IN ROUGH WATERS
1848-1852
The People’s Charter—Feargus O’Connor and the crowd—Lord
Palmerston strikes from his own bat—Lord John’s view of the
political situation—Death of Peel—Palmerston and the Court—‘No
Popery’—The Durham Letter—The invasion scare—Lord John’s
remark about Palmerston—Fall of the Russell Administration.
England in 1848 was not destined to escape an outbreak of
the revolutionary spirit, though the Chartist movement, in spite
of the panic which it awakened, was never really formidable.
The overthrow and flight of Louis Philippe, the proclamation
in March of the French Republic on the basis of universal
suffrage and national workshops, and the revolutionary
movements and insurrections in Austria and Italy, filled the
artisans and operatives of this country with wild dreams,
and led them to rally their scattered and hitherto dispirited
forces. Within six years of the passing of the Reform Bill,
in fact, in the autumn after the Queen’s accession, the
working classes had come to the conclusion that their
interests had been largely overlooked, and that the expectations
they had cherished in the struggle of 1831-32 had
been falsified by the apathy and even the reaction which
followed the victory. Not in one, but in all the great civil
and religious struggles of the century, they had borne the
brunt of the battle; and yet they had been thrust aside when
it came to the dividing of the spoil.
The middle classes were in a different position: their
aspirations were satisfied, and they were quite prepared, for
the moment at least, to rest and be thankful. The sleek
complacency of the shopkeeper, moreover, and his hostility
to further agitation, threw into somewhat dramatic relief the
restless and sullen attitude of less fortunate conscripts of
toil. Food was dear, wages were low, work was slack, and
in the great centres of industry the mills were running half-time,
and so keen was the struggle for existence that the
operatives were at the mercy of their taskmasters, and too
often found it cruel. Small wonder if social discontent
was widespread, especially when it is remembered that the
people were not only hopeless and ill-fed, but housed under
conditions which set at defiance even the most elementary
laws of health. More than to any other man in the ranks
of higher statesmanship the people looked to Lord Durham,
the idol of the pitmen of the North, for the redress of their
wrongs, and no statesman of that period possessed more
courage or more real acquaintance with the actual needs of
the people. Lord Durham, though a man of splendid
ability, swift vision, and generous sympathy, had, unhappily,
the knack of making enemies, and the fiery impetuosity
of his spirit brought him more than once into conflict with
leaders whose temperament was cold and whose caution
was great. The rebellion in Canada withdrew Lord Durham
from the arena of English politics at the beginning of 1838.
Then it was that the people recognised to the full the
temper of the statesmen that were left, and the fact that, if
deliverance was to come from political and social thraldom,
they must look to themselves and organise their strength.
The representatives of the working classes in 1838 formulated
their demand for radical political reform in the
famous six points of the People’s Charter. This declaration
claimed manhood suffrage; the division of the country into
equal electoral districts; vote by ballot; annual Parliaments;
the abolition of property qualification for a seat in the House
of Commons; and payment of members of Parliament for
their services. The People’s Charter took the working
classes by storm: it fired their imagination, inspired their
hopes, and drew them in every manufacturing town and
district into organised association.
A SORRY CHAMPION
The leader of the movement was Feargus O’Connor, an
Irish barrister and journalist, who had entered Parliament
in 1832 as a follower of O’Connell and as member for Cork.
He quarrelled, however, with the Irish leader, a circumstance
which was fatal to success as an agitator in his own country.
Restless and reckless, he henceforth carried his energy and
devoted his eloquence to the Chartist movement in England,
and in 1847 the popular vote carried him once more to the
House of Commons as member for Nottingham. He
copied the tactics of O’Connell, but had neither the judgment
nor the strength of the Irish dictator. He seems,
indeed, to have been rather a poor creature of the vainglorious,
bombastic type. A year or two later he became
hopelessly insane, and in the vaporing heroics and parade
of gasconade which marked him as the champion of the
Chartists in the spring of 1848 it is charitable now to
discover the first seeds of his disorder. However that may
be, he was a nine-days’ wonder, for from All Fools’ Day to
the morning of April 10 society in London was in a state
of abject panic. The troubles in Ireland, the insurrections
and rumours of insurrection on the Continent, the revolution
in France, the menacing discontent in the provinces, and
the threatening attitude of the working men in the metropolis,
were enough to cause alarm among the privileged classes,
and conscience made cowards, not certainly of them all, but
of the majority.
Literature enough and to spare, explanatory, declamatory
and the like, has grown around a movement which
ran like an unfed river, until it lost itself in the sand. Three
men of genius took up their parable about what one of
them called the ‘Condition of England Question,’ and in
the pages of Carlyle’s ‘Chartism’ and ‘Past and Present,’
Disraeli’s ‘Sybil,’ and last, but not least, in Kingsley’s
‘Alton Locke,’ the reader of to-day is in possession of
sidelights, vivid, picturesque, and dramatic, on English
society in the years when the Chartists were coming to their
power, and in the year when they lost it. Lord John
was at first in favour of allowing the Chartists to demonstrate
to their hearts’ content. He therefore proposed to
permit them to cross Westminster Bridge, so that they
might deliver their petition at the doors of Parliament. He
thought that the police might then prevent the re-forming
of the procession, and scatter the crowd in the direction of
Charing Cross. Lord John had done too much for the
people to be afraid of them, and he refused to accept the
alarmist view of the situation. But the consternation was
so widespread, and the panic so general, that the Government
felt compelled on April 6 to declare the proposed
meeting criminal and illegal, to call upon all peaceably
disposed citizens not to attend, and to take extraordinary
precautions. It was, however, announced that the right of
assembly would be respected; but, on the advice of Wellington,
only three of the leaders were to be allowed to cross the
bridge. The Bank, the Tower, and the neighbourhood of
Kennington Common meanwhile were protected by troops
of cavalry and infantry, whilst the approaches to the Houses
of Parliament and the Government offices were held by
artillery.
LONDON IN TERROR
The morning of the fateful 10th dawned brightly, but no
one dared forecast how the evening would close, and for a
few hours of suspense there was a reign of terror. Many
houses were barricaded, and in the West End the streets
were deserted except by the valiant special constables, who
stood at every corner in defence of law and order. The
shopkeepers, who were not prepared to take joyfully the
spoiling of their goods, formed the great mass of this citizen
army—one hundred and fifty thousand strong. There were,
nevertheless, recruits from all classes, and in the excitement
and peril of the hour odd men rubbed shoulders. Lord
Shaftesbury, for instance, was on duty in Mount Street,
Grosvenor Square, with a sallow young foreigner for companion,
who was afterwards to create a more serious disturbance
on his own account, and to spring to power as
Napoleon III. Thomas Carlyle preferred to play the
part of the untrammelled man in the street, and sallied
forth in search of food for reflection. He wanted to see the
‘revolution’ for himself, and strode towards Hyde Park,
determined, he tells us, to walk himself into a glow of heat
in spite of the ‘venomous cold wind’ which called forth his
anathemas. The Chelsea moralist found London, westward
at least, safe and quiet, in spite of ‘empty rumours and a
hundred and fifty thousand oaths of special constables.’
He noticed as he passed Apsley House that even the Duke
had taken the affair seriously, in his private as well as his
public capacity, for all the iron blinds were down. The Green
Park was closed. Mounted Guardsmen stood ready on
Constitution Hill. The fashionable carriage had vanished
from Piccadilly. Business everywhere was at a standstill, for
London knew not what that day might bring forth. Presently
the rain began to fall, and then came down in drenching
showers. In spite of their patriotic fervour, the special constables
grew both damp and depressed. Suddenly a rumour
ran along the streets that the great demonstration at Kennington
Common had ended in smoke, and by noon the crowd was
streaming over Westminster Bridge and along Whitehall,
bearing the tidings that the march to the House of Commons
had been abandoned. Feargus O’Connor had, in fact, taken
fright, and presently the petition rattled ingloriously to
Westminster in the safe but modest keeping of a hackney
cab. The shower swept the angry and noisy rabble homewards,
or into neighbouring public-houses, and ridicule—as
the evening filled the town with complacent special constables
and their admiring wives and sweethearts—did even
more than the rain to quench the Chartist agitation. It had
been boldly announced that one hundred and fifty thousand
people would meet at Kennington. Less than a third of
that number assembled, and a considerable part of the crowd
had evidently been attracted by curiosity. Afterwards, when
the monster petition with its signatures was examined, it was
found to fall short of the boasted ‘five million’ names by upwards
of three millions. Many of those which did appear
were palpably fictitious; indeed the rude wit of the London
apprentice was responsible for scores of silly signatures.
Lord John’s comment on the affair was characteristic.
After stating that no great numbers followed the cab which
contained the petition, and that there was no mob at the
door of the House of Commons, he adds: ‘London escaped
the fate of Paris, Berlin, and Vienna. For my own part,
I saw in these proceedings a fresh proof that the people of
England were satisfied with the Government under which
they had the happiness to live, did not wish to be instructed
by their neighbours in the principles of freedom, and did
not envy them either the liberty they had enjoyed under
Robespierre, or the order which had been established among
them by Napoleon the Great.’
PALMERSTON’S OPPORTUNITY
Lord John’s allusion to Paris, Berlin, and Vienna
suggests foreign politics, and also the growing lack of
harmony between Lord Palmerston on the one hand and
the Court and Cabinet on the other. Although he long
held the highest office under the Crown, Lord Palmerston’s
chief claim to distinction was won as Foreign Minister. He
began his official career as a Tory in the Portland Administration
of 1807, and two years later—at the age of five-and-twenty—was
appointed Secretary at War in the Perceval
Government. He held this post for the long term of
eighteen years, and when Canning succeeded to power
still retained it, with a seat in the Cabinet. Palmerston
was a liberal Tory of the school of Canning, and, when
Lord Grey became Premier in 1830, was a man of sufficient
mark to be entrusted with the seals of the Foreign
Office, though, until his retirement in 1834, Grey exercised
a controlling voice in the foreign policy of the nation. It
was not until Grey was succeeded by Melbourne that
Palmerston began to display both his strength and his
weakness in independent action.
He saw his opportunity and took it. He knew his
own mind and disliked interference, and this made him
more and more inclined to be heedless of the aid, and
almost of the approval, of his colleagues. Under a
provokingly pleasant manner lurked, increasingly, the temper
of an autocrat. Melbourne sat lightly to most things, and
not least to questions of foreign policy. He was easily
bored, and believed in laissez-faire to an extent which has
never been matched by any other Prime Minister in the
Queen’s reign. The consequence was that for seven critical
years Palmerston did what was right in his own eyes, until he
came to regard himself not merely as the custodian of
English interests abroad, but almost as the one man in the
Cabinet who was entitled to speak with authority concerning
them. If the responsibility of the first Afghan war must
rest chiefly on his shoulders, it is only fair to remember
that he took the risk of a war with France in order to drive
Ibrahim Pacha out of Syria. From first to last, his tenure
at the Foreign Office covered a period of nearly twenty years.
Though he made serious mistakes, he also made despots
in every part of the world afraid of him; whilst struggling
nationalities felt that the great English Minister was not
oblivious of the claims of justice, or deaf to the appeal
for mercy. Early in the Russell Administration Lord
Palmerston’s high-handed treatment of other members of
the Cabinet provoked angry comment, and Sir Robert Peel
did not conceal his opinion that Lord John gave his impetuous
colleague too much of his own way. The truth
was, the Premier’s hands, and heart also, were in 1846
and 1847 full of the Irish famine, and Lord Palmerston
took advantage of the fact. Moreover, Lord John Russell
was, broadly speaking, in substantial agreement with his
Foreign Minister, though he cordially disliked his habit
of taking swift and almost independent action.
CLIMBING DOWN
At the beginning of 1848 Palmerston seemed determined
to pick a quarrel with France, and in February
drew up a threatening despatch on the difficulty which
had arisen between our Ambassador (Lord Normanby)
and Louis Philippe, which brought matters to a crisis.
Louis Philippe had acted a dishonourable part over the
Spanish marriages, and Palmerston was prepared to go
out of his way to humiliate France. At the last moment,
the affair came to Lord John’s knowledge through Lord
Clarendon, with the result that the communication was
countermanded. Lord Palmerston appears to have taken
the rebuff, humiliating as it was, with characteristic nonchalance,
and it produced little more than a momentary
effect. The ignominious flight of Louis Philippe quickly
followed, and the revolution in France was the signal in
Vienna for a revolt of the students and artisans, which
drove Metternich to find refuge in England and the
Emperor Ferdinand to seek asylum in the Tyrol. Austrians,
Hungarians, and Slavs only needed an opportunity, such
as the ‘year of revolutions’ afforded, to display their hostility
to one another, and the racial jealousy brought Austria and
Hungary to open war. In Milan, in Naples, and Berlin
the revolutionary spirit displayed itself, and in these centres,
as well as in Switzerland, changes in the direction of liberty
took place.
Lord John Russell, in an important document, which
Mr. Walpole has printed, and which bears date May 1, 1848,
has explained his own view of the political situation in
Europe at that moment. After a lucid and impressive
survey of the changes that had taken place in the map of
Europe since the Congress of Vienna, Lord John lays down
the principle that it is neither becoming nor expedient for
England to proclaim that the Treaties of 1815 were invalid.
On the contrary, England ought rather to promote, in the
interests of peace and order, the maintenance of the territorial
divisions then made. At the same time, England, amid
the storm, ought not to persist in clinging to a wreck if a safe
spar is within her reach. He recognised that Austria could
hardly restore her sway in Italy, and was not in a position
to confront the cost of a protracted war, in which France
was certain to take sides against her. He, therefore, thought
it advisable that English diplomacy should be brought to
bear at Vienna, so as to ‘produce a frank abandonment
of Lombardy and Venice on the part of Austria.’ He
declared that it was not to the advantage of England to
meddle with the internal affairs of Spain; but he thought
there was a favourable chance of coming to an understanding
with Germany, where the Schleswig-Holstein
question already threatened disturbance. ‘It is our
interest,’ are the final words of this significant State paper,
‘to use our influence as speedily and as generally as possible
to settle the pending questions and to fix the boundaries of
States. Otherwise, if war once becomes general, it will
spread over Germany, reach Belgium, and finally sweep
England into its vortex. Should our efforts for peace
succeed, Europe may begin a new career with more or less
of hope and of concord; should they fail, we must keep
our sword in the scabbard as long as we can, but we cannot
hope to be neutral in a great European war. England
cannot be indifferent to the supremacy of France over
Germany and Italy, or to the advance of Russian armies
to Constantinople; still less to the incorporation of Belgium
with a new French Empire.’
OUR POLICY ABROAD
As usual, Lord Palmerston had his own ideas and the
courage of them. Within three weeks of the Russell Memorandum
to the Cabinet he accordingly stood out in his true
colours as a frank opportunist. The guiding rule of his
foreign policy, he stated, was to promote and advance,
as far as lay in his power, the interests of the country as
opportunity served and as necessity arose. ‘We have no
everlasting union with this or that country—no identification
of policy with another. We have no natural enemies—no
perpetual friends. When we find a Power pursuing
that course of policy which we wish also to promote, for
the time that Power becomes our ally; and when we find a
country whose interests are at variance with our own, we
are involved for a time with the Government of that country.
We find no fault with other nations for pursuing their interests;
and they ought not to find fault with us, if, in pursuing
our interests, our course may be different from theirs.’
Lord Palmerston held that the real policy of this
country was to be the champion of justice and right,
though professing no sympathy with the notion that England
ought to become, to borrow his own expression, the Quixote
of the world. ‘I hold that England is a Power sufficiently
strong to steer her own course, and not to tie herself as an
unnecessary appendage to the policy of any other Government.’
He declared that, if he might be allowed to gather
into one sentence the principle which he thought ought to
guide an English statesman, he would adopt the expression
of Canning, and say that with every British Minister the
interests of England ought to be the shibboleth of his policy.
Unfortunately, Lord Palmerston, in spite of such statements,
was too much inclined to throw the moral weight of England
into this or that scale on his own responsibility, and, as it
often seemed to dispassionate observers, on the mere caprice
of the hour. He took up the position that the interests of
England were safe in his hands, and magnified his office,
sometimes to the annoyance of the Court and often to the
chagrin of the Cabinet. No matter what storm raged,
Palmerston always contrived to come to the surface again
like a cork. He never lost his self-possession, and a profound
sense of his own infallibility helped him, under
difficulties and rebuffs which would have knocked the spirit
out of other men, to adopt the attitude of the patriotic statesman
struggling with adversity. When the session of 1849
closed he was in an extremely difficult position, in consequence
of the growing dislike in high quarters to his policy,
and the coolness which had sprung up between himself
and the majority of his colleagues; yet we find him writing
a jaunty note to his brother in the strain of a man who had
not only deserved success but won it. ‘After the trumpetings
of attacks that were to demolish first one and then
another of the Government—first me, then Grey, then
Charles Wood—we have come triumphantly out of the debates
and divisions, and end the session stronger than we
began it.’[19]
STRAINED RELATIONS
Lord Palmerston’s passion for personal ascendency was
not to be repressed, and in the electric condition of Europe
it proved perilous as well as embarrassing to the Russell
Administration. Without the knowledge of the Queen or his
colleagues, Lord Palmerston, for instance, sent a letter to Sir
H. Bulwer advising an extension of the basis of the Spanish
Government, an act of interference which caused so much
irritation at Madrid that the Spanish Government requested
the British Ambassador to leave the country. Happily, the
breach with Madrid was repaired after a few months’ anxiety
on the part of Palmerston’s colleagues. The Queen’s
sense of the indiscretion was apparent in the request to
Lord Palmerston to submit in future all his despatches to the
Prime Minister. Other occasions soon arose which increased
distrust at Windsor, and further strained friendly relations
between the Prime Minister and the Foreign Secretary. The
latter’s removal to some less responsible post was contemplated,
for her Majesty appeared to disapprove of everything
Lord Palmerston did. Without detailing the various circumstances
which awakened the Queen’s displeasure, it is sufficient
to draw attention to one event—known in the annals
of diplomacy as the ‘Don Pacifico’ affair—which threatened
the overthrow of the Ministry.
Two British subjects demanded in vain compensation
from the Greek Government for damage to their property.
Lord Palmerston came to their defence, and sent private
instructions to the Admiral of the British fleet at the
Dardanelles to seize Greek vessels by way of reprisal, which
was promptly done. The tidings fell like a thunderbolt upon
Downing Street. France and Russia made angry protests,
and war was predicted. At length an offer of mediation
from Paris was accepted, and the matter was arranged in
London. Lord Palmerston, however, omitted to inform the
English Minister at Athens of the settlement, and, whilst
everyone in England rejoiced that the storm had blown
over, the Admiral was laying an embargo on other ships,
and at last forced the Greek Government to grant compensation.
France, indignant at such cavalier treatment, recalled
M. Drouyn de Lhuys from London, and again the war-cloud
lowered. Lord Palmerston had the audacity to state in
the House of Commons that the French Minister had
returned to Paris in order ‘presumably to be the medium of
communication between the two Governments as to these
matters.’ The truth came out on the morrow, and Lord
John, in the discreet absence of his colleague, was forced to
explain as best he might the position of affairs. Although
he screened Lord Palmerston as far as he was able, he
determined to make a change at the Foreign Office.
PEEL AND PALMERSTON
In June 1850, Lord Stanley challenged the foreign policy
of Lord Palmerston in the House of Lords, and carried, by
a majority of thirty-seven, a resolution of censure. Mr.
Roebuck, in the Commons, met the hostile vote by a resolution
of confidence, and, after four nights’ debate, secured a
majority of forty-six. Lord Palmerston made an able
defence of his conduct of affairs, and Lord John Russell, who
differed from him not so much in the matter as in the
manner of his decisions, not merely refused to leave his
colleague in the lurch, but came vigorously to his support.
The debate was rendered memorable on other grounds.
Sir Robert Peel, in the course of it, delivered his last speech
in Parliament. The division, which gave Palmerston a fresh
tenure of power, was taken at four o’clock on the morning of
Saturday, June 29. Peel left the House to snatch a few
hours’ sleep before going at noon to a meeting which was to
settle the disputed question as to the site of the Great Exhibition.
He kept his appointment; but later in the day he was
thrown from his horse on Constitution Hill, and received
injuries which proved fatal on the night of July 2. His
death was a national calamity, for at sixty-two he was still
in the fulness of his strength. There will always be a
diversity of judgment concerning his career; there is but
one opinion about his character. Few statesmen have gone
to their grave amid more remarkable expressions of regret.
Old and young colleagues, from the Duke of Wellington to
Mr. Gladstone, betrayed by their emotion no less than by
their words, their grief over the loss of a leader who followed
his conscience even at the expense of the collapse of his
power. Lord John Russell, the most distinguished, without
doubt, of Sir Robert’s opponents on the floor of the House,
paid a generous tribute to his rival’s memory. He declared
that posterity would regard Sir Robert Peel as one of the
greatest and most patriotic of statesman. He laid stress on
that ‘long and large experience of public affairs, that profound
knowledge, that oratorical power, that copious yet exact
memory, with which the House was wont to be enlightened,
interested, and guided.’ When the offer of a public funeral
was declined, in deference to Sir Robert’s known wishes,
Lord John proposed and carried a resolution for the erection
of a statue in Westminster Abbey. He also marked his
sense of the loss which the nation had sustained, in the
disappearance of an illustrious man, by giving his noble-minded
and broken-hearted widow the refusal of a peerage.
Meanwhile, Lord Palmerston, on the strength of the
vote of confidence in the Commons, was somewhat of a
popular hero. People who believe that England can do no
wrong, at least abroad, believed in him. His audacity
delighted the man in the club. His pluck took the platform
and much of the press by storm. The multitude
relished his peremptory despatches, and were delighted when
he either showed fight or encouraged it in others. In
course of time ‘Pam’ became the typical fine old English
gentleman of genial temper but domineering instincts.
Prince Albert disliked him; he was too little of a courtier,
too much of an off-handed man of affairs. Windsor, of
course, received early tidings of the impression which was
made at foreign Courts by the most independent and
and cavalier Foreign Minister of the century. Occasionally
he needlessly offended the susceptibilities of exalted personages
abroad as well as at home. At length the Queen,
determined no longer to be put in a false position, drew up
a sharply-worded memorandum, in which explicit directions
were given for the transaction of business between the Crown
and the Foreign Office. ‘The Queen requires, first, that Lord
Palmerston will distinctly state what he proposes in a given
case, in order that the Queen may know as distinctly to what
she is giving her royal sanction; secondly, having once given
her sanction to a measure, that it be not arbitrarily altered
or modified by the Minister. Such an act she must consider
as failing in sincerity towards the Crown, and justly to be
visited by the exercise of her constitutional right of dismissing
that Minister. She expects to be kept informed of
what passes between him and the Foreign Ministers before
important decisions are taken, based upon that intercourse;
to receive the foreign despatches in good time; and to have
the drafts for her approval sent to her in sufficient time to
make herself acquainted with their contents before they
must be sent off.’
No responsible adviser of the Crown during the reign
had received such emphatic censure, and in August 1850
people were talking as if Palmerston was bound to resign.
He certainly would have done so if he had merely consulted
his own feelings; but he declared that to resign just then
would be to play into the hands of the political adversaries
whom he had just defeated, and to throw over his supporters
at the moment when they had fought a successful battle on
his behalf. Lord Palmerston, therefore, accepted the Queen’s
instructions with unwonted meekness. He assured her
Majesty that he would not fail to attend to the directions which
the memorandum contained, and for a while harmony was
restored. In the autumn of 1851 Louis Kossuth arrived in
England, and met with an enthusiastic reception, of the kind
which was afterwards accorded in London to another popular
hero, in the person of Garibaldi. Lord Palmerston received
Kossuth at the Foreign Office, and, contrary to the wishes
of the Queen and Prime Minister, deputations were admitted,
and addresses were presented, thanking Palmerston for his
services in the cause of humanity, whilst in the same breath
allusions to the Emperors of Austria and Russia as ‘odious
and detestable assassins’ were made. Almost before the
annoyance created by this fresh act of indiscretion had subsided,
Lord Palmerston was guilty of a still more serious
offence.
THE COUP D’ÉTAT
Louis Napoleon had been elected President of the
French Republic by five and a half million votes. He was
thought to be ambitious rather than able, and he had pledged
himself to sustain the existing Constitution. He worked for
his own hand, however, and accordingly conciliated first the
clergy, then the peasants, and finally the army, by fair promises,
popular acts, and a bold policy. On December 2,
1851, when his term of office was expiring, Napoleon suddenly
overthrew the Assembly, which had refused a month or two
previously to revise the Constitution in order to make the
President eligible for re-election, and next morning all
Europe was startled with tidings of the Coup d’État. Both
the English Court and Cabinet felt that absolute neutrality
must be observed during the tumult which followed in Paris,
and instructions to that effect were accordingly transmitted
to Lord Normanby. But when that diplomatist made
known this official communication, he was met with the
retort that Lord Palmerston, in a conversation with the
French Ambassador in London, had already declared that
the Coup d’État was an act of self-defence, and in fact was
the best thing under the circumstances for France. Lord
Palmerston, in a subsequent despatch to Lord Normanby,
which was not submitted either to the Queen or the Prime
Minister, reiterated his opinion.
‘THERE WAS A PALMERSTON!’
Under these circumstances, Lord John Russell had no
alternative except to dismiss Lord Palmerston. He did so,
as he explained when Parliament met in February, on the
ground that the Foreign Secretary had practically put himself,
for the moment, in the place of the Crown. He had
given the moral approbation of England to the acts of the
President of the Republic of France, though he knew, when
he was doing so, that he was acting in direct opposition to
the wishes of the sovereign and the policy of the Government.
Lord John stated in the House of Commons that
he took upon himself the sole and entire responsibility of
advising her Majesty to require the resignation of Lord
Palmerston. He added that, though the Foreign Secretary
had neglected what was due to the Crown and his colleagues,
he felt sure that he had not intended any personal
disrespect. Greville declared that, in all his experience of
scenes in Parliament, he could recall no such triumph as Lord
Russell achieved on this occasion, nor had he ever witnessed a
discomfiture more complete than that of Palmerston. Lord
Dalling, another eye-witness of the episode, has described,
from the point of view of a sympathiser with Palmerston,
the manner in which he seemed completely taken by surprise
by the ‘tremendous assault’ which Lord John, by a
damaging appeal to facts, made against him. In his view,
Russell’s speech was one of the most powerful to which he
had ever listened, and its effect was overwhelming. Disraeli,
meeting Lord Dalling by chance next day on the staircase
of the Russian Embassy, exclaimed as he passed, with significant
emphasis, ‘There was a Palmerston!’ The common
opinion at the clubs found expression in a phrase which
passed from lip to lip, ‘Palmerston is smashed;’ but, though
driven for the moment to bay, the dismissed Minister was
himself of another mind.
Lord Palmerston was offered the Irish Viceroyalty, but
he declined to take such an appointment. He accepted
his dismissal with a characteristic affectation of indifference,
and in the course of a laboured defence of his action in the
House of Commons, excused his communication to the
French Ambassador on the plea that it was only the expression
of an opinion on passing events, common to that ‘easy
and familiar personal intercourse, which tends so usefully to the
maintenance of friendly relations with foreign Governments.’
Lady Russell wrote down at the time her own impressions
of this crisis in her husband’s Cabinet, and the following
passage throws a valuable sidelight on a memorable incident
in the Queen’s reign: ‘The breach between John
and Lord Palmerston was a calamity to the country, to the
Whig party, and to themselves; and, although it had for
some months been a threatening danger on the horizon, I
cannot but feel that there was accident in its actual occurrence.
Had we been in London or at Pembroke Lodge,
and not at Woburn Abbey, at the time, they would have met,
and talked over the subject of their difference; words spoken
might have been equally strong, but would have been less
cutting than words written, and conciliatory expressions on
John’s part would have led the way to promises on Lord
Palmerston’s.... They two kept up the character of England,
as the sturdy guardians of her rights against other nations,
and the champions of freedom and independence abroad.
They did so both before and after the breach of 1851, which
was, happily, closed in the following year, when they were
once more colleagues in office. On matters of home policy
Lord Palmerston remained the Tory he had been in his
earlier days, and this was the cause of many a trial to John.’
The Russell Administration, as the Premier himself
frankly recognised, was seriously weakened by the dismissal
of Lord Palmerston; and its position was not improved when
Lord Clarendon, on somewhat paltry grounds, refused the
Foreign Office. Lord John’s sagacity was shown by the prompt
offer of the vacant appointment to Lord Granville, who, at
the age of thirty-six, entered the Cabinet, and began a career
which was destined to prove a controlling force in the
foreign policy of England in the Victorian era.
ROME AND OXFORD
Meanwhile fresh difficulties had arisen. In the autumn
of 1850—a year which had already been rendered memorable
in ecclesiastical circles by the Gorham case—Pius
IX. issued a Bull by which England became a province
of the Roman Catholic Church. Dr. Wiseman was created
Cardinal Archbishop of Westminster, and England was
divided into twelve sees with territorial titles. The assumption
by Pius IX. of spiritual authority over England was a
blunder; indeed, no better proof in recent times of the lack
of infallibility at Rome could well be discovered. One
swallow, proverbially, does not make a spring; and when
Newman took refuge in flight, other leaders of the Oxford
Movement refused to accept his logic and to follow his example.
Englishmen have always resented anything in the
shape of foreign dictation, and deep in the national heart
there yet survives a rooted hostility to the claims of the
Vatican. Napoleon’s Coup d’État, which followed quickly
on the heels of this dramatic act of Papal aggression,
scarcely took the nation more completely by surprise. No
Vatican decree could well have proved more unpopular,
and even Canon Liddon is obliged to admit that the bishops,
with one solitary exception, ‘threw the weight of their authority
on the side of popular and short-sighted passion.’[20]
Pius IX. knew nothing of the English character, but
Cardinal Wiseman, at least, could not plead ignorance of the
real issues at stake; and therefore his grandiloquent and,
under all the circumstances, ridiculous pastoral letter, which
he dated ‘From out of the Flaminian Gate at Rome,’ was
justly regarded as an insult to the religious convictions of
the vast majority of the English people. Anglicans and
Nonconformists alike resented such an authoritative deliverance,
and presently the old ‘No Popery’ cry rang like a
clarion through the land. Dr. Newman, with the zeal of a
pervert, preached a sermon on the revival of the Catholic
Church, and in the course of it he stated that the ‘people of
England, who for so many years have been separated from
the See of Rome, are about, of their own will, to be added
to the Holy Church.’ The words were, doubtless, spoken
in good faith, for the great leader of the Oxford Movement
naturally expected that those who had espoused his views, like
honest men, would follow his example. Dr. Pusey, however,
was a more astute ecclesiastical statesman than Cardinal Wiseman.
He was in favour of a ‘very moderate’ declaration
against Rome, for the resources of compromise were evidently
in his eyes not exhausted. The truth was, Pusey and Keble,
by a course of action which to this day remains a standing
riddle to the Papacy on the one hand, and to Protestantism
on the other, threw dust in the eyes of Pius IX., and were
the real authors of Papal aggression. Lord John Russell
saw this quite clearly, and in proof of such an assertion it is
only necessary to appeal to his famous Durham Letter. He
had watched the drift of ecclesiastical opinion, and had seen
with concern that the tide was running swiftly in the direction
of Rome.
England had renounced the Papal supremacy for the
space of 300 years, and had grown strong in the liberty
which had followed the downfall of such thraldom. Oxford
had taught Rome to tempt England; the leaders of the
so-called Anglican revival were responsible for the flourish
of trumpets at the Vatican. Lord John’s ecclesiastical
appointments called forth sharp criticism. He was a Protestant
of the old uncompromising type, with leanings
towards advanced thought in Biblical criticism. He knew,
moreover, what Puritanism had done for the English
nation in the seventeenth century, and made no secret
of his conviction that it was the Nonconformists, more
than any other class, who had rendered civil and religious
liberty possible. He moreover knew that in his own time
they, more than any other part of the community, had
carried the Reform Bill, brought about the abolition of
slavery, and established Free Trade. He had been brought
into contact with their leaders, and was beginning to perceive,
with the nation at large, how paltry and inadequate
were the claims of a rigid Churchmanship, since the true
apostolical succession is a matter of altitude of spiritual
devotion, and borrows none of its rights from the pretensions
of clerical caste.
THE DURHAM LETTER
The Durham Letter was written from Downing Street,
on November 4, 1850. It gained its name because it was
addressed to the Premier’s old friend Dr. Maltby, Bishop of
Durham, and appeared in the newspapers on the day on
which it was dated. Lord John declared that he had not
only promoted to the utmost of his power the claims of
Roman Catholics to all civil rights, but had deemed it not
merely just, but desirable, that that Church should impart
religious instruction to the ‘numerous Irish immigrants in
London and elsewhere, who, without such help, would have
been left in heathen ignorance.’ He believed that this
might have been accomplished without any such innovation
as that which the Papacy now contemplated. He laid stress
on the assumption of power made in all the documents on
the subject which had come from Rome, and he protested
against such pretensions as inconsistent with the Queen’s
supremacy, with the rights of the bishops and clergy, and with
the spiritual independence of the nation. He confessed
that his alarm was not equal to his indignation, since Englishmen
would never again allow any foreign prince or potentate
to impose a yoke on their minds and consciences. He
hinted at legislative action on the subject, and then proceeded
to take up his parable against the Tractarians in the
following unmistakeable terms: ‘There is a danger, however,
which alarms me much more than the aggression of a foreign
sovereign. Clergymen of our Church who have subscribed the
Thirty-nine Articles and have acknowledged in explicit terms
the Queen’s supremacy, have been the most forward in leading
their flocks, step by step, to the verge of the precipice.
The honour paid to saints, the claim of infallibility for the
Church, the superstitious use of the sign of the Cross, the
muttering of the Liturgy so as to disguise the language in
which it was written, the recommendation of auricular confession,
and the administration of penance and absolution—all
these things are pointed out by clergymen as worthy of
adoption, and are now openly reprehended by the Bishop of
London in his Charge to the clergy of his diocese. What,
then, is the danger to be apprehended from a foreign prince of
no power, compared to the danger within the gates from the
unworthy sons of the Church of England herself? I have
but little hope that the propounders and framers of these
innovations will desist from their insidious course; but I
rely with confidence on the people of England, and I will
not bate a jot of heart or life so long as the glorious principles
and the immortal martyrs of the Reformation shall be
held in reverence by the great mass of a nation, which
look with contempt on the mummeries of superstition, and
with scorn at the laborious endeavours which are now being
made to confine the intellect and enslave the soul.’
‘NO POPERY’
Lord John’s manifesto was as fuel to the flames. All over
the kingdom preparations were in progress at the moment
for a national carnival—now fallen largely into disrepute.
Guy Fawkes was hastily dethroned, and the Pope and
Cardinal Wiseman were paraded in effigy through the
streets of London, Exeter, and other cities, and burnt at
nightfall amid the jeers of the crowd. Petitions began to
pour in against Papal aggression, and the literature of the
subject, in controversial tract, pamphlet, and volume, grew
suddenly not less bewildering than formidable. The arrival
in London of Father Gavazzi, an ex-priest of commanding
presence and impassioned oratory, helped to
arouse still further the Protestant spirit of the nation. The
Press, the pulpit, the platform, formed a triple alliance
against the Vatican, and the indignant rejection of the
Pope’s claims may be said to have been carried by acclamation.
Clamour ran riot through the land, and spent its
force in noisy demonstrations. The Catholics met the
tumult, on the whole, with praiseworthy moderation, and
presently signs of the inevitable reaction began to appear.
Lord John’s colleagues were not of one mind as to the
wisdom of the Durham Letter, for if there is one taunt
before which an ordinary Englishman quails, it is the accusation
of religious bigotry.
The Durham Letter was an instance in which Lord John’s
zeal outran his discretion.[21] Lord Shaftesbury, who was in
the thick of the tumult, and has left a vivid description
of it in his journal,[22] declared that Cardinal Wiseman’s
manifesto, in spite of its audacity, was likely to prove
‘more hurtful to the shooter than to the target.’ Looking
back at the crisis, after an interval of more than forty years,
the same criticism seems to apply with added force to the
Durham Letter. Lord John overshot the mark, and his
accusations wounded those whom he did not intend to
attack, and in the recoil of public opinion his own reputation
suffered. He resented, with pardonable warmth,
the attitude of the Vatican, and was jealous of any
infringement, from that or any other quarter, of the
Queen’s supremacy in her own realms. The most damaging
sentences in the Durham Letter were not directed
against the Catholics, either in Rome, England, or Ireland,
but against the Tractarian clergymen—men whom he
regarded as ‘unworthy sons of the Church of England.’
The Catholics, incensed at the denial of the Pope’s supremacy,
were, however, in no mood to make distinctions,
and they have interpreted Lord John’s strictures on Dr.
Pusey and his followers as an attack on their own
religious
faith. The consequence was that the manifesto was
regarded, especially in Ireland, not merely as a protest
against the politics of the Vatican, but as a sweeping censure
on the creed of Rome. Lord John’s character and past
services might have shielded him from such a construction
being placed upon his words, for he had proved, on more
than one historic occasion, his devotion to the cause of religious
liberty. Disraeli, writing to his sister in November,
said: ‘I think John Russell is in a scrape. I understand
that his party are furious with him. The Irish are frantic.
If he goes on with the Protestant movement he will be thrown
over by the Papists; if he shuffles with the Protestants, their
blood is too high to be silent now, and they will come to us.
I think Johnny is checkmated.’[23]
UNDER WHICH FLAG?
For the moment, however, passion and prejudice everywhere
ran riot, and on both sides of the controversy
common sense and common fairness were forgotten. A
representative Irish politician of a later generation has not
failed to observe the irony of the position. ‘It was a
curious incident in political history,’ declares Mr. Justin
McCarthy, ‘that Lord John Russell, who had more than
any Englishman then living been identified with the principles
of religious liberty, who had sat at the feet of Fox, and
had for his closest friend the Catholic poet Thomas Moore,
came to be regarded by Roman Catholics as the bitterest
enemy of their creed and their rights of worship.’[24] It is
easy to cavil at Lord John Russell’s interpretation of the
Oxford Movement, and to assert that the accusations of the
Durham Letter were due to bigotry and panic. He believed,
in common with thousands of other distressed Churchmen,
that the Tractarians were foes within the gates of the Establishment.
He regarded them, moreover, as ministers of religion
who were hostile to the work of the Reformation, and
therefore he deemed that they were in a false position in the
Anglican Church. Their priestly claims and sacerdotal rites,
their obvious sympathies and avowed convictions, separated
them sharply from ordinary clergymen, and were difficult to
reconcile with adherence to the principles of Protestantism.
Like many other men at the time, and still more of to-day,
he was at a loss to discover how ecclesiastics of such a stamp
could remain in the ministry of the Church of England,
when they seemed to ordinary eyes to be in league with
Rome. The prelates, almost to a man, were hotly opposed
to the Tractarians when Lord John wrote the Durham
Letter. They shared his convictions and applauded his
action. Since then many things have happened. The
Oxford Movement has triumphed, and has done so largely
by the self-sacrificing devotion of its adherents. It has
summoned to its aid art and music, learning and eloquence;
it has appealed to the æsthetic and emotional elements in
human nature; it has led captive the imagination of many
by its dramatic revival of mediæval ideas and methods; and
it has stilled by its assumption of authority the restlessness
of souls, too weary to argue, too troubled to rebel. The
bishops of to-day have grown either quite friendly towards the
Oxford Movement, or else discreetly tolerant. Yet, when
all this is admitted, it does nothing towards proving that
Lord John Russell was a mistaken alarmist. The Durham
Letter and its impassioned protest have been justified by the
logic of events. It is easy for men to be charitable who
have slipped their convictions.
Possibly it was not judicious on Lord John’s part to be
so zealously affected in the matter. That is, perhaps, open
to dispute, but the question remains: Was he mistaken in
principle? He saw clergymen of the English Church, Protestant
at least in name, ‘leading their flocks step by step to
the very verge of the precipice,’ and he took up his parable
against them, and pointed out the danger to the hitherto
accepted faith and practice of the English Church. One of
the most distinguished prelates of the Anglican Church in
the Queen’s reign has not hesitated to assert that the tenets
against which Lord John Russell protested in the Durham
Letter were, in his judgment, of a kind which are ‘destructive
of all reasonable faith, and reduce worship to a mere
belief in spells and priestcraft.’ Cardinal Vaughan, it is
needless to say, does not sympathise with such a view. He,
however, has opinions on the subject which are worthy of
the attention of those who think that Lord John was a mere
alarmist. His Eminence delivered a suggestive address at
Preston on September 10, 1894, on the ‘Re-Union of
Christendom.’ He thinks—and it is idle to deny that he has
good ground for thinking—that, in spite of bishops, lawyers,
and legislature, Delphic judgments at Lambeth, and spasmodic
protests up and down the country, a change in doctrine
and ritual is in progress in the Anglican Church which
can only be described as a revolution. He asserts that the
‘Real Presence, the sacrifice of the Mass, offered for the
living and the dead, no infrequent reservation of the Sacrament,
regular auricular confession, Extreme Unction, Purgatory,
prayers for the dead, devotions to Our Lady, to her
Immaculate Conception, the use of her Rosary, and the invocation
of saints, are doctrines taught and accepted, with a
growing desire and relish for them, in the Church of England.
’
Cardinal Vaughan also declares that the present churches
of the Establishment are ‘often distinguishable only with
extreme difficulty from those belonging to the Church of
Rome.’ Such statements are either true or false. If false,
they are open to contradiction; if true, they justify in
substance the position taken up in the Durham Letter.
Towards the close of his life, Lord John told Mr. Lecky
that he did not regret his action, and to the last he maintained
that he was right in the protest which he made
in the Durham Letter. Yet he acknowledged, as he
looked back upon the affair, that he might have softened
certain expressions in it with advantage. Parliament met
on February 4, 1851, and the Queen’s Speech contained
the following passage: ‘The recent assumption of certain
ecclesiastical titles conferred by a foreign Power has excited
strong feelings in this country; and large bodies of
my subjects have presented addresses to me expressing
attachment to the Throne, and praying that such assumptions
should be resisted. I have assured them of my resolution
to maintain the rights of my crown and the independence
of the nation against all encroachments, from whatsoever
quarter they may proceed.’
THE GIST OF THE WHOLE MATTER
Three days later, Lord John introduced the Ecclesiastical
Titles Bill. The measure prohibited the assumption of territorial
titles by Roman Catholic bishops; but there is truth in
the assertion that no enactment of the kind could prevent other
persons from giving the dignitaries of the Catholic Church such
titles, and, as a matter of fact, the attempt to deprive them of
the distinction led to its ostentatious adoption. The proposal
to render null and void gifts or religious endowments acquired
by the new prelates was abandoned in the course of the
acrimonious debates which followed. Other difficulties
arose, and Ireland was declared to be exempt from the
operation of the measure. The object of the bill, declared
Lord John Russell, was merely to assert the supremacy of
the Crown. Nothing was further from his thought than to
play the part of a religious persecutor. He merely wished to
draw a sharp and unmistakeable line of demarcation between
the spiritual jurisdiction of the Pope over the adherents of
the Roman Catholic Church in the Queen’s realms, and
such an act of Papal aggression as was involved in the claim
of Pius IX. to grant ecclesiastical titles borrowed from places
in the United Kingdom.
The bill satisfied neither the friends nor the foes of
Roman Catholicism. It was persistently regarded by the
one as an attack on religious liberty, and by the other as
quite inadequate as a bulwark of Protestantism. Nevertheless
it became law, but not before the summer of 1851,
when the agitation had spent its force. It was regarded
almost as a dead letter from the first, and, though it remained
on the Statute-book for twenty years, its repeal was a foregone
conclusion. When it was revoked in 1871 the temper
of the nation had changed, and no one was inclined to make
even a passing protest. John Leech, in a cartoon in Punch,
caught the droll aspect of the situation with even more
than his customary skill. Lord John relished the joke,
even though he recognised that it was not likely to prove
of service to him at the next General Election. In conversation
with a friend he said: ‘Do you remember a
cartoon in Punch where I was represented as a little boy
writing “No Popery” on a wall and running away?’
The answer was a smile of assent. ‘Well,’ he added,
‘that was very severe, and did my Government a great deal
of harm, but I was so convinced that it was not maliciously
meant that I sent for John Leech, and asked him what I
could do for him. He said that he should like a nomination
for his son to the Charterhouse, and I gave it to him. That
is how I used my patronage.’
A MINISTERIAL CRISIS
Meanwhile, when the Ecclesiastical Titles Bill was still
under discussion, a Ministerial crisis had arisen. Finance
was never the strong point of the first Russell Administration,
and Sir Charles Wood’s Budget gave widespread dissatisfaction.
Mr. Locke King heightened the embarrassment
of the moment by bringing forward a motion for
placing the county and borough franchise on an equal basis;
and before the discussion of the Budget could be renewed
this motion was carried against the Government, though in
a small House, by a majority of almost two to one. Lord
John Russell met the hostile vote by immediate resignation;
and Lord Stanley—who four months later became Earl of
Derby—was summoned to Windsor and attempted to form
a Ministry. His efforts were, however, unsuccessful, for
Peel had left the Tory party not merely disorganised but
full of warring elements. Lord John, therefore, returned to
office in March, and Locke King’s measure was promptly
thrown out by a majority of more than two hundred. The
London season of that year was rendered memorable by the
opening of the Great Exhibition, amid universal plaudits and
dreams of long-continued peace amongst the nations. As
the year closed Lord Palmerston’s ill-advised action over
the Coup d’État in France brought about, as we have already
seen, his dismissal, a circumstance which still further
weakened the Russell Cabinet.
The year 1852 opened darkly for Lord John. Difficulties,
small and great, seemed thickening around him. He had
been called to power at a singularly trying moment, and
no one who looks dispassionately at the policy which he
pursued between the years 1846 and 1852 can fail to
recognise that he had at least tried to do his duty. There
is a touch of pathos in the harassed statesman’s reply
to a letter of congratulation which reached him on the
threshold of the new year from a near relative, and it is
worthy of quotation, since it reveals the attitude of the man
on far greater questions than those with which he was beset
at the moment: ‘I cannot say that the new year is a
happy one to me. Political troubles are too thick for
my weak sight to penetrate them, but we all rest in the
mercy of God, who will dispose of us as He thinks best.’[25]
When Parliament met in February, Lord Palmerston’s
opportunity came. On the heels of the panic about Papal
aggression came widespread alarm as to the policy which
Napoleon III. might pursue towards this country. The
fear of invasion grew strong in the land, and patriotic
fervour restlessly clamoured for prompt legislative action.
Forty years ago, in every town and village of England there
were people who could speak from personal knowledge concerning
the reign of terror which the first Napoleon, by his
conquering march over Europe and his threatened descent
on the English shores, had established, and, as a consequence,
though with diminished force, the old consternation
suddenly revived.
PALMERSTON’S ‘TIT-FOR-TAT’
Lord John Russell had no more real fear of Napoleon
than he had of the Pope, but he rose to the occasion and
brought before Parliament a measure for the reorganisation
of the local Militia. He believed that such a force, with
national enthusiasm at its back, was sufficient to repel
invasion—a contingency which, in common with other
responsible
statesmen, he did not regard as more than remote.
Lord Palmerston, however, posing as the candid friend
of the nation, and the exceptionally well-informed ex-Foreign
Minister, professed to see rocks ahead, and there
were—at all events for the Russell Administration. In England,
any appeal to the Jingo instincts of the populace is
certain to meet with a more or less hysterical welcome, and
Palmerston more than once took advantage of the fact. He
expressed his dissatisfaction with Lord John’s Militia Bill,
and by a majority of eleven carried an amendment to it.
Lord John met the hostile demonstration by resignation,
and, though Palmerston professed to be surprised at such a
result, his real opinion leaps to light in the historic sentence
which he wrote to his brother on February 24: ‘I have had
my tit-for-tat with John Russell, and I turned him out on
Friday last.’ One hitherto unpublished reminiscence of
that crisis deserves to be recorded, especially as it throws
into passing relief Lord John’s generosity of temper: ‘I
remember,’ states his brother-in-law and at one time private
secretary, the Hon. George Elliot, ‘being indignant with
Lord Palmerston, after he had been dismissed by Lord John,
bringing forward a verbal amendment on the Militia Bill in
1852—a mere pretext by which the Government was overthrown.
But Lord John would not at all enter into my
feelings, and said, “It’s all fair. I dealt him a blow, and he
has given me one in return.”’
Lord John’s interest in the question of Parliamentary
Reform was life-long. It was one of the subjects on which
his views were in complete divergence with those of Lord
Palmerston. Just before the ‘tit-for-tat’ amendment, the
Premier brought forward a new scheme on the subject which
he had reluctantly waived in 1849 in deference to the wishes
of the majority of his colleagues, who then regarded such a
proposal as premature. At the beginning of 1852 Lord
John had overcome such obstacles, and he accordingly
introduced his new Reform Bill, as if anxious to wipe out
before his retirement from office the reproach which the
sobriquet of ‘Finality Jack’ had unjustly cast upon him.
He proposed to extend the suffrage by reducing the county
qualification to 20l., and the borough to 5l., and by granting
the franchise to persons paying forty shillings yearly in direct
taxation. He also proposed to abolish the property qualification
of English and Irish members of Parliament, and to
extend the boundaries of boroughs having less than 500
electors. Lord Palmerston’s hostile action of course compelled
the abandonment of this measure, and it is worthy of
passing remark that, on the night before his defeat, Lord
John made a chivalrous and splendid defence of Lord
Clarendon, in answer to an attack, not merely on the policy,
but on the personal character of the Viceroy of Ireland.
A CONFLICT OF OPINION
Sudden as the fall of the Russell Administration was, it
can hardly be described as unexpected, and many causes,
most of which have already been indicated in these pages,
contributed to bring it about. Albany Fonblanque, one of
the shrewdest contemporary observers of men and movements,
gathered the political gossip of the moment together
in a paragraph which sets forth in graphic fashion the tumult
of opinion in the spring of 1852. ‘Lord John Russell has
fallen, and all are agreed that he is greatly to blame for
falling; but hardly any two men agree about the immediate
cause of his fall. “It was the Durham Letter,” says one.
“Not a jot,” replies another; “the Durham Letter was quite
right, and would have strengthened him prodigiously if it
had been followed up by a vigorous anti-Papal measure: it
was the paltry bill that destroyed him.” “The Ecclesiastical
Titles Bill,” interposes a third, “did just enough in doing
next to nothing: no, it was the house tax in the Budget that
did the mischief.” “The house tax might have been got
over,” puts in another, “but the proposal of the income tax,
with all its injustices unmitigated, doomed Lord John.”
“Not a whit,” rejoins a Radical reformer, “the income tax
is popular, especially with people who don’t pay it; Lord
John’s opposition to Locke King’s motion sealed his fate.”
“Locke King’s division was a flea-bite,” cries a staunch Protestant,
“the Pope has done it all.”’
Stress has been laid in these pages on the attempts of
the Russell Administration to deal with an acute and terrible
phase of the eternal Irish problem, as well as to set forth in
outline the difficulties which it encountered in regard to its
foreign policy through the cavalier attitude and bid for personal
ascendency of Lord Palmerston. The five or six years
during which Lord John Russell was at the head of affairs
were marked by a succession of panics which heightened immeasurably
the difficulties of his position. One was purely
commercial, but it threw gloom over the country, brought
stagnation to trade, and political discontent followed in its
train, which in turn reacted on the prospects of the Government.
The Irish famine and the rebellion which followed
in its wake taxed the resources of the Cabinet to the utmost,
and the efforts which were made by the Ministry to grapple
with the evil have scarcely received even yet due recognition.
The Chartist movement, the agitation over the Papal claims
and the fear of invasion, are landmarks in the turbulent
and menacing annals of the time.
The repeal of the Navigation Act bore witness to Lord
John’s zealous determination to extend the principles of Free
Trade, and the Jewish Disabilities Bill—which was rejected
by the House of Lords—is itself a sufficient answer to those
who, because of his resistance, not to the spiritual claims, but
to the political arrogance of the Vatican, have ventured to
charge him with a lack of religious toleration. He himself
once declared that as a statesman he had received as much
favour as he had deserved; he added that, where his
measures had miscarried, he did not attribute the failure
to animosity or misrepresentation, but rather to errors
which he had himself committed from mistaken judgment
or an erroneous interpretation of facts. No one who looks
at Lord John Russell’s career with simple justice, to say
nothing of generosity, can doubt the truth of his words. ‘I
believe, I may say, that my ends have been honest. I have
looked to the happiness of my country as the object to which
my efforts ought to be directed.’