Lynch-law

CHARTS — CHAPTER I Introduction

It has been said that our country’s national crime is lynching. We may be reluctant to admit our peculiarity in this respect and it may seem unpatriotic to do so, but the fact remains that lynching is a criminal practice which is peculiar to the United States. The practice whereby mobs capture individuals suspected of crime, or take them from the officers of the law, and execute them without any process at law, or break open jails and hang convicted criminals, with impunity, is to be found in no other country of a high degree of civilization. Riots and mob executions take place in other countries, but there is no such frequent administration of what may be termed popular justice which can properly be compared with lynch-law procedure in the United States. The frequency and impunity of lynchings in the United States is justly regarded as a serious and disquieting symptom of American society.

In general, it may be said that the practice of summarily punishing public offenders and suspected criminals is found in two distinct types of society: first, the frontier type where society is in a formative state and the civil regulations are not sufficiently established to insure the 2punishment of offenders; and second, the type of society which is found in older communities with well established civil regulations, the people of which are ordinarily law-abiding and conservative citizens. In this second type of society, recourse to lynch-law procedure may be had either in times of popular excitement and social disruption, or when there is a contrast in the population such as is to be seen in the South between the whites and the negroes, or against disreputable characters in the community for whose punishment under the law no tangible evidence can be adduced, or against persons guilty of committing some heinous offense which on account of its atrocity and fiendishness is particularly shocking to the community.

In other countries one or more of these conditions has at times existed, and summary methods of punishment to which lynch-law procedure in the United States bears a close resemblance have been followed. In the course of the settlement and development of this country, however, all of these conditions have existed almost side by side. From colonial times down to the present day there has been a section of the country where the frontier type of society was to be found. At the same time there has been an older, better settled section of the country, forming a different type of society, where, though the judiciary was well established and the apprehension and punishment of public offenders was well provided for in the law, circumstances have arisen of such a nature that the regular and legal administration of justice was deemed inadequate or defective, and was therefore disregarded. As will be made clear in the following pages, lynch-law 3has been resorted to in the United States in times of popular excitement and social disruption; it has been inflicted upon negroes, Indians, Italians, Mexicans; it has been inflicted upon disreputable characters; it has been inflicted upon persons guilty of heinous offenses.

The practice of lynching does not prevail in Canada^[1]; nor is a similar practice to be found in England, France, or Germany. The nearest approach that can be found in Europe to the American practice of lynching exists in the rural districts of little Russia where the peasants sometimes adopt summary measures against horse-thieves. The Russian law provides only a light punishment for horse-stealing, and, since the peasant’s horse is almost his only property and is his chief instrument of labor, summary methods seem necessary in order to check the veritable plague of horse-stealing which breaks out every year as soon as the dark nights of autumn begin. When a thief is caught, the common way is for the men of the village to club him to death, each trying to strike in such a way as to inflict no injury more serious than a bruise. Another method is to tie the criminal by the feet to the tail of a young and active colt which is then ridden at a gallop until little is left of the horse-thief. There is also a mode of execution whereby the thief is bound hand and foot to a bench or log, and the women of the village thrust needles and pins into the soles of the victim’s feet and other sensitive parts, until death ensues.^[2]

Aside from this instance which is found in the loosely organized society of the peasants in the rural districts 4of Russia, nothing like lynch-law can be said to prevail in Europe. Occasionally mobs put persons to death who have committed some brutal and outrageous crime. A newspaper report states that the burgomaster of Stujhely, Hungary, was lynched in November, 1902, for having set fire to his home in which were his wife, father, mother, and three sisters, all of whom were burned to death. The burgomaster had become angry at the members of his family for some trifling cause, and his method of revenge so enraged his neighbors that they immediately “took summary measures and lynched him.”^[3] A similar report tells of the lynching of a Bohemian village schoolmaster who suddenly became insane and began shooting his revolver right and left among his pupils, killing three and dangerously wounding three others.^[4] People in the lower stages of civilization, such as the Melanesians, Micronesians, and the inhabitants of the Guinea Coast of Africa, often have secret societies which take control of important functions, such as the initiation of young persons arriving at maturity, or the exaction of penalties for the transgression of customs and traditions. In most cases these societies form an essential part of the state, holding quite the place of the chief. Occasionally they degenerate and create a reign of terror by their extortions and exactions. Secret tribunals for thieves and robbers, like the society of the “Old Ox,” have existed in China.^[5] Such instances, however, merely illustrate the general truth that summary methods of 5punishing offenders are sometimes resorted to in every country in times of great popular excitement or when some peculiarly atrocious crime has been perpetrated. They in no way invalidate the assertion that the practice of lynching is peculiarly an American institution.

Historically some parallels may be cited showing the execution of summary justice under frontier conditions in other countries. In Brande’s Dictionary of Science, Literature, and Art, published in 1842, it was stated that “lynch law may be called a democratic imitation of the old feudal Vehmgerichte.” Reference was there made to the “irregular and revengeful species of justice administered by the populace in some parts of the United States,” evidently meaning the operation of lynch-law on the western frontier at that time. Lynch-law in the United States has never been administered by an organization so perfect and extensive as that of the Vehmic courts.^[6] The feudal conditions have been lacking which made that organization possible. It is only in its raison d’être that the frontier type of lynch-law may be compared to the Vehmic courts. The early settlers in this country felt themselves compelled to resort to summary proceedings as a means of protection; the civil government was not sufficiently organized and established to insure the punishment of violators of the public peace and security. In the fourteenth and fifteenth centuries utter lawlessness and disregard of authority was prevailing in Germany, and for a time the Vehmic courts afforded some protection against the outrages of the princes and nobles. With the increasing strength of the regular governments, however, 6the need of special protection diminished and these tribunals gradually disappeared. Like the Vehmic courts, with the establishment of the judiciary and a more effective execution of the laws by the officials, the administration of lynch-law in the western half of the United States has declined.

The tendency, it may be noted, for societies secretly organized for the arbitrary punishment of offenders to pass into the control of the persons against whom they were originally directed, is to be seen not only in the history of the Vehmic courts but also in the history of the Ku-Klux Klan and numerous vigilance societies in the United States. The proceedings of such societies necessarily awaken distrust and fear among the more quiet in the community, while the rogues, whose characters are not yet known, hasten to obtain admittance, both as a shield against enemies and a cloak to cover their own misdeeds. Soon their vindictive actions and their rascalities excite the indignation of the community; a counterparty of “moderators” must be formed to check the “regulators”; then begins a deadly struggle for supremacy. Such, in brief, is the abuse of lynch-law on the frontier. The tyranny of the Vehmic courts becomes the taking of private vengeance, the feud and the vendetta, under lynch-law.

The Vehmic courts, however, give no explanation for the presence of lynch-law as an institution in American society. No connection can be traced further than a few similarities in the methods adopted to put down lawlessness at a time when the civil government proved weak and inefficient.

7Some writers have stated that lynch-law was anciently known in England by the name of Lydford law and Halifax law, and that the same thing was known in Scotland as Cowper justice and Jeddart or Jedburg justice. Lydford law is defined in a dictionary of the seventeenth century as “a certain Law whereby they first hang a Man and afterwards indite him.”^[7] One of Grose’s Proverbs reads:

Westcott, in his “History of Devonshire,” has preserved some droll verses about the town of Lydford. The first twelve lines are as follows:

It has been asserted, therefore, that “Lydford law became a proverbial expression for summary punishment 8without trial.”^[9] This, however, is going further than the facts will allow, and is wholly misleading when thus used to show the connection between Lydford law and lynch-law. It would seem to imply that Lydford law in England was once as well known, as a name for summary punishment, as lynch-law has become in this country. As a proverbial expression Lydford law never came into general use; it was confined to one section of England and never became more than a localism.

In another part of England a certain summary procedure was known by the name of Halifax law. In this case there was a trial followed by immediate punishment. The trial was of a summary nature without adequate opportunity of defense, and the punishment was irrevocable. The name, Halifax law, originated from the so-called gibbet law or custom in the forest of Hardwick, coextensive with the parish of Halifax, under which the frith burghers summarily tried any one charged with stealing goods to the value of 13½ d., and could condemn him to be beheaded on the market-day.^[10]

Cowper justice is defined by Jamieson to mean “trying a man after execution; the same with Jeddart, or Jedburgh justice,” and the latter he defines as “a legal trial after the infliction of punishment.” Jeddart justice refers to Jedburgh, a Scotch border town, where many of the border raiders are said to have been hanged without the formality of a trial. It is said that “in mockery of justice, assizes were held upon them after that they had suffered.”^[11]

9All of these expressions, however, were entirely provincial. They were merely different names used to characterize the methods employed in various parts of England and Scotland for executing popular justice. These practices differ from the administration of lynch-law in not dispensing with all regular proceedings. Further, as will appear later, the death penalty was not at first inflicted under lynch-law; originally, lynching was synonymous with whipping. It is impossible, therefore, to trace lynch-law back to these mediæval practices and find in them any explanation for the existence of the practice of lynching in the United States.

A general idea of the history of lynch-law in the United States is obtained by noting the definitions of the term that have appeared from time to time in the dictionaries. Brande’s Dictionary of Science, Literature, and Art (1842)^[12] contains the following: “Lynch Law. The irregular and revengeful species of justice administered by the populace in some parts of the United States is said to have been so called from a Virginian farmer of the name of Lynch, who took the law into his hands on some occasion, by chasing a thief, tying him to a tree, and flogging him with his own hands.” A “University Edition” of Webster’s Dictionary (1845) defines “Lynch-law” as “The practice of punishing men for crime by private, unauthorized persons, without a legal trial”; and gives the verb lynch meaning “to inflict punishment without the forms of law, as by a mob.” Worcester’s Dictionary (1846) has “Lynch-law. An irregular and revengeful 10species of justice, administered by the populace or a mob, without any legal authority or trial. Brande.” For the verb lynch the meaning is given, “To condemn and execute in obedience to the decree of a multitude or mob, without a legal trial; sometimes practiced in the new settlements in the southwest part of the United States. Qu. Rev.” In Webster’s Dictionary (1848) “Lynch-law” is defined as “The practice of punishing men for crimes or offenses by private, unauthorized persons, without a legal trial. The term is said to be derived from a Virginia farmer, named Lynch, who thus took the law into his own hands. (U. S.)”^[13]

Some important changes are noticeable in the definitions attached to lynch-law forty years later. The Progressive Dictionary of the English Language, edited by Samuel Fallows and published at Chicago in 1885, gives this definition for the verb lynch: “To punish without the forms of law; specifically to hang by mob-law.” In a note it is stated that more than one etymology is claimed for the word. John S. Farmer in his “Americanisms,” published at London in 1889, says the origin of the term lynch-law “is wrapped in mystery; many explanations 11have been put forward; none, however, are conclusive.” In Webster’s Dictionary, edition of 1893, the following definition is found: “Lynch: To inflict punishment upon, especially death, without the forms of law, as when a mob captures and hangs a suspected person.” Lynch-law is defined in a general way as “The act or practice by private persons of inflicting punishment for crimes or offenses, without due process of law,” but this note is added: “The term Lynch law is said to be derived from a Virginian named Lynch, who took the law into his own hands. But the origin of the term is very doubtful.”^[14]

There are two differences between the definitions formulated in the forties and those formulated in the eighties and in recent years. In the later definitions the operation of lynch-law is described as being much more harsh and severe, and there is an expression of doubt as to the origin of the term. In the earlier definitions death is not mentioned as the ordinary penalty administered by lynch-law and the American origin of the term is accepted without question. The doubt as to the origin probably arose because of the number of stories which have appeared, all claiming to account for its origin, and also because of the lack of any careful investigation to determine the question authentically from historical sources. The increased harshness expressed in the definitions is, of course, due to the fact that the punishment inflicted under the name of lynch-law has become more severe and inexorable. Lynching is now practically synonymous 12with summary and illegal capital punishment at the hands of a mob. In the following pages the history of this change will be traced and the conditions noted which have led to the continuance of the practice of lynching and given to it its increased severity.

In the above citations to various definitions that have been given for lynch-law it was noted that more than one origin has been claimed for the term. An investigation into the circumstances surrounding its origin will throw considerable light on the early history of lynch-law procedure in the United States, and this question will therefore be taken up in some detail.

CHAPTER II Origin of the Term Lynch-law

Many and various explanations of the origin of the term Lynch’s law, or lynch-law, have been offered. Some of these explanations are evidently nothing more than the offspring of minds fertile in resources; others have the support of tradition and are entitled to consideration. Not infrequently confusion and apparent contradiction have resulted from the failure to distinguish clearly between the practice itself and the name by which it has been known. To follow back through history the successive outbreaks of such practices is not to discover the origin of “lynch-law,” the term which has now become so firmly established in the English language. The origin is to be found at that time when these practices first came to be known by the name Lynch’s law or lynch-law.

According to one account, given more or less indorsement in the encyclopedias, lynch-law owes its name to James Fitzstephen Lynch, mayor and warden of Galway, Ireland. He was the famous “Warden of Galway” who tried, condemned, and executed his own son in the year 1493. The story is told with varying details. One tradition has it that the mayor sent his son to Spain to purchase a cargo of wine. The young man squandered the money intrusted to him, but succeeded in obtaining a cargo on credit from a Spanish friend of his father. This 14gentleman’s nephew accompanied him on the return voyage to Ireland where the money was to be paid. Young Lynch, to conceal his misuse of the money, caused the Spaniard to be thrown overboard and returned home in triumph with his cargo of wine. But a sailor, on his death-bed, revealed to the mayor of Galway the crime which his son had committed. The young man was tried before his father, convicted and sentenced to be hanged. Another tradition states that the son of the Spanish friend of his father was visiting him at his home in Ireland. This son was fast supplanting him in the affections of a Galway lady to whom he was engaged. One night, in a fit of jealous passion, he stabbed the Spaniard to the heart and threw his body into the sea. The crime was quickly discovered, and on being brought before his father for trial he was condemned to die as a sacrifice to public justice. Public sympathy, however, turned in favor of the young man, and every effort was made to effect his pardon. The father “undauntedly declared that the law should take its course.” On the way to the place of execution a mob appeared, led by members of the mother’s family, demanding mercy. The father, finding that he could not “accomplish the ends of justice at the accustomed place and by the usual hands,” conducted his son up a winding stairway to a window overlooking the public street. “Here he secured the end of a rope, which had been previously fixed around the neck of his son, to an iron staple which projected from the wall, and, after taking from him a last embrace, he launched him into eternity.” The people, “overawed by the magnanimous act, retired slowly and peaceably to their 15several dwellings.” In the council books of Galway there is said to be a minute that “James Lynch, mayor of Galway, hanged his own son out of the window for defrauding and killing strangers, without martial or common law, to show a good example to posterity.” In commemoration of this “Roman act of justice,” a stone sculptured with a skull and crossbones was erected in Lombard Street, Galway, in 1524, and in 1854 was reerected on the wall of St. Nicholas Churchyard.^[15]

This “Galway story” may be dismissed with but little consideration. Howell Colton Featherston of the Lynchburg (Va.) Bar has clearly shown that this act of the mayor of Galway was entirely without any definition ever attached to lynch-law and that there was no reason for bestowing upon it any name, and more particularly his name. Mayor Lynch was the legally constituted authority presiding over the tribunal in which his son had had, presumably, a fair and regular trial. He merely persisted in executing the laws in the face of popular opposition and tumult. Lynch-law has always been considered as operating wholly without, or in opposition to, established laws of government.^[16]

Equally fanciful and fictitious but less romantic is the “pirate story” of the origin of the name lynch-law. It is said that about 1687 one Lynch was sent to this country from England under a commission to suppress piracy. He is credited with having faithfully executed, without 16the formality of a trial, every pirate that he captured. It is presumed that owing to the difficulty of adhering to the usual forms of law in the colonies, this Judge Lynch was empowered to proceed summarily against pirates and thus gave rise to the term.^[17] But whatever the facts may be about the methods employed by this man Lynch to suppress piracy,^[18] there is no evidence to show that they were ever known as Lynch’s law or had any connection whatever with lynch-law.

On its etymological side the word lynch has been traced to an old Anglo-Saxon verb linch, meaning to beat severely with a pliable instrument, to chastise or to maltreat, which is said to have survived in this cognate meaning in America, as have many other words and expressions long obsolete in Great Britain.^[19] For this derivation, however, there seems to be no authority. There is no evidence that such a verb “survived” in America; nor is there any evidence that such an Anglo-Saxon verb ever existed.^[20] According to Skeat the name Lynch is from 17hlinc, an Anlgo-Saxon word meaning a ridge of land.^[21] Furthermore, as was noted in the preceding chapter, when the word lynch first came into general use, it was stamped as of American origin.^[22] No English lexicographer recognized the terms lynch or lynch-law until 1848, and in 1849 Craig gave the verb “lynch” as meaning “to punish summarily without judicial investigation, as by a mob.—An American word.”^[23] The fact that Wright’s English Dialect Dictionary (1902) does not contain the word lynch, and the further fact that Murray’s Oxford Dictionary (1903) states that the term was originally used in the United States, may be regarded as conclusive evidence that the origin of “lynch-law” is not to be sought in England.

There is a tradition in the Drake family of South Carolina which ascribes the origin of the term to the precipitate hanging, to prevent a rescue, of a Tory named Major Beard, on Lynch Creek in Franklin County, North Carolina. The following account of it is given by John H. Wheeler, to whom it was communicated by Hon. B. F. Moore, who received it from the Drake family:

“The origin of lynch-law: During the revolution there was a noted tory ... in that portion formerly called Bute County, now embraced within the counties of Franklin and Nash, called Major Beard. Major John H. Drake lived near Hilliardston; he and his family were decided whigs. He had a 18daughter, beautiful and accomplished, by whose charms Beard was captivated; and the tradition runs, that the handsome figure and commanding air of Beard had its effect on the young lady, notwithstanding the difference in politics between him and her father. On one occasion, Beard encamped for the night near a mill on Swift Creek. This became known to Major Drake and other whigs, and they organized a force ... and captured him.... After some consultation it was resolved to take him as a prisoner to headquarters of Colonel Seawell, commanding in camp at a ford on Lynch Creek, in Franklin County, about twenty miles off. He was tied on his horse and carried under guard. After reaching camp, it was determined to organize a court-martial, and try him for his life. But before proceeding to trial, a report came that a strong body of tories were in pursuit to rescue him; this created a panic, for they knew his popularity and power, so they hung him. The reported pursuit proved a false alarm, and it being suggested that as the sentence had been inflicted before the judgment of the court had been pronounced, therefore it was illegal. The body was then taken down, the court reorganized, he was tried, condemned and re-hung by the neck until he was dead.

“The tree on which he was hung stood not far from Rocky Ford, on Lynch’s Creek; and it became a saying in Franklin, when a person committed any offence of magnitude, that ‘he ought to be taken to Lynch Creek’; and so the word ‘Lynch law’ became a fixture in the English language.”^[24]

In passing, the resemblance of this affair to Lydford law rather than lynch-law is to be noted, and also the fact that Wheeler, in his “History of North Carolina,” published thirty-three years earlier, gives an account of the hanging of “Captain Beard about 1778,” but says 19nothing about its being in any way connected with the origin of the term lynch-law. Indeed, according to this earlier account there was nothing irregular in the proceeding; he was hung in accordance with the ordinary rules of war. Beard and one of his band, named Porch, who had been captured with him, “were tried by a court-martial and both were forthwith hung. Such was the end of Captain Beard.”^[25] The two accounts vary somewhat, but there is no room for doubt as to their having reference to the same occurrence. In short, the “tradition” in the Drake family must have arisen between 1851 and 1884. There is no evidence, further than this statement found in Wheeler’s book, that “Lynch law” became a fixture in the English language because of a saying common in Franklin County, North Carolina, that any one who committed a grave offense “ought to be taken to Lynch Creek.”

Some evidence has recently been brought forward indicating that lynch-law may have derived its name from Lynch’s Creek, South Carolina.^[26] Some extracts from Boston newspapers in the year 1768, dated Charlestown, South Carolina, show the existence of “Regulators” at that time, and mention is made of a meeting that they were to have on Lynch’s Creek “where it was expected 1,200 would be assembled.” It is also evident that one of their methods of inflicting punishment was by whipping. One extract states that “the people called regulators have lately severely chastised one Lum, who is come to town; but we have not yet learnt the real cause 20of this severity to him.” The assertion has been made, therefore, that lynch-law derived its name from Lynch’s Creek, South Carolina, because at that place the practice of lynching began.

The practice which came to be known as “regulating” had its beginning earlier than 1768, however, and this beginning was not in the neighborhood of Lynch’s Creek. As early as 1766 it had begun in North Carolina and had extended from Granville County into Orange and Anson counties. Up to April, 1768, those who had taken part in these proceedings in North Carolina were designated by the appellation of the “Mob,” and seem to have adopted it themselves. But on April 4, 1768, at a general meeting, they dropped this name and formally adopted the name of “Regulators.”^[27] When this practice of “regulating” was started in South Carolina it was instituted by Thomas Woodward, Joseph Kirkland, and Barnaby Pope,^[28] who lived in the region between the Catawba and the Saluda Rivers, and not on the Pedee or Lynch’s Creek. Thus, a name—that of “Regulation,” not “Lynch Law,”—had been given this practice before it reached the Pedee section of the Province. If the conduct of the Regulators in South Carolina was to give the name to the practice of illegal punishment, it would have been called, not “Lynch Law,” but “Broad River Justice” or “Savannah Law.”^[29]

21No evidence has yet been found which shows any connection between “Lynch Law” and “Regulation” at this time.^[30] Alexander Gregg, writing of the Regulator movement in the Carolinas, makes the statement: “They called themselves ‘Regulators’; and thus ‘Lynch law’ had its origin at this period.”^[31] Dr. R. W. Gibbes had written eight years earlier than Gregg: “The Regulation, an association of respectable planters, took the matter in hand, and enforced order by a system of Lynch law.”^[32] Neither of these writers, however, implies that the Regulation in South Carolina had anything to do with the origin of the term lynch-law. Joseph Johnson, in a book 22published in 1851, gave a brief account of the Regulators and Schofilites. He says, “the most respectable inhabitants united to inflict summary justice on the depredators and called themselves Regulators.”^[33] In this connection he does not refer to lynch-law at all. In another connection he writes: “This process, in what is now called ‘lynch law,’ was then designated ‘regulating,’ and the associates for this purpose were called ‘Regulators.’”^[34] No reference to lynch-law is to be found in Ramsay’s History of the Revolution in South Carolina which was published in 1785. Both of the accounts given by Wheeler of the occurrence at Lynch Creek, North Carolina, referred to above, imply that the term lynch-law was not in use any time previous to the Revolutionary War. As will appear later, the terms regulation and lynch-law are not found together until a much later date, and then they are not used in connection with events in the Carolinas.

Still another “Origin of Lynch’s law” is given in Niles’ Register for August 8, 1835.^[35] An anecdote is related of an occurrence “in Washington County, Pa., many years ago.” A poaching vagabond, long under suspicion, was finally detected and told to leave the neighborhood in twenty-four hours on penalty of prosecution. The poacher refused to comply and a party of five or six of his neighbors went to his home and “proceeded to try him in due form, choosing one of their number, a farmer named Lynch, to be judge.” The judge “decided that the poacher should be tied up and receive three hundred lashes, ‘well laid on,’ and then be given twenty-four hours 23to leave the place under penalty of receiving three hundred more if found after that time. The first part of the sentence was inflicted on the spot, with such good intent as to render its repetition unnecessary. The culprit made off as fast as his lacerated limbs would permit him.”

Nothing further is known of this farmer named Lynch, who acted as judge at this impromptu trial, and there is no reason for regarding this incident as in any way connected with the origin of lynch-law. It is merely an instance of recourse to summary procedure against an unpopular individual. It may or may not have been known at the time as punishment by Lynch’s law.

We now come to the explanation of the origin of the term which has been most frequently given and which was for years accepted without question. It is to the effect that lynch-law originally had reference to the kind of law administered by Charles Lynch, in Virginia, during the latter part of the Revolutionary War.

It is needless to recount here all the variations in the stories connecting the origin of lynch-law with the Lynch family in Virginia.^[36] In certain accounts Charles Lynch has been confused with his older brother, John Lynch, who remained a Quaker all his life and was the founder of Lynchburg, Virginia. Some accounts refer vaguely to a Virginia farmer, or planter, by the name of 24Lynch, whose vigorous methods of punishing wrongdoers gave rise to the term lynch-law.^[37] Haydn’s Dictionary of Dates (1860) apparently is responsible for the fiction that this mode of administering justice began about the end of the seventeenth century and derives its name from John Lynch, a farmer, who exercised it upon the fugitive slaves and criminals dwelling in the Dismal Swamp, North Carolina, when they committed outrages upon persons and property which the law could not promptly repress. This story is repeated in the editions of 1873 and 1885, and is also given in Harpers’ Popular Cyclopædia of the History of the United States,^[38] and seems to have become generally accepted in France.^[39] It is, however, wholly erroneous.

The movement for independence had from the first a great many opponents in the mountainous sections of Virginia, and there was a considerable number of Tories in Bedford County, where Charles Lynch lived.^[40] The unsettled 25condition of affairs also led many desperadoes to resort to this section of Virginia. Both Tories and desperadoes 26harassed the Continentals and plundered their property with impunity.^[41] The prices paid by both 27armies for horses made horse-stealing a lucrative practice, and the inefficiency of the judiciary made punishment practically out of the question. The county courts were merely examining courts in all such cases, and the single court for the final trial of felonies sat at Williamsburg, more than two hundred miles away. To take the prisoners thither, and the witnesses necessary to convict them, was next to impossible. Frequently the officers in charge of prisoners would be attacked by outlaws and forced to release their men, or be captured by British troops and themselves made prisoners.

It was under these circumstances that Colonel Lynch conferred with some of his neighbors as to what was best to be done. After deliberation they decided to take matters into their own hands, to punish lawlessness of every kind, and so far as possible restore peace and security to their community. For the purpose of attaining these ends they formed an organization with Mr. Lynch at the head. Under his direction suspected persons were arrested and brought to his house, where they were tried by a court composed of himself, as presiding justice, and his three neighbors, William Preston, Robert Adams, Jr., and James Callaway, sitting as associate justices.

The practice of this court was to have the accused brought face to face with his accusers, permit him to hear the testimony against himself, and to allow him to defend himself by calling witnesses in his behalf and by showing mitigating and extenuating circumstances. If acquitted, he was allowed to go, “often with apologies and reparation.” If convicted, he was sentenced to receive thirty-nine 28lashes on the bare back, and if he did not then shout “Liberty Forever,” to be hanged up by the thumbs until he did so. The execution of the sentence took place immediately upon conviction. The condemned was tied to a large walnut tree standing in Mr. Lynch’s yard and the stripes inflicted—with such vigor, it is said, that even the stoutest hearted Tory shouted for “Liberty” without necessitating a resort to further punishment.^[42]

The news of the invasion of Virginia by Cornwallis gave the Bedford Tories strong encouragement and a conspiracy was formed to overthrow the county organization and seize, for the use of Cornwallis on his arrival, the stores that Lynch had collected for Greene’s army in North Carolina. The conspirator’s plans, however, became known to Colonel Lynch, tradition says through one of their own number, and he had them all arrested. In the case of these conspirators, who were guilty of a treasonable offense, a more serious situation presented itself. Lynch himself was on the point of setting out with his regiment for the east to oppose the British under Benedict Arnold. It was not wise to inflict the usual punishment and then give the conspirators their freedom again; neither could he take them as prisoners along with him on the rapid march that he was forced to make. After careful deliberation, Colonel Lynch, as the presiding justice, sentenced them to terms of imprisonment varying from one to five years. Robert Cowan, who had formerly been a fellow justice on the county bench and who seems to have been 29the ringleader, was sentenced to a year’s imprisonment and a fine of £20,000.^[43]

This court, even though it be considered as still the regular county court, had clearly transcended its powers; the General Court alone had jurisdiction in cases of treason. After the war, therefore, the Tories who had suffered at his hands threatened to prosecute Colonel Lynch and his friends. To avoid lawsuits and as a means of finally settling the affair, Lynch brought the whole matter before the Virginia legislature. After a lengthy debate, which, according to Mr. Page, “aroused the interest of the whole country,” the following act was passed in October, 1782:

“An act to indemnify certain persons in suppressing a conspiracy against this state.

I. Whereas divers evil-disposed persons in the year one thousand seven hundred and eighty, formed a conspiracy and did actually attempt to levy war against the commonwealth; and it is represented to the present general assembly, that William Preston, Robert Adams, junior, James Callaway, and Charles Lynch, and other faithful citizens, aided by detachments of volunteers from different parts of the state, did, by timely and effectual measures, suppress such conspiracy: And whereas the measures taken for that purpose may not be strictly warranted by law, although justifiable from the imminence of the danger;

II. Be it therefore enacted, That the said William Preston, Robert Adams, junior, James Callaway and Charles Lynch, and all other persons whatsoever, concerned in 30suppressing the said conspiracy, or in advising, issuing, or executing any orders, or measures taken for that purpose, stand indemnified and exonerated of and from all pains, penalties, prosecutions, actions, suits, and damages, on account thereof. And that if any indictment, prosecution, action, or suit, shall be laid or brought against them, or any of them, for any act or thing done therein, the defendant, or defendants may plead in bar, or the general issue, and give this act in evidence.”^[44]

“The proceedings in Bedford, which the legislature thus pronounced to be illegal, but justifiable, were imitated in other parts of the State, and came to be known by the name of Lynch’s Law. In justice to Colonel Lynch, it should be remembered that his action was taken at a time when the State was in the throes of a hostile invasion. The General Court, before which the conspirators should have been tried, was temporarily dispersed. Thomas Jefferson, then the governor of the State, was proving himself peculiarly incompetent to fill the position. The whole executive department was in a state of partial paralysis. It was, therefore, no spirit of insubordination or disregard of the law that induced Lynch to act as he did. There were few men living more inclined than this simple Quaker farmer to render due respect in word and deed to the established authorities.”^[45]

The old walnut tree on which lynch-law is said to have been first administered was still standing, in 1900,^[46] on 31the lawn of the Lynch homestead, two miles from the village of Lynch Station on the Southern Railway. A part of it was dead but the rest was still vigorous and bore its annual crop of nuts. The death penalty, however, was never inflicted under its shadow. Some say that the Quaker proclivities of “Judge Lynch”^[47] prevented him from passing sentence of death; others say that it was due to his native sense of humanity. Mr. Page presents some evidence showing that “both custom and sentiment were violently opposed to visiting capital punishment upon the detected Tory conspirators.”^[48]

32In the determination of origins it is frequently impossible to obtain direct evidence bearing on the point in question. In this case there is direct evidence for connecting the name of Charles Lynch with the origin of “lynch-law.”^[49] In 1817 Judge Spencer Roane wrote in a letter to William Wirt: “In the year 1792 there were many suits on the south side of James River, for inflicting Lynch’s law.” Mr. Wirt adds, in a note explanatory of the words “Lynch’s law,” “Thirty-nine lashes, inflicted without trial or law, on mere suspicion of guilt, which could not be regularly proven. This lawless practice, which, sometimes by the order of a magistrate, sometimes without, prevailed extensively in the upper counties on James River, took its name from the gentleman who set the first example of it.”^[50] Though Wirt does not mention Charles Lynch by name, he does say that the lawless practice “prevailed extensively in the upper counties on James River,” and Charles Lynch was for years closely identified with the interests of Campbell^[51] and Bedford counties—two of the upper counties on the James River.

33Henry Howe, in his “Historical Collections of Virginia,” in a section entitled “Lynch Law,” says: “At that time (the time of the Revolution), this country (Campbell County and vicinity) was very thinly settled, and infested by a lawless band of tories and desperadoes. The necessity of the case involved desperate measures, and Col. Lynch, then a leading whig, apprehended and had them punished, without any superfluous ceremony. Hence the origin of the term ‘Lynch Law.’ This practice of Lynching continued years after the war, and was applied to many cases of mere suspicion of guilt, which could not be regularly proven.”^[52]

In a book written a few years later than the above, Howe has the following to say on the same subject: “The Lynch Law, as it is termed, originated in Virginia at the time of the American Revolution, and was first adopted by Colonel Lynch against a lawless band of tories and desperadoes, who infested the country at the base of the Blue Ridge. This plan was afterwards followed in the west, and its operation was salutary in ridding the country of miscreants whom the law was not strong enough to punish. The tribunal of Squire Birch, as the person who personated the judge was called, was established under a tree in the woods; the culprit being usually found guilty was tied to a tree and lashed without mercy, and then expelled from the country. In general, ‘the regulators’ 34only exercised this law upon the most base and vile characters.”^[53]

This account given by Howe cannot be considered as wholly independent of the influence of Wirt. In his “Historical Collections of Virginia,” Howe quotes from Wirt’s book in substantiation of his statement that the “practice of Lynching continued years after the war.” On the other hand, however, the fact that he repeated his assertions in regard to the origin of “Lynch Law” in emphatic terms in his later book, and therewith described the operation of “Lynch Law” in the west, is strong evidence that he had other sources of information than Wirt’s book on the matter.^[54]

An account, entirely independent of any influence from either Wirt or Howe, is found in “Colonel William Martin’s Narrative of Frontier Life,” prepared about 1842 for Dr. Lyman C. Draper and now in the Draper MS. Collections in the Wisconsin State Historical Society Library. It is as follows:

“In those times there were a great many bad men settled along the frontiers who by their thefts annoyed the country greatly. Insomuch that the people entered into combinations to suppress them and formed companies called regulators. They formed in military style, with officers, etc.

“They also organized a court and appointed some three or four of their aged, discreet men judges to try criminal causes, award punishment, etc. The company would bring up suspected fellows and the court would try them. But they seldom 35extended punishment beyond whipping and driving them from the country, sometimes making them pay for property stolen, when they had the means.

“This method of breaking up combinations of rogues was first set on foot by Col. Charles Lynch, of Bedford county, Va., where I was raised. He and my father were acquainted. (The same man for whom Lynchburg was named.) This plan was started some seventy or eighty years ago.^[55]

“The measure seemed to be called for from the situation of the country at the time. And it has been practiced more or less in the settling of new countries from that time until within a few years past, since the laws operate with more efficiency. The authorities generally connived at it from the necessity of the case. And perhaps nowhere has it been more common than in Tennessee. Lynch at first punished with thirty-nine stripes, taking, as I suppose, Moses for his model. And this was for a great while called Lynch’s law, meaning all unlawful whipping. Any of the old men now in the South and West can tell the meaning of Lynch’s law.

“Lynch, however, has been improved upon and more severe punishments sometimes inflicted. I have given this feature of Western history from the presumption that you may not have known it.”^[56]

Such is the strongest evidence bearing directly on the point under consideration. It is true that Martin’s 36account, as well as Howe’s, was not written until more than forty years after the death of Charles Lynch. It is true, also, that many stories have referred to a man by the name of Lynch in Virginia, sometimes specifically mentioning Charles Lynch or Colonel Lynch, at other times naming some other Lynch.^[57] But it is likewise true that it is in this way that tradition has been persistent in attributing the origin of lynch-law to a member of the Lynch family in Virginia. Furthermore, since no evidence whatsoever has been found for tracing the beginning of lynch-law to any other member of that family, it may be said that tradition has thus persistently pointed to Colonel Charles Lynch as the first lyncher. Traditions are in general far from trustworthy, but, on the other hand, they usually have some basis in fact. In this case Wirt’s statement gives, at the very least, a presumption in favor of the tradition, which facts to the contrary only can remove.^[58]

The earliest use of the expression “Lynch’s law” that 37is known at the present time is this one found in Wirt’s book which was published in 1818. Judge Roane wrote that there were many suits in the year 1792 for inflicting Lynch’s law. From his statement it does not follow that the term Lynch’s law was in use in the year 1792. It does follow, however, that the term was at least a localism in Virginia in the year 1817.

Other terms were also in use for summary and illegal punishment in the period 1780–1830. The following appeared in the Salem Gazette of October 2, 1812: “People who clamored violently against Mr. Adams’ ‘gag law’ in ‘99, see nothing to disapprove in the ‘club law’ enacted at Baltimore, as a substitute for it.—Messenger.”^[59]

In the year 1819 two passages entitled “Summary justice” appeared in Niles’ Register. They read as follows: “Summary justice.—A tin pedlar at Easton, Pa. was discovered to have two negro children in his cart. On examination, one of the little sufferers was found to have been crammed in such a manner, that his ear was rubbed off! The people indignantly rose and cut off the fellow’s ear. I am no advocate for the violation of the laws, but from my heart I can’t feel sorry for him.—Village Recorder.”^[60] “Summary justice. After a late extensive fire which happened at Charleston, a fellow was found secreting some goods that had been stolen during the calamity. The alternative was offered to him, whether he would be prosecuted at law, or suffer punishment on 38the spot; he chose the latter, was tied to a tree, received fifty lashes well laid on, and got off clear, having restored the stolen goods.”^[61]

In the year 1822 Niles’ Register contained the following: “Riot. A parcel of Irish laborers employed in the navy yard at Charlestown, lately attempted to rescue some property of one of their fellows out of the hands of the sheriff. The affray was a severe one—but ‘club law’ did not prevail. Captain Hull exposed himself considerably to quell the riot.”^[62]

Writing under the date of November 29, 1819, W. Faux describes an instance of the use of summary methods against an unpopular individual in Princeton, Indiana, and says: “The people of the place deputed four persons to inform him, that unless he quitted the town and the state immediately, he should receive Lynch’s law, that is, whipping in the woods.”^[63] Under the date of December 16, 1819, referring to “the Rowdies of Kentucky,” the same author writes: “These regulators are self-appointed ministers of justice, to punish or destroy those whom the law cannot touch.”^[64]

On July 17, 1824, Niles’ Register published the information that several murders had been committed in Kentucky “by persons who called themselves ‘regulators.’”^[65]

W. N. Blane published in London in 1824 an account of his travels in America and described “the practice of Regulating” that then existed in parts of Kentucky, 39Indiana, and Illinois. He tells how the bands of Regulators were organized and their methods of inflicting punishment, but does not use the term lynch or lynch-law.^[66]

Judge James Hall, in his “Letters from the West,” published in 1828, uses the following words: “No commentator has taken any notice of Linch’s Law, which was once the lex loci of the frontier. The citizens formed themselves into a ‘regulating company.’ Sometimes the sufferers resorted to courts of justice for remuneration, and there have been instances of heavy damages being recovered of the regulators.”^[67]

It thus appears that summary and illegal methods of punishing offenders were known under various names between 1780 and 1830. The term Lynch’s law was not exclusively applied to such practices. The evidence obtainable at present, therefore, indicates that at some time between 1780 and 1817 the term Lynch’s law became a localism in Virginia in the region of the James River. By the year 1819 it had spread as far west as Indiana, and by 1828 it had become still more widely used but had not superseded all other terms for the popular administration of justice.

To the question why or how Lynch’s name came to be attached to this practice, there is at present no conclusive answer. It may be said that Colonel Charles Lynch was a prominent man in his community, and when he adopted extra-legal methods of punishing public offenders during 40the troublous times of the Revolution, he no doubt attracted considerable attention to himself, and thus his name became identified with such practices. It may also be said that the uniqueness of some of his punishments, such as compelling the Tories to shout “Liberty forever,” probably brought his name into prominence with the practice. The fact remains, however, that no contemporaneous evidence has yet been discovered which will explain why Lynch’s name came to be applied to the practice. We know definitely only that the form of the expression was at first Lynch’s law, and that tradition, supported by all the evidence that we have, ascribes its origin to Colonel Lynch. Equally certain it is that Lynch’s law originally signified a whipping for reformatory purposes with more or less disregard for its legality, and was so used at a time subsequent to the American Revolution and not before that time. Evidently the term originated in Virginia, and as the tide of emigration moved westward it was carried along the frontier where conditions were such as to encourage the use of extra-legal methods against public offenders.

This becomes more evident when the early history of the popular administration of punishment in the United States is taken into account. A consideration of early lynch-law, or lynch-law down to 1830, constitutes the following chapter.

CHAPTER III Early Lynch-law

In the preceding chapter we have been concerned with the origin of the term by which the practice has come to be known. In this chapter we are concerned with the practice itself. Something of the nature of lynch-law procedure during the Revolutionary epoch has already become apparent, but a more detailed investigation into the early history of such procedure will reveal other characteristics.

It has been said by some that the first instance of the operation of lynch-law in America was in December, 1763, at Paxtang (now Harrisburg), Pennsylvania. Indian scalping parties had been laying waste the settlements with relentless fury, and the appeals of the settlers to the Quaker government for help had been treated with contempt. Exasperated at the policy pursued by the Quakers toward the Indians, the Scotch-Irish who had settled in Lancaster and Cumberland counties formed several companies of Rangers to patrol the borders and give protection. “About the middle of December, word was brought to the settlers living at Paxtang, that an Indian known to have committed depredations in the vicinity had been traced to Conestoga. Matthew Smith, a man of influence and popularity among his associates, called together a number of the Paxtang Rangers, and 42led them to the Conestoga settlement. One of the men saw an Indian issuing from a house, and thought that he recognized him as the savage who had killed his own mother. Firing his rifle, he brought the Indian down. Then, with a loud shout, the furious mob rushed into the cabins, and killed all the Indians whom they found there, some six in number. Fourteen of the Conestogas managed to escape, and, fleeing to Lancaster, were given a place of refuge in the county jail. While there, word was again carried to the Paxtang men that an Indian, known to have murdered the relatives of one of their number, was among those who had received the protection of the Lancaster magistrates. This again aroused a feeling of rage and resentment amongst the Rangers. On December 27, some fifty of them, under the leadership of Lazarus Stewart, marched to Lancaster, broke open the jail, and with the fury of a mob massacred every Indian contained therein, man, woman, and child.”^[68]

In connection with this incident it has been suggested that the Scotch-Irish are to blame for the introduction of lynch-law in America; that they brought with them traditions of the administration of summary justice in Mediæval Scotland, and, amidst the perils of the frontier, quickly resorted to the ancient methods of suppressing violence and depredation. The case of the Regulators in the Carolinas is also cited as an instance of the Scotch-Irish backwoodsmen taking the administration of justice into their own hands, when their rulers failed to provide for them a safe government. It is said that this same self-reliant spirit is exhibited in the “family feuds of Kentucky, 43which for the most part seem peculiar to families bearing Scottish names.”^[69]

Undoubtedly the Scotch-Irish played an important part in the early history of lynch-law in the United States. But it was rather because they were the vanguard of a new civilization than because they were of Scottish descent that they played this important part. Environmental influences of old had made them pioneers. Before coming to this country they had behind them a century of frontier life. Their experience in Ireland, where the soil was poor and where by reason of the difference in religion they lived apart from, and often in open hostility to, the natives, led them to be self-reliant and self-assertive. Their training had thus made them sturdy frontiersmen, quite the sort to subdue the wilderness and become the founders of a new civilization. Amid the vicissitudes incident to settlement in a virgin territory it was often necessary, as a matter of self-preservation, to use prompt and decisive measures against depredators. That the early settlers did not always observe “due process of law” can scarcely be urged as deserving condemnation. They merely adopted the means which seemed to them the most expedient under the existing circumstances.

The adoption of summary measures by Scotch-Irish Rangers in Pennsylvania in 1763, however, does not furnish an isolated instance, nor indeed the earliest instance, of the use of such measures against Indians. The provincial governments were not infrequently called upon to take note of such occurrences in order to preserve amicable relations with the various Indian tribes, and 44considerable difficulty was commonly experienced when the attempt was made to bring to justice white men who had murdered Indians.

In the Province of New Hampshire in June, 1753, two white men killed two Indians who were accused of having carried off two negroes the preceding year. After several months the men were arrested, indicted for the murder, placed in the jail at Portsmouth, and their trial set for March 21, 1754. The night previous to the day appointed for the trial a party of their neighbors appeared in Portsmouth, broke open the jail and set them free. “This outrage produced great excitement in the community—some endeavoring to discover and retake the murderers, and others favoring their escape. Both the murder and the rescue, however, were generally justified in the community. And, although rewards were offered by Governor Wentworth for the apprehension of Bowen and Morrill, yet in a short time they went openly about their business, without fear of molestation, and the men engaged in breaking the jail at Portsmouth, though well known, were never called to account, but, on the contrary, were considered as having performed a most meritorious act. In fact, some of the most substantial men in the country were engaged in the rescue,—by act or advice,—and the Government could not have made an arrest had they made the attempt. Presents were afterwards made to the relatives of these Indians by the Government of New Hampshire, and thus the ‘blood was wiped away’ to the satisfaction of the Indians.”^[70]

In May, 1795, in the county of St. Clair in the Illinois 45country, two Indians were murdered while they were in the custody of the sheriff who was conveying them to jail upon warrant. An effort was made to bring the murderers to justice, but although “the most positive evidence was adduced to the grand jury against two persons, inhabitants of the county of St. Clair, that the murder was committed by them,” no bill of indictment was found against them. Three attempts were made to secure an indictment from the grand jury, all of which were unsuccessful. Referring to another instance where Indians were murdered by whites, which occurred at about the same time but the circumstances of which were “not only not blameable but laudable,” Governor St. Clair wrote, in his report to the Secretary of State, “had the affair been ever so criminal in its nature, it would have been, I believe, impossible to have brought the actors to punishment.”^[71]

In several respects there is a resemblance between the means which were employed by the early settlers for protection against Indian depredators and the methods which have been adopted in more recent years for the punishment of public offenders. In their purpose, in their organization, and in their summary infliction of the death penalty, the Rangers were not unlike the vigilance committees which have been closely identified with the later operation of the frontier type of lynch-law. In breaking open jails, and, as in Lancaster, Pennsylvania, in massacring inmates against whom there was a strong popular resentment, or, as in Portsmouth, New Hampshire, in 46liberating prisoners whose criminal conduct was generally justified in the community, there appear some of the distinctive features which have marked the later operation of lynch-law in well settled communities. It is also probably true that the antagonistic relations which existed between the whites and the Indians during the early history of this country directly encouraged a popular disregard of all legal procedure on the part of the whites when dealing with Indians. But the use of summary measures against Indians and the attendant occurrences can scarcely be said to mark the beginning of the operation of lynch-law in America. The meaning which was at first attached to the term Lynch’s law and the nature of the practice which first came to be known by that name preclude such a beginning for the practice. Lynch’s law originally corresponded much more closely to what was known as “regulating,” a practice which was early adopted not only where the frontier type of society existed, but also where there was the stable and better organized form of society characteristic of older communities.

The following appeared in the New York Gazette of December 18, 1752: “We hear from Elizabeth-Town, that an odd Sect of People have lately appeared there, who go under the Denomination of Regulars: there are near a Dozen of them, who dress themselves in Women’s Cloaths, and painting their Faces, go in the Evening to the Houses of such as are reported to have beat their Wives: where one of them entering in first, seizes the Delinquent, whilst the rest follow, strip him, turn up his Posteriors and flog him with Rods most severely, crying out all the Time, Wo to the Men that beat their Wives:—It 47seems that several Persons in that Borough, (and ’tis said some very deservedly) have undergone the Discipline, to the no small Terror of others, who are in any Way conscious of deserving the same Punishment. ’Twere to be wish’d, that in order for the more equal Distribution of Justice, there wou’d arise another Sect, under the Title of Regulatrixes who should dress themselves in Mens Cloathes, and flagilate the Posteriors of the Scolds, Termagants, &c., &c.”^[72]

In a letter dated December 7, 1753, “Prudence Goodwife,” after relating how her husband beats and maltreats her, writes as follows: “My Case being happily nois’d abroad, induced several generous young Men to discipline him. These young Persons do stile, or are stiled, Regulators: and so they are with Propriety: for they have regulated my dear Husband, and the rest of the bad Ones hereabouts, that they are afraid of using such Barbarity; and I must with Pleasure acknowledge, that since my Husband has felt what whipping was, he has entirely left off whipping me, and promises faithfully he will never begin again. Tho’ there are some that are afraid of whipping their Wives, for fear of dancing the same Jigg; yet I understand, they are not afraid of making Application, in order to have those dear Regulators indicted; and if they should it might discourage them for the future, to appear to the Assistance of the Innocent and Helpless; and then poor Wives who have the unhappiness to be lockt in Wedlock with bad Husbands, 48take care of your tender Hides; for you may depend upon being bang’d without Mercy.”^[73]

These may be regarded as sporadic cases of “regulating,” as illustrations of the kind of “regulating” which is found in a stable and well organized form of society. They are instances of the infliction of summary corporal punishment upon individuals for whose punishment under the law little tangible evidence can be adduced, and the nature of whose offense is such that legal penalties are popularly believed to be inapplicable.

In North Carolina, from 1765 to 1771, under frontier conditions combined with political dissension, “regulation” assumed a well-organized form and gained considerable strength.^[74] The movement was inaugurated in the north-central part of the province to resist what was considered oppressive exactions laid by government officials. Specifically, the grievances were excessive taxes, dishonest sheriffs, and extortionate fees. A meeting “to inquire into the abuse of power and take proper measures for amendment” was held at Maddock’s mill on October 10, 1766, and several resolutions were drafted and adopted.^[75] Nothing was done by the authorities to alleviate the grievances, however, and a general meeting was held on April 4, 1768, at which the organization into 49a body of Regulators was perfected. An agreement was drawn up and the members bound themselves by oath to its observance. This agreement reads as follows:

“We the subscribers do voluntarily agree to form ourselves into an association, to assemble ourselves for conference for regulating public grievances and abuses of power, in the following particulars, with others of the like nature that may occur.

“1. That we will pay no more taxes until we are satisfied they are agreeable to law, and applied to the purposes therein mentioned; unless we cannot help it, or are forced.

“2. That we will pay no officer any more fees than the law allows, unless we are obliged to it; and then to show our dislike, and bear an open testimony against it.

“3. That we will attend our meetings of conference as often as we conveniently can, and is necessary, in order to consult our representatives on the amendment of such laws as may be found grievous or unnecessary; and to choose more suitable men than we have done heretofore for burgesses and vestrymen; and to petition the houses of assembly, governor, council, king and parliament, &c., for redress in such grievances as in the course of the undertaking may occur; and to inform one another, learn, know, and enjoy all the privileges and liberties that are allowed and were settled on us by our worthy ancestors, the founders of our present constitution, in order to preserve it on its ancient foundation, that it may stand firm and unshaken.

“4. That we will contribute to collections for defraying necessary expenses attending the work, according to our abilities.

“5. That in case of difference in judgment, we will submit to the judgment of the majority of our body.

“To all which we solemnly swear, or being a quaker, or otherwise scrupulous in conscience of the common oath, do 50solemnly affirm, that we will stand true and faithful to this cause, till we bring things to a true regulation, according to the true intent and meaning hereof, in the judgment of the majority of us.”^[76]

As this agreement indicates, this organization was primarily for the purpose of “regulating public grievances and abuses of power,” not for the purpose of bringing to justice public offenders beyond the reach of law, such as horse thieves and desperadoes. Their methods of procedure, however, closely resembled those that have been adopted by other bands of Regulators for the purpose of meting out justice to frontier criminals. Their favorite method seems to have been to administer whippings. In an intercepted letter from Rednap Howell to James Hunter, both leading Regulators, the following passage occurs: “I give out here that the Regulators are determined to whip every one who goes to law, or will not pay his just debts, or will not agree to leave his cause to men, where disputed. That they will choose representatives, but not send them to be put in jail. In short, to stand in defence; and as to thieves, to drive them out of the country.”^[77] From time to time, however, serious disturbances and riots occurred. In September, 1770, about 150 Regulators attacked the superior court which was in session at Hillsboro, severely whipped several men who had incurred their enmity, and destroyed considerable property. New laws were hurriedly enacted by the legislature and the leaders of the riots were arrested, 51but the Regulators were not easily subdued or conciliated. In 1771 Governor Tryon called out the militia, and a battle took place between the Regulators and the militia, in which the Regulators were utterly defeated and their organization broken up. Each side, however, had several men killed and many wounded.

A similar attempt at “regulating” was made in South Carolina at about the same time.^[78] The “Back Country,” as it was called, had become infested with robbers and brigands. Prior to the year 1769 the only court of criminal and civil jurisdiction in the Province—except the courts of Justices of the Peace, which had jurisdiction in civil causes as high as twenty pounds current money—“was holden in Charlestown.” This gave practical immunity from punishment to those who were lawlessly inclined in the distant parts of the Province. As early as the year 1752, the inhabitants along the Pedee River near the mouth of Lynche’s Creek petitioned the Upper House of Assembly for the creation of a new county in which twelve or more Justices should be appointed who should have a general jurisdiction over both civil and criminal causes. This and other petitions which were presented in the following years from different parts of the Province received scant attention on the part of the Provincial Government. For several years the Government did not seem to comprehend the real nature of the evils, or the remedies necessary to be applied. Consequently, there 52was a very decided opposition between the Regulators and the Government.

The earliest account we have of the operations of the organization which became known as the Regulators is in the South Carolina Gazette of May 26, 1767, in an extract from a letter from Pine Tree Hill (Camden), dated May 14, 1767. It is as follows: “On the 6th inst., a number of armed men, being in search of Horse Stealers, robbers, &c., discovered a parcel of them in camp on Broad River, where an engagement soon ensued, and the Thieves were put to flight; and though none of them were taken, it is reasonable to suppose, from the quantity of blood on the ground, that some of them were killed. They left behind them ten horses, thirteen saddles, some guns, &c.”^[79]

The South Carolina Gazette of July 27–August 3, in the same year, made this statement: “The gang of Villains from Virginia and North Carolina, who have for some years past, in small parties, under particular leaders, infested the back parts of the Southern Provinces, stealing horses from one, and selling them in the next, notwithstanding the late public examples made of several of them, we hear are more formidable than ever as to numbers, and more audacious and cruel in their thefts and outrages. ’Tis reported that they consist of more than 200, form a chain of communication with each other, and have places of general meeting; where (in imitation of Councils of War) they form plans of operation and defence, and (alluding to their secrecy and fidelity to each other) call their places Free Mason Lodges. Instances 53of their cruelty to the people in the back settlements, where they rob or otherwise abuse, are so numerous and shocking, that a narrative of them would fill a whole Gazette, and every reader with horror. They at present range in the Forks between Broad, Saludy, and Savannah Rivers. Two of the gang were hanged last week at Savannah, viz., Lundy Hart and Obadiah Greenage. Two others, James Ferguson and Jesse Hambersam, were killed when these were taken.”^[80]

Apparently, it was for the purpose of breaking up and bringing to justice this “gang of Villains” that Thomas Woodward, Joseph Kirkland, and Barnaby Pope “instituted the Regulation.”^[81] At any rate, an organization had been formed in the region surrounding the Broad River, and, as early as 1767, the members of this organization had come to be known as Regulators. In an address to both Houses of Assembly, November 5, 1767, the Governor of the Province, referring to the “unhappy situation in the Back Parts of this Country,” made the following statement: “The means to suppress those licentious spirits that have so lately appeared in the distant parts of the Province, and, assuming the name of Regulators, have, in defiance of Government, and to the subversion of good order, illegally tried, condemned, and punished many persons, require an attentive deliberation.”^[82]

The courts that were asked for by the inhabitants were 54not established, however, and the “regulation” continued. The following is taken from the South Carolina Gazette of June 13, 1768: “It seems hardly probable that the disturbances in our back settlements will entirely subside, notwithstanding all the prudent steps that have been taken, or can be taken, by the Government to suppress them, until the late Act of the General Assembly of this Province for establishing Circuit Courts,^[83] takes effect: for we daily hear of new irregularities committed by the people called Regulators, who, seeming to despair of rooting out those desperate villains that remain among them any other way, still take upon themselves to punish such offenders as they can catch. We hear, that within this month, one Watts and one Distoe, have received 500 lashes each by their direction; and that an infamous woman has also received corporal punishment. We hear, also, that one John Bowles has lately lost his life in attempting to take Mr. Woodward, one of the leaders of the people called Regulators. According to our account, Woodward, refusing to surrender himself, Bowles fired at, and would have killed him, but the ball struck the barrel of a gun which he held across his breast, upon which, some people in company with Woodward, fired, and killed Bowles.”^[84]

On July 25, the following intelligence was given in the South Carolina Gazette: “The last accounts from the Back Settlements say, that the People called the Regulators were to have a meeting at Lynche’s Creek, on last 55Friday, where it was expected 1200 would be assembled. The occasion of this meeting is said to be, a Party of them lately having been roughly used by a Gang of Banditti, consisting of Mulattoes, Free Negroes, &c., notorious Harborers of runaway slaves, at a place called Thompson’s Creek, whom they ordered to remove. It is added, they anxiously wait to hear the fate of the Act for establishing Circuit Courts in this Province, sent home for the Royal approbation, which, if it obtains, will restore good order in those parts.”^[85]

The Governor of the Province, not understanding the situation in the remote settlements, made an attempt to enforce order and compel obedience to law by sending an officer with full discretionary power against the Regulators. The course of events is described by Ramsay in the following words: “The extreme difficulty of bringing criminals from the remote settlements to a legal condemnation had induced a number of men, who called themselves regulators, to take the law into their hands. They, by their own authority, inflicted corporal punishment on sundry persons without any regular condemnation. To remedy abuses of this kind, lord Charles Greville Montague, then governor of the province, advanced to the rank of colonel a man of low character, of the name of Scovil, and employed him to enforce regular law among these self-constituted regulators. In execution of his commission he adopted severe measures, which involved multitudes in great distress.”^[86] This 56Colonel Scovil (or Schovel—his name is written in various ways), instead of redressing the grievances on both sides, armed the depredators and paraded them for battle. Before a battle took place, however, between the Regulators and the Schofilites, as they were known from the name of their leader, wiser counsels prevailed and both parties sent delegates to the Governor asking for his intervention.^[87] In this way the disastrous results of the conflict in North Carolina between the Regulators and the Government were avoided in South Carolina.

Finally, the necessity for courts in the interior of the Province could no longer be denied. The Royal approval was given, and in the year 1769 seven new courts, with suitable jails and court-houses, were established in different parts of the interior.^[88] This marked the end of the 57Regulation movement in South Carolina. The condition of affairs which had called it into existence had ceased to prevail and the practice of “regulating” was, therefore, discontinued.

A single quotation will conclude all that need here be said in regard to the Regulation in South Carolina. It is an “extract of a letter from a Gentleman at Pedee, to his friend in Town,” and appeared in the South Carolina Gazette, September 2, 1768. It reads as follows:

“I wish you would inform me what is generally thought in town of the Regulators, who now reign uncontrolled in all the remote parts of the Province. In June, they held a Congress at the Congarees, where a vast number of people assembled; several of the principal settlers on this River, men of property, among them. When these returned, they requested the most respectable people in these parts to meet on a certain day; they did so, and, upon the report made to them, they unanimously adopted the Plan of Regulation, and are now executing it with indefatigable ardour. Their resolution is, in general, effectually to deny the Jurisdiction of the Courts holden in Charlestown over those parts of the Province that ought to be by right out of it; to purge, by methods of their own, the country of all idle persons, all that have not a visible way of getting an honest living, all that are suspected or known to be guilty of malpractices, and also to prevent the service of any writ or warrant from Charlestown; so that a Deputy Marshal would be handled by them with severity. Against those they breathe high indignation. They are every day, excepting Sundays, employed in this Regulation work, as they term it. They have brought many under the lash, and are scourging and banishing the baser sort of people, such as the above, with universal diligence.

58“Such as they think reclaimable, they are a little tender of; and those they task, giving them so many acres to tend in so many days, on pain of flagellation, that they may not be reduced to poverty, and by that be led to steal from their industrious neighbours. This course, they say, they are determined to pursue, with every other effectual measure, that will answer their purpose; and that they will defend themselves in it to the last extremity. They hold correspondence with others in the same plan, and are engaged to abide by and support each other whenever they may be called upon for that purpose. This, it seems, they are to continue till County Courts, as well as Circuit Courts, shall be rightly established, that they may enjoy, by that means, the rights and privileges of British subjects, which they think themselves now deprived of. They imagine that, as the Jurisdiction of the Courts in Charlestown extends all over the Province, Government is not a protection, but an oppression; that they are not tried there by their Peers; and that the accumulated expenses of a law-suit, or prosecution, puts justice out of their power; by which means the honest man is not secure in his property, and villainy becomes rampant with impunity.

“Indeed, the grievances they complain of are many, and the spirit of Regulation rises higher and spreads wider every day. What this is to end in, I know not; but thus matters are situated; an account of which, I imagine, is not unacceptable, though perhaps disagreeable to hear.”^[89]

This letter may be regarded, upon the whole, as an impartial account of the Regulation movement in South Carolina.^[90] It exhibits the character of those who were taking the lead in the matter, and indicates the objects which they proposed to accomplish. It also indicates 59that their usual procedure was to whip and banish all persons whom they considered inimical to the interests of the community. In this respect the Regulation movement in South Carolina closely resembled the Regulation movement in North Carolina. It may be said, therefore, that lynch-law was in operation at this time in the Carolinas, though not known by that name. The practice of administering corporal punishment for reformatory or corrective purposes, the practice of “regulating” public offenders and public grievances, is the essence of lynch-law procedure.

As events shaped themselves for the outbreak of the Revolution in 1775, conditions became such as to encourage the frequent use of summary methods of redressing grievances in all of the colonies. The increasing dissatisfaction among the colonists with the way they were being governed by the mother country, the obnoxious Stamp Act and other measures which they thought to be unjustly imposed upon them, rendered recourse to summary procedure not only easy but popularly justifiable.^[91] It was a time of excitement when neighbor looked upon neighbor with suspicion and the slightest offense was 60deemed worthy of severe punishment. Social conditions were unsettled; the civil authorities were fast losing the respect and support of the people in the community; threats and taunts, satire and insult, were prevalent.^[92] Under such conditions it is not strange that summary procedure came to be in vogue from Maine to Georgia.

Furthermore, during the entire period of the Revolutionary War not only were the usual unsettled conditions incident to a war prevailing, but, in addition, there was disaffection and disagreement among the colonists themselves. Almost every community had its Tories who frequently sought, openly or secretly, to further the Royal cause and injure the American cause. In return, the American sympathizers often adopted retaliatory measures against the Tories. In such cases it was hopeless to appeal to the civil or the judicial powers for they were badly disorganized. Not infrequently conditions were such as to preclude action under martial law, and thus the only recourse possible was the popular administration of justice in the form of summary procedure of one sort or another.

Particularly characteristic of the Revolutionary period was the practice of tarring and feathering.^[93] It has been 61said that “this singular punishment” was begun in America by British troops who tarred and feathered an inhabitant of the town of Billerica, Massachusetts, on March 9, 1775.^[94] But a number of instances may be cited showing that this punishment had been administered in more than one of the colonies several years earlier. It is probable that many of the early immigrants knew of this manner of punishment before they left their native shores^[95]; at any rate, they did not wait until 1775 for the British troops to set them an example.^[96]

On September 7, 1768, at Salem, Massachusetts, a “Custom-House Waiter” informed an officer of the customs that some measures had been taken on board a vessel, in the harbor to elude the payment of certain 62duties. This “engaged the Attention of a Number of the Inhabitants. Between the Hours of Ten and Eleven, A.M. he was taken from one of the Wharves, and conducted to the common, where his Head, Body and Limbs were covered with warm Tar, and then a large Quantity of Feathers were applied to all Parts. The poor Waiter was then exalted to a Seat on the Front of a Cart, and in this Manner led into the Main Street, where a Paper, with the Word Informer thereon, in large Letters, was affixed to his Breast, and another Paper, with the same Word, to his Back. This Scene drew together, within a few Minutes, several Hundred People, who proceeded, with Huzzas and loud Acclamations, through the Town.”^[97]

On Saturday, September 10, 1768, “two Informers, an Englishman and a Frenchman, were taken up by the Populace at Newbury-Port, (Mass.) who tarred them & feathered them; but being late they were hand-cuffed and put into custody until the Sabbath was over:—Accordingly on Monday Morning, they were again tarred and rolled in Feathers, then fixed in a Cart with Halters, and carried thro’ the principal Streets of the Town.”^[98] Upon his release the Englishman, Joshua Vickery by name, went before a justice of the peace and took oath “that he never did directly or indirectly make or give any Information to any Officer of the Customs nor to any other Person either against Capt. John Emmery, or any other Man whatever; that he was no ways concerned with Francis Magno in his Information, nor ever wrote one 63Line for the said Francis, on that Account.”^[99] These statements were corroborated by the Frenchman and it was shown that the only ground for suspicion against Vickery was the fact that he had been in the company of the Frenchman on the day that the “Information” was given.

On the evening of May 18, 1769, at Providence, Rhode Island, Jesse Saville, “a Tidesman belonging to the Custom-House” who was accused of “Informing,” was seized by a number of people, stripped naked, covered from head to foot with turpentine and feathers and severely beaten. “For the better bringing to Justice and condign Punishment the Authors of this daring & atrocious Outrage, the Commissioners of His Majesty’s Customs” offered a reward of fifty pounds sterling for their discovery and conviction.^[100]

A similar case of tarring and feathering, the offender being “a Person who had informed against a Merchant, respecting a Vessel then in the West-Indies,” occurred in New Haven, Connecticut, in September, 1769.^[101]

In New York, in October, 1769, “one Kelly, an Oysterman, Mitchner, a Tavern-keeper, and one or two more, having, it is said, made an Information to the Custom-House Officers, which occasioned the Seizure of a few Casks of Wine belonging to the Mate of a Vessel, and was, it is said, the whole Saving he had made of three Years Wages: The Populace being greatly incensed against the Informers, after several Days Search, found and seized 64them, placed and tied them in Carts, and carried them thro’ great Part of the City, attended with many Thousand People, who huzza’d, insulted and treated them with the utmost Indignity, often besmearing their Faces and Clothes with Tar, and sprinkling them with Feathers.... The Magistrates interposed, but were for some Time unable to stop the Cavalcade, till the Populace had in some Measure satiated their Resentment.”^[102]

The Boston Chronicle for October 26–30, 1769,^[103] contained the following under the heading of “Boston”: “Last Saturday evening, a person suspected to be an informer, was stripped naked, put in a Cart, where he was first tarred, then feathered, and in this condition, carried through the principal streets of the town, followed by a great concourse of people.”

During the year 1770 there was much popular feeling against merchants who imported goods contrary to the non-importation agreement. Such importers were threatened with many dire punishments including tar and feathers, and in several instances the threatened punishments were administered.^[104]

At Philadelphia, in October, 1773, a certain Ebenezer Richardson, accused of “seeking an opportunity to distress the Trade of Philadelphia,” was publicly notified, 65by “Tar and Feathers,” of the punishment which was in store for him, a punishment which he narrowly escaped by leaving the city “closely pursued by many well-wishers to peace and good order.”^[105]

On November 1, 1773, John Malcolm who had rendered himself obnoxious “by being an Informer” was “genteely Tarr’d and Feather’d” by “about 30 Sailors” at Pownalborough (Mass.).^[106] On January 25, 1774, Malcolm was in Boston, and when some taunting remarks were made to him to the effect that he had been tarred and feathered but not in the proper manner, he dared any one to do it better and assaulted one man, slightly injuring him. In the evening a number of people took Malcolm out, stripped him, tarred his head and his body, feathered him, set him in a chair in a cart, and thus carried him through the streets, finally whipping and beating him before they let him go.^[107] On the morning of January 30 the following handbill^[108] was found pasted up in the most public places:

This is to Certify, That the modern Punishment lately inflicted on the ignoble John Malcolm, was not done by 66our Order—We reserve that Method for bringing Villains of greater Consequence to a Sense of Guilt and Infamy.

☞ If any Person should be so hardy as to tear this down, they may expect my severest Resentment.

During the years 1773 and 1774 tea commissioners and tea consignees, in addition to customs informers and importers of British goods, fell into popular disfavor, and thus became subjects for tarring and feathering. “Tiewaghnodago” in the Boston Gazette, December 20, 1773,^[109] said that he had been informed that “some little Shopkeepers in this Town,” finding that tea was not likely to be used, had raised the price of coffee a few coppers per pound, and he asked “whether Tar and Feathers would not be a constitutional encouragement for such eminent Patriotism.”

In the period 1765–1775 there were likewise cases of mob violence where houses were attacked and damaged by having missiles thrown at them and where property was destroyed.^[110] In one instance at least the owner of goods which were destroyed by a mob recovered damages in the courts. Early in the year 1772, according to S. G. Arnold,^[111] there occurred “a memorable instance of the triumph of law over popular prejudice.” One David Hill was detected in selling goods included in the non-importation agreement, and the goods were seized and destroyed by a mob. Hill brought action in the Rhode 67Island courts, and the superior court confirmed the judgment of the inferior court and gave the plaintiff two hundred and eighty-two pounds damages and costs.

Tarring and feathering was not reserved for certain informers and importers or for tea consignees alone, however. This punishment was administered in at least two instances for offenses other than those growing out of the political controversies of the time.

The Boston Gazette for November 6, 1769,^[112] contained the following item: “Last Thursday Afternoon a young Woman from the Country was decoyed into one of the Barracks in Town, and most shamefully abused by some of the Soldiers there:—the Person that enticed her thither with promises of disposing of all her marketing there (who also belonged to the Country) was afterwards taken by the Populace and several times duck’d in the Water at one of the Docks in Town; but luckily for him he made his escape from them sooner than was intended;—however, we hear, that after he had crossed the Ferry to Charlestown, on his return home, the People there being informed of the base part he had been acting, took him and placed him in a Cart, and after tarring and feathering him (the present popular Punishment for modern delinquents) they carted him about that Town for two or three Hours, as a Spectacle of Contempt and a Warning to others from practising such vile Artifices for the Delusion and Ruin of the virtuous and innocent: He was then dismissed, and permitted to proceed to the Town where he belonged, for them to act with as they should see fit.”

68In January, 1774, smallpox became prevalent in Marblehead, Massachusetts, and an inoculating hospital was erected on Cat Island as a private enterprise. This hospital, however, was popularly regarded with suspicion and disfavor, for it was thought to be a source of contagion. When four men were detected in the act of stealing clothing from the hospital, they were promptly tarred and feathered, and, after being placed in a cart and exhibited through the principal streets of the town, were carried to Salem, accompanied by a procession of men and boys, marching to the music of a fife and several drums. A number of new cases of smallpox developed soon after this affair, and popular indignation ran so high against the proprietors of the hospital that they were openly threatened with personal violence and were finally compelled to close its doors. Subsequently a rumor that the hospital was to be opened again awakened fresh opposition, and on January 26 a party of disguised men visited the island, and as a result of their visit the building was completely destroyed by fire. Two men were arrested as being implicated in the incendiarism and were confined in the Salem jail, but a large number of men from Marblehead marched to Salem, surrounded the jail, broke open the doors, overpowered the jailer and his assistants, released the two prisoners and conducted them home in triumph. A force of citizens was later organized by the sheriff for the purpose of going to Marblehead to recapture the men, but when it became known that an equally large force was organizing and arming in Marblehead to protect them, the sheriff abandoned his purpose and no further effort was made to prosecute the incendiaries. 69Before the trouble connected with the hospital was finally ended, however, one of the four men who had been tarred and feathered was again the subject of popular indignation because of his bringing away clothing from Cat Island. He was taken from his bed one night by a mob and carried to the public whipping-post where he was severely whipped and beaten.^[113]

During the year 1775, when the spirit of rebellion rose to the height of armed resistance and open warfare, there was increased occasion for recourse to summary procedure. In that year mobs gathered in many places,^[114] riots were numerous and cases of tarring and feathering occurred in several of the colonies.

In June, 1775, Laughlin Martin and James Dealy were stripped of their clothes, tarred and feathered, and carted through the Streets of Charleston, South Carolina, by order of the “Secret Committee,” one of the committees which had been formed to carry on an independent government in that Province.^[115] In August of the same year, this committee had another man, “a Mr. Walker, Gunner of Fort Johnston,” treated in the same way.^[116]

70In September, 1775, James Smith, a judge of the Court of Common Pleas for Duchess County, New York, together with Coen Smith of the same place, were “handsomely tarred and feathered” for acting in open contempt of the resolves of the County Committee. “The judge undertook to sue for, and recover the arms taken from the Tories by order of said committee, and actually committed one of the committee, who assisted at disarming the Tories, which enraged the people so much, that they rose and rescued the prisoner, and poured out their resentment on this villanous retailer of the law.”^[117]

In December, 1775, “at Quibbletown, New Jersey, Thomas Randolph, cooper, who had publicly proved himself an enemy to his country, by reviling and using his utmost endeavors to oppose the proceedings of the continental and provincial conventions, in defence of their rights and liberties; and being judged a person not of consequence enough for a severer punishment, was ordered to be stripped naked, well coated with tar and feathers, and carried in a wagon publicly around the town—which punishment was accordingly inflicted. As soon as he became duly sensible of his offence, for which he earnestly begged pardon, and promised to atone, as far as he was able, by a contrary behavior for the future, he was released and suffered to return to his home, in less than half an hour. The whole was conducted with that regularity and decorum that ought to be observed in all public punishments.”^[118]

In the later years of the Revolution, also, there were 71cases of tarring and feathering. At Charleston, South Carolina, in 1776, “John Roberts, a dissenting minister, was seized on suspicion of being an enemy to the rights of America, when he was tarred and feathered; after which, the populace, whose fury could not be appeased, erected a gibbet on which they hanged him, and afterwards made a bonfire, in which Roberts, together with the gibbet, was consumed to ashes.”^[119]

During the campaign of April to December, 1776, for the possession of the Hudson River, Tryon, who when governor of North Carolina had led the militia against the Regulators, was “fomenting plots of a most dastardly character against the persons and property of patriots. One of these was the seizure of Washington himself. The plotters were sometimes discovered, and, when they were, such was the exasperation of the New York patriots that they did not hesitate to cruelly maltreat them, a coat of tar and feathers being among the lightest penalties.”^[120]

In Virginia the manner of punishing by tarring and feathering was likewise sometimes followed. According to Wirt, “The name of ‘British tory’ was of itself enough, at that period (the close of the Revolution), to throw almost any company in Virginia into flames, and was pretty generally a signal for a coat of tar and feathers; a signal which was not very often disobeyed.”^[121]

The practice of tarring and feathering was thus mainly confined to cases in which popular indignation was aroused 72against Tories, or against persons expressing Tory sentiments and conspiring to injure the American cause. It is this fact that makes tarring and feathering particularly characteristic of Revolutionary times. It is to be remembered, however, that summary punishment was also administered in other ways. Various other forms of corporal punishment, as well as the occasional infliction of capital punishment, were very frequently adopted during the period of the Revolution.

In the preceding chapter, in the discussion of the origin of the term lynch-law, the legislative act was cited which indemnified Charles Lynch and some others for the part which they had taken in suppressing a conspiracy. A similar act of indemnification was passed by the legislature of Virginia in the year 1779. This act reads as follows:

“Whereas divers evil disposed persons on the frontiers of this commonwealth had broke out into an open insurrection and conspiracy, and actually levied war against the commonwealth, and it is represented to the present general assembly, that William Campbell, Walter Crockett, and other liege subjects of the commonwealth, aided by detachments of the militia and volunteers from the county of Washington, and other parts of the frontiers did by timely and effectual exertion, suppress and defeat such conspiracy: And whereas the necessary measures taken for that purpose may not be strictly warranted by law, although justifiable from the immediate urgency and imminence of the danger: Be it therefore declared and enacted, That the said William Campbell, Walter Crockett, and all other persons whatsoever concerned in suppressing the said conspiracy and insurrection, or in advising, issuing or executing any orders or measures taken for that purpose, stand 73indemnified and clearly exonerated of, and from all pains, penalties, prosecutions, actions, suits, and damages on account thereof: And that if any indictment, prosecution, action, or suit, shall be laid or brought against them, or any of them, for any act or thing done therein, the defendant or defendants may plead in bar, or the general issue, and give this act in evidence.”^[122]

In the year 1836 the editor of the Southern Literary Messenger said that frequent inquiry had been made in the preceding year as to the origin of Lynch’s law. After an allusion to the historical interest of the subject, he answered the inquiry in the following words:

“It will be perceived from the annexed paper, that the law, so called, originated in 1780, in Pittsylvania, Virginia. Colonel William Lynch, of that county, was its author; and we are informed by a resident, who was a member of a body formed for the purpose of carrying it into effect, that the efforts of the association were wholly successful. A trained band of villains, whose operations extended from North to South, whose well concerted schemes had bidden defiance to the ordinary laws of the land, and whose success encouraged them to persevere in depredations upon an unoffending community, was dispersed and laid prostrate under the infliction of Lynch’s law. Of how many terrible, and deeply to be lamented consequences—of how great an amount of permanent evil—has the partial and temporary good been productive!

“‘Whereas, many of the inhabitants of the county of Pittsylvania, as well as elsewhere, have sustained great and intolerable 74losses by a set of lawless men who have banded themselves together to deprive honest men of their just rights and property, by stealing their horses, counterfeiting, and passing paper currency, and committing many other species of villainy, too tedious to mention, and that those vile miscreants do still persist in their diabolical practices, and have hitherto escaped the civil power with impunity, it being almost useless and unnecessary to have recourse to our laws to suppress and punish those freebooters, they having it in their power to extricate themselves when brought to justice by suborning witnesses who do swear them clear—we, the subscribers, being determined to put a stop to the iniquitous practices of those unlawful and abandoned wretches, do enter into the following association, to wit: that next to our consciences, soul and body, we hold our rights and property, sacred and inviolable. We solemnly protest before God and the world, that (for the future) upon hearing or having sufficient reason to believe, that any villainy or species of villainy having been committed within our neighborhood, we will forthwith embody ourselves, and repair immediately to the person or persons suspected, or those under suspicious characters, harboring, aiding, or assisting those villains, and if they will not desist from their evil practices, we will inflict such corporeal punishment on him or them, as to us shall seem adequate to the crime committed or the damage sustained; that we will protect and defend each and every one of us, the subscribers, as well jointly as severally, from the insults and assaults offered by any other person in their behalf: and further, we do bind ourselves jointly and severally, our joint and several heirs &c. to pay or cause to be paid, all damages that shall or may accrue in consequence of this our laudable undertaking, and will pay an equal proportion according to our several abilities; and we, after having a sufficient number of subscribers to this association, will convene 75ourselves to some convenient place, and will make choice of our body five of the best and most discreet men belonging to our body, to direct and govern the whole, and we will strictly adhere to their determinations in all cases whatsoever relative to the above undertaking; and if any of our body summoned to attend the execution of this our plan, and fail so to do without a reasonable excuse, they shall forfeit and pay the sum of one hundred pounds current money of Virginia, to be appropriated toward defraying the contingent expenses of this our undertaking. In witness whereof we have hereunto set our hands, this 22d day September 1780.’”^[123]

The only indication of the source from which the editor obtained this agreement is found in the reference to “a resident, who was a member of a body formed for the purpose of carrying it into effect.” It is upon this reference that its authenticity depends. The agreement sounds genuine and is not out of harmony with the condition of affairs at that time in Virginia. Nothing is known, however, of any Colonel William Lynch in the county of Pittsylvania, Virginia.^[124] It is possible that 76the man referred to was Colonel Charles Lynch of Bedford County.

An instance of summary corporal punishment occurred in Virginia on October 10, 1783, as is shown by the following act entitled “An act of indemnity to certain persons”: “Be it enacted by the General Assembly, That all and every person or persons who either directly or indirectly committed any insult or injury against the person of a certain Joseph Williamson, on the tenth day of October, in the year one thousand seven hundred and eighty three, or breach of the peace on that occasion, and which was previous to the ratification of the definitive treaty between Great Britain and America, shall be, and they are hereby respectively indemnified for the same, and shall be exonerated and discharged of and from any fines, penalties, or forfeitures, which they might have incurred thereby.”^[125]

Judge Roane’s statement that there were many suits in 1792 for inflicting Lynch’s law indicates that there were many cases of its infliction in the years preceding that date. It seems probable, therefore, that the practice of administering corporal punishment in a summary manner was very prevalent in Virginia from 1780 to 1792.

During the period 1792–1819 accounts of lynch-law procedure are very rare. There are but few sources of information on the subject during that period. Indeed, it is true that the chief source of information on the subject from 1792 to 1830 is the writings of travelers who have chanced to witness or hear of instances of such procedure.

Under the date of November 29, 1819, W. Faux 77describes the treatment given a young Yankee, of the name of Williams, near Princeton, Indiana, two years earlier. He was suspected of having robbed a store, but only circumstantial evidence could be adduced against him and he was acquitted. “The people of the place, however, prejudiced against him, as a Yankee, deputed four persons to inform him, that unless he quitted the town and state immediately, he should receive Lynch’s law, that is, a whipping in the woods. He departed, with his wife and child, next day, on foot; but in the woods, four miles from Princeton, they were overtaken by two men, armed with guns, dogs, and a whip, who said they came to whip him, unless he would confess and discover to them the stolen money, so that they might have it. He vainly expostulated with them; but, in consideration of his wife’s entreaties and cries, they remitted his sentence to thirteen lashes. One man then bound him to a tree and lashed him with a cow-hide whip, while the other held and gagged him; the alarmed wife, all the time, shrieking murder. He was then untied, and told to depart from the state immediately, or he should receive another whipping on the morrow, as a warning and terror to all future coming Yankees.

“This poor fellow was of respectable parents at Berlin, in the state of New York, and possessed a well-informed mind. He quitted the state, and returning, soon after, to prosecute his executioners, died at Evansville, before he had effected so desirable an object.”^[126]

In “Letters from Illinois,” the second edition of which was published in London in 1818, Morris Birkbeck writes:

78“There is nothing that I anticipate with so much satisfaction and security as the rapid development of society in our new country. Its elements are rude certainly, and heterogeneous. The first settlers, unprotected, and unassisted amid dangers and difficulties, have been accustomed from early youth to rely on their own powers; and they surrender with reluctance, and only by halves, their right of defence against every aggression, even to the laws which themselves have constituted.

“They have been anxiously studious of mildness in the forming of these laws, and when, in practice, they seem inefficient, they too frequently proceed with Indian perseverance to acts of vengeance, inconsistent with the duty of forbearance essential to social man. Hence deeds of savage and even ferocious violence are too common to be viewed with the abhorrence due to them.

“This disposition is evinced continually, and acted on without any feeling of private or personal animosity.

“If a man, whom the public voice has proclaimed a thief or a swindler, escapes from justice for want of a legal proof of his guilt, though the law and a jury of his fellow citizens have acquitted him, ten to one but he is met with before he can quit the neighborhood, and, tied up to a sapling, receives a scourging that marks him for the rest of his life.

“In Kentucky, whose institutions have acquired greater maturity, such events have taken place some years ago; but now they would scarcely be tolerated, and they will soon be matter of history only, in Indiana and Illinois.

“No crime but murder ‘of the first degree’ is punished with death, in any of the western states, nor, I believe, in the Union. In Kentucky there is a general penitentiary, for the punishment of other offences by imprisonment and labour.”^[127]

William Newnham Blane, who traveled through the United States and Canada in the years 1822 and 1823, 79described the lynch-law procedure of that time as follows:

“After leaving Carlyle, I took the Shawnee town road, that branches off to the S. E., and passed the Walnut Hills, and Moore’s Prairie. These two places had a year or two before been infested by a notorious gang of robbers and forgers, who had fixed themselves in these wild parts, in order to avoid justice. As the country became more settled, these desperadoes became more and more troublesome. The inhabitants therefore took that method of getting rid of them, that had been adopted not many years ago in Hopkinson and Henderson counties Kentucky, and which is absolutely necessary in new and thinly settled districts, where it is almost impossible to punish a criminal according to legal forms.

“On such occasions therefore, all the quiet and industrious men of a district form themselves into companies, under the name of ‘Regulators.’ They appoint officers, put themselves under their orders, and bind themselves to assist and stand by each other. The first step they then take, is to send notice to any notorious vagabonds, desiring them to quit the State in a certain number of days, under the penalty of receiving a domiciliary visit. Should the person who receives the notice refuse to comply, they suddenly assemble, and when unexpected, go, in the night time, to the rogue’s house, take him out, tie him to a tree, and give him a severe whipping, every one of the party striking him a certain number of times.

“This discipline is generally sufficient to drive off the culprit; but should he continue obstinate, and refuse to avail himself of another warning, the Regulators pay him a second visit, inflict a still severer whipping, with the addition probably of cutting off both his ears. No culprit has ever been known to remain after a second visit. For instance, an old man, the father of a family, all of whom he educated as robbers, fixed himself at 80Moore’s Prairie, and committed numerous thefts, &c. &c. He was hardy enough to remain after the first visit, when both he and his sons received a whipping. At the second visit the Regulators punished him very severely, and cut off his ears. This drove him off, together with his whole gang; and travellers can now pass in perfect safety, where it was once dangerous to travel alone.

“There is also a company of Regulators near Vincennes, who have broken up a notorious gang of coiners and thieves who had fixed themselves near that place. These rascals, before they were driven off, had parties settled at different distances in the woods, and thus held communication and passed horses and stolen goods from one to another, from the Ohio to Lake Erie, and from thence into Canada or the New England States. Thus it was next to impossible to detect the robbers, or to recover the stolen property.

“While I was staying at the house of a Mr. Mulligan in Illinois, thirty miles from St. Louis, one of the men, who had belonged to the gang near Vincennes, was taken up on the charge of passing counterfeit money....

“This practice of Regulating seems very strange to an European. I have talked with some of the chief men of the Regulators, who all lamented the necessity of such a system. They very sensibly remarked, that when the country became more thickly settled, there would no longer be any necessity for such proceedings, and that they should all be delighted at being able to obtain justice in a more formal manner. I forgot to mention, that the rascals punished, have sometimes prosecuted the Regulators, for an assault. The juries however, knowing the bad characters of the prosecutors, would give but trifling damages, which divided among so many, amounted to next to nothing for each individual.”^[128]

81In a book entitled “Letters from the West,” which was published in London in 1828, Judge James Hall wrote on the subject of lynch-law as follows:

“Among the early settlers there was a way of trying causes, which may perhaps be new to you. No commentator has taken any notice of Linch’s Law, which was once the lex loci of the frontiers. Its operation was as follows: When a horse thief, a counterfeiter, or any other desperate vagabond, infested a neighborhood, evading justice by cunning, or by a strong arm, or by the number of his confederates, the citizens formed themselves into a ‘regulating company,’ a kind of holy brotherhood, whose duty was to purge the community of its unruly members. Mounted, armed, and commanded by a leader, they proceeded to arrest such notorious offenders as were deemed fit subjects of exemplary justice; their operations were generally carried on in the night. Squire Birch, who was personated by one of the party, established his tribunal under a tree in the woods, and the culprit was brought before him, tried, and generally convicted; he was then tied to a tree, lashed without mercy, and ordered to leave the country within a given time, under pain of a second visitation. It seldom happened, that more than one or two were thus punished; their confederates took the hint and fled, or were admonished to quit the neighborhood. Neither the justice nor the policy of this practice can be defended; but it was often resorted to from necessity, and its operation was salutary, in ridding the country of miscreants whom the law was not strong enough to punish. It was liable to abuse, and was sometimes abused; but in general, it was conducted with moderation, and only exerted upon the basest and most lawless men. Sometimes the sufferers resorted to courts of justice for remuneration, and there have been instances of heavy damages being recovered of the regulators. Whenever a county became strong enough 82to enforce the laws, these high-handed doings ceased to be tolerated.”^[129]

In the above extracts we have a fair description of the operation of lynch-law as it was carried westward by the emigrants from Virginia and the neighboring States. The weakness and inadequacy of the civil regulations, and the presence of such criminals as the horse-thief, the counterfeiter, the robber, and the desperado, who find the frontier both a retreat from the consequences of past crime and a new theater for the perpetration of crime, gave a constant justification for recourse to lynch-law.

The usual manner of proceeding was for the settlers to consult together and in a more or less formal way to establish “the institution of Regulators.” Sometimes the Regulators were small bodies of men chosen by the people to look after the interests of the community—in effect, they were committees of safety. At other times, the Regulators were bodies of men who voluntarily assumed the duty of policing a district. The duties of such companies, whether known as Regulators or as Rangers or by some other name, were to ferret out and punish criminals, to drive out “suspicious characters,” and to exercise a general supervision over the interests of the settlements in which they lived. Their statute-book was the “code of his honor, Judge Lynch”^[130]; their 83order of trial was similar to that of a “drum-head court-martial”; the principles of their punishment were certainty, rapidity, and inexorability. They were in themselves judges, juries, witnesses, and executioners.

These bodies of men bound themselves by a regular compact, to the people and to each other, to rid the community of all thieves, robbers, plunderers, and villains of every description. Such compacts were usually verbal but they were sometimes in writing.^[131] The compact entered into by the Regulators of North Carolina has already been cited. If the agreement of 1780 in Virginia, to which the editor of the Southern Literary Messenger gave his indorsement, be accepted as genuine, we have a record of another such compact. There is recorded, also, a compact entered into by a company of Regulators in Illinois in 1820. It reads as follows:

“Know all men by these presents:

“That we (here follow twelve names), citizens of —— settlement, in the state of Illinois, have this day, jointly and severally, bound themselves together as a company of Rangers and Regulators, to protect this settlement against the crimes and misdemeanors of, all and singular, every person or persons whomsoever, and especially against all horse-thieves, and renegades, and robbers. And we do by these presents, hereby bind ourselves, jointly and severally as aforesaid, unto each other, and to the fellow-citizens of this settlement, to punish, according to the code of his honor, Judge Lynch, all violations of the law, against the peace and dignity of the said people of —— settlement; and to discover and bring to speedy punishment, 84all illegal combinations—to rid the country of such as are dangerous to the welfare of this settlement—to preserve the peace, and generally to vindicate the law, within the settlement aforesaid. All of which purposes we are to accomplish as peaceably as possible: but we are to accomplish them one way or another.

“In testimony whereof, we have hereunto set our hands and affixed our seals, this twelfth day of October, Anno Domini, eighteen hundred and twenty.

“Acknowledged and subscribed in the presence of

and five others, who seem to have been a portion of “the fellow-citizens of this settlement,” referred to in the document.^[132]

The companies of Regulators were generally organized only temporarily to meet some emergency in particular communities. The one striking exception is the Regulation movement in the Carolinas. The circumstances surrounding that movement, however, were not paralleled elsewhere. The duration and strength of the organization 85there, was undoubtedly due to the prominence of the political factor in its existence. Leaving out of consideration the Carolina Regulation and the summary practices which were incident to the Revolutionary War, there existed almost exclusively down to 1830 what may be called the frontier type of lynch-law pure and simple. This form of lynch-law procedure has always been justified on the ground of necessity, and has been condemned only because of its liability to abuse. As one writer has said, referring to the Regulators: “Their acts may sometimes have been high-handed and unjustifiable, but on the whole—and it is only in such a view that social institutions are to be estimated—they were the preservers of the communities for whom they acted. In time, it is true, they degenerated, and sometimes the corps fell into the hands of the very men they were organized to punish.

“Every social organization is liable to misdirection, and this, among others, has been perverted to the furtherance of selfish and unprincipled purposes; for, like prejudices and habits of thought, organized institutions frequently survive the necessities which call them into existence. Abuses grow up under all systems; and, perhaps, the worst abuse of all, is a measure or expedient, good though temporary, retained after the passing away of the time for which it was adopted.”^[133]

If it be said that “all law emanates from the people, and is, in fact, whether written or not, nothing more or less than certain rules of action by which a people agree to be governed,” then the frontier type of lynch-law is 86scarcely more than one step removed from genuine law. For instance, in the year 1834, a large number of persons, citizens of the United States, but of no particular state or territory, and beyond the pale of the regular operations of the law, were collected at a place called Dubuque’s mines, west of the Mississippi, and north of the State of Missouri. On May 29 of that year, Patrick O’Conner, who had the reputation of being a desperate character, shot and killed George O’Keefe. O’Conner “was arrested by mutual consent of all parties, and, on the next day, was duly tried, by a jury of twelve citizens, taken from the multitude. Privilege was given to the prisoner to object to all such as he chose not to be tried by, and he made no objections to the mode of trial. He was allowed the privilege of choosing a friend to counsel with him, and assist in conducting the trial.”

After hearing the testimony of the witnesses that were called, the jury retired, and “after a session of about two hours,” returned the following verdict: “We, the jury selected to try Patrick O’Conner, for the murder of George O’Keefe, on the 29th inst. after examining the witnesses on oath, and attentively hearing and considering the testimony against the prisoner, do unanimously agree that the said O’Conner is guilty of murder in the highest degree, and are of opinion that the said O’Conner has done an act which, in a land of laws, would forfeit his life. And inasmuch as the security of the lives of the good citizens of this country requires that an example should be made, to preserve order and convince evil disposed persons that this is not a place where the lives of men may be taken with impunity—we are of opinion 87that the said O’Conner should be carefully secured until the 20th day of June, and that, at the hour of 12 o’clock, of said day, the said Patrick O’Conner be conducted to the place of execution, and there be hung by the neck until he is dead.” This verdict was signed by the twelve members of the jury.

Pursuant to a public notice, a meeting of the citizens was held on June 17 to make arrangements for the execution of O’Conner on June 20. L. Wheeler was requested to take command of a company of volunteers to act as a guard. A committee of three was appointed to make the necessary arrangements for the execution and burial of O’Conner. Henry Adams was requested to act as sheriff on the day of the execution. A committee of three was appointed to collect sums to defray the necessary expense “for the keeping, executing, burial, &c., of said O’Conner.” It was voted that the sheriff be allowed the sum of twenty-five dollars for the keeping and execution of said O’Conner; and that if there were anything over and above that amount, after all necessary expenses were paid, the same should go to the executioner.

“At 12 o’clock, on the day of the execution, the prisoner was taken from his place of confinement, under a guard of a company of volunteers, commanded by L. Wheeler, to the place of execution, where had assembled about 1,500 citizens. He was placed on a cart, the rope was made fast to the gallows, when the cart was driven away, leaving the prisoner suspended between the heavens and the earth.

“The whole proceedings were carried on with the utmost regularity and good order. By mutual consent 88of all, every coffee house was kept closed, and not a drop of spirits was sold until after the execution.”^[134]

At the time of this affair no judicial or civil regulations were yet established in that region. Under these circumstances, then, was Patrick O’Conner legally executed or was he executed by lynch-law? Doubtless most men will agree that he was, to all intents and purposes, legally executed, and yet many instances of the operation of lynch-law on the frontier were scarcely less justifiable, though the trial and infliction of punishment may have been far more summary.

In general, the punishments administered under lynch-law previous to 1830 were not severe, usually consisting of a whipping, or some other form of corporal punishment, and banishment after a specified time. Niles’ Register for July 17, 1824 (26: 326) contains the following: “Kentucky.—Several murders have lately been committed in this state by persons who call themselves ‘regulators’—but effectual measures have been taken to arrest and punish them.” This case was evidently an abuse of lynch-law; a band of desperadoes, presumably, adopted the name of “regulators” as a cloak for their misdeeds, and thus sought immunity from punishment. Capital punishment was very rarely inflicted by the substantial and respectable settlers who sometimes found it necessary to use lynch-law methods at this early period.

It thus appears that the summary and extra-legal methods of punishment adopted during colonial times, and the summary practices of the time of the Revolution, were carried by the emigrants from the original colonies 89as they pushed the line of the frontier further and further to the westward. Frequent occasion was found on the frontier for the use of such methods and practices to curb the activity of the lawless and the vicious. When the legislature of Virginia authoritatively declared that circumstances may arise under which measures, though not strictly warranted by law, are justifiable from the imminence of the danger, it gave expression to a principle which found ready acceptance among the early settlers exposed to the dangers and vicissitudes of frontier life. Though the statement of the principle by the legislature of Virginia may not have been known, and probably was not known, to very many of those who took an active part in the subsequent history of lynch-law, nevertheless the principle itself was a matter of common knowledge, for it was in the air, as it were, and it was repeatedly embodied in action. In reality, the subsequent history of lynch-law is but the working out of this principle under varying conditions.

CHAPTER IV Lynch-law 1830–1860

With the exception of the summary practices characteristic of Revolutionary times, the lynch-law procedure that prevailed prior to 1830 was largely of the frontier type. Even in Revolutionary times, however, when war and political controversies had brought about a state of social disruption leading to the adoption of lynch-law procedure in well settled communities, many of the instances of such procedure might properly be classified under the frontier type. In remote parts of many of the colonies the civil regulations had never been sufficiently established to insure the punishment of public offenders, and recourse was had to summary and extra-legal methods on the ground that there was a lack of courts and other requisites for legal procedure. The Regulation movement in the Carolinas, though stimulated by political dissension, had its basis and origin in frontier conditions; and it is obvious that lynch-law operated under frontier conditions in the rough-and-ready methods of administering justice which were adopted by the pioneers who moved westward over the Alleghanies into the valley of the Mississippi. Before about the year 1830, then, lynch-law was confined almost entirely to the border settlements, and was generally excused and justified on the ground of necessity. It was not regarded as a serious 91menace to law and order. It was adopted merely as a temporary expedient which was expected to fall into disuse when the civil government and the judiciary became firmly established.

Soon after 1830 a change took place. The anti-slavery agitation was accompanied by a revival of lynch-law, and the practice spread throughout the country. Not only did lynch-law continue to be exercised occasionally in the border settlements, but it was revived in well-established communities for the purpose of putting down abolitionism. The early thirties witnessed many acts of violence. The following appeared in the Massachusetts Journal in the year 1831: “Progress of Violence.—It ought to be observed that there never was a time of peace in which violence was so common in this country as at this period.... Citizens who feel offended take the law into their own hands without ceremony.” Then follows a recital of thirteen cases of violence which occurred within two or three months, including riots, duels, insurrections of negroes, persecutions of abolitionists, &c.^[135]

The following instances, selected with reference to the localities in which they occurred, indicate the extent of territory over which lynch-law practices prevailed at this time:

“Wilmington, N. C., Sept. 28.—Three ringleaders of the late diabolical conspiracy were executed at Onslow Court House, on Friday evening last, 23d inst. 92by the people. There was a fourth, who escaped during the tumult.”^[136] The editor of the Liberator adds: “‘Executed by the people’ doubtless means executed by a mob, on suspicion of guilt, without investigation or trial.”

A Mr. Robinson was lashed on the bare back at Petersburg, Virginia, for saying “that black men have, in the abstract, a right to their freedom.” After the scourging he was told to leave Petersburg and never return or he would be treated “worser.”^[137]

In Georgia, a man, named John Lamb, was severely treated because he had subscribed to the Liberator. “A mob of unprincipled vagabonds assembled around his house and violently took him out and tarred and feathered him. They then poured oil on his head and set fire to it. They next carried him on a rail to the river and ducked him. And then they returned with him to a post near Darraugh and Simms’ Tavern, and whipped him.”^[138]

The slave insurrection in Virginia under the leadership of Nat Turner took place in August of the year 1831. The nature and extent of this insurrection has been frequently misunderstood. On the one hand, it has been represented as having been confined to a magisterial district; on the other hand, its leader is said to have recruited his forces through all Eastern Virginia and through North Carolina. Both of these views are in a measure true.^[139]

93Nat was a negro endowed with a mind capable of high attainments. He was a careful student of the Bible and a Baptist preacher. He read the newspapers and every book within his reach, and he was an attentive listener at discussions of the political and social questions of the day. But his mind grappled with things beyond its reach. The example of Toussaint L’Ouverture in the island of Hayti, and that of Gabriel Prosser in Richmond in 1800, together with the speeches and writings of abolitionists, inspired him to make an attempt to “call the attention of the civilized world to the condition of his race.” He became a complete fanatic and believed that the Lord had destined him to free his race. The red tint of the autumn leaves was a sign of the blood which was to be shed. The eclipse of the sun in February and its peculiar appearance in August, 1831, were to him omens indicating that the time had come for him to put his plans into operation.

For several years plans for insurrection had been maturing in Nat’s mind, and by February, 1831, he had so far determined upon his scheme that he related it to four of the most influential negroes of his section. From that time every effort was made to enlist the co-operation of other slaves, but with the greatest patience and prudence. He deemed it possible to conquer the county of Southampton, march to the Dismal Swamp, collecting the slaves 94as he went, and so gradually overcome the State, as the Americans had the British in the Revolutionary War.

On the night of Sunday, August 21, Nat opened the insurrection. A misunderstanding in regard to the date deprived him of a few of his followers, but, at the head of a small party which increased in numbers as it proceeded, he went from house to house murdering every white person that could be found. It is characterized as a massacre “barbarous beyond degree.” Depredations, murders, and the most revolting crimes were committed in cold blood. Before the insurrection was put down about sixty whites,—men, women and children,—were slaughtered. The condition of affairs in Southampton for about ten days after the massacre is best described by a committee of citizens in a letter to President Jackson, on the 29th of August, of which the following is an extract: “Most of the havoc has been confined to a limited section of our county, but so inhuman has been the butchery, so indiscriminate the carnage, that the tomahawk and scalping knife have now no horrors. Along the road traveled by our rebellious blacks, comprising a distance of something like twenty-seven miles, no white soul now lives to tell how fiendlike was their purpose. In the bosom of almost every family this enemy still exists. Our homes, those near the scenes of havoc, as well as others more remote, have all been deserted and our families gathered together and guarded at public places in the county; and, still further, the excitement is so great that were the justices to pronounce a slave innocent, we fear a mob would be the consequence.”^[140]

95Many of the rebellious slaves were shot on sight and some innocent negroes suffered. Some prisoners taken near Cross Keys were shot by the Murfreesboro troops and their heads were left for weeks stuck up on poles as a warning to all who should undertake a similar plot. The captain of the marines, as they marched through Vicksville on their way home, bore upon his sword the head of a rebel. A negress who attempted to kill a Mrs. Francis was dragged out, after she had been taken prisoner, tied to an oak tree, and her body riddled with bullets. It is said that some of the slaves suffered fearful torture, being burnt with red-hot irons and their bodies being horribly mutilated, before death came to their relief. Nat was persecuted with pin-pricks and soundly whipped before he was put in jail to await his trial.

According to Drewry, however, although “much excitement and rashness had prevailed in the pursuit and capture of the rebels, the cases of mercy and humanity overshadow those of barbarity and leave the decision in favor of the former.” Fifty-three of the sixty or seventy negroes connected with the massacre were brought before the county court. Of these seventeen were executed and twelve transported. The rest were discharged, except the four free negroes who were sent on to the Superior Court, three of whom were executed. Nat and his three associate-leaders, Hark, Nelson, and Sam, were hung according to the sentence of the court. “The bodies of those executed, with one exception, were buried in a decent and becoming manner. That of Nat Turner was delivered to the doctors, who skinned it and made grease of the flesh.”

96The execution of the plot was thus confined to a magisterial district of three thousand inhabitants. Yet every effort had been made to rouse the negroes of neighboring counties in Virginia and North Carolina. The influence of the insurrection was wide-spread, extending to the North as well as the South. The immediate result in many parts of the South was the greatest excitement, alarm, and confusion. “Men went about in groups, the militia drills were renewed, and the arms called in a few months before, reissued.” Thomas Gray, who lived in Southampton, said: “It is the first instance in our history of an open rebellion of the slaves, and attended with such atrocious circumstances of cruelty and destruction as could not fail to leave a deep impression, not only on the minds of the community where the fearful tragedy was wrought, but throughout every portion of our country in which this population is found.” In the North the immediate effect was a more pronounced conviction of the evils of slavery. In general, the effect of the Southampton insurrection was to center public consideration on the slave question.^[141] Its influence was indirect, rather than direct, in stimulating recourse to lynch-law in the country.

97During the spring and summer of 1834 there was a great deal of rioting in which Irishmen were principally concerned. Several riots occurred in New York City and in Philadelphia between whites and blacks, which were said to be due to the abolitionists having stirred up the blacks.^[142] The following appeared in the Boston Whig in October, 1834: “The history of the proceedings of the past year furnishes examples of outrage and violence altogether unprecedented in the annals of our country. It would seem that the supremacy of the laws is to be no farther regarded than it coincides with the caprices and prejudices of an infuriated and misguided and ignorant populace.... Mobs, which now seem to be the order of the day, are of recent origin among us.... Our newspapers now, with a few honorable exceptions, encourage these outrages and barbarous proceedings, and by the inflammatory articles in their columns, incite to the commission of the most heinous crimes.”^[143]

The expression “Lynch’s law” first appears in the Liberator in the issue of September 27, 1834 (4: 153), in an extract from the Lancaster (Pennsylvania) Journal. The passage quoted is as follows: “In our quiet village of New Holland, we understand Lynch’s law was carried into execution last week, against a stranger who had given some offence to the inhabitants. The man was taken from his domicile, tarred and feathered in the true Yankee style, marched out of town and let run. We have not heard the cause of this summary proceeding.”

98Another extract from the Lancaster Journal reads as follows: “We have heard of another case of an appeal to Lynch’s code. A celebrated Philadelphia doctor, a disciple of the Tappan school, who could not find room for the overflowings of his milk of human kindness in the city of brotherly love, paid a visit to Columbia, in this county, a few days since, prepared, it is said, to deliver a course of amalgamation lectures. A barrel of tar was purchased, and a pillow well stuffed with feathers procured for the occasion. A hint of these proceedings was given to the learned Doctor’s friends, who did not keep the secret, and the Doctor not wishing to be exhibited in the costume of a goose, took wing in an eastern direction, and has not been heard of since.”^[144]

The expression “Lynch’s law” first appears in Niles’ Register under the date of October 5, 1833 (45: 87), in an extract from the St. Louis Republican. The quotation is as follows: “‘Lynch’s Law.’ We have heard, that capt. Slick summoned his corps the other night, and obtained possession of a man with whose misdeeds they had become familiar, carried him to the prairie near town, and administered ‘Lynch’s Law’ upon him in fine style. He received about fifty lashes—and was ordered to decamp. The offence consisted in cheating at the gaming table—whereof he was over-fond.... Several very effective demonstrations have been made upon the gamblers in and about town, and they have been obliged to make themselves scarce. This is as it should be.”

Lynch-law proceedings were inaugurated against gamblers in Virginia about a year later. Niles’ Register for 99October 4, 1834 (47: 66) says: “Large nests of gamblers in Richmond and Norfolk were completely routed, a short time ago, by summary processes—numerous bodies of young men having taken the matter in charge. They broke into the gambling houses, and destroyed all the apparatus and furniture—but farther than this, committed no acts of violence. Some curious disclosures of the great profits made by the knaves have been brought to light by these proceedings.”

The most notorious case of an appeal to summary procedure against gamblers occurred in July, 1835, at Vicksburg, Mississippi. Professional gamblers had for years made Vicksburg their rendezvous and certain sections of the city were almost wholly given over to them. Frequently, in armed bodies, they disturbed the good order of public assemblages, insulted citizens on the streets, and openly defied the civil authorities. The laws were found ineffectual for their punishment; their numbers and their crimes continually increased.^[145] At a barbecue on the Fourth of July one of these gamblers, named Cakler, became insolent and created a disturbance. Later a meeting was held and an anti-gambling society was organized. “It was determined to take him (Cakler) into the woods and Lynch him—which is a mode of punishment provided for such as become obnoxious in a manner which the law cannot reach. He was immediately carried out under a guard, attended by a crowd of respectable citizens—tied to a tree, punished with stripes—tarred 100and feathered; and ordered to leave town in forty-eight hours.” The following morning public notice was given that all gamblers must leave the town in twenty-four hours. That night another was “Lynched.” The next morning the citizens understood that a noted gambler, named North, had defied them, barricaded his house, and together with some of his fellows had made preparations to stay in the town. The volunteers were immediately assembled and, followed by a crowd of citizens, marched to North’s residence and demanded an unconditional surrender. This was refused. The house was then surrounded and an attempt made to force an entrance. Just as the door was burst open, Dr. H. S. Bodley, a highly respected citizen, was shot and instantly killed by the gamblers. Greatly incensed at this, the crowd rushed into the building and dragged out the inmates, one of whom had been seriously wounded, hurried them without ceremony to the common gallows and hanged them. Five gamblers were thus executed at this time and their bodies left suspended for twenty-four hours.^[146]

About the time of the Vicksburg affair suspicion was aroused in Madison County, Mississippi, that the Murrell gang had organized the blacks for an insurrection.^[147] “Two individuals, by name Cotton and Saunders, both of them steam doctors by profession,” were thought to be prominently connected with the scheme. A “committee of investigation” was appointed by a mass-meeting 101of the citizens and as a result of the investigation the two “steam doctors” and three other white men were hanged, and also several negroes, “some ten or fifteen,” without any process at law.^[148]

J. H. Ingraham, writing of conditions in Mississippi at about this time, after describing a “chain gang” of negroes, uses the following language: “In Natchez, negro criminals only are thus honored—a coat of tar and feathers’ being applied to those white men who may require some kind of discipline not provided by the courts of justice. This last summary process of popular justice, or more properly excitement, termed ‘Lynch’s law’, I believe, from its originator, is too much in vogue in this state. In the resentment of public as well as private wrongs, individuals have long been in the habit of forestalling and improving upon the decisions of the courts, by taking the execution of the laws into their own hands.... The want of a penitentiary has had a tendency to keep this custom alive in this state longer than it would otherwise have existed. When an individual is guilty of any offence, which renders him amenable to the laws, he must either be acquitted altogether or suffer death.”^[149]

Lynch-law was also known in the eastern states at this time. Not only were there mobs which dealt summarily with offenders, as in the year 1831, but their proceedings were known by a different name. It was now no longer simply “mobs” and “mobocracy,” but “Lynch’s law,” 102and “Judge Lynch’s court” as well. The Boston Daily Advertiser in July, 1835, gave expression to the following, under the heading “Lynch’s Law”: “We have had occasion of late to advert to the use of this term in our paper, as indicating punishments, wantonly and in disregard of law, applied in certain portions of our country to individuals suspected or guilty of crime.”^[150] On the night of September 10, 1835, a gallows was erected in Brighton Street, Boston, in front of Mr. Garrison’s house, with two ropes suspended therefrom. On the crossbar was the inscription “Judge Lynch’s law.”^[151]

The following appeared in Niles’ Register, October 3, 1835 (49: 76–7): “Our village (Kanawha Salines, W. Va.) was thrown into considerable commotion on Friday morning last in consequence of the arrival of judge Lynch among us. His business was soon ascertained, and by his authority four white men from Ohio were soon arrested and tried before 12 intelligent persons of our county, for endeavoring to persuade several slaves to leave their masters, for some free state.... These congenial spirits of Garrison, Tappan & Co. were arrested in the neighborhood of our village, tried, condemned, and received the sentence pronounced on them by the jury. That is to say, Joe Gill and the elder Drake to receive nine and thirty lashes each, and leave the county in 24 hours; the younger Drake, with Ross, to be discharged for want of evidence, but with a promise from them that they would also quit the county in 24 hours. The evidence ... produced an unanimous verdict on the part of the jury, that 103two should be lynched and the other two excused, provided they would leave this part of the country.”

The following appeared in Niles’ Register, December 5, 1835 (49: 228): “Lynch law in Colerain. The sect known as perfectionists have recently been making some converts in Colerain (Franklin County, Mass.), and holding meetings there considerably to the annoyance of the majority of the inhabitants. We learn that one of the leaders ... who was suspected of taking with his female disciples some liberties inconsistent with the holiness of his profession, was taken out a few days since, ridden nearly three miles upon a rail, tarred and feathered, and dismissed, with an admonition to quit the town—a piece of advice with which he has since complied.”^[152]

Some idea of the prevalence of mob violence and lynch-law procedure in 1835 is obtained from the following editorials in Niles’ Register:

“Meetings have been held at Danville, Kentucky; at Richmond and Petersburg and many other towns in Virginia; at Charleston, South Carolina; at many places in Mississippi; and, indeed, it may be generally said in all the south and southwest in consequence of the flood of incendiary publications let loose by a few ‘anti-slavery’ men of the north, inciting the negroes to insurrection, and murder, and desolation; and, at as many places, perhaps, a like spirit has been shown against gamblers. Anti-gaming societies have been introduced in a number of cities and towns. Executions by ‘Lynch law,’ have been numerous. Acts of personal violence, on other accounts, 104some of which are terrific, also abound. Society is in an awful state. What is the cause of it?”^[153]

“During the last and the present week we have cut out and laid aside more than 500 articles, relating to the various excitements now acting on the people of the United States, public and private! Society seems everywhere unhinged, and the demon of ‘blood and slaughter’ has been let loose upon us! We have the slave question in many different forms, including the proceedings of kidnappers and manstealers—and others belonging to the free negroes: the proscription and prosecution of gamblers; with mobs growing out of local matters—and a great collection of acts of violence of a private, or personal nature, ending in death; and regret to believe, also, that an awful political outcry is about to be raised to rally the ‘poor against the rich’! We have executions, and murders, and riots to the utmost limits of the union. The character of our countrymen seems suddenly changed, and thousands interpret the law in their own way—sometimes in one case, and then in another, guided apparently only by their own will!... We lately gave, by way of a specimen, a few articles of a nature similar to those now in our possession. We cannot consent to hold up our country to the contempt and scorn of the old world, and shall, therefore, generally suppress them, though some cases of peculiar atrocity must be inserted. Let the laws rule. And let no one do anything that may have a tendency to bring them into popular disrespect!”^[154]

Even though some allowance for exaggeration in the above statements may be necessary, there yet remains unquestionable evidence of a very unsettled state of affairs.^[155] An editorial written in a less sensational style 105appeared in the Register in October. The first sentences are as follows: “Meetings of the people have been held in nearly all the chief cities and towns in the northern states—at which the proceedings of the abolitionists were rejected and disavowed, with great unanimity and much zeal. And in the south we almost daily hear of ‘judge Lynch,’ and of persons who are flogged and driven away, or ‘executed,’ under sentences rendered by him.”^[156]

Judge Jay in a charge to a Grand Jury at White Plains, New York, in November, 1835, referred to the “spirit of lawless violence” that was abroad in the land, and spoke of the danger to civil and religious liberty if it were not arrested. About the same time, Judge Cranch, in a similar charge to a Grand Jury in the District of Columbia, spoke of the “state of excitement” which existed in some parts of the country.^[157]

Some attributed the cause of all this excitement to the abolitionists.^[158] A correspondent of the Medina (Ohio) Free Press early in the year 1836 wrote as follows: “When a body of men with such feelings and principles, begin to distract the nation with their mad schemes, it is high time for a community to notice them. I am no advocate of Lynch law, but I must say that if Lynch law must be practised, I know of no fitter subjects for its operation than such fanatics.”^[159] The following appears in an 106article on Lynch Law in America published in England in 1877: “Among the institutions specially American, few have had worse odour in England than what is commonly known as ‘Lynch law.’ In the time of the anti-slavery agitation the recourse to Lynch law by the supporters of ‘the domestic institution,’ or ‘involuntary servitude,’ as it was euphoniously called, caused just indignation. It was by Lynch law that men who dared to speak against slavery were silenced in the Slave States.”^[160] Thus, the defenders of slavery in the Southern States were highly incensed at the interference of abolitionists whom they felt knew but little about the actual conditions, and laid upon the shoulders of these “fanatics” the blame for the necessity of resorting to lynch-law; the abolitionists, on the other hand, said that lawless violence was the direct result of slavery^[161] and the attempt of the South to put down free discussion by means of force.

The years of Jackson’s presidency, 1829–1837, have been distinguished by political writers as the Jacksonian period,—a period in which there was an unusual amount of turbulence and violence. It has been repeatedly suggested that Jackson’s own arbitrary temperament and example did something to set this fashion. “It is, however, more just to see, both in the President himself and in the mobs of his time of power, symptoms of one and the same thing; namely, a great democratic upheaval, the wilful self-assertion of a masterful people, and of a man who was their true representative.... During Jackson’s eight 107years everything is changing; both society and politics are undergoing revolution; deep organic processes are in progress; significant atmospheric changes are setting in.”^[162] “It is not possible that a growing nation should spread over new territory, and feel the thrill of its own young energies contending successfully with nature in all her rude force, without social commotions and a certain recklessness and uproar. The contagion of these forms of disorder produces other and less excusable forms.”^[163]

The cause for all the turbulence and violence lay deeper than abolitionism, slavery, or the character of political leaders. These were merely the manifestations of the disruption of underlying social forces which were warring against each other while seeking to come to a stable equilibrium under new and changed conditions. Society was in process of reorganization. It was a time of social readjustment. This was the condition of society which existed, and it was a condition conducive to the spread of lynch-law.

It was due to this fact that the term lynch-law gained a permanent place in the English language. Early in the forties, as mentioned in the introduction, the dictionaries admitted the term to their list and thus gave to it the seal of their approval. A writer in Harper’s Magazine for May, 1859 (p. 794) says: “I think I had never heard of lynch-law until about the year 1834, when the citizens of Vicksburg organized themselves into a Court of Uncommon Pleas, with special reference to certain 108men in their midst who were, or were said to be, ‘living on the borders of the law.’ And I well remember, boy as I was, the sensation with which the news of the hanging of the Vicksburg gamblers was received in the old States, and how soon the terms ‘Lynch law’ and ‘lynching’ became familiar as household words.” It was the application of lynch-law, then, to the gamblers infesting the towns along the Mississippi River that familiarized the public with the term, and it was the constant exercise of summary methods of punishment against abolitionists and other unpopular individuals in various parts of the country that furnished the occasion for its continued use.

In the month of May, 1835, two negroes were burned to death near Mobile, Alabama, for “most barbarously murdering” two children. The murderers had their trial, the result of which is given in the following paragraph taken from a Mobile paper: “As the Court pronounced the only sentence known to the law—the smothered flame broke forth. The laws of the country had never conceived that crimes could be perpetrated with such peculiar circumstances of barbarity, and had therefore provided no adequate punishment. Their lives were justly forfeited to the laws of the country, but the peculiar circumstances demanded that the ordinary punishment should be departed from—they were seized, taken to the place where they had perpetrated the act, and burned to death.”^[164]

A case of burning alive, which on account of the subsequent events gained great notoriety, occurred at St. Louis, Missouri, April 28, 1836. One writer designated it as 109“the execution of ‘Lynch Law’ upon a yellow fellow, by means of a slow fire.” A colored man was arrested on board a boat by a deputy sheriff and a constable. Another colored man, a free mulatto, assisted him to escape, and the officers immediately arrested the mulatto. He, however, turned upon the officers, drew a knife and stabbed Deputy Sheriff Hammond, killing him instantly, and also seriously wounded Mr. Mull, the constable. He was finally captured, however, and locked up in the jail. Later the people assembled and, after threatening to tear down the jail if he was not delivered to them, secured the prisoner, conducted him to the outskirts of the city, placed a chain round his neck and a rope round his body, and thus fastened him to a tree a few feet from the ground. A fire was then placed round the tree and he was roasted alive.^[165]

When this case came up for consideration before the Grand Jury of St. Louis County, Judge Lawless—according to subsequent comments rightly named—made the following charge:

“I have reflected much on this matter, and after weighing all the considerations that present themselves as bearing upon it, I feel it my duty to state my opinion to be, that whether the Grand Jury shall act at all, depends upon the solution of this preliminary question, namely, whether the destruction of McIntosh was the act of the ‘few’ or the act of the ‘many.’

“If on a calm view of the circumstances attending this 110dreadful transaction, you shall be of opinion that it was perpetrated by a definite, and, compared to the population of St. Louis, a small number of individuals, separate from the mass, and evidently taking upon themselves, as contradistinguished from the multitude, the responsibility of the act, my opinion is that you ought to indict them all, without a single exception.

“If on the other hand, the destruction of the murderer of Hammond was the act as I have said, of the many—of the multitude, in the ordinary sense of those words—not the act of numerable and ascertainable malefactors, but of congregated thousands, seized upon and impelled by that mysterious, metaphysical, and almost electric phrenzy, which, in all nations and ages, has hurried on the infuriated multitude to deeds of death and destruction—then, I say, act not at all in the matter—the case then transcends your jurisdiction—it is beyond the reach of human law.”^[166]

It was for denouncing the burning of this colored man and violently attacking Judge Lawless in his Observer that the Rev. E. P. Lovejoy had his printing-office destroyed by a mob in St. Louis, and was forced to remove his paper to Alton, Illinois. He did not cease to express his convictions, however, and neither did his persecutions cease. Three times his press was destroyed by mobs. On November 7, 1837, while endeavoring to protect his property, he met his death at the hands of an Alton mob.

In an address on “The Perpetuation of our Political Institutions,” delivered before the Young Men’s Lyceum of Springfield, Illinois, on January 27, 1837, Abraham Lincoln characterized the spirit of the times in the following way:

111“Accounts of outrages committed by mobs form the everyday news of the times. They have pervaded the country from New England to Louisiana; they are neither peculiar to the eternal snows of the former nor the burning suns of the latter; they are not the creature of climate, neither are they confined to the slaveholding or the non-slaveholding States. Alike they spring up among the pleasure-hunting masters of Southern slaves, and the order-loving citizens of the land of steady habits. Whatever then their cause may be, it is common to the whole country.

“It would be tedious as well as useless to recount the horrors of all of them. Those happening in the State of Mississippi and at St. Louis are perhaps the most dangerous in example and revolting to humanity. In the Mississippi case they first commenced by hanging the regular gamblers—a set of men certainly not following for a livelihood a very useful or very honest occupation, but one which, so far from being forbidden by the laws, was actually licensed by an act of the legislature passed but a single year before. Next, negroes suspected of conspiring to rise an insurrection were caught up and hanged in all parts of the State; then, white men supposed to be leagued with the negroes; and finally, strangers from neighboring States, going thither on business, were in many instances subjected to the same fate. Thus went on this process of hanging, from gamblers to negroes, from negroes to white citizens, and from these to strangers, till dead men were literally dangling from the boughs of trees by every roadside, and in numbers almost sufficient to rival the native Spanish moss of the country as a drapery of the forest.

“Turn then to that horror-striking scene at St. Louis. A single victim only was sacrificed there. This story is very short, and is perhaps the most highly tragic of anything of its length that has ever been witnessed in real life. A mulatto 112man by the name of McIntosh was seized in the street, dragged to the suburbs of the city, chained to a tree, and actually burned to death; and all within a single hour from the time he had been a freeman attending to his own business and at peace with the world.

“Such are the effects of mob law, and such are the scenes becoming more and more frequent in this land so lately famed for love of law and order, and the stories of which have even now grown too familiar to attract anything more than an idle remark.”^[167]

The following paragraph appeared in the Southern Literary Messenger in the year 1839 (5: 218): “Forty years ago, the practice of wreaking private vengeance, or of inflicting summary and illegal punishment for crimes, actual or pretended, which has been glossed over by the name of Lynch’s Law, was hardly known except in sparse, frontier settlements, beyond the reach of courts and legal proceedings.”

The above quotations set forth clearly the condition of affairs in the United States at this time. It was the spirit of the times, rather than any particular cause, which brought about recourse to lynch-law practices. Lynch-law was invoked for no particular offense to the exclusion of all other offenses; neither was it peculiar to any one section of the country. From having been practised only in the border settlements as a temporary means of suppressing lawlessness until the civil regulations could be established, lynch-law methods had come to prevail even in well settled communities. Those writers who expressed the opinion about 1830 that lynch-law was 113dying out did not foresee the great popular excitement which existed during Jackson’s administration. The anti-slavery agitation acted as a spark in a tinder-box and seemed to beget a spirit of lawlessness in every part of the country. To the inflamed imagination of the popular mind the slightest provocation seemed a serious offense. The law did not reach such offenses, or they were deemed to be inadequately punished by the law, and this seemed to the people a justification for summary punishment.

In the slave States such punishment was generally a whipping or flogging, often followed by tarring and feathering, inflicted upon abolitionists or any persons suspected of “tampering with the slaves,” or distributing “incendiary tracts.” In cases of a suspected conspiracy for an insurrection among the slaves the supposed leaders were often summarily punished, sometimes by the infliction of the death penalty.

Along the Mississippi River, the gamblers had aroused the resentment of the peace-loving portion of the community by their vices and excesses of various kinds. In many places they were able to bid defiance to the civil authorities and laugh at threats of enforcing the law against them. Here again the exigencies of the situation seemed to the people to justify the adoption of lynch-law. This case of the summary treatment of the gamblers may be regarded as a transition from the frontier type of lynch-law to the sporadic and epidemical type which later prevailed in the well settled States.

The author of a book published in London in 1837 wrote: “The Lynch-law, is not, properly speaking, an opposition to the established laws of the country, or, is at 114least, not contemplated as such by its adherents; but rather as a supplement to them,—a species of common law, which is as old as the country, and which, whatever may be the notion of ‘the learned in the law,’ has nevertheless been productive of some of the happiest results.”^[168]

In 1839, F. Marryat wrote: “The Lynch law of the present day, as practiced in the States of the West and South, may be divided into two different heads: the first is, the administration of it in cases in which the laws of the States are considered by the majority as not having awarded a punishment adequate, in their opinion, to the offence committed; and the other, when from excitement the majority will not wait for the law to act, but inflict the punishment with their own hands.”^[169]

Occasionally innocent persons suffered the violence of lynching mobs,^[170] and sometimes damages were secured through the courts for having suffered lynch-law. Cases of this nature were not uncommon in the early history of the operation of lynch-law in Virginia,^[171] and in the later thirties similar suits were instituted in the courts. On September 4, 1835, certain inhabitants of Brownsville, Tennessee, constituted themselves a lynch court for the trial of Anson Moody, suspected of being a kidnapper, or slave stealer. They seized him in the dead of night, tried him, convicted him, and then proceeded to punishment by inflicting one hundred lashes with a “cowskin,” 115branding him on the cheek with the letter R and commanding him to leave the country. A jury in the Circuit Court of the United States for the District of West Tennessee gave him a verdict of $2,000 and costs against five of the members of the Lynch court.^[172]

In Yazoo, Mississippi, a Mr. Harris, for some real or supposed offense, was “severely lynched” by H. W. Dunn, C. W. Bain, and others. He prosecuted those two individuals for the outrage, and the case was tried in the circuit court of Yazoo County. The jury returned a verdict for the plaintiff of $20,000.^[173]

Two young men in Fayette County, Tennessee, were sentenced to three months’ imprisonment and to pay a fine of $50 each for assisting to ride John T. Foster on a rail. The said Foster died in consequence of the injuries he received during the outrage.^[174]

Sherman Thompson and Samuel Thompson, of Meriden, Connecticut, were sentenced to pay a fine of $20 each and to suffer imprisonment in the common jail for the term of six months for having participated in an outrage upon the Rev. Mr. Ludlow in October, 1837.^[175]

The Grand Jury of Alton, Illinois, found bills of indictment against a number of individuals concerned in the affair of November 7, 1837, when Lovejoy was killed, but the suits were evidently not pushed against them. In the trial of Rock, one of the assailants, which came up before the municipal court, the jury returned a special 116verdict that the defendant, in their opinion, was guilty of the various charges in the indictment, but that they return him not guilty on a question of jurisdiction.^[176]

Previous to 1840 the verb lynch was occasionally used to include capital punishment, but the common and general use was to indicate a personal castigation of some sort. “To lynch” had not then undergone a change in meaning and acquired the sense of “to put to death.”^[177] Webster’s Dictionary, edition of 1848, gives: “Lynch, v. t. To inflict pain, or punish, without the forms of law, as by a mob, or by unauthorized persons,” and “Lynched, pp. Punished or abused without the forms of law.” These same definitions still stand in the edition of 1876. It was not until a time subsequent to the Civil War that the verb lynch came to carry the idea of putting to death. Men were punished with death “by Lynch-law” and “by order of Judge Lynch,” but it is so stated in every such case that death was inflicted.

A few typical instances of the use of the word will illustrate the point. The St. Louis Bulletin, November 21, 1835, contained the following item: “Fuller and Bridges, the men suspected of having kidnapped Major Dougherty’s slaves ... were soundly flogged, or in other words—Lynched, and set on the opposite side of the river, with the positive assurance that, if they were again found within the limits of the State of Missouri, their fate should be death by hanging.”^[178]

117Niles’ Register for December 5, 1835 (49: 228) heads a paragraph taken from the Louisiana Advertiser “More Lynching.” The paragraph tells of the murder of John W. Brock by John Joseph Short, who was “tried in a summary manner, and executed, by hanging.”

Under the title “Lynchers Lynched” the following language was used in the Liberator for September 24, 1836 (6: 155): “A party of from 6 to 12 persons proceeded to the house of Judge Bermudez last night ... their object being, as it is supposed, to assault or Lynch the Judge.”

The following passage is from the Liberator, August 17, 1838 (8: 131): “Lynching. A man named John Miles, who hails from Cincinnati, received 100 lashes in Adams county, Mississippi, for endeavoring to entice negroes away.”

Under the heading “Horrible Lynching” the following item, taken from the Southern Mississippi Sun of the 19th ult., appears in Niles’ Register for December 14, 1839 (57: 256): “Crook and Carter who were confined in the jail of Scott county for murder, have been taken by force from prison by some of the citizens of that county and hung! It will be recollected that they once made their escape from the jail and were retaken.—They were brought to Rankin county two or three weeks since for trial, but were remanded for want of some testimony. The people have taken the law into their own hands, and executed them without a trial.”

The ordinary use of the term at this time was very well stated by Philip Hone when he wrote in his diary on August 2, 1835: “A terrible system prevails in some of the Southern and Western States, which consists in ... beating, 118tarring and feathering, and in some cases hanging the unhappy object of their vengeance, and this is generally called ‘Lynch’s Law.’”^[179]

Instances may be cited showing that the term continued to be used in this way down to 1860. Niles’ Register for August 24, 1844 (66: 428) has this paragraph: “Judge Lynch. Four men, Rea, Mitchell, White and Jones, were tried and condemned before his honor, Chief Justice Lynch, on the 16th inst. at South Sulphur, Texas, for killing two men and one boy of the Delaware tribe of friendly Indians. They were executed under said sentence, the next day, in the presence of a large number of persons.”

In the year 1845 there were some lawless proceedings in Scott County, Missouri. Niles’ Register for July 26, 1845 (68: 325) describes the occurrence in the following way: “A party of men ... were charged with burning the houses, stocks, etc. and doing other injuries to a man named Lane. Some of his neighbors collected and caught several of the persons charged, lynched them, and ordered them to leave the county, which they did. A few days ago, they returned with a considerable party and avowed their determination to drive out or be avenged on Lane and those who had assisted to lynch and drive them away.”

The following item is taken from the St. Louis Reveille for October 2, 1845: “It is reported that the two men named Redman, brothers, with five others, were recently arrested in the vicinity of Davenport, charged with the murder of Colonel Davenport. Suspicion was strong as 119to their guilt. We have heard rumors that Lynch law had been inflicted upon both the Redmans since their arrest—that they both were hung.”^[180]

Niles’ Register for January 17, 1846 (69: 320) gives the following: “Lynching in Florida. A man by the name of Yeoman, accused of being a noted slave stealer—having been discharged by Judge Warren, of Baker County, Georgia, on a writ of habeas corpus ... on his arrival at Jefferson County, Florida, ninety citizens assembled and took a formal vote, which stood 67 for and 23 against hanging him. He was executed accordingly at 12 o’clock, on the 2d inst.”^[181]

In 1855 several negroes were summarily executed by mobs in Tennessee. The Liberator gives an account of these occurrences under the heading, “Hanging Negroes in Tennessee by Judge Lynch’s Code.”^[182]

In the Liberator, January 18, 1856 (p. 12), it is stated that “Judge Thomas Clingman, of Carroll county, Missouri, was murdered, about the middle of October, by one of his field slaves. The murderer was instantly hung by Lynch law.”

The Liberator, May 2, 1856 (p. 72), contains this paragraph, taken from the Western Herald: “Lynch Law in Virginia.—A man named William Hornbeck, living in Lewis County, Virginia, for the alleged ill-treatment of his family, was lynched by the young men in the neighborhood, one night last week.—Stripped of his clothing, 120rode on a rail, made to run through a briar patch, a stout paddle used to keep him going, and a coat of tar and feathers applied.”

The Liberator, December 4, 1857 (p. 196) copies the following account of the manner in which an abolitionist was lynched in Mississippi: “... A crowd took him to the woods, told him to strip, carried to a hollow and tied around a tree. He was then told what was their intention: to lynch him until he told something. The lashing was commenced by two who used straps fastened to sticks about 10 in. long....”

The same issue of the Liberator contains the following: “Lynch Law Proceedings.—In Barton County, Southwestern Missouri, great excitement has recently existed on account of the doings of a set of lawless wretches called ‘Slickers,’ who pretended to be after a horse-thief, but who ‘slicked’^[183] or barbarously beat several men until their lives were despaired of, and when women interfered, some were badly beaten and others violated....”

The following paragraph appeared in the Liberator, December 31, 1860 (p. 211): “Lynch Law Again.—Two white men named Waters and a mulatto named Wilson, at Mosely Hall, a village in North Carolina, were arrested a few days ago for hurraing for Lincoln and the Abolitionists and severely beating a citizen who remonstrated with them. They were immediately tried by a jury, who ordered them to be whipped, and to have their heads shaved. The verdict was carried out on the spot.”

121The use of the word lynch in a story entitled “Jack Long; or lynch-law and vengeance,” which appeared in the American Whig Review for February, 1845, purporting to be a true story of frontier life in Shelby County, Texas, fully bears out the assertion that “to lynch” was generally understood at that time to mean to whip or to maltreat. According to the story a band of men calling themselves “Regulators,” led by a ruffian, terrorized the county. Once they lynched, that is, lashed to a tree, whipped and beat, Jack Long, leaving him for dead. He recovered and left the county in obedience to their orders, but later came back and shot all but two of the “Regulators.”

It should be said, however, that the instances of the application of lynch-law which are given in Niles’ Register and the Liberator from 1830 to 1860 show an increase in the severity of the punishment administered. As the slavery controversy went on and the breach widened between the North and the South, it was but natural that such should be the case. Many people in the South felt that no punishment was quite severe enough for an abolitionist. Crimes committed by negroes were also treated with greater severity. The following extract from a private letter, dated Houston, Texas, August 23, 1860, to a friend in Hartford, Connecticut, expresses a sentiment felt at that time in many sections of the South: “Tell your abolition friends to go on and soon they will have the pleasure of seeing the negro reduced to such a state of hopeless bondage that they may well pity them. I solemnly declare that to-day the negro is not as free as he was two or five years ago; and why? Simply because his 122master has been goaded on to desperation by incendiary acts and speeches. Now he fears the negro, and binds him down as you would a savage animal. One year ago, all was peace and quietness here. The negro was allowed to go out, to have dances and frolics; to-day one dare not show his head after nine o’clock in the evening. Seven companies of patrols are organized and guard the city each night, sixteen horse-patrol scour the country around. Forty-eight vigilance men say live, banish or die, as the proof may go to show. And so it is all over the country. Men are hung every day by the decision of planters, lawyers, judges and ministers. It is no hot impetuous act, but cool, stern justice. It is the saving of wife and daughter, mother and sister from the hand of desecration. It is the stopping of scenes that would make the Druses and Turks blush for shame.”^[184]

At the time this letter was written, and during the three years preceding, there was a great deal of excitement in Texas. Vigilance societies were in active operation against desperadoes and abolitionists. In 1857 a vigilance committee in the “upper country,” as it was then called, was “raking the country fore and aft and swinging every horse-thief and murderer,” that could be found. A traveler saw twelve bodies suspended from one tree and on another tree five.^[185] In the summer of 1860 there was an insurrection and conspiracy in Dallas, Ellis, Tarrant and Denton counties, in northern Texas. The three ringleaders, Sam, Cato, and Patrick, were hung by a vigilance committee on July 24. Twenty-two insurrectionists 123in all were said to have been hanged.^[186] This condition of affairs must be taken into consideration in connection with the statements made in the above letter and the fears and prejudice therein expressed.

When drawing any conclusions from the instances recorded in the newspapers as to the history of lynch-law during this period, there is another fact to be kept in mind. During the later years the facilities for obtaining news were greatly increased; the means of communication between different parts of the country were very much improved and the number of newspapers published had rapidly increased. There were no doubt many cases of the administration of summary justice in the remote districts during the thirties and the early forties which never came to the notice of either the Liberator or Niles’ Register. There is, however, abundant evidence to make the conclusion a safe one that lynch-law was more and more resorted to during this period and that the punishments administered under that name by vigilance committees and mobs came to be more and more severe, death being frequently inflicted during the later years.

The Parkville (Mo.) Democrat made the following statement in the year 1856: “Deeds of daring and outrages perpetrated by negroes, are constantly becoming more frequent. We hope that the proper authorities will see to it that all such cases are punished to the extent of the law.”^[187] The Liberator for May 2, 1856 (p. 72) contains an item which reads in this way: “In Hancock County, La., Samuel L. Watson, a negro overseer, whipped 124one of the negroes under him, and a few days after, the negro caught him in a field and beat him with a club till he died. The tragedy closed in the usual way, by the summary hanging of the negro by the populace.” There are indications, therefore, that crime was on the increase among the negroes at this time and that the whites had cause for inflicting more rigorous punishment.

The following editorial appeared in the Liberator, December 19, 1856 (p. 204): “A record of the cases of ‘Lynch Law’ in the Southern States reveals the startling fact, that within twenty years, over three hundred white persons have been murdered upon the accusation—in most cases unsupported by legal proof—of carrying among slave-holders arguments addressed expressly to their own intellects and consciences, as to the morality and expediency of slavery.” If this figure may be accepted as reliable for the whites, it is within the truth to say that a considerably larger number of negroes met with summary capital punishment during the various insurrection excitements which occurred.

The summary execution of negroes did not, however, become a serious evil previous to the Civil War. So long as the negroes were valuable as slaves, it was a direct economic loss to the slave-holder if an able-bodied slave were put to death. In general, it was only in cases of real or supposed conspiracy against the whites, or in cases of insurrection, that the negroes were killed in a summary manner. Such was the case in Virginia at the time of the Nat Turner insurrection; such was the case in Mississippi in 1835 when it was discovered that the Murrell gang had laid plans for a general uprising among the 125slaves. A similar condition of affairs existed in northern Texas in 1860, when it was thought that strychnine had been distributed among the negroes and they had been instructed to put it in the wells and in the food of their masters.

Damages were sometimes claimed by owners for the loss of their slaves through illegal procedure. A suit was instituted in the year 1857 in the Jefferson Circuit Court of Kentucky against the city of Louisville for the value of the slaves George, Bill, and Jack, the murderers of the Joyce family. George and Bill had been hung by an infuriated mob, and Jack had cut his own throat in jail, in order to escape the fate which befell his companions. $1,500 each was claimed as damages by the owners of the negroes. The Louisville Courier in commenting upon the case said the suit would be of interest and importance, involving some delicate principles of law.^[188] In 1858 a vigilance committee was established in Shelby County, Kentucky, whose method of procedure was described as follows: “They order white men and free negroes who have been concerned in evil deeds, to leave the county within three days. Any property belonging to a white man is to be appraised by three disinterested persons, and the price paid, after such person has been directed to leave the county. Slaves who are vicious must be removed, also, from Shelby county, by their masters.”^[189] The property right in the slaves was generally recognized in cases where they committed offenses against a neighbor or a neighbor’s slaves. A common way of 126settling such matters was for a number of the planters to meet together and decide upon the amount of damages to be paid and what should constitute an equitable settlement, without going through any formal legal procedure. In Louisiana a tribunal formed in this way tried and gave sentence of death upon two negroes for violating the person of a young white girl on Christmas eve, 1856.^[190]

An examination of the files of the Liberator shows that, during the ten years 1830–1840, in cases where masters, overseers, or mistresses were murdered by slaves, the law was allowed to take its course almost without exception. The same is true in the case of rape committed upon white women by negroes. The record stands, three slaves and one free negro legally executed for rape and two slaves legally executed for attempted rape. There are some instances reported of summary punishment, not death, being administered to negroes for inducing white girls to run away with them, or for living with white women.

There were also three instances of burning negroes at the stake during this period. These cases have been described above: one was the burning of two slaves near Mobile, Alabama, for murdering two children; another was the burning of the free mulatto at St. Louis for killing an officer; and the other was the burning of a slave in Arkansas for the murder of his master.

For the ten years 1850–1860, the record is somewhat different. Out of forty-six negroes put to death for the murder of owners or overseers, twenty were legally executed and twenty-six were summarily executed. Of the 127latter, one was a female slave who was taken from the constable and hanged upon a tree for the crime of beating her mistress to death, and another was a negro woman who was burned to death for poisoning her master. Eight of the remaining twenty-four negroes were summarily executed by being burned at the stake. For the crime of rape upon white women, three negroes were legally executed, and for attempted rape two were legally executed; while twelve negroes were more or less brutally put to death by mobs for having committed the crime. Of the latter, four were burned at the stake, three of whom had committed the double crime of rape and murder. Some other instances of rape and of attempted rape are reported, but no statement is made as to the manner or the nature of the punishment inflicted.

It cannot be said, however, that these cases of the infliction of capital punishment upon negroes without process of law were anything more than sporadic and isolated cases. They were scarcely more than local in their influence. The most important thing brought to light by the above comparison of the two ten-year periods is the tendency, in the later period, toward less reliance on legal procedure and toward greater readiness on the part of the people to take matters into their own hands. The newspapers in the fifties not only frequently excused summary procedure but often openly advocated it. One instance only will be cited and it is from a southern newspaper. In 1856, a Mr. Pearce, residing in Morgan County, Georgia, attempted to give one of his negroes a flogging for some misdemeanor. The negro picked up an ax and at one blow split his master’s head open. He 128then fled. While he was still at large the Madison Messenger printed the following: “Beyond doubt he will be captured before many hours. If he is, although we admire submission to the course pointed out by the law of the land, in this case so much of the brute has been manifested, we should be glad to see our citizens rise en masse, and avail themselves of Lynch law, and hang the rascal without court or jury.”^[191]

The preceding paragraphs have made it clear that negroes occasionally suffered death under lynch-law previous to the Civil War. It was not common, however, to characterize the summary hanging of negroes as lynching. Such occurrences were neither common nor general enough to give to the verb lynch its modern meaning, even though they had been always designated as lynchings.

It was with reference to the lawless proceedings which took place in the western and southwestern portions of the United States in the fifties that the term lynch was first used in its modern sense. The vigilance committees which were then common in that section of the country often hung desperadoes and horse-thieves, and frequently when such persons were thus executed they were said to have been lynched. A paragraph in the Liberator, November 9, 1860 (p. 179), has the heading: “Four men Lynched in Texas.” The paragraph contains a clipping from a Texas paper describing the circumstances under which four men were found one morning hung in the 129public square of a town in Navarro County, and refers to the “many accounts of lynchings in Texas.”

Howitt’s Journal for February 12, 1848 (3: 109), contains an article entitled “American Lynching—The Desperadoes of the South-West.” The article is really a review of a book published under the title “The Desperadoes of the South-West,” which, according to the reviewer, gives a picture of the state of society in that section of the United States. Quotations from the book are given in which the author outlines the way the West was settled up and the difficulty of keeping prisoners until a regular trial could be had, and the exasperating delays and postponements brought about by pettifogging lawyers. The author describes the operation of lynch-law at that time in the following words:

“Then, after all other means of redress have been exhausted, the honest, hard-working portion of the community organize themselves into a community of lynchers, elect a captain, appoint a committee, and, as they say, ‘take justice into their own hands.’... The company of lynchers once formed, they proceed to the execution of summary justice. It is easy to see what sad work they must make of it, rendered furious, as they have been, by multitudinous wrongs. And accordingly, they whip, bang, torture, burn, flay alive; and however they may begin, end at last by acting like a band of savages. What else could be expected of such men, however honest, however merciful, stung to ungovernable rage by so many injuries, and now placed as judges in their own case, in a position beyond responsibility? By and by, the more cunning rogues take shelter under their protection, and bawl out the loudest for justice. Then the fruit of ruin is ripe. Men accuse their enemies of the most appalling crimes, in order to glut feelings 130of private revenge. A hypocritical zeal for honesty becomes the cloak for rapine and murder. Vengeance supplants law, and brute force and fury trample down all show of order.... But the force is never wholly on one side only. The lynchers, or ‘regulators,’ as they are often called, soon find that their foes organize also; arm themselves, and prepare for systematic resistance, under the denomination of ‘moderators.’ Then commences a guerilla warfare as dark and deadly in its hate, as the old English contest between the Red and the White Roses. It is a war of utter extermination.”

Chambers’ Journal for February 17, 1855 (23: 101) contains an article entitled “American Jottings. Eccentricities in criminal jurisprudence—Lynch Law.” The following quotations are both illustrative and instructive:

“A respect for law and order is as conspicuous in general circumstances in the greater part of the United States as it is in England. This much may be said without prejudice to the fact, that very strange things occasionally come to pass, particularly in the south and west, in violation of the regular course of justice.... It is doubtless the perfunctoriness in the administration of justice which at times arouses the indignation of the public and causes them to have recourse to what is called Lynch Law, in which respect American society, in the more newly settled parts of the country, may be said to be at the stage of the rough populace of Edinburgh when they interrupted the ordinary course of justice, and laid violent hands on Captain Porteous. It is thus interesting to note how long it is before a people acquire the habit of implicit submission to the maxims of law—the time, of course, being proportioned according as the administrators of that law are in themselves unworthy of respect. The ancient venality of judges and juries in Scotland, now the theme of romance, would 131appear to be still matched on the banks of the Mississippi, and sometimes, as popular feeling inclines, it leads to similar results.... Objectionable and dangerous as lynching may be considered in the abstract there can be little doubt of its propriety practically in certain conditions of American society. When judges and courts are leagued with desperadoes, or when peculiar difficulties stand in the way of a prompt administration of justice, the public, in self-defense, feel impelled to interfere. At the settlement of California, and before society had time to establish regular tribunals, or to give due efficacy to the law, life and property would not have been safe for a moment, unless a Vigilance Committee had charged itself with the duty of lynching. Even when, in such newly opened territories, judges are appointed, only a small advance is made towards a vigorous legal administration. Of American judges it needs to be recollected that their position is often not such as to command respect. A judge of the supreme courts in England is a being aloof in every respect from the people, and he scrupulously abstains from interference personally in matters which might by possibility come before him in his judicial capacity. An American judge, on the other hand, is not dissevered from the ordinary action of society; and if he looks forward to a governorship, or some other high function, he requires to cultivate a certain popularity.”

In these extracts there is presented very clearly the character of the illegal and summary proceedings to which the term lynch-law was generally and commonly applied in the fifties. The quoted passages likewise indicate the attitude of public sentiment at that time toward such proceedings and the frequency of their occurrence. The tendency for vigilance societies organized in the interests of law and order to pass quickly into the control 132of the lawless and the vicious, or for counter-organizations to be formed by the lawless element in the population, is also given due prominence.

The Vigilance Committee movement in the West attained its highest state of organization and effectiveness under the San Francisco Committees of Vigilance of 1851 and of 1856. The discovery of gold in 1848 had brought to California in a few years men from all parts of the world. National characteristics came into conflict. Mexicans, Frenchmen, Irishmen, and Americans were suddenly thrown together in a virgin territory. The establishment of civil government and judicial tribunals could not keep pace with the rapid increase in population. When such civil government was begun, the control which the vicious and corrupt element in the population was able to exercise over it rendered it ineffectual. It was a time of social irresponsibility, and serious crimes were of common occurrence. Out of five hundred and thirty-five homicides which occurred in California during the year 1855, there were but seven legal executions.^[192] It was under these conditions and on the ground that some such organization was necessary to bring about order and security, that the two San Francisco Vigilance Committees were organized. “Each hanged four men and banished about thirty. Each rescued two prisoners from 133the county jail by means of surprise parties.... The crimes committed by the victims of the first tribunal were against property and life, while those of the second were strongly tinctured with political immorality.... The reformation of 1851 was superficial and temporary; that of 1856 radical and permanent.”^[193] On the whole, though the measures taken seem extreme, these committees accomplished their end remarkably well, and it is to their credit that they promptly disbanded when their time of usefulness had passed.

Committees of Vigilance were formed elsewhere than in the city of San Francisco, however. Many places in California during the early history of the State had similar committees, though outside of San Francisco they were usually organized only temporarily to deal with particular cases. Similar “Popular Tribunals” existed in Utah, Nevada, Oregon, Washington, Idaho, Montana, Arizona, New Mexico, and Colorado during the early period of their settlement. Bancroft says at the close of his first volume on Popular Tribunals: “I have given in this volume many examples of Popular Tribunals, but the half has not been told. It is safe to say that thus far in the history of these Pacific States far more has been done toward righting wrongs and administering justice outside the pale of law than within it.”

Further evidence of the prevalence of lynch-law during the colonization of the territory west of the Mississippi River is furnished by an editorial in the New York Times of March 19, 1864, written under the title “Judge Lynch.” The opening sentences are as follows: “Our fellow-citizens 134in the far West, in the mineral territories bordering upon the Rocky Mountains, and in those on the other side of the mountains, are holding Lynch courts in extraordinary number, and carrying out the decrees of that ferocious judge with unprecedented energy. Our latest files from the distant regions of Idaho, Nevada, Utah, &c., contain accounts of executions in numbers that we think were never equalled even in the early days of California settlement, nor in any part of the West.” Then follows a recital of various instances, twenty or more robbers and murderers hung in Idaho Territory, four murderers hung by a “Citizens Association” in the Territory of Nevada, &c. It is stated that on Thursday of that week bills were passed in Congress enabling Nevada and two other Territories to form constitutions preparatory to their admission to the Union as States. As a condition to their admission an irrevocable ordinance was provided prohibiting slavery, and the writer of the editorial remarks, “we think lynching might have been added.”

Lynch-law prevailed to a large extent, also, during the border troubles attending the outbreak of the Civil War. Particularly was this the case in Kansas where, along with the guerrilla warfare that went on for a number of years, many instances of summary procedure occurred that may be properly classified under lynch-law. A correspondent of the New York Tribune in Lawrence, K. T., wrote on May 30, 1858: “There is a very general disposition to pass over the helplessly useless forms of Territorial law and corrupt Federal courts, and try these parties (i.e., horse-thieves) by Lynch law.”^[194]

135The lynch-law procedure of the fifties that was most commonly mentioned and described in the newspapers and periodicals was that that prevailed in the western part of the United States. Bodies of citizens, organized secretly or openly under the names of “vigilance committees,” “vigilance societies,” “vigilantes,” “regulators,” “law-and-order men,” “Citizens’ Associations,” &c., punished with summary severity horse-thieves, cattle-thieves, highway robbers, counterfeiters, burglars, and swindlers, as well as murderers. Certain rude forms of trial were generally observed, acquittals were rare but not entirely unknown, and the punishment was usually death by hanging. The frequency with which lynch-law was resorted to at this time is to be referred, both to the lack of a well established civil government, and to a doubt on the part of the people as to the adequacy of the ordinary legal machinery.

It was the use of the word lynching in connection with these summary proceedings against white men of desperate character, the criminals of the frontier region west of the Mississippi, during the period of settlement, that first gave to it its modern meaning of putting to death. After the Civil War, when the Southern States were being reconstructed and the whites were threatened with negro domination, summary practices were adopted against the negroes. The negro had ceased to be valuable as property and was looked upon as a dangerous political factor in the community; to take his life was thought to be the easiest and quickest way to dispose of him. The adoption of this plan in many parts of the South gave for the word lynching a new application. Since the Reconstruction 136Period, then, to lynch has generally meant to put to death. The infliction of any minor punishment without legal trial still constitutes lynch-law, but the simple term “lynching” usually implies capital punishment. It is in this sense that the term will be used throughout the remainder of this investigation.

CHAPTER V The Reconstruction Period

A civil war is worse in many respects than a foreign war. When the members of a society are forced to settle any differences that they may have and come together in order to resist the aggressions of a foreign foe, the internal organization of the society is strengthened. A civil war, on the contrary, shakes the very foundations of the social structure. The antagonism of interests which brings on and attends a civil war weakens every social bond and tends to disorganize the society. Hence, a longer period of time is required for the effects of internal dissension to be obliterated. The feelings engendered by such a war are not easily overcome either by the victors or by the vanquished. For men who have fought against each other on the battle-field, quietly to lay aside their arms and at once enter into business and social relations, requires an amount of magnanimity and forbearance that human nature in general does not possess.

At the close of the Civil War in the United States, the South was in a much weaker condition than the North. An attempt had been made to set up a new and separate government, but the attempt had failed utterly. The Union armies had overrun whole sections of the South and left the country desolate. The Emancipation Proclamation had put an end to the institution of negro slavery 138on which the whole organization of Southern society had rested. Out of the ruins of the old must arise a new society organized on an entirely different basis. It was inevitable that there should be social disturbances and acts of violence while so great a change was in progress.^[195]

Before the passions of war had subsided, however, and an opportunity had been given the Southerners to accommodate themselves to the new order of things, new causes for irritation and animosity appeared. Politically, the reconstruction policy adopted by the Federal Congress, by its lack of wisdom and of efficient leadership, brought continued humiliation and annoyance. Socially, there were two causes of vexation and exasperation which the people were in no mood to bear. The class of individuals known as “carpet-baggers,” by reason of their mercenary and malicious conduct, aggravated the people beyond endurance. The second disturbing element was the negroes.^[196]

The history of the reconstruction period—the mistakes, the misunderstandings, the hostility as between the whites of the North and of the South; the criminal 139dishonesty and knavery of the “carpet-bag governments”; the ignorance and lawlessness prevailing among the negroes—all this may be read elsewhere. Without attempting to fix the blame for the anomalous condition of affairs, it is sufficient here to point out that the administration of civil law was only partially and imperfectly re-established, and that for that reason, and for other reasons, there was an unusual amount of disorder and violence prevailing over the country. The proof of this is to be found not only in the daily newspapers, but also in the records of the proceedings and debates in Congress during the twelve years from 1865 to 1877, and especially in the thirteen volumes embodying the report of the joint select committee appointed by Congress to investigate affairs in the insurrectionary States with reference to the Ku-Klux conspiracy.^[197] It is to this so-called Ku-Klux conspiracy that attention is here to be directed. The mystery connected with the organization known as the Ku-Klux Klan and the peculiar history and subsequent influence of the organization makes it necessary to speak of it here in some detail.^[198]

In May, 1866, a number of young men in the town of Pulaski, in Giles County, Tennessee, formed a secret 140society for the purpose of diversion and amusement to which they gave the name “Ku-Klux Klan.”^[199] The mystery connected with the name—mysterious because it was meaningless and alliterative—gave it a peculiar potency. This was manifest not only in the impression made by it on the general public, but likewise in the weird influence that it had on the members of the Klan themselves. They had adopted a mysterious name; thereupon the original plan was modified so as to make everything connected with the order harmonize with the name. Amusement was kept as the end in view, but the methods by which they were to obtain it were those of secrecy and mystery. When the report of the committee on rules and ritual came up for consideration, the recommendations were modified to adapt them to the new idea. The report as finally adopted provided for the following officers: a Grand Cyclops or President, a Grand Magi or Vice-President, a Grand Turk or Marshal, a Grand Exchequer or Treasurer, and two Lictors who were the outer and inner guards of the “Den,” as the place of meeting was designated.

141The members bound themselves by oath to maintain profound and absolute secrecy with reference to the order and everything pertaining to it. This obligation prohibited those who assumed it from disclosing that they were Ku Klux, or the name of any other member, and from soliciting any one to become a member. Each member was required to provide himself with the following outfit: A white mask, a tall cardboard hat so constructed as to increase the wearer’s apparent height, a gown or robe of sufficient length to cover the entire person. The matter of color and material was left to the individual’s taste and fancy, and each selected what in his judgment would be the most hideous and fantastic. Each member carried also a small whistle with which, by means of a code of signals agreed upon, they held communications with one another.

The “den” was at first in the law office of a member of the Pulaski bar, where the suggestion for the formation of the Klan had been made. But the room was small, and it was too near the business portion of the town to be a suitable place for meeting. On the brow of a ridge that runs along the western outskirts of the town there stood at that time the ruins of an old residence that had been partially demolished by a cyclone. Underneath the portion that remained standing was a large cellar. No other houses stood near, and around these ruins were the storm-torn, limbless trunks of trees which had once formed a magnificent grove. This dreary, desolate and uncanny place was in every way most suitable for a “den,” and the Klan appropriated it. When a meeting was held one Lictor was stationed near the house and the other 142fifty yards from it on the road leading into the town. These were dressed in the fantastic regalia of the order and bore tremendous spears as the badge of their office.

At the close of the war, when the young men of the South who had escaped death on the battle-field returned to their homes, they passed through a period of enforced inactivity. They could not engage at once in business or professional pursuits. In the case of many, business habits were broken up. Few had capital to enter mercantile or agricultural enterprises. There was also a total lack of the amusements and social diversions which prevail wherever society is in a normal condition. The reaction, therefore, which followed the excitement of army scenes and service was intense.

It is not strange, then, that this secret society with its mysterious name and grotesque disguises should awaken profound curiosity in the town of Pulaski. By means of subterfuges members were easily secured without direct solicitation and the order rapidly increased in size. By the time the eligible material in the town had been used up, the young men from the country, whose curiosity had been inflamed by the newspaper notices, began to come in and apply for admission to the Klan. Then “dens” were established at various points in the country. Sometimes a stranger from other parts of Tennessee, or from Mississippi, Alabama, or Texas, visiting in a neighborhood where the order prevailed, would be initiated and on his departure carry with him permission to establish a “den” at home. In fact this was often done without such permission, and thus the connecting link between these “dens” was very fragile. It was only by a sort of 143tacit agreement that the Pulaski Klan was regarded as the source of power and authority. This was the condition of affairs in April, 1867. During the fall and winter of 1866, the growth of the Klan had been rapid, and it had spread over a wide extent of territory. So far there had appeared no need for a compact organization, rigid rules, and close supervision. The leading members of the Klan were contemplating nothing more serious than amusement. They enjoyed the baffled curiosity and wild speculations of a mystified public even more than the rude sport afforded by the ludicrous initiations.

About this time the combined operation of several causes led to the transformation of the Ku-Klux Klan into a band of “regulators.” These causes may be grouped under three heads: (1) The impressions made by the order upon the minds of those who united with it; (2) The impressions upon the public by its weird and mysterious methods; (3) The anomalous and peculiar condition of affairs in the South at this time.

The prevalent idea seems to have been that the Klan contemplated some great and important mission. When admitted to membership this conclusion, in the case of many, was deepened rather than removed by what they saw and heard. There was nothing in the ritual or the obligation or in any part of the ceremony to favor such a conclusion; but the impression still remained that this mysteriousness and secrecy, the high-sounding titles of the officers, the grotesque dress of the members, and the formidable obligation, all meant more than mere sport. Each had his own speculations as to what was to be the 144character of the serious work which the Klan had to do, but many were satisfied that there was such work.

When the meetings first began to be held in the dilapidated house on the hill passers-by were frequent. Most of them passed the grim and ghostly sentinel by the roadside in silence, but always with a quickened step. Occasionally one would stop and ask: “Who are you?” In awfully sepulchral tones the invariable answer was: “A spirit from the other world. I was killed at Chickamauga.” Such an answer, especially when given to a superstitious negro, was extremely terrifying and if, in addition, he heard the uproarious noises issuing from the “den” at the moment of a candidate’s investiture with the “regal crown,” he had the foundation for a most awe-inspiring story. There came from the country similar stories. The belated laborer, passing after nightfall some lonely and secluded spot, heard horrible noises and saw fearful sights. These stories were repeated with such embellishments as the imagination of the narrator suggested until the feeling of the negroes and of many of the white people, at mention of the Ku-Klux, was one of awe and terror.

In the country it was noticed that the nocturnal perambulations of the colored population diminished or entirely ceased wherever the Ku-Klux appeared. In many ways there was a noticeable improvement in the habits of a large class which had hitherto been causing great annoyance. In this way the Klan gradually realized that the most powerful devices ever invented for controlling the ignorant and superstitious were in their hands. Even the most highly cultured were unable wholly to resist 145the weird and peculiar feeling which pervaded every community where the Ku-Klux appeared. Circumstances made it evident that the measures and methods employed for sport might be effectually used to subserve the public welfare—to suppress lawlessness and protect property. The very force of circumstances carried the Klan away from its original purpose, so that in the summer of 1867 it was virtually a band of regulators, honestly, but in an injudicious and dangerous way, trying to protect property and preserve peace and order.

It was this conception of the mission of the Klan which led to its reorganization on a plan corresponding to its increased size and new purpose. Some abuses of what was by common consent the law of the Klan and some other evils had already made their appearance. It was hoped also that this danger could be effectually guarded against by reorganization. With these objects in view the Grand Cyclops of the Pulaski “den” sent out a request to all the “dens” of which he had knowledge, to appoint delegates to meet in convention at Nashville, Tennessee, early in the summer of 1867. At the time appointed this convention was held and delegates were present from a number of States.

A plan of reorganization, previously prepared, was submitted to this convention and adopted. The territory covered by the Klan was designated as the “Invisible Empire.” This was subdivided into “realms” coterminous with the boundaries of the States. The “realms” were divided into “dominions,” corresponding to congressional districts, the “dominions” into “provinces” coterminous with counties, and the “provinces” into 146“dens.” The officers were the Grand Wizard of the Invisible Empire and his ten Genii, the Grand Dragon of the Realm and his eight Hydras, the Grand Titan of the Dominion and his six Furies, the Grand Cyclops of the Den and his two Night Hawks, and other minor officers. The declaration of principles and objects prescribed loyalty to the United States government and opposition to lawlessness and violence of every kind. No material change was made in the methods of the Klan’s operations. The essential features of mystery, secrecy, and grotesqueness were retained, but steps were taken with a view to deepening and intensifying the impressions already made upon the public mind. Henceforth the Ku-Klux courted publicity as assiduously as they had formerly seemed to shun it. They appeared at different points at the same time and always when and where they were least expected. Devices were multiplied to deceive people in regard to their numbers and to play upon the fears of the superstitious. On the night of July 4, 1867, public parades were made in many towns in Tennessee.

For several years there existed in the South a spurious and perverted form of the “Union League.” Against this organization the Ku-Klux directed their efforts, and this has given color to the assertion that the Ku-Klux Klan was a political organization having only political ends in view. The “Union Leagues” in the South, or the “Loyal Leagues” as they were sometimes called, were generally composed of the disorderly element of the negro population and led by white men who were then considered the basest and meanest of men, the “carpet-baggers” and “scalawags.” The depredations committed 147by members of these organizations and the general lawlessness then prevailing constitutes the justification for the Ku-Klux Klan taking upon itself the duty of a vigilance society. In justification of the devices which were used to terrorize the negroes, it was held that it was not only better to deter the negroes from theft and other lawlessness in this way than to put them in the penitentiary, but it was the only way at this time by which they could be controlled. The jails would not contain them; the courts could not or would not try them.

At first the Klan seemed to exercise a wholesome influence, but the good effect was short-lived. The order contained within itself sources of weakness. The devices and disguises by which the Klan deceived outsiders enabled all who were so disposed, even its own members, to practice deception on the Klan itself. It placed in the hands of its own members the facility to do deeds of violence for the gratification of personal feeling and have them credited to the Klan. Many deeds of violence were thus done by men who were Ku-Klux, but who, while acting under cover of their connection with the Klan, were not under its orders. In addition to this the very class which the Klan proposed to hold in check and awe into good behavior soon became wholly unmanageable. Those who had formerly committed depredations to be laid to the charge of the negroes, after a brief interval of good behavior, assumed the guise of Ku-Klux and returned to their old ways. Outrages were committed by masked men in regions far remote from any Ku-Klux organizations. Secrecy was the strength of the Ku-Klux Klan so long as it was conjoined with mystery, but when the masks 148and disguises ceased to be mysterious, secrecy was its greatest weakness.

Causes were at work also which led the Klan to adopt measures of greater severity. It had come to pass that all the disorder done in the country was charged upon the Ku-Klux because done under disguises which they had invented and used. They felt that the charge of wrong was unfairly brought against them, and, as is frequently the case, they were carried beyond the limits of prudence and right by a hot zeal for self-vindication against unjust aspersions. The mystery and secrecy that had been courted by the Klan led to the Klan and its objects being wholly misunderstood and misinterpreted. Many people were sure that the Klan meant treason and revolution. A feeling of intense hostility succeeded the first impressions of awe and terror which the Klan had inspired. The negroes formed organizations of a military character the avowed purpose of which was “to make war upon and exterminate the Ku-Klux.” On several occasions the Klan was fired into. The effect of such attacks was to provoke counter hostility from the Klan, and so there was irritation and counter irritation till in some places the state of things was little short of open warfare.

Matters continued to grow worse until it was imperatively necessary that there should be interference on the part of the government. In September, 1868, the legislature of Tennessee, in obedience to the call of Governor Brownlow, assembled in extra session and passed a most stringent anti-Ku-Klux statute. In some sections of the State a reign of terror followed and the governor was compelled to send troops and proclaim martial law in certain 149counties. In March, 1869, the Grand Wizard of the Invisible Empire issued a proclamation to his subjects. This proclamation recited the legislation directed against the Klan and stated that the order had in large measure accomplished the objects of its existence. At a time when the civil law afforded inadequate protection to life and property, when robbery and lawlessness of every description were unrebuked, when all the better elements of society were in constant dread for the safety of their property, persons, and families, the Klan had afforded protection and security to many firesides and in many ways contributed to the public welfare. But greatly to the regret of all good citizens, some members of the Klan had violated positive orders; others, under the name and disguises of the organization, had assumed to do acts of violence, for which the Klan was held responsible. The Grand Wizard had been invested with the power to determine questions of paramount importance to the interests of the order. Therefore, in the exercise of that power, the Grand Wizard declared that the organization that had been known as the Ku-Klux Klan was dissolved and disbanded.

For several years after March, 1869, the papers reported and commented on “Ku-Klux outrages” committed at various places.^[200] The authors of these outrages no doubt acted in the name of the Klan and under its disguises, and it may be that in some cases they were men who had been Ku-Klux, but it cannot be charged that 150they were acting by the authority of the order. The report of the joint committee of Congress appointed to investigate the “Ku-Klux conspiracy” records a great deal of lawlessness and violence during the period 1866–71, a part of which may be justly attributed to the Klan. The greater part of the outrageous conduct attributed to the Klan belongs to a date subsequent to its disbandment, and is chargeable merely to the influence of the operations of the Klan. As one writer has put it, the birth of this order was an accident, its growth a comedy, and its death a tragedy. Its existence can be explained only when the anomalous condition of social and political affairs in the South during the years immediately succeeding the war is taken into account.

In this discussion of the conditions in the Southern States which promoted recourse to lynch-law, it must not be forgotten that at the same time the frontier type of lynch-law was in vogue in the West. The tide of immigration toward that part of the United States, which had set in early in the fifties, continued with increased vigor after the close of the Civil War. While the establishment of Territorial government, followed by admission to the Union and State government, was remarkably expeditious in the West, yet there was constant occasion for recourse to lynch-law against desperadoes and persons guilty of stealing live stock. In other sections of the country, also, lynch-law was in operation.^[201] The following statistics, obtained from an examination of the files 151of the New York Times for the three years, 1871–73, give some idea of the distribution and character of lynchings at that time^[202]:

Kentucky: 2 negroes hung for rape, 1 white hung for rape, 1 negro hung for murder, 3 negroes shot by masked men, 1 negro “murdered” by Ku-Klux.

Tennessee: 2 negroes hung for robbery and arson, 1 negro shot and hung for robbery and murder, 1 negro shot for attempted outrage, 1 negro hung and shot for murder, 1 white shot for murder of wife.

Missouri: 5 horse thieves hung, 1 negro hung for outrage, 1 white hung for murder, 3 whites hung for murder and robbery, 3 whites shot for defending and being bondsmen of county officials accused of peculation.

California: 2 whites hung for murder, 1 white hung and shot for murder, 1 Indian hung for murder, 1 Malay (steward of steamer) shot and thrown overboard near coast of California for ravishing sick girl, eleven years old.

Montana: 2 whites hung for murder.

Louisiana: 4 negroes hung for murder, 3 horse thieves hung.

Virginia: 1 desperado, horse thief and murderer hung.

Alabama: 1 white shot for murder.

South Carolina: 2 whites shot for murder, 10 negroes shot and hung by Ku-Klux.

Nevada: 1 desperado hung, 1 white hung for killing man in saloon row.

152Wisconsin; 1 white hung for murder.

Indiana: 3 negroes hung for murder, 1 white hung for murder.

Nebraska: 1 negro and 1 white man “killed” for robbery and shooting woman.

Kansas: 2 whites hung for murder, 1 desperado and 1 horse thief “killed in jail.”

Colorado: 2 whites hung for keeping gambling outfit.

Michigan: 2 whites died from beating which they received for killing a man in a German-Irish riot on the streets.

Ohio: 2 whites hung for murder.

Maryland: 1 negro hung for arson.

Total: 41 whites, 32 negroes, 1 Malay, 1 Indian.

The majority of those lynched in these three years, as given by the Times, were forcibly taken from the custody of officers of the law. In some instances, the jails were broken into, and the prisoners were taken out and hanged or were killed in the jail; in other instances, the prisoners were taken from the officers and put to death before they could be taken to the jail. Some of the lynchings were carried on by vigilance societies, others by mobs of masked persons or by “Ku-Kluxes.” With two exceptions, nothing is said in the reports of these lynchings about any attempts to take legal action against the lynchers. In the two instances where attempts were made to prosecute the lynchers, it does not appear that there was any measure of success.

It thus appears that lynch-law was in operation in nearly every part of the United States during the years immediately following the close of the Civil War, and that 153the ordinary penalty inflicted was death. It was, however, the application of lynch-law under the anomalous conditions in the South that rendered the reconstruction period a distinctive period in the history of lynch-law. The reconstruction of the Southern States has been rightly characterized as “one of the worst periods of misgovernment and maladministration in the history of any civilized community.”^[203] The emancipation of the slaves and the reconstruction policy carried out by the political leaders in Congress not only brought about a changed relation between the two races, but made negro domination a real evil and an imminent danger. The Southern planters considered themselves justified in resorting to summary measures as a means of protecting their property and their families. Both the social and the political conditions in the South were such as to give a distinctively new impulse to the lynching spirit.^[204]

It is true that the extreme measures taken under Ku-Klux disguises never received the approval of the mass of the Southern people, but, on the other hand, few determined efforts were made by the civil authorities in the Southern States to bring Ku-Klux offenders to justice. The outrage upon freedmen, persons of Northern origin 154and Southerners accused of favoring the reconstruction acts of Congress, were not stopped until after Congress had passed the so-called “force bill” in 1871. By this measure the jurisdiction of the Federal courts was extended to Ku-Klux cases, and the President was authorized to suspend the writ of habeas corpus when necessary to preserve order. The Federal troops were not entirely withdrawn from the South until 1877.

As a result of the doings of reconstruction times, habits of lawlessness have been perpetuated at the South, the effect of which is still to be seen. The disguises introduced by the Ku-Klux^[205] have frequently given security against identification at lynchings in recent years. The modern “White Caps,” so well known in the central and eastern States as well as in the South, though they are merely local and generally only temporary organizations, use the same methods that were employed by the Ku-Klux. The “White Caps” may be regarded as the successors of the Ku-Klux.

CHAPTER VI Lynchings

In recent years, particularly since about the year 1891, much has been said and written upon the subject of lynching. Explanations and excuses have been offered for the prevalence of the practice in the South and in other parts of the country. Remedies and means for the suppression of lynchings have been freely and widely discussed. Most of the literature, however, shows a strong sectional or partisan spirit, and is, in reality, but little more than the expression of personal opinion. Scarcely any attempt has been made to present the general facts relating to the practice of lynching for any considerable length of time. The perusal of more than seventy-five magazine articles discussing recent lynchings and dealing with different phases of the subject left upon the writer’s mind no impression more distinct than this, that some facts of a statistical nature were very much needed.

The first plan that suggested itself was to make a personal investigation of the cases of lynching that have occurred in recent years, to interview personally or to correspond with individuals acquainted with the facts in such occurrences, and thus get some reliable data. Such a plan, however, has by trial been found impracticable. Mr. George C. Holt of New York had an examination made of the index and files of the New York Daily Times 156for the first six months of the year 1892, and a record made of all the instances of lynching reported there. His experience can best be given in his own words. He says:

“After obtaining a list of the cases reported in the Times, I drafted a circular letter of inquiry asking for information in respect to the name, age, residence, and occupation of the man lynched, the charge against him, his possible guilt, the circumstances of the lynching, and what steps, if any, were afterwards taken. In each reported case of lynching I mailed three copies of the circular letter, with a stamped envelope for reply, addressed one to the district attorney of the county, one to the postmaster, and one to any clergyman of the city or town where the lynching occurred.

“To the printed circulars sent out answers were received in relation to 16 out of the 30 cases of lynching. No answers were received in 14 of the cases, although the envelopes bore the usual direction to the postmaster to be returned if not delivered, and only one of them was returned. Of the 16 cases in respect to which answers were received, there were 3 cases in which 3 answers were returned, 5 in which 2 were returned, and 8 in which one was returned. Most of the answers were unsigned; many were very vague; a few declined to state the facts; and several requested secrecy. The general impression derived from the attempt to obtain information by the circular was that there was, in many cases, a strong disinclination, for some cause, to give any information.”^[206]

In an attempt to verify some reports of lynchings in 157the years 1902 and 1903, the writer has met with a similar experience. A letter addressed to the mayor of a town in Arkansas was returned with the following penciled at the bottom of the sheet: “if you will give me some idea as to your reasons for wanting this information I might give you some information regarding same.” A letter addressed to the mayor of a town in Georgia was returned with the following written at the bottom of the sheet: “In answer to the above I will say that I don’t know anything about it.” No name was signed in either case. These two replies, together with Mr. Holt’s experience, are sufficient to indicate the difficulties attendant upon the collection, by any such method, of data in regard to lynchings covering any considerable period of time.

For more than twenty-two years the Chicago Tribune has published at the close of each year an itemized summary of the disasters and crimes in the United States for the year. An editorial in the Tribune for January 1, 1883, reads as follows: “Elsewhere in this issue will be found a series of reviews of the happenings during 1882. A necrological table is furnished, also a list of the more important crimes, casualties, suicides, lynchings, and judicial executions for the last year. The tables have been prepared with great care from the columns of The Tribune, and furnish as complete a review of the unpleasant features of the dead year as could possibly be obtained.”

This annual review published by the Tribune supplies the most available and practically the only source for statistics of lynchings. The following facts are given: the date of the lynching, the name of the victim, his 158color and his nationality, the alleged crime for which he was lynched, and the town and State where the lynching took place. Only the names of those who have suffered death at the hands of mobs are included. No account is taken of attempted lynchings or of persons to whom mob violence was done but who recovered from their injuries.

In using this record as the basis of this investigation such means as were available have been employed for purposes of correction and verification. In every case where an error was apparent, or there was any reason for doubt, the original report of the lynching has been examined in some newspaper of the proper date, either the Chicago Tribune, or the New York Times, or the New York Tribune. Only a very few points have been left unsettled because of insufficient information. The Cyclopedic Review of Current History gives confirmatory evidence for a period covering the last twelve years. It, however, mentions only the “notable crimes” and this evidence, therefore, applies to a comparatively small number of cases.

For the last six months of the year 1902 a subscription to a newspaper clipping agency was maintained as a further means of determining the reliability and completeness of the Tribune record. The agency selected was an old and well established one. Instructions were given the readers to send full accounts of every lynching, together with a few editorial comments from various parts of the country. Clippings on lynchings were received from newspapers in every section of the United States. Out of the fifty-three victims of lynching given in the summary 159published by the Chicago Tribune for the six months, July-December, 1902, forty-six were reported by the newspaper clipping agency and no errors of any importance were shown. A few additional cases were mentioned in the clippings, but they were mainly on the border line between murder and lynching and could rightly be disregarded.

Undoubtedly there are errors and inaccuracies in particular cases in the Tribune record.^[207] Any one who has endeavored to sift the truth from conflicting newspaper reports will readily appreciate the difficulty of obtaining an accurate account of a lynching from such a source. For the purpose of this investigation, however, only the most general facts are required, and it is believed that in regard to these the reporter or the newspaper correspondent is less likely to indulge his imaginative powers. Furthermore, by reason of the popular excitement which usually attends lynching-bees and the extraordinary methods of execution oftentimes employed, it is fair to presume that but few lynchings escape the reporter; the details of most lynchings exhibit so clearly the journalistic idea of facts of contemporaneous human interest that the publication of such news is not often intentionally omitted. There is neither the motive nor the opportunity to keep lynchings from the newspapers that there often is in the case of suicides and murders; not only indeed is every 160such motive for secrecy absent, but there is usually, more or less strongly expressed, a public sentiment approving or excusing a lynching.

What the likelihood is of every lynching in the United States having been reported to the Chicago Tribune during the last twenty-two years, and whether the probability has been uniform throughout the period, there is no means of determining. The annual review of disasters and crimes has, however, been made a special feature throughout the period, and this gives at least a presumption in favor of fullness and completeness in the record. It is at any rate safe to say that the cases of lynching actually reported probably afford a fair average basis of cases for statistical investigation.

In view of these considerations, together with the corrections and verifications that have been made, it is believed that the Tribune record has reliability sufficient for its examination to lead to the deduction of trustworthy and valuable conclusions.

On January 1, 1904, the Chicago Tribune published the following “table of lynchings” covering the last nineteen years^[208]:

After carefully going over the lists of names, as published each year, of the persons lynched during the last twenty-two years, the writer obtained the following table which is based throughout on the number of persons lynched. If only the number of lynchings were taken into account the numbers given would be considerably smaller.^[209]

This table agrees with the Tribune table for the nineteen years with the exception of the years 1890, 1891, 1894, 1895, 1897 and 1902. In some of these cases the difference is due merely to an error which had been made in footing up the lists. Some instances are given of a father and son being lynched, or of five horse thieves, or of two negroes, and each of these instances had been 162counted as one in making up the totals. In other cases an error was found in the instance reported. In 1902, a report of a negro having been lynched for murder in Alabama was found later to be untrue and his name was dropped from the list.^[210] Two names have been added to the list for 1902 from information which the writer obtained through the newspaper clipping agency and subsequent correspondence.

In 1903 a record of persons lynched, kept by the writer from newspapers other than the Chicago Tribune,^[211] contained sixty-three out of the one hundred and four reported by the Tribune, and corroborated the Tribune record with reference to these sixty-three. In the writer’s record seven lynchings were reported which did not appear in the Tribune record. Letters of inquiry in regard to these resulted in only four replies, one denying that the reported lynching had taken place, the remaining three not stating definitely whether any lynching whatsoever had taken place. No alteration, therefore, has been made in the Tribune record for 1903.

I. NUMBER LYNCHED COMPARED WITH NUMBER LEGALLY EXECUTED 1882–1903

II. NUMBER LYNCHED ACCORDING TO MONTHS IN DIFFERENT SECTIONS OF THE U.S. 1882–1903

163Chart I has been prepared from the above table and shows at a glance the relative prevalence of lynching during the twenty-two years, 1882–1903.^[212] The solid line, representing the number of persons lynched, begins at 114 in 1882, goes up to 211 in 1884, falls to 122 in 1887, rises again to 176 in 1889, falls again the following year to 128, and then rises to 235 in the year 1892. From 1892 on the line shows a general downward tendency.

The large number in 1884 was due to the work of vigilantes in Montana and Colorado. According to the record, 40 horse thieves and cattle thieves received summary justice in Montana during the year and the lynching of seventeen cattle thieves was reported from Colorado. The large number in 1892 was due to the lynching of negroes in the South. These facts are shown in another form in Chart IV.

For purposes of comparison the broken line has been drawn on Chart I to represent the number of persons legally executed during the twenty-two years. The figures for legal executions have also been taken from the Tribune record, but no further verification has been made of them than merely to foot up the lists of names and verify the totals. The Tribune record of legal executions is no doubt incomplete, but it is here given for what it is worth. In a general way the broken line follows the solid line with the exception of the year 1892 and the last five years. In the review of the year 1881, the Tribune reported ninety-one legal executions but gave no record of lynchings. To indicate the direction of the broken line previous to 1882 a short line has been drawn at the left of the chart.

On the whole, Chart I seems to indicate a relationship between legal executions and lynchings. There is an indication that the upward tendency in the broken line 164since 1887 may have contributed to the downward tendency in the solid line since 1892—the punishment of crimes by law may tend to make recourse to lynching less frequent. Another factor is needed, however, to make this reasoning conclusive; some way of measuring the amount of crime in the country during these several years is requisite. For this purpose the writer took the number of murders reported by the Tribune and plotted them on a trial chart in connection with the number lynched and the number legally executed. The result was so unsatisfactory and inconclusive, however, that any attempt to make such a comparison was abandoned.^[213]

In Chart II is shown the number of persons lynched according to months throughout the twenty-two years, 1882–1903. Because of the difference in the characteristics of lynchings in different sections of the United States, and because of the differences in climate, the States have been divided into three groups as follows: (1) The Southern Group, comprising Maryland, Virginia, West Virginia, North Carolina, South Carolina, Georgia, Florida, Kentucky, Tennessee, Alabama, Mississippi, Missouri, Arkansas, Louisiana, and Texas; (2) The Western Group, comprising all the other States and Territories west of the Mississippi River; (3) The Eastern Group, comprising all the other States east of the Mississippi River.

In the Southern Group the fewest are lynched in the months of January, February, and November. The 165largest number are lynched in June, July, and December. By dividing the twenty-two years into three periods and drawing lines to show the monthly fluctuations for each of these periods, it can be shown that these same tendencies are characteristic of shorter periods of time, the tendency toward an increase in December being less marked, however, in the period 1896–1903. Several explanations suggest themselves. Perhaps the best explanation of the fall in the line from the high point in June and July to a much lower point in August is suggested by the fact that since most of the persons lynched in the Southern Group are negroes and their time is largely occupied with their camp-meetings and various religious exercises during the month of August,—a custom which originated in the time of slavery,^[214]—they commit a smaller number of crimes against the whites and thus there is less occasion for lynching during that month. During the months of June and July, on the other hand, when there is work to be done in tending the growing crops, disagreements and quarrels frequently arise between the whites and the blacks, the latter often retaliating upon the former by some offense against property or person, thus giving greater occasion for lynching. The increase in December is possibly due to indulgence in excesses and to the commission of a greater number of offenses by the negroes in connection with their celebration of Christmas. Idleness on the part of the negroes probably has much to do with the whole matter. It has long been true that “the Devil finds work for idle hands to do.”

166In the Western Group there is comparatively little variation in the number lynched in the different months. The drop in the line in the months of February and November is probably explained by the fact that those two months are the busy seasons of the year for the cattlemen. The “fall round-up” takes place in November and the “spring round-up” about February.

In the Eastern Group the line shows very little variation in the number lynched in the different months. A slight increase in the month of June is indicated.

Chart III shows the percentages lynched for various causes by months for the entire period of twenty-two years and for the total number of persons lynched in the United States during that time.

Before proceeding to an analysis of this chart a word of explanation is necessary concerning the classification of causes that has been adopted. The various causes assigned for the lynchings in the Tribune record have been grouped into eight classes as follows: Murder, Rape, Assault, Minor Offenses, Desperadism,^[215] Theft, Arson, Unknown.

The class Murder includes murder, attempted murder, accessory to murder, suspected murder, alleged murder, conspiracy to murder, complicity in murder.

The class Rape includes rape, attempted rape, alleged rape.

The class Minor Offenses includes race prejudice, miscegenation, 167and various minor offenses; such as (for whites) wife beating, cruelty, kidnapping, saloon keeping, turning state’s evidence, refusing to turn state’s evidence, being obnoxious, swindling, political prejudice, seduction, giving information, frauds, informing, protecting a negro, giving evidence, mob indignation, illicit distilling, disorderly conduct, incest, elopement, revenue informer, disreputable character, arrest of a minor, aiding escape of murderer, suspected of killing cattle, prospective elopement; (for negroes) grave robbery, threatened political exposures, slander, self-defense, wife beating, cutting levees, kidnapping, voodooism, poisoning horses, writing insulting letters, incendiary language, swindling, jilting a girl, colonizing negroes, turning state’s evidence, political troubles, gambling, quarreling, poisoning wells, throwing stones, unpopularity, making threats, circulating scandals, being troublesome, bad reputation, drunkenness, strike rioting, rioting, insults, supposed offense, insulting women, fraud, criminal abortion, alleged stock poisoning, enticing servant away, writing letter to white woman, asking white woman in marriage, conspiracy, introducing smallpox, giving information, conjuring, to prevent evidence, being disreputable, informing, concealing a criminal, slapping a child, shooting at officer, passing counterfeit money, felony, elopement with white girl, refusing to give evidence, giving evidence, disobeying ferry regulations, running quarantine, violation of contract, paying attention to white girl, resisting assault, inflammatory language, resisting arrest, testifying for one of his own race, keeping gambling-house, quarrel over profit sharing, forcing white boy to commit crime, lawlessness.

168The cause “race prejudice” is given, almost without exception, only in the case of the lynching of negroes by whites and does not appear at all in the earlier years of the period 1882–1903. The probable reason for giving race prejudice as a cause for lynching is that no offense had been committed which was considered worthy of mention as a cause. This is borne out by the following instances. On February 22, 1898, a negro by the name of F. B. Baker was lynched at Lake City, South Carolina, for accepting the office of postmaster. In the Tribune record the cause is given as “race prejudice.” On February 10, 1894, a negro named Collins was lynched in Georgia for “enticing servant away.” One newspaper in reporting this occurrence gave “race prejudice” as the cause. The colored victims credited to “race prejudice” in 1902 by the Tribune were lynched because they were supposed to have made some insulting remarks about several white men. In December, 1903, Eli Hilson, colored, was killed by “Whitecaps” in Lincoln County, Mississippi, because he refused to leave the county in response to their warning. In the Tribune record “race prejudice” is given as the cause for the lynching of Hilson. These facts constitute the justification for placing “race prejudice” under Minor Offenses.

The class Theft includes theft, larceny, burglary, robbery, suspected robbery, safe breaking, cattle stealing, horse stealing, mule stealing.

The class Desperadism includes the action of desperado, outlaw, highway robber, train wrecker, train robber.

The class Arson includes arson, incendiarism, barn burning.

169The class Assault includes assault, murderous assault.

The class Unknown includes unknown offense, no offense, without cause, mistaken identity, by accident, no cause given. There are in the lists only a few cases of mistaken identity and only one by accident. They have been put in this class merely because there was no other place to put them.

Where more than one cause was given the following principles of classification have been observed: rape and murder under Rape, robbery and murder under Murder, arson and murder under Murder, assault and robbery under Assault, robbery and arson under Arson.

Throughout this chapter, whenever any one of the above eight classes is meant the word for the class will be begun with a capital letter. This will avoid the danger of confusing the present use of the terms with their ordinary and general use.

In an analysis of Chart III, it appears that smaller percentages of persons are lynched for Murder in the summer months than in the winter months, and that larger percentages are lynched for Rape in the summer months than in the winter months, but that if Murder and Rape be taken together larger percentages are lynched for those crimes in the summer than in the winter. The percentage lynched for Assault shows little variation throughout the year. The percentage lynched for Minor Offenses is also fairly uniform throughout the year.

With regard to Desperadism a marked difference is shown between the summer months and the winter months. Only about one per cent of the lynchings in the summer are for Desperadism, there being none in 170the month of April, while in January 6.4 per cent, in February 10.5 per cent, in October 4.2 per cent, in November 4.5 per cent, and in December 11.2 per cent are for that cause. The percentage lynched for Theft is relatively high in May, June, and July, but especially high in October. Nearly 20 per cent of the lynchings in October are for Theft. There is a relatively small percentage for Arson in the summer. The larger percentage of lynchings for Arson are in March, September, October, and November.

As to the influence of the seasons on crime, Mayo-Smith states that it has been pretty well determined that crimes against the person are more numerous in summer than in winter, and that crimes against property are more numerous in winter than in summer.^[216] Chart III shows conformity to this law of crimes.^[217] A larger percentage is lynched for Murder, Rape, and Assault—crimes against the person—in summer than in winter. A larger percentage is lynched for Desperadism, Theft, and Arson,—crimes against property,—in winter than in summer.

III. PERCENTAGES LYNCHED FOR VARIOUS CAUSES BY MONTHS 1882–1903

IV. NUMBER OF WHITES, NEGROES AND OTHERS LYNCHED ACCORDING TO YEARS 1882–1903

171Chart IV shows the relative number of whites, negroes, and other persons lynched each year during the last twenty-two years. The largest number of whites were lynched in the year 1884, the majority of them being in the Western Group of States. Since that year there has been a general but irregular decline in the lynching of whites. If the tops of the columns representing the whites were joined together by a line, the line would rise and fall with more or less regularity, suggesting the conclusion that lynchings tend to recur in groups from year to year, or, in other words, that the lynching mania spreads in successive waves over the country. If the tops of the columns representing the negroes were joined together by a line, the same tendency would be noticeable, but the waves would appear less regular and less marked. The waves for the whites and the negroes do not correspond at all from year to year, but this perhaps can be explained by the fact that the lynching of negroes is characteristic of the Southern States while the lynching of whites is characteristic of the Western States. There is no psychic connection between the lynching of a negro in the South and the lynching of a murderer or cattle thief in the West.

For the lynching of negroes, 1892 and 1893 are the years in which the largest number were lynched, the numbers being 156 and 155 respectively. The chart shows a general increase in the lynching of negroes from 1882 to 1892, and a general decline from 1893 to 1903. In 1903, however, nearly twice as many negroes were lynched as in 1882. The chart also shows an increase in the proportion of negroes lynched to whites lynched during the period 1882–1903.

The total number of negroes lynched during the twenty-two years is 2,060, an average of 93⁷⁄₁₁ per year. The total number of whites lynched during the twenty-two years is 1,169, an average of 53³⁄₂₂ per year.

Chart IV also shows, under the title of Others, the comparatively small number (108) of Indians, Mexicans, and foreigners that have been lynched during the twenty-two years. In the years when the larger numbers were 172lynched they were distributed as follows: in 1883, seven Mexicans, four Indians, and one Chinaman; in 1884, six Mexicans, one Indian, one Japanese, and one Swiss; in 1885, six Chinese and two Indians; in 1891, eleven Italians (at New Orleans), two Indians, and two Chinese; in 1893, five Italians, two Indians, two Mexicans, and one Bohemian; in 1895, five Italians (at Walsenburg, Colorado), two Indians, and two Mexicans. In all, forty-five Indians, twenty-eight Italians, twenty Mexicans, twelve Chinese, one Japanese, one Swiss, and one Bohemian were lynched during the period 1882–1903.

Chart V shows the number of females, both white and colored, lynched each year during the twenty-two years. With the exception of the years 1882, 1883, 1887, and 1899 one or more were lynched each year. In the year 1895, thirteen were lynched, eight colored and five white women. The majority of the colored females were lynched in the five years 1891–95. In all, forty colored and twenty-three white females, or a total of sixty-three females were lynched during the period 1882–1903.

The lower half of Chart V shows the causes for which the females were lynched. Of the whites, nine were lynched for murder or complicity in murder, one for being a disreputable character, one because of mob indignation, one for race prejudice, one for miscegenation, one for arson, two for theft, and seven for unknown reasons.

Of the colored, twenty were lynched for murder or complicity in murder, two for alleged well poisoning, eight for race prejudice, five for arson, one for theft, and four for unknown reasons.

V. NUMBER OF WOMEN (WHITES AND NEGROES) LYNCHED ACCORDING TO YEARS 1882–1903

PROPORTION LYNCHED FOR VARIOUS CAUSES 1882–1903 WOMEN (WHITES AND NEGROES)

VI. PERCENTAGES LYNCHED FOR VARIOUS CAUSES BY YEARS 1882–1903 WHITES AND OTHERS

173Chart V really supplements Chart IV. In Chart IV, the 3,337 persons who have been lynched during the twenty-two years are classified according to race only. In Chart V the number of females in Chart IV is shown and also the causes for which they were lynched. In the further investigation sex will be disregarded and the whites, Indians, Mexicans, and foreigners will be grouped together under the head of Whites and Others, this making a classification into negroes and those not negroes.

Chart VI shows the percentages lynched for various causes by years, 1882–1903, for Whites and Others. The percentages lynched for the various causes vary greatly from year to year. The percentage lynched for Murder varies from 24 per cent to 70 per cent. The percentage lynched for Theft varies from 3.9 per cent to 46.5 per cent. In the three years 1898–1900, and in the year 1903, none were lynched for Theft. The percentage lynched for Rape varies from 1.8 per cent to 20 per cent, none being lynched for that cause in 1902. Rape is not particularly important as a cause. The chief value of Chart VI is seen by contrasting it with Chart VII.

Chart VII shows the percentages lynched for various causes by years, 1882–1903, for Negroes. The percentage lynched for Murder does not vary greatly from year to year, the extreme variation being from 28.2 per cent in the year 1882 to 53 per cent in the year 1898. Rape appears as an important cause, the percentage varying from 22.6 per cent in the year 1901 to 56.5 per cent in the year 1882. The chart indicates in a general way a decrease in the importance of Rape as a cause for the lynching of Negroes since 1882. Minor Offenses, on the 174contrary, have increased in importance as a cause for the lynching of Negroes. In the later years, also, a larger percentage has been for Assault.

Comparing Charts VI and VII it appears that there is greater uniformity in the percentages lynched for the different causes from year to year in the case of the Negroes than in the case of the Whites and Others. A smaller percentage is lynched for Murder and a much larger percentage is lynched for Rape in the case of the Negroes than in the case of the Whites and Others. For the Negroes, Theft is largely larceny and burglary while for the Whites and Others it is stealing live stock. Desperadism figures to a very limited extent as a cause for lynching Negroes. Assault figures to a very limited extent as a cause for lynching Whites and Others.

Chart VIII shows the proportion lynched for various causes, 1882–1903, for Whites and Others. This chart, like Chart VI, covers the total number of Whites and Others that have been lynched during the period, without reference to particular sections of the country. Murder with 628 stands highest, and Theft, with 264, second. Rape with 109 ranks third as a cause, and Desperadism, with 93, fourth. Minor Offenses is credited with 52, Arson with 31, and Assault with 11. The number lynched which fall under the class Unknown is 89. Of the total number, 49.2 per cent were lynched for Murder, 20.6 per cent for Theft, 8.5 per cent for Rape, 7.3 per cent for Desperadism, 4 per cent for Minor Offenses, 2.4 per cent for Arson, .8 per cent for Assault, and 7 per cent is credited to Unknown. Of those lynched for Theft, nearly 90 per cent were lynched for the crime of stealing live stock.

VII PERCENTAGES LYNCHED FOR VARIOUS CAUSES BY YEARS 1882–1903 NEGROES

VIII. PROPORTION LYNCHED FOR VARIOUS CAUSES 1882–1903 WHITES AND OTHERS

175Chart IX shows the proportion lynched for various causes, 1882–1903, for Negroes. This chart, like the preceding chart, covers the total number of Negroes that have been lynched during the period, without reference to particular sections of the country. By far the greater number of Negroes have been lynched either for Murder or for Rape. Murder is credited with 783 and Rape with 707. Minor Offenses with 208 ranks third as a cause for the lynching of Negroes, and Arson, with 104, fourth. Theft with 101 ranks fifth. Assault is credited with 47 and Desperadism with 20. To the class Unknown 90 are credited. Of the total number, 38 per cent were lynched for Murder, 34.3 per cent for Rape, 10.1 per cent for Minor Offenses, 5 per cent for Arson, 4.9 per cent for Theft, 2.3 per cent for Assault, .9 per cent for Desperadism, and 4.3 per cent is credited to Unknown. Of the Negroes lynched for Theft only 14 per cent were lynched for stealing live stock, the remaining 86 per cent being lynched for causes that may be fairly classed under petty larceny.

By comparing Charts VIII and IX the characteristic differences in the reasons assigned for the lynching of Negroes and for the lynching of Whites and Others are readily seen. The larger number in each case is under Murder, but further than that the order of the arrangement of the causes does not agree. Rape which occupies second place in the chart for the Negroes and is nearly equal to Murder, drops to third place on the chart for the Whites and Others. Comparatively speaking, Theft, particularly the stealing of live stock, and Desperadism are much more important as causes for the lynching of 176Whites and Others than for the lynching of Negroes. In the case of the Negroes, Rape, Minor Offenses, and Arson are much more important as causes than in the case of the Whites and Others. Assault is also more important as a cause for lynching Negroes than for lynching Whites and Others.

Chart X shows the proportion lynched for various causes in the Southern Group of States, 1882–1903, for Whites and Others. The majority of the Whites and Others that have been lynched in this section of the country have been lynched for Murder. The numbers lynched for the various causes are as follows: Murder 321, Rape 69, Theft 63, Minor Offenses 42, Desperadism 30, Arson 19, Assault 6, Unknown 50. The percentages lynched for the various causes are as follows: Murder 53.5 per cent, Rape 11.5 per cent, Theft 10.5 per cent, Minor Offenses 7 per cent, Desperadism 5 per cent, Arson 3.2 per cent, Assault 1 per cent, Unknown 8.3 per cent.

Chart XI shows the proportion lynched for various causes in the Southern Group of States, 1882–1903, for Negroes. As might be expected, the causes arrange themselves in the same order as in Chart IX. The numbers lynched for the various causes are as follows: Murder 753, Rape 675, Minor Offenses 206, Arson 104, Theft 96, Assault 46, Desperadism 18, Unknown 87. The percentages lynched for the various causes are as follows: Murder 38 per cent, Rape 34 per cent, Minor Offenses 10.3 per cent, Arson 5.2 per cent, Theft 4.8 per cent, Assault 2.3 per cent, Desperadism .9 per cent, Unknown 4.3 per cent.

IX. PROPORTION LYNCHED FOR VARIOUS CAUSES 1882–1903 NEGROES

X. PROPORTION LYNCHED FOR VARIOUS CAUSES IN SOUTHERN STATES 1882–1903 WHITES AND OTHERS

177A comparison of Charts X and XI shows how greatly the lynching of Negroes in the South predominates over the lynching of Whites and Others. Against 600 Whites and Others lynched during the twenty-two years, 1,985 Negroes were lynched. With regard to the causes assigned for the lynchings a wide variation is observed. Only 38 per cent of the Negroes, against 53.5 per cent of the Whites and Others, were lynched for Murder. Rape stands next to Murder in order of importance in both cases, but while 34 per cent of the Negroes were lynched for Rape, only 11.5 per cent of the Whites and Others were lynched for that cause. Minor Offenses, Arson, Theft, and Assault appear as of much more importance as causes for the lynching of Negroes than for the lynching of Whites and Others.

Those who assume that the majority of the negroes lynched in the South are lynched for the crime of rape against white women, and that the lynching of negroes is therefore justifiable, will find very little satisfaction in an examination of Chart XI. In the classification of the cases the writer has put every case where both rape and murder were assigned as the cause, under Rape. It is possible that if a careful investigation were made of all the cases credited to Murder, it might be found that the motive in some cases was rape but that the actual crime committed was murder, and that it was for rape as well as for murder that the negroes in such cases were lynched. The lynchers may have considered themselves the avengers of the crime of rape as well as of the crime of murder. The statistics, however, cannot be made to show that more than thirty-four per cent of the negroes lynched in the South during the last twenty-two years have been lynched for 178the crime of rape, either attempted, alleged, or actually committed; and it is safe to say that if rape were connected with the offense in any case, that fact would ordinarily be stated in the report.

Chart XII shows the proportion lynched for various causes in the Western Group of States, 1882–1903. This chart covers the total number of persons lynched in that section of the country during the twenty-two years, no distinction being made either as to race or nationality. The numbers lynched for the various causes are as follows: Murder 279, Theft 199, Desperadism 64, Rape 34, Arson 12, Minor Offenses 9, Assault 4, Unknown 31. The total number lynched for all causes is 632. The percentages lynched for the various causes are as follows: Murder 44.1 per cent, Theft 31.5 per cent, Desperadism 10.1 per cent, Rape 5.4 per cent, Arson 1.9 per cent, Minor Offenses 1.4 per cent, Assault .6 per cent, Unknown 4.9 per cent. Lynchings for Theft and Desperadism are particularly characteristic of the Western States. Of the 199 lynched for Theft, 189 or 95 per cent were lynched for stealing live stock.

Chart XIII shows the proportion lynched for various causes in the Eastern Group of States, 1882–1903. The chart covers the total number of persons, without distinction as to race or nationality, who have been lynched in that section of the country during the twenty-two years. The majority have been lynched for Murder and Rape. The numbers lynched for the various causes are as follows: Murder 58, Rape 38, Theft 7, Minor Offenses 3, Assault 2, Desperadism 1, Unknown 11. None were lynched for Arson. The percentages lynched for the various causes are as follows: Murder 48.3 per cent, Rape 31.7 per cent, Theft 5.8 per cent, Minor Offenses 2.5 per cent, Assault 1.7 per cent, Desperadism .8 per cent, Unknown 9.1 per cent.

XI. PROPORTION LYNCHED FOR VARIOUS CAUSES IN SOUTHERN STATES 1882–1903 NEGROES

XII. PROPORTION LYNCHED FOR VARIOUS CAUSES IN WESTERN STATES 1882–1903

179Thus far in this investigation the question of the distribution of lynchings has only entered to the extent of dividing the United States into three sections, the Southern Group of States, the Western Group, and the Eastern Group.^[218] The following tables show the distribution of lynchings by States on the basis of the number of persons lynched, these persons being classified into Whites, Negroes and Others.

XIII. PROPORTION LYNCHED FOR VARIOUS CAUSES IN EASTERN STATES 1882–1903

181Excluding the New England States there are no States in the Union in which lynchings have not taken place during the last twenty-two years. In forty-five of the States and Territories, as they are at present organized, one or more persons have been lynched during this period. In the Southern Group of States more than three times as many negroes as whites have been lynched. In Texas the “Others” were Mexicans, with the exception of one Indian; in Louisiana the “Others” were all Italians. In the Western Group of States only about five per cent of the persons lynched were negroes while nearly twelve per cent were “Others,” the majority of whom were Indians, but there were also Chinamen, Mexicans, Italians, a Japanese, a Swiss, and a Bohemian. In the Eastern Group of States about thirty-four per cent of the persons lynched were negroes and the rest were whites, there being no “Others.”

Only one lynching with one person lynched is credited to the New England States. In July, 1886, in Litchfield County, Connecticut, Charles Lockwood, a farm-hand, was found early one morning hanging from the limb of a tree, evidently having been dead for several hours. According to the New York Times,^[219] public opinion was divided as to whether he had been lynched or had committed 182suicide. The coroner’s verdict said that it was a case of suicide. To a disinterested party, however, the evidence appears very strong in favor of the former view. Lockwood had brutally murdered “pretty Mattie Randell,” of Morris, Connecticut, and escaped. Searching parties were organized and were scouring the country, and feeling ran high in the community against him. Threats were repeatedly made against his life. His body was found one morning dangling from the limb of a tree. In the writer’s opinion, formed from reading various newspaper accounts of the occurrence, the Chicago Tribune rightly included Charles Lockwood in the list of persons lynched in the year 1886.

For the purpose of studying the distribution of lynchings with a view to determining what particular characteristics of the population, if any, promote and foster the practice of lynching, it is the number of lynchings that have occurred in specified districts which should be considered rather than the number of persons who have been lynched in those districts. Not infrequently several persons have been lynched at one time and such cases would tend to vitiate any conclusions drawn from an investigation made on the basis of the number of persons lynched. The circumstances which surround lynchings do not vary in any respect according to the number of victims at particular lynchings. The following tables have therefore been prepared to show the distribution of lynchings by States on the basis of the number of lynchings. In making up these figures it was found necessary to establish some standard length of time for a lynching. There were a number of cases where persons were lynched on succeeding or subsequent days at or near the same place, and the question arose as to whether there was one lynching or more than one lynching in such cases. It would seem that ordinarily, if one whole day intervened between the lynching of one person and the lynching of another person, sufficient time had elapsed for the excitement over the lynching of the first person to abate somewhat and that the lynching of the second person in such a case could not rightfully be considered a part of the preceding act of mob violence. Using this as a criterion, all cases in which persons were lynched on two succeeding days at or near the same place have been classified as one lynching, but all cases in which at least a day intervened in the lynching of two or more persons at or near the same place have been classified as two or more lynchings.

186If much that has been said and written in recent years on the subject of lynching is true; if the presence of the colored race, because of the character of the crimes which negroes commit, is largely responsible for the practice of lynching; if the immigration into this country of “the scum of Europe” is also responsible for the practice; if lynching is, in addition, a relic of barbarism and a sign of degeneracy in American civilization,—then there ought to be some correlation between the distribution of lynchings and the proportion of the white element to the colored and the foreign elements in the population, and also between the distribution of lynchings and the degree of illiteracy in the population. With this idea in mind an attempt has been made to find out whether any such correlations exist with reference to the lynchings that have occurred during the last twenty-two years in the Southern 187Group of States and in the three States of the Eastern Group in which lynchings have been most numerous. In the following table the percentage which the total number of lynchings bears to the total population of these several States has been placed alongside the percentage of the negroes in the population, the percentage of foreign born in the population, and the percentage of illiterates in the population. In the same table also there have been given the percentage of the persons lynched in these several States who were whites, and the percentage of the persons lynched who were negroes.

From this table there appears to be no distinct correlation between the distribution of lynchings and the percentage of negroes in the population. In a general way the percentage of lynchings to the population is highest in the States where the negro element is largest, but Virginia, North Carolina, and notably South Carolina, are exceptions. So far as any correlation at all can be traced between the percentage of lynchings and the percentage of foreign born, the latter varies inversely to the former. The percentage of illiterates varies from State to State in about the same way that the percentage of negroes does; and hence there is the same general conclusion to be drawn with reference to the correlation of lynchings to illiteracy as with reference to the correlation of lynchings to the percentage of negroes, namely, that there is no distinct correlation. When the percentage of the persons lynched who were negroes is compared with the percentage of negroes in the population, however, it is at once apparent that there is a correlation between them. If plotted graphically the lines representing the two percentages would rise and fall in almost perfect uniformity, only Georgia and Tennessee presenting slight exceptions to the general tendency.

189For the purpose of further investigating the subject of the distribution of lynchings in relation to particular characteristics of the population, the lynchings which have occurred during the last twenty-two years in the Southern Group of States and in the three States of the Eastern Group in which lynchings have been most numerous were classified according to the counties in which they occurred in these several States. On the basis of this classification a careful study was made of the same characteristics of the population by counties as were considered above with reference to the population by States. The percentage of lynchings to the population in the several counties where lynchings have taken place was compared with the percentage of negroes, the percentage of foreign born, and the percentage of illiterates in those several counties.^[221] To facilitate comparison, trial charts were drawn on which the percentages were plotted in graphic form, and the results were carefully noted.

In the comparison of the percentage of lynchings with the percentage of negroes in the population by counties no correlation can be clearly distinguished. In many counties where the negroes constitute between sixty per cent and eighty per cent of the population the percentage 190of lynchings is high, but there are also numerous exceptions.

In the comparison of the percentage of lynchings with the percentage of foreign born in the population by counties there appears to be no distinguishable correlation. It is shown pretty conclusively, however, that there is no tendency for the percentage of lynchings to increase where the percentage of foreign born in the population is large.

In the comparison of the percentage of lynchings with the percentage of illiterates in the population by counties there appears to be not the slightest correlation.

The net result of this investigation into some characteristics of the population in relation to the distribution of lynchings is negative rather than positive. The proportion between the white and colored elements in the population does not seem to affect the prevalence of lynchings. It is only the proportion of whites lynched to negroes lynched that seems to bear any relation to the proportion between the white and colored elements in the population. The percentage of foreign born in the population does not seem to influence the prevalence of lynchings and there is not the slightest indication that the practice of lynching is anything else than a thoroughly American practice. So far as the percentage of illiterates in the population is an indication of the degree of culture and civilization possessed by a community, it does not appear that lynchings are confined to backward communities. The deductions which may be drawn as a result of this investigation afford no explanation why, for instance, a greater number of lynchings occurred in 191Decatur County, Georgia, than in any other county in that State, or why there were ten lynchings in Dallas County, Alabama, but only one lynching in Lowndes, an adjoining county. It is probably true that the distribution of lynchings is largely affected by entirely local conditions, conditions which cannot be represented by statistics.^[222]

In this chapter nothing has been said about the methods adopted for lynching during the twenty-two-year period. In the record of lynchings published by the Chicago Tribune no mention is made of the manner of death which the victims suffered. It is probably true that most of the lynchings were either by hanging or by shooting, or by both hanging and shooting. Additional indignities and cruelties have not infrequently been inflicted, however, and there have been a number of cases where the victims have been burned alive. The following cases of lynching by burning alive have come to the writer’s notice: in 1884, one in Texas; in 1891, one in Texas, one in Louisiana; in 1892, one in Arkansas; in 1893, one in Texas; in 1894, one in Kentucky; in 1895, one in Texas; in 1897, one in North Carolina; in 1899, one in Georgia, one in Mississippi, one in Kentucky; in 1901, one in Kansas; in 1902, three in Mississippi, one in Arkansas, one in Texas, one in Colorado; in 1903, one in Illinois, one in Delaware; in 1904, one in Mississippi, one in Georgia, at each of which 192two persons were burned at the stake, in the former instance one of them being a woman. In all these cases the victims were negroes and they were believed to be either guilty of several crimes or of a single atrocious crime. The majority were lynched for the double crime of rape, or attempted rape, and murder.

If these cases of burning alive form a list that is at all complete, there is ground for believing that as the practice of lynching continues the punishments inflicted tend to increase in severity and the victims are tortured more and more before death comes to their relief.

While the exact figures have been given in this investigation of lynchings in recent years based on the Chicago Tribune record, it is to be remembered that these figures are probably only approximations. It is extremely doubtful whether exactly 3,337 persons have been lynched in the United States during the last twenty-two years, or whether there have been exactly 2,465 lynchings. It is probable, however, that these approximations are as nearly correct and as reliable as any that we shall ever get, and there seems to be no reason why they should not form a sound basis for the statistical study attempted in this chapter.

CHAPTER VII Lynch-law and its Justification

For more than a century the principle laid down by the legislature of Virginia has been appealed to as a justification for recourse to lynch-law. In Revolutionary times it was held that the immediate urgency and imminent danger of the situation justified the summary and extra-legal measures that were taken to suppress conspiracies against American patriots. On the frontier it was urged that the imminence of the danger warranted summary procedure against desperadoes and marauders, at first merely whipping and banishment, later hanging and summary execution. In the time of the anti-slavery agitation circumstances had arisen under which measures, though not strictly warranted by law, were held to be justifiable from the nature of the offense. In the opinion of the slave-holder summary treatment in the form of flogging, tarring and feathering, and banishing the abolitionist was wholly justifiable. The doctrine that “when the law is inefficient to take hold of a man the people should” was again and again referred to in support of the summary punishment of the abolitionists.

Hidden away in Judge Lawless’s charge to the St. Louis grand jury is the same principle.^[223] If the lawless violence was the work of the “many,” if it was committed 194by a representative number of the citizens while in a state of frenzy and excitement, it must be considered beyond the reach of human law. In 1839, W. E. Channing stated the principle in the following words: “Undoubtedly there may be crimes, so unnatural, so terrible to a community, that a people may be forgiven, if, deeming the usual forms of justice too slow, they assume the perilous office of inflicting speedy punishment.... There is, indeed, as I have intimated, one case where popular commotion does comparatively little harm, I mean that which is excited by some daring crime, which the laws sternly forbid, and which sends an electric thrill of horror through a virtuous community. In such a case, the public without law do the work of law, and enforce those natural, eternal principles of right, on which all legislation should rest.”^[224]

Governor Lynch, of Mississippi, in his message to the State legislature in 1836, used the following language with reference to the hanging of the Vicksburg gamblers: “However we may regret the occasion, we are constrained to admit that necessity will sometimes prompt a summary mode of trial and punishment unknown to the law.”^[225]

A few years later Captain Marryat wrote:

“Englishmen express their surprise that in a moral community such a monstrosity as Lynch law should exist; but although the present system, which has been derived from the original Lynch law, cannot be too severely condemned, it must, in justice to the Americans, be considered that the original custom of Lynch law was forced upon them by circumstances.... 195In its origin the practice was no more blameable than were the laws established by the Pilgrim fathers on their first landing at Plymouth, or any law enacted amongst a community left to themselves, their own resources, and their own guidance and government. Lynch law, as at first constituted, was nothing more than punishment awarded to offenders by a community who had been injured, and who had no law to refer to, and could have no redress if they did not take the law into their own hands; the present system of Lynch law is, on the contrary, an illegal exercise of the power of the majority in opposition to and defiance of the laws of the country, and the measure of justice administered and awarded by those laws.

“It must be remembered that fifty years ago, there were but few white men to the westward of the Alleghany Mountains; that the States of Kentucky and Tennessee were at that time as scanty in population as even now are the districts of Ioway and Columbia; that by the institutions of the Union a district required a certain number of inhabitants before it could be acknowledged as even a district; and that previous to such acknowledgment, the people who had squatted on the land had no claim to protection or law. It must also be borne in mind, that these distant territories offered an asylum to many who fled from the vengeance of the laws, men without principle, thieves, rogues, and vagabonds, who escaping there, would often interfere with the happiness and peace of some small yet well-conducted community, which had migrated and settled on these fertile regions. These communities had no appeal against personal violence, no protection from rapacity and injustice. They were not yet within the pale of the Union....

“It was, therefore, to remedy the defect of there being no established law, that Lynch law, as it is termed, was applied to; without it, all security, all social happiness would have been in a state of abeyance. By degrees, all disturbers of the public 196peace, all offenders against justice met with their deserts; and it is a query, whether on its first institution, any law from the bench was more honestly and impartially administered than this very Lynch law, which has now had its name prostituted by the most barbarous excesses and contemptuous violation of all law whatever. The examples I am able to bring forward of Lynch law, in its primitive state, will all be found to have been based upon necessity, and a due regard to morals and to justice.”^[226]

In 1843 the practice of employing lynch-law in frontier settlements was justified in the following way: “Until the law ... is completely established the Lynch tribunals assert a concurrent jurisdiction, so to speak, with the ordinary courts; and this jurisdiction they preserve until the population loses the habit of resorting thereto, and acquires that of confiding in the protection afforded by the legal tribunals; a change of habit which takes place, we believe, as soon as those tribunals have power to protect. In a new and thinly peopled country every man feels that he may at any time be called upon to act as his own protector. A habit of self-reliance is thus generated which time alone can convert into a habit of relying upon the law.”^[227]

In a book descriptive of border life in Texas, which was published in 1852, the frontier type of lynch-law received the following justification:

“It is the stern primary law of self-preservation—this border custom of bringing criminals before the whole body of 197citizens for judgment—from which men sitting beside law-guarded hearths recoil in dismay, and hearing only its cruel side, stigmatize as the utterly unpardonable Lynch Law. Most true it is, that nothing but urgent and deplorable necessity will drive a just and merciful man to participate in its tribunals, but it is not less true that in frontier settlements, if the fear of its quick vengeance did not overawe the wicked, the innocent and peaceful would be in hourly danger of wrong and outrage....

“The wild verdicts borderers sometimes enact, in the faith that they are just and needful, sound uncouthly to those fenced round with regular courts, and must seem dreadful to Christian men accustomed to the solemn decorum with which constituted courts deal out their legal awards of chains, lashes, and hangings; yet, seen close at hand, with a knowledge of the situation of the community, and of the life and deeds of the evil-doer, many of Judge Lynch’s verdicts will appear more just and necessary than half of the sentences of the regular courts....

“Statute law is but the formal expression of what the larger community deems wisest and most just for the general welfare, the small, crude, remote settlement does the same for itself; only without writing down its enactments, and in the more summary way enforced by its peculiar situation. It has no prison houses in which to detain a criminal, no courts in which to try him, no funds wherewith to support him in long duress. If a crime is committed the accused has the whole community for judges and jury, and if he is found guilty by common suffrage they proceed to execute the verdict.”^[228]

198Another writer carries the vindication of the frontiersmen and pioneers still further by attributing culpability to the United States government for not providing remote settlements with legal tribunals, so that recourse to lynch-law would have been unnecessary. He writes: “The greater share of the sin and disgrace falls upon the government, which leaves to its citizens a heavy and responsible office, that ought to be guarded by all the solemnities and securities of law.”^[229]

Such are the arguments and the lines of reasoning by which the operation of lynch-law previous to the Civil War was generally justified.^[230] Vindication was urged on grounds of necessity or self-preservation and the nature of the offense, and it was lynch-law as applied to whites that was thus vindicated.

The anti-slavery agitation and the emancipation of the slaves brought to the support of lynch-law procedure another factor—that of race prejudice. The number 199of negroes lynched in recent years as compared with the number of whites lynched has indicated so clearly the existence of race prejudice that many writers have given to it the chief place among the causes of lynchings. It is a mistake, however, to consider this race prejudice as of recent origin in the United States.

Race prejudice between the whites and the negroes in this country began with the landing of the first ship-load of slaves in Virginia. In describing the condition of the negroes in the colony of Virginia, George W. Williams says: “It was not a mitigating circumstance that the white servants of the colony who came into natural contact with the Negroes were ‘disorderly persons,’ or convicts sent to Virginia by an order of the King of England. It was fixed by public sentiment and law that there should be no relation between the races. The first prohibition was made September 17, 1630. Hugh Davis, a white servant, was publicly flogged ‘before an assembly of Negroes and others,’ for defiling himself with a Negro. It was also required that he should confess as much on the following Sabbath.... All intercourse was cut off between the races. Intermarrying of whites and blacks was prohibited by severe laws. And the most common civilities and amenities were frowned down when intended for a Negro. The plantation was as religious as the Church, and the Church was as secular as the plantation. The ‘white Christians’ hated the Negro, and the Church bestowed upon him a most bountiful amount of neglect.”^[231]

The importation of negroes from Africa into this country brought a stream of racial heredity from the torrid 200zone to mingle with a similar stream which had its origin and development in the north temperate zone. When these two streams met, the chief characteristics of the former were: civilization of a very low level; no letters or art or science, language in the agglutinative state; industries confined to a very elementary agriculture, fishing, a little hunting, and some simple handicrafts; no religion except that which explains all natural phenomena by reference to spirits, mostly ill-disposed towards man; physical and psychic characteristics substantially uniform, only trained observers being able to detect differences here and there. The stream from the north temperate zone, on the contrary, was characterized by an hereditary endowment delicately adjusted to the highest civilization recorded in history. A difference and contrast better adapted to bringing about racial antagonism can scarcely be conceived.^[232]

On both physical and psychic grounds there is reason for an antagonistic feeling between the white race and the black race. Physically there is great diversity between the racial types of the two races. The color of the negro’s skin, his kinky hair, and his general physiognomy, especially his flat nose and protruding lips with receding (actual or apparent) forehead,—all are widely diverse from the white man’s standard of beauty and symmetry. Measured by the Caucasian ideal the features of the negro are coarse and animal-like. To most white persons, 201also, the odor arising from an assemblage of negroes is extremely disagreeable, and some negroes say that they find the odor of white persons similarly distasteful.^[233] With reference to the psychic characteristics of the two races, their intellectual and moral traits, there is even greater diversity. In their religion, and essential manners, customs, and habits of thought, the differences are so great as to constitute almost opposite extremes. There is a total lack of anything like a community of interest between the two races. Members of the white race and of the black race do not find satisfaction in intermarriage and mingling together around the hearthstone. The whites and the blacks never have associated and do not to-day associate together in public and in private as one people.^[234]

202When two races, occupying the same territory and living side by side, differ so widely in their physical features, in their interests and in their attainments, as do the white and colored races in this country, it is most natural and indeed almost inevitable that prejudice should arise between them. The institution of slavery has no doubt created a caste feeling on the part of the master race, and yet this is but the strengthening and deepening of a natural race antipathy, the causes for which are evident. Slavery merely intensified a feeling that was due to other causes. It is an error to say that slavery has been the cause of all the prejudice against the negro.^[235] It is true that the black race long wore the chain of slavery and was regarded as an inferior race, and this was true in the United States as well as elsewhere; but the reason for the antagonistic feeling lies deeper than that fact.^[236]

An indication of the existence of racial prejudice during the period of slavery is found in a report adopted at the “Second Annual Convention of the People of Color” which met at Philadelphia in June, 1832. This convention, composed of free negroes, adopted a resolution in which the following passage occurs: “The recent occurrences at the South have swelled the tide of prejudice 203until it has almost revolutionized public sentiment, which has given birth to severe legislative enactments in some of the States, and almost ruined our interests and prospects in others, in which, in the opinion of your Committee, our situation is more precarious than it has been at any other period since the Declaration of Independence. The events of the past year have been more fruitful in persecution, and have presented more inducements than any other period of the history of our country, for the men of color to fly from the graves of their fathers, and seek new homes in a land where the roaring billows of prejudice are less injurious to their rights and privileges.”^[237]

To this view of the matter there is an apparent objection. It would seem that if race prejudice existed during the time of slavery, it should have manifested itself in the form of summary treatment of the negroes more frequently than it did. In general, however, there was no occasion for its manifestation. So long as the blacks were valuable as slaves and accepted their inferior position without protest, no one wanted to get rid of them or put them to death. The fact that slaves were property, and in that capacity were amenable to the laws, made recourse to unlawful procedure against them both unwise and unnecessary. It was only in cases of insurrection among the slaves, or when some especially brutal and barbarous crime was committed by a negro, that summary measures were adopted prior to the Civil War. At such times negroes were killed without mercy, sometimes they were tortured and their bodies mutilated while still 204alive, and occasionally they were burned to death. But these were extraordinary occasions; ordinarily the law was allowed to take its course.^[238]

A careful study of the relations which existed between the two races from 1619 to 1860 will reveal the presence of more or less racial antipathy. The institution of slavery, however, acted as a check to the manifestation of this antagonistic feeling as regards the manner of procedure for the punishment of negroes accused of serious offenses. “Slavery was, in its way, a thoroughgoing school; the negro race was educated in the cotton-fields and cabins of the South. In the Old South there was very little negro crime and no negro idleness. The negro worked under direction; he was taught how to work; he cheerfully accepted his work, and he was the soul of fidelity, as the history of the war proved.”^[239] Restraints were placed around him; he received protection and guardianship; and, above all, he received an industrial training which gave him some degree of control over his own impulses and actions. He was looked upon and governed as a child, and he was punished as a child when he committed a breach of the peace or some serious offense against person or property. The legal procedure for the punishment of negroes, based upon the property right in slaves, was in perfect accord with the order of society that had been established during two hundred years or more of slavery.

When the institution of slavery was attacked in the 205early thirties and during the years of controversy which followed, and still more when it was finally overthrown in the sixties, race prejudice began to manifest itself in the manner of treatment accorded negro criminals. By the emancipation of the slaves in 1863, under the existing conditions, absolutely no restriction was left upon its manifestation, for the property right in the negro had been swept away and the great mass of the negroes, finding all the old restraints suddenly removed, naturally mistook liberty for license and committed many excesses. Large numbers of negroes ceased to work. “The worst instincts of the negro came to the front; the percentage of criminals among negroes increased to an alarming extent; many were guilty of crimes of violence of the most heinous and repulsive kind.”^[240] The result of emancipation had not been fully anticipated and no adequate legal provision was made for the control of the freedmen. The foundation had been removed from the old legal system and no new system was established in the place of the old one which to any degree could cope with the condition of affairs.

Further, not only did the emancipation of the slaves leave no restriction upon the manifestation of race prejudice in the form of summary procedure against negro criminals, but the sudden elevation of the negroes to political equality with the whites directly encouraged its display. “Two hundred years or more of slavery educated both the white and the black to a fixed order of society, in which the negro was the servant and the white man the master. In one generation, through as devastating 206a war as any country ever experienced, slavery was abolished, the vast property interests in the slave destroyed, the structure of society reversed, the master put at the bottom and the slave at the top.”^[241] In the light of subsequent history a greater mistake could scarcely have been made than that of giving the elective franchise to the newly emancipated slave. He was far from being a fully developed man capable of exercising the duties of citizenship in a democratic government, but in the legal institutions which were established in the South during the period of Reconstruction it was assumed that he was entitled to an equal share in the government with his former master. A legal system was established which had no basis in the order of society then existing. The result was enmity and bitterness between whites and blacks at a time when there should have been sympathy and forbearance, and summary and illegal measures were adopted by the whites to prevent negro domination.

Any one who would deal intelligently with the questions presenting themselves in the South to-day must recognize the existence of a racial prejudice. In some respects it is an unreasoning prejudice, a prejudice in the extreme sense of the word, but there is also a real and substantial basis for such racial antipathy, and it is a feeling which is not likely to disappear for generations to come. It must be taken into account in the consideration of all remedies proposed for existing evils in the South. It is something that cannot be removed by legislative enactments; neither can it be destroyed by constant crying out 207against it. While it does not justify the lynching of negroes, it does furnish a standpoint from which justification is easy, and it is a fact which makes the prevention of such lynchings extremely difficult, particularly where brutal crimes are committed upon whites by negroes.

The commonest justification for lynching negroes in recent years, the plausibility of which rests very largely on race prejudice, is the crime of rape as directed against white women. According to Tillinghast this crime has come into existence since the Civil War, and its perpetrators are overcome in many cases by primitive passions which master the criminal’s whole being, a great fear being present also which impels to murder.^[242] Strictly speaking, this crime has not come into existence since the Civil War. It is not a new crime to the negro. It has merely increased and become more common along with the general increase in criminality manifest in the negro race since emancipation.^[243]

In colonial times laws were in force in a number of the colonies providing for the punishment of rape committed 208by negroes on white women, and there were numerous instances of the perpetration of this crime.^[244]

In the year 1705 the Assembly of the Province of Pennsylvania enacted that “Whereas some Difficulties have arisen within this Province, about the Manner of Trial and Punishment of Negroes committing Murder, Manslaughter, Buggery, Burglary, Rapes, Attempts of Rapes ... it shall and may be lawful for two justices of the Peace of this Province, who shall be particularly commissionated by the Governor for that Service, within the respective Counties thereof, and Six of the most substantial Freeholders of the Neighbourhood to hear, examine, try and determine ... and shall be punished by Death. And for an Attempt of Rape or Ravishment on any white Woman or Maid, and for robbing, stealing, or fraudulently taking and carrying away any Goods, living or dead, above the Value of Five Pounds, every Negroe, upon Conviction of any of said Crimes, shall be whipped Thirty-nine Lashes, and branded on the Forehead with the Letter R or T, and exported out of this Province by the Master or Owner, within Six Months after Conviction, never to return into the same, upon Pain of Death, and shall be kept in Prison till Exportation at their Masters or Owners or their own Charge.”^[245]

By an act passed December 10, 1712, the colony of 209New York provided that “all and every Negro Indian or other Slave, who ... shall murder or otherwise kill ... or conspire or attempt the Death of any of Her Majesty’s liege people, not being Slaves, or shall commit or attempt any rape on any of said Subjects, or shall wilfully burn any dwelling-house, barn, etc. ... or shall wilfully mutilate, mayhem or dismember any of the said Subjects not being Slaves as aforesaid, or shall wilfully murder any Negro, Indian or Mallatto Slave within this Colony, and shall thereof be convicted before three or more of Her Majesty’s Justices of the Peace ... in Conjunction with five of the principal ffreeholders of the County wherein such fact shall be committed, ... or before any Court of Oyer and Terminer or General Gaole Delivery ... shall suffer the pains of Death in such manner and with such circumstances as the aggravation or enormity of their Crimes in the Judgment of the Justices of those Courts aforesaid, or as in the judgment of Seven of the said Justices and ffreeholders they shall merit and require.”^[246]

By an act passed March 11, 1713–14, the General Assembly of the Province of New Jersey made the above enactment the law of New Jersey, and added the provision that “if any Negro, Indian or Mulatto Slave shall attempt to ravish any white Woman or Maid ... any two Justices of the Peace are hereby authorized to inflict 210such corporal Punishment, not extending to Life or Limb, upon such Slave or Slaves so offending, as to the said Justices shall seem meet.”

In 1721 Delaware passed “An Act for the Trial of Negroes” the provisions of which were similar to those of the law of Pennsylvania enacted in 1705. Two justices of the peace, “particularly commissionated by the Governor for that service within the respective counties thereof,” and six of the most substantial freeholders of the neighborhood, were to hear, examine, try and determine offenses committed by negro or mulatto slaves, and it was provided that “if any Negro or Mulatto slave ... shall attempt to commit a rape on a white woman or maid, they shall be tried in manner aforesaid, and shall be punished by standing four hours in the pillory at the Court-House on some court day, with both ears nailed to the pillory, and before he be taken down from the same shall have both his ears cut off close to his head.”^[247]

By an act of June 8, 1751, it became the law of Maryland “that if any slave or slaves shall at any time consult, advise, conspire or attempt to raise any insurrection within this province, or to murder or poison any person or persons whatsoever, or to commit a rape upon any white woman, or to burn any house or houses, and be thereof convict by confession or verdict ... shall suffer death, as in cases of felony, without benefit of clergy.”^[248]

In North Carolina, in 1758, the Assembly resolved to 211try “a plan which would save the lives of the slaves and still act as a deterrent from further crimes.” It was enacted “that except for rape or murder no male slave who had committed a crime which was ordinarily punished by death should suffer death for the first offence; but that on due conviction such an offender should be castrated, the sheriff to be allowed for the operation twenty shillings to be paid by the public. The court must fix the value of the slave before the execution of this sentence, so that if it should be the cause of his death there might be no dispute as to the value to be paid his master. Three pounds were allowed by the public for the curing of the slave’s wounds. For the second offence death might be the penalty.”^[249]

Foregoing further quotation and reference, the statement may be made that in the colonial period, when laws were enacted for the trial and punishment of offenses committed by negroes upon whites, rape was usually one of the offenses for which capital punishment was provided, and considerable discretion was generally allowed the judicial authorities as to the manner in which the penalty should be inflicted, the methods of hanging and burning alive both being employed.

In Massachusetts, in the year 1676, Basto, a negro slave, 212was sentenced to be hanged for rape on the daughter of his master.^[250]

In New Jersey, in the year 1731, “a negro slave called Harry, ravished Annatye Pryers, but, apparently without exercising much force; sentenced to receive forty-one lashes and to be branded on the right shoulder with the letter ‘B.’”^[251]

In Maryland, in 1739, “two slaves of Anne Arundel were executed, one for burglary, the other for rape on a white woman; and the body of the second, who had been a notorious offender, was hung in chains at some distance from the gallows.”^[252]

In Somerset County, New Jersey, in the year 1744, a young negro was burnt alive for ravishing a white child about nine years old.^[253]

The punishment of burning alive, which was sometimes applied to negroes by the courts during the colonial period, was, however, usually inflicted for other offenses than rape, such as murder or conspiracy to murder (particularly by the use of poison), insurrection, and arson.^[254] But this punishment was never applied to negroes during the 213colonial period except by judicial decree. Indeed, with the possible exception of the slave insurrection in South Carolina in 1740,^[255] there are no instances recorded in colonial history where slaves were publicly executed without trial.^[256] Both by law and by public sentiment slaves were recognized as chattels, and when they were executed for crimes for the commission of which the owners could in no way be held responsible, such owners were entitled to indemnification and could enter suit at law for damages. It was customary for the courts when passing sentence of death upon a slave to fix the valuation of the slave, and this sum was then paid to the owner.

214There is evidence to show that this crime directed against white women continued to be perpetrated down to the time of the Civil War. The Salem (Mass.) Gazette for October 5, 1813, contained this item: “At the late term of the Supreme Judicial Court, holden at Northampton, Peter Pyner, a black man, was convicted of a Rape, committed on the body of a white female. The circumstances of the case were of a very distressing nature, and the evidence of his guilt clear beyond a question. Sentence of Death was pronounced by his Honor Chief Justice Parsons, in a solemn and affecting manner.”

The Richmond Enquirer of December 14, 1813, gives an account of the killing of a negro slave by a white woman in defense of her virtue.^[257]

The following passages are taken from Niles’ Register in the years 1821 and 1822. “A Monster. A negro fellow, armed with a gun, seized upon a respectable married lady, near Cartersville, Va., and attempted to commit a rape on her. After a long contest, she succeeded in getting out of his clutches, when he fired at her, but missed his aim. About an hour afterwards, he in like manner attacked another married lady—not succeeding, after a desperate struggle, he attempted to kill her with a knife, but she wrested it from him, and getting released, ran away, when he fired at her and lodged many shot in the back of her neck and head—and yet, thus wounded, she escaped. The fellow declared his intention of thus serving all the white women he could meet with. A reward is offered for his apprehension.”^[258]

215“A negro, near Winchester, in Virginia, lately assailed two young ladies, tied them to trees and compelled them to endure his loathsome caresses; but was happily frustrated as to his ultimate design.”^[259]

“Trial of Ned. A negro fellow so named, was tried and condemned at Norfolk on the 19th inst. for the crime of committing a rape on the person of a respectable white woman. He was found guilty, and the decision of the court was received with a burst of applause.”^[260]

“These remarks were chiefly induced by reflecting on the late conspiracy at Charleston, and certain shocking enormities committed near Norfolk and in North Carolina on the persons of white women, for which the perpetrators were put to death, the relation of which is too disgusting for our pages. Thirty-five have been hung and others remain for execution at Charleston, and many were sentenced to transportation, &c. yet it appears that the trials are not yet over. The plot seems to have been well devised, its operation was extensive, and its intent terrific.... When the plan was nearly ripe, the conspiracy was made known, and a large number of the supposed principals were arrested—twenty-two of whom were executed in one day!... The system of slavery involves in itself a state of dreadful severity, for it is sustained only by force—and about 60 years ago, thirteen blacks were burnt alive in the then colony of New York for insurrectionary movements.”^[261]

216The following item appeared in Niles’ Register for July 16, 1831 (40: 345): “A young lady, in Duplin County, North Carolina, about fourteen years old, while proceeding to pay a visit to a neighbor between eleven and twelve o’clock, noon, was violated and murdered close to the road, after an apparently severe struggle, the ground at the place being much trodden. The Infernal, after accomplishing his first purpose, cut her throat! No clue had been discovered by which to trace the villain.”

Niles’ Register for August 24, 1833 (44: 423) contained the following: “A free negro calling himself James Warfield, has been committed to the jail of Harford county, Maryland, charged with the commission of a rape upon a little girl aged nine years, the daughter of Mr. William Adams, a respectable resident of that county.”

Such evidence shows that the crime of rape directed against white women was not unknown prior to 1860.^[262] As regards other crimes frequently committed by negroes during the period of slavery, apparently it formed a rather small proportion. It was far from being a crime that was more frequently committed than any other, and yet it was one for the perpetration of which the negroes showed a marked propensity whenever an opportunity presented itself. Under the institution of slavery, however, such opportunities were few. From the nature of slavery, the negro seldom had an opportunity to ravish a white woman. The strong, burly negro who was considered dangerous and likely to commit violence was ordinarily put at hard labor in the fields and kept under 217strict surveillance. Also, the discipline to which the negro was subjected when a slave gave him a mastery over himself which it has been extremely difficult for him to obtain by his own efforts. Habits of obedience and industry, however inculcated, go very far toward restraining criminal impulses. The good effects of the discipline of the slave régime were particularly manifest during the progress of the Civil War, when the Southern planters were obliged to leave their families with no other protectors than the slaves, and these slaves discharged their trust with uniform faithfulness and loyalty.

From the colonial period to the beginning of the anti-slavery agitation in the early thirties, the law was regularly allowed to take its course in dealing with negro criminals. Very little inclination was shown on the part of the people to inflict punishment otherwise than as was then provided by law. With regard to the crime of rape two instances may be cited where summary measures were employed.

Niles’ Register for November 15, 1823 (25: 176) contained this item: “Negro Frank was lately tried at Frederick, Maryland, for having defloured a young white female. That the fact had taken place, and as stated, in the most brutal manner, was admitted; but Frank was acquitted for the want of sufficient proof of his person. Some of the people, however, thought he was guilty—and, after his release, he was beaten so severely, as almost to deprive him of life.”

The following item appeared in Niles’ Register for March 10, 1832 (42: 22): “A negro fellow lately committed a horrid outrage on the body of a girl twelve or thirteen 218years old, the daughter of a respectable gentleman in Dinwiddie county, Virginia, who was almost killed by his brutality. The ravisher was caught by the father, and instantly punished with 150 lashes, of which it was believed that he would die—if not he would be brought to trial.”

That there was an increasing disposition to resort to summary methods for the punishment of negroes during the period 1830–1860 has been shown in the evidence cited in Chapter IV; but so far as the infliction of summary capital punishment was concerned, that did not become a serious evil until the time of the Reconstruction of the Southern States. Comparatively few negroes were lynched until after the close of the War. It may be said, therefore, that while race prejudice and the crime of rape against white women both existed as causes for the summary treatment of negroes prior to the Civil War, both were held in check by the institution of slavery.

It thus appears that throughout the period of slavery there was a greater reliance on legal procedure for the treatment of negroes accused of heinous offenses than has been manifest since that time; and not only did the institution of slavery directly bring about this greater reliance on legal procedure, by the suppression of the strongest incentives toward adopting summary and illegal procedure, but it made possible the enactment of special laws providing for a more expeditious trial and execution of sentence in the case of negro offenders.

In the year 1740, South Carolina made the following provision for the trial of slaves:

219“And whereas, natural justice forbids that any person, of what condition soever, should be condemned unheard, and the order of civil government requires that for the due and equal administration of justice, some convenient method and form of trial should be established; Be it therefore enacted by the authority aforesaid, That all crimes and offences which shall be committed by slaves in this Province, and for which capital punishment shall or lawfully may be inflicted, shall be heard, examined, tried, adjudged and finally determined by any two justices assigned to keep the peace, and any number of freeholders not less than three or more than five, in the county where the offences shall be committed, and who lives in the parts adjacent, and can be most conveniently assembled; either of which justices, on complaint made or information received of any such offence committed by a slave, shall commit the offender to the safe custody of the constable of the parish where such offence shall be committed, and shall without delay, by warrant under his hand and seal, call to his assistance and request any one of the nearest justices of the peace to associate with him, and shall, by the same warrant, summon such a number of the neighboring freeholders as aforesaid, to assemble and meet together with the said justices, at a certain day and place, not exceeding three days after the apprehending of such slave or slaves^[263]; and the justices and freeholders being so assembled, shall cause the slave accused or charged, to be brought before them, and shall hear the accusation which shall be brought against such slave, and his or her defence, and shall proceed to the examination of witnesses and other evidences, and finally to hear and determine the matter brought 220before them, in the most summary and expeditious manner; and in case the offender shall be convicted of any crime for which by law the offender ought to suffer death, the said justices shall give judgment, and award and cause execution of their sentence to be done, by inflicting such manner of death and at such time, as the said justices, by and with the consent of the freeholders, shall direct, and which they shall judge will be most effectual to deter others from offending in the like manner.

“And be it further enacted by the authority aforesaid, That if any crime or offence not capital, shall be committed by any slave, such slave shall be proceeded against and tried for such offence in the manner hereinbefore directed, by any one justice of the peace and any two freeholders of the country where the offence shall be committed, and can be most conveniently assembled; and the said justice and freeholders shall be assembled, summoned and called together, and shall proceed upon the trial of any slave who shall commit any offence not capital, in like manner as is hereinbefore directed for trying of causes capital. And in case any slave shall be convicted before them of any offence not capital, the said one justice, by and with the consent of the said freeholders, shall give judgment for the inflicting any corporal punishment, not extending to the taking away life or member, as he and they in their discretion shall think fit, and shall award and cause execution to be done accordingly. Provided always, that if the said one justice and two freeholders, upon examination of any slave charged or accused before them for an offence not capital, shall find the same to be a greater offence, and may deserve death, they shall, with all convenient speed, summons and request the assistance of another justice and one or more freeholders, not exceeding three, which said justice and freeholders newly assembled, shall join with the justice and freeholders first assembled, 221and shall proceed in the trial, and unto final judgment and execution, if the case shall so require, in manner as is hereinbefore directed for the trial of capital offences.

“And be it further enacted by the authority aforesaid, That two justices and one freeholder, or one justice and two freeholders, of the said two justices and three freeholders, shall make a quorum, and the conviction or acquittal of any slave or slaves by such a quorum of them shall be final in all capital cases; but on the trial of slaves for offences not capital, it shall and may be sufficient if before sentence or judgment shall be given for inflicting a corporal punishment, not extending to life or member, that one justice and any one of the freeholders shall agree that the slave accused is guilty of the offence with which he shall be charged....

“And whereas, slaves may be harbored and encouraged to commit offences, and concealed and received by free negroes, and such free negroes may escape the punishment due to their crimes, for want of sufficient and legal evidence against them; Be it therefore further enacted by the authority aforesaid, That the evidence of any free Indian or slave, without oath, shall in like manner be allowed and admitted in all cases against any free negroes, Indians (free Indians in amity with this government, only excepted,) mulattoe or mustizoe; and all crimes and offences committed by free negroes, Indians, (except as before excepted,) mulattoes or mustizoes, shall be proceeded in, heard, tried, adjudged and determined by the justices and freeholders appointed by this Act for the trial of slaves, in like manner, order and form, as is hereby directed and appointed for the proceedings and trial of crimes and offences committed by slaves; any law, statute, usage or custom to the contrary notwithstanding.”^[264]

222Few of the other colonies made such careful and comprehensive provision for expediting the trial of slaves, whether accused of minor or of capital offenses. A number of the other colonies, however, made similar provision for the prompt trial of slaves and followed the same general principles in their legislation affecting the punishment of offenses committed by slaves.^[265] Indeed, it was generally true throughout the period of slavery that a special form of trial was provided in the case of slaves accused of serious offenses, and that special penalties were imposed upon such offenders. It is to be noted in the South Carolina Act of 1740 that free negroes were given the same form of trial as the slaves, and that the whole purport and spirit of the statute was merely that justice might be done.

So long as the negro race was in bondage to the white race, then, not only were the inciting causes of negro lynching largely held in check, but such provisions were made for the trial and punishment of miscreant slaves that resort to lynching was wholly without justification. Even after the anti-slavery agitation had begun in the early thirties and summary measures were occasionally taken against negro offenders, justification was claimed on the ground of the incendiary publications and utterances of the abolitionists rather than the specific crimes 223committed by the blacks. The fact that during the period of slavery, in the case of the raping of white women, as well as of other crimes, the law was generally allowed to take its course, goes far toward refuting the argument that lynching is necessary to repress crime among the negroes in the South to-day.

History has shown it to be a fundamental mistake to assume that illegal and summary procedure against a particular offense will deter from that offense. As one writer has very forcibly said, if an argument based on this assumption were put into plain language, it would read: “Let past crime be met with present crime in order that future crime may be prevented.”^[266] All revengeful dealing with crime has increased crime rather than lessened it. The only deterrent from crime that men have found is the prompt and certain and solemn punishment by law, sustained and supported by a confident, unyielding body of public opinion.^[267]

The attempt to justify the lynching of negroes on the plea that lynching for rape committed upon white women is necessary to repress that crime is without support in any respect. Frederick Douglass lessened the force of this plea very considerably when he pointed out that there have been three distinct excuses offered for the persecution of negroes in the United States. First, it was because of insurrections; then, it was the fear of negro domination and supremacy; then, when neither of these was any longer defensible as an excuse, the crime of 224assault upon white women was put forward to justify their persecution.^[268] The fact that not more than thirty-four per cent of the negroes lynched in the last twenty-two years have been lynched for that crime likewise vitiates such a plea of justification. The facts as known indicate that lynching for that crime, instead of having a repressive influence, has directly stimulated its perpetration. Assaults on white women have occurred again and again immediately following a lynching for such crime, and they have so occurred in the same neighborhood where the lynching took place.^[269] It has been publicly stated that in one instance a negro who had witnessed a lynching for this crime actually committed an assault on his way home.^[270]

The lynching of negroes in recent years can be justified on no other ground than that the law as formulated and administered has proved inadequate to deal with the situation—that there has been governmental inefficiency. Not that guilty negroes frequently escape conviction in the Southern courts, or that they fail to receive punishment to the full extent of the law, but rather that the law and its administration seem utterly unsuited to the function of dealing with negro criminals. A judicial system 225adapted to a highly civilized and cultured race is not equally applicable to a race of inferior civilization, and the failure to realize this fact and act upon it, by making special provision for the control of the negro population in the Southern States since slavery was abolished, is a fundamental reason for the disrepute into which legal procedure has fallen as regards negroes accused of offenses against the whites.^[271]

The mistakes of Reconstruction times are not yet blotted out in the South. Abstractions still control where racial characteristics, circumstances, and conditions should be the determining factors. Ever since the Civil War the Southern people have been blindly groping after some system other than slavery whereby two races of widely different interests and attainments can live together in peace and harmony under a republican form of government, and at the same time a vast number of Northern people have been misinterpreting their motives and watching every move with a critical and suspicious eye, ready at any moment to shout across Mason and Dixon’s line that the negroes must have their rights under the Constitution of the United States and the amendments thereto.^[272] Under such conditions it has been practically impossible for the South to find a satisfactory solution of its problem, and herein lies all the justification that can be found for the use of summary measures in dealing 226with the increasing criminality which has manifested itself in the younger generations of the colored race.

In the last analysis lynch-law in this country is without any justification whatsoever. In a government founded on the idea that ultimate power and authority shall rest with the people, and in which sufficient facility has been given to the expression of the collective will of the people so that the acts of the government, the formulation of the law, and the administration of justice, ought adequately to represent this collective will, there is no tenable ground on which to vindicate the practice of punishing criminals other than by the regularly constituted courts and the officers of the law. But if circumstances and conditions be taken into consideration and the history of the practice carefully noted, it is possible to see how justification has come about through the different points of view that have been taken. From the standpoint of the frontiersmen and pioneers summary procedure in certain cases was wholly justifiable. From the standpoint of the Southerners during the period of Reconstruction summary procedure was likewise wholly justifiable. To men living in a community where a particularly brutal and barbarous crime is committed upon a white person by a negro, the prompt lynching of the negro, even with some torture and cruelty, seems entirely defensible. Thus, while we cannot justify the practice of lynching on any ground whatever, yet the fact remains that it has been repeatedly justified in one way or another.

CHAPTER VIII Remedies

In the consideration of remedies for lynching it is to the type of lynch-law procedure which prevails in well settled communities that attention is to be directed. The type of lynch-law procedure which is characteristic of a frontier society naturally ceases to exist with the disappearance of that unorganized form of society. The changed social conditions incident to an increasing density of the population in a frontier region, and the establishment of a regular and adequate judiciary, remove every cause for the existence of the frontier type of lynch-law. The rapid colonization of the western section of the United States has thus made that phase of the lynching question no longer a serious matter. But how to put an end to the practice of lynching in older communities possessing well established civil regulations is a problem for which the people of the United States have not yet found a satisfactory solution.

As has been pointed out in the preceding chapter, there has been a strong popular sentiment in the United States, even down to the present day, excusing and apologizing for lynch-law procedure. On the other hand, however, there has not been wanting at the same time a spirit of denunciation and disapprobation^[273]; although it was not 228until the early nineties, when public attention was directed to the subject by reason of the occurrence of a number of flagrant cases of lynching, that determined efforts were put forth to check the practice. Previous to that time such discussion as there was of the subject brought no effective restraint to bear on the continuance of the practice, either because of the intensely partizan character of the discussion as between the North and the South, or because, while the practice in general was denounced, particular instances of lynching were excused.^[274] The newspapers and magazines took comparatively little notice of lynchings until after the year 1890. The newspapers printed accounts of such occurrences, but the editorial protests were few, and the magazine literature is almost barren on the subject.

On March 14, 1891, the eleven Italians who were accused of complicity in the murder of the chief of police of New Orleans were summarily put to death by a mob. On May 30, 1891, Tump Hampton, colored, was burned at the stake in the parish of St. Tammany, Louisiana. On January 31, 1893, a negro by the name of Henry Smith was publicly burned at the stake with extreme torture at Paris, Texas.^[275] Excursion trains were run for the occasion and there were many women and children in the throng which watched the sufferings of the victim. These and other instances of a similar character, together with the increased number of lynchings in the years 1891, 1892, 1893 (See charts I and IV), focused 229the attention of the world upon the American practice of lynching. Italy demanded from the United States an indemnity for the lynching of the Italians at New Orleans. Foreign newspapers and periodicals united in heaping abusive censure upon the United States. Repeated and insistent demands were made, in America as well as in Europe, that lynchers be brought to justice and be punished as other murderers are punished.

An effort was also made at this time to so organize foreign public opinion that it would be directly effective in putting an end to the practice of lynching. Miss Ida B. Wells, colored, who was editor of the Free Speech published at Memphis, Tennessee, and whose paper was suppressed because she so fiercely denounced the lynching of some colored young men and arraigned the authorities for failing to punish the lynchers,^[276] gave a series of lectures in England in 1893–94, and started a crusade against lynching by organizing anti-lynching societies, enrolling as members several men of international prominence.^[277] These bodies proposed to send a committee to this country “to collect statistics and quietly to investigate the subject of lynchings in the United States.” The South rose en masse against such a visit and the governors of the Southern States with one or two exceptions vehemently denounced the whole project. The statement of Governor O’Ferrall of Virginia, himself an anti-lynching man, is typical of the Southern sentiment. “Things have come to a pretty pass in this country,” he said in the 230New York World, “when we are to have a lot of English moralists sticking their noses into our internal affairs. It is the quintessence of brass and impudence.”^[278] The English committee never came to this country, and Miss Wells at length recognized the futility of further work in England and returned home. She has since organized anti-lynching societies in various parts of the North,^[279] and more recently, as chairman of the Anti-lynching Bureau of the National Afro-American Council, has to all appearance been working principally among her own people, urging them to take steps to prevent lynching.^[280]

Out of all this discussion, agitation, and censure there came proposals for various remedies for lynching. Various reasons were assigned for the prevalence of the practice and consequently there was little agreement in the measures which were proposed for its prevention or suppression, but most of the proposed measures were of the nature of new or additional laws directed specifically against lynching or mob violence.

Early in the year 1894 a number of the citizens of Louisiana petitioned the legislature of that State to enact stringent laws against lynching, but the legislature adjourned without fulfilling the request. A number of governors at about this time, in messages to the State legislatures, called attention to the subject and recommended immediate legislation. Governor Hogg of Texas made the matter of lynching the subject of a special message, 231denouncing the practice and strongly urging the enactment of laws to prevent it. Governor O’Ferrall, in a message to the legislature of Virginia, recommended that the county in which a lynching occurs should be required to pay to the State treasury a sum not exceeding ten thousand dollars for the benefit of the public school fund. Recommendations of a similar character were subsequently made by the governors of Maryland and Georgia. Governor Atkinson of Georgia made the unique recommendation that if an officer in charge of a prisoner is not required to protect his charge at the hazard of his own life, he should be required to unshackle the prisoner, arm him, and give him an opportunity to defend himself. On the assumption that the law’s delay or slowness is the principal cause for lynching, the governors of a number of States offered suggestions for a more expeditious judicial procedure. Of the many measures proposed, however, and of the numerous recommendations that special legislation be enacted against lynching, comparatively few have received from the various legislatures sufficient consideration to lead to the enactment of laws on the subject.^[281]

The legislature of Georgia, in the year 1893, passed an act which authorized “any officer, charged with the duty of preserving the peace and executing the lawful warrants” of the State, who should have “knowledge of any violence attempted to be perpetrated upon any citizen ... by mob violence and without authority of law,” to summon a posse of citizens, who must respond or be punished for a 232misdemeanor, whose duty it should be to use every means in their power, even to the extent of taking human life, to prevent such violence. It was made a misdemeanor for said officer to fail to call together a posse in such an emergency, and citizens who responded were authorized to carry weapons in the performance of their duties. Any person engaged in “mobbing or lynching any citizen ... without due process of law” should be arrested and punished by imprisonment in the penitentiary for not less than one nor longer than twenty years; and if death resulted from such mob violence the person causing said death should be subject to indictment and trial for the offense of murder.^[282]

The legislature of North Carolina in the year 1893 passed an act which provided that every person who should conspire to break or enter, or who should engage in breaking or entering, any jail or place of confinement of prisoners for the purpose of killing or injuring any person confined therein would be guilty of a felony and be punishable by a fine of not less than five hundred dollars and by imprisonment for not less than two nor more than fifteen years. It was made the duty of the prosecuting officer of the judicial district in which such a crime had been committed to take immediate proceedings against the guilty parties, and jurisdiction of the offense was conferred upon the superior court of any county adjoining that in which the violence was committed. It was also made a misdemeanor punishable by fine and imprisonment, one or both, at the discretion of the court, for a witness wilfully to fail to comply with the process served on him, or, 233after being sworn, to refuse to answer questions pertinent to the matter being investigated; nor was any person to be excused from testifying on the ground that his evidence might tend to criminate himself, for when he should be thus examined as a witness for the State he became altogether pardoned of any and all participation in the crime concerning which he was required to testify. The entire cost incurred in the prosecution was to be paid by the county in which the crime was committed, and in case the commissioners of the county failed to provide a sufficient guard for a jail in response to the request of the sheriff, and the jail should be entered and a prisoner killed, the county became responsible in damages to be recovered by the personal representatives of the prisoner killed.^[283]

In the year 1895 the General Assembly of Georgia enacted additional legislation on the subject of lynching by passing an act which made penal the offense of hindering, obstructing, or interfering with sheriffs or their deputies or constables in the execution of any order or sentence of court after trial in criminal cases, and requiring sheriffs and constables to present to the grand jury any and all persons so interfering. Penalties were provided for the offense and for failure to comply with the provisions of the act, power being given the governor to suspend a derelict sheriff or constable and to declare his office vacant.^[284]

In the constitution which South Carolina adopted in 1895, it was provided that “in case of any prisoner lawfully 234in the charge, custody or control of any officer, State, County or municipal, being seized and taken from said officer through his negligence, permission or connivance, by a mob or other unlawful assemblage of persons, and at their hands suffering bodily violence or death,” the said officer should be deemed guilty of a misdemeanor, and upon true bill found should be deposed from office pending trial, and upon conviction should forfeit his office, and, unless pardoned by the governor, should be ineligible to hold any office of trust or profit within the State. It was made the duty of the prosecuting attorney within whose circuit or county the offense might be committed to forthwith institute a prosecution against said officer, who should be tried in such county in the same circuit, other than the one in which the offense was committed, as the attorney-general might elect. The fees and mileage of all material witnesses both for the State and the defense were to be paid by the State treasurer. It was also provided that “in all cases of lynching when death ensues, the county where such lynching takes place shall, without regard to the conduct of the officers, be liable in exemplary damages of not less than $2,000 to the legal representatives of the person lynched,” and that “any county against which a judgment has been obtained for damages in any case of lynching shall have the right to recover the amount of said judgment from the parties engaged in said lynching in any court of competent jurisdiction.”^[285]

235In 1896 Ohio entered the list of States that have adopted anti-lynching laws. This Ohio act gave to lynching its first legal definition. A lynching and a mob are defined as follows: “That any collection of individuals, assembled for any unlawful purpose, intending to do damage or injury to any one or pretending to exercise correctional power over other persons by violence, and without authority of law, shall for the purpose of this act be regarded as a ‘mob,’ and any act of violence exercised by them upon the body of any person, shall constitute a ‘lynching.’” Under this act any person who is taken from the hands of the officers of justice in any county by a mob, and is assaulted by the same with whips, clubs, missiles, or in any other manner, may recover damages from the county to the amount of one thousand dollars; any person assaulted by a mob and suffering lynching at their hands may recover from the county in which the assault is made five hundred dollars, or, if the injury is serious, one thousand dollars, or, if it result in permanent disability to earn a livelihood by manual labor, five thousand dollars; and the legal representative of any person suffering death by lynching at the hands of a mob may recover from the county in which such lynching occurs the sum of five thousand dollars, provision being made for the disposition of the recovery in such instances. Any person suffering death or injury at the hands of a mob engaged in an attempt to lynch another person is to be deemed within the provisions of the act, he or his legal representatives having the same right of action thereunder as one purposely injured or killed by such mob. An order to the commissioners of a county against which 236such recovery may be made, to include the same with costs of action in the next succeeding tax levy of said county, forms a part of the judgment in every such case. The county, however, has a right of action to recover the amount of any judgment against it, including costs, against any of the parties composing such mob, and any person present with hostile intent at such lynching is to be deemed a member of the mob and is liable to such action. In case a mob shall carry a prisoner into another county, or shall come from another county to commit violence on a prisoner brought from such county for safe keeping, the county in which the lynching was committed may recover the amount of the judgment and costs against the county from which the mob came, unless there was contributory negligence on the part of the officials of said county in failing to protect the prisoner or disperse said mob. It is also provided that nothing in the act shall be held to relieve any person concerned in such lynching from prosecution for homicide or assault for engaging therein.^[286]

By an act of April 25, 1898, it is further provided in the law of Ohio that whoever shall break into or attempt to break into a jail or any prison, or to attack an officer, with intent to seize a prisoner for the purpose of lynching, shall be deemed guilty of a felony, and shall be confined 237in the penitentiary for not more than ten years nor less than one year.^[287]

In 1897, Tennessee, Kentucky, and Texas enacted laws directed against lynching. By the Tennessee act it was made a felony punishable by from three to twenty-one years’ imprisonment, and by full judgment of infamy and disqualification, for two or more persons to form or remain in any conspiracy or combination, under any name, or upon any pretext whatsoever, to take human life, or engage in any act reasonably calculated to cause the loss of life; or to inflict corporal punishment or injury; or to burn or otherwise destroy property or to feloniously take the same. It was likewise made a felony punishable in like manner for any person either directly or indirectly to procure or encourage any one to become or remain a member of any such unlawful conspiracy or combination; or for any person either directly or indirectly to aid, abet, or encourage any person to engage or remain in such conspiracies or combinations, or to aid or abet in the accomplishment of any purpose or end of such conspiracies or combinations. Any person guilty of any of these offenses was declared to be incompetent to sit or serve on any grand or traverse jury, and it was made the duty of the court to carefully exclude all such persons from the juries, both grand and petit. It was provided that indictments framed under the act were not to be held insufficient by reason of the general nature of the charges preferred, or for embracing more than one of said offenses in the same indictment, and the act was to “take effect 238from and after its passage, the public welfare demanding it.”^[288]

By the Kentucky “Act to prevent lynching, &c.,” which was amended by the omission of three sections and thus re-enacted in 1902, it was provided that if any two or more persons should confederate or band themselves together for the purpose of intimidating, alarming, disturbing, or injuring any persons, or to rescue any person or persons charged with a public offense from any officer with the view of inflicting any kind of punishment on them, or with the view of preventing their lawful prosecution for any such offense or to do any felonious act, they, or either of them, should be deemed guilty of felony, and upon conviction should be confined in the penitentiary not less than one nor more than five years. If any two or more persons should confederate or band together and go forth for the purpose of molesting, injuring, or destroying any property, real or personal, of another person, persons or corporation, whether the same be injured, molested or damaged or not, they should be guilty of a felony punishable by a like penalty; and if any injury should result to the person or property of any person or persons, by reason of any such unlawful acts, any one participating in, or aiding or abetting, such unlawful acts should be guilty of a felony, and upon conviction should be confined in the State penitentiary not less than one nor more than fifteen years, unless death should result, in which case the penalty for such offense should be that prescribed by law for murder. It was made no mitigation of the offense 239for any one upon his trial, that he may have acted through heat or passion, or that he may have acted without malice, and the judge trying the case should so instruct the jury in writing. It was provided, also, that any officer or person having the custody of a prisoner should have the power and it should be his duty to summon to his aid as many of the able-bodied male citizens of his county as might be necessary to protect such prisoner, any person who should fail or refuse to respond to such summons being liable to a fine of not less than one hundred dollars nor more than five hundred dollars; and when any officer in charge of a jail had reasonable grounds to believe that said jail would be attacked by a mob or persons confederated or banded together for the purpose of inflicting violence upon any inmate of said jail, he was authorized, in his discretion, to arm said threatened inmates, with a view to their own protection. Authority was given the governor to offer a reward for the apprehension and conviction of any offender of this law in any sum not exceeding five hundred dollars, and also to employ detectives, in his discretion, not exceeding two at any one time, provided the cost thereof should not exceed three thousand dollars in any one year. The judge of the county court of any county in which this law should be violated was also given power to offer a reward not exceeding two hundred dollars, or supplement the governor’s reward, for the arrest and conviction of any person violating the act. It was also provided that any person who should send, circulate, exhibit or put up any threatening notice or letter, should upon conviction thereof be fined not less than one hundred dollars nor more than five hundred 240dollars, and be imprisoned in the county jail not less than three nor more than twelve months. In any prosecution under the act it should be no exemption for a witness that his testimony might incriminate himself; but no such testimony should be used against him in any prosecution except for perjury, and he should be discharged from all liability for any violation of the act so necessarily disclosed in his testimony.^[289]

By the Texas law, which was enacted at a special session of the legislature, it was provided that whenever two or more persons should combine together for the purpose of mob violence, and in pursuance of said combination should “unlawfully and wilfully take the life of any reasonable creature in being by such violence,” such person should be deemed guilty of murder by mob violence, and upon conviction thereof should be punished by death or confinement in the penitentiary for life, or according to the degree of murder, to be found by the jury. It was made the duty of the district judges to give this law specially in charge to the grand jury at the beginning of each term of court, and prosecution for murder under the act might be commenced and carried on in any county of the judicial district in which the offense should be committed, except the county of the offense. It was also provided that if any sheriff, deputy sheriff, constable, chief of police, city marshal or other officer in the State should permit or suffer any person in his custody charged with crime to be killed by one or more persons, or should 241permit or suffer any such person to be taken from his custody and killed by one or more persons, he should be deemed guilty of official misconduct, and be removed from office, proceedings for removal to be conducted by the attorney-general in accordance with the provisions of the act, such cases taking precedence in all courts of all other cases. Pending trial such officer should be temporarily suspended from his office and should judgment be rendered against him he should not thereafter be elected or appointed to that office. The final section of the act reads as follows: “The fact that there is no adequate law in this State for the suppression of mob violence, creates an emergency and an imperative public necessity that the constitutional rule requiring all bills to be read on three several days be suspended, and that this act take effect and be in force from and after its passage, and it is so enacted.”^[290]

In 1899 an act dealing with the subject of lynching and violence by mobs was passed by the legislature of Indiana. In this act a mob and a lynching are defined as follows: “Any collection of individuals assembled for any unlawful purpose intending to injure any person by violence and without authority of law shall, for the purpose of this act, be regarded as a ‘mob,’ and any act of violence exercised by such mob upon the body of any person shall constitute the crime of ‘lynching,’ when such act or acts of violence result in death.” It is provided that any person who actively participates in or actively aids or abets such lynching, upon conviction thereof, shall suffer 242death or be imprisoned during life, in the discretion of the jury, and any person who, being a member of any such mob and present at any such lynching, shall not actively participate in the lynching, shall be guilty of abetting such lynching, and upon conviction thereof shall be imprisoned not less than two nor more than twenty-one years. Every person who shall, after the commission of the crime of lynching, harbor, conceal or assist any member of such mob, with the intent that he shall escape detention, arrest, capture, or punishment, shall be deemed an accessory after the fact, and upon conviction thereof shall be imprisoned not more than twenty-one years nor less than two years. Provision is made for the manner in which prosecutions shall be instituted under the act, and in case any persons shall come together in any county for the purpose of proceeding to another county, with the view of lynching any person, or in case any person or persons shall purchase or procure any rope, weapon, or other instrument in one county for the purpose of being used in lynching any person in another county, such crime of lynching, if committed, shall constitute a continuous offense from the time of its original inception, and the courts of any county in which such overt act has been committed shall have jurisdiction over the person of any member of the mob committing such overt act. Power is given the sheriff to call bystanders and others to his assistance and arm them for the protection of a prisoner, it being a misdemeanor for such persons to refuse assistance, punishable by a fine in any sum not less than one hundred dollars nor more than one thousand dollars, and imprisonment in the 243county jail for a period not exceeding six months. If at any time a sheriff has reason to believe that a prisoner in his custody is in danger of being lynched, and that he, with his deputies and assistants, is not able to protect the life of such prisoner, it shall be his duty at once to notify the governor of such facts; whereupon, the governor shall be authorized to furnish such militia as shall be necessary to preserve order and defend such prisoner.^[291]

In 1901 the Indiana act received the following important amendment: “If any person shall be taken from the hands of a sheriff or his deputy having such person in custody, and shall be lynched, it shall be conclusive evidence of failure on the part of such sheriff to do his duty, and his office shall thereby and thereat immediately be vacated, and the coroner shall immediately succeed to and perform the duties of sheriff until the successor of such sheriff shall have been duly appointed, pursuant to existing law providing for the filling vacancies in such office, and such sheriff shall not thereafter be eligible to either election or reappointment to the office of sheriff: Provided, however, That such former sheriff may, within ten days after such lynching occurs, file with the governor his petition for reinstatement to the office of sheriff, and shall give ten days’ notice of the filing of such petition to the prosecuting attorney of the county in which such lynching occurred and also to the attorney general. If the governor, upon hearing the evidence and argument, if any, presented, 244shall find that such sheriff has done all in his power to protect the life of such prisoner and performed the duties required of him by existing laws respecting the protection of prisoners, then such governor may reinstate such sheriff in office....”^[292]

In 1899 the legislature of Michigan enacted a law against lynching modelled on the Ohio act of 1896, but in 1903 this law was repealed.^[293]

In the constitution which was adopted by Alabama in 1901 this provision was made in regard to the responsibility of sheriffs: “Whenever any prisoner is taken from jail or from the custody of the sheriff or his deputy, and put to death, or suffers grievous bodily harm, owing to the neglect, connivance, cowardice or other grave fault of the sheriff, such sheriff may be impeached under Section 174 of this Constitution. If the sheriff be impeached and thereupon convicted, he shall not be eligible to hold any office in this State during the time for which he had been elected to serve as sheriff.”^[294]

In response to a general and a special message from the governor of West Virginia calling attention to the fact that within a year several persons had been “brutally murdered at the hands of riotous and lawless mobs,” the legislature of that State adopted a joint resolution on February 3, 1903, condemning “such riotous and lawless acts” and empowering the governor, by and with the aid and advice of the attorney-general, to investigate and 245place on foot such means as in his judgment were necessary to bring the guilty parties to justice.^[295]

Prompted by the flagrant case of lynching which occurred at Pittsburg, Kansas, on December 25, 1902,^[296] the legislature of Kansas early in 1903 authorized county commissioners to offer and pay a reward in any sum not exceeding five hundred dollars for the discovery, arrest, and conviction of the perpetrator or perpetrators of the “murder or lynching of a human being committed in their county,”^[297] and also enacted a statute against lynching modelled on the Indiana act of 1899 and the amendment of 1901.^[298]

From this review of the legislation that has been enacted against lynching it appears that an application of the following remedies has been sought: first, an increase of the power of sheriffs and of their responsibility for the proper discharge of the duties of their office; second, heavier penalties for sheriffs and other officers who fail to protect from mob violence any person lawfully in their custody; third, heavier penalties for citizens who break into jails, or attack officers, or hinder or obstruct legal procedure; fourth, adequate provision in the law for the discovery, prosecution, and punishment of lynchers; fifth, fixing responsibility upon a community by making 246the county in which a lynching occurs liable for damages,^[299] and giving a right of recovery to the legal representatives of the person lynched.

Direct and definite information as to the effectiveness of these measures in particular instances is somewhat meager, but the few cases that have arisen in the courts afford a basis for argument.^[300]

On January 6, 1897, Lawrence Brown, colored, was lynched in Orangeburg County, South Carolina, for suspected arson. Isaac Brown, administrator of the estate of Lawrence Brown, deceased, entered suit against Orangeburg County in the common pleas circuit court of that county for the recovery of damages under Section 6, Article 6, of the constitution, and the act to prevent lynching 247which was passed in 1896.^[301] Judgment was rendered for the defendant, the presiding judge directing the jury to find a verdict in his favor, on the ground that the provision in the constitution and the act of the legislature conferred upon the plaintiff no right to recover damages against the defendant, as the person lynched was not a prisoner. An appeal from this decision was taken to the supreme court where the judgment of the lower court was reversed and the case was remanded for trial. The supreme court, construing the constitutional provision broadly and in connection with the act of the legislature, ruled that the judge had been in error in his directions to the jury, that the correct construction of the constitutional provision made a county liable for damages when the person lynched was not in the custody of the law as a prisoner. While the court declared a consideration of the question of the power of the legislature to pass such an act, independently of the constitutional provision, to be unnecessary in the case in hand, an opinion in regard to the matter was expressed in the following words: “It has been held that statutes making a community liable 248for damages in cases of lynchings, and giving a right of recovery to the legal representatives of the person lynched, are valid, on the ground that the main purpose is to impose a penalty on the community, which is given to the legal representatives, not because they have been damaged, but because the legislature sees fit thus to dispose of the penalty. Such statutes are salutary, as their effect is to render protection to human life, and make communities law-abiding.”^[302]

At the January term of the supreme court of Ohio in the year 1900 a decision was rendered on the constitutionality of the “Act for the Suppression of Mob Violence” which was passed April 10, 1896.^[303] Two cases were before the court. Benjamin F. Church, as the administrator of Charles W. Mitchell, deceased, filed a petition against the board of commissioners of Champaign County to recover five thousand dollars for the lynching of said Mitchell, at Urbana, in said county.^[304] Defendant demurred to the petition and the demurrer was sustained by the court of common pleas and the petition dismissed. The circuit court reversed the judgment of the court of common pleas and the case then came before the supreme court. In the other case, J. W. Caldwell brought action, under the same statute, against the board of commissioners of Cuyahoga County, to recover the sum of one thousand dollars for an injury which he alleged that he had received at the hands of a mob in that county. A demurrer to the 249petition, on the ground that the petition did not state facts sufficient to constitute a cause for action and that said act was unconstitutional, was sustained by the court of common pleas, and the judgment of the court of common pleas was affirmed by the circuit court. Both cases came up to the supreme court on petitions in error to reverse the respective judgments of the circuit court.

In the opinion delivered on April 10, 1900, the supreme court fully discussed and upheld the principle involved in the act, affirming the judgment of the circuit court in Commissioners v. Church, administrator of Mitchell, and reversing the judgment of the circuit court and the judgment of the court of common pleas in Caldwell v. Commissioners. Church recovered from Champaign County five thousand dollars with interest and costs for the lynching of Mitchell, and Caldwell’s action was sustained for the recovery of one thousand dollars for injuries received at the hands of a mob in Cuyahoga County.^[305] The court in its opinion stated specifically that the act was constitutional; that the recovery authorized by said act was penal in its nature, and it was within the legislative power to provide therefor; that such legislation was not an exercise of judicial power, nor was it a violation of the right of trial by jury^[306]; that such recovery, and the tax levy authorized and required by said act, were within the general powers of the legislature.^[307]

One case has arisen under the Indiana act as amended 250in 1901. On November 20, 1902, James Dillard, a negro who had committed the crime of rape, was taken from the custody of John S. Dudley, the sheriff of Sullivan County, Indiana, and “lynched by hanging until dead.” Dudley had been elected sheriff at the general election held in November, 1900, and William P. Maxwell had been elected coroner of Sullivan County. At the general election held in November, 1902, each had been elected as his own successor. On the day following the lynching of Dillard, Governor Durbin notified Maxwell that the office of sheriff of Sullivan County was vacant, and that he, as coroner, under the law succeeded to the duties of the office. Maxwell thereupon demanded of Dudley the possession of the office. This Dudley refused to give, and within ten days after the lynching occurred, as provided for in the statute, filed with the governor a petition for reinstatement in the office. After hearing the petition and the evidence in support of it, Governor Durbin denied the petition and refused to reinstate him. Governor Durbin then notified the board of commissioners of Sullivan County of the vacancy in the office of sheriff and suggested that the board appoint a successor to Dudley. The board of commissioners took no action, however, and Maxwell brought suit under a quo warranto statute, to oust Dudley from the office. In the circuit court of Sullivan County a judgment for the defendant was rendered, and on an appeal to the supreme court of Indiana the judgment of the circuit court was affirmed. The issues in the case were purely questions of law, it being held that Maxwell did not have ground for action under the quo warranto statute, and the supreme court expressed 251no opinion on the constitutionality of the amendatory act of 1901.^[308]

Thus, the outcome of this case was, in effect, to nullify the operation of the statute which removes a sheriff from office when he allows a prisoner to be taken from his custody and lynched. The fact that Dudley continued to exercise the duties of his office after the lynching occurred, and successfully refused to vacate the office in response to the demands of the coroner, indicates that public sentiment in the community did not support the execution of the provisions of the law. Newspaper reports of the case intimate, however, that politics entered into the question to some extent.

Perhaps the present situation with reference to remedial legislation on the subject of lynching can be summed up in these few words: Comparatively few States have enacted laws defining and punishing lynching, or have enacted any statutes the specific purpose of which is to prevent lynching. Where such statutes exist very few attempts have been made to enforce them, and the validity of some is still in doubt. From the supreme court decisions in South Carolina and Ohio it would seem that the courts are likely to uphold statutes giving recovery of damages from counties in cases of lynching. The constitutionality of statutes fixing upon sheriffs the penalty of removal from office for failure to protect prisoners is open to considerable doubt, however, and no such measure has yet been enforced. In both South Carolina and Alabama provision has been made in the body of the constitution for the removal of a sheriff from office under such 252circumstances, but neglect, connivance, or other grave fault must be proved against the sheriff.

As to the effect that this remedial legislation has had on the practice of lynching, opinions may differ, but it is difficult to point out in what way these laws have brought about a decrease in the number of lynchings.^[309] It is true that not nearly so many lynchings occurred in the years 1901, 1902, 1903, as occurred in the years 1891, 1892, 1893, but it is also true that a marked decline in the number of lynchings per year began several years before the greater number of the anti-lynching laws were enacted. It is likewise true that the number of lynchings per year, in States other than those possessing anti-lynching statutes has declined in recent years. The truth would seem to be, therefore, if it be assumed that the number of crimes or offenses which occasion lynchings has been fairly uniform from year to year, that the same causes which led to the enactment of the laws also brought about the decline in the number of lynchings, namely, public discussion and condemnation of the practice of lynching, a stronger public sentiment against it, a deeper realization of the seriousness of the lynching problem in the United States.

That the measures adopted in South Carolina for the prevention of lynching, even though upheld and strongly indorsed by the supreme court, have not been altogether effective becomes apparent from a special message sent to the General Assembly of South Carolina, on January 20, 1904. Governor Heyward wrote as follows: “In my annual message to your honorable body reference was 253made to lawlessness in our State, the frequent occurrence of lynchings being dealt with particularly. You, the lawmakers, had not been assembled here a week when another evidence of this lawless spirit is given in the lynching at Reevesville. The Governor is popularly credited with the power to prevent or punish these outrages against the State. In reality he is practically powerless. When the crime has been committed his hands are practically tied. The meager rewards he has been empowered to offer out of his contingent fund have proved ineffectual, and this is as far as he is permitted to go. In the meantime the spirit of lawlessness is unchecked.

“Any band of men may feel secure in taking the life of a fellow-being on almost any pretext. This deplorable condition ought to be remedied. To compel the proper respect for the majesty of the law I recommend the enactment of special legislation in reference to lynching, that the great responsibility of officials directly charged with enforcing the law be brought home to them, and that more effectual measures be taken for the apprehension of persons who take the law in their own hands. In lieu of some such legislation, I suggest that the Governor be provided with an adequate fund for the purpose of suppressing lynching.”^[310]

On March 7, 1904, Richard Dixon, a negro, was taken from the jail and lynched at Springfield, Ohio. This occurred in Clark County which adjoins Champaign 254County on the south. In at least two other instances lynchings would have taken place in Ohio, since the decision of the supreme court which established the validity of the law holding counties liable in damages, had it not been for the vigilance and prompt action of the sheriffs. The possibility of an increase in the rate of taxation does not seem as yet to have had any restraining influence on the actions of people in Ohio when occasion has arisen for a lynching.

It is only within the last three or four years that determined efforts have been put forth to arrest and punish persons who have participated in lynchings, but these efforts have not been confined to the States which have special laws against lynching. Lynchers may be punished through statutory provisions defining homicide, manslaughter, murder, conspiracy, riot, malicious mischief, assault, and the like.

In November, 1903, eleven persons were indicted in St. Clair County, Illinois, for participating in the lynching of a negro school teacher the preceding June.^[311]

More than twenty persons were indicted in Vermilion County, Illinois, for participation in the lynching of a negro at Danville on July 25, 1903, and verdicts of guilty of engaging in an attack on the county jail were found against eleven men and one woman, the penalty being an indeterminate sentence in the penitentiary.^[312]

In January, 1903, twenty-eight white citizens of Attala County, Mississippi, were indicted for the lynching of two negroes.^[313]

255In Alabama, in 1902, some men were given a term in the penitentiary for lynching a negro, they being “the first like offenders,” according to Governor Jelks, “to serve the state since the great war. No man had heretofore gone to the penitentiary for lynching a negro.”^[314]

On June 4, 1903, Samuel Mitchell, white, who led the mob that lynched Thomas Gilyard, a negro, at Joplin, Missouri, on April 15, preceding, was sentenced to ten years’ imprisonment in the penitentiary, and two other men were still to be tried for their part in the burning of negro houses following the lynching.^[315]

In California nineteen indictments were returned against persons who engaged in the lynching of four men and a boy on May 31, 1901, at Lookout, in Modoc County, and it was said that the State’s attorney worked up the case against great opposition.^[316]

There were several persons under indictment in Wyoming in February, 1904, for connection with a lynching which occurred in Big Horn County on July 19, 1903.^[317]

No convictions of persons participating in lynchings in either Tennessee, Kentucky, or Texas have been brought about under the anti-lynching laws which were enacted by those States in 1897.^[318] The case of the State vs. Hughes, charged with participating in a lynching, came 256up in DeKalb County, Tennessee, in July, 1902, but it was found impossible to get a jury to try the case. The court exhausted a venire of three hundred and fifty, and “found every man in the lot disqualified—probably having themselves aided in the affair.”^[319] On November 13, 1902, John Davis, colored, was lynched in Marshall County, Tennessee. Two men, W. P. Hopwood and W. H. L. Johnson, were later arrested on the charge of participating in the lynching. On January 7, 1903, thirty masked men appeared at the jail where the prisoners were confined, obtained the keys to the jail, and released the prisoners.^[320]

The measures adopted by Georgia and North Carolina for the suppression of lynchings have likewise remained inoperative. Numerous lynchings have taken place in both of these States since 1893, but no lyncher has yet suffered any of the penalties prescribed by law. A resident of North Carolina recently made this statement with reference to the punishment of lynchers in his State: “Judges have charged juries against the crime, and Governor Aycock—risking his political fortunes for his convictions—recently offered a reward of $400 each for the conviction of a party of seventy-five who lynched a 257negro near Salisbury. But never yet has the law punished a North Carolina lyncher.”^[321]

In general it may be said that the laws proposed far outnumber the laws enacted against lynching, and that wherever such laws have been enacted their enforcement has not as yet been such as to warrant any great reliance on their effectiveness to prevent lynching. It can scarcely be said that the remedy for lynching lies at present in the direction of additional State legislation specifically directed against it.

By many it is thought that a federal law on the subject would be most effective in the suppression of lynchings, and several bills have been introduced in Congress with this end in view.^[322] On January 13, 1902, Mr. Crumpacker of Indiana introduced a bill in the House of Representatives for the punishment of persons taking part in the lynching of aliens. The bill was designed to cover cases similar to the lynching of the Italians at New Orleans, and jurisdiction over such offenses was given to the federal courts, persons who had taken part in lynchings being disqualified from serving as jurors.^[323]

Others would have Congress enact a law making all who lynch, whether the victims be citizens or aliens, and all who instigate, aid, abet, or shield lynchers, guilty of a crime against the United States. In support of such a law it is urged that a lyncher could be as easily discovered and punished as a moonshiner, or a counterfeiter, or a 258mail robber; that if the object of our constitution is to insure domestic tranquility, promote the general welfare and secure the blessings of liberty to ourselves and our posterity, it ought to include the power to punish those who defy the government established by the constitution and take life without due process of law; and that if it was worth while to amend the constitution to prevent the denial of the electoral franchise, it is also worth while to amend the constitution to prevent and punish the denial of justice.^[324]

A further ground for bringing lynching within the jurisdiction of federal courts and federal law is the fact that the lynching of an alien may involve the United States in international complications, although the federal government can take no action in the premises. Diplomatic intercourse was actually broken off between Italy and the United States during the controversy over the matter of an indemnity for the lynching of Italian citizens at New Orleans in 1891.^[325] In a number of other instances foreign countries have successfully demanded indemnities from the United States through the Department of State for injuries done their citizens by mob violence. The following table gives the sums of money that have been paid to foreign countries since 1880 in the settlement of such claims.

With the exception of the payment to China in 1887, “in consideration of the losses unhappily sustained by certain Chinese subjects by mob violence at Rock Springs, in the Territory of Wyoming, September 2, 1885,” these indemnities have been paid “out of humane consideration, without reference to the question of liability therefor.” While they have thus not been paid in discharge of an express obligation recognized by the United States, there has been a moral obligation recognized and the federal government has felt it to be incumbent upon itself to redress grievances of this nature.^[328]

It is a peculiar situation when the United States can 260thus be called upon to pay indemnities for lynchings and yet cannot take steps in the several States to prevent their occurrence and cannot in any way hold the State governments responsible. That this defect in the federal constitution should be remedied seems, from this standpoint, wholly desirable. It is very doubtful, however, whether such an object could be accomplished at the present time, and still more doubtful whether a federal law could be enacted and enforced against lynching at the present time, without reviving the sectionalism and many of the evils of the Reconstruction Period. When Senator Gallinger of New Hampshire offered a resolution in the 57th Congress that the Committee on the Judiciary be directed to make an inquiry into the subject of lynchings and to report whether there be any remedy for the evil, his reference to a recent lynching in a Southern State was instantly resented by the senators from that State, and the course which the debate took upon the resolution made it apparent at once that an attempt to make such an investigation would be an unwise step. The matter was dropped by Senator Gallinger’s making the request that the resolution lie on the table subject to his call.^[329]

Of the numerous proposals that have been made for reform in the system of legal procedure in the United States, as a remedy for lynching, none is more noteworthy or fundamental than that put forward by Justice Brewer of the United States Supreme Court. He argues that men are afraid of the law’s delays and the uncertainty of its results; that if all were sure that the guilty 261ones would be promptly tried and punished, the inducement to lynch would be largely taken away. He suggests, therefore, the taking away of the right of appeal in criminal cases as one means of checking lynching.^[330]

While the law’s delays in criminal cases are probably not so great as they are popularly believed to be, the popular impression being due to over-emphasis of flagrant cases,^[331] still the fact that such an impression is a prevalent one makes it extremely easy for a community to countenance the summary and illegal punishment of the perpetrator of a crime which has been particularly shocking to the community, a crime for which many persons in the community really feel that no punishment can be quite adequate. A case in point is that of the lynching of George White, colored, at Wilmington, Delaware, on June 22, 1903. A refusal by the judges to grant an immediate trial on the ground that the accused could not then have a fair and impartial trial because of the excited state of public feeling, was publicly urged as a reason for the people taking the law into their own hands and “upholding the majesty of the law.” The outcome was that White was burned at the stake and those who participated in the lynching were allowed to go free, the coroner’s jury returning a verdict that the deceased came to his death at the hands of persons unknown.

It is in this way that the popular idea that the law’s delays are so great as frequently to defeat the ends of justice, whether it have much or little basis in fact,^[332] 262contributes to the continuance of the practice of lynching. If to abolish the right of appeal in criminal cases, or to limit it to a considerable extent, will further the ends of justice, as there seems to be good reason for believing that it will, such a step will have a tendency to check lynching by making void one of the excuses most frequently urged in extenuation of the practice. Lynching is a phenomenon in American society too deeply rooted to be destroyed by merely taking away the right of appeal in criminal cases, but that a measure will render less plausible a prominent excuse for its existence and continuance makes such a measure worthy of serious consideration.

The governors of several States have recently asked that they be given more power, and that more resources be placed at their command, in order that they may take the initiative both in preventing lynchings and in punishing lynchers. Something may be accomplished by granting their requests. During the fourteen years immediately preceding Governor O’Ferrall’s inauguration there were sixty-two lynchings within the bounds of the State of Virginia, but during the four years of his administration there were but three, and in neither case was the chief executive in a position either to prevent the crime or punish the offenders.^[333] The most hopeful sign at the present time is the stand which the governors and minor officers in a number of States, in the South as well as in the North, have taken against lynching.^[334] Governor 263Vardaman, of Mississippi, in his recent rather sensational rescue of a negro murderer from a mob,^[335] has at least demonstrated the possibility of preventing lynchings and enforcing the law. Governor Jelks, of Alabama, and Governor Durbin, of Indiana, have not only been outspoken in their denunciation of lynchings but have taken active measures to prevent them. A number of sheriffs in various States have within the last two years prevented lynchings by courageously facing mobs and making it clear that they would defend their prisoners at the hazard of their own lives.^[336]

So long, however, as coroner’s juries empanelled to inquire into the death of victims of lynching continue to render the verdict that “the deceased came to his death at the hands of persons unknown to the jury,” and so long as it is true that the coroner’s verdict commonly marks the end of all legal procedure with reference to the occurrence, it is not to be expected that sheriffs and jailers will hazard their lives in the protection of prisoners.^[337] 264Prisoners are taken from officers of the law and lynched, not because the officers are cowards, but because they are in sympathy with the sentiment in the community which demands immediate punishment. The public sentiment revealed in the following citations is not found in isolated instances, but is typical, although equal frankness of statement cannot always be secured.

A verdict rendered by a coroner’s jury in Wayne County, North Carolina, in August, 1902, over the body of a negro rapist, read as follows: “We the undersigned, empanelled as a jury to inquire into the cause of the death of Tom Jones, find that he came to his death by gun shot wounds, inflicted by parties unknown to jury, obviously by an outraged public acting in defense of their homes, wives, daughters and children. In view of the enormity of the crime committed by said Tom Jones, alias Frank Hill, we think they would have been recreant to their duty as good citizens had they acted otherwise.”^[338]

In December, 1899, Richard Coleman, a negro ravisher and murderer, was burned at the stake at Maysville, Kentucky. In response to a letter from the governor of the State, asking for particulars, a Maysville lawyer wrote as follows: “The whole thing took place in broad daylight and in the presence of thousands. The parties to it are known, Mr. Lashbrook (husband of Coleman’s victim) himself being the leader, but it will be fruitless to attempt any prosecution of them. The people of this community are as good as the people of any other community 265in the State, or, for that matter, elsewhere, and they are shocked, and, I may say, well-nigh paralyzed by this gruesome happening in their midst, but I am satisfied they will not take kindly to any attempt to hold the parties to the transaction to any responsibilities therefor.”^[339]

The only ultimate remedy for lynching is a strong public sentiment against it. It is necessary, in the United States particularly, to depend very largely upon public sentiment for the enforcement of law, and until there is a sentiment, in every community where a lynching occurs, which will demand the punishment of those who take part in such lynching, it can scarcely be expected that sheriffs will risk their lives to protect prisoners, or that prosecuting attorneys, judges, and juries will co-operate to secure the conviction of lynchers and to make them feel the full penalty of the law. A member of the Maryland Bar writing in 1900 said that less than a dozen lynchers had ever been tried for their crime, and only one or two had been punished. The present writer has been able to obtain no information which would warrant the statement that as many as twenty-five persons have been convicted of a crime and punished for participating in the lynching of over three thousand persons in the last twenty-two years.^[340]

From the greater number of indictments that have been secured against lynchers during the last two years it 266would seem that the practice of lynching is receiving stronger public condemnation now than formerly, but it must be remembered that the creation of a public sentiment on any subject is a slow process, particularly with reference to lynching. Lynching as a crime against society is not yet distinguished from lynching as the justifiable infliction of a deserved punishment by private citizens. Furthermore, it is difficult to create a public sentiment against lynching because of the racial antipathy which aggravates the evil in certain sections of the United States. Time will be required for the effectual application of a remedy for lynching. Any anti-lynching measures that may be adopted must be considered as palliatives rather than as remedies.

No single statute can be enacted which will put an end to the practice of lynching; nor is it likely that any single measure can be adopted which will effectually suppress lynching. Every measure which will tend to invalidate the excuses offered for the adoption of lynch-law procedure, every measure which will tend to prevent the commission of crimes provoking resort to lynch-law procedure, every measure which will tend to strengthen and maintain a popular reliance on legal procedure, every measure which will in any way tend to create a strong, uncompromising public sentiment against lynching, all of these must be adopted if the practice of lynching is to be made a thing of the past in the United States.

CHAPTER IX Some Conclusions

The question naturally arises, what is the peculiarity about American society which fosters and tolerates lynching? Why is lynching a peculiarly American institution? It has been suggested that the explanation lies along racial lines. Some have said that the Scotch-Irish are responsible for the introduction into this country of the practice of illegally punishing public offenders. Others say that it is race prejudice, a result of the coming together of many races in one country, and particularly that it is the racial antagonism between the white race and the negro race, which explains the matter. Looking at the history of the practice in the United States from colonial times down to the present day, one can scarcely regard such an explanation as either adequate or conclusive. The real explanation lies along a somewhat different line, and it can be pointed out best by drawing some contrasts between the administration of the law in the United States and its administration in the older countries of Europe.

The American people are not any more disposed toward lawlessness—they are not less law-abiding—than European peoples; it is rather that they maintain a wholly different attitude toward the law. Social and political conditions are different, and the law, instead of being something in itself to reverence and respect, is 268little more than a device for securing freedom. The value of laws as rules of conduct is not minimized but there is no sense of sanctity pertaining to them. To outwit, avoid, defy, or forget the laws is not a serious offense so long as an appeal can be made to the individual sense of justice in support of such courses of action.

In Europe, where the statutes have grown up from tradition and ancient custom, the law is regarded as a more sacred institution; in a very real sense it is the product of a superior authority. Law in its institutional sense is as much a predetermined factor in daily affairs as is one of the laws of nature. Social and political conditions are fixed. Politics do not enter into the enforcement of law. Civilization is distributed in a more nearly equal measure and the law is enforced with equal vigor over the whole country.^[341] The judicial and administrative officers are persons socially and politically distinct from the masses, and their individuality is so completely subordinated to their representative capacity that the law thus comes to have a majesty and dignity which can be given it in no other way.

In the United States, on the contrary, the body of the law lacks the support of long tradition and ancient practice. The early immigrants brought with them the European conception of law, but in the midst of new conditions, with no strong government to enforce it with an impartial and an iron hand, along with the growth of the democratic spirit, a new esprit des lois, as Montesquieu would call it, has been developed. Where the people, either directly or through their representatives, make the 269laws and then elect the officers who are to enforce them, it is inevitable that the legal machinery will prove powerless to control popular excitements. Politics also enter very largely into the whole question. In remote districts, too, the people seldom have occasion to meet any other officers of the law than their own neighbors and friends whom they have elected to minor civil offices. It is for this reason that the execution of the law varies so greatly in different parts of the United States, being either vigorous or lax, in accordance with the moral sentiment of the community.

In a monarchy or a highly centralized form of government, the law is made for the people and enforced against them by officials who are in no sense responsible to them.

In a democracy with a republican form of government, like the United States, such is not the case. The people consider themselves a law unto themselves. They make the laws; therefore they can unmake them. Since they say what a judge can do, they entertain the idea that they may do this thing themselves. To execute a criminal deserving of death is to act merely in their sovereign capacity, temporarily dispensing with their agents, the legal administrators of the law. While not always expressed in language so unmistakable in meaning, yet this is the spirit exhibited, the vague and perhaps unconscious attitude toward the law, which seems particularly to pervade the United States.

The tendency toward public disorder has existed in this country from its earliest settlement, and as the line of the frontier has slowly moved westward there has always been a region on the border where the forces of law 270were unorganized. There has thus been a constant opportunity for a plea of necessity in certain cases for resorting to the popular execution of justice. In recent years the customary explanations of lynchings attribute them to mob rule, emotional insanity of the crowd, race prejudice, contempt for the “niggers,” intense community feeling, vivid hatred of crime, lex talionis and the like. It is often asserted that lynchings occur because the courts are slow, uncertain, and unduly sympathetic with the rights of the accused, because corrupt jurymen, shrewd lawyers, the technicalities of the law or the undue sympathies of the pardoning powers frequently prolong and save a guilty person’s life. While it is true on psychological grounds that punishment to be effective must be prompt and certain, and while such explanations have validity in particular cases, the fundamental explanation lies deeper. It is to be found in the peculiar and distinctively American attitude toward those institutions connoted by the term “the law.”^[342] There is a readiness on the part of the people in the United States to take the law into their own hands which is not found in other countries, and the consequent immunity from punishment which is generally accorded to lynchers renders an American mob exceedingly open to the suggestion of lynching.

It is on such grounds that the existence of lynching as a peculiarly American institution is to be explained. Such are the conditions and such has been the conception of 271the law which has fostered a public sentiment in the United States excusing and apologizing for lynchings. The writer of a book published in London in 1837 was not far wrong when he wrote: “The Lynch law, is not, properly speaking, an opposition to the established laws of the country, or, is at least, not contemplated as such by its adherents; but rather as a supplement to them,—a species of common law, which is as old as the country.”^[343]

To the same effect is this “Scotch View of Lynch law” which was occasioned by the lynching of the Italians at New Orleans in 1891. After reviewing the facts and circumstances connected with that lynching, the following comments were made: “This is crude and it is primitive. It is to be deplored and condemned. But it is not without a foundation of reason and justice. The people have committed the administration of justice to a certain machinery; so long as that machinery works without flagrant injustice, it will be left to do the work; but when it utterly breaks down, or goes in the teeth of what is right according to the rough-and-ready ideas of the Americans, the people will resume the function of dealing out punishment direct. The ultimate sanction is brought in. That is the American method. The Briton, when he thinks the ordinary tribunals have failed, writes to the Times, or gets up a monster petition to the Home Secretary, or asks a question of the Houses of Parliament.”^[344]

In certain sections of the United States this readiness on the part of the people to take the law into their own 272hands receives constant support and encouragement from the racial antipathy which exists between the whites and the negroes. It cannot be said that the lynching of negroes is due to “race prejudice” alone, but it is true that the antagonistic feeling between the two races aggravates the tendency to lynch, when offenses are committed against white persons by negroes. Other racial contrasts in the population have likewise promoted the adoption of extra-legal methods of punishment. From colonial times down to the present day the contemptuous attitude of the whites toward the Indians has undoubtedly been a potent factor in the not infrequent failure to observe due process of law in the treatment of Indians. In the summary treatment of Italians, Mexicans, Chinese, and other aliens, differences in racial characteristics have also played an important part. In very many cases of lynching a racial antipathy has acted as the most prominent contributory cause, and it is this fact that has induced many writers to find in “race prejudice” the ultimate explanation of lynching as an American institution.

The lynching of negroes is now so distinctively an American practice largely because of the racial contrast in the population which is peculiar to this country. Nowhere else in the temperate zone does a colored race of tropical origin come into contact in such numbers with a highly civilized race of European stock. The “native question” of tropical regions has here been transplanted, as it were, to the temperate zone.^[345] Furthermore, 273the difficulties arising from ethnic contact within the tropics have been intensified rather than lessened by this change of environment. There are the same fundamental differences in racial characteristics and in racial heredity, but these become accentuated and seem even more adverse in a climate where the struggle for existence is of necessity much more vigorous and exacting. In addition, there has developed between the white race and the colored race in the United States an intolerant, inconsiderate spirit directly promoted by an unwise and short-sighted political policy. A great many years will doubtless be required for the effacement of the unfortunate results of past errors, involving as it does a very general understanding and recognition of the ethnic and “societal” factors which enter vitally into the “race question.” Only in so far as this comes about, however, will it be possible to establish a new order of society with an appropriate legal system in the place of that which formerly existed on the basis of the institution of slavery.

The assumption made by many writers that more negroes are lynched for the crime of rape against white women than for any other crime is without foundation in fact. Statistics show that not more than thirty-four per cent of the negroes summarily put to death during the last twenty-two years have been lynched for that crime, either alleged, attempted, or actually committed. Lynching for that crime, however, leads to lynching for other crimes and also furnishes a ground for an appeal to public sentiment to condone the practice of lynching.

Since the negroes were made free American citizens a large class of the younger generation has become utterly 274shiftless and worthless, many of them being vicious and dangerous individuals in a community. Professor DuBois, than whom there is probably no man better qualified to make a careful and conservative estimate, says that at least nine per cent of the county black population in the Black Belt are thoroughly lewd and vicious.^[346] Lynching has been resorted to by the whites not merely to wreak vengeance, but to terrorize and restrain this lawless element in the negro population. Among the Southern people the conviction is general that terror is the only restraining influence that can be brought to bear upon vicious negroes. The negroes fear nothing so much as force, and should they once get the notion that there is a reasonable hope of escape from punishment, the whites in many parts of the South would be at their mercy.^[347] There is no evidence, however, to show that the punishment of negroes by mob violence tends to decrease lawlessness among the negroes, or even tends to restrain the vicious element from committing offenses against the whites. On the contrary, lawlessness seems to beget lawlessness and the publicity given to revolting crimes by lynching the perpetrators of them seems really to incite others to commit similar crimes, or at least suggests to others like crimes when opportunity offers.

The frightful tortures and the burnings which have taken place in the last few years in connection with the lynching of negroes is partly to be accounted for by the fact that lynchings are now carried on by a lower class of 275whites than formerly.^[348] The power of suggestion as an incentive to crime is also evident in this barbarous conduct of lynching mobs. The publicity given in the newspapers, particularly the sensational ones, to the details of such tragic scenes has undoubtedly been largely responsible for the frequency of their recurrence.^[349] The relations between the younger generations of the two races are, besides, much less cordial and amicable than were those which existed between the generations immediately preceding; there is less of a mutual understanding. The relation of master and slave has been destroyed and no new relation has yet been firmly established in its place. In the process of adjustment to a new order of things there has been constant friction between the two races, and when an offense has been committed upon a white person by a negro, particularly if an assault has been made upon the person of a white woman or child, the exasperation of the whites has known scarcely any bounds.

While the decrease in the number of lynchings per year since the early nineties affords some hope for the future with reference to the suppression of lynchings, still the number of burnings and the number of cases in which the victims are subjected to extreme torture indicate that too much reliance cannot be placed upon any apparent decline in the tendency to lynch. The fact also that lynchings frequently occur in communities where such summary and illegal procedure had not previously been 276permitted forebodes more lynchings in the future. The seriousness of the situation with reference to the practice of lynching in the United States is not yet fully realized. There is no little ground for apprehension in the fact that it is becoming common for cries of “Lynch him,” “Hang him,” “Get a rope and string him up,” &c., to be heard, even on the streets of New York City, whenever a crowd gathers in response to a feeling of popular excitement and indignation over the perpetration of some atrocious crime.

In the course of this investigation into the history of lynching it has become evident that there is usually more or less public approval, or supposed favorable public sentiment, behind a lynching. Indeed, it is not too much to say that popular justification is the sine qua non of lynching. It is this fact that distinguishes lynching, on the one hand, from assassination and murder, and, on the other hand, from insurrection and open warfare. A lynching may be defined as an illegal and summary execution at the hands of a mob, or a number of persons, who have in some degree the public opinion of the community behind them. When the term first came into use it meant the infliction of corporal punishment, particularly whipping. The term is now used exclusively to signify the infliction of the death penalty in a summary fashion, usually by hanging. But whatever the penalty imposed or the manner of its imposition, the sentiment frequently expressed in a community where a lynching has occurred is to the effect that the victim or victims got no more than was deserved.

It further appears from this investigation that no one cause or crime can be assigned for lynching. Lynchings 277take place for various causes. At one time there may be a lack of ordinary tribunals of justice, at another time there may be doubt as to the efficiency of the legal machinery. Lynchings may take place because the offense is outside the law but is deemed serious enough to merit severe punishment. They may occur because of the barbarity and fiendish nature of the crime committed. They may occur for one reason or for another; the only factor that is always present is a disorganized state of society or a condition of popular excitement and resentment when reliance on ordinary legal procedure is at a minimum.

Of the legal remedies for lynching which have been proposed, few have been enacted into laws, and where such measures have been placed upon the statute-books they have not as yet been so effectively administered as to inspire confidence in them as an ultimate means of suppressing the practice. The problem of finding a remedy for lynching is really a problem of increasing and maintaining a popular reliance on the formulation and the administration of the law. Every measure which will in any way promote such a reliance, either by invalidating the excuses offered in justification of the practice or by developing a strong public sentiment against it, deserves serious consideration, and every such measure, unless likely to be productive of other evils possibly greater, should be immediately adopted and put into operation.

The existence of the practice of lynching in the United States is a national disgrace and should be so considered by every citizen no matter in what part of the country his home may be. This, however, does not justify citizens of the Northern section in violently attacking citizens 278of the Southern section every time that a lynching occurs in that section, or vice versa. Each section and indeed each community must hold itself responsible for the prevention of lynchings. Neither European philanthropists nor the Northern press or pulpit can do very much toward preventing such occurrences in the South. It is a question with which the South alone can properly deal and it is a problem which the intelligent men of the South are best able to solve. The efforts of the Southern Education Board and the General Education Board to educate both the whites and the blacks and lift them to a higher plane of living will do much toward preventing lynchings. The work done by such schools as the Hampton Institute and the Tuskegee Normal and Industrial Institute, and the principles advocated by such men as Booker T. Washington, also lead in the same direction.

It has been well suggested that the Northern papers and the Southern papers should exchange texts—the Northern press should preach against negro crime, the Southern press should preach against lawlessness and race prejudice. That this has been done in a few instances gives hope for the future.

To the extent that the colored race increases its industrial efficiency and becomes economically strong in the South will there be a decrease in negro lawlessness and viciousness, and likewise will it merit respect and confidence on the part of the white race. More than anything else the colored race needs wise and able leaders at the present time. The false notions and ideals of the Reconstruction Period have now been largely eradicated. The race is in a position to make substantial and material 279progress, if under able leadership, and such progress will tend to eliminate the conditions which foster lynching in the South.

If the United States had a monarchical form of government the most practicable means for the suppression of lynchings would consist merely in the publication of an edict by the monarch for the better enforcement of the law. Most lynching mobs could be easily dispersed were the officers of the law resolute and determined men intent upon protecting their prisoners and letting the law take its course; if they were responsible only to their superior officers and not more or less directly responsible to the people, and if they were not in sympathy with the mob to a greater or less degree. Our system of government, however, is in form representative and popular, and all our traditions are against a highly centralized form of government. In the United States it is therefore necessary to depend very largely upon public sentiment for a strict enforcement of the law. Lynch-law will not cease to exist in this country until there is a strong and uncompromising public sentiment against it in every community, a public sentiment which, with a full recognition of the ethnic and “societal” factors involved in the “race question,” and of the necessity for a legal system consistent with these factors instead of one based on abstract principles concerning the rights of all men, will invariably condemn lynchings because they are a crime against society, if for no other reason, and will under no circumstances countenance them because they may be the administration of deserved and well-merited punishments.

LIST OF PERIODICALS CITED

• American Journal of Social Science.
• American Law Review.
• American Whig Review.
• Annals of the American Academy of Science.
• Annual Reports of the American Historical Association.
• Atlantic Monthly.
• Boston Chronicle.
• Boston Daily Advertiser.
• Boston Evening Post.
• Boston Evening Transcript.
• Boston Gazette.
• Boston News-Letter.
• British and Foreign Review.
• Brooklyn Standard Union.
• Chambers’ Journal.
• Chattanooga Times.
• Chicago Tribune.
• Congressional Record.
• Cyclopedic Review of Current History.
• Denver Republican.
• Essex Gazette.
• Fortnightly Review.
• Forum.
• Green Bag.
• Harper’s Magazine.
• Harvard Law Review.
• Houston Post.
• Howitt’s Journal.
• Independent.
• International Monthly.
• Johns Hopkins Historical Studies.
• Journal of Proceedings of American Social Science Association.
• Leisure Hour.
• Leslie’s Weekly.
• Liberator.
• Literary Digest.
• London Gazette.
• London Gazetteer.
• Massachusetts Spy.
• Modern Philology.
• Nation.
• New England Gazette.
• New England Magazine.
• New York Commercial Advertiser.
• New York Evening Post.
• New York Evening Sun.
• New York Evening Telegraph.
• New York Gazette.
• New York Times.
• New York Tribune.
• New York World.
• Niles’ Register.
• North American Review.
• Notes and Queries.
• Our Day.
• 281Outlook.
• Publications of the American Economic Association.
• Publications of the Southern Historical Association.
• Public Opinion.
• Raleigh News-Observer.
• Review of Reviews.
• Richmond Planet.
• Salem Gazette.
• Saturday Review.
• Southern Literary Messenger.
• Spectator.
• Washington Times.
• Yale Review.

Citations are made also to statutes, historical records, colonial archives, encyclopedias, dictionaries, etc. Full references are given in the foot-notes. For authors quoted see index.

INDEX

• Abolitionism, 91, 107, 121.
• Abolitionists, 105, 106, 113, 120, 122.
• Act of indemnity, 29, 72, 73.
• Agreement to take extra-legal measures, 49, 73, 83.
• Alabama, burning alive, 108, 126;
  • lynch-law adopted, 151, 179, 183, 188;
  • responsibility of sheriffs, 244;
  • punishment of lynchers, 255, 263.
• Alaska, lynch-law adopted, 180, 184.
• Aliens, lynching of, 171, 181.
• Anti-slavery agitation, 198.
• Arizona, lynch-law adopted, 180, 184.
• Arkansas, burning alive, 109, 126, 191;
  • lynch-law adopted, 179, 183, 188.
• Arnold, S. G., 66.
• Atkinson, Governor, 231.
• Austria-Hungary, mob violence, 4.
• Aycock, Governor, 256.
• Bancroft, H. H., 132, 198.
• Bassett, John S., 48, 211.
• Beard, J. M., 139.
• Birkbeck, Morris, 77.
• Blanchard, Governor, 262.
• Blane, W. N., 38, 78.
• Boag, Rev. John, 10.
• Bohemian lynched, 172, 181.
• Boies, Henry M., 164.
• Brackett, J. R., 212.
• Brande, 5, 8.
• Brewer, Justice, on right of appeal, 260–262.
• Bristed, C. A., 16.
• Brown, W. G., 140.
• Brown, William Wells, 202.
• Brown v. Orangeburg Co., 246 ff.
• Bryce, James, 140.
• Burning alive, 108, 109, 126, 127, 191, 274, 275;
  • as legal punishment, 212 ff.
• Cabell, Julia Mayo, 23, 33, 75.
• California, vigilance committee movement, 132 ff.;
  • lynch-law adopted, 151, 180, 184;
  • punishment of lynchers, 255.
• Canada, practice of lynching does not exist, 3.
• Carpet-baggers, 138.
• Castration, form of punishment, 211.
• Cattle thieves, 163 (see horse thieves).
• Causes of lynchings, classification of, 166 ff.;
  • conclusion in regard to, 276.
• Cazneau, Jane M., 197.
• Channing, W. E., 194.
• China, secret societies in, 4.
• Chinese lynched, 172, 181.
• Civil War, social disruption at close of, 137 ff.
• Club law, 38.
• Colonies, punishment of rape in, 208 ff.
• Colorado, lynch-law adopted, 152, 163, 180, 184;
  • burning alive, 191.
• Colored element in population, influence on lynching, 186 ff.
• Commissioners v. Church, 248 ff.
• Connecticut, tarring and feathering, 63;
  • perpetrators of outrage
• 283fined, 115;
  • lynching of Charles Lockwood, 180, 181, 185.
• Corporal punishment (see whipping, tar and feathers, riding on rail).
• County liable for damages, 246 ff.
• Cowper justice, 8.
• Craig, John, 10.
• Criminality among negroes, 274.
• Crockett, David, 196.
• Damages, suits for, 114, 115, 125.
• Defensor, 105.
• Delaware, burning alive, 180, 185, 191, 261.
• Desjardins, Arthur, 24.
• Desperadism, 166.
• Desperadoes, 128 ff., 150.
• Dewees, F. P., 150.
• Douglass, Frederick, 223.
• Doyle, A. Conan, 140.
• Drake family of South Carolina, tradition in, 17 ff.
• Draper, Lyman C., 26, 34, 73.
• Drayton, John, 61, 69.
• Drewry, W. S., 92 ff., 165.
• DuBois, W. E. B., 274.
• Durbin, Governor, 263.
• England, practice of lynching does not exist, 3, 7, 9.
• Emancipation proclamation, 137.
• Fallows, Samuel, 10.
• Farmer, John S., 10.
• Faux, W., 38, 76.
• Featherston, H. C., 15, 23, 30.
• Featherstonhaugh, G. W., 36.
• Federal anti-lynching law proposed, 257.
• Fiske, John, 212.
• Flogging (see whipping).
• Florida, lynch-law adopted, 119, 179, 183, 188.
• Ford, Paul Leicester, 60.
• Foreign element in population, effect on lynching, 186 ff.
• France, practice of lynching does not exist, 3.
• Franchise given to negroes, effect of, 205 ff.
• Frontier conditions, lynch-law under, 1, 78 ff., 129 ff., 150, 194 ff.
• Gag law, 37.
• Galway story, 13 ff.
• Gamblers, lynch-law adopted against, 98, 99, 108.
• Garner, J. W., 138.
• Garrison, W. L., 91, 96.
• Georgia, lynch-law adopted, 92, 168, 179, 183, 185;
  • burning alive, 191;
  • anti-lynching laws, 231 ff., 233;
  • punishment of lynchers, 256.
• Germany, practice of lynching does not exist, 3.
• Gregg, Alexander, 20, 51 ff.
• Grose, 7.
• Grund, F. J., 114, 271.
• Guinea Coast, secret societies of, 4.
• Hakluyt, 61.
• Halifax law, 8.
• Hall, Judge James, 39, 81.
• Hanna, C. A., 42.
• Hardiman, 15.
• Hawkes, Arthur, 202.
• Hening, 30, 32, 73, 76, 211.
• Henry, William Wirt, 32.
• Hershey, O. F., 270.
• Heyward, Governor, 252.
• Hittell, John S., 132.
• Hoffman, F. L., 153.
• Hogg, Governor, 230.
• Holt, George C., 155, 265.
• Hone, Philip, 117.
• Horse thieves, 3, 122, 128, 134, 163.
• Howe, Henry, 25, 26, 33.
• Idaho, lynch-law adopted, 180,184.
• Illinois, lynch-law adopted, 44, 45, 78, 180, 185, 188;
  • compact entered into by Regulators, 83;
  • mob violence, 110, 115;
  • burning alive, 191;
  • punishment of lynchers, 254.
• 284Illiteracy, study of with reference to the distribution of lynchings, 186 ff.
• Immigration, effect on practice of lynching, 186 ff.
• Indemnities paid by United States, 259.
• Indemnification of William Preston and others, 29;
  • William Campbell and others, 72;
  • Thomas Nelson, Jr., 73.
• Indiana, lynch-law adopted, 38, 77, 152, 180, 185, 188;
  • anti-lynching laws, 241 ff.;
  • Maxwell v. Dudley, 250.
• Indians lynched, 172. Cf. 41 ff., 44. 45.
• Indian Territory, lynch-law adopted, 180, 184.
• Informers tarred and feathered, 62 ff.
• Ingle, Edward, 75.
• Ingraham, J. H., 101, 227.
• Iowa, lynch-law adopted, 86 ff., 180, 184.
• Italians lynched, 172, 181, 228.
• Jacksonian period, 106 ff.
• Jameson, R. G., 61.
• Jamieson, John, 8.
• Japanese lynched, 172, 181.
• Jeddart justice, 8.
• Jelks, Governor, 263.
• Johnson, Joseph, 22, 56, 61.
• Johnson, William, 26.
• Judge Lynch, code of his honor, 82, 83, 102, 133.
• Kansas, lynch-law adopted, 134, 152, 180, 184, 245;
  • burning alive, 191;
  • anti-lynching law, 245.
• Keller, Albert G., 272.
• Kemble, Fanny, 201.
• Kentucky, lynch-law adopted, 38, 78, 88, 151, 179, 183, 188;
  • damages for slaves illegally executed, 125;
  • burning alive, 191, 264;
  • anti-lynching law, 238 ff.;
  • punishment of lynchers, 255, 264.
• Ku-Klux Klan 6, 139 ff.
• Lashing (see whipping).
• Latrobe, C. J., 83.
• Lawless, Judge, 109, 193.
• LeBon, Gustave, 275.
• Lee, Henry, 26.
• Legal executions compared with lynchings, 163.
• Legal remedies, efficacy of, 245, 251 ff, 277.
• LeRoy, James A., 202.
• Lester, J. C., 139.
• Levell, W. H., 274.
• Linch, 16.
• Linch’s Law, 39, 81.
• Lincoln, Abraham, on effects of mob law, 110 ff.
• Linn, W. A., 103.
• Lossing, Benson J., 24.
• Louisiana, lynch-law adopted, 117, 151, 179, 183, 188;
  • slaves sentenced to death by planters, 126;
  • burning alive, 191, 228.
• Lovejoy, Rev. E. P., 110, 115.
• Loyal League, 146.
• Lydford law, 7.
• Lyell, Sir Charles, 119.
• Lynch, dictionary definitions of, 9 ff.;
  • etymology of, 16 ff.;
  • use of word, 116.
• Lynch, Charles, 11, 23 ff.
• Lynch, John, 23, 35, 75.
• Lynch, James Fitzstephen, 13.
• Lynch, William, 73, 75.
• Lynchers, punishment of, 114 ff., 152, 254 ff., 265.
• Lynch’s Creek, South Carolina, 19 ff.
• Lynch Creek, North Carolina, 17.
• Lynching, practice peculiar to United States, 1 ff., 267 ff.;
  • social conditions affecting, 2, 5, 277;
  • similar to regulating, 46;
  • definition of, 11, 135, 136, 186, 241, 276;
  • manner of death by, 151, 152, 191;
  • how justified in South, 224–226, 272, 273.
• Lynchings, reports of in newspapers, 159;
  • distribution of by States, 182;
  • distribution of by counties, 189.
• 285Lynch-law, meaning of term, 9 ff., 40, 136;
  • frontier type, 82 ff., 85 ff., 89, 90, 129 ff., 150, 194 ff.;
  • type found in well settled communities, 2, 112 ff.
• Lynch’s law, earliest use of expression, 36;
  • original signification of term, 39, 40;
  • used for first time in Liberator, 97;
  • used for first time in Niles’ Register, 98.
• Malay lynched, 152.
• Marryat, F., 114, 194 ff.
• Martin, Colonel William, 34.
• Martin, F. X., 20, 48.
• Martineau, Harriet, 104, 114.
• Maryland, lynch-law adopted, 152, 179, 183, 188.
• Massachusetts, lynch-law adopted, 102, 103;
  • tarring and feathering, 61 ff., 64, 65, 67 ff.
• Matthews, Albert, 19, 21, 32, 36, 59.
• Maxwell v. Dudley, 250.
• Mayo-Smith, Richmond, 170.
• McConnel, J. L., 84, 85.
• McCord, D. J., 213, 219, 221.
• McCrady, Edward, 20, 61, 69.
• Mexicans lynched, 172, 181.
• Michigan, lynch-law adopted, 152, 180, 185;
  • anti-lynching law, 244.
• Mississippi, lynch-law adopted, 99 ff., 117, 120, 168, 179, 183, 188;
  • suits for damages, 115;
  • burning alive, 191;
  • punishment of lynchers, 254.
• Missouri, lynch-law adopted, 98, 116, 118, 119, 120, 122, 151, 179, 183, 188;
  • burning alive, 108, 109, 126;
  • punishment of lynchers, 255.
• Mob law, 37.
• Mobocracy, 101.
• Mobs, 20, 69, 97, 101;
  • definition, 241.
• Mob violence, 66, 68, 91, 103 ff., 110, 115, 259;
  • damages for, 66.
• Molly Maguires, 150.
• Montana, lynch-law adopted, 151, 163, 180, 184.
• Montgomery, Cora, 197.
• Moore, Frank, 60, 61, 69, 70, 71.
• Moore, Nina, 64.
• Mormons, 103.
• Murray, C. A., 36, 198.
• Murrell conspiracy, 100.
• Nebraska, lynch-law adopted, 152, 180, 184.
• Negroes, lynching of, previous to Civil War, 124, 126 ff.;
  • in recent years, 151, 152, 170 ff., 181;
  • how justified, 223 ff.
• Nevada, lynch-law adopted, 151, 180, 184.
• New Hampshire, lynch-law adopted, 44.
• New Jersey, tarring and feathering, 70, 180, 185.
• New Mexico, lynch-law adopted, 180, 184.
• New York, tarring and feathering, 63, 70;
  • lynch-law adopted, 180, 185.
• New Zealand, tarring and feathering, 61.
• Noble, J., 212.
• North Carolina, Regulators, 20 ff., 48;
  • lynch-law adopted, 91, 120, 179, 183, 188, 264;
  • burning alive, 191;
  • anti-lynching law, 232;
  • punishment of lynchers, 256, 257.
• North Dakota, lynch-law adopted, 180, 184.
• Nuttall, 10.
• O’Ferall, Governor, 229, 231, 262.
• Ohio, lynch-law adopted, 152, 180, 185, 188, 248;
  • anti-lynching laws, 235 ff.;
  • Commissioners v. Church, 248 ff.
• Olmsted, F. L., 128.
• O’Neall, J. B., 20, 21, 53, 55.
• Oregon, lynch-law adopted, 180, 184.
• Page, Thomas Nelson, 140, 207, 224.
• Page, Thomas Walker, 23 ff.
• 286Page, Walter H., 223.
• Pell, Edward Leigh, 159, 231.
• Pennsylvania, Rangers at Paxtang, 41;
  • tarring and feathering, 64;
  • lynch-law adopted, 22, 97, 98, 180, 185.
• Perfectionists, 103.
• Phillips, Edward, 7.
• Popular tribunals, 133.
• Public sentiment as remedy, 265 ff., 279.
• Race prejudice, 168, 198 ff., 272.
• Ramsay, David, 55.
• Rangers, 41, 45, 82.
• Rape, 126, 127, 166, 169, 170, 177, 207 ff., 213 ff., 273.
• Ratzel, F., 4, 201.
• Reconstruction period characterized, 153.
• Regulate, earliest use in connection with extra-legal punishment, 48.
• Regulating, 20, 38, 39, 46, 48, 51, 59, 80.
• Regulators, 6, 20 ff., 33, 38, 42, 48 ff., 79 ff., 88, 121, 130, 143.
• Remedies tried, 245, 251 ff.
• Revolutionary War, social conditions during, 60.
• Rhode Island, tarring and feathering, 63;
  • mob violence, 66.
• Riding on rail, 92, 103, 113, 120 (see whipping, tar and feathers).
• Riots, 38, 69, 91, 97.
• Roads, Jr., S., 69.
• Roberts, William, 3.
• Royce, Josiah, 132.
• Russia, lynch-law procedure, 3.
• San Francisco vigilance committees, 132.
• Schaper, Wm. A., 21.
• Schenck, David, 36.
• Schofilites, 22, 56.
• Scotland, summary procedure, 7, 9.
• Scotch-Irish blamed for introduction of lynch-law, 42, 43.
• Sewall, Samuel, 201.
• Shaler, N. S., 270.
• Shepherd, Samuel, 211.
• Sidis, Boris, 275.
• Simms, W. G., 26.
• Slick, use of word, 98, 120.
• Sloane, W. M., 71.
• Smith, W. H., 45.
• Sons of Liberty, 59, 154.
• South Carolina, Regulators, 19, 21, 51 ff.;
  • tarring and feathering, 69, 71;
  • lynch-law adopted, 151, 168, 179, 183, 188;
  • provision for trial of slaves, 218 ff.;
  • anti-lynching law, 233 ff.;
  • Brown v. Orangeburg Co., 246 ff.
• South Dakota, lynch-law adopted, 180, 184.
• Squire Birch, 33, 81.
• Stamp Act, 59.
• Stearns, Charles, 139.
• Stedman, C., 26.
• Stone, Alfred Holt, 191.
• Summers, L. P., 36.
• Sumner, W. G., 60, 107.
• Swiss lynched, 172, 181.
• Tar and feathers, 60 ff., 92, 97, 98, 100, 101, 103, 120.
• Tarleton, Banastre, 26.
• Tea merchants, subjects for tar and feathers, 66.
• Tennessee, lynch-law adopted, 35, 114, 115, 119, 151, 179, 183, 188;
  • Ku-Klux Klan, 139, 145, 148;
  • anti-lynching law, 237;
  • punishment of lynchers, 255, 256.
• Texas, lynch-law adopted, 118, 121, 122, 128, 179, 183, 188;
  • burning alive, 191, 228;
  • anti-lynching law, 240, 241;
  • punishment of lynchers, 255.
• Tillinghast, J. A., 200.
• Tories, 24 ff., 60, 72.
• Turner, Nat., 92 ff.
• Union League, 146.
• Upton, George P., 160.
• Utah, lynch-law adopted, 180, 184.
• 287Vardaman, Governor, 263.
• Vehmic courts, 5 ff.
• Verdicts of coroner’s juries, 263.
• Vicksburg gamblers, 99, 108, 194.
• Vigilance organizations, 6, 122, 125, 128, 130 ff.
• Virginia, lynch-law adopted, 23 ff., 32, 39, 76, 92, 119, 151, 179, 183, 188;
  • acts to indemnify, 29, 72, 73;
  • tarring and feathering, 71;
  • agreement of 1780, 73;
  • slave insurrection led by Nat Turner, 92 ff.
• Washington, lynch-law adopted, 180, 184.
• Washington, Booker T., 278.
• Wells, Ida B., 229.
• West Virginia, lynch-law adopted, 102, 179, 183, 188;
  • joint resolution condemning lynching, 244.
• Westcott, 7.
• Wheeler, John H., 17 ff., 50.
• Whipping, 27, 28, 32, 35, 47, 76, 77, 92, 98, 99, 102, 113, 114, 115, 116, 120, 217–218.
• White Caps, 154, 168.
• Willcox, Walter F., 207.
• Williams, George W., 199, 203.
• Williamson, Hugh, 20, 48, 50.
• Wilson, D. L., 139.
• Wilson, Woodrow, 107.
• Wirt, William, 26, 32, 71.
• Wisconsin, lynch-law adopted, 152, 180, 185.
• Wister, Owen, 197.
• Women, lynching of, 172, 173.
• Wright, Carroll D., 268.
• Wyoming, lynch-law adopted, 180, 184;
  • punishment of lynchers, 255.