History of Free Thought in Reference to The Christian Religion

About this eBook

Author

Farrar, Adam Storey, 1826-1905

Language

English

LoC Class

BL: Philosophy, Psychology, Religion: Religion: General, Miscellaneous and Atheism

Subject

Free thought -- History

Category

Text

eBook-No.

30499

Project Gutenberg

https://www.gutenberg.org/ebooks/30499

Release Date

November 19, 2009

Copyright

Public domain in the USA.

Contents

1. 1.Contents — Will of Rev. John Bampton. — Preface. — Analysis of the lectures.
2. 2.Lecture I.
3. 3.Lecture II.
4. 4.Lecture III.
5. 5.Lecture IV.
6. 6.Lecture V.
7. 7.Lecture VI.
8. 8.Lecture VII.
9. 9.Lecture VIII. — Lecture I. On The Subject, Method, And Purpose Of The Course Of Lectures. — Lecture II. The Literary Opposition of Heathens Against Christianity in the Early Ages. — Lecture III. Free Thought During The Middle Ages, and At The Renaissance; Together With Its Rise in Modern Times. — Lecture IV. Deism in England Previous to A.D. 1760. — Lecture V. Infidelity in France in the Eighteenth Century, and Unbelief in England Subsequent to 1760. — Lecture VI. Free Thought In The Theology Of Germany From 1750-1835. — Lecture VII. Free Thought: In Germany Subsequently To 1835; And In France During The Present Century. — Lecture VIII. Free Thought in England in the Present Century; Summary of the Course of Lectures; Inferences in Reference to Present Dangers and Duties. — Notes.
10. 10.Lecture I. — Note 1. p. 3 . Subdivisions Of Historical Inquiry. — Note 2. p. 4 . The Comparative Study Of Religions. — Note 3. p. 4 . Zend And Sanskrit Literature. — Note 4. p. 12 . The Controversy Between Christians And Jews. — Note 5. p. 12 . The Contest Of Christianity With Mahometanism. — Note 6. p. 12 . Unitarianism. — Note 7. p. 24 . Classification Of Metaphysical Inquiries. — Note 8. p. 28 . Quotation From Guizot On Prayer. — Note 9. p. 31 . On The Modern View Of The Historical Method In Philosophy.
11. 11.Lecture II. — Note 10. p. 46 . Neo-Platonism. — Note 11. p. 47 . The Pseudo-Clementine Literature. — Note 12. p. 48 . The Absence Of References To Christianity In Heathen Writers Of The Second Century. — Note 13. p. 49 . The Peregrinus Proteus Of Lucian. — Note 14. p. 51 . The Work Of Celsus. — Note 15. p. 56 . The Charges Against Christians, And Causes Of Persecution, In The Second Century. — Note 16. p. 61 . Modern Criticism On The Book Of Daniel. — Note 17. p. 64 . The Reply Of Eusebius To Hierocles. — Note 18. p. 67 . The Philopatris Of The Pseudo-Lucian. — Note 19. p. 87 . The Work Of Julian Against Christianity.
12. 12.Lecture III. — Note 20. p. 89 . On The Legendary Work, Entitled “ De Tribus Impostoribus. ”
13. 13.Lecture IV. — Note 21. p. 118 . On Some Technical Terms In The History Of Unbelief. — Note 22. p. 136 . Woolston's Discourses On Miracles.
14. 14.Lecture V. — Note 23. p. 178 . The Literary Coteries Of Paris In The Eighteenth Century. — Note 24. p. 198 . The Term Ideology. — Note 25. p. 195 . The Works Of Dr. Geddes. — Note 26. p. 196 . The Works Of Conyers Middleton.
15. 15.Lecture VI. — Note 27. p. 213 . On Pietism In Germany In The Seventeenth Century. — Note 28. p. 224 . Classification Of Schools Of Poetry In Germany. — Note 29. p. 225 . The Wolfenbüttel Fragments. — Note 30. p. 242 . Schleiermacher's Early Studies. — Note 31. p. 244 . Schleiermacher's Theological Works. — Note 32. p. 252 . On Some German Critical Theologians. (de Wette, Ewald, Etc.) — Note 33. p. 255 . The Name Jehovah. — Note 34. p. 256 . The Use Of The Names Of Deity In The Composition Of Hebrew Proper Names.
16. 16.Lecture VII. — Note 35. p. 264 . The Hegelian Philosophy. — Note 36. p. 271 . The Christology Of Strauss. — Note 37. p. 278 . Strauss. — Note 38. p. 273 . The Replies To Strauss. — Note 39. p. 278 . The Tubingen School. — Note 40. p. 281 . The German Theologian Rothe. — Note 41. p. 285 . The Most Modern Schools Of Philosophy And Theology In Germany. — Note 43. p. 289 . The Modern Theology Of Switzerland And Holland. — Note 44. p. 297 . The Eclectic School Of France. — Note 45. p. 300 . The Catholic Reactionary School Of France. — Note 46. p. 304 . The Modern School Of Free Thought In The Protestant Church Of France.
17. 17.Lecture VIII. — Note 47. p. 320 . Modern Opinions With Respect To Mythology. — Note 48. p. 363 . The External And Internal Branches Of Evidence. — Note 49. p. 366 . The History Of The Christian Evidences. — Note 50. p. 373 . On The History Of The Doctrine Of Inspiration. — Index. — Footnotes

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