I have had a singular conversation with a foreigner.
This person is a cosmopolite, a —— by
birth, who has lived much in England and
America, and our discourse had reference to the
opinions and expectations that prevail here concerning
our own national character and national destiny.
As my companion had no doubts as to the manner
in which his communication would be received, he
spoke without reserve.
He commenced by saying that a very general
impression existed in England that the man of
America was not equally gifted, in mind, with the
man of Europe. This is merely the old opinion
continued to our own times, and I was fully aware
of its existence. Captain Hall, when he says that
there is no want of natural ability in the American
people, but that their deficiencies proceed from
defective educations, is merely addressing his remark
to this prejudice. Almost every English
traveller, who has written of the republic, betrays
the existence of the same notion, in some way or
other. But it is so easy for an American, who is
not completely blinded by national vanity, to ascertain
these truths, by concealing his origin, while
travelling in the stage-coaches, that, to me, it is
matter of surprise any one who has visited England
should be ignorant of them.
Almost every American, whose name reaches
this country, in consequence of its being connected
with any thing that is thought creditable, is incontinently
claimed as an expatriated European. You
can have no notion of the extent to which this prejudice
is carried. I do assure you, that I have myself
heard a respectable man, here, affirm that, in
one of the counties of England, he had been a
school-fellow of Washington, before the latter emigrated!
Mr. Irving figures in biographical notices
here, as a native of Devonshire, and even my own
humble claims have not been overlooked, as by a
sketch of a pretended life, which now lies on my
table, my origin is traced to the Isle of Man, and
in an elaborated sort of Blue Book, which contains
a list of English writers, I find myself enrolled
among men, who have far more reason to be ashamed
of me, than I have to be ashamed of them. I
have been asked quite lately, if Macdonough were
not an Irishman, and I believe, my affirmation that
poor Allen, who was killed in the Argus, was an
American, was absolutely discredited. I met with
an assertion, some time since, in one of the journals
here, that “Commodore Rodgers was a Scotch
baker, of the name of Gray!” The periodical
publications of the day, are filled with spurious
histories of most of our distinguished men, during
the revolution, replete with the usual scurrility and
untruths; and even the last war, brought with it,
the same touches of amiable veracity.
The national prejudices of England, are freely
commented on, by all other people. Prejudice,
however, belongs to man, rather than to communities,
and I am inclined to think France has almost
as many as this country, though they are of a different
quality, and are infinitely better cloaked. In
making this comparison, I always except the subject
of America, for that is a point on which an
Englishman usually ceases altogether, to be either
just, or discerning.
One of the traits which the English attribute to
us, is a greater disposition than common to lie. I
have no hesitation in saying, that this nation deems
our own, addicted to this vice, altogether out of
the ordinary way. On this point, there can be
no mistake, for Captain Hall, Mr. De Roos, and
several other recent writers, even by exonerating
us from the charge, betray its existence; but we
have high clerical authority for it, that will settle the
matter. I quote Bishop Heber; he is speaking of
the American sailors. “They are not so grievously
addicted to lying, as they were once said to be.
They have less animosity against the English
than formerly, and their character seems to have
recovered its natural English tone.” Dr. Heber
might have been puzzled to explain, in what the
natural English character differs from any other, on
principles that would harmonize with the thirty-nine
articles, of which, I believe, we possess a tolerably
accurate copy, in our own church. But, putting
orthodoxy out of the question, and not descending
to a too rigid construction of words, how was this
notion of the American people, and especially of
their seamen, obtained? I think, I can explain it.
The English were accustomed to consider themselves
the most skilful mariners of the earth.
When their American competitors boasted of their
own ships, that they could outsail those of England,
and that their general qualities were better, verifying
all by alleged facts, the latter, as a matter of
course, were deemed lies. Were a hundred English
ship-masters to assert to-day, that their vessels
could outsail ours, the American seamen would
have no more charity, but, at once, set them down
as dealers in fiction. During the long wars, our
shipping was the prey of the belligerents, the English,
as the most numerous, doing it the most
harm; vexing commerce, by impressing the seamen,
and as often carrying off the native, as their
own subjects. These acts created a bitter feeling,
and the American government, influenced by a
miserable penny-saving policy, which cost more in
the end, than a prompt resistance, almost abandoned
the seamen to themselves; writing long diplomatic
notes, instead of arming. I know, by personal observation,
that many of our ship-masters of that
day, boasted they had mislead English squadrons
and cruizers, by false information, for it was the
only means they had, of avenging themselves.
Conversing with Mr. ——, he informed me that,
for some time, an acquaintance of ours, a captain
in the British navy, was supposed to have been
killed in the attack on Fort Bowyer. On my asking
how the information had been obtained, he
quite unconsciously answered—“Oh! it was only
the report of an American captain.” I laughed
at him, for this confession, and he frankly admitted
an opinion prevailed in England, that the
American ship-masters were greater liars than
usual.
Our facts are astounding, and, when related, appear
marvellous to foreigners. Au reste, the Americans,
more particularly those of New England,
are a gossipping people, and though the gossip may
not be a liar, he necessarily circulates much untruth.
In this manner, the American lies with his tongue,
while the rest of the world lie only in their thoughts.
But lying is one of the commonest vices of humanity.
It is fortunate that Providence has reserved us
for the justice of another state of being, for, it is
certain, there is very little in this. Here is a nation,
that, if a civil agent of its own, arrest John
Doe, for Richard Roe, punishes him severely,
throwing the onus of the proof of guilt, on the
minister of the law, but which goes out of its own
jurisdiction, to demand of foreigners proofs of innocence;
failing of which, it lays violent hands on
them, exposes them to mutilation and death, in a
quarrel in which they have no concern, and then
vilifies them, by way of atonement! This is bad
enough, certainly, but it is, by no means, the worst
feature in the affair. Men, in the condition of gentlemen,
have been found among the oppressed, to
justify the wrong, for you and I are both old
enough, distinctly to remember the time, when
England was loudly and openly vindicated by a
party, at home, in a course that set all national honour,
and national justice at defiance. It is said, that
the world presents nothing new; that all its current
incidents are merely new phases of old events;
but, really, it sometimes seems to me, that the history
of man has never before presented so strong an
instance of national abasement, as is to be found in
the feelings, language, reasoning, and acts of a
very large portion of what are called the better
classes of the American people, towards Great Britain.
Of all burthens, that of the mental dependance
created by colonial subserviency, appears to
be the most difficult to remove. It weighs upon us
yet, like an incubus, and, apart from matters of
gain, in which we have all our eyes about us, and
apart from party politics, in which men will “follow
their leaders, though it be to the devil,” there is
not an American, in my opinion, at this moment,
of sufficient note fairly to attract foreign comment,
who does not hold his reputation at home, entirely
at the mercy of Great Britain. We do not see this
fact ourselves, but strangers do, and deride us for
the weakness. We have, indeed, reason to thank
God, that the portion of the nation, which constitutes
its bone and muscle, although of no account
in its floating opinions, is so purely practical, so
stubborn in its nationality, so right-thinking, at
least, in the matters that come properly and fairly
before it, and so little likely to be influenced to its
destruction!
Another of the notions that exists in England,
is that of the hostility of America to Great Britain.
All the recent travellers among us, frankly admit
that they see no evidence of such a feeling, but of
one quite to the contrary. I have frequently told
my friends here, that, in my opinion, and it is an
opinion formed from a good deal of observation,
in no other country are the English looked
upon with as friendly eyes, as in the United
States of America. I feel as certain of this fact,
as I do of any other moral truth at which I believe
myself to have arrived by investigation and travelling.
I do not think that I have succeeded, however,
in convincing a single individual.
A few of the public writers here, affect to maintain
that there is no general inimical sentiment, or
prejudice in England, against the United States,
with the Edinburgh Review at their head. It
might as well be denied that the sun appears in the
east, and sets in the west. The feeling is as apparent
as the day; it mingles with every thought,
colours every concession, and even tempers the
charities. Every American established in the country
asserts it, all travellers believe it, even Captain
Hall and other writers confess it, and four out of
five, on the spot, when circumstances induce frankness,
admit it. Let us look for the reasons of these
contradictory feelings, in the two nations.
In the collisions between the two people, in the
main, America has won and England has lost. The
winner is usually complacent, the loser soured. In
America facts have preceded opinion, and so far
from their being a tendency to aid the first by appeals
to prejudices, the disposition has been to retard
them by comparisons favourable to the old system.
The very opposite of this state of things exists
in England. Power, in America, has nothing to
apprehend from English example, while power, in
England, has much to apprehend from the example
of America. This reason applies with peculiar
force to the church in England, which ought to be
the first to foster the charities. It is natural for a
young people to look back with affection to their
ancestry, and to the country from which they sprung,
and it is human for those in possession of advantages
that once were exclusive, to look forward with
distrust to the fortunes of a vigorous competitor that
has arisen from their own stock.
These reasons might suffice, but there are others,
which, though less evident, have perhaps been more
active in producing the unfriendly feeling in England.
In this country, it should always be remembered,
there is a contradiction between the theory
of the government and its facts. By the first the
sovereign possesses an authority, that is denied him
in practice. No well-informed man really thinks
that the King of England, of his own free will, could
declare war, for instance, and yet the commentators
will tell you he may. In curbing his authority,
the aristocracy is compelled to keep in view the
nation, and the principal means that have been resorted
to for influencing it, have been to act on its
prejudices. Nothing has struck me more forcibly,
here, than the manner in which the higher classes
keep themselves free from the national prejudices,
that their organs, the press, studiously excite in the
mass. This is said without any reference to America,
however, for the aristocracy certainly likes us
as little as any portion of the community, and without
alluding to the mere difference that always
exists between knowledge and ignorance, but to
notions, which if true, ought to be found more
general among the instructed, than among the ignorant.
I perceive that Capt. Hall lays much stress on
the loyalty of the English, as a healthful sentiment
that is quite unknown in America. He has not
attached too much importance to this feeling, in my
judgment, though he has scarcely analysed it with
sufficient penetration. This loyalty is a pure abstraction
in England, on which, by dint of management,
the self love of the nation has been concentrated.
It is national pride, interest, and national
prejudice, to all of which this direction has been
given, so far as they are connected with sentiment,
for to say that the usual personal attachment has
any thing to do with it, in regard to a monarch
whom his people have quietly seen stripped,
one by one, of the free exercise of all his prerogatives
involves an absurdity. No one is more loyal in
England, than the Duke who is acquiring boroughs,
with a view to return members whose principal
duty will be to vote down and curb the royal
authority. Such a man, it is true, declaims against
disloyalty as a crime; he defends the prerogative
both in person and by his nominees; but then he
takes good care that it shall be exercised by a minister,
whom he has an agency in creating, and with
whom he can make his own terms. It would not
do to transfer this sentiment from him who has not,
to those who actually wield the power of the state,
and who are compelled to live so much before the
common eye, for there are too many of them; they
are unsupported by the prejudice of birth, and
familiarity would soon destroy the portion of the
feeling that is the most useful.[9] The force of this
fiction, loyalty (it is purely fiction, as it relates to
the individual), is inconceivably strong; for I question
if the English, after their own fashion, are not
the most loyal people in Europe. Their feelings,
in this particular, give one good reason to doubt
whether men will not defer more to an abstraction,
than to a reality.
Another of the prejudices of the English arises
from the devotedness of the faith with which they
subscribe to the fictions of their own system. In no
other country is society so socially drilled. Lord
—— observed to me, “England is a pyramid, in
which every man has his place, and of which the
king forms the point.” The remark has some truth
in it, but the peer overlooked the essential fact,
that where the summit ought to be the base
of his pyramid is. This social drilling, however,
like almost every thing else, has its advantages
and its disadvantages. The better soldier
you make of a man the more he becomes
disqualified to be any thing else. You have no
notion of the extent to which the ethics of station
are carried, in this country; being probably
quite as much beyond the point of reason and manliness,
in one extreme, as the canting of the press,
and the brawls of low party politicians are driving
it to the other, with us. I have seen a footman’s
manual, in which, besides the explanations of active
duties, the whole morale of his station, is set
before the student, with great precision and solemnity.
It is a sort of social catechism. So effectually
has the system of drill been pursued, that I
firmly believe, a majority of Englishmen, at this
moment, attach an idea of immorality, to any
serious effort to alter the phases of society. It is
deemed social treason, and like other treason, the
notion of crime is connected with it. The benefits of
this drilling, are great order, with perfect seemliness
and method, in conducting the affairs of life; the
defects, the substitution of artificial for the natural
links of society, form for feeling, and the inward
festering of the mind, which, sooner or later, will
be certain to break out on the surface, and disfigure,
if it do not destroy, the body politic. There is no
comparison between the finish of an English, and that
of a French servant, for instance, as regards the thousand
little details of duty. One is as much superior
to the other, as an English is superior to a French
knife. But, when it comes to feeling, the advantage
is all the other way. The English servant will
not bear familiarity, scarcely kindness: the Frenchman
will hardly dispense with both. To the first
you never speak, unless to order; the latter is treated
as an humble friend. The revolution in France,
has shown instances of devotedness and affection, in
consequence, that no revolution in England will
ever be likely to see equalled.
One of the effects of the prejudices of the country,
is to supercede facts and reasoning, by a set of dogmatical
inferences, which the Englishman receives
quite as a matter of course, and as beyond discussion.
I could give you a hundred examples of what I mean,
but a recent instance shall suffice.
In a discussion with the conductor of a periodical
work, who is friendly to America, I have had occasion
to note the following errors in relation to
ourselves. Speaking of the expedition of Captain
Parry to the north, he bestows very merited encomiums
on the conduct of the crews, which he attributes
to their good training, as Englishmen. By
way of illustrating the difference between such a
system, and one that may, with great justice, pass
for its converse, he gave an account of an exploring
expedition sent out by the government of the
United States, to the Pacific Ocean, in which the
men had put their officers on shore, and had gone a
sealing! You are to understand, that my acquaintance
had been pressing me to contribute to his work,
with the object of correcting the erroneous notions,
which prevail in England, in regard to America.
“Here, said I, is an instance of the sweeping deductions
that you form. You imagine a fact, and directly
in the teeth of testimony, go to work to produce
your inferences. The United States never sent an
expedition of the sort any where, and, of course,
no such occurrence could have taken place. Now,
as to the principle, I may speak from some personal
knowledge, and I tell you that, according to my
experience, the English seamen are much the most
turbulent, and the Americans much the most tractable,
and the least likely to violate law, of any with
whom I have ever had any thing to do. In point
of fact, the officers of no American cruizer, ever
lost the command of their vessel, for an hour, or,
perhaps I might say, a minute, though two or three
slight instances of insubordination did occur, under
the old laws, and when the terms of service of the
men were legally up; but, owing to the spirit of
the officers, and the habits of subordination in the
crews, in every one of even these instances, the
resistance was immediately quelled. What is the
other side of the picture? Did not the crews of
several English vessels, murder their officers, and
run away with the ships, during the last war?
There are the cases of the Hermione, and the
Bounty, for instance, and this assertion of yours is
made in face of the notorious historical fact, that,
within the memory of man, the British empire was
made to tremble to its centre, by the mutiny of
the Nore!”
I believe my acquaintance was struck with this
representation, and I expected to see an explanation
in his work, but the next number contained a
paragraph, which deprecated the admission of matter
that conflicted with the national prejudices!
So far as mere manner is concerned, the English
drilling produces better results, in every day life,
than our own pêle mêle. A good portion of the
grossieretè, at home, is for the want of the condensed
class of well-bred people, of which I have so often
spoken, and the moral cowardice of men, who have
too often ardent longings for the glitter of life,
without the manliness to enforce its decencies.[10]
Could the two nations meet half way, in this respect,
both would be essentially gainers, we in
appearances, and in the decencies connected with
manner, and the English in the more kindly feelings,
and in security. There is undeniably, a cant
obtaining the ascendancy at home, that is destructive
of all manner, in conducting the ordinary relations
of life, and which is not free from danger, as
it confounds the substance of things with their
shadow. Democracy has no necessary connexion
with vulgarity, but it merely means that men shall
have equal political rights. There can be no greater
fallacy than to say, one man is as good as another,
in all things. In the eye of God, men are equal,
and happy is the country, in which it is not dangerous
to declare, also, that they shall be perfectly
equal in all their legal privileges. But beyond this,
the principle cannot be carried, and civilization
maintained. One man has higher tastes, more learning,
better principles, more strength, more beauty,
and greater natural abilities, than another. I take
it, that human institutions, are intended to prevent
him, who is the most powerful; in consequence of
the possession of these advantages, from injuring
him who is weaker. The relations between master
and servant, are not all affected thereby, and he
who submits to labour for hire, under the directions
of an employer serves, while the other commands.
These duties may be conducted with too little, as
well as too much deference of manner. The tendency
in civilized society, is always toward the
latter, when the usual proportions between surface
and population are obtained, for it is a consequence
of the pressure of society, and there is little
fear that we shall not get our share of it, in time;
though, en attendant, we find occasional instances,
in which the individual mistakes insolence, for independence.
Perhaps, after all, insolence is too
strong a word. I think, I have met more pure insolence
from Englishmen in low situations, than
from Americans; it is the natural consequence of
reaction; though it is rare, indeed, to meet with
the same deference from the last, as from the first.
Assemble, in any reasonable space in America, a
dozen genteel families, and they will, of their own
influence, create an atmosphere of decency, about
them, that shall contain all that is really desirable,
in this respect. The inherent sense of right,
which is implanted in every man by nature, and
which becomes conscience in moral things, may
be safely confided in, as the surest means of regulating
the deportment of the different castes of
society, towards each other.
There is a very general notion prevalent in England,
that we seized a moment to declare war
against them, when they were pressed upon hardest,
by the rest of Europe. A portion of their antipathy
is owing to this idea, though the idea itself
is altogether owing to their prejudices against America,
for there is not a particle of truth in it. I do
not remember to have conversed on the subject,
with any Englishman, who did not betray this feeling.
It is of no consequence, that dates disprove
the fact. America declared war, on the 18th of
June, 1812, after twenty years of submission to impressment,
and illegal captures, and at a moment
when the government was put in possession of proof
of an effort, on the part of England, to dissolve the
Union, as well as of her fixed determination, not
to alter her Orders in Council. As respects the
latter, history gives all the necessary evidence of
the expediency of the war, for it had not been declared
three months, when the British government
offered to do, what it had just before officially affirmed
it would not do. In June 1812, Spain and
Portugal were in arms, on the side of England,
Russia and Sweden, were secretly preparing to join
her, and that great effort which finally broke down
the power of France, was just about to commence.
But in the face of all these facts, the opinion I
have mentioned, certainly exists.
The English have been persuaded that a religious
establishment is indispensable to religion. As
regards the establishments of Italy, France, Spain,
Turkey, and all the rest of the world, they are ready
enough to admit that there are capital faults, connected
with the several religious systems, but having
got the truth themselves, it is expedient to fortify it
with legal and exclusive advantages. Of all the
profane blasphemies the world has witnessed, that
of prostituting the meek doctrines of Christ, by
pampering his professed ministers with riches and
honours, under the hollow pretence of upholding
his faith, is the most insulting to evident truths, and
offensive to humility. Such are the fruits of establishments,
and of enlisting religion in the support
of temporal political systems. Good men may
prosper, even under these disadvantages, but bad
men will. It is a device of the devil, if that fallen
angel is, at all, permitted to meddle with spiritual
things.
As we have no establishment, it is the prevalent
opinion, here, that we have no religion. Several
intelligent English, have confessed this much to me;
an admission that was not at all necessary, for I detected
the prejudice, before I had been a month in
the country: and one person has actually appealed
to me for facts, with a view to repel the arguments
of those who uphold the present state of things;
since it is assumed, that the actual condition of
America, is a proof of the necessity of a religious
establishment, in the interests of order and morality.
My answer was, “that were the upper classes of
the English, to be placed in America, with their
present habits and notions, there is not one of them
in a hundred, who would not immediately begin to
declaim against the religious fanaticisms and exaggeration
of the country!” This reply, I believe,
to contain the truth. There is an exterior affectation
of a deference for spiritual things, here, among
people of condition, that does not always, or rather
so universally exist with us; for, the government
being an aristocracy, and the establishment enlisted
in its support, it would be a singular indiscretion,
in times like these, for those who reap the
peculiar advantages of the existing order of things,
to neglect so powerful an ally. Some of these persons,
often remind me of that anecdote of the English
sailor, who, falling into the hands of the
Turks, was urged to become a mussulman—“What,
change my religion? No, d—n my eyes, never.”
The religious tone of a community, is best ascertained
through its facts. Since I have been in Europe,
the following circumstances, among many others
of a similar character, have come under my eye.
A duel was fought at Boulogne in France, between
the Rev. —— ——, and Mr. ——; the
former was attended by his brother, the Rev. ——
——. Both the reverend gentlemen were ordained
clergymen of the church of England, and the latter
was said to be married to the daughter of a bishop.
A complainant appeared before a London magistrate,
in the case of an assault. The defendant justified
himself, by saying, “that he was driving a
gig, with a female; that the complainant passed
him on horseback repeatedly, and insulted his companion,
by staring under her hat; whereupon he
horsewhipped the offender.” “You handed this
card to your assailant?” said the magistrate, to the
complainant. “I did.” “With what intention?”
“As is usual among gentlemen, when an outrage
like this has been committed.” “One corner of
the card is torn off—why did you tear it off!”
“Because I am in the church, sir, and I thought
the ‘Rev.’ misplaced on such an occasion.” The
substance of this statement, with the names of the
parties, has appeared in the police reports, during
my visit here.
“The Rev. Mr. O——, fought Mr. ——, at Boulogne,
quite recently, the reverend gentleman hitting
his man.”
There is, no doubt, much vice among the clergy
every where, for they are frail, like all of us.
Probably the vicious men in the church of England,
are not at all more numerous, than those of every
established church necessarily must be, with the
temptations to enter it for the possession of rich
livings. But what I wish to lay before you, is a
comparison between England and America on these
points. I think, it would be hard to find a layman
in all America, who would fight a clergyman; much
less a clergyman who would openly fight a duel.
If “hypocrisy be the homage which vice pays to
virtue,” the inference is fair, that a public sentiment
in America, keeps a clergyman in closer
bounds, than he would be kept in England.
It is denying the effects of the most common natural
influences, to pretend that a church, whose
avenues lead to vast wealth, and to the highest rank
in the state, is as likely to be as pure in its ministers,
as one which offers less temporal inducements
than any one of all the liberal occupations of life.
If it be contended that an establishment is indispensable
to religion, it must be confessed that its
advantages are to be taken with this essential drawback.
It is a notorious fact, that sons are set aside
for the church here when children, in order that
they may receive particular livings, in the gift of
the family, or its friends, or that their fortunes may
be pushed in it, by family influence. Nothing of the
sort exists with us.
Lord ——, at a dinner in his own house, observed
to me, that the best thing we had in America
was our freedom from the weight of a religious establishment.
Encouraged by this remark, I told an
anecdote of a conversation I had once overheard in
America. It was while making a passage in a sloop,
on the coast, with two young whalers, just returned
from sea, as fellow-passengers. A gentleman on board
asked me what had become of young Napoleon,
then a boy of ten or twelve years. I answered,
there was a report that the Austrians were educating
him for the church. My two whalers listened
intently to this conversation, in which the tender
years of the child had been mentioned, when one
of them suddenly exclaimed to the other—“Did
you hear that, Ben? Bringing a parson up by
hand!”—“Ay, ay; making a cosset-priest!”
I was much amused by the point and sarcasm of
these remarks, and every American will feel why;
but, I was more so, I think, by the manner in
which my English auditors received the anecdote.
I do not think one of them felt its point; but as
the Sag-Harbour-men used agricultural figures to
illustrate their meaning, I was at once applied to, to
know whether such people could be more than
half-seamen, and whether America could supply
mariners sufficient to become a great naval power!
A lady, here, with whom I am on sufficiently
friendly terms to converse freely, was speaking of
the son of a noble family, a near connexion of hers,
who is in the church. “It is very unpleasant,”
she said, “to find one whom you esteem, getting to
be wrong-headed in such matters. Now —— was
becoming quite serious, and a little fanatical,
and I was employed by the family to speak to
him!” This ——, is a clergyman whose piety
has been highly extolled by one of our bishops, and
whose devotion to the Redeemer is thought, at home,
to be highly creditable to the English aristocracy.
So far as he himself is concerned, all this is well
enough; but as to the manner in which “the
nobility and gentry,” of his connexion, regard his
course, you have sufficient proof in what I have
just told you.
I shall dismiss this part of the subject as unpleasant
to myself. The Church of England, so far as
its religious dogmas are concerned, is that in which
I was educated, and in which I am training my
children; and no one is more sensible of its excellencies,
when they are separated from its abuses. I
should have been silent, altogether, on its defects,
but I feel convinced that a grasping, worldly spirit,
has made it an instrument, in the hands of artful or
prejudiced men, of defaming a state of society
which is probably as exempt from its own peculiar
vices, as it ever fell to the lot of men to be.
Another notion deeply rooted in the English
mind, is a strange opinion, that all men of liberal
education and gentlemanly habits, must, of
necessity, be hostile to popular rights, and, by the
same necessity, advocates of some such liberty as
their own, if the advocates of any liberty at all.
One of the first things that the clerical critic, on the
well-known sermon of Bishop Hobart, remarks, is
his surprise that a man of “gentlemanly habits”
should have taken such a view of matters! There
is, unquestionably, a strong disposition in men, who
do not look beyond the exterior of things, (and this,
perhaps, embraces the majority,) to confound “taste”
with “principles.” There are many things in which
the results of the English system are more agreeable
to my tastes, and even my habits, than those
of our own, though I believe ours will be eventually
softened by the pressure of society; but, it
does not strike me that this is a sufficient reason,
why an honest man should overlook more essential
points. One cannot have the thorough, social
drilling of a government of exclusion, and escape
its other consequences. All power that is not based
on the mass, must repress the energies and moral
improvement of that mass for its own security, and
the fruits are the vast chasm which exists every where,
in Europe, between the extremes of society.
I shall say little of the mere vulgar prejudices,
which piously believe in the inherent superiority,
moral and physical, of Englishmen over all the
rest of mankind; for something very like it is
to be found in all nations. Still, I think, the prejudices
of England, in this respect, are more than
usually offensive to other people, as, I believe, are
our own. Those of England, however, are to be
distinguished from those of America, in one important
particular. The common Englishman cannot
believe himself superior to his transatlantic kinsman,
with a whit more sincerity, than the feeling
is returned by the common American. But, while
the Englishman of the upper classes thinks lightly
of the American, the American of the upper classes
over-estimates the Englishman. There are doubtless
many exceptions, in both cases, especially
among those who have travelled; but such, I think,
is the rule. Our own weakness is a natural consequence
of a colonial origin, of reading English
books, and of the exaggerations of distance and
dependency. It is a weakness that is seen and
commented on, by every body but those who
feel it.
I question if the inbred and overweening notion
of personal superiority ascends as high in the social
scale, or is as general among people of education,
in any other community, as in England. In this
respect, we are deficient rather than exaggerated;
for while all America (I now speak of the upper
classes, you will remember) can be thrown into a
fever, by an intimation that our things are not as
good as those of other nations, there is a secret and
general distrust of our equality on the points that
alone can give dignity and character to man. A
friend of yours has been accused of national vanity,
and national conceit, (an odd charge, by the way, for
I question if there is a man in the whole republic
who prides himself less in the national character,
than the person in question,) because he has
endeavoured to repel and refute some of the
grosser imputations that artifice and prejudice, in
this quarter of the world, have been studiously
and industriously heaping on us; and the simple
circumstance that, in so doing, he has conflicted a
little with English supremacy, has been the means
of destroying whatever favour he may once have
possessed with the American reading public, as a
writer; for England, at this moment, holds completely
at her mercy the reputation and character
of every American she may choose to assail, who
is not supported by the bulk of his own nation.
As a matter of course, she writes up all who defer
to her power, and writes down all who resist it. The
statements of your friend have been publicly derided,
because they have affirmed the rights and merits of
the mass, on which alone we are to ground all our
claims to comparative excellence; and I now ask
you, if, in any review, comment, or speech, at
home, you have ever met with the sweeping
assertions of an abstract, innate national superiority,
that is contained in the following paragraph.
“It would be in vain to inquire whether this
superiority, which we do not hesitate to say has
been made manifest, with very few exceptions,
whenever the British have met foreign troops upon
equal terms, arises from a stronger conformation of
body, or a more determined turn of mind; but
it seems certain that the British soldier, inferior to
Frenchmen in general intelligence, and in individual
acquaintance with the trade of war, has a decided
advantage in the bloody shock of actual conflict,
and especially when maintained by the bayonet,
body to body. It is remarkable also, that the
charm is not peculiar to any one of the three
united nations, but it is common to the natives
of all, different as they are in habits and education.
The guards, supplied by the city of London,
may be contrasted with a regiment of Irish recruited
among their rich meadows, or a body of Scotch,
from their native wildernesses; and while it may
be difficult to assign the palm to either over the
other two, all are found to exhibit that species of
dogged and desperate courage, which without staying
to measure force or calculate chances, rushes
on the enemy as the bull-dog upon the bear.”
Lest you should think I have rummaged one
of the productions of the Minerva Press, for
some of its inflations, it may be well to explain,
that this quiet, deeply-seated naïve proof of ignorance
and prejudice, is quoted from Sir Walter
Scott’s account of the battle of Maida, in the Life
of Napoleon. We are justly enough deemed conceited,
but our literature contains nothing to compare
with this. I have cited this instance of prejudice,
in order to prove how high the weakness of believing
in the personal superiority of their own people,
ascends in the scale of intellect, for I have no doubt,
that Sir Walter Scott religiously believed all he
wrote.
The exhibition of many of the prejudices of the
English, are not always restrained by propriety,
even among those who ought to know better.[11]
Of this, all foreigners complain, and I think, with
reason. As respects us, there is a quiet assumption
of superiority, that has the appearance of an established
right to comment on the nation, its character,
and its institutions. There is a mode of doing
this, which removes all objections, among men of
the world, but there is, also, a mode which amounts
to positive personal disrespect.
Of the latter class, is an occurrence that took
place at the table of Lord ——, quite lately. One of
the guests very quietly went to work, without preface
of any sort, to prove, that the improper deportment
of the members of congress, as compared with
those of parliament, was owing to a want of refinement
in the nation! I met him at once (for I never
witnessed in the society of gentlemen, a greater instance
of personal indecorum,) by denying his
premises. Seriously, I believe, of the two, congress
is better mannered than parliament, though
there is less mystification; all that has been written
to the contrary, being founded rather on what ought
to be, according to certain notions, than on what is.
Whenever I meet with this disposition, it chills
all my sympathies. I hope I can be just to such
men, but I can never like them. What renders
these unfeeling and ignorant comments less inexcusable,
is the fact, that any attempt to turn the
tables, is instantly met with a silence that cannot be
misconstrued. Surprised to find the depth, and
universality of prejudice against America, here, as
well as the freedom with which remarks are made,
I determined to try the experiment of retorting in
kind. In most instances, I have found that they who
were willing to talk all night, on the defects of
America, become mum, the instant there is an allusion
to any similar weaknesses in England, or in
English character. As there can be no wish to keep
up acquaintances, on such terms, I have generally
dropped them; always unless I have seen that the
prejudice is sincere, and acting on a benevolent nature.
I presume the history of the world, cannot
offer another instance of prejudice in one nation
against another, that is as strong and as general, as
that which, at this moment, exists in England against
America; the community of language, and the art
of printing, having been the means of provoking,
rather than of mitigating the failing.
Although prejudice must result in ultimate evil,
it may measurably produce intermediate good. The
prejudices of England are at the base of the nationality
of her people. With us the people are national,
from affection, and a consciousness of living
under a system that protects their rights and interests.
But true nationality is very much confined
to the mass, though national conceit is pretty generally
diffused. No man in America, can have national
pride, (the ground-work of all true nationality,)
who has not pride in the institutions; and this
is a feeling that all the training of the higher classes
has taught them to repress. Our social aristocracy,
in this respect, are a mere reflection of the commoner
English prejudices—prejudices that are received
ignorantly, in pure faith, and as the stone
admits water by constant dropping. A more impudent
piece of literary empiricism has never been
palmed on the world, than the pretension that the
American reading public requires American themes;
it may require American things, to a certain extent,
though its quite natural and perhaps excusable that
it should prefer foreign, which I believe to be the
real fact; but as to distinctive American sentiments
and American principles, the majority of that class
of our citizens, hardly know them when they see
them. A more wrong-headed and deluded people
there is not, on earth, than our own, on all such
subjects, and one would be almost content to take
some of the English prejudices, if more manliness
and discrimination could be had with them. Our
faults of this nature, are the results of origin and geographical
position; those of England are the results
of time, power, artifice, and peculiar political and
physical advantage.
All great nations are egotistical, and deluded on
the subject of their superiority. The constant influence
of an active corps of writers, (who from position
become so many popular flatterers,) acting on
the facts of a strong community, has a tendency to
induce men to transfer the credit that is only due to
collective power, to national character and personal
qualities. The history of the world proves that the
citizens of small states have performed more great
and illustrious personal acts, and out of all proportion
to numbers, than the citizens of great nations, and the
reason is probably to be found in the greater necessities
of their condition; but, fewer feeling an interest
in extolling their deeds, it is not common for
them to reap the glory that falls to the share of even
the less deserving servitors of a powerful community.
I shall close this brief summary of national peculiarities,
by an allusion to one more. Foreigners
accuse the English of being capricious in their ordinary
intercourse. They are allowed to be fast
friends, but uncertain acquaintances. The man, or
woman, who receives you to-day with a frank smile,
and a familiar shake of the hand, may meet you to-morrow
coldly, and with a chilling or repulsive formality.
I have seen something of this, and believe
the charge, in a degree, to be merited. They are
formalists in manners, and too often mistake the
spirit that ought to regulate intercourse. Jonathan
stands these caprices better than any one else, for
he is so devout a believer that he sees smiles in his
idol, when other people see grimaces. Your true
American doctrinaire studies the book which John
Bull has published concerning his own merits, with
some such faith as old women look into the almanac
in order to know when it will snow.[12]