In the good old days, when the alliance with
Russia was regarded as the salvation of
France, Romanoffs frequently radiated from
Deauville to other Norman watering-places. The
honor of a visit from a Russian royal personage
was commemorated in the favorite French
fashion by municipalities where Socialists did not
predominate. So at Houlgate, my summer home,
the street leading to the Grand Hôtel used to be
the Rue Marie Feodorovna. In the summer of
1917 we found that the name had been changed to
Rue Prince Lvoff. Before the end of the summer
it became Rue Kerensky in honor of the investigator
of Brusiloff’s last offensive. That
name, of course, was no longer possible in 1918.
In the first summer of the victory, after the signing
of the Treaty of Versailles, events dictated
Rue de l’Amiral Kolchak. It was replaced by
Rue Wrangel, and then the street was taken away
from Russia altogether!
I am not telling this as a funny story, but because
it illustrates the tragedy of France torn
from her moorings, aware of her inability to ride
the storm alone on the high seas of recharted
Europe, not knowing which way to turn, and instinctively
cherishing the hope that the bond with
Russia would not be definitely broken. Great
Britain and the United States do not need alliances
with other powers as the essential condition of
national existence. Italy sees the door wide open
to return to the Germanic alliance. But the Russian
revolution confronted France with a problem
that victory over Germany could not solve. Only
with this fact constantly in mind can we discuss
intelligently the internal evolution and foreign
policy of Russia under the Soviets. For all that
has happened in Russia since the overthrow of the
Czarist Government is inextricably bound up with
the attitude of the victors in the World War toward
Russia. In the great volume of books and
articles on the experiment with Communism one
finds an almost universal failure to recognize this
fact. Partisans pro and contra have given us
pictures of Soviet Russia that are accurate enough
impressions of confusion and anarchy, but that
are lacking when the attempt is made to explain
how and why these things have happened.
The Russian revolution, occurring at any other
time than in the midst of a war affecting the interests
of all nations, would have been regarded
sympathetically, and its excesses would have been
deemed inevitable. We should have awaited patiently
the outcome, and it is doubtful whether
any country would have shown active hostility to
it or have been tempted to intervene. But, coming
when it did, in western Europe and America
the sole thought was to prevent the revolution
from playing into the hands of Germany. Russia’s
continued military coöperation was believed
to be essential to victory; and, except for Germany’s
stupidity in provoking the United States,
the Entente Powers could not have won the war
without Russia. Consequently, Entente diplomacy
had only one thought, to keep the Russians
in the fighting-line. It was natural, then, that
the logical internal evolution of the movement was
greeted with dismay. Public opinion in Allied
countries read into the events of 1917 and 1918 a
deliberate betrayal of the common cause, cleverly
engineered by a common enemy, with the result
that the Russians very soon came to be considered
and treated as enemies.
Forgetting the sacrifices the Russians had
made, the Allied and Associated Powers, without
declaration of war, blockaded Russia, invaded
Russia, supported counter-revolutionary movements,
used against Russia the poison gas of propaganda,
yielded to the temptation of taking advantage
of Russia’s temporary helplessness to advance
their own economic and political interests,
and ignored Russia in all the treaties and agreements
their victory gave them the power to make.
Of the leaders of the revolution, in its incipiency,
we demanded the impossible. We insisted
that they force upon the Russian people the continuance
of the policies of the Czarist Government,
policies which it had been the purpose of
the revolution to discredit and destroy! None
can study the relations of Russia with the Entente
Powers during 1917, and not come to the conclusion
that the Lvoff and Kerensky Governments
were discredited and overthrown because they
tried to keep Russia in the war without having
secured from Russia’s allies a restatement of war
aims. The revolution was anti-imperialist, and
those who led it could keep the confidence of the
people only by assuring them that the enemies of
Germany were fighting for the destruction of imperialism,
for which Germany stood. Germany
was the enemy of civilization because she worshiped
brute force as her god and was waging an
unholy war to dominate the world and to force
other peoples into subjection to her people, so that
they might be exploited for the benefit of German
industry. Czarist Russia, as had been proved by
the secret treaties, had led the Russian people into
a war, under false pretenses, for the same object
as those that Germany hoped to attain.
Revolutionary Russia renounced all the loot of
the secret treaties. She no longer wanted Constantinople
and other portions of the Ottoman
Empire. She was willing to withdraw from
Persia and consent to the emancipation of Poland.
Let Great Britain and France and Italy give the
Russian people solemn assurances that they also
renounce their shares of the hoped-for loot, and
promise that they would apply the principle of
self-determination to peoples subject to them, and
the war would be continued. This proposal was
refused. The refusal gave the Bolshevists their
chance to get control of the revolutionary Government.
The Soviet régime would probably have followed
the lot of all extremist groups and been
drowned in its own bloodshed had it not been for
the support given by the Entente Powers to various
counter-revolutionary movements and to the
invasion of Russia at various points by Entente
armies. The Russians came to believe that the
rest of the world was conspiring to destroy them.
They rallied around Lenin and Trotzky, moved
by the instinct of every people to repel the invader.
French, British, Italians, Greeks, Americans,
Japanese thus voluntarily took their place with
Germans as enemies of Russians. Hundreds of
thousands in every part of the country would
have welcomed the counter-revolutionary movements
and have stuck by them until the Bolshevists
were overthrown had they not become convinced
that outside nations were supporting the
counter-revolutionists, not for Russia’s sake, but
to feather their own nests. All that happened in
1918, 1919, and 1920 tended to confirm this impression.
We accuse the Russians of having deserted
the common cause during the war. The
Russians accuse us of having involved them in
a war, in which their losses were greater than
those of any other belligerent, by territorial
bribes to the old Czarist Government, and then,
when regenerated Russia spoke for an idealistic
peace, of having turned against them.
In dealing with the internal evolution and foreign
policy of Russia during the years following
the World War, we must get away from
the belief that Boshevism and Russia are synonymous
and from the comfortable feeling that Russia’s
ills and the international troubles those ills
have created for us, are due to the attempt of the
Communists to set up in Russia a Soviet form of
government and to impose their doctrines upon
the rest of the world. This is only one factor,
and not the most important, in the great problem
of Russia’s internal and international relations.
The difficulties arose before the Communists got
control of the Government. They continued
during the period of the Communists’ attempt to
demonstrate the practicability of their doctrines.
They remain, now that Communism has proved a
failure in a country where it had a better chance
of success than in any other great nation.8
It is fruitless to maintain, as some zealots do,
that Communism was not given a fair chance and
that its failure is due to the hostility of the world.
The complete disintegration of society in Russia,
when the incentive of reward for production was
removed, demonstrates the visionary character of
the experiment. By successive modifications of
some of their ideas and the abandonment of
others, the leaders of the movement themselves
have confessed that they were unable to make a
go of their communistic theories. Honest foreign
investigators, no matter how prejudiced they
were when they went, did not need much time
to be convinced that the theories did not work out
in practice. After six years, the Russian people,
from Lenin down to the humblest peasant, know
that the Government does not function when
private and personal ownership of the machinery
of production is not acknowledged and safeguarded.
Brains and arms alike are used only
when their possessors know that their efforts
bring them some tangible reward. There will be
no surplus over the day’s needs unless there is an
assured title to that surplus. And this means
that no usufruct, for an individual or a community,
is ever created unless definite and inviolate
ownership has induced the creation.
Soviet theories temporarily destroyed capital
or drove it to cover. But as soon as it was seen
that capital was essential to keep the country
going, the laws passed in the first enthusiasm
were not enforced, and were modified and repealed
as quickly as could be done without losing
face. Trading was resumed, and the Government
began to give the necessary assurances to
its own people first, and then to nationals of foreign
countries, that the right to amass and transfer
possessions would no longer be denied.
That the workmen could be a privileged class
in the community, even though it was upon them
that the revolution, begun and maintained in the
cities, depended, was soon proved to be a fallacy.
Food came from the country; and the peasants
could not be forced to raise more than enough
for their own needs unless they got something for
their pains. Once the confiscated stocks gave
out, the workmen in the cities discovered that
they would have to produce what could be given
in exchange for food or they would starve. The
artificial limits set by law on the working day
could no longer be maintained. First of all, an
eight-hour day was established, soon followed by
a six-hour day; wages were constantly raised;
piece-work was prohibited; overtime was not allowed;
and unskilled laborers were given the
same pay as skilled workmen. Four years of this
régime convinced the labor leaders that productive
wealth could not be created by legal measures.
To get good workmen back to the factories
and to make possible the payment of wages
that would buy food, virtually all the dreams of
the early days were abandoned. Work on Saturday
afternoons was restored, as well as piece-work
and overtime. The pendulum has swung
the other way. The labor day is now from ten
to fourteen hours in most industries. Nearly
fifty thousand workmen in the “Gozma,” a state
factory, found themselves compelled to work sixteen
hours; and, when they tried to leave, they
were told that they were militarized, and were
kept at work under threat of court martial with
capital punishment.
Bolshevist propaganda abroad was a failure
from the beginning. It was evident that a Government
which could not succeed in establishing
the communistic theory in its own country had
nothing to offer to the rest of the world. There
never would have been even a Bolshevist scare
if other Governments had not professed to take
seriously the sending out of emissaries from Moscow
to unite the workers of the world in a common
movement against capitalism. Had the Bolshevist
movement been ignored it would never
have made the stir it did. The horrible example
of conditions in Russia was sufficient counter-propaganda.
The saving grace of common sense
has been enough to checkmate any attempts to
foment a world revolution. Bolshevist propaganda
fell on deaf ears, for it could not give a
plausible answer to the argument, “Physician,
heal thyself!”
So much for Bolshevism in its social aspect.
Although the Moscow Soviet still controls, more
strongly than ever, the destinies of Russia, Bolshevism
has passed into history.
Had the present rulers of Russia been loyal to
their own economic doctrines, they would have
long ago disappeared. But they are politicians
first, and have had in mind from the beginning
the aim of politicians, which is to govern in such
a way as to remain in power. It must be confessed
that their success in subordinating doctrines
to realities, their knowledge of controlling
the people, and the growth of their qualities as
statesmen have enabled them to prevent the political
disintegration of Russia against great
odds. The errors of their colleagues of Entente
countries and the United States have helped them
over rough places. Most important of all, the
outlawing of Russia and the disregard of her
sovereign rights and world interests by other nations
have given Lenin and his associates the
impulsion to defend Russia as their country
against the contemptuous rapacity of other nations.
Their activities in this direction won the
approval of all Russians, and gradually they began
to see that their foreign policy was their best
card in appealing for popular support. They
modified, and then abandoned, their early theories
of international relations as cleverly as they abandoned
their early theories of internal government.
This curious fact is not so curious after all
when we consider that the Russians are human
beings, ignorant perhaps, but not at all unintelligent,
and that their reactions to the treatment
their country has received are what ours would
be, were we in their place. The instinct of self-preservation
showed them the fallacy of the Bolshevist
economic theories. Our blockade and
non-intercourse policy helped to open their eyes
to social and economic laws. Similarly, the Entente
policy of grab, of ignoring Russian interests,
of punishing Germany, of tolerating Poland’s
inordinate territorial ambitions, taught the
Soviet leaders the absurdity of playing a lone
hand at internationalism in a world where none
would follow their example but simply where all
would use their profession of disinterestedness to
Russia’s disadvantage. Signor Nitti knew what
he was talking about when he said:
Russian hatred is growing more and more bitter
towards those who, during the war, drove her to the
greatest sacrifices, but, when she was crushed by force,
took advantage of her fall, the fall of a friendly people,
to attempt to restore the most brutal absolutism by reactionary
armies, and then tried to impose a system of
capitulations, in order to obtain the monopoly of her raw
materials and hidden resources. In the future, even if
Bolshevism has to sustain the grave charge of having
reduced Russia to extreme misery by its experiments
in Communism, it will have the glory of having defended
the liberty of the Russian people, and of having renounced
every offer of credit rather than forfeit or curtail
Russian liberty in the face of the foreigner.
The great economist who, as Italy’s premier,
was one of the Big Three during the eventful
year after the signing of the Treaty of Versailles
saw underneath the surface and was able to realize
that the manner in which the Entente Powers
were abusing their victory over Germany was
welding the Russian people together once more
into a powerful and united nation, convinced
that its salvation lay in rallying round the Soviet
Government, arms in hand. Overboard went the
absurd theory of an army in which all the soldiers
had an equal part in the discipline and the determination
of policy and strategy!
In 1918 the Moscow Soviet emphasized the
right of self-determination and encouraged the
non-Russian peoples of the empire to establish
their independence on the theory that the new
world was going to consist of small nations, in
which all peoples would have equal opportunities,
based on inherent rights, and not on the strength
of their armies. With what result? The
French and British came into the Baltic states,
the French into Poland, and French and Greeks
into Ukrainia, the British into the Caucasus and
northern Persia, and the Japanese into Siberia.
The Entente Powers, joined by the United States,
seized Archangel, aided the reactionaries in the
Crimea, and took over the Transsiberian Railway
as a military line for operations against Moscow.
Everywhere they went these precious Allies declared
that they were only trying to deliver Russia
from Germany. After Germany was beaten
they said they were remaining in order to restore
order. But secretly they were all the time trying
to grab oil and coal and copper and wheat and
timber, and to organize the liberated peoples
against Russia. While this was going on, the
Peace Conference was held at Paris, and it was
seen that none of the victors had any idea of applying
the principle of self-determination except
against the vanquished and Russia. The whole
Paris settlement, including the League of Nations,
read like a scheme to eliminate Russia
equally with Germany from the list of great
powers. Followed the continuation conferences
in Europe and the Washington Conference.
Surely no European nation had greater interest
than Russia in the Near East and the Far East.
Surely Russia was the European nation most vitally
interested in the creation of Poland, Greater
Rumania, the zone of the Straits, and the future
of China; was equally interested with Great Britain
in the future of Persia; and had as vital
rights in the Pacific naval armaments as Japan,
the United States, and Great Britain. And
could the League of Nations be regarded as an
honest effort to ameliorate international conditions
without providing a permanent place for
Russia on its Council?
The thesis adopted by the victors was that the
Soviet Government did not represent the Russian
people. But was it less representative than the
old Czarist Government, to which France and
Great Britain had allied themselves on equal
terms? Was Lenin less entitled to speak for
Russia than a member of the British Cabinet for
India? Were the Poles more entitled to independence
than the Irish? By what right did the
Entente Powers presume to give Bessarabia to
Rumania? Why were British armies in the
Caucasus and northern Persia?
Wholly aside from its internal economic experiment,
which was proving a lamentable failure,
the Moscow Government realized that Russia
was doomed to a worse fate than that of the
conquered nations unless these schemes were
checkmated. Theories of international relations
had to be thrown overboard. Self-determination
could not be used as a cloak by the enemies of
Russia for undermining the Russian Empire
while they refused to entertain self-determination
as a principle to be applied within their own
empires.
Germany, powerless, had to submit to the dictates
of the victors. Russia did not. Warding
off this danger, of course, meant the abandonment
of the ideals preached in 1917 and 1918.
It meant the return of militarism, of centralization
of power in Moscow, and probably of the old
Czarist Imperialism. There was no choice, however.
The leaders of the Soviets soon became
autocrats, militarists, imperialists. As in their
internal affairs, they continued to preach cautiously
the original doctrine, but in practice they
fought fire with fire. And they began to see that
the new Russia, internally and internationally,
could not exist with policies radically different
from those of the old Russia unless the other nations
changed at the same time.
The first move was to get rid of the counter-revolutionary
insurrections. Successively Yudenitch,
Denikin, Kolchak, and Wrangel were utterly
defeated. The next move was to bring back
under the central authority of Moscow the outlying
provinces whose independence was being used
as a means of stealing Russia’s natural wealth
and organizing counter-revolutionary movements.
The Soviet form of government was successfully
established in Ukrainia, the Caucasus states, including
Armenia, the central Asiatic emirates,
and throughout Siberia. This took several
years, but, with the exception of Poland, Bessarabia,
and the Baltic states, it was accomplished
before the end of 1922 and entailed the evacuation
of Siberia by the Japanese and of the Caucasus
by the British. The ill fated Archangel expedition
was allowed to freeze itself out.
Along with this astoundingly successful policy
of reunifying Russia, vigorous diplomatic campaigns
were carried on, the first to bring within
the orbit of Russian influence the Asiatic neighbors,
alliance with whom was necessary to prevent
a recurrence of the effort to destroy the
empire; and the second to reëstablish peace with
European neighbors and secure recognition from
the larger powers, trade with whom was necessary
for the revival of Russian prosperity. The
two campaigns were carried on simultaneously,
and the Asiatic objectives were skilfully used to
bring about the European ones.
Soviet Russia has not yet succeeded in coming
to an understanding with China, because of the
continuance of civil war in that country. But
the policy of Moscow since the Washington Conference
leaves no room for doubt as to the complete
change from the attitude of 1918, when
Russia gave up voluntarily all the rights and ambitions
of the czarist régime. Now that the Russians
are back in Vladivostok and have resumed
through service on the Transsiberian Railway,
they have once more taken over the military control
of Mongolia and are beginning to insist on
their rights in Northern Manchuria. It sounds
like old times to read Comrade Joffe’s answer to
the protest of Peking:
There is none who could prove or so much as sincerely
believe that Russia pursues any selfish or imperialistic
interests whatsoever in this Mongolian question. The
stationing of our troops there concerns Chinese interests
no less than Russian; and while, in the name of my
people, I reject energetically the demand for their withdrawal
from Urga, the only reason is that I am totally
convinced that not only would this be impossible at
present from the point of view of Russian interests, but
that it would be impossible also from the point of view
of real Chinese interests, rightly understood, let alone
those of the good people of Mongolia.
No Czarist minister at his prime, no present-day
Curzon or Poincaré could have done better!
When the Bolshevists announced in the early
part of 1918 their intention of withdrawing from
countries where Russia had no business to be,
Persia was the nation to whom an amende honorable
was most due. Against no people had Czarist
Russia sinned more than against the Persians.
In 1907 Petrograd had virtually partitioned
Persia with London, and by the secret treaty of
1915, in return for Constantinople, the Czarist
ministers agreed to let Great Britain have the
middle zone, which was to be maintained as neutral
when the Russians occupied the north and the
British the south.
But Lenin and his associates soon discovered
that their renunciation of a sphere of influence
in Persia, just as their recognizing the independence
of the Caucasus states, did not mean freedom
for the natives. The Germans, and then
the British, occupied the Caucasus. When the
Russians withdrew from northern Persia, the
British accepted this as a sign of weakness and
not as the initiation of a new policy. British
troops overran northern Persia, attempted to invade
the Transcaspian province and used the
Persian port of Enzeli on the Caspian Sea as a
base of naval and military operations against
Moscow. Then, after having prevented the
Persian delegation at the Peace Conference from
getting a hearing, the British intimidated the
Teheran Government into signing an agreement
on August 9, 1919, placing Persia completely
in the power of Great Britain.
As soon as they had defeated the counter-revolutionary
movements, the Bolshevists forced the
British to evacuate the Caucasus and aided the
Persians to expel the British from northern
Persia. The treaty with the British had not been
ratified by the Persian Parliament. A new
treaty was concluded in 1921, this time with Moscow,
which reëstablished Persia as an independent
nation, master of its own destinies.
British military weakness also enabled the Soviet
leaders to encourage Afghanistan to throw
off the veiled British protectorate that had existed
for several decades. The Russo-Afghan
treaty signed at Moscow on October 16, 1920,
was a success the Czarist Government had never
been able to attain. After the collapse of the
Kolchak insurrection and the restoration of Russian
authority in Siberia the British Government
was compelled to recognize the independence of
both Persia and Afghanistan and to conclude
treaties with these two countries on terms as
liberal as those granted by Russia. Consequently
the Persians were able to turn again to the United
States in 1922 for a financial commission, and
the Afghans established legations at European
capitals and Washington.
Russia was freed of the constant menace of
counter-revolutionary movements originating in
Persia and Afghanistan. On the other hand, her
new diplomatic position at Teheran and Kabul
enabled her to bargain with Great Britain. In
return for the renewal of economic intercourse,
the Moscow Soviet promised the British to refrain
from nationalist propaganda against them
in India and Mesopotamia.
This Anglo-Russian bargain shows how far
from their original ideals the Soviet leaders had
traveled. The rights of peoples to determine
their own destinies had been the slogan of Bolshevist
propaganda abroad. It was to be the
irresistible weapon to strike down capitalistic imperialism
in Asia. But Lenin, when he found
that Russia simply had to trade with England,
played the game of world politics in the old way.
When the British lifted the embargo against
trade with Russia, the Russians were ready to
stop the preaching, to the detriment of the British
Government, of their doctrines that were to
emancipate a world in slavery to capitalism!
The most signal—and cynical—success of the
Bolshevists in forsaking internationalism for nationalism
has been the triumphant reëntry of
Russia as a factor in Near Eastern affairs. We
have seen elsewhere how the Entente Powers,
after ignoring Russia in drawing up the treaties
that were to make the new map of Europe, believed
that it was in their power to settle the devolution
of the Ottoman Empire. Rid, as they
thought, of the embarrassment of Russian claims
to Constantinople and to a sphere of influence in
Asia Minor, they acted on the assumption that
the interests of three powers alone needed to be
considered when, at San Remo, they decided upon
the terms of the Treaty of Sèvres. Even if they
had preserved a united front, it would have been
difficult to ignore Russia. With the divergence
of interests among them, the San Remo compromise,
leaving out Russia, was as absurd as it
was futile.
This was soon discovered. The Turkish Nationalists
at Angora naturally appealed to Moscow
for aid to prevent the dismemberment of
their country. A Russo-Turkish treaty was concluded
in the autumn of 1920, which was revised
and strengthened in 1921 and 1922. Artillery,
airplanes, motor-lorries, gasoline, timber, and
ammunition were given to the Angora Government,
which enabled Mustafa Kemal Pasha to
drive the French out of Cilicia and to check the
advance of the Greeks in Asia Minor. The Nationalists
were thus enabled to become much
stronger than the intrigues of France and Italy
had planned that they should become. Owing to
Russian support, the Turks at the Lausanne Conference
at the end of 1922 were defiant and refused
to accept a modification of the Treaty of
Sèvres which would safeguard Entente economic
interests in the Ottoman Empire.
Foreign Minister Tchitcherin, who represented
Russia at Lausanne, was denied a seat at the
peace table. The Entente Powers went to the
point of declaring that the future of the Straits
was not Russia’s business. This policy had unexpected
results. Tchitcherin retaliated against
the attempt to exclude Russia by encouraging the
Turks to refuse the modified terms and the successive
concessions of the Entente delegates.
Then he informed the Entente Powers that Russia’s
consent was essential if the new treaty was
to be any more successful than the Treaty of
Sèvres had been.
Russian influence over the Turks was maintained,
however, at the price of giving up the one
idealistic phase, the one redeeming feature, in
Russia’s traditional policy in the Near Eastern
question. In the nineteenth century Russia had
defended the Christians of Turkey and the Balkans,
most of them of her own faith, against
Mohammedan oppression, and had been instrumental
in securing the liberation, against the
wishes of the other Powers, of millions of Christians
from the Ottoman yoke. This glorious
tradition was sacrificed in the alliance of the Moscow
Soviet with the Angora Nationalists. Talking
recently with a high-minded Russian, I deplored
this. His answer was instructive.
“Your reproach amazes me,” said my Russian
friend. “In the face of what has happened since
the World War, I do not see how you have the
audacity to make it. The Moscow Government
does not pretend to have any interest in Christianity.
You other nations not only profess to be
Christian, but you reproach us for the anti-religious
character of the Bolshevist movement.
But our relations with Angora are inspired by
the justifiable instinct of national self-preservation,
and we do not pretend to be Christians any
longer. You have tumbled over yourselves to
placate the Turks, to make concessions to them of
every kind, and to get into their good graces.
You have condoned the Armenian and Greek
massacres, and you have abandoned to the mercy
of the Turks your fellow-Christians, who are
also your allies, and whom you encouraged to provoke
the Turks. You began by promising Christians
emancipation, and you have ended by inviting
the Turks to join your League of Nations.
Your motive for all this—what is it? Simply to
fill your pocketbooks.”
With European countries and the United
States, Soviet Russia has not been so successful
as with Asiatic countries. It is true that in the
Paris treaties we struck at the principle of the
inviolability of private property, and that by our
consent to the actions of the French in the Ruhr
we have seemingly approved the Communist theory
that the property of individuals belongs to
the state. It is true that in the past we have repudiated
national obligations and that at the present
time there are international debts unpaid and
unfunded greater than those that Russia owes
abroad. Therefore, we might have forgiven
Russia for doing as we have done. But we cannot
forgive her for preaching subversive doctrines.
A government can practise whatever it
pleases. But it must not preach that what it
practises is right! This is the fundamental principle
of international relations that ostracizes Soviet
Russia. Other nations cannot be blamed
for taking this attitude. Good manners are the
sine qua non of harmonious intercourse. We are
right in insisting upon a radical change in Russia’s
manners before we take her back into our
good society. How the philosophy of form does
rule and regulate us!
The Bolshevists made no progress during six
years with the United States. The Wilson administration
declared that the Moscow Soviet did
not represent Russia and could not be recognized
in any way because its doctrines and practices
were incompatible with those of civilized nations.
Bolshevist emissaries were deported. The matter
ended there. It has been easy for the United
States under the Harding administration to
maintain the same policy. We have taken a generous
humanitarian interest in feeding the Russian
people, but we do not feel impelled to have
anything to do with Lenin and his associates.
We can wait years longer, maintaining rigidly
the policy of non-intercourse, because we do not
have important economic and political interests
at stake.
With the Entente Powers the situation is different.
They have been called upon, separately
and collectively, to decide their attitude toward
the Moscow Soviet. France, Italy, and Great
Britain, being in Europe and a part of Europe,
and Japan, being in Asia and a part of Asia, have
not been able to maintain the fiction that the
Moscow Soviet is not the Russian Government.
They know it is. Ostracizing Russia cuts off
their goods from vast markets. Ignoring Russia,
as we have seen above, makes uncertain of
fulfilment, if not invalid, the results of all diplomatic
negotiations among themselves and with
the neighbors of Russia.
The British, admirable realists in international
politics, were first to grasp the cutting-off-the-nose-to-spite-the-face
danger of keeping Russia
in Coventry. British trade was suffering, and
the Russians were in a position, which was daily
growing stronger, to stir things up unpleasantly
against the British in India and Mesopotamia. A
Soviet delegation was received in London, and
as soon as the British saw that Kolchak had followed
the fate of Yudenitch and Denikin they
signed a trade agreement and brought into court
a test case to convince the Bolshevists that what
they exported would not be confiscated for claims
against the former Government. The British began
to trade with Russia, and British and Russians
mutually promised to abstain from propaganda
against one another.
Italy and smaller countries soon followed suit.
France made the mistake of backing Baron
Wrangel, still one more will-o’-the-wisp, and the
question of the enormous debt of the Czarist
régime, most of it widely distributed among
French peasants, made it impossible for the
French Government to renew relations with Russia.
On the other hand, France’s persistence in
backing counter-revolutionary movements, her
support of Poland, her effort to control the Little
Entente, her commercial treaty with Finland, her
rôle at the Genoa Conference, and her treatment
of Germany combined to increase the bitterness
between the closely allied nations of pre-war days.
In the summer of 1922 France began to make
overtures to Moscow; but these did not go far.
The invasion of the Ruhr, following upon the
Lausanne Conference, widened the breach.
The first of the post-war conferences to which
Russia was invited was that of Genoa in the
spring of 1922. At the very beginning of the
conference, however, France insisted that Russia,
as the price of political recognition, accept
conditions that no delegates, having the interest
either of their country or political party at heart,
could have accepted. The opening sessions of
the Genoa Conference were so arranged as to give
the Russian delegates the suspicion that the conference
was intending to discredit them. They
resented the effort to make them appear, as the
Germans had been made to appear at Versailles,
as criminals and debtors. The financial proposals
of the Entente Powers they believed would
reduce Russia to economic servitude, and they refused
to accept them.
The Russians at Genoa were confronted with
the same unilateral application of a principle as
had confronted the Germans at Versailles. They
were told that the return of Russia into the family
of nations was dependent upon the recognition
of the pre-war debt of Russia, upon repayment
of the sums borrowed by the Russian Government
from the Allies during the war, and
upon the settlement of claims of foreigners for
property nationalized by the Soviet. The Russians
answered that they would be willing to do
this if the Entente Powers would recognize Russia’s
equal right to participate in all the pecuniary
and other advantages of their victory, which these
sums had been spent to obtain. As for the claims
of foreigners against the Soviet, Russia would
pay these if the Allies would pay for the confiscation
of money and the damages done by the
anti-Soviet generals, Kolchak, Denikin, and
Wrangel, who had been armed by the Allies
against Russia. The Russian claims for damages
were far greater than those presented by the
Entente Powers.
Soviet counter-claims were indignantly rejected.
The Entente Powers had no idea of admitting
reciprocity, and insisted that Russia
would have to pay. Her claims against the Entente
Powers were thrown out of court.
For several months Russia had been negotiating
a treaty with Germany, with whom there
were claims on both sides to be adjusted. Since
Germany had been compelled by the Treaty of
Versailles to renounce the Treaty of Brest-Litovsk,
there had been no new document to take
its place. Before Russians and Germans arrived
at Genoa, the treaty had not taken final form.
But when the representatives of the two nations
saw that the Entente Powers intended to settle
their affairs for them by decisions secretly taken
in pre-conference meetings from which they were
excluded, they withdrew to Rapallo, where the
treaty was signed. This disturbing news for the
Entente Powers was announced on Easter Sunday.
The Russo-German treaty provided for
mutual waiving of war claims, with the stipulation
that Russia should make no agreement with
a third power except on similar terms, and for
the resumption of full diplomatic relations.
The Entente statesmen protested vigorously
against the conclusion of a direct agreement of
this character both to Dr. Rathenau and M.
Tchitcherin, asserting that it anticipated and
prejudiced the general principle of settlement
with Russia, in which Germany’s interests were
the same as those of the other nations. The Germans
were accused of bad faith and the Russians
of duplicity. Loudest in denunciation were Mr.
Lloyd George and M. Barthou. When Germans
and Russians both answered that the negotiations
had begun long before the Genoa Conference, but
that anyway, even if they had not, the two delegations,
excluded from the secret conferences of
the preceding fortnight, had only followed the example
given them by the British and French delegations,
there was a wrathful outburst.
The assumption was that Great Britain and
France had the right to do what they denied to
Germany and Russia. Germany was a defeated
nation. Russia was an outlaw nation. They
should not forget their complete dependence upon
the Entente Powers. There was truth in this
contention in so far as Germany was concerned.
Germany was at the mercy of the Entente Powers
for the time being. But Russia was not at their
mercy, and the Russian delegates did not see why
any such illusion should be entertained by the
Entente statesmen. When they demanded reciprocity
in adjusting claims for damages and obligations
contracted during the war, it did not
occur to them that they were “insolent,” as Mr.
Lloyd George put it, or “impudent,” as M.
Barthou said. The only positive result of the
Genoa conference was the Russo-German treaty.
Tchitcherin and his colleagues rejected the conditions
of the Entente Powers and left Genoa,
declaring that they would never sign any agreement
except on the basis of reciprocity in the fullest
sense of the word. They did not intend to
barter Russia’s economic independence for political
recognition.
The year following the Genoa Conference was
one of rebuffs and disillusion for Russia in her
attempt to secure recognition from the Entente
Powers and the United States. Up to the Genoa
Conference it had seemed as if the Moscow Soviet
was going to win out in the fight for re-entrance
into the family and councils of the great
powers. Great Britain and Italy had modified
their original attitude; and after the conference
France appeared to be considering the negotiation
of a trade agreement. The French were greatly
exercised over the Russo-German treaty, and the
French press began to warn the Government that
it would be foolish to allow Germany and Great
Britain to secure a favored commercial position
in the country that had been so long and so intimately
connected with France. From the very
fact of the large French investments, was the policy
followed at Genoa a wise one? And could
France afford to stand by and make no effort
while Berlin established intimate relations with
Moscow? M. Herriot, senator and former
mayor of Lyons, made a visit to Moscow, which
was not unfavorably commented upon in newspapers
that had been most bitterly anti-Bolshevist.
Those Frenchmen who were interested in
the Near East kept insisting that France could
not afford to let Soviet Russia become too powerful
at Angora any more than at Berlin.
The olive branch was withdrawn, however,
soon after the opening of the Lausanne Conference.
French statesmen felt that Tchitcherin
was a potent factor for mischief with the Turkish
delegation, and should at no costs be allowed
to have any say in the conference. The encouragement
given by Russia to Germany in the passive
resistance in the Ruhr demonstrated the futility
of the hope entertained for a few months
that a rapprochement with Russia might prove
politically and commercially advantageous to
France.
Great Britain and France stood together in deciding
to exclude Russia from active participation
in the Lausanne Conference with the approval of
the new government in Italy. The Fascisti had
always been anti-Bolshevist, and Mussolini reversed
the policy of his predecessors. Tchitcherin
was told that Russia would be allowed to sign
the convention concerning the Straits, to be embodied
in the new treaty with Turkey, but could
have no part in drafting the convention or in discussing
other provisions of the treaty. Since
Russia was more interested in the Lausanne decisions
than any other great power, the policy of
refusing her active participation in making the
treaty, especially the clauses relating to the
Straits, angered the Russians. They became a
powerful factor in encouraging Ismet Pasha.
The conference broke up. The Entente Powers
were incensed, and did not invite Russia to send
a delegation when the conference met again in
April, 1923. Notwithstanding this the Soviet
minister at Rome was ordered to Lausanne,
where he was assassinated in a restaurant. This
tragedy led to a renewed declaration that whatever
agreement was reached at Lausanne would
be considered null and void by Russia.
At the same time public opinion all over the
world was aroused because of the execution of
two high dignitaries of the Roman Catholic
Church in Russia, and the persecution of Orthodox
clergy, following demonstrations against religion
in Petrograd and Moscow that were reminiscent
of what had happened in Paris during the
French Revolution. Moscow became embroiled
also with Great Britain over fishing rights on
the Mourman coast and alleged infractions of the
agreement to refrain from nationalist propaganda
in Asia. The British Foreign Office sent an ultimatum,
threatening to break off trade relations.
Tchitcherin answered, requesting a new conference
to discuss moot questions.
In the last year of the World War the Bolshevist
movement failed to carry with it Finland, the
Baltic provinces, Poland, and Bessarabia. The
Ukraine was a battle-field for nearly two years.
In this the largest, wealthiest, and most populous
of the republics that proclaimed their separation
from the empire following the 1917 revolution,
the Bolshevists, from the beginning of their rule,
managed to keep a close connection with Moscow.
The fiction of separate national existence
was maintained, and Ukrainia had her own delegations
at peace conferences and in whatever
dealings Russia had with the outside world.
But, as in the Caucasus, the term “Federated
Soviet Republics” did not mean real independence.
Moscow came more and more to dominate as Petrograd
had done in Czarist days. This held true
also in Siberia as the Bolshevists gradually won
back for Russia the vast regions from Samara
to Vladivostok.
Throughout 1919 Soviet Russia was at war
with Finns, Esthonians, Latvians, and Lithuanians.
The Finns were in a fortunate geographical
position, and had behind them a separate
national existence which made comparatively
easy the formation of their state. The principal
difficulty with the Soviets, once the Bolshevist
insurrection had failed in the interior of Finland,
was the fixing of the frontier. Conditions in the
other three Baltic provinces were complicated
because there were no historic frontiers, and
Lithuanians and Poles were both claiming the district
of Vilna, the majority of whose inhabitants
were neither Lithuanians nor Poles but White
Russians. Also, the Entente Powers tried to use
Esthonia and Latvia as bases for fomenting and
launching counter-revolutionary movements.
Russia would probably have succeeded in Bolshevizing
Esthonia and Latvia, and in winning the
support of Lithuania, had it not been for the hostility
of these Baltic races to Bolshevist economic
doctrines and for the failure of the Bolshevist
armies to subdue Poland. Moscow concluded
treaties with her four former Baltic provinces,
recognizing their independence, and concentrated
her attention upon Poland.
The one great military disaster of Soviet Russia
has been the sudden change from victory to
defeat in the drive against Warsaw in the summer
of 1920. Polish delegates had already appeared
at Minsk to conclude peace upon favorable
terms when the fortune of arms changed. The
Russian armies were routed, and Moscow
changed rôles with Warsaw. The would-be dictators
of peace had to accept harsh terms. The
Treaty of Riga, signed on October 12, 1920, is
discussed elsewhere. It gave Poland a boundary
far east of the line proposed at the Paris Conference,
which the friends and allies of Poland
had so drawn as to include all the territory that
might be regarded, on the most liberal calculations,
as having “an indisputably Polish ethnic
majority.” Poland exacted of Russia fifty-five
thousand square miles, inhabited by seven million
people, of whom only 4 per cent were Poles. In
addition to this loss of territory, the Russians
were required to reimburse the Poles with gold
for requisitions made during the war and to return
to Poland historic treasures, archives, pictures,
and manuscripts that had been in Russian
state museums since 1772.
There was historic justice in these restitutions,
and the Bolshevists did not resist the demands.
But the terms of the Treaty of Riga incensed the
Russian intellectuals, who hate Poles worse than
Bolshevists. The defeat before Warsaw, far
from causing the Moscow Soviet to collapse, resulted
in rallying round Lenin, especially for the
army, elements whose support he had not before
been able to command. The territorial greed of
Poland, afterward demonstrated to the disadvantage
of the Ukrainians by the incorporation
of Eastern Galicia, increased the hatred of the
Russians and contributed in large measure to the
new nationalism which has become so unexpected
a development in the Soviet régime.
Czechoslovakia, created by the Peace Conference
without consulting Russia, has managed to
keep on good terms with her big Slav cousin.
The Czechoslovak Legion did great harm to the
Bolshevists in Siberia, but, as it had been
launched before the birth of Czechoslovakia, the
Prague Government was not held responsible for
it. During the Russian drive on Poland in 1920
Czechoslovakia, like Germany, declared her neutrality.
The premier, Dr. Benes, like Premier
Nitti of Italy, believed that the Bolshevists could
not help being recognized as the party indisputably
in the saddle. Czechoslovak policy, therefore,
dictated the wisdom and prudence of de
facto relations with Russia; and after the Genoa
Conference Prague and Moscow exchanged trade
missions, with diplomatic immunity and the right
to issue passports.
After the collapse of Germany, Rumania had
renounced the Treaty of Bucharest and received
delegates in her Parliament, elected by a Bessarabian
assembly, which had declared the union
of this Russian province with the Rumanian
Kingdom. In March, 1920, the union was recognized
by the Entente Powers without consultation
with Russia. This was one of the most important
decisions taken by the former allies of
Russia. For it was the first one by which they
arrogated to themselves the right to dispose of a
Russian province summarily. Moscow, of
course, declared the decision null and void, and
the status of Bessarabia has yet to be definitely
settled.
In this brief survey I have tried to show how
the question of Russian national unity has not
been subordinated to the Bolshevist régime but
has rather dominated it. The economic theories
of Bolshevism died of their own inherent impracticability.
In view of the policies adopted
by the Entente Powers, the idealistic world policy
of the Bolshevists had to give way to aggressive
nationalism. Russia is becoming again a capitalistic
country. She has strong reasons for insisting
upon a revision of the peace settlements, and
she is slowly building up her army and her international
affiliations with the intention of demanding
a new deal, in which her interests as a great
power will be considered as equal to those of the
other great powers, not as a matter of right or
logic, but because her force will once more match
the force of other great powers.