I was born on the 2d April, 1793, in a small village of Argyllshire; its
name is Tarbert; it is situated on the isthmus of Kintyre, in the parish
of Killcalmonel. My ancestors were of the family of Craignish. During
the invasion of Montrose into the county of Argyll, the first of my paternal
ancestors who settled in Kintyre, was, previous to that event, made a prisoner
by the soldiers of that heroic General, and confined with others of his clan,
(whose conduct or opposition had rendered them obnoxious to the invaders,)
in a large barn, for the time being, there to await the decision of their
enraged captors. My ancestor, whose name was Charles, overhearing the
sentinels at the door discoursing together, imbibed the intelligence that all the
prisoners would be put to death next morning. He was naturally alarmed,
but mustering all the courage that desperation could supply, he took his knife,
and in the dead of night, cut the hinge off by which the hurdle door was suspended.
He then made a sudden leap at his enemies, the sentinels, knocked
down two of them, and sought refuge in flight. But an alarm was soon raised,
and he became the object of immediate pursuit. Finding himself hard pressed
and despairing of making his escape good by flight, he concealed himself
among some brushwood till his pursuers came up, and then availing himself
of the darkness of the night, mingled with the party, and for a short while,
succeeded in imposing a belief that he was one of their own number by joining
the hue and cry, and shouting as vehemently as any of them, “Catch the
black Campbell!” the agnomen by which he was usually distinguished. In
a short time, however, the moon breaking through a cloud laid him open to
suspicion just when they had reached the brink of a small lake of which he
well knew the geography. There to avoid being massacred on the spot, he
plunged from the steep bank into the watery element, and concealed himself
among the reeds and long grass that fringed its margin. His pursuers now
concluding that the water had effected all, if not more than they themselves
intended, thought it superfluous to attempt any thing further, and therefore
left him to his fate. He escaped unhurt, and his daring attempt was the
means of affording liberty to his fellow prisoners, who, finding the door of the
barn open, and the enemy gone, decamped without obstruction. Shortly afterwards,
the said Charles settled in the farm of Escart, within two miles of
Tarbert. Part of the dwelling-house is still extant, and distinguished by a
range of Druidical pillars, the most remarkable of the kind in that district.
Here my forefathers lived in direct succession, without any local change of
abode, down to the days of my grandfather, who died a young man, leaving,
however, a pretty numerous family, all of whom are now extinct: most of
their descendants have emigrated to America, where many of them live in
comparative affluence.
When I was but an infant, my father quitting the Highlands, settled in
Johnstone, a handsome and populous village of Renfrewshire, where he was
employed during the remainder of his life, in the warehouse of a Cotton-mill.
He was a man remarkable for nothing but his unaffected piety, and the unconquerable
integrity of his heart. By him I was early and earnestly instructed
in the principles and practice of religion, and continually admonished of the
danger of tampering with vice, even when she assumed the exterior of virtue.
His favourite maxim was to preserve an unshaken integrity through all the
transactions of life; and, to speak truth, he was the only man I ever knew
that was as honest as he professed to be. Though he lived in this, his heart
was in another world. No advantage, no argument would palliate, in his
eyes, a dishonest act, however trifling. He saw no wealth, no treasure in
this world, but the possession of an upright heart, and used to say; that a man
that feared God could never be poor. His whole soul was continually, especially
in the latter part of his life, occupied with the glad tidings of Salvation
contained in the Gospel. His religion was purely abstract; about differences
of sects and controversies, he cared nothing; he knew as little of them as a
child; and only wondered that pious men should occupy themselves with such
frivolities.
By this excellent parent I was early sent to school, and between his private
tuition and that of my first schoolmaster, I could read English fluently, and
even write at six or seven years of age. To instruct me in the Gælic language,
of which he was a perfect master, after giving me some lessons, he resolved
on sending me home to my native shire, when I was put to school at
the village of Lagavullin, under the auspices of Mr. Beaton, still, so far as I
know, master of the same school.
After remaining here sometime under the hospitable roof of a paternal relative,
I was again recalled to the Low Country. My father shortly after my
return, began to fail in body, and to sink under the pressure of a laborious
asthma, which so much enfeebled his constitution that he was no longer able
to follow his avocation. I was now sent to a Cotton-mill where I could earn
about eight or ten shillings a-week. After this period, all the means of instruction
I ever possessed resulted from my own exertions. I early imbibed
a taste for reading, and the first trifling sum that lay in my hands, as a redundancy
over the immediate exigencies of the family, was laid out as subscription
money at a circulating library in a neighbouring town. After the toils of the
day were past, the little I could snatch from sleep was devoted to the perusal
of such books as the library could supply. Often have I trudged, in the dark
winter nights, a distance of several miles, through wind and rain, to get my
books exchanged. I read much of History, Biography, Voyages, Travels,
almost all the old Dramatic Poets, of whom I was passionately fond, and the
majority of the English Classics. In this manner I laid in a considerable
stock of miscellaneous knowledge while yet very young, and the contemplation
of the time thus spent has ever been a source of unfeigned satisfaction.
I now became a member of a society whose real object was to debate on
literary subjects. It consisted of twelve members; we met once a-week, and
in winding up the debate, a question was voted for the subject of the ensuing
meeting. Matters of a religious and political nature were absolutely excluded.
The presidentship went by rotation; and our meetings, after the question was
disposed of, broke up with some amusing story, or song from the chair. The
society consisted chiefly of artisans and mechanics, such as had a taste for
reading and literary pursuits; and some of its members have since attained to
situations of profit and respectability both at home and abroad. One, in particular,
is at present a Lecturer on Philosophy, and Editor of a respectable
Medical Journal. Our regulations were nearly similar to those of the Mauchline
club, on which the name of Burns has conferred immortality. The members,
however, were not obliged, like those of the bachelor’s club, to live in
single blessedness. Once a-year we celebrated the anniversary of our Institution,
by holding a night of festal glee, to the mysteries of which every member
had it in his option to introduce a neutral person, whose sentiments were
not suspected to be in hostility with our patron goddesses—Nature and Art.
We spent these nights in the most tempered and social harmony, toasting the
memories of all the renowned worthies of our native land. We read essays,
made speeches, and sung songs; the diversity was heightened by recitations
from favourite authors, original pieces, sometimes of our own composition; and
now and then, an interlude of soft music, breathed from a couple or two of
well-toned flutes. The night was one of relaxation, not of debate; of rational,
though somewhat uproarious enjoyment. The ties of close friendship had
united every heart as a link in an indissoluble chain, which no tyrant but time
could break; every link was gold, and that will never rust even when
buried—Peace to the manes of the past! There are groups and assemblages
in the memory of man, on which, like the flowery Oasis of the desert, it would
be little profit to dwell, but on which, as we travel onward, we are often tempted
to look back. The society continued in existence for many years. Being the
only thing of the kind that was ever instituted in the village, it experienced a
good deal of opposition at its first outset; but confident of the rectitude and
utility of the principle on which it was founded, the members continued their
meetings through good and evil report, and finally triumphed, establishing the
credit of the club. The dispersion of its members to different quarters of the
world was, I believe, the final cause of its dissolution. It was a cheap school
of pleasure and profit, well supplied with books, and conducted almost without
any expense. As we never met in a public-house above once or twice a-year, it
led to no habits of irregularity or dissipation. On the contrary, the moral truth
and maxims that naturally sprung from the frequent exercise of intellect to which
it gave rise, formed of themselves a kind of bulwark that excluded meaner pursuits,
and kept the mind from deteriorating, by keeping its eye so constantly fixed
on the grand, though confusedly moving panorama of great and interesting objects.
To men toiling in the humblest walks of life, the approaches to knowledge
were no doubt circuitous, and in many instances, the want of time, or
books, and legitimate guides, left them like way-fairers storm-steaded; still,
however, they had the mountain of knowledge in view, and the distance
seemed only to heighten the sublimity. A taste for knowledge and science
is of such noble origin, as to confer a kind of lustre on its humblest possessor.
There is something in the pleasure it yields so superior to the gratification
arising from common place topics, and the tittle tattle of life, as to rank
the poorest gleaner in the harvest of literature, at least a degree above the herd
of bipeds, whose whole range of intellect is circumscribed to the science of
profit and loss, and the mere mechanical operations of life and nature. The
highest security of enjoyment that the latter can attain to is vested in the
power of fortune, and may perish in an hour; but the treasures of knowledge
are of an unfading nature, and their value becomes rather enhanced than diminished,
by adversity. Thus the votary of intellectual delight can never be
rendered absolutely desolate by the operations of chance; for even when fortune
and friends forsake him, he has still something left in the treasures of his
mind, to console him either in sorrow or solitude. It must be to a mind of
this kind the poet alludes when he says—
Sweet are the uses of adversity,
Which, like the toad, ugly and venomous,
Wears yet a precious jewel in its head.
The lover of learning, however straitened his circumstances, or rugged his
condition, has yet a source of enjoyment within himself that the world never
dreams of; and, perhaps, when common observers think him unhappy, his
mind is contemplating objects of which they can have but a faint conception.
Perhaps he is solving a problem of Euclid, or soaring with Newton amidst
the planetary world, and endeavouring to discover the nature and properties
of that invisible attraction by which the Almighty mind has subjected inanimate
matter to laws that resemble the operations of intelligence: or descending
from the harmony of the spheres, he contemplates the principle
of animal life, and explores the intricate labyrinths of physiological phenomena.
If tired or disappointed in his physical researches, he has the mighty and
sublime region of mind to revel in. Pursuing the footsteps of Locke and of
Reid, he traces the origin of his own ideas, feelings, and passions: or tired
with the labour of tracing effects to their first causes, and baffled in his attempts
at analyzing the complex machinery of the human soul, he unbends
the wing of his imagination, and solaces his weary mind in the delightful
gardens of the classic muse. Poetry and music have a wild charm over the
heart: like moonlight, they cast a pleasing disguise over the realities of nature,
and soften, by their mellow tints and colourings, those asperities of misluck
and cankered occurrences, that usually irritate a feeling mind in their plain prose
and matter of fact appearance. Thus, a person fond of reading has always
either a useful or amusing companion at command. When tired of the pages
of the Stagyrite, he can fly to the court of Meonidas.
’Tis he who gives my breast a thousand pains,
Can make me feel each passion that he feigns;
Enrage, compose, with more than magic art;
With pity and with terror tear my heart,
And snatch me o’er the earth, or through the air,
To Thebes, to Athens, when he will, and where.
I have been induced to make these remarks on the pleasure incidental to
a reading mind, as there are many persons not devoid of good sense, who
affect to despise any pursuit that diverts the attention from the main business
of life, without having money for its immediate object. These persons, in
their own eyes, are certainly the only true philosophers; they would not, like
the dog crossing the river, drop the bone from their mouth, to grasp at the
shadow. Money in their estimation is the true philosopher’s stone. Such
persons are disposed to be critical on the waste of time occasioned by literary
pursuits, which they reckon idle application in those who are obliged to earn
their bread by the sweat of their brow, without once reflecting, that they
themselves frequently squander their precious hours in pursuits and amusements
not only less profitable, but altogether trite and frivolous. The members
of our little club felt this truth too forcibly to abandon the path our institution
had chalked out. We were every whit as well disposed, and ready
to pursue the duties of our various avocations as others were, and we enjoyed
a rational relaxation from the drudgery of life, to which our detractors were
perfect strangers. These honest people branded us with the designation
of atheists, poets, and play-actors; and their officious gossiping was to me the
source of many a domestic lecture. No poor devil was ever more tortured,
or persecuted, for his attachment to books than I was. Every cross accident—every
misfortune, that chequered my early life, was ascribed to my love of
books, and the influence of our club. My father, however, never forbade me
to attend it: he felt pleasure in observing that my religious principles were
unshaken, and uncontaminated; and he was far from being displeased with
the books he found in circulation among us. His death, however, which
happened when the society was in its infancy, left me to follow the bent of my
own mind within our domestic circle. I was then freed from the terror of a
severe censor; but I had also lost my best counsellor and friend.
Previous to his death, he bound me apprentice to a trade for which I had
no great liking. My master finding his business not very prosperous, thought,
I believe, that it would be a good job to get the penalty stipulated in my
indenture, in case of failure on my part to perform the articles of agreement.
He, therefore, took occasion to use me rather harshly, and one time, when I
resented his conduct by a spirited expression, he struck me, and turned me
out of doors. I now considered myself at liberty, and resisted every persuasion
of my friends to return to my work. When I found them urgent, I
listened to the suggestions of my own heart rather than to their arguments,
and happening to meet with an intimate friend, who was then about to leave
the village on a romantic excursion, which he had concocted in his own fertile
brain, he invited me to accompany him—a proposal to which I not only
agreed, but embraced with enthusiasm. I immediately eloped without the
knowledge of any other person; and after making a very agreeable, and not
uninteresting tour, through one of the most romantic districts in Scotland,
returned home again at the end of six or seven weeks. My master got me
immediately apprehended, and to save myself from jail, I was obliged to sign
a bill for a penalty of ten pounds. Although our family was but poor, and
my mother a widow, this fellow exacted the full penalty, with the most merciless
and uncompromising avidity. In order to facilitate the object of payment,
and to get rid of the fellow’s importunity, my former landlord and cautioner
advised me to endeavour to dispose of a small manuscript of poetry by subscription.
The advice was taken, and the manuscript sent immediately to the
press. This project also failed, and involved my cautioner and myself in
new difficulties. The volume was printed, but from bad management it never
came to be disposed of. From this period, in spite of every endeavour after
well-doing, my life has been one continued series of disappointments.
I now turned my thoughts on going to sea—the usual resort of the unfortunate.
Accordingly, through the interest of a friend, I engaged with a
captain bound for the West Indies in 1812, and on the 16th of February set
sail from the Tail of the Bank. We experienced, on our entrance into the
Atlantic Ocean, a most tremendous storm. The sea was literally transformed
into aqueous mountains, whose curled tops hung over us with a stupendous
aspect of sublimity. On the other hand, every yawning gulph, deep as
Cocytus, threatened instant and eternal annihilation. It was beautiful, but
terrible, to contemplate the gigantic billows hanging over us, roaring and
waving their trembling crests, feathered with pompous spray, and stained with
all the vivid tints of the rainbow. The ship was tossed from side to side most
rudely, but she floated with all the buoyancy of a cork. One night (for the
storm lasted many days) when the spirit of the tempest shrieked through our
tackle and cordage, and when all around us was dark as the passage of Æneas
to hell, a tremendous sea struck the ship, and for some moments completely
overwhelmed her. The long boat was torn up from the ring bolts that fastened
it to the deck, the jolly boat was swept from the mizzen chains, the
bulwarks were completely demolished from the stern to the waste, and the
huge spars on deck thrown loose from their lashings. I was at the time in my
hammock in the forecastle: the rush of the water down the hatch was like
the noise of thunder, and for a moment the dubious light of the firmament
was extinguished in the passage. A Dutchman lay in the hammock along
side of mine. He leaped out, and exclaimed—“By Cot Almighty the ship
is foundered! I’ll be damned for it is! We are all lost every soul of us!”
After a fearful pause, a seaman came to the fore hatch, and knocking with a
handspike, shouted—“All hands—the ship’s a wreck!” We sprung on
deck; the carpenter sounded the pump, and sung out—“Seven feet water.”
At this dreadful news the crew and passengers were thunderstruck, and one
of these, a member of the worthy firm of the ship’s owners, began to wring
his hands and tear his hair, crying—“Oh my good ship:” but his eagerness
to get out the boat, showed that it was not the ship, but his conscience that
troubled him. The boat, however, was damaged; but, at any rate, she would
not have lived a moment in the rage of that sea. The captain at length expressed
his doubts of the accuracy of the carpenter’s experiment in sounding, and
going back to the cabin, had the line rubbed over with chalk. During this
fearful suspense, between life and death, all was silence; the boldest on board
seemed to hold his breath in the act of listening to the result. The captain
sounded, and the joyful tidings were announced of only three or four inches
water in the pump. All now felt relieved: the distressed owner drowned his
lamentations in a bumper, and the sailors began their old swearing again.
Eleven of our water casks were stove by the rolling of the ship. A council
of war was held on the expediency of returning to some port for a fresh supply
of water; but it was finally resolved that we should proceed on our voyage.
We were eleven weeks in crossing the Atlantic. At length we arrived safe in
the Island of New Providence, lying at no great distance from the first land
(another of the Bahama Islands) that cheered the drooping hopes of Columbus
in his search for a new world. I was disappointed in my views of a situation
at New Providence, and, therefore, returned to Scotland in the same ship.
The next year, 1813, I sailed for the Island of Jamaica. I had a letter
of recommendation from the brother of one of the owners of the vessel who
lived in the Island, and therefore felt confident that this knight errant voyage
would prove more fortunate than the last. On our way we put into Cork,
in expectation of a convoy; but after remaining there a fortnight or three
weeks, we were necessitated to proceed on our voyage alone. We had eight
passengers on board, who kept fiddling and dancing the whole voyage. When
off the coast of Portugal we had a pretty severe gale, which for some time
interrupted their gaiety; but the most serious occurrence was a heavy sea, that
swept away our cambouse and cook-house, without the least ceremony. The
cook, a black fellow, was within at the time preparing breakfast, but he had
the presence of mind to step out, and take hold of the main chains, just as
the moveable building took its final departure. We soon made the Island of
Barmuda in the West Indies;
And passing through the isles that lie
Like cloudlets in a summer’s sky,
we were attacked by an American Privateer off Navassa rock, at the west end
of St. Domingo. This put fiddling out of the heads of our Glasgow dandies
a second time; but the skilful management of our captain, and the darkness
of the night, finally freed them from putting their trembling courage to the
test of action. We arrived all safe at Montego Bay, a handsome sea-port
town of Jamaica. Here I forwarded my letter of recommendation, but it had
no effect. Having discharged our European cargo, we loaded with wood
and other articles, with which we proceeded to Kingston. In this trip we
had a number of West Indian dandies on board, who were in great spirits for
a sea fight, boasting how they would treat the first Yanky Privateer that
should come in their way. Immediately a coasting sloop hove in sight. It
was a fine moonlight night, a calm sea, and almost no wind. Our vessel was
an armed schooner of eight guns. The captain and mate, being both under
the influence of Bacchus at the time, were willing to give the dandies a specimen
of their admiralship, and after clearing the deck for an engagement, ordered
the guns to be loaded. The dandies now began to blanch; some of
them slunk back to the cabin, others, who were ashamed to be thought cowards,
kept the deck, but with looks that clearly indicated their agitation.
The sloop advanced—it was midnight—the captain ran to and fro calling on the
absent dandies, damning them to stand to their guns. He then hailed the sloop,
but no answer. The next word was fire, and we poured a few shots into her.
The sloop bore away—muskets, pistols, and cutlasses, were then put in
requisition. We pursued—the sloop immediately hove to, when the master
informed us that he was no Yanky, but a poor Creole drugger, and then
calmly requested our address. Our captain replied, that his vessel was the
None-Such, and with Quixotic complacency proceeded on his voyage. The
master of the drugger afterwards prosecuted for damages, and, I believe,
obtained something.
Having disloaded at Kingston, we returned to Montego Bay. Here our
crew were seized with the yellow fever, and were carried ashore, one after
another, till only three remained, and I was one of these. Two of us felt
the approach of the fearful malady one night while we were assailed by
a hurricane, which in that climate is a dreadful commotion of the elements
of heaven, and earth, and sea. Our vessel drifted from her anchoring
ground, and snapping both her chain and hempen cable, was cast ashore
among the Bogue Islands, at the mouth of the river Styx—not the Styx that
Orpheus and Æneas crossed, although a greater than Orpheus or Æneas was
once shipwrecked on its muddy shore—the immortal Columbus. By the
assistance of a Negro and two Portuguese, I was landed and conveyed to the
house of a Negro woman in Montego Bay, where I was put to bed, and
treated with the greatest kindness, till I recovered of the fever under which I
then laboured. I scarcely remember any thing of this circumstance, except,
that on being put to bed, the house was unroofed by the violence of the tempest,
and the rain poured down on me in torrents. I was immediately carried
to another apartment. During my illness I was attended by a medical gentleman
from Glasgow, who predicted to my nurse that the fever would prove
fatal on the fourth or fifth night. The event proved the acuteness of his
sagacity; for, as I afterwards learned from my nurse herself, she approached
my bed-side on the predicted day, and found me cold and breathless. Concluding
that the vital spark had fled, she proceeded to perform the last office
to my apparently lifeless remains, when, putting her hand on my breast, she
felt my heart still beating. She then took a phial of the tincture of Cayenne
pepper, with which she embrocated my breast, and finally poured some of it
into my ear: I immediately recovered the power of respiration. From that
period the fever left me, and I gradually recovered. Thus, by the kind attention
of this poor African, I found myself restored to life.
The doctor now calling, told me the danger was over, and to my enquiries
for the captain and mate he answered, that they were doing well; but
when he found me past the danger of a relapse, told me that they were both
buried.
The treatment in yellow fever consists in keeping the bowels open, by
administering frequent dozes of submuriate of mercury; and in promoting
perspiration, by the plentiful use of brandy diluted with water.
After I was so far recovered as to bear sitting in a chair under the piazza,
my attention was one day arrested by the figure of a person, meagre and wan,
approaching towards me from the opposite side of the street. He had a
handkerchief about his head, and a staff in his hand on which he leaned dejectedly.
On coming nearer, his countenance assumed a ghastly smile. He
advanced hurriedly to within a few paces of my seat on the piazza—stopped—leaned
on his stick—and exclaimed—“My God! is this you?” It was
Phillip Gray, the only survivor of all my shipmates. I rose and shook him
by the hand.
The day previous to his falling sick he had quarrelled with the captain.
The captain struck him for some trivial fault, my shipmate returned the blow,
and a battle ensued, in which poor Phillip had the worst of it, on account of
his opponent seizing a mallet, and knocking him down with it. Phillip, said
I, have you heard of the captain’s fate. Phillip looked me in the face—“Yes,”
replied he, “his soul is in hell;” and, seizing a glass of rum which my kind
hostess had set before us, he drank—“Damnation to all tyrants!”
We took a ramble through the town together, escorted by two or three
Negroes. In the fulness of our joy we entered a spirit shop, and drank one
gill of rum between us. The liquor had such an effect upon our exhausted
bodies, that we returned staggering tipsy, and, I believe, it was one of the
happiest days of our lives.
Being still weak with the effects of the fever, and finding our lodgings very
expensive, we made application to the proper authorities, and were admitted as
convalescents into the town’s hospital. The hospital was pleasantly situated on
the verge of the ocean, about a mile from the town of Montego Bay, and
skirted everywhere on the land side with woods, mountains, and pastures.
The discipline of the hospital did not confine us within doors during the day;
we had therefore an opportunity of traversing the country in whatever direction
we pleased, and to as great a distance as our strength, and the intervals between
meals, would authorise us to venture. During our stay here we had
many pleasant rambles among the woods, which everywhere abound with fruit.
Here I was first struck with the marks of devastation the late hurricane had
imprinted on the face of Nature; for we met not only huge trees torn up by
the roots, but observed that those on the tops of the hills were stripped of
their entire foliage, standing like the scathed pine in Milton’s description, to
which he compares the ruin of the arch fiend, stately but bare, without a single
leaf. This afforded us sufficient proof of the terrible force of the aerial
element in these dreadful commotions, when the heavens, as it were, loose
their balance.
The sick list of our hospital consisted of only four persons, and we usually
sallied out in a body. The exercise, fresh air, and change of objects, which
the liberties of the institution afforded us, had a salutary influence on our
health, for we gradually recovered our strength and spirits, and within the
limits of a single month, we were all enabled to resume the active duties of
life.
For want of better luck we now shipped on board of a drugger or coasting
vessel, and cruized from one port to another, carrying chingles, staves, hoops,
boards, and whatever came in our way. In this duty Phillip and I had little
to do, but guide the vessel at sea. In harbour, the whole toil of loading
and unloading fell on the Negroes. The master of the sloop was a Mulatto,
a man of a gay and amorous disposition. He had a sable sweetheart in every
port and cove, and whenever the sea breeze blew hard, he was sure to put
into the first creek, that he might have an interview with one of his black
dulcineas of the woods. In these adventures we sometimes accompanied him,
and were generally kindly entertained. After remaining on shore most of
the day, we used to weigh anchor in the evening; for the weather is then always
moderate, and we had the advantage of the rock wind, or land breeze,
which blows from the centre of the Island towards every point of the compass.
After making several trips with this captain of the yellow countenance, we
left him, in order to look after a situation more lucrative. Phillip took
shipping for Kingston, and I proceeded to Martha Brae. Here I was perfectly
a stranger, and had but little money; however, I met one of our old
passengers from Greenock, who was a wealthy merchant, and had a splendid
store in this town. He gave me a kind reception, and treated me to a glass
of rum. He then advised me to stop in town a few days, and promised to
procure me the situation of book-keeper on some neighbouring estate. I
acquiesced, but after waiting and wearying till my little stock of money was
expended, he still put me off. I went on board a ship in the harbour, and
wrought for my victuals a few days, expecting that something would cast up.
Here, during my stay on board, a circumstance occurred, that set the humanity
of West Indian captains and planters in a prominent point of view. A male
Negro, a slave, about twenty years of age, came on board to dispose of some
fruit. A quarrel ensued between the Negro and one of the sailors about the
price of the article which was the subject of barter. The mate of the ship
interfered, and on learning the cause of the dispute, was so enraged against
the Negro, that he took up a piece of wood, and began to beat him most
unmercifully. The poor sufferer wept, and called for quarter; but finding
there was none to be had at the hands of this white barbarian, in despair he
leaped overboard, and was immediately drowned. Had this happened in any
Christian country, it certainly would have been made the subject of legal inquiry;
nothing of this kind, however, took place. The captain of the ship
paid the master of the Negro a sum of eighty pounds as an equivalent for the
loss of his slave, and the matter was hushed and buried. Disgusted at the
brutality I witnessed here, I packed up the few articles I had, and resolved to
look for a situation somewhere else. At this time I had neither hat on my
head, nor shoes to my feet. My whole wardrobe consisted of a Guernsey frock,
a pair of trowsers, and a spare shirt, wrapped up in a handkerchief, with some
other trifles. Before leaving the town, I resolved to call on my friend the
store-keeper. I mounted the steps that led to the piazza of his shop; but
seeing him engaged with some gentlemen within, I waited outside of the door
till I should see him at leisure. I was still pale and emaciated, in consequence
of the fever. He cast his eye on me, and, I dare say, he thought I was dying.
He came to the door: the horizon of his countenance was darkened with a
most ungracious frown. Surely I came in an unlucky hour. Why did I not
wait till the gentleman had taken dinner, and blunted the stings of his spleen
in a generous bumper!
“What is it you want with me?” said he, “Go: what should you do
here? You can have no claims on me.”
I certainly was not prepared for this. He had, unsolicited, promised me
his interest and utmost endeavours to procure me a situation, for which I
thought myself not unqualified. He had caused me to hang on that promise
till my last dollar was expended;—and to receive me thus! It went heavily
to my almost hopeless heart; but I was yet more angry than grieved. I
thought how I had come from the same country—the same vessel had wafted
us across the ocean. I was almost the only survivor of that ship’s crew, and
now I was desolate in a foreign land, and without bread. I thought on all
this, and, but for scorn, I could have wept. Pride, however, lent me all its
aid. I bestowed on him a look of contempt, and, without any other answer,
proceeded on my journey.
When I had reached the outskirts of the town, I stopped to inquire the
direct road to the next sea-port. A gentleman, standing under the piazza of
a merchant’s store, chancing to observe me, called in a familiar manner—“Ho,
Jack, whither are you bound?”—“For Montego Bay, Sir, in search
of a ship,” was the reply. He then inquired what vessel I belonged to
last: I told him. “Oh,” cried he, “you are one of Captain F——’s
boys. Poor fellow, I knew Captain F——, he was a dear friend of mine.
And, what, after undergoing such hardships in their service, have the company
turned you adrift?” I told him they had not, but stated my reasons for
quitting their service. “You was right,” said he, “come along with me,
and I’ll find you a vessel. I am master of the finest ship in the island, but
she is now lying at Lucea.” He then took me down to the wharf, and hailing
an English ship lying at anchor, a boat came ashore. He requested the
people of the boat to take me on board their ship, and to tell their captain,
that I was to remain there till his boat should arrive to take me down to
Lucea. This was all transacted in the course of a few minutes. I remained
some days on board the English ship, whose crew were very kind to me, and
expressed a warm wish that I would stop with their own captain, as he wanted
a few hands; but I tenaciously stuck to my first patron, and set sail for Lucea
in a drugger, being too impatient to wait the arrival of the long-boat. On
our way to Lucea we put into Montego Bay, where I lodged a night in the
house of my good nurse. Next day I called on a young gentleman, who had
been one of our passengers from Greenock. He was now employed in a store
as clerk. He treated me with much kindness, and promised to do his utmost
to obtain a situation for me. As soon as he could effect this, he would let
me know by letter. Before I embarked for Lucea, I called on Messrs. H.
and Co., the owners of the vessel in which I left Scotland. They had never
paid me the wages due for my servitude. Mr. H—— treated me with great
insolence, and told me he would give me nothing, because I had deserted the
vessel. Now, the vessel was wrecked, but had been got up again; and
although, on recovering from the fever, I had gone on board, I was induced
to leave her, along with my friend Phillip, because we understood she was
bound for South America, and would not return to Scotland for a number of
years. I told Mr. H——, that I had fulfilled my engagement to the very
letter and limit of the original contract, and that if he did not pay me, I would
use legal measures to compel him. He smiled, and well he might, for he
knew that I had not means to put my threat in execution. I was obliged to
come away empty, lamenting that I was now in a land where justice—like the
gods of some Indian nations—was too exalted to listen to the application of a
poor friendless tar.
When I came to Lucea, the master of the drugger put me on board my
destined ship—the Cyrus of Whitby. The captain was not on board, but
the mate and crew received me with cheerful countenances, telling me, that
the captain had intimated to them that such a person was expected. I was taken
down to the steerage, where the ship’s crew seating themselves in a ring, began
to empty two bottles of rum which the mate had sent them, in order to welcome
their new shipmate. They drank to my health, and pushed round the glass with
boisterous hilarity. When the bumper came to my turn, a person in the far
corner of the steerage, on hearing my voice, sprung to his feet, and running
towards me, exclaimed—“Is it you Campbell?” He then clasped me to
his bosom, and burst into tears. It was my old shipmate, Phillip Gray.
He then related to me all the trying adventures he had passed through since
our parting, and expressed his happiness in meeting me again under such
agreeable circumstances; for, he told me, he was at present second mate of
the ship, and in the event of the first mate obtaining the command of another
vessel (an event daily expected), he had the promise of being promoted to his
station. He then related to the whole assembled crew the many scenes, trials,
and perils we had weathered together; after which, every one on board tried
to excel in marks and expressions of friendship to me. I was not many days
on board, when a letter from my friend at Montego Bay conveyed the agreeable
intelligence, that he had procured for me a situation to my wish, on an
estate in his own immediate neighbourhood. This was the ultimate object of
my ambition, and, after taking an affectionate leave of my friend Phillip, I set
out for my new situation without a moment’s delay.
On my way from Lucea to Montego Bay I fell in with a poor tar, whom
I had formerly seen at a neighbouring sea-port. He had, along with some
other persons, deserted from a man-of-war in rather an extraordinary manner;
and as the hue and cry had been raised after them through the whole island,
he was obliged to skulk from place to place to avoid pursuit, and, perhaps,
an ignominious death. He told me his story,—he and several other seamen,
who had been impressed into the service, resolved on making their
escape from a frigate lying at Port Royal, and effected their design in the
following manner:—The captain and some other officers being on shore,
all the ship’s boats and their crews, except one, were absent. Orders
were issued from the quarter-deck to get this boat manned, and proceed to
Kingston on some pressing business. As this boat had no fixed hands attached
to it, it was manned indiscriminately by such hands as first presented
themselves. My present fellow traveller took care to be one of them. A
midshipman had charge of the boat—it was now dark—and their orders were
to pull direct for Kingston. When the boat was out of the frigate’s reach,
the person at the helm began to steer in a direction somewhat out of the
accustomed tract. The midshipman ordered him to put down the helm. To
this mandate the sailor paid no attention. The midshipman then rose from
his seat, and struck him. This usage was resented, and the blow returned.
The midshipman then drew his cutlass, and offered to cut the sailor down.
A serious scuffle ensued. One or two of the hands endeavoured to extricate
the midshipman; but the tar who struggled with him appealed to the remainder
of the boat’s crew who had entered into the conspiracy, and like
Casca, exclaimed—“Help, friends, help; now is your time; liberty or death.”
The conspirators immediately sprung from their oars, and threw the midshipman
overboard. The waters closing over him silenced his screams, and he
sunk to rise no more. A dreadful pause ensued. They began to reflect on
the atrocity of the deed, and their own awful situation. They knew, that if
ever they should be taken or recognized by his majesty’s government as the
authors of this deed, they would be put to death. They, therefore, pulled
the boat to the most solitary part of the bay, and took their flight across the
mountains.
I knew this story to be true, for it made a great rumour round the coast
at the time; but what surprised me was, to see this poor fellow nowise
alarmed at his situation; on the contrary, he used to sing as merrily as a
thrush, and tell his story to every one that would listen to it. He was
going to Great River in search of a ship. I parted with him at a turn of the
road the second day of our pilgrimage, and told him the best luck I could
wish him was, a hope that I would never meet him in Jamaica again. In
this hope, however, I was mistaken; for, half-a-year afterwards, he called on
me at C——, where I was then situate, and told me that he had not yet
found a ship; for he was no sooner engaged in one, than he was hunted out
of it by the d——d man-of-war cruizers. He was as hearty and reckless as
ever; and though known to all the merchant ship’s crews on the north of the
Island, there was not the slightest offer on their part to avail themselves of
the government reward, placarded on the corners of every street. The impress
of seamen, and the tyranny of the service, had excited in these men a
strong sentiment of indignation. I never saw or heard more of this marine
Mercutio; but if he escaped from the Island, he was more indebted to good
fortune than to his own prudence.
As travelling on foot is very fatiguing under a vertical sun, and as there
are no inns on the roads, I was obliged to call at two or three of the planters’
houses for refreshment. In this respect the white population of Jamaica
are really hospitable; and as every estate keeps an open table, and some a
spare bed, for the accommodation of way-farers, the absence of inns is less
felt as an inconvenience. At one of these estates I called on an old friend, to
whom I had a letter from my acquaintance in Montego Bay. He was in a situation
similar to that which I was on my way to occupy. He treated me with
great cordiality, made me a present of some shirts and neckcloths, and after a
glass or two of rum—for I would not wait dinner—told me he would let me
see his wife. He then ordered a Negro to introduce his wife Daphne. The
sable fair one entered; she was a great dowdy of a Negro, with a broad
face, squat nose, and a mouth of immense longitude. It is customary with
the majority of overseers and book-keepers in Jamaica to have a black or
Mulatto slave for their mistress, whom they familiarly call their wife; but
of all the white men’s wives, Daphne was beyond comparison the most outre,
and ourang-outang like in appearance. My friend considered himself happy
in his choice, and I did not choose to arrogate to myself any superiority of
taste, by making disagreeable strictures on his standard of beauty.
I reached Montego Bay on the night before new-year’s-day, and found my
friend, with about half a dozen more young men from Scotland, preparing to
celebrate Hogmanay, in honour of the ancient customs of their forefathers.
I was made a welcome participator of their festivity, and felt all the agreeable
emotions that usually accompany a sudden change from a situation of toil and
peril, to one of ease and security. The Negroes enjoy the time from Christmas
to new-year’s-day as holidays, and the streets were now crowded with
splendid processions, or choaked up with crowds of dancers. This is an
amusement of which the Negroes are very fond. Their music generally consists
of a small drum, or the skull of a horse, which they strike with a stick. The
bystanders accompany this uncouth instrument with some favourite tune. In
these dances only two perform at once, a male and female. The female generally
confines her movements to the modesty of nature; but the male displays
what he considers his powers of agility, by performing the most extravagant
and hyperbolical saltations, without aiming at any thing like science or art.
They take great delight in this exercise, and the most extravagant buffoon
is generally the victor in the eyes of the sombre fair ones of Dahomy and
Congo. Their processions were really elegant, but, as far as I could learn,
they consisted principally of free Negroes. They were well attired in muslins
and silks, accompanied with bands of music. They walked arm in arm,
males and females. Sometimes a female with a good voice sung a song, and
the whole procession joined in the chorus. They carried, at certain intervals,
large artificial trees, stuck full of burning tapers. They usually made a halt
at the doors of the wealthier inhabitants, and after chanting some stanzas in
praise of the occupant, received a gratuity in money.
After two days, having got myself genteelly equipped, I proceeded with a
letter of introduction to the overseer of the estate on which I was to be
employed. He received me with politeness, but said he could not absolutely
engage me without the approbation of the proprietor, who was then on a visit
to another of his estates up the country: however, he invited me to remain
with him till his arrival, as he had no doubt but he would come into his
own views at once. To hasten the business, he would write to the proprietor,
stating that I had just arrived. I accordingly waited, and in a
few days Mr. J—— returned. He sent for me immediately, and after a
few questions, engaged me at a salary of £70 per annum, exclusive of board,
lodging, and washing. This transaction was no sooner concluded, than Mr.
J——, turning round to the overseer, accused him of treating his children
disrespectfully in his absence. Some high words passed, the overseer threw
up his office, and in less than an hour took his departure from the premises.
There were now left just one white person on the estate besides myself.
This was a young gentleman from Ireland, to whom Mr. J—— offered the
management of the concern; but the former declined it, alleging as an excuse,
that he intended to quit the Island in the course of a few months.
However, he would undertake to superintend the estate till such time as Mr.
J—— could provide another overseer. In about two weeks a Mr. D——
took the management. He was a gentleman of respectability, and possessed
a considerable coffee estate in the Island; but the coffee market having suffered
an unprecedented depression at this time, he undertook the management
of the estate, on the stipulated condition of getting fifty of his slaves employed
on it, at five shillings currency per diem. This gentleman, being a person
of liberal spirit and independant fortune, treated me with great kindness.
Under such a master, my mind felt itself in perfect ease and security—free
from all those fears and jealousies to which many young men in that country
are continually subjected, by the capricious and domineering spirit of some
puny tyrant. He kept a good substantial table, which was at all times open
to his numerous friends, who were generally men of property and respectability.
My duty here was rather an amusement than a labour: when the crop season
was at an end I had almost nothing to do, for all the field duty devolved on
the other two book-keepers, and Mr. D—— left me at perfect liberty to
follow the bent of my own inclination. I was mostly occupied in traversing
the grounds, visiting the hospital, and the stations of the different watchmen,
and getting our garden put in order. This consisted of a piece of ground
finely shaded with tamarind and mangrove trees, oranges, guavas, the bread-fruit,
and several other tropical plants: also large cocoa-nut trees, and a hedge
of bamboos. A fine stream, that drove our sugar-mill, traversed part of this
garden, and in its course formed a fine waterfall. Here I used to pass much
of my time, either reading, or watching the labours of a band of fine Negro
children, who, under the guidance of an aged woman, laid it out into seed
plots and other various uses. I found this situation, in almost every respect,
equal to my wishes. My employer always treated me with kindness and
affection, and, shortly after his accession, advanced my salary; besides, he
procured me credit with his own merchants for my most extensive necessities.
This I could have obtained almost to any amount, but I made no imprudent
use of his generosity; I was, therefore, enabled to leave the Island clear of
debt. Upon the whole, this was, perhaps, the most agreeable period of my
whole life. I lived in ease, content, and affluence, and had the happiness to
acquire the esteem and friendship of a very respectable circle of acquaintance.
When a stranger from the north of Europe arrives at the West Indies, the
first thing that strikes his eye is the deep unvaried verdure of the woods.
Here is no withering of leaves—none of that varying assemblage of mellow
tints which, in the autumnal seasons, characterise a northern landscape. This
deep green forms a fine contrast with the white sandy beach, and the light
dazzling appearance of the painted towns. On a closer inspection, he is surprised
to find that he cannot recognise a single shrub or tree, even a blade of
grass. Great part of the animal creation is entirely new to him. The majority
of the inhabitants are black—some dressed in tawdry rags, others almost
naked. The heaven is one clear and bright expanse, unblotted with a cloud.
Birds and insects of the most exquisite plumage and colours arrest the wondering
eye. The trees are everywhere in unfading bloom—some bearing
fruit, others flowers. There is no fall of the leaf, no cold, no winter; Nature
is in eternal bloom. Some people are planting, when others are reaping. To
the eye of an European, the country has the appearance of a new world.
The Island of Jamaica is mountainous and woody. The blue mountains
have an elevation of 7000 feet above the level of the ocean, and assume a
sublime and imposing aspect to ships approaching from the east. The hills
are often isolated; sometimes the disruption of continuity in the land forms
deep ravines and gullies, which form the beds of torrents; in other places it
spreads out into fine undulating plains. The country is well watered with
streams, on the banks of which are situated the houses of planters, with their
extensive sugar-works, and villages of Negro huts, all studded, and sometimes
overshaded with cocoa-nut trees. The fields are everywhere covered with
canes, and the mountains shaded with walks of plantain and banana trees.
The white population of the Island consists principally of adventurers from
Britain. As these never marry, they leave no legitimate offspring behind
them. Almost every white man, however, cohabits with a black slave. The
offspring of these amours are the property of the slave’s master. It is his
interest to encourage the practice; for a West Indian planter estimates his
wealth by the number of his slaves, as a shepherd in other countries does by
that of his flocks. At the birth of every infant, the mother receives from her
master the customary present of a bottle of rum, a calabash of sugar, and a
tallow candle. It makes no difference in this respect whether the father of
the child be married, or unmarried; the woman’s own husband, or a white
man.
The slavish condition of the Negroes, and the total absence of moral and
religious instruction, is a sufficient excuse for their ignorance. They know
nothing about religion, and yet they have more piety than their masters.
They are not so deficient in intellectual energy, as is sometimes asserted. A
West Indian slave is every whit as rational a creature as a Scots peasant or
mechanic, and tinged with less vulgarity. I have conversed with slaves who
could reason on right and wrong with as much, and sometimes more good
sense than some philosophers—slaves who were conscious of the birth-right of
human nature, and eyed their own degradation with just but silent indignation.
They are often, it is true, expert in stealing from their masters; but I have
heard them maintain with much freedom and boldness, that this was no
crime; “Who planted the cane?” said a slave to me one day, when
I checked him for abstracting a lump of sugar: “Who nourished its
growth? was it not the poor Negro? Negro man work all day in the hot
sun; he toil through mud and rain. He have hunger and wet all day,
cold all night, yet he plant the cane, he watch over him, he cut him down,
carry him to the mill, he make sugar. Shall Buckra man, who do nothing,
eat all; and poor Negro man, who do all dem tings, starve?” This was
logic that might put a tyrant to the blush; yet nothing is more common
than to see a Negro extended on the ground by the hands of four strong
men, and a hideous cart whip applied to his bare posteriors, for attempting
to satisfy his hunger with the puniest portion of the produce of his
own labour and skill. Set the most expert white man in Jamaica to boil
sugar, I venture to say he will completely spoil it; yet the poor Negro, whose
ingenuity and experience directs and executes the manufacture of it, can
scarcely procure an ounce of the material to sweeten his coffee. As to rum,
he tastes none, except what he may purchase with the money he earns on
Sunday at market, with the produce of his provision ground.
The slaves are summoned to labour before sunrise by the sound of a conque
shell, or the crack of the cart whip. They work all day in the field almost
baked, under a vertical sun. They have one half hour allowed them for
breakfast, which they take on the field, and an hour and a half for dinner.
Their provision is all of their own rearing, except seven salt herrings on Sunday,
which is all the sustenance they receive from the hand of their master.
In order to cultivate their provision grounds, they had every second Saturday
at their own command. Besides herrings, their proprietors furnish them with
a suit of coarse clothes every year, a knife, and a bonnet.
To give a detailed relation of the treatment these unfortunate beings experience
from their masters, would shock the feelings of every person whom
custom and daily occurrence had not rendered, in some degree, callous to the
barbarous practice. I have seen females of a slender form, and handsome in
every external grace, thrown down in the face of heaven, and at noonday,
before crowds of spectators, to undergo the punishment of the cart whip.
Even the parents, or the children of the sufferers, have been present on these
occasions. Nay, I have seen old women, tottering on the brink of the grave,
used in this manner, in presence of their own offspring. Thirty-nine lashes
is the utmost extent to which a master can punish his slave by law; but,
thirty-nine lashes with a cart whip! and of more than ordinary dimensions!
applied to a female too, and by a European, a native of the land of learning
and knight-errantry—blush England! thou art free, and under the mild influences
of a gospel dispensation, yet there was nothing in the heathen world,
nothing in ancient Egypt or Persia to equal this; and in all Mahomed’s dominions
there is not at this day a parallel to it. At every stroke of this dreadful
instrument of torture, the flesh is ploughed up in furrows, and the screams
and writhings of the agonised victim are truly distressing and appalling. My
friend Mr. Welsh, who was my fellow-servant on the estate of C——, related
to me, that when he was book-keeper on the estate of Paisley, in St.
James’ parish, his overseer, a man of the name of Morgan, had punished an
old female slave with thirty-nine lashes of the cart whip. She was then, according
to custom, ordered to the Estate’s hospital. After remaining there a
few days, her wounds not having been properly dressed, she left the hospital
of her own accord, and came to the overseer’s house in search of the doctor,
whose arrival there had been certified to her by some friendly slave; for a
doctor in the interior has to attend several estates. The doctor, the overseer
and my friend, were walking under the piazza when the poor old woman approached
them. The overseer, on hearing her complaint, burst into a fit of
laughter. “O,” says he to the doctor, “leave her to me, I will soon cure
her.” Previous to this, the doctor and he had examined her wounds, and
found they were what is commonly called fly-blown. Morgan then called for
some gunpowder, and making it into a paste, ordered a slave to rub it into
her sores. This being done, he called for a match, and lighting it with a
segar, set fire to the wetted powder. The poor woman was then wrapped in
a blaze of fire, and her screams and agonies were no doubt violent. The
doctor and my friend had done all in their power to prevent Morgan from
putting his diabolical cure in practice, but their entreaties had no effect. Next
day the poor old woman died, in consequence of undergoing such a fiery
ordeal; but Morgan suffered no other punishment (although an information
was laid before the Custos of St. James’ parish by my friend Mr. Welsh)
than an immediate dismissal from his situation. Mr. Welsh, instead of receiving
the thanks of the proprietors of the Paisley estate for this laudable
service, was also cashiered.
Prior to the abolition of the slave trade, the planters used their Negroes as
we do stage-coach horses in this country, they wrought or drove them so hard,
that in two or three years they were past service, and then abandoned them
to hunger and disease. Mr. Dodd, my overseer, used to give me some curious
anecdotes of the treatment of Negroes in Jamaica when he was a young
man, and newly come to the Island. At this time he had been thirty years
in the country. Among others he told me,—that there was an old woman,
a Negro, on the estate of Dundee, who, being superannuated, went about at
her pleasure. The overseer, of course, thought her existence a tax on the
industry of his other slaves, and, wishing to get rid of her entirely, ordered
the slave drivers to carry her up to the top of a hill, and pitch her down into
a gully, or natural cauldron, formed by a sudden turn of the river, at the base
of an acclivitous precipice. The poor Negroes, more humane than their
master, wished to evade the stern decree, by removing the old dame to a place
of concealment. This passed for some time; but the poor woman, impatient
of restraint, sallied out from her retreat, and, unfortunately, the first person
she met was her old tyrant, the Dionysius of Dundee. He was this time
resolved not to be outwitted, and calling the drivers again to his assistance,
ordered them to carry her to the top of the precipice, and, accompanying them
in person, he saw them plunge her into the horrid gulf. The old Circe,
however, by some lucky intervention of providence, made her escape from the
watery element, and effected her way home. A few days afterwards she sallied
out once more on a ramble among the rocks, and just as she was doubling
the rugged angle of one of them, met Busha again right in the teeth. He
imagined, no doubt, that she was now an inhabitant of another world, and
found himself, by some spell of horror, cast into a cold sweat. The old
woman eyed him with a ghastly grin, and muttering something like a curse,
disappeared among the thick bushes. Busha, for that is the name the Negroes
give an overseer, trembled in lith and limb, and making all the speed
homeward he could, went to his bed, sent for the doctor, took medicine, and
died.
The Negroes, when I was in Jamaica, had no access to literary or religious
instruction. Those born in the Island professed Christianity, yet their masters
did not offer them even the means of regular baptism. The truth is, the
masters for the most part have less Christianity in their conduct and profession
than the slaves they govern. Infidelity among them is a creed of very extensive
acceptation. Even born Jews in Jamaica are many of them what is
called free-thinkers. Young gentlemen from this country may be very pious
believers on their arrival there, but, like sheep, they are soon infected with the
moral plague of the country; and after a few years they divest their consciences
of all religious restraint, and walk triumphantly under the apostolic banners of
Hume and Voltaire. They are strangers to the endearing appellations of parent
and child, wife and husband, and all the other ties and tendrils of relationship
which bind the families of the old world to each other.
I was at length seized with an obstinate quotidian ague, which I combated
at first with apparent success; but three successive relapses reduced me to a
state of extreme debility, and, finally, obliged me to adopt the resolution of
leaving the Island. I, therefore, after long hesitation, took farewell of a
country in which, notwithstanding all its faults, I might be said to have left
the half of my heart. In the latter end of 1814, I accordingly took my passage
on board a vessel bound for London. As I recovered my health immediately
on coming to sea, I intended returning again to the Island, and the
captain of the ship in which I embarked kindly offered to give me a free
passage back again. There was also a West Indian planter a passenger in the
same ship, who was an intimate friend of Mr. Dodds, my former overseer.
He not only encouraged me to return, but promised, by his interest and influence,
to get me engaged in one of the most respectable houses in the
island. All this was very flattering, and, as I had fully recovered from the
effects of my ague, I meant to avail myself of the disinterested patronage of
these gentlemen; but as a period of three or four months would elapse before
the captain’s ship could be ready for sea after her arrival at London, I thought
it advisable in the meantime to proceed to Scotland. The words home and
native land had charms in them which my heart could not resist, and I accordingly
took my passage from London to Leith, and once more set my foot
on the idolized land of valour and song. On my arrival, I found the family all
well, but little expecting my return. It was the dusk of the evening when I
arrived at my mother’s house: I rapped at the door—a girl opened. I
found the old woman sitting by the fire spinning at her wheel, and humming
a Gælic song which she had composed herself, and of which I was the subject;
she bewailed the absence of her son. I walked up to her, and inquired
if this was the house in which such a person dwelt. She stopped her wheel,
and good naturedly answered, “this is the house.” I kept conversing with
her for some moments to amuse myself, when, suddenly recognising me, she
sprung from her wheel, and bursting into tears, grasped me in her arms. She
had previously received a false report of my death. The suddenness and
reality of this contradiction made her quite happy.
Shortly after this, I called on one of my old friends at Glasgow, who had
once been a conspicuous member of our village club. He had now completed
a course of University education, and possessed, for the time being, a lecturer’s
chair. He advised me, instead of returning to the West Indies, to come to
Glasgow, and study medicine. Such an acquirement would enable me to
earn a livelihood in whatever quarter of the world fortune should place me,
and, at the same time, would be more in unison with a love of literary pursuits,
than any situation connected with the West Indies, or mercantile affairs.
I followed his advice; and after attending a course of very instructive lectures
in his own class, commenced next season the study of anatomy and chemistry,
under the auspices of Doctors Jeffray and Thomson, in the University of
Glasgow. During this progress his friendship was of peculiar advantage to
me, and afforded me many facilities, of which I would have otherwise been
deprived.
On quitting the University, and finding myself in rather a state of pecuniary
embarrassment, I began to practice medicine in a small village in the West
Highlands. The situation, indeed, was rather an unlucky one, for the district
was poor and healthy. I had, notwithstanding a good deal of practice, but
money was as scarce as the philosopher’s stone. The country was but thinly
peopled, and the visits were frequently to a great distance, among bleak and
heathy hills, where the fatigue was long and laborious, and the prospect of
remuneration often uncertain. I was tired of toiling for nothing, and seeing
my days stealing away like a shadow, without any prospect of independence,
I therefore quitted the scene, and in order to refit myself for some more congenial
situation, I betook myself to manual labour, hoping, by hard toil and
economy, I would be enabled to amass a sum of money that would convey
me across the Atlantic, where most of my relations reside. Our day dreams
are often as fallacious as those that float on the pillow of sleep. Pope says—
“Man never is but always to be blest;”
and this was exactly my case. I could never attain to the desired sum; but
it was a favour that hope held out to the heart, like the expectation of an
estate in chancery. Thus, like Ixion, I still turned the wheel, hoping that
the spoke now in the nadir would soon mount to the zenith.
I was once more in Glasgow, and employed as a spinner, in which capacity
I earned about thirty shillings per week. It was here I formed an acquaintance
with one whom I loved, which proved unfortunate to us both, as it
ended in her death, and my misery.
All my misfortunes and little disappointments were nothing previous to this
calamity. I could have looked on my past life with a meek and unrepining
spirit, and moved on in the noiseless tenor of my pilgrimage with, at least,
a kind of negative contentment, but this fatal—this unsuspected catastrophe
has overcome me, like the malignant mist of the Lego whose vapour was
death—there was a kind of feeling in all my former struggles with misfortune
that had a taste of virtue, and even of glory in it, but that feeling has here
forsaken me. I find myself plunged into the most dreadful of human errors,
and rendered the victim of a sorrow that neither time nor repentance can
wear away. My greatest, perhaps my sole consolation, is, that the fatal deed
was committed at a time when my intellectual powers were wraped by an insane
imagination, and in a state of phrenzy over which reason had no control.
Whatever, therefore, my sorrow may be, however poignant or incurable,
I have the inward consolation to feel that Heaven has not poisoned my cup
with the bitter ingredient of remorse. The deed could not be one of hatred
or revenge, for the victim of it was, at the time, of all human creatures the
most dear to me; the evidence produced at my trial, and the verdict of a jury
founded on that evidence, go clearly to prove that the deed was committed
when my mind was subject to an insane delusion, but upon these grounds I
do not wish to rest my justification, I look upward to that tribunal where
there is no extenuation of guilt, no overshadowing of innocense, and I bow
before it with humility and hope. My cause is in the hands of the Eternal:
I know that my trial is yet to come on, I am, therefore, little concerned about
human opinion, whether it be for or against me. Man may punish my body,
but God alone can reach my conscience; and I rejoice that his forbearance
has hitherto been that of a merciful parent, and that he has secretly strengthened
me with the spirit of hope and peace.
My connection with this unfortunate female, although, perhaps, not the
result of absolute wisdom, was at least sanctioned by the sincerest and most
honourable of motives; if it should be averred by some, that the step was an
imprudent one, I have only to answer, that Love seldom views his object
through a microscope. There are situations and circumstances in which the
best, if not the wisest of men, are carried out of the right forward path of
worldly prudence by this noble passion of our frame, miscalled a weakness of
the heart, because it sometimes leads astray, but if it be a weakness, it is an
amiable one, which always awakes the sympathy of our nature, and often excites
more interest than the Stoic’s virtue. Lord Shaftsbury somewhere says
“That it is not the want of knowledge, but a perversion of the will, that fills
men’s actions with folly, and their lives with disorder.” This excellent maxim
will undoubtedly hold true in all cases where the moral business of life is concerned——except
in love.
Omnia vincit amor et nos cedamus amori.
The greatest moral pilots of the world have, some of them, impinged on
that rock, not from any perversion of the will, but because they were carried
away by an irresistible impulse of nature, which philosophy may deride, but
can seldom curb or vanquish. I must, therefore, bewail the event, but it would
be fruitless to reflect on the cause which impelled me, with a power like Omnipotence,
into a measure so unhappy in its result. The graver part of
my acquaintance might look upon it as a departure from prudence, but I was
too deeply engaged to listen to any retrograde suggestion, and had the matter
been let alone, had it roused no malignant speculation, had friends and foes
not poured in their heterogeneous potion of advice and scandal, the consequences
would not, in my own opinion, have proved unhappy. She was
young, handsome, of a pliable disposition, and in spite of the suggestions
and inuendoes of the rigidly righteous, might have turned out a better example
of virtue than her detractors.
Shortly after this event, I began to grow melancholy, and from an incessant
brooding on what I deemed the hardship of my condition, became the victim of
a disordered imagination. Without being able to assign any adequate cause,
I forsook a profitable employment, and for some time, wandered about in a
state of absolute insanity. I was so overpowered with an apprehension that
people were coming to murder me in my bed, that I could not sleep two nights
in the same house. In this state, I committed many awkward things, and
was tortured by a thousand insane phantasies. I would not venture to return
home at night without two or three friends to escort me, and even when thus
provided and conducted to the very door of my lodgings, the apprehension would
suddenly seize me, that some ruffians were concealed under my bed. With a sudden
bound I would then spring away from them, and in order to elude their pursuit,
break into some garden or field, leap over fences, or whatever obstruction lay
in my way, and fly to some distant quarter for shelter. Sometimes filled with the
melancholy idea that my best friends were in a conspiracy to take my life, I
have passed the whole night on the streets, or in the fields. I once fancied that
three men, when I was quitting a house, leapt down upon me from the roof,
and pursued me a great way into the country. Were I not now convinced
of the insane delusion of my ideas at that time, I would still feel convinced of
the reality of this terrible deception, for I not only saw them with clubs pursuing
me, but they were sometimes within touch of me. I entered a house
where I thought I would find protection, and even after the most solemn assurance
on the part of the people of the house, that no harm would reach me,
I could not rest satisfied, but rushed out again, and travelled in the dark over
hedges, ditches and bye-ways, till I found myself more than twenty miles from
Glasgow. I was filled with a strong impression that my enemy was going
to assassinate me, and in order to self-defence, I generally carried a knife,
hammer, or some other deadly weapon.
After three months from the commencement of this disorder I began to get
more composed in mind; the horrible idea of assassination subsiding, I now
once more returned to my work, and continued for a short time pretty steadily;
but my old paroxysms returning with increased exacerbation of symptoms, I
became incapable of continued attendance, and my employer at length intimated
to me, that he was under the necessity of substituting another man in my
place. I was now desirous of quitting the country, and lament that my friends
made no efforts to indulge me in this propensity, as it would have effectually
prevented the tragic scene that ensued.
Of that scene I will not attempt a description.—Indeed, I am incapable of
giving any from personal experience. I have but a confused remembrance of
some parts of it, and for a clear knowledge of the whole transaction, I am as
much indebted to the evidence adduced in the annexed trial, as any of my
readers can be. All I recollect, is, that I entered the house in which this
event took place some time about ten o’clock on the night of the 5th December,
1825, and that I saw John Orr, who introduced me into a room
where there was music and dancing. When rising to dance, I was surprised
to find Sarah M‘Vicar fronting me in the reel. John Orr subsequently
told me, that he and a Mrs. Salmon, a woman of his acquaintance, had brought
her there, having gone to her lodgings for that purpose, and persuaded her to
accompany them, when she was undressing to go to bed. He then communicated
to me by way of secrecy, some facts of a revolting description, which he
said had taken place that night, previous to their arrival at the house in which
we then were. As he made solemn asseverations to the truth of what he
related, I implicitly believed his account, and the thought of it at the time
inflamed me to a pitch of indescribable phrenzy. I remember being in company
with him and others subsequent to this information, but have no clear
recollections of what ensued, or in what manner I was conducted to the Police
Office, where I found myself stretched or rather seated on a bench about day
break next morning. I had just waked from a sound sleep, and on turning round
my eyes, saw Mrs. Salmon sitting opposite to me by the fire. She told me
that Sarah was dead. I was struck with this intelligence, as by a shock from
heaven, and I could not but bitterly bewail the fatality that caused me to
stumble, the preceding evening, on such a scene, and into company whose
language and conduct provoked me to such extremity, and who scarcely seem
to have made a single effort to restrain me, when they must have been aware,
from my conduct and appearance, that I was bent on something frantic.
I have had time enough, and inclination too, to examine myself on the
subject of this night’s catastrophe. I have dwelt on it in every possible variety
of light and shade, but the feeling uppermost in my heart at the end of every examination
has been, a mingled one of sorrow and wonder, such a feeling as one
might be supposed to entertain on contemplating the devastations of an avalanche
or earthquake. I have been told that the work was mine, and all its
bitter consequences have overwhelmed me, not with a momentary grief, but
one written in an indelible, but inexplicable hieroglyphic. I have shuddered to
think the deed was mine, but when the accusing spirit passed, it frowned not
on me; for I could find nothing in the composition of my heart to recognize
so horrid a principle.
In taking a retrospect of the events of my past life, I find that, with the
best intentions in the world, I have been often disappointed in my favourite
pursuits, and rendered peculiarly the victim or sport of a capricious fortune.
I felt my mind endowed with a natural buoyancy, that gave a sanguine tinge
to my hopes, under the very worst of circumstances, and made me look with
an air of indifference on almost all the little crosses and downfalls that marked
my humble lot. I was always an admirer of a maxim of Seneca’s:—“That
a virtuous man, struggling to raise himself superior to his misfortunes, was a
scene in the human drama, calculated to excite the admiration of the gods.”
In the same spirit, I have often consoled myself with the fact, that, though
my utmost efforts to render myself independent were finally ineffectual, the
means I embraced were always honourable, and consistent with the strictest
rules of virtue. Fortune, therefore, though she sometimes precipitated me
from my little elevations, and threw a cloud over my fondest hopes, could
never thoroughly break my heart: as the goddess seemed lavish of her frowns
I used to contemplate her favours with a kind of proud apathy, and appreciate
them with a glance similar to what, in treading the autumnal forest, we cast
on the withered leaves. There is a point of view in which the humblest of
mankind may contemplate his own situation with calm complacency, and smile
at the superiority which his more fortunate brethren of the human race enjoy.
He may do this with safety, and without arrogating to himself any large share
of wisdom, when he reflects on his own immortality, and the fleeting and perishing
nature of those advantages in the proud possession of others, and the
lack of which is, perhaps, the only consideration that lowers him in the scale
of human estimation. Better for a man to look with contempt on the enjoyments
he cannot obtain, than sit down like Niobe all tears, and repine at the
dispensations of Providence. I am now a prisoner without any certain hope of release,
and my heart strings have been torn asunder by a calamity the most lamentable
that could befall a human being, yet I still, in a great measure, cherish the
same cast of feeling. Since my imprisonment, the little circle of my mother’s
family has been totally broken up, and herself laid in the grave. I have thus
been deprived of the assistance that used to be tendered me by my nearest relatives,
and, in effect, despoiled of almost every earthly comfort; yet, I do not
repine. If God has judged it meet to lay his hand heavily upon me, shall I
tax him with injustice? or if he has forborne wholly to cut me off, should I,
by falling into a heartless despair, destroy myself? I am too much awake to
my responsibility as a rational and immortal being to answer these questions in
the affirmative. Though my lot has been one of bitter and blightening misfortune,
I have a lively impression that heaven has dealt mercifully with me,
and I bow to the irresistible fiat of Omnipotence. The chart of my destiny
is before him, and it may be, that his finger has traced on it an outlet, an
unseen channel of deliverance, from the rocks and reefs with which my bark
seems now surrounded:—Hope
Cheers us through life, nor quits us when we die.
Were I so situated as to be able to do myself and others a benefit, and to take
exercise in the open air, I would scarcely envy the world the superiority of
its privileges. I am now upwards of two years in prison, and during that
period, I may say, the breeze has not fanned my cheek; but, in all other respects,
my situation has been as comfortable as the humanity of the Governor
could possibly render it. The apartment in which I lodge is the most comfortable
in the house, being the only one in which there is a fire, and tolerable
company. I am also indebted to the Magistrates for their kindness in giving
cash in place of my allowance of food, a measure which has been of incalculable
benefit to me; for, though the amount is but triffling, it enables
me to come at some indispensable necessaries of which (now that my relations
are gone) I would otherwise have had to indure a total privation.
Being now about to close this sketch, I think it incumbent on me to mention
my obligations to Mr. Neil Snodgrass, of Mile-End, a gentleman not
more distinguished for the ingenuity and usefulness of his numerous inventions
in machinery, connected with Cotton Spinning, than beloved by all who know
him for a characteristic generosity of spirit. The deep interest he took in
my case—his solicitude in finding for me able counsel at my trial—and afterwards
the generous, though unsuccessful attempts he made to obtain my
liberation have, altogether, founded a claim on my gratitude, that may be conceived,
but which I am at a loss to find language to express. My sincere and
grateful thanks are also due to an extensive circle of friends and acquaintances,
both in town and country, for the generous aid they lent me on the above
occasion. I am sorry that cruel necessity has fettered the demonstrations of
my gratitude to a bare acknowledgment, and that, as I am at present situated,
I can make no better return.