The father of a young woman who was preparing
to become a virtuoso once applied to a famous musical
educator for advice regarding the future career of his
daughter. "I want her to become one of the greatest
pianists America has ever produced," he said. "She has
talent, good health, unlimited ambition, a good general
education, and she is industrious." The educator
thought for awhile, and then said, "It is very likely
that your daughter will be successful in her chosen field,
but the amount of grinding study she will be obliged
to undergo to meet the towering standards of modern
pianism is awful to contemplate. In the end she will
have the flattery of the multitude, and, let us hope,
some of their dollars as well. In return, she may have
to sacrifice many of the comforts and pleasures which
women covet. The more successful she is, the more of
a nomad she must become. She will know but few days
for years when she will not be compelled to practice
for hours. She becomes a kind of chattel of the musical
public. She will be harassed by ignorant critics
and perhaps annoyed by unreliable managers. In return
she has money and fame, but, in fact, far less of
the great joy and purpose of life than if she followed
the customary domestic career with some splendid man
as her husband. When I was younger I used to preach
quite an opposite sermon, but the more I see of the
hardships of the artist's life the less I think of the dollars
and the fame it brings. It is hard enough for a
man, but it is twice as hard for a woman."
Some cynic has contended that the much-despised
"Almighty Dollar" has been the greatest incentive
to the struggling virtuoso in European music centers.
Although this may be true in a number of cases, it is
certainly unjust in others. Many of the virtuosos find
travel in America so distasteful that notwithstanding
the huge golden bait, the managers have the greatest
difficulty in inducing the pianists to come back. Indeed,
there are many artists of great renown whom the
managers would be glad to coax to our country but
who have withheld tempting offers for years. One of
these is Moritz Moszkowski, probably the most popular
of modern pianoforte composers of high-class music.
Grieg, when he finally consented to make the voyage
to America, placed his price at two thousand five hundred
dollars for every concert—a sum which any manager
would regard prohibitive, except in the case of
one world-famous pianist. Grieg's intent was obvious.
The inconveniences of travel in America have been
ridiculously exaggerated in Europe, and many virtuosos
dread the thought of an American trip, with
the great ocean yawning between the two continents,
and red-skinned savages just beyond New York or
certainly not far from Chicago. De Pachmann detests
the ocean, and when he comes over in his favorite
month of June he does not dare return until the following
June. Others who have never visited America
must get their idea of American travel from some such
account as that of Charles Dickens in his unforgivable
American Notes (1842), in which he said, in describing
one of our railroads:
"There is a great deal of jolting, a great deal of noise, a great deal
of wall, not much window, a locomotive engine, a shriek and a bell.
The cars are like shabby omnibuses holding thirty, forty, fifty people.
In the centre of the carriage there is usually a stove, fed with charcoal
or anthracite coal, which is for the most part red hot. It is insufferably
close, and you see the hot air fluttering between yourself and
any other object you may happen to look at."
There could have been but little improvement in our
railroads in 1872 when Rubinstein came to America,
for although he accepted $40,000 for 215 concerts during
his first trip, he refused an offer of $125,000 for only
50 concerts when a manager tried to persuade him to
return.
American railroads now present the acme of comfort,
convenience, and even luxury in travel, yet the
European artist has difficulty in adjusting himself to
journeys of thousands of miles crowded in a short
winter season when he has been accustomed to little
trips of a few hundred kilometers. He comes to dread
the trains as we might a prison van. Paderewski resorts
to a private car, but even this luxurious mode of
travel may be very monotonous and exhausting.
The great distances must certainly account for some
of the evidences of strain which deform the faces and
exhaust the minds of so many virtuosos. The traveling
salesman seems to thrive upon miles of railroad
travel as do the crews of the trains, but the virtuoso,
dragged from concert to concert by his showman,
grows tired—oh, so tired, pale, wan, listless and indifferent!
At the beginning of the season he is quite
another person. The magnetism that has done so much
to win him fame shines in his eyes and seems to emanate
from his finger-tips, but the difference in his physical
being at the end of the season is sickening. Like
a bedraggled, worn-out circus coming in from the wear
and tear of a hard season, he crawls wearily back to
New York with a cinematographic recollection of
countless telegraph poles flying past the windows, audience
after audience, sleeping cars, budding geniuses,
the inevitable receptions with their equally inevitable
chicken salad or lukewarm oysters, and the "sweet
young things," who, like Heine's mythical tribe of
Asra, must love or perish. Some virtuosos have the
physical strength to endure all this, even enjoy it, but
many have confessed to me that their American tours
have been literal nightmares.
One of the greatest pianists was obliged to stay in
New York for a while before attempting the voyage
homeward. At the time he was so weak from the rigors
of the tour that he could scarcely write his name. His
haggard face suggested the tortures of a Torquamada
rather than Buffalo, Kansas City, Denver and Pittsburgh.
His voice was tired and faltering, and his chief
interest was that of the invalid—getting home as soon
as possible. To have talked with him upon music at
that time would have been an injustice. Accordingly,
I led him away from the subject and dwelt
upon the woes of his native Poland, and, much to his
surprise, left him without the educational material
of which I had been in quest. He asked the reason,
and I told him that a musical conference at that time
could serve no purpose.
As men and women, aside from the attainments
which have made them illustrious, virtuosos are for
the most part very much like ordinary mortals who
have to content themselves at the foot of Parnassus.
It has been my privilege to know thirty or more of
the most eminent artists, and some have become
good personal friends. It is interesting to observe
how several very different types of individuals may
succeed in winning public favor as virtuosos. Indeed,
except for the long-haired caricature which the
public accepts as the conventional virtuoso there is
no "virtuoso type." Here is a business man, here
an artist, here an engineer, here a jurist, here an actor,
here a poet and here a freak, all of them distinguished
performers. Perhaps the enthusiastic music-lover
will resent the idea of a freak becoming famous as a
pianist, but I have known no less than three men who
could not possibly be otherwise described, but who
have nevertheless made both fame and fortune as
virtuosos.
The anthropologist who chooses to conduct special
investigations of freaks can find no more entertaining
field than that of the remarkable freaks of the brain,
shown in the cases of some astonishing performers
whose intelligence and mental capacity in other ways
has been negligible. The classic case of Blind Tom,
for instance, was that of a freak not so very far removed
in kind from the Siamese Twins, or General
Tom Thumb. Born a slave in Georgia, and wholly
without what teachers would term a musical education,
Blind Tom amazed many of the most conservative
musicians of his time. It was possible for him to repeat
difficult compositions after hearing them played
only once. I conversed with him a number of years
ago in New York, only to find that intellectually and
physically he was allied to the cretin.
Blind Tom's peculiar ability has led many hasty
commentators to conclude that music is a wholly
separate mental faculty to be found particularly in a
more or less shiftless and irresponsible class of gifted
but intellectually limited human beings. The few
cases of men and women whose musical talent seems
to eclipse their minds so that they remain in utter
darkness to everything else in life, should not be taken
as a basis for judging other artists of real genius and
undisputed mental breadth. I have in mind, however,
the case of one pianist who is very widely known and
highly lauded, but who is very slightly removed from
the class of Blind Tom. A trained alienist, one
acquainted with the difference between the eccentricities
which frequently accompany greatness and
the unconscious physical and psychical evidences of
idiocy which so clearly agree with the antics of the
chimpanzee or the droll Capuchin monkeys, might
find in the performer to whom I refer a subject for
some very interesting, not to say startling reflections.
Few have ever been successful in inducing this pianist
to talk upon any other subject than music for more
than a few minutes at a time. Another pianist, who
was distinguished as a Liszt pupil, and who toured
America repeatedly, seemed to have a hatred for the
piano that amounted to an obsession. "Look,"
he exclaimed, "I am its slave. It has sent me round
and round the world, night after night, year after
year. It has cursed me like a wandering Jew. No
rest, no home, no liberty. Do you wonder that I
drink to forget it?"
And drink he did in Bacchanalian measure! One
time he gave an unconscious exhibition of his technical
ability that, while regrettable, would have been of immense
interest to psychologists who are seeking to
prove that music depends upon a separate operation
of a special "faculty." During his American tours I
called frequently upon this virtuoso for the purpose of
investigating his method of playing. He was rarely
free from the influence of alcohol for more than a few
hours at a time. One morning it was necessary for
me to see him professionally, and when I found him
at his hotel he was in a truly disgraceful condition. I
remember that he was unable to stand, from the fact
that he fell upon me while I was sitting in a Morris
chair. He was barely able to talk, and just prior to
my leaving he insisted upon scrawling upon his visiting
card, "Zur freundlichen Errinerung, auf einen
sehr späten Abend." (Friendly remembrances of a
very late evening.) Since it was still very early in the
morning, it may be realized that he had lost all idea of
his whereabouts. Nevertheless, he sat at the piano
keyboard and played tremendously difficult compositions
by Liszt and Brahms—compositions which compelled
his hands to leap from one part of the keyboard
to the other as in the case of the Liszt Campanella.
He never missed a note until he lost his balance upon
the piano stool and fell to the floor. Disgusting and
pathetic as the exhibition was, I could not help feeling
that I was witnessing a marvelous instance of automatism,
that wonderful power of the mind working
through the body to reproduce, apparently without
effort or thought, operations which have been repeated
so many times that they have become "second nature."
More than this, it indicated clearly that while the
better part of the man's body was "dead to the
world," the faculty he had cultivated to the highest
extent still remained alive. Some years later this
man succumbed to alcoholism.
Contrasted with a type of this kind may be mentioned
such men as Sauer, Rachmaninov, d'Albert,
Paderewski, Godowsky, Bachaus, Rosenthal, Pauer,
Joseffy, Stojowski, Scharwenka, Gabrilowitsch, Hofmann,
Bauer, Lhévinne, to say nothing of the ladies,
Bloomfield-Zeisler, Carreño, Goodson, et al., many of
whom are intellectual giants. Most all are exceedingly
regular in their habits, and at least two are strong
temperance advocates. Intellectually, pianists of
this class represent a very remarkable kind of mentality.
One is impressed with the surprising quickness
with which their brains operate even in ordinary
conversation. Speaking in alien languages, they
find comparatively little difficulty in expressing themselves
with rapidity and fluency. Very few great
singers ever acquire a similar ease. These pianists
are wonderfully well read, many being acquainted
with the literature of three or more tongues in the
original. Indeed, it is not unusual to find them skipping
through several languages during ordinary conversation
without realizing that they are performing
linguistic feats that would put the average college
graduate to shame. They are familiar with art,
science, politics, manufactures, even in their most
recent developments. "What is your favorite type
of aëroplane?" asked one some years ago in the
kindergarten days of cloud navigation. I told him
that I had made no choice, since I had never seen a
flying machine, despite the fact that I was a native
of the country that gave it birth. He then vouchsafed
his opinions and entered into a physical and
mechanical discussion of the matter, indicating that
he had spent hours in getting the whole subject
straightened out in his mind. This same man, a
German, knew whole cantos of the Inferno by heart,
and could repeat long scenes from King Lear with a
very creditable English accent.
The average American "tired business man" who is
inclined to look upon the touring virtuoso as "only a
pianist" would be immensely surprised if he were
called upon to compare his store of "universal"
information with that of the performer. He would
soon see that his long close confinement behind the
bars of the dollar sign had made him the intellectual
inferior of the musician he almost ignores. But it is
hardly fair to compare these famous interpreters
with the average "tired business man." They are
the Cecil Rhodes, the Thomas Edisons, the Maurice
Maeterlincks of their fields. It is easy enough to find
musicians of smaller life opportunities basking in their
ignorance and conceit.
While the virtuoso may be described as intellectual
in the broader sense of the term, he usually has a
great fear of becoming academic. He aspires to be
artistic rather than scholarly. He strives to elevate
rather than to teach—in the strictly pedagogical
sense. Some of the greatest performers have been
notoriously weak as teachers. They do not seek the
walls of the college, neither do they long for the cheap
Bohemianism that so many of the French feuilletonists
delight in describing. (Why should the immorality
of the artist's life be laid at the doors of fair Bohemia?)
The artist's life is wrapped up in making his readings
of master works more significant, more eloquent,
more beautiful. He is interested in everything that
contributes to his artistry, whether it be literature,
science, history, art or the technic of his own interpretative
development. He penetrates the various
mystic problems which surround piano playing by the
infallible process of persistent study and reflection.
The psychical phase of his work interests him immensely,
particularly the phenomena of personal attraction—often
called magnetism.
Magnetism is surely one of the most enviable possessions
of the successful pianist. Just what magnetism
is and how it comes to be, few psychologists
attempt to relate. We all have our theories, just
why one pianist who often blunders as readily as a
Rubinstein, or who displays his many shortcomings at
every concert can invariably draw larger audiences
and arouse more applause than his confrère with
weaker vital forces, although he be admittedly a better
technician, a more highly educated gentleman
and perhaps a more sensitive musician.
Charles Frohman, keenest of theatrical producers,
attributed the actor's success to "vitality," and in
doing this he merely chose one of the weaker synonyms
of magnetism. Vitality in this sense does not imply
great bodily strength. It is rather soul-strength,
mind-strength, life-strength. Professor John D. Quackenbos,
A.M., M.D., formerly of Columbia University,
essays the following definition of magnetism
in his excellent Hypnotic Therapeutics:
"Magnetism is nothing more than earnestness and sincerity,
coupled with insight, sympathy, patience and tact. These essentials
cannot be bought and cannot be taught. They are 'born by nature,'
they are dyed with 'the red ripe of the heart.'"
But Dr. Quackenbos is a physician and a philosopher.
Had he been a lexicographer he would have
found the term magnetism far more inclusive. He
would at least have admitted the phenomenon which
we have witnessed so often when one possessed with
volcanic vitality overwhelms a great audience.
The old idea that magnetism is a kind of invisible
form of intellectual or psychic electricity has gone
down the grotesque phrenological vagaries of Gall as
well as some of the pseudoscientific theories of that
very unusual man, Mesmer. We all possess what is
known as magnetism. Some have it in an unusual
degree, as did Edwin Booth, Franz Liszt, Phillips
Brooks and Bismarck. It was surely neither the
art nor the ability of Daniel Webster that made his
audiences accept some of his fatuous platitudes as
great utterances, nor was it the histrionic talent
alone of Richard Mansfield that enabled him to wring
success from such an obvious theatrical contraption
as Prince Karl. Both Webster, with his fathomless
eyes and his ponderous voice, and Mansfield, with his
compelling personality, were exceptional examples of
magnetism.
Among virtuosos Paderewski is peculiarly forceful
in the personal spell he casts over his audience.
Someone has said that it cost one hundred thousand
dollars to exploit his hair before he made his first
American tour. But it was by no means curiosity
to see his hair which kept on filling auditorium after
auditorium. I attended his first concert in New
York, and was amazed to see a comparatively small
gathering of musical zealots. His command of the
audience was at once imperial. The critics, some of
whom would have found Paderewski's hirsute crown
a delightful rack upon which to hang their ridicule,
went into ecstasies instead. His art and his striking
personality, entirely apart from his appearance, soon
made him the greatest concert attraction in the musical
world. Anyone who has conversed with him for
more than a few moments realizes what the meaning
of the word magnetism is. His entire bearing—his
lofty attitude of mind, his personal dignity all contribute
to the inexplicable attraction that the arch
hypnotist Mesmer first described as animal magnetism.
That magnetism of the pianist must be considered
wholly apart from personal beauty and great physical
strength is obvious to anyone who has given the
subject a moment's thought. Many of the artists
already mentioned (in this book) who possess magnetism
similar to that of Paderewski could surely never
make claim for personal beauty. Neither is magnetism
akin to that attraction we all experience when
we see a powerful, well-groomed horse, a sleek hound,
a handsome tiger—that is, it is not mere admiration
for a beautiful animal. Whether it has any similarity
to the mysterious charm which makes the doomed
bird lose control of its wings upon the approach of a
snake is difficult to estimate. Certainly, in the
paraphernalia of the modern recital with its lowered
lights and its solitary figure playing away at a polished
instrument one may find something of the physical
apparatus employed by the professional hypnotist
to insure concentration—but even this can not
account for the pianist's real attractiveness. If
Mr. Frohman's "vitality" means the "vital spark,"
the "life element," it comes very close to a true
definition of magnetism, for success without this
precious Promethean force is inconceivable. It may
be only a smouldering ember in the soul of a dying
Chopin, but if it is there it is irresistible until it becomes
extinct. Facial beauty and physical prowess
all made way for the kind of magnetism that Socrates,
George Sand, Julius Cæsar, Henry VIII, Paganini,
Emerson, Dean Swift or Richard Wagner possessed.
More wonderful still is the fact that magnetism is
by no means confined to those who have finely trained
intellects or who have achieved great reputations.
Some vaudeville buffoon or some gypsy fiddler may
have more attractive power than the virtuoso who had
spent years in developing his mind and his technic.
The average virtuoso thinks far more of his "geist,"
his "talent" (or as Emerson would have it, "the
shadow of the soul—the otherwise") than he does of
his technic, or his cadenzas. By what mystic means
magnetism may be developed, the writer does not
pretend to know. Possibly by placing one's deeper
self (shall we say "subconscious self") in closer
communion with the great throbbing problems of the
invisible though perpetually evident forces of nature
which surround us we may become more alive, more
sensitively vivified. What would it mean to the
young virtuoso if he could go to some occult master,
some seer of a higher thought, and acquire that lode-stone*
which has drawn fame and fortune to the blessed
few? Hundreds have spent fortunes upon charlatans
in the attempt.
All artists know the part that the audience itself
plays in falling under the magnetic spell of the performer.
Its connection with the phenomena of autosuggestion
is very clear. Dr. Wundt, the famous
German psychologist, showed a class of students how
superstitions unconsciously acquired in early life
affect sensible adults who have long since passed the
stage at which they might put any credence in omens.
At a concert given by a famous player, the audience
has been well schooled in anticipation. The artist
always appears under a halo his reputation has made
for him. This very reputation makes his conquest far
easier than that of the novice who has to prove his
ability before he can win the sympathy of the audience.
He is far more likely to find the audience en rapport
than indifferent. Sometime, at the play in a theater,
watch how the audience will unconsciously mirror the
facial expressions of the forceful actor. In some similar
manner, the virtuoso on the concert platform
sensitizes the minds and emotions of the sympathetic
audience. If the effect is deep and lasting, the artist
is said to possess that Kohinoor of virtuosodom—magnetism.
Some widely read critics have made the very
natural error of confounding magnetism with personality.
These words have quite different connotations—personality
comprehending the more subtle
force of magnetism. An artist's individual worth is
very closely allied with his personality—that is, his
whole extrinsic attitude toward the thought and action
of the world about him. How important personality
is may be judged by the widely advertised efforts of
the manufacturers of piano-playing machines to
convince the public that their products, often astonishingly
fine, do actually reproduce the individual
effects which come from the playing of the living
artist. Piano-playing machines have their place,
and it is an important one. However, wonderful
as they may be, they can never be anything but
machines. They bring unquestioned joy to thousands,
and they act as missionaries for both music and the
music-teacher by taking the art into countless homes
where it might otherwise never have penetrated, thus
creating the foundation for a strong desire for a
thorough study of music. The piano-playing machine
may easily boast of a mechanism as wonderful as
that of a Liszt, a d'Albert or a Bachaus, but it can no
more claim personality than the typewriter upon
which this article is being written can claim to reproduce
the individuality which characterizes the handwriting
of myriads of different persons. Personality,
then, is the virtuoso's one great unassailable stronghold.
It is personality that makes us want to hear a
half dozen different renderings of a single Beethoven
sonata by a half dozen different pianists. Each has
the charm and flavor of the interpreter.
But personality in its relation to art has been so
exquisitely defined by the inimitable British essayist,
A. C. Benson, that we can do no better than to quote
his words:
"I have lately come to perceive that the one thing
which gives value to any piece of art, whether it be
book, or picture, or music, is that subtle and evasive
thing which is called personality. No amount of labor,
of zest, even of accomplishment, can make up for the
absence of this quality. It must be an almost instinctive
thing, I believe. Of course, the mere presence
of personality in a work of art is not sufficient,
because the personality revealed may be lacking in
charm; and charm, again, is an instinctive thing.
No artist can set out to capture charm; he will toil
all the night and take nothing; but what every artist
can and must aim at is to have a perfectly sincere
point of view. He must take his chance as to whether
his point of view is an attractive one; but sincerity
is the one indispensable thing. It is useless to take
opinions on trust, to retail them, to adopt them;
they must be formed, created, felt. The work of a
sincere artist is almost certain to have some value;
the work of an insincere artist is of its very nature
worthless."
Mr. Benson's "charm" is what the virtuoso feels
as magnetism. It puts something into the artist's
playing that he cannot define. For a moment the
vital spark flares into a bewildering flame, and all his
world is peopled with moths hovering around the
"divine fire."
If we have dwelt too long upon magnetism, those
who know its importance in the artist's life will readily
perceive the reason. But do not let us be led away
into thinking that magnetism can take the place of
hard work. Even the tiny prodigy has a career of
work behind him, and the master pianist has often
climbed to his position over Matterhorns and Mt.
Blancs of industry. Days of practice, months of
study, years of struggle are part of the biography of
almost every one who has attained real greatness.
What a pity to destroy time-old illusions! Some
prefer to think of their artist heroes dreaming their
lives away in the hectic cafés of Pesth or buried in the
melancholy, absinthe and paresis of some morbid
cabaret of Paris. As a matter of fact, the best
known pianists live a totally different life—a life of
grind, grind, grind—incessant study, endless practice
and ceaseless search for means to raise their artistic
standing. In some quiet country villa, miles away
from the center of unlicensed Bacchanalian revels,
the virtuoso may be found working hard upon next
season's repertoire.
After all, the greatest thing in the artist's life is
W-O-R-K.