The father of Frederick Locker Lampson (or Frederick Locker,
according to the name by which he is generally known) was Edward
Hawke Locker, at one time Commissioner of Greenwich
Hospital. He is described in the “Dictionary of
National Biography” as “a man of varied talents and
accomplishments, Fellow of the Royal Society, an excellent artist
in water-colour, a charming conversationalist, an esteemed friend
of Southey and Scott.” Frederick, the author of
“London Lyrics,” “was born,” Mr Augustine
Birrell, his son-in-law, writes in Scribner’s
Magazine (January 1896), “in Greenwich Hospital in
1821. After divers adventures in various not over well
selected schools, and a brief experience of the City and of
Somerset House, he became a clerk in the Admiralty, serving under
Lord Haddington, Sir James Graham, and Sir Charles Wood. He
was twice married—first, to Lady Charlotte Bruce, a
daughter of Lord Elgin (of the Marbles); and
secondly, to the only daughter of Sir Curtis Lampson, Bart., of
Rowfant in Sussex.”
The present volume is Locker’s earliest literary
venture; produced, however, at the comparatively mature age of
thirty-six. “In 1857,” he says in “My
Confidences,” “I published a thin
volume—certain sparrow-flights of song, called
‘London Lyrics.’” Subsequently, about
1860, Thackeray, who was then editor of the Cornhill
Magazine, invited Locker to contribute; and poems published
there and elsewhere were collected and reprinted from time to
time, the original title being always retained. Ten
editions, besides some selections privately printed, appeared
before the poet’s death. In almost all something new
was added, in all something old was taken away; so that only
eight of the twenty-five pieces composing the early “thin
volume” survive in the issue of 1893, and some of these are
much altered. It is hoped that readers of Locker’s
later and more highly finished work will consider a republication
of his “Primitiæ” justified by the interest
which attaches to all beginnings.
So many people even now confuse minor poetry with
bad poetry that it is almost invidious to call a poet
minor. Yet there is no doubt that minor poetry can be good
in its way, just as major poetry can be good in its
way. “If he [Locker] was a minor poet he was at least
[why ‘at least’?] a master of the instrument he
touched, which cannot,” writes Mr Coulson Kernahan in the
Nineteenth Century for October 1895, “be said of all
who would be accounted major.” Locker was not
of those, in his own opinion, who would be accounted major.
“My aim,” he says, “was humble. I used
the ordinary metres and rhymes, the simplest language and ideas,
I hope, flavoured with an individuality. I strove . . . not
to be flat, and above all, not to be tedious.” It is
not necessary to prove by argument and illustration that Locker
is a minor poet, nor that he belongs to that honourable company
of writers of what we now call “light
verse”—the masters of which are, after all, among the
immortals—Horace and Herrick. His place in that
company is not so easy to define. Probably he stands half
way between the serious singers—who succeed by virtue of
grace and artistic finish, yet lack the touch of passion, the
indefinable something that makes greatness—and the bards
whose primary object, like Calverley’s, is to make
the reader laugh. “He elected,” says Mr Coulson
Kernahan, “to don the cap and bells when he might have worn
the singing robes of the poet”: a description of one who
chose to be a jester when he might have been serious, and hardly
applicable to Locker, who is never a professed “funny
man.” Mr Kernahan is far more just when he claims for
“London Lyrics” a kind of sober gentleness which
moves neither to laugh nor to weep: “his sad scenes may
touch us to tender melancholy, but never to tears; his gay ones
to smile, but seldom to laughter.” Locker’s
Muse is not the Muse of high spirits. He does not start
with the intention of jesting. He is the gentle and serious
spectator of things which are not the most serious in
life—with a sense of the humorous which is not repressible,
and which enters into all his reflections, but which he never
allows wholly to master him.
It is really impossible to classify poets on any satisfactory
principle. Every good poet is a class by himself. But
if the attempt must be made, one may say that the author of
“London Lyrics” belongs to that school of which the
other chief representatives, in English or
American literature, have been Praed, Oliver Wendell Holmes, and
Mr Austin Dobson. It has always been the fashion to class
him with the first named of the trio as a writer of
“occasional verse” or “vers de
société.” These titles, like other
parts of the nomenclature of the poetic art, are not
satisfying. Why “smoothly written verse, where a
boudoir decorum is or ought always to be preserved: where
sentiment never surges into passion, and where humour never
overflows into boisterous merriment” should be
conventionally called “society verse,” or
“occasional verse,” is not very clear. To write
“society verse” is to be the laureate of the
cultured, leisured, pleasure-loving upper classes; but some poets
satisfy the above requirements—Locker himself
included—yet certainly do not write exclusively of or for
“Society.” Then again, what is
“occasional”? Many serious poems are
inspired by the transient occasion. But we are not,
presumably, to class “Avenge, O Lord, thy slaughtered
saints” among occasional pieces, nor is Wordsworth’s
sonnet on London at dawn to be called occasional; yet the source
of it, the fact that the poet happened to be upon Westminster
Bridge in the early morning, was transient, not
(apparently) inherent in the nature of things. However,
these names must be accepted as we find them. Here is
Locker’s own law: “Occasional verse,” he says,
“should be short, graceful, refined, and fanciful, not
seldom distinguished by chastened sentiment, and often
playful. The tone should not be pitched high: it should be
terse and idiomatic, and rather in the conversational key; the
rhythm should be crisp and sparkling, and the rhyme frequent and
never forced, while the entire poem should be marked by tasteful
moderation, high finish, and completeness: for, however trivial
the subject-matter may be, indeed, rather in proportion to its
triviality, subordination to the rules of composition, and
perfection of execution, are of the utmost
importance.” Among the enviable versifiers who can
satisfy these requirements Praed and Locker both hold a high
place. Praed, indeed, is the chief among writers of
“vers de société,” for not only does
his manner conform to the laws laid down by high authorities, but
his theme is generally “Society” with a capital
S. “Praed,” says Locker in “My
Confidences,” “is the very best of his school:
indeed, he has a unique position;
for in his narrower vein of whimsical wit, vernacular banter, and
antithetical rhetoric, which may correctly be called vers de
société in its most perfected form, and its
exactest sense, he has never been equalled.” These
phrases hit off Praed very well—if one does not exactly see
what “Society” has to do with antithetical
rhetoric.
These two poets, so often classed together, are not really
very much alike. Both are certainly “in lighter
vein”; but they differ apparently in temperament, and
certainly in method. No one would deny to Praed the gift of
humour. But the period in which he wrote was one which
admired primarily wit; and while it would be too much to say that
his heart is not in his theme—that he stands detached from
it—still, his sympathies are indubitably subordinated to
the effort, the successful effort, to bring off a neat point, to
make a pun in the right place, to be striking, antithetical,
epigrammatic. His verses have the finish, in their way, of
Pope’s couplet and Ovid’s pentameter. His best
known and most praised work appeals, primarily, to the taste and
the ear: always, perhaps, to the head rather than to the
heart. There is something of
“hard brilliance” in Praed: he writes for effect, he
is epideictic. Of course, this is one object of writers of
“society verses”:
“Sole secret to jingle and scan,”
as an unduly severe critic says somewhere. One need
hardly say that this is not Praed’s sole secret: but
technique is certainly his strong point.
“Where are my friends? I am
alone:
No playmate shares my beaker:
Some lie beneath the churchyard stone
And some—before the Speaker:
And some compose a tragedy,
And some compose a rondo:
And some draw sword for Liberty,
And some draw pleas for John Doe.
Tom Mill was used to blacken eyes
Without the fear of sessions:
Charles Medlar loathed false quantities
As much as false professions:
Now Mill keeps order in the land,
A magistrate pedantic:
And Medlar’s feet repose unscanned
Beneath the wide Atlantic.”
This is the art which does not conceal itself. One may
not be able to do the trick; but it is possible to see how the
trick is done.
“No one,” says Locker, when speaking of
occasional or society verse, “has fully succeeded who did
not possess a certain gift of irony.” That is
profoundly true. A would-be writer of light verse who has
not an ironical habit of mind had better change his purpose and
write an epic. Locker has his full share of the necessary
gift. Half gay, half melancholy, always
ironical—dissembling most of pain and some of
pleasure—he is in certain ways the appropriate spokesman of
a society like our own, which is really most natural when most
dissembling, or dismissing with a smile, its deeper
emotions. There is nothing about Locker which is not
natural. As he is, so (apparently) does he speak: far more
candidly and with more of self-revelation than Praed, more
candidly than Mr Austin Dobson, who is apt to veil his
personality behind a mask of elegant antiquarianism. But
Locker is more artless and naïve (which qualities are in him
not the least inconsistent with irony) than any modern writer,
except, perhaps, R. L. Stevenson now and then; and with the
latter naïveté itself is sometimes an
artifice. Mr Brander Matthews rightly lays stress on this
aspect of Locker’s poetry; “individuality and
directness of expression”—that is the
true note of “London Lyrics.” He is far more
genuine and spontaneous than Praed. It is difficult and
perhaps invidious to compare the two as
“humorists.” It may be that Locker’s vein
of humour is larger and truer than the earlier
poet’s. Praed belongs, as has been said, to a period
of other men and other manners. Probably he is the wittier
of the two; yet this might be contradicted. Locker’s
humour has the reflective vein, with a suggestion of pathos, of
the great writers who flourished in the early and middle
Victorian era. We are perhaps a little out of tune now with
the sentiment of the middle of the nineteenth century and
perhaps, too, with Praed’s “antithetical
rhetoric”; but Locker’s humour can never be quite out
of fashion. Readers will always smile (not laugh) at
“The Housemaid” or “The Pilgrims of Pall
Mall” or the lines “To my
Grandmother”—
“With her bridal-wreath, bouquet,
Lace farthingale, and gay
Falbala,—
If Romney’s touch be true,
What a lucky dog were you,
Grandpapa!
. . . . .
What funny fancy slips
From atween these cherry lips?
Whisper me,
Fair Sorceress in paint,
What canon says I mayn’t
Marry thee?”
But perhaps, for a nutshell’s content of whimsical
Lockerian humour, the gem which will occur to most is the
delightful reminiscence of infancy:
“I recollect a nurse call’d Ann,
Who carried me about the grass,
And one fine day a fine young man
Came up, and kiss’d the pretty Lass:
She did not make the least objection!
Thinks I.
‘Aha!
When I can talk I’ll tell Mamma.’
—And that’s my earliest recollection.”
(Locker’s “mottoes,” of which this is one,
often contain his most characteristic lines.) Praed could
no more have written that, or the lines “To my
Grandmother,” than Locker could have written “The
Vicar.” Both poets have other strings.
Praed’s more serious vein could win a contemporary
reputation: but he would not have been remembered for this alone,
after eighty years. In “At Her Window,” which
Mr Coulson Kernahan rightly calls
“one of the most beautiful love-songs of the
century,” Locker is no longer ironical, but rises to the
heights of real passion:
“Beating Heart! we come again
Where my Love reposes:
This is Mabel’s window-pane:
These are Mabel’s roses.
. . . . .
Mabel will be deck’d anon,
Zoned in bride’s apparel;
Happy zone! Oh hark to yon
Passion-shaken carol!
Sing thy song, thou trancèd thrush,
Pipe thy best, thy clearest;—
Hush, her lattice moves, O hush—
Dearest Mabel!—dearest” .
. .
“I once tried,” says Locker in “My
Confidences,” “to write like Praed.” The
effort was not wholly successful: Locker is weakest where his
manner is most Praedian; and the poet, either realising this, or
moulded by the temper of his time, appears to have altered most
of the obviously imitative passages. Thus in “Tempora
Mutantur” the last stanza runs, in 1857:
“What brought this wanderer
here, and why
Was Pamela away?
It might be she had found her grave
Or he had found her gay”;
but the antithetical pun is excised in the 1893 edition, where
the lines are:
“The pilgrim sees an empty chair
Where Pamela once sat:
It may be she had found her grave,
It might be worse than that.”
So in “Bramble-Rise”
“My bank of early violets
Is now a bank of savings”
(“you mark the paronomasia, play ’pon
words”?) does not continue to please the taste of the
pun-despising fin-de-siècle public or of Locker
himself: the corresponding stanza in the poem as published in
1893 is purified of such tricks. These alterations are
characteristic of Locker’s literary method. He was
keenly critical of himself—“never,” says Mr
Birrell, “could mistake good verses for
bad”—and was therefore always changing and polishing
his work, adding here, pruning there. Thus only
eight poems from the 1857 volume form part of the “London
Lyrics” of 1893, and only five of
these—“Bramble-Rise,” “Piccadilly,”
“The Pilgrims of Pall Mall,”
“Circumstance,” “The Widow’s
Mite”—have maintained their footing throughout in all
intervening editions: the three others are, as it were,
“rusticated” from the very severely edited selection
of 1881. The variety of forms under which his verses appear
at different periods will probably make the poet’s works a
happy hunting-ground for the future commentator, who will no
doubt assign this “lay” (as he will probably call it)
to Locker, that to Lampson, that again to the Lockeridae or the
Lampsonschule. The method is familiar. No one,
probably, ever was so careful of the “limae
labor.” “He took,” we are told,
“great pains with his verses,” always aiming at a
more perfect finish, with no loss of that naturalness which, as
has been said, characterises all his work. According to the
saying quoted by Matthew Arnold of Joubert, he
“s’inquiétait de perfection.”
Perfection, to him, implied an appearance of spontaneity: what
looked laboured or artificial must be elaborated till it
looked spontaneous—as it was in thought if
not altogether in development. His critical sense seems to
have grown keener with his interest in the making of verses:
“he was a great student of verse,” Mr Birrell says,
and a student especially of that kind of verse of which he was
himself one of the masters. In 1867 he published the
well-known collection “Lyra Elegantiarum,” assisted
by Mr Kernahan: the preface, written by Locker, contains some
excellent rules for “light verse,” from which the
selections are made. This anthology ranges over the whole
field of English poetry, and, like everything else of
Locker’s, it shows the man. “Its charm,”
writes the editor’s collaborator, “is entirely of the
editor’s individuality”—at least, from his
favourites in literature, one may make a very fair guess at some
part of his character. So, too,
“Patchwork”—a kind of scrap-book, a collection
of miscellaneous anecdotes, mostly humorous, but not as a rule
broadly or farcically funny—illustrates his delicate and
subtle perception of the laughable.
Locker married Lady Charlotte Bruce in 1850, and soon after
left the service of Government. Thenceforward he appears to
have led a very placid life, happy in his family, seeing much of his large circle of friends, devoted to poetry
and book-collecting. “Lyra Elegantiarum” was
published in 1867, “Patchwork” in 1879. In 1886
Locker published a catalogue of what he called the “Rowfant
Library”—his collection of rare and valuable books
(mostly the poetry of the fifteenth and sixteenth centuries) and
autographs—of which Mr Andrew Lang has sung:
“The Rowfant books, how fair they
shew,
The Quarto quaint, the Aldine tall,
Print, autograph, portfolio!
Back from the outer air they call
The athletes from the Tennis ball,
This Rhymer from his rod and hooks,
Would I could sing them, one and all,
The Rowfant
books!”
Locker’s first wife died in 1872. In 1874 he
married Miss Lampson, adding her family name to his own.
The rest of his life was spent for the most part at Rowfant: he
died there, 30th May 1895. His autobiography, “My
Confidences,” was published posthumously in 1896.