"My whole life was a contest since the day
That gave me being, gave me that which marred
The gift....
"A silent suffering and intense....
All that the proud can feel of pain,
The agony they do not show....
Which speaks it in its loneliness.
Byron
A couple of miles out of Szent-Istvánhely, one finds the fine old
seat, or what was such, of the Z... family, with its deserted chateau
and neglected park. The family is a broken and dispersed one. The
present owner of the premises lives in Paris. He visits them no
oftener, and spends no more for their care than he cannot help. The
park itself is almost a forest, so large it is and so stately are the
trees. Long, wide alleys wind through the acacias and chestnuts. You
do not go far from the very house without hares running by you, and
partridges and pheasant fluttering; so left to itself is the whole
demesne. Like most old estates near Szent-Istvánhely, it has its
legends, plentifully. One of these tales, going back to the days of
the Turkish sieges of the city, tells how a certain Count Z..., a
young soldier of only twenty-six years, during the investment of 1565,
was sitting at dinner, in the citadel, when word was brought that a
Turkish skirmishing-party had captured his cousin, to whom he was
deeply attached; and had cruelly murdered the young man here, in the
park of this same chateau, which during some days the lines of the
enemy had approached. The officer sprang up from the table. He held up
his sword, and swore by it, and Saint Stephen of Hungary, that he
would not put the sword back into its sheath, nor sit down to a table,
nor lie in a bed, till he had avenged his cousin's fate. He collected
a little troop—in an hour. Before another one had passed, he made a
sortie, under a pretext, toward his invaded estate. He forced its
defences. He drove out the enemy's post. He found and buried his
cousin's mutilated body. Then, before dawn, he himself was surprised
by a fresh force of Turks. He was shot, standing by his friend's
grave... in which he too eventually was buried. Their monument is
there to-day, with the story on it, beginning: "To The Unforgettable
Memory of Z... Lorand, and Z... Egon", after the customary Magyar
name-inversion.
The public was not admitted to this old bit of the Szent-Istvánhely
suburbs. But persons known to the caretakers were welcome. Lieutenant
Imre and I had been out there once before, with the more freedom
because a certain family-connection existed between the Z—s and the
N—s. So was it that about a week after the little incident closing
the preceding portion of this narrative, we planned to go out to Z....
for the end of the afternoon. A suburban electric tramway passed near
the gates.
For two days, I had been superstitiously.... absurdly... irresistibly
oppressed with the idea that some disagreeable thing was coming my
way. We all have such fits; sometimes justifiably, if often, thank
Heaven! proving them quite groundless. I had laughed at mine, with
Imre. I could think of no earthly reason for expecting ill to befall
me. To myself, I accounted for the mood as a simple reaction of
temperament. For, I had been extremely happy lately; and now there
was the ebb, not of the happiness, but of the hyper-sensitiveness to
it all. The balance would presently be found, and I would be neither
too glad nor too gloomy.
"But why.. why... have you found yourself so wonderfully happy
lately?" had asked Imre, curiously. "You haven't inherited a million?
Nor fallen in love?"
No—I had not inherited a million.......
It was on my way to the tram, to meet Imre, that same afternoon, that
I found, from my letters from England, why justly I should exclaim:
"My soul hath felt a secret weight,
A warning of approaching fate...."
I was wanted in London within four days! I must start within less than
twenty-four hours! A near relative was in uncertainty and anxiety as
to some special personal affairs. And not only was my entire programme
for the next few weeks completely broken up; worse still, was a
strong probability that I might be hindered from setting foot on the
Continent for indefinite time. In any case, a return to Hungary under
less than a full twelvemonth was not now to be thought-of.
With this fall of the proverbial bolt out of a clear sky, in the shape
of that letter in my pocket, from Onslow Square, I hurried toward the
tram and Imre. All my pleasure in the afternoon and in everything else
was paralyzed. Astonishing was it how heavy-hearted I had become in
course of glancing through that communication from Mrs L..., between
the Ipar-Bank and the street-corner.
Heavy-hearted? Yes, miserably heavy-hearted!...
Why so? Was it because of the worriments of Mrs. L...? Because I could
not loiter, as a travelling idler, in pleasant Szent-Istvánhely?—could
not go on studying Magyar there; and anon set out for the Herkules-Baths?
Hardly any of these were good and sufficient reasons for suddenly
feeling as if life were not worth living! that a world where
departings, and partings along with them, seemed to be the main reason
for one's comings and meetings, was a deceitful and joyless kind of
planet.
Well then, was my grey humour just because I was under the need of
shaking hands with Imre von N..., and saying, "A viszontlátásra!"
("Auf Wiedersehen!") or, more sensibly, saying to him "Goodbye?" Was
that the real weight in my breast? I, a man—strong-willed, firm of
temper and character! Surely I had other friends, many and warm ones,
old ones, in a long row of places between Constantinople and London;
in France, Germany, Austria, England. O dear, yes!... there were A..,
and B..., and C... and so, on very decently through a whole alphabet
of amities. Why should I feel so fierce a hatred at this interrupting
of a casual, pleasant but not extraordinary intimacy, quite one
de voyage on its face, between two men, who, no matter how
companionable, were of absolutely diverse races, unlike objects in
life and wide-removed environments?... who could not even understand
each other's mother-tongues? Why did existence itself seem so
ironical, so full of false notes, so capricious in its kindness... seem
allowed us that we might not be glad in it as... Elsewhere? The reply
to each of these queries was close to another answer to another
question; that one which Imre von N... had asked,.. "And why, pray,
have you found yourself so wonderfully happy lately?" That I should
find myself so wonderfully unhappy now? Perhaps so.
Imre was at the tram, and in high spirits.
"We shall have a beautiful afternoon, my dear fellow.... Beautiful!" he
began. Then... "What the mischief is the matter with you? You look as
if you had lost your soul!"
In a few words, I told him of my summons North.
"Nonsense!" he exclaimed. "You are making a bad joke!"
"Unfortunately I never have been less able to joke in my life!
Tomorrow afternoon I must be off, as surely as Saint-Stephen's Crown
has the Crooked Cross."
Imre "looked right, looked left, looked straight before". For an
instant his look was almost painfully serious. Then it changed to an
amused bewilderment. "Well... sudden things come by twos! You have got
to start off for God knows where, tomorrow afternoon: I have got to be
up at dawn, to rush my legs off! For, about noon I go out by a pokey
special-train, to the Summer-Camp at P... And I must stay there five,
six, ten mortal days, drilling Slovaks, and other such cattle! No
wonder we have had a fine time of it here together! Too beautiful to
last! But, Lord, how I envy you! Won't you change places with me?
You're such an obliging fellow, Oswald! You go to the Camp: let me go
to London?"
At this moment, up came the tram. It was packed with an excursion-party.
We were hustled and separated during our leisurely transit. Imre met
some fair acquaintances, and made himself exceedingly lively company
to them, till we reached the Z... cross-road. We stepped out alone.
I did not break the silence as the noisy tram vanished, and the
country's quietness closed us in.
"Well?" said Imre, after fully five minutes, as we approached the
Z.... gateway.
"Well," I replied quite as laconically.
"Oh come, come," he began, "even if it is I routing out of bed by
sunrise tomorrow, to start in for all that P.. Camp drudgery, and you
to go spinning along in the afternoon to England... why, what of it! We
mustn't let the tragedy spoil our last afternoon. Eh?... Philosophy,
philosophy, my dear Oswald! I have grown so trained, as a soldier, to
having every sort of personal plan and pleasure, great or small,
simply blown to the winds on half-an-hour's notice, that I have ceased
to get into bad humour over any such contretemps. What profits it?
Life isn't at all a plaything for a good lot of us, more's the pity!
We've got to suffer and be strong; or else learn not to suffer. That
on the whole is decidedly preferable. Permit me to recommend it; a
superior article for the trade, patent applied for, take only the
genuine."
I was not in tune for being philosophic, in that moment. And, from the
very first words and demeanour with which Imre had received the
announcement that so cruelly preyed on my spirits, I was... shall I
write piqued—by what seemed to be his indifference; nay more, by his
complete nonchalance. Whether Imre as a soldier, or through possessing
a colder nature than I had inferred.... at least, colder than some
other natures... had indeed learned to sustain life's disagreeable
surprises with equanimity, was nothing now to me. Or, stay, it was a
good deal that just then came crosswise to my mood; so wholly
intransigéant. Angry irritation waxed hot in me all at once, along
with increasing bitterness of heart. It is edifying to observe what
successive and sheer stupidities a man will perpetrate under such
circumstances... edifying and pitiable!
"I don't at all envy you your philosophy, my dear friend," I said
sharply. "I believe a good deal in the old notion as to philosophic
people being pretty often unfeeling people... much too often. I think
I'd rather not become a stoic. Stoic means a stock. I'm not so far
along as you."
"Really? Oh, you try it and you'll like it... as the cannibals said to
the priest who had to watch them eat up the bishop. It is far better
to feel nothing than to feel unpleasant things too much... so much more
comfortable and cheap in the end.... Ei! you over there!" he called
out to a brown-skinned czigány lad, suddenly appearing out of a
coppice, with something suspiciously like a snap-shot in his hand,
"don't you let the házmester up at the house catch you with that
thing about you, or you'll get yourself into trouble! Young poacher!"
he added angrily... "those snap-shots when a gipsey handles them are as
bad as a fowling-piece. The devil take the little rascal! And the
devil take everything else!"
We walked down an alley in silence. Neither of us had ever been in
this sort of a mood till this afternoon. The atmosphere was a trifle
electric! Imre drew his sword and began giving slashes at trees and
weeds, an undesirable habit that he had, as we strolled onward.
Thought I, "A pleasing couple of hours truly we are likely to pass!"
I felt that I would better have stayed at home; to start my packing-up
for London. Then I pulled myself together. I found myself all at once
possessed of a decent stock of pride, if not "philosophy". I undertook
to meet Imre's manner, if not to match his sentiments. I began to
talk suavely of trifles, then of more serious topics... of wholly
general interests. I smiled much and laughed a little. I referred
to my leaving Szent-Istvánhely and him... more to the former
necessity... in precisely the neatest measure of tranquility and even
of humour. Imre's responsiveness to this delicate return for his own
indifference at once showed me that I had taken the right course not
to "spoil this last afternoon together".... probably the last such in
our lives!....
On one topic, most personal to Imre, I could speak with him at any
time without danger of its being talk-worn between us; could argue
with him about it even to forgetting any other matter in hand; if,
alas! Imre was ever satirical, or placidly unresponsive toward it.
That topic was his temperamental, obstinate indifference to making the
most of himself in his profession; to "going-on" in it, with all
natural energies or assumed ones. He was, as I have mentioned, a
perfectly satisfactory officer. But there it ended. He seemed to think
that he had done his duty, and must await such vague event as would
carry him, motu proprio, further toward efficiency and distinction.
Or else, of all things foolish, not to say discreditable, he declared
he still would "keep his eyes open for a chance to enter civil
life"... would give himself up to some more or less aesthetic calling,
especially of a musical connection... become "free from this farce
of playing soldier." He excused his plan by saying that his
position now was "disgracefully insincere." Insincere, yes; but not
disgraceful; and he was resting on his oars with the idea that he
ought not to try to row on, just when such conduct was fatal. A man
can remedy a good deal that he feels is an "insincere" attitude toward
daily life. And what is more, any worthy, any elevating profession,
and in the case of the soldier the sense of himself as a prop and
moral element in the State must not be insulted! The army-life even
if chosen merely from duty, and led in times of peace, is a good deal
like the marriage of respect. The man may never have loved the wife to
whom he is bound, he may never be able to love her, he may find her
presence lamentably unsympathisch. But mere self-respect and the
outward duty to her, and duty to those who are concerned in her honour
as in his, in her welfare as in his.... there comes in the unavoidable
and just demand! Honour and country are eloquent for a soldier,
always. It was on the indispensable, unwelcome, ever-postponed
Hadiskolai course that, once more, this afternoon, I found myself
voluble with Imre. If I could not well speak of myself, I could of
him, in a parting appeal.
"You must go on! You have no right to falter now. For God's sake,
N.....! put by all these miserable dreams of quitting the service.
What in the world could you do out of it? You have plenty of time for
entertaining yourself with strumming and singing, and what not.
Everything is in your own hands. Oh, yes, I know perfectly well that
special help is needed to push one along fast... friends at court. But
you are not wholly without them. For your father's sake and yours!....
You have shown already what you can do! If you will only work a bit
harder! The War-School, Imre, the War-School! That must come. If you
care for your own credit, success... stop, I forbid you to sneer... get
into the School, hate it as much as you will!"
"I hate it! I hate it all, I tell you! I am sick of pretending to like
it. Especially just lately... more so than ever!"
"Very possibly. But what of that? Is there anything else in the wide
world that you feel you can do any better?... beginning such an
experiment at twenty-five years of age.... with no training for so much
as digging a ditch? Do you wish to become a dance-music strummer in
the Városliget? Or a second-class acrobat in the Circus Wulff? Or will
you throw off your uniform, to take flight to America... Australia... to
be a riding-master or a waiter in a restaurant, or a vagabond, like
some of the Habsburg arch-dukes? Imre, Imre! Instead be... a man! A man
in this, as in all else. You trifle with your certainty of a career.
Be a man in this matter!"
He sighed. Then softly, with a strange despair of life in his tone:
"Be a man? In this, as in all? God! how I wish I could be so."
"Wish you could be so! I don't know what you mean. A manlier fellow
one need not be! Only this damnable neglect of your career! You surely
wish to succeed in life?"
"I wish. But I cannot will..... Do not talk any more about it just
now. You can... teremtette! you will write me quite enough about it.
You are exactly like Karvaly, once that topic comes into your mind!
Yes, like him to half-a-word... and I certainly am no match for either
of you."
"I should think," returned I, coldly, "that if you possess any
earnest, definite regard for such a zealous friend as Herr Karvaly, or
for any true friend, you would prove it by just this very effort to
make the most of yourself... for their sakes if not for your own."
I waited a second or so, as we stood there looking across an opening
of the woodland. Then I added,—"For his sake, if not for—for such a
newcomer's sake as—mine. But I begin to believe that your heart does
not so easily stir really, warmly, as... as I supposed. At least, not
for me. Possibly for nobody, my dear N...! Odd—for you have so many
friends. I confess I don't see now just why. You are a strange fellow,
Imre. Such a row of contradictions!"
One, two... one, two... again was Imre walking along in silence, exactly
as on the evening when we came over the long Suspension Bridge in town
together. And once more was he whistling softly, as if either wholly
careless or buried in thought, those same two or three melancholy
notes of what I had discovered was a little Bakony peasant-song, "O,
jaj! az álom nelkül"—! ("Alas, I am sleepless,—I fear to dream!")
So passed more than an hour. We spoke less and less. My moods of
self-forgetfulness, of philosophy, passed with it. I could not
recover either.
We had made a detour around the lonelier portion of the park. The sun
was fairly setting as we came out before the open lawn, wide, and
uncropped save by two cows and a couple of farm-horses. There were
trees on either border. At farther range, was the long, low mansion,
three stories high, with countless white-painted croisées, and
lime-blanched chimneys; an odd Austro-Magyar-style dwelling, of
a long-past fashion, standing up solid and sharp against that
silver-saffron sky. Not a sign of life, save those slow-moving
beasts, far off in the middle of the lawn. No smoke from the
yet more removed old homestead. Not a sound, except a gentle
wind... melancholy and fitful. We two might have been remote, near
a village in the Siebenbürgen; not within twenty minutes of a great
commercial city.
Instead of going on toward the avenue which led to the exit—the hour
being yet early—we sat down on a stone bench, much beaten by weather.
A few steps away, rose the monument I have mentioned... "To the
Unforgettable Memory" of Lorand and Egon Z...
Neither Imre nor I spoke immediately; each of us was a trifle
leg-weary, I once more was sad and... angry. As we sat there, I read
over for yet another time... the last time?... those carved words which
reminded a reader, whether to his gladness of soul or dolour, that
love, a love indeed strong as death, between two manly souls was no
mere ideal; but instead, a possible crown of existence, a glory of
life, a realizable unity that certain fortunate sons of men attained!
A jewel that others must yearn for, in disappointment and folly, and
with the taste of aloes, and the white of the egg, for the pomegranate
and the honeycomb! I sighed.
"Oh, courage, courage, my well beloved friend!" exclaimed Imre,
hearing the sigh and apparently quite misreading my innermost
thoughts. "Don't be downhearted again as to leaving Szent-Istvánhely
tomorrow; not to speak of being cheerful even if you must part from
your most obedient servant. Such is life!... unless we are born
sultans and kaisers... and if we are that, we must die to slow music
in the course of time."
I vouchsafed no comment. Could this be Imre von N...? Certainly I had
made the acquaintance of a new and extremely uncongenial Imre; in
exactly the least appropriate circumstances to lose sight of the
sympathetic, gentler-natured friend, whom I had begun to consider as
one well understood, and had found responsive to a word, a look. Did
all his closer friends meet, sooner or later, with this under-half of
his temperament—this brusqueness which I had hitherto seen in his
bearing with only his outside associates? Did they admire it... if
caring for him? Bitterness came over me in a wave, it rose to my lips
in a burst.
"It is just as well that one of us should show some feeling.... a
trifle... when our parting is so near."
A pause. Then Imre:
"The 'one of us', that is to say the only one, who has any 'feeling'
being yourself, my dear Oswald?"
"Apparently."
"Don't you think that perhaps you rather take things for granted? Or
that, perhaps, you feel too much? That is, in supposing that I feel
too little?"
My reply was quick and acid enough:
"Have you any sentiments in the matter worth calling by such a name,
at all? I've not remarked them so far! Are friends that love you and
value you only worth their day with you?... have they no real, lasting
individuality for you? Your heart is not so difficult to please as
mine; nor so difficult to occupy."
Again a brief interval. Imre was beating a tattoo on his braided cap,
and examining the top of that article with much attention. The sky
was less light now. The long, melancholy house had grown pallid
against the foliage. Still the same fitful breeze. One of the cows
lowed.
He looked up. He began speaking gravely... kindly.. not so much as if
seeking his words for their exactness, but rather as if he were
fearful of committing himself outwardly to some innermost process of
thought. Afraid, more than unwilling.
"Listen, my dear friend. We must not expect too much of one another in
this world... must we? Do not be foolish. You know well that one of the
last things that I regard as 'of a day' is our friendship.. however
suddenly grown. No matter what you think now... for just these few
moments... when something disturbs us both... that you know. Why, dear
friend! did I not believe it myself; had I not so soon after our
meeting believed it..... do you think I would have shown you so much of
my real self, happy or unhappy, for better or worse? Sides of my
nature unknown to others. Traits that you like, along with traits that
I see you do not like? Why Oswald, you understand me... the real
me!—better than anybody else that I have ever met. Because I wished
it... I hoped it. Because I—I could not help it. Just that. But you
see the trouble is that, in spite of all... you do not wholly
understand me. And... and the worst of the reason is that I am the one
most to blame for it! And I... I cannot better it now."
"When do we understand one another in this life of half-truths...
half-intimacies?"
"Yes... all too-often half... whether it is with one's wife, one's
mistress, one's friend! And I am not easy... ah, how I have had to
learn the way to keep myself so—to study it till it is a second
nature to me!—I am not easy to know! But, Oswald, Oswald, ich kann
nicht anders, nein, nein, ich kann nicht anders!"
And then, in his own language, dull and doggedly he added to
himself—"Mit használ, mit használ az én nekem?"—(What matters
it to me?)
He took my hand now, that was lying on the settle beside his own, and
held it while he spoke; unconsciously clasping it tighter and tighter
till it was in pain, or would have been so, had it not been, like his
own, cold from sheer nervousness. He continued:
"One thing more. You seem to forget sometimes that I am a man, and
that you too are a man. Not either of us a—woman. Forgive me—I speak
frankly. We are both of us, you and I, a bit over-sensitive...
exalté... in type. Isn't that so? You often suggest a... a...
regard... so... what shall I call it?... so romantic,... heroic...
passionate—a love indeed (and here his voice was suddenly
broken)—something that I cannot accept from anybody without warning
him back.. back! I mean back coming to me from any other man.
Sometimes you have troubled me... frightened me. I cannot,—will not,
try to tell you why this is so. But so it is. Our friendship must be
friendship as the world of today accepts friendship! Yes—as the world
of our day does. God! What else could it be to-day.. friendship?
What else—to-day?"
"Not the friendship which is love, the love which is friendship?" I
said in a low voice; indeed, as I now remember more than half to
myself.
Imre was looking at the darkened sky, the grey lawn—into the vague
distance... at whatsoever was visible save myself. Then his glance was
caught by the ghostly marble of the monument to the young Z....
heroes, at which I too was staring. A tone of appeal came as he
continued:
"Once more, I beg, I implore you, not to make the mistake of—of—thinking
me cold-natured. I, cold-natured?.. Ah, ah! If you knew me better,
you'd not pack that notion into your trunks for London! Instead,
believe that I value unspeakably all your friendship for me, dear
Oswald. Time will prove that. I have had no friend like you, I
believe. But though friendship can be a passion... can cast a spell
over us that we cannot comprehend nor unbind"... here he withdrew his
hand and pointed to the memorial-stone set up for those two human
hearts that after so ardently beating for each other, were now but
dust... "it must be only a spiritual, manlike regard! The world thought
otherwise once. The world thinks—as it thinks—now. And the world,
our to-day's world, must decide for us all! Friendship now—now—must
stay as the man of our day understands it, Oswald. That is, if the
man deserves the name, and is not to be classed as some sort of an
incomprehensible... womanish... outcast... counterfeit.... a miserable
puzzle—born to be every genuine man's contempt!"
We had come, once more, suddenly, fully, and because of me, on the
topic which we had touched on, that night of our Lánczhid walk! But
this time I faced it, in a sense of fatality and finality; in a rash,
desperate desire to tear a secret out of myself, to breathe free, to
be true to myself, to speak out the past and the present, so strangely
united in these last few weeks, to reserve nothing, cost what it
might! My hour had come!
"You have asked me to listen to you!" I cried. Even now I feel the
despair, I think I hear the accent of it, with which I spoke. "I have
heard you! Now I want you to listen to me! I wish to tell you a story.
It is out of one man's deepest yet daily life... my own life. Most of
what I wish to tell happened long before I knew you. It was far away,
it was in what used to be my own country. After I tell it, you will be
one of very few people in all the world who have known... even
suspected... what happened to me. In telling you, I trust you with my
social honour... with all that is outwardly and inwardly myself. And I
shall probably pay a penalty... just because you hear the wretched
history, Imre... you! For, before it ends, it has to do with you; as
well as with something that you have just spoken of—so fiercely! I
mean—how far a man, deserving to be called a man, refusing, as surely
as God lives and has made him, to believe that he is.... what did you
call him?... 'a miserable, womanish, counterfeit... outcast'... even if
he be incomprehensible to himself... how such a being can suffer and be
ruined in his innermost life and peace, by a soul-tragedy which he
nevertheless can hide—must hide! I could have told you all on the
night that we talked, as we crossed the Lánczhid. No, that is not
true! I could not then. But I can now. For I may never see you again.
You talk of our 'knowing each other'! I wish you to know me. And I
could never write you this, never! Will you hear me, Imre?—patiently?"
"I will hear you patiently—yes, Oswald—if you think it best to tell
me. Of that pray think, carefully."
"It is best! I am tired of thinking of it. It is time you knew."
"And I am really concerned in it?"
"You are immediately concerned. That is to say, before it ends. You
will see how."
"Then you would better go on... of course."
He consented thus, in the constrained but decided tone which I have
indicated as so often recurring during the evening, adding—"I am
ready, Oswald."
"From the time when I was a lad, Imre... a little child... I felt
myself unlike other boys in one element of my nature. That one matter
was my special sense, my passion, for the beauty, the dignity, the
charm... the... what shall I say?... the loveableness of my own sex. I
hid it, at least so far as, little by little, I came to realize its
force. For, I soon perceived that most other lads had no such
passionate sentiment, in any important measure of their natures, even
when they were fine-strung, impressionable youths. There was nothing
unmanly about me; nothing really unlike the rest of my friends in
school, or in town-life. Though I was not a strong-built, or
rough-spirited lad, I had plenty of pluck and muscle, and was as
lively on the playground, and fully as indefatigable, as my chums.
I had a good many friends; close ones, who liked me well. But I felt
sure, more and more, from one year to another even of that boyhood
time, that no lad of them all ever could or would care for me as much
as I could and did care for one or another of them! Two or three
episodes made that clear to me. These incidents made me, too, shyer
and shyer of showing how my whole young nature, soul and body
together, Imre—could be stirred with a veritable adoration for some
boy-friend that I elected.. an adoration with a physical yearning in
it—how intense was the appeal of bodily beauty, in a lad, or in a
man of mature years."
"And yet, with that beauty, I looked for manliness, poise, will-power,
dignity and strength in him. For, somehow I demanded those traits,
always and clearly, whatever else I sought along with them. I say
'sought'; I can say, too, won—won often to nearness. But this other,
more romantic, emotion in me... so strongly physical, sexual, as well
as spiritual... it met with a really like and equal and full response
once only. Just as my school-life was closing, with my sixteenth year
(nearly my seventeenth) came a friendship with a newcomer into my
classes, a lad of a year older than myself, of striking beauty of
physique, and uncommon strength of character. This early relation
embodied the same precocious, absolutely vehement passion (I can
call it nothing else) on both sides. I had found my ideal! I had
realized for the first time, completely, a type; a type which had
haunted me from first consciousness of my mortal existence, Imre; one
that is to haunt me till my last moment of it. All my immature but
intensely ardent regard was returned. And then, after a few months
together, my schoolmate, all at once, became ill during an epidemic in
the town, was taken to his home, and died. I never saw him after he
left me."
"It was my first great misery, Imre. It was literally unspeakable!
For, I could not tell to anyone, I did not know how to explain even to
myself, the manner in which my nature had gone out to my young mate,
nor how his being spontaneously so had blent itself with mine. I was
not seventeen years old, as I said. But I knew clearly now what it
was to love thus, so as to forget oneself in another's life and
death! But also I knew better than to talk of such things. So I never
spoke of my dead mate."
"I grew older, I entered my professional studies, and I was very
diligent with them. I lived in a great capital, I moved much in
general society. I had a large and lively group of friends. But
always, over and over, I realized that, in the kernel, at the very
root and fibre of myself, there was the throb and glow, the ebb and
the surge, the seeking as in a vain dream to realize again that
passion of friendship which could so far transcend the cold modern
idea of the tie; the Over-Friendship, the Love-Friendship of
Hellas—which meant that between man and man could exist—the
sexual-psychic love. That was still possible! I knew that now! I
had read it in the verses or the prose of the Greek and Latin and
Oriental authours who have written out every shade of its beauty or
unloveliness, its worth or debasements—from Theokritos to Martial, or
Abu-Nuwas, to Platen, Michel Angelo, Shakespeare. I had learned it
from the statues of sculptors, with those lines so often vivid with a
merely physical male beauty—works which beget, which sprang from,
the sense of it in a race. I had half-divined it in the music of a
Beethoven and a Tschaikowsky before knowing facts in the life-stories
of either of them—or of an hundred other tone-autobiographists."
"And I had recognized what it all meant to most people today!—from
the disgust, scorn and laughter of my fellow-men when such an emotion
was hinted at! I understood perfectly that a man must wear the Mask,
if he, poor wretch! could neither abide at the bound of ordinary
warmth of feeling for some friend of friends, that drew on his
innermost nature; or if he were not content because the other stayed
within that bound. Love between two men, however absorbing, however
passionate, must not be—so one was assured—solemnly or in disgusted
incredulity—a sexual love, a physical impulse and bond. That was
now as ever, a nameless horror—a thing against all civilization,
sanity, sex, Nature, God! Therefore, I was, of course... what then
was I? Oh, I perceived it! I was that anachronism from old—that
incomprehensible incident in God's human creation... the man-loving
man! The man-loving man! whose whole heart can be given only to
another man, and who when his spirit is passing into his beloved
friend's keeping would demand, would surrender, the body with it. The
man-loving man! He who seeks not merely a spiritual unity with him
whom he loves, but seeks the embrace that joins two male human beings
in a fusion that no woman's arms, no woman's kisses can ever realize.
No woman's embrace? No, no!... for instead of that, either he cares not
a whit for it, is indifferent to it, is smilingly scornful of it: or
else he tolerates it, even in the wife he has married (not to speak of
any less honourable ties) as an artifice, a mere quietus to that
undeceived sexual passion burning in his nature; wasting his really
unmated individuality, years-long. Or else he surrenders himself to
some woman who bears his name, loves him—to her who perhaps in
innocence and ignorance believes that she dominates every instinct of
his sex!—making her a wife that she may bear to him children; or
thinking that marriage may screen him, or even (vain hope) 'cure' him!
But oftenest, he flies from any woman, as her sexual self; wholly
shrinks from her as from nothing else created; avoids the very touch
of a woman's hand in his own, any physical contact with woman, save in
a calm cordiality, in a sexless and fraternal reserve, a passionless
if yet warm... friendship! Not seldom he shudders (he may not know why)
in something akin to dread and to loathing, though he may succeed in
hiding it from wife or mistress, at any near approach of his strong
male body to a woman's trivial, weak, feminine one, however fair,
however harmonious in lines! Yes, even were she Aphrodite herself!"
"And yet, Imre, thousands, thousands, hundreds of thousands, of such
human creatures as I am, have not in body, in mind, nor in all the
sum of our virility, in all the detail of our outward selves, any
openly womanish trait! Not one! It is only the ignoramus and the
vulgar who nowadays think or talk of the homosexual as if he were
an—hermaphrodite! In every feature and line and sinew and muscle, in
every movement and accent and capability, we walk the world's ways as
men. We hew our ways through it as men, with vigour, success,
honour... one master-instinct unsuspected by society for, it may be,
our lives long! We plough the globe's roughest seas as men, we rule
its States as men, we direct its finance and commerce as men, we forge
its steel as men, we grapple with all its sciences, we triumph in all
its arts as men, we fill its gravest professions as men, we fight in
the bravest ranks of its armies as men, or we plan out its fiercest
and most triumphant battles as men.... in all this, in so much more, we
are men! Why, (in a bitter paradox) one can say that we always have
been, we always are, always will be, too much men! So super-male, so
utterly unreceptive of what is not manly, so aloof from any feminine
essences, that we cannot tolerate woman at all as a sexual factor! Are
we not the extreme of the male? its supreme phase, its outermost
phalanx?—its climax of the aristocratic, the All-Man? And yet, if
love is to be only what the narrow, modern, Jewish-Christian ethics of
today declare it, if what they insist be the only natural and pure
expression of 'the will to possess, the wish to surrender'.. oh, then
is the flouting world quite right! For then we are indeed not men!
But if not so, what are we? Answer that, who can!"
"The more perplexed I became in all this wretchedness (for it had
grown to that by the time I had reached my majority).. the more
perplexed I became because so often in books, old ones or new, nay, in
the very chronicles of the criminal-courts, I came face to face with
the fact that though tens of thousands of men, in all epochs, of
noblest natures, of most brilliant minds and gifts, of intensest
energies.. scores of pure spirits, deep philosophers, bravest
soldiers, highest poets and artists, had been such as myself in this
mystic sex-disorganization.... that nevertheless of this same Race,
the Race-Homosexual, had been also, and apparently ever would
be, countless ignoble, trivial, loathesome, feeble-souled and
feeble-bodied creatures!... the very weaklings and rubbish of
humanity!"
"Those, those, terrified me, Imre! To think of them shamed me; those
types of man-loving-men who, by thousands, live incapable of any noble
ideals or lives. Ah, those patently depraved, noxious, flaccid, gross,
womanish beings! perverted and imperfect in moral nature and in
even their bodily tissues! Those homosexual legions that are the
straw-chaff of society; good for nothing except the fire that purges
the world of garbage and rubbish! A Heliogabalus, a Gilles de Rais, a
Henri Trois, a Marquis de Sade; the painted male-prostitutes of the
boulevards and twilight-glooming squares! The effeminate artists, the
sugary and fibreless musicians! The Lady Nancyish, rich young men of
higher or lower society; twaddling aesthetic sophistries; stinking
with perfume like cocottes! The second-rate poets and the neurasthenic,
précieux poetasters who rhyme forth their forged literary passports
out of their mere human decadence; out of their marrowless shams of
all that is a man's fancy, a man's heart, a man's love-life! The
cynical debauchers of little boys; the pederastic perverters of
clean-minded lads in their teens; the white-haired satyrs of clubs
and latrines!"
"What a contrast are these to great Oriental princes and to the heroes
and heroic intellects of Greece and Rome! To a Themistocles, an
Agesilaus, an Aristides and a Kleomenes; to Socrates and Plato, and
Saint Augustine, to Servetus and Beza; to Alexander, Julius Caesar,
Augustus, and Hadrian; to Prince Eugene of Savoy, to Sweden's Charles
the Twelfth, to Frederic the Great, to indomitable Tilly, to the
fiery Skobeleff, the austere Gordon, the ill-starred Macdonald;
to the brightest lyrists and dramatists of old Hellas and Italia;
to Shakespeare, (to Marlowe also, we can well believe) Platen,
Grillparzer, Hölderlin, Byron, Whitman; to an Isaac Newton, a Justus
Liebig—to Michel-Angelo and Sodoma; to the masterly Jerome Duquesnoy,
the classic-souled Winckelmann, to Mirabeau, Beethoven, Bavaria's
unhappy King Ludwig;—to an endless procession of exceptional men,
from epoch to epoch! Yet as to these and innumerable others, facts of
their hidden, inner lives have proved without shadow of doubt (however
rigidly suppressed as 'popular information') or inferences vivid
enough to silence scornful denial, have pointed out that they belonged
to Us."
"Nevertheless, did not the widest overlook of the record of
Uranianism, the average facts about one, suggest that the most part
of homosexual humanity had always belonged, always would belong, to
the worthless or the wicked? Was our Race gold or excrement!—as
rubies or as carrion? If that last were one's final idea, why then
all those other men, the Normalists, aye, our severest judges, those
others whether good or bad, whether vessels of honour or dishonour,
who are not in their love-instincts as are we... the millions against
our tens of thousands, even if some of us are to be respected.... why,
they do right to cast us out of society; for, after all, we must be
just a vitiated breed!... We must be judged by our commoner mass.
"And yet, the rest of us! The Rest, over and over! men so high-minded,
often of such deserved honour from all that world which has either
known nothing of their sexual lives, or else has perceived vaguely,
and with a tacit, a reluctant pardon! Could one really believe in God
as making man to live at all, and to love at all, and yet at the same
time believe that this love is not created, too, by God? is not of
God's own divinest Nature, rightfully, eternally—in millions of
hearts?... Could one believe that the eternal human essence is in its
texture today so different from itself of immemorial time before now,
whether Greek, Latin, Persian, or English? Could one somehow
find in his spirit no dread through this, none, at the idea of
facing God, as his Judge, at any instant?... could one feel at
moments such strength of confidence that what was in him so
was righteousness... oh, could all this be?—and yet must a man
shudder before himself as a monster, a solitary and pernicious
being—diseased, leprous, gangrened—one that must stagger along on
the road of life, ever justly shunned, ever justly bleeding and ever
the more wearied, till Death would meet him and say 'Come—enough!—Be
free of all!—be free of thyself most of all!'"
I paused. Doing so, I heard from Imre, who had not spoken so much as a
word—was it a sigh? Or a broken murmur of something coming to his
lips in his own tongue? Was it—no, impossible!... was it a sort of
sob, strangled in his throat? The evening had grown so dark that I
could not have seen his face, even had I wished to look into it.
However... absorbed now in my own tenebrous retrospect, almost
forgetting that anyone was there, at my side, I went on:
"You must not think that I had not had friendships of much depth,
Imre, which were not, first and last, quite free from this other
accent in them. Yes, I had had such; and I have many such now;
comradeships with men younger, men of my own age, men older, for whom
I feel warm affection and admiration, whose company was and is a true
happiness for me. But somehow they were not and, no matter what
they are they still are not, of the Type; of that eternal,
mysteriously-disturbing cruel Type, which so vibrates sexually against
my hidden Self."
"How I dreaded, yet sought that Type!... how soon was I relieved, or
dull of heart, when I knew that this or that friend was not enough
dear to me, however dear he was, to give me that hated sexual stir and
sympathy, that inner, involuntary thrill! Yet I sought it ever, right
and left, since none embodied it for me; while I always feared that
some one might embody it! There were approaches to it. Then, then, I
suffered or throbbed with a wordless pain or joy of life, at one and
the same time! But fortunately these encounters failed of full
realization. Or what might have been my fate passed me by on the
other side. But I learned from them how I could feel toward the
man who could be in his mind and body my ideal; my supremest
Friend. Would I ever meet him?... meet him again?... I could say to
myself—remembering that episode of my schooldays. Or would I never
meet him! God forbid that! For to be all my life alone, year after
year, striving to content myself with pleasant shadow instead of
glowing verity!... Ah, I could well exclaim in the cry of Platen:
"O, weh Dir, der die Welt verachtet, allein zu sein
Und dessen ganze Seele schmachtet allein zu sein!"
"One day a book came to my hand. It was a serious work, on abnormalisms
in mankind: a book partly psychologic, partly medico-psychiatric;
of the newest 'school'. It had much to say of homosexualism,
of Uranianism. It considered and discussed especially researches
by German physicians into it. It described myself, my secret,
unrestful self, with an unsparing exactness! The writer was a
famous specialistic physician in nervous diseases, abnormal conditions
of the mind, and so on—an American. For the first time I understood
that responsible physicians, great psychologists—profound students
of humanities, high jurists, other men in the world besides obscene
humourists of a club-room, and judges and juries in police-courts—knew
of men like myself and took them as serious problems for study,
far from wholly despicable. This doctor spoke of my kind as
simply—diseased. 'Curable', absolutely 'curable'; so long as the
mind was manlike in all else, the body firm and normal. Certainly that
was my case! Would I not therefore do well to take one step which was
stated to be most wise and helpful toward correcting as perturbed a
relation as mine had become to ordinary life? That step was—to marry.
To marry immediately!"
"The physician who had written that book happened to be in England at
the time. I had never thought it possible that I could feel courage to
go to any man... save that one vague sympathizer, my dream-friend,
he who some day would understand all!.. and confess myself; lay
bare my mysterious nature. But if it were a mere disease, oh,
that made a difference! So I visited the distinguished specialist
at once. He helped me urbanely through my embarrassing story of
my... 'malady'.... 'Oh, there was nothing extraordinary, not at all
extraordinary in it, from the beginning to the end,' the doctor
assured me, smiling. In fact, it was 'exceedingly common... All
confidential specialists in nervous diseases knew of hundreds of just
such cases. Nay, of much worse ones, and treated and cured them... A
morbid state of certain sexual-sensory nerve-centers'... and so on,
in his glib professional diagnosis."
—"'So I am to understand that I am curable?'"—'Curable? Why, surely.
Exactly as I have written in my work; as Doctor So-and-So, and the
great psychiatric Professor Such-a-One, proved long ago... Your case my
dear sir, is the easier because you suffer in a sentimental and sexual
way from what we call the obsession of a set, distinct Type, you
see; instead of a general... h'm... how shall I style it... morbidity
of your inclinations. It is largely mere imagination! You say you
have never really "realized" this haunting masculine Type which
has given you such trouble? My dear sir, don't think any more
about such nonsense!... you never will "realize" it in any way to
be... h'm... disturbed. Probably had you married and settled down
pleasantly, years ago, you often would have laughed heartily at the
whole story of such an illusion of your nature now. Too much thought
of it all, my dear friend! too much introspection, idealism, sedentary
life, dear sir! Yes, yes, you must marry—God bless you!'"
"I paid my distinguished specialist his fee and came away, with a far
lighter heart than I had had in many a year."
"Marry! Well, that was easily to be done. I was popular enough with
women of all sorts. I was no woman-hater. I had many true and charming
and most affectionate friendships with women. For, you must know,
Imre, that such men as I am are often most attractive to women, most
beloved by them.. I mean by good women... far more than through being
their relatives and social friends. They do not understand the reason
of our attraction for them, of their confidence, their strengthening
sentiment. For we seldom betray to them our secret, and they seldom
have knowledge, or instinct, to guess its mystery. But alas! it is the
irony of our nature that we cannot return to any woman, except by a
lie of the body and the spirit, (often being unable to compass or to
endure that wretched subterfuge) a warmer glow than affection's
calmest pulsations. Several times, before my consulting Dr. D... I had
had the opportunity of marrying 'happily and wisely'—if marriage with
any woman could have meant only a friendship. Naught physical, no
responsibility of sex toward the wife to whom one gives oneself. But
'the will to possess, the desire to surrender', the negation of what
is ourself which comes with the arms of some one other human creature
about us—ours about him—long before, had I understood that the
like of this joy was not possible for me with wife or mistress. It
had seemed to me hopeless of attempt. If marriage exact that
effort.. good God! then it means a growing wretchedness, riddle and
mystery for two human beings, not for one. Stay! it means worse still,
should they not be childless......"
"But now I had my prescription, and I was to be cured. In ten days,
Imre, I was betrothed. Do not be surprised. I had known a long while
earlier that I was loved. My betrothed was the daughter of a valued
family friend, living in a near town. She was beautiful, gifted,
young, high-souled and gentle. I had always admired her warmly; we
had been much thrown together. I had avoided her lately however,
because—unmistakeably—I had become sure of a deeper sentiment on her
part than I could exchange."
"But now, now, I persuaded myself that I did indeed return it; that I
had not understood myself. And confidently, even ardently, I played my
new role so well, Imre, that I was deceived myself. And she? She never
felt the shade of suspicion. I fancied that I loved her. Besides, my
betrothed was not exacting, Imre. In fact, as I now think over those
few weeks of our deeper intimacy, I can discern how I was favoured in
my new relationship to her by her sensitive, maidenly shrinking from
the physical nearness, even the touch, of the man who was dear to
her... how troubling the sense of any man's advancing physical
dominancy over her. Yet do not make the mistake of thinking that she
was cold in her calm womanliness; or would have held herself aloof as
a wife. It was simply virginal, instinctive reserve. She loved me; and
she would have given herself wholly to me, as my bride."
"The date for our marriage was set. I tried to think of nothing but
it and her; of how calmly, securely happy I should soon be, and of
all the happiness that, God willing, I would bring into her young
life. I say 'tried' to think of nothing else. I almost succeeded.
But... nevertheless... in moments..."
"It was not to be, however, this deliverance, this salvation for me!"
"One evening, I was asked by a friend to come to his lodgings to dine,
to meet some strangers, his guests. I went. Among the men who came was
one... I had never seen him before... newly arrived in my city.. coming
to pass the winter. From the instant that set me face to face with
him... that let me hear his voice in only a greeting... that put us to
exchanging a few commonplace sentences... I thrilled with joy and
trembled to my innermost soul with a sudden anguish. For, Imre, it was
as if that dead schoolmate of mine, not merely as death had taken him;
but matured, a man in his beauty and charm... it was as if every
acquaintance that ever had quickened within me the same unspeakable
sense of a mysterious bond of soul and of body... the Man-Type which
owned me and ever must own me, soul and body together—had started
forth in a perfect avatar. Out of the slumberous past, out of the
kingdom of illusions, straying to me from the realm of banished
hopes, it had come to me! The Man, the Type, that thing which meant
for me the fires of passion not to be quenched, that subjection of my
whole being to an ideal of my own sex... that fatal 'nervous illusion',
as the famous doctor's book so summarily ranged it for the world.. all
had overtaken me again! My peace was gone—if ever I had had true
peace. I was lost, with it!..."
"From that night, I forgot everything else except him. My former,
unchanged, unchangeable self, in all its misery and mystery reverted.
The temperament which I had thought to put to sleep, the invisible
nature I had believed I could strangle—it had awakened with the
lava-seethe of a volcano. It burned in my spirit and body, like a
masked crater."
"Imre, I sought the friendship of this man, of my ideal who had
re-created for me, simply by his existence, a world of feeling; one of
suffering and yet of delight. And I won his friendship! Do not suppose
that I dared to dream, then or ever, of more than a commonplace,
social intimacy. Never, never! Merely to achieve his regard toward
myself a little more than toward others; merely that he would care to
give me more of his society, would show me more of his inner self
than he inclined to open to others. Just to be accounted by him
somewhat dearer, in such a man's vague often elusive degree, than the
majority for whom he cared at all! Only to have more constant leave to
delight my spirit in silence with his physical beauty while guarding
from him in a sort of terror the psychic effects it wrought in
me..... My hopes went no further than these. And, as I say, I won
them. As it kindly happened, our tastes, our interests in arts and
letters, our temperaments, the fact that he came to my city with few
acquaintances in it and was not a man who readily seeks them... the
chance that he lived almost in the same house with me... such
circumstances favored me immediately. But I did not deceive myself
once, either as to what was the measure or the kind of my emotion for
him, any more than about what (if stretched to its uttermost) would be
his sentiment for me, for any man. He could not love a man so. He
could love... passionately, and to the completing of his sexual
nature... only a woman. He was the normal, I the abnormal. In that,
alone, he failed to meet all that was I:
"O, the little more, and how much it is!
And the little less.. and what worlds away!"
"Did I keep my secret perfectly from him? Perfectly, Imre! You will
soon see that clearly. There were times when the storm came full over
me... when I avoided him, when I would have fled from myself, in the
fierce struggle. But I was vigilant. He was moved, now and then, at a
certain inevitable tenderness that I would show him. He often spoke
wonderingly of the degree of my 'absorbing friendship'. But he was a
man of fine and romantic ideals, of a strong and warm temper. His life
had been something solitary from his earliest youth... and he was no
psychologist. Despite many a contest with our relationship, I never
allowed myself to complain of him. I was too well aware how fortunate
was my bond with him. The man esteemed me, trusted me, admired
me... all this thoroughly. I had more; for I possessed what in such a
nature as his proves itself a manly affection. I was an essential
element in his daily life all that winter; intimate to a depth that
(as he told me, and I believe it was wholly true) he had never
expected another man could attain. Was all that not enough for me?
Oh, yes! and yet... and yet..."
"I will not speak to you more of that time which came to pass for me,
Imre. It was for me, verily, a new existence! It was much such a daily
life, Imre, as you and I might lead together, had fate allowed us the
time for it to ripen. Perhaps we yet might lead it... God knows!... I
leave you tomorrow!"
"But, you ask,—what of my marriage-engagement?"
"I broke it. I had broken it within a week after I met him, so far as
shattering, it to myself went. I knew that no marriage, of any kind
yet tolerated in our era, would 'cure' me of my 'illusion', my
'nervous disease', could banish this 'mere psychic disturbance', the
result of 'too much introspection.' I had no disease! No... I was
simply what I was born!—a complete human being, of firm, perfect
physical and mental health; outwardly in full key with all the man's
world: but, in spite of that, a being who from birth was of a vague,
special sex; a member of the sex within the most obvious sexes, or
apart from them. I was created as a man perfectly male, save in the
one thing which keeps such a 'man' back from possibility of ever
becoming integrally male—his terrible, instinctive demand for a
psychic and a physical union with a man—not with a woman."
"Presently, during that same winter, accident opened my eyes wider to
myself. From then, I have needed no further knowledge from the Tree of
my Good and Evil. I met with a mass of serious studies, German,
Italian, French, English, from the chief European specialists and
theorists on the similisexual topic: many of them with quite other
views than those of my well-meaning but far too conclusive Yankee
doctor. I learned of the much-discussed theories of 'secondary
sexes' and 'intersexes'. I learned of the theories and facts of
homosexualism, of the Uranian Love, of the Uranian Race, of 'the Sex
within a Sex'. I could, at last, inform myself fully of its mystery,
and of the logical, inevitable and necessary place in sexualism, of
the similisexual man, and of the similisexual woman".
"I came to know their enormous distribution all over the world today;
and of the grave attention that European scientists and jurists have
been devoting to problems concerned with homosexualism. I could pursue
intelligently the growing efforts to set right the public mind as to
so ineradicable and misunderstood a phase of humanity. I realized that
I had always been a member of that hidden brotherhood and Sub-Sex, or
Super-Sex. In wonder, too I informed myself of its deep, instinctive,
freemasonries—even to organized ones—in every social class, every
land, every civilization: of the signs and symbols and safeguards of
concealment. I could guess that my father, my grandfather and God
knows how many earlier forerunners of my unhappy Ego, had been of it!
'Cure?' By marriage? By marriage, when my blood ran cold at the
thought!...... The idea was madness, in a double sense. Better a
pistol-shot to my heart! So first, I found pretexts to excuse meetings
with my bride-not-to-be, avoiding thus a comedy which now was odious
as a lie and insupportable as a nervous demand. Next, I pleaded
business-worries. So the marriage was postponed for three months
further. Then I discovered a new obstacle to bring forward. With that,
the date of the wedding was made indefinite. Then came some idle
gossip, unjust reflections on my betrothed and on myself. I knew well
where blame enough should fall, but not that sort of blame. An end had
to be! I wrote my betrothed, begging my freedom, giving no reason. She
released me, telling me that she would never marry any other man. She
keeps her word to-day. I drew my breath in shame at my deliverance.
"Any other man!"
"So seldom had I referred to my betrothal in talking with my new
friend that he asked me no questions when I told him it was ended.
He mistook my reserve; and respected it rigidly."
"During that winter, I was able to prove myself a friend in deed and
need to him. Twice, by strange fatality, a dark cloud came over his
head. I might not dare to show him that he was dearer than myself; but
I could protect and aid him. For, do not think that he had no faults.
He had more than few; he was no hero, no Galahad. He was careless, he
was foolishly obstinate, he made missteps; and punishment came. But
not further than near. For I stood between! At another time his
over-confidence in himself, his unsuspiciousness, almost brought him
to ruin, with a shameful scandal! I saved him, stopping the mouths of
the dogs that were ready to howl, as well as to tear. I did so at the
cost of impairing my own material welfare; worse still, alas! with a
question of duty to others. Then, once again, as that year passed, he
became involved in a difference, in which certain of my own relatives,
along with some near friends of my family were concerned; directors in
a financial establishment in our city. I took his part. By that step,
I sacrificed the good-will and the longtime intimacy of the others.
What did I care? 'The world well lost!' thought I."
"Then, from that calm sky, thickened and fell on me the storm; and for
my goodly vineyard I had Desolation!"
"One holiday, he happened to visit some friends in the town where was
living my betrothed.. that had been. He heard there, in a club's
smoking-room, a tale 'explaining'—positively and circumstantially,
why my engagement had been broken. The story was a silly falsehood;
but it reflected on my honour. He defended me instantly and warmly.
That I heard. But his host, after the sharp passing altercation was
over, the evening ended, took him aside to tell him privately that,
while friendship for me made it a credit to stand out for me, the
tale was 'absolutely true'. He returned to me late that night. He was
thoroughly annoyed and excited. He asked me, as I valued my good name
and his public defence of it, to give him, then and there, the real,
the decisive reason for my withdrawing from my engagement. He would
not speak of it to anyone; but he would be glad to know, now, on what
ground he rested. I admitted that my betrothed had not wished the
withdrawing."
"That was the first thing counter to what he had insisted at the club.
He frowned in perplexity. Ah, so the matter was wholly from myself? I
assented. Would I further explain?... so that at least he could get rid
of one certain local statement... of that other one. An argument rose
between us that grew to a sharp altercation. It was our first one, as
well as our last. We became thoroughly angry, I the more so, because
of what I felt was a manifest injustice to myself. Finally there was
no other thing left than for me to meet his appeal—his demand. 'No
matter what was the root of the mystery, no matter what any attitude
toward me because of it, he must know'... Still I hung back. Then,
solemnly, he pledged me his word that whatever I might disclose, he
'would forgive it'; it should 'never be mentioned between us two
again'; only provided that it bore out his defence of my relation to a
faithful and pure woman."
"So—I yielded! Lately, the maddening wish to tell him all at any
risks, the pressure of passion and its concealment... they had never so
fiercely attacked me! In a kind of exalted shame, but in absolute
sincerity, I told him all! I asked nothing from him, except his
sympathy, his belief in whatever was my higher and manlier nature... as
the world judges any man... and the toleration of our friendship on the
lines of its past. Nothing more: not a handclasp, not a look, not a
thought more; the mere continued sufferance of my regard. Never again
need pass between us so much as a syllable or a glance to remind him
of this pitiable confession from me, to betray again the mysterious
fire that burned in me underneath our intimacy. He had not suspected
anything of it before. It could be forgotten by him from now, onward."
"Did I ask too much? By the God that made mankind, Imre—that made it
not only male or female but also as We are... I do not think I did!"
"But he, he thought otherwise! He heard my confession through with
ever more hostile eyes, with an astonished unsympathy... disgust... curling
his lips. Then, he spoke—slowly—pitilessly: '... I have heard that
such creatures as you describe yourself are to be found among mankind.
I do not know, nor do I care to know, whether they are a sex by
themselves, a justified, because helpless, play of Nature; or even a
kind of logically essential link, a between-step.... as you seem to
have persuaded yourself. Let all that be as it may be. I am not a man
of science nor keen to such new notions! From this moment, you and I
are strangers! I took you for my friend because I believed you to be
a... man. You chose me for your friend because you believed me.... stay,
I will not say that!... because you wished me to be.... a something
else, a something more or less like to yourself, whatever you
are! I loathe you!... I loathe you! When I think that I have
touched your hand, have sat in the same room with you, have respected
you!.. Farewell!...... If I served you as a man should serve such beings
as you, this town should know your story tomorrow! Society needs more
policemen than it has, to protect itself from such lepers as you! I
will keep your hideous secret. Only remember never to speak to
me!... never to look my way again! Never! From henceforward I have
never known you and never will think of you!—if I can forget anything
so monstrous in this world!'"
"So passed he out of my life, Imre. Forever! Over the rupture of our
friendship not much was said, nevertheless. For he was called to
London a few days after that last interview; and he was obliged to
remain in the capital for months. Meantime I had changed my life to
meet its new conditions; to avoid gossip. I had removed my lodgings to
a suburb. I had taken up a new course in professional work. It needed
all my time. Then, a few months later, I started quietly on a long
travel-route on the Continent, under excuse of ill-health. I was far
from being a stranger to life in at least half a dozen countries of
Europe, east or west. But now, now, I knew that it was to be a refuge,
an exile!"
"For so began those interminable, those mysterious, restless
pilgrimages, with no set goals for me; those roamings alone, of which
even the wider world, not to say this or that circle of friends, has
spoken with curiosity and regret. My unexplained and perpetual exile
from all that earlier meant home, sphere, career, life! My wandering
and wandering, ever striving to forget, ever struggling to be beguiled
intellectually at least; to be diverted from so profound a sense of
loss. Or to attain a sort of emotional assoupissement, to feel
myself identified with new scenes, to achieve a new identity. Little
by little, my birth-land, my people, became strange to me. I grew
wholly indifferent to them. I turned my back fuller on them, evermore.
The social elements, the grades of humanity really mine, the concerns
of letters, of arts,... from these I divorced myself utterly. They knew
me no more. In some of them, already I had won a certain repute; but I
threw away its culture as one casts aside some plant that does not
seem to him worth watering and tending."
"And indeed the zest of these things, their reason for being mine,
seemed dead.... asphyxiated! For, they had grown to be so much a part
of what had been the very tissue of intimacy, of life, with him! I
fled them all. Never now did my foot cross the threshold of a
picture-gallery, never did I look twice at the placard of a theater,
never would I enter a concert-room or an opera-house, never did I
care to read a romance, a poem, or to speak with any living creature
of aesthetics that had once so appealed to me! Above all did my
aversion to music (for so many years a peculiar interest for
me)—become now a dull hatred,..... a detestation, a contempt, a
horror!... super-neurotic, quintessently sexual, perniciously
homosexual art—mystery—that music is! For me, no more symphonies, no
more sonatas, no more songs!... No more exultations, elegies, questions
to Fate of any orchestra!... Nevermore!"
"And yet, involuntarily, sub-consciously, I was always hoping...
seeking—something. Hoping..., seeking.... what? Another such man as
I? Sometimes I cried out as to that, 'God forbid it!' For I dreaded
such a chance now; realizing the more what it would most likely not
offer me. And really unless a miracle of miracles were to be wrought
just for me, unless I should light upon another human creature who in
sympathies, idealisms, noble impulses, manliness and a virile life
could fill, and could wish to fill, the desolate solitudes of mine,
could confirm all that was deepest fixed in my soul as the concept of
true similisexual masculinity.... oh, far better meet none! For such a
miracle of miracles I should not hope. Even traversing all the devious
ways of life may not bring us face to face with such a friend. Yet I
was hoping—seeking—I say: even if there was no vigour of expectancy,
but rather in my mind the melancholy lines of the poet:
"And are there found two souls, that each the other
Wholly shall understand? Long must man search
In that deep riddle—seek that Other soul
Until he dies! Seeking, despairing—dies!"
"Or, how easy to meet such a man, he also 'seeking, despairing' and
not to recognize him, any more than he recognizes us! The Mask—the
eternal social Mask for the homosexual!—worn before our nearest and
dearest, or we are ruined and cast out! I resolved to be content with
tranquility... pleasant friendships. Something like a kindly apathy,
often possessed me."
"And nevertheless, the Type that still so stirred my nature? The man
that is.... inevitably.. to be loved, not merely liked; to be feared
while yet sought; the friend from whom I can expect nothing, from
whom never again will I expect anything, more than calm regard,
his sympathy, his mere leave for my calling him 'barátom'—my
brother-friend? He, by whom I should at least be respected as an
upright fellow-creature from the workshop of God, not from the hand of
the Devil; be taken into companionship because of what in me is
worthily companionable? The fellow-man who will accept what of good in
me is like the rest of men, nor draw away from me, as from a leper?
Have I really ceased to dream of this grace for me, this vision—as
years have passed?"
"Never, alas! I have been haunted by it; however suppressed in my
heart. And something like its embodiment has crossed my way, really
nearly granted me again; more than once. There was a young English
officer, with whom I was thrown for many weeks, in a remote Northern
city. We became friends; and the confidence between us was so great
that I trusted him with the knowledge of what I am. And therewith had
I in turn, a confession from him of a like misfortune, the story of
his passion for a brother-officer in a foreign service, that made him
one of the most wretched men on the face of the world—while everyone
in his circle of home-intimates and regimental friends fancied that he
had not a trouble in life! There was, too, one summer in Bosnia, a
meeting with a young Austrian architect; a fellow of noble beauty and
of high, rich nature. There was a Polish friend, a physician—now far
off in Galizien. There was an Italian painter in Rome. But such
incidents were not full in the key. Hence, they moved me only
so far and no farther. Other passings and meetings came. Warm
friendship often grew out of them; tranquil, lasting, sustaining
friendship!—that soul-bond not over-common with us, but, when
really welded, so beautiful, so true, so enduring!..."
"But one thing I had sworn, Imre; and I have kept my word! That so
surely as ever again I may find myself even half-way drawn to a man by
the inner passion of an Uranian love—not by the mere friendship of a
colder psychic complexion—if that man really shows me that he cares
for me with respect, with intimate affection, with trust... then he
shall know absolutely what manner of man I am! He shall be shown
frankly with what deeper than common regard he has become a part of my
soul and life! He shall be put to a test!... with no shrinkings on my
part. Better break apart early, than later... if he say that we break!
Never again, if unquiet with such a passion, would I attempt to wear
to the end the mask, to fight out the lie, the struggle! I must be
taken as I am, pardoned for what I am; or neither pardoned nor taken.
I have learned my lesson once and well. But the need of my maintaining
such painful honesty has come seldom. I have been growing in to
expecting no more of life, no realizing whatever of the Type that had
been my undoing, that must mean always my peace or my deepest
unrest... till I met you, Imre! Till I met you!"
"Met you! Yes, and a strange matter in my immediately passionate
interest in you... another one of the coincidences in our interest for
each other... is the racial blood that runs in your veins. You are a
Magyar. You have not now to be told of the unexplainable, the
mysterious affinity between myself and your race and nation; of
my sensitiveness, ever since I was a child, to the chord which
Magyarország and the Magyar sound in my heart. Years have only added
to it, till thy land, thy people, Imre, are they not almost my land,
my people? Now I have met thee. Thou wert to be; somewhat, at least,
to be for me! That thou wast ordained to come into the world that I
should love thee, no matter what thy race... that I believe! But, see!
Fate also has willed that thou shouldst be Magyar, one of the Children
of Emesa, one of the Folk of Árpád!"
"I cannot tell thee, Imre,... oh, I have no need now to try!.... what
thou hast become for me. My Search ended when thou and I met. Never
has my dream given me what is this reality of thyself. I love this
world now only because thou art in it. I respect thee wholly—I
respect myself—certain, too, of that coming time, however far away
now, when no man shall ever meet any intelligent civilization's
disrespect simply because he is similisexual, Uranian! But—oh,
Imre, Imre!—I love thee, as can love only the Uranian... once more
helpless, and therewith hopeless!—but this time no longer silent,
before the Friendship which is Love, the Love which is Friendship."
"Speak my sentence. I make no plea. I have kept my pledge to confess
myself tonight. But I would have fulfilled it only a little later,
were I not going away from thee tomorrow. I ask nothing, except what
I asked long ago of that other, of whom I have told thee! Endure my
memory, as thy friend! Friend? That at least! For, I would say
farewell, believing that I shall still have the right to call thee
'friend'—even—O God!—when I remember tonight. But whether that
right is to be mine, or not, is for thee to say. Tell me!"
I stopped.
Full darkness was now about us. Stillness had so deepened that the
ceasing of my own low voice made it the more suspenseful. The sweep of
the night-wind rose among the acacias. The birds of shadow flitted
about us. The gloom seemed to have entered my soul—as Death into
Life. Would Imre ever speak?
His voice came at last. Never had I heard it so moved, so melancholy.
A profound tenderness was in every syllable.
"If I could... my God! if I only could!.. say to thee what I cannot.
Perhaps... some time.... Forgive me, but thou breakest my heart!.... Not
because I care less for thee as my friend.... no, above all else, not
that reason! We stay together, Oswald!... We shall always be what we
have become to each other! Oh, we cannot change, not through all our
lives! Not in death, not in anything! Oh, Oswald! that thou couldst
think, for an instant, that I—I—would dream of turning away from
thee... suffer a break for us two... because thou art made in thy nature
as God makes mankind—as each and all, or not as each and all! We are
what we are!... This terrible life of ours... this existence that men
insist on believing is almost all to be understood nowadays—probed
through and through—decided!... but that ever was and will be just
mystery, all!...... Friendship between us? Oh, whether we are near or
far! Forever! Forever, Oswald!... Here, take my hand! As long as I
live... and beyond then! Yes, by God above us, by God in us!... Only,
only, for the sake of the bond between us from this night, promise me
that thou wilt never speak again of what thou hast told me of
thyself—never, unless I break the silence. Nevermore a word of—of
thy—thy—feeling for me. There are other things for us to talk of,
my dear brother? Thou wilt promise?"
With his hand in mine, my heart so lightened that I was as a new
creature, forgetting even the separation before me, I promised.
Gladly, too. For, instead of loss, with this parting, what gain was
mine! Imre knew me now as myself!—he really knew me: and yet was now
rather the more my friend than less, so I could believe, after this
tale of mine had been told him! His sympathy—his respect—his
confidence—his affection—his continued and deeper share in my
strange and lonely life—even if lands and seas should divide us
two—ah, in those instants of my reaction and relief, it seemed to me
that I had everything that my heart had ever sought of him, or would
seek! I made the promise too, gladly with all my soul. Why should he
or I ever speak of any stranger emotions again?
Abruptly, after another long pressure of my hand, my friend started
up.
"Oswald we must go home!" he exclaimed. "It's nearly nine o'clock,
surely. I have a regimental report to look at before ten... this affair
of mine tomorrow."
Nearly the whole of our return-ride we were silent. The tram was full
as before with noisy pleasure-trippers. Even after quitting the
vehicle, neither of us said more than a few sentences... the beauty of
the night, the charm of the old Z... park, and so on. But again Imre
kept his arm in mine, all the way we walked. It was, I knew, not
accident. It was the slight sign of earnest thoughts, that he did not
care to utter in so many words.
We came toward my hotel.
"I shall not say farewell tonight, Oswald," said Imre, "you know how I
hate farewells at any time... hate them as much as you. There is more
than enough of such a business. Much better to be sensible.. to add as
few as one can to the list.... I will look in on you tomorrow... about
ten o'clock. I don't start till past midday."
I assented. I was no longer disturbed by any mortal concerns, not even
by the sense of the coming sundering. Distrust—loneliness—the one
was past, even if the other were to come!
The hotel-portier handed me a telegram, as we halted in the light of
the doorway.
"Wait till I read this," I said.
The dispatch ran: "Situation changed. Your coming unnecessary. Await
my letter. Am starting for Scotland."
I gave an exclamation of pleasure, and translated the words to Imre.
"What! Then you need not leave Szent-Istvánhely?" he asked quickly, in
the tone of heartiest pleasure that a friend could wish to hear.
"Teremtette! I am as happy as you!.... What a good thing, too, that
we were so sensible as not to allow ourselves to make a dumpish,
dismal afternoon of it, over there at the Z.... You see, I am right,
my dear fellow.. I am always right!... Philosophy, divine philosophy!
Nothing like it! It makes all the world go round."......
With which Imre touched his csákó, laughed his jolliest laugh, and
hurried away to the Commando of the regiment.
I went upstairs, not aware of there being stairs to climb... unless
they might be steps to the stars. In fact the stars, it seemed to me,
could not only shine their clearest in Szent-Istvánhely; but, after
all, could take clement as well as unfriendly courses, in mortal
destiny.