the coal from open pits to the northwest of Gallup.
And at Gallup, the Indian Capital, a loop drive around the San Juan Basin
is completed; Interstate 40, old U.S. Highway 66, goes eastward to Albuquerque,
St. Louis, and Chicago, and westward to Grand Canyon, Los
Angeles, and the blue Pacific.
Many other scenic places dot the Land of Enchantment; local hosts,
rancher or city dweller, know of these. Mountain meadows, rushing
streams, rocky peaks, desert valleys, badlands, grassy plains, thick forests,
spectacular chasms, needle rocks, and brilliant colors—they are all here in
New Mexico.