ENGLISH NARRATIVE POEMS
Macmillan's Pocket American and English Classics — A Series of English Texts, edited for use in Elementary and Secondary Schools, with Critical Introductions, Notes, etc. — 16mo Cloth 25 cents each
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THE MACMILLAN CO. OF CANADA, Ltd. — CLAUDE M. FUESS — HENRY N. SANBORN — New York THE MACMILLAN COMPANY 1911 — By THE MACMILLAN COMPANY.
TORONTO
ENGLISH NARRATIVE POEMS
SELECTED AND EDITED
BY
AND
INSTRUCTORS IN ENGLISH IN PHILLIPS ACADEMY
ANDOVER, MASSACHUSETTS
All rights reserved
Copyright, 1909,
Set up and electrotyped. Published October, 1909.
Reprinted June, 1910; June, 1911.
Norwood Press
J. S. Cushing Co.—Berwick & Smith Co.
Norwood, Mass., U.S.A.
CONTENTS
| PAGE | |
| Introduction. | ix |
| Cowper. | |
| The Diverting History of John Gilpin | 1 |
| Burns. | |
| Tam o' Shanter | 11 |
| Scott. | |
| Lochinvar | 19 |
| Wordsworth. | |
| Michael | 21 |
| Lucy Gray | 36 |
| Campbell. | |
| Hohenlinden | 39 |
| Battle of the Baltic | 40 |
| Wolfe. | |
| The Burial of Sir John Moore | 43 |
| Byron. | |
| The Prisoner of Chillon | 45 |
| Mazeppa | 58 |
| The Destruction of Sennacherib | 86 |
| Keats. | |
| The Eve of St. Agnes | 88 |
| Tennyson. | |
| Dora | 103 |
| Œnone | 108 |
| Enoch Arden | 117 |
| The Revenge | 146 |
| Browning. | |
| "How they brought the Good News from Ghent to Aix" | 154 |
| Incident of the French Camp | 156 |
| The Pied Piper of Hamelin | 158 |
| Hervé Riel | 168 |
| Rossetti. | |
| The White Ship | 175 |
| Morris. | |
| Atalanta's Race | 187 |
| Longfellow. | |
| The Wreck of the Hesperus | 211 |
| Paul Revere's Ride | 214 |
| Whittier. | |
| Skipper Ireson's Ride | 219 |
| Barclay of Ury | 222 |
| Barbara Frietchie | 226 |
| Holmes. | |
| Grandmother's Story of Bunker Hill Battle | 230 |
| Notes | 241 |
INTRODUCTION
Narrative poetry is distinguished from other types of verse in that it aims to relate a connected series of events and, therefore, deals primarily with actions, rather than with thoughts or emotions. This definition, however, simple as it appears to be in theory, is often difficult to apply as a test because other matter is blended with the pure narrative. In any story where the situation is made prominent, description may be required to make clear the scene and explain movements to the reader; thus Enoch Arden begins with a word picture of a sea-coast town. Again it is often necessary to analyze the motives which actuate certain characters, and so it becomes necessary to introduce exposition of some sort into the plot. The poems in this collection serve to enforce the lesson that the four standard rhetorical forms—narration, description, exposition, and argumentation—are constantly being combined and welded in a complicated way. In cases where these various literary elements are apparently in a tangle, a classification, if it be made at all, must be based on the design of the poem as a whole, and the emphasis and proportion given to the respective elements by the author. If the stress is laid on the recounting of the events which make up a unified action, and if the other factors are made subordinate and subsidiary to this end, then the poem in question belongs to the narrative group.
The antiquity of the narrative as a form of literature is undisputed. Indeed it has been established with a reasonable degree of certainty that poetry in its very beginnings was narrative and in its primitive state must have been a sort of rude, rhythmical chant, originated and participated in by the tribe as a whole, and telling of the exploits of gods or legendary heroes. In the course of time there arose the minstrel, who, acting first as chorus leader, became eventually the representative of the tribe and its own special singer. When we reach a somewhat more advanced stage of civilization, we find regularly appointed bards reciting their lays in the hall of the chieftain or urging on the warriors to battle with rehearsals of past victories. Originally these bards simply repeated the old oral traditions handed down as common property, but the opportunity for the display of individual genius soon induced them to try variations on the current themes and to compose versions of their own. With this advance of individualism, poetry became gradually more complex. Various elements, lyrical, descriptive, and dramatic, assumed some prominence and tended to develop separate forms. This differentiation, however, did not impair the vigor of the story-telling spirit, and a constant succession of narrative poems down to the present day evidences how productive and characteristic a feature of our literature this form has been.
Obviously it is impracticable to undertake here even a brief summary of the history of English narrative poetry and of the influences to which it has been responsive. Something may, nevertheless, be done to map out roughly a few divisions which may be of assistance in bringing this material into orderly shape for the student. Many efforts at systematic classification have been made, and a few fairly well-marked types have been defined. In spite of this fact, the task still presents insuperable obstacles over which there has been futile controversy. One type is likely to run into another in a way which is uncomfortably baffling. Then there are numerous nondescript works whose proper place seems determinable by no law of poetics. The fact is that, here at least, narrow distinctions are bound to be unsatisfactory. The critic finds it imperative to avoid dogmatism lest he lay himself open to attack; his only refuge is in the general statement which may be suggestive even if it is not exact.
Of the fixed types, two of the best known, the Epic and the Ballad, were among the earliest to be created. The Epic in its original form was a long poem of uniform metre, serious in tone and elevated in style, introducing supernatural or heroic characters and usually dealing with some significant event in racial or national history. In its first or primitive shape it was anonymous, a spontaneous outgrowth of popular feeling, though perhaps arranged and revised at a later date by some conscious artistic hand. Such a primitive Epic is the old English Beowulf: it is thoroughly objective; in it no clew to definite authorship can be detected; in it personality is buried in the rush of incident and the clash of action. When, with the broadening of the scope of poetry, the individual writer displaced the tribe as the preserver of folk-lore, the new order of things evolved the so-called artificial Epic as represented by Milton's Paradise Lost. Here the conventional Epic style and material is kept; the universe is the stage, and the figures upon it are imposing and grand; but behind the poem is a single personality whose mood colors and modifies the whole. The Epic is no longer entirely racial or national, but individual; and we have the introduction of such passages as Milton's reference to his own blindness in Book Three.
Akin to the Epic is the Mock Epic, which appropriates the Epic machinery and Epic style to use them in dealing with trivialities. In Pope's The Rape of the Lock, the most artistic Mock Epic in English, the theft of a single lock of hair becomes an act of national and supernatural interest and a game of cards is described as if it were a mighty battle.
Almost parallel with and closely resembling the development of the Epic is that of the Ballad. Like the primitive Epic in anonymity and impersonality, the Ballad was much shorter, had rime and stanzas, and dealt, as a rule, with incidents of less importance. Not so formal or pretentious as the Epic, it was easily memorized even by the peasant, and handed down from generation to generation by word of mouth. Favorite subjects were the legends of Robin Hood, the misfortunes of nobles, and the incidents of Border warfare. Mixed in many of them was a tendency toward superstition, a survival of the belief in ghosts, magicians, and talking animals. Numerous examples gathered by antiquaries may be found in the edition of old English Ballads in this series; among the better known are The Wife of Usher's Well and Chevy Chase. Later poets naturally adapted the Ballad form to their own uses, and so we have the artificial Ballad, illustrated by Cowper's The History of John Gilpin, Longfellow's The Wreck of the Hesperus, and Swinburne's May Janet. In these poems many of the trite expressions so peculiar to the primitive Ballad are retained; but, like the artificial Epic, the work is no longer communal, but individual, in origin and bears the stamp of one mind animated by an artistic purpose.
In discussing the Epic and the Ballad one is on fairly safe ground, but between these types one finds a vast amount of poetry, evidently narrative, which suggests perplexing problems. Much of it may be made to come under what we term loosely the Metrical Romance. This title is often narrowed by scholars to apply strictly to a poetical genre, arising in the Middle Ages and brought into England by the Norman-French, which deals in a rambling way with the marvellous adventures of wandering knights or heroes. Its plot, in which love and combat are conspicuous features, is enveloped in a kind of glamour, an atmosphere of unreality. It drew its material from many diverse sources: from the legends of Troy and the stories of classical and Oriental antiquity; from the tales of the Frankish Emperor Charlemagne and his paladins; from the Celtic accounts of King Arthur and the Table Round. Since its characters, sometimes not without anachronism, embodied the chivalric ideals of courtesy and loyalty to ladies, hatred of paganism, and general conduct according to a prescribed but unwritten code, its appeal was made for the most part to the courtier and the aristocrat,—though it must be added that many of the robuster Charlemagne romances acquired currency with the humbler classes and were sung in the cottage of the peasant. The fact that the greater number of these Metrical Romances were mere redactions, taken from foreign models, makes them seem deficient in English interest. Still, several of the best were of native composition, an excellent example being the well-known Sir Gawayne and the Green Knight.
But even in spite of a few slight advantages to be gained, it seems unwise to restrict the Metrical Romance too closely. What we are accustomed to call, rather vaguely, romance is a persistent quality in narrative poetry, and is not limited to the literature of any particular age or rank of society. A cursory examination will disclose many evidences of the romantic spirit in both the Epic and the Ballad. And certainly Scott's The Lay of the Last Minstrel, Keats's The Eve of St. Agnes, Longfellow's Evangeline, and many other poems on similar themes must remain unclassified unless we designate them broadly as Metrical Romances. Of course, it is not essential that they should be pigeon-holed and put away with the right label affixed. However, one or two observations on the subject-matter with which works of this nature deal may assist us in avoiding embarrassing confusion. Sometimes the Metrical Romance (using the term in its broader sense) deals with authenticated incidents of history. In such cases, the narrative, founded as it is on matters of fact, is compelled to preserve substantial accuracy with regard to the events which it uses for a structure. The fancy is thus partly curbed through the necessity of not departing radically from the truth. This restraint, logically enough, does not prevent the introduction of fictitious characters or episodes; but in the strict historical poem, as in the historical novel, it does require adherence to chronology and a just representation of the period in which the action takes place. Occasionally this form approaches a poetical paraphrase, as in Rossetti's The White Ship. The nineteenth century was singularly prolific in works of this sort; notable among such works are Scott's Marmion, Tennyson's The Revenge, and Longfellow's Paul Revere's Ride. If the basis of the poem is mythological, we have a further species of the Metrical Romance. The stories clustered around the gods and goddesses of unsophisticated peoples are perennially attractive and offer a fruitful field to the poet. In the setting there is frequent opportunity for elaborate description, and there is often, as in Tennyson's Œnone and William Morris's Atalanta's Race, ornamentation used by the author that is more than ordinarily remarkable. For such poetry the Greek and Latin writers furnish a wealth of material for imitation. Nor have the myths of other races been neglected in recent years. Matthew Arnold's Balder Dead has its inspiration in the Norse Eddas and has its opening scene in Valhalla where Odin, father of the gods, presides over the immortals. William Morris's Sigurd the Volsing is an adaptation of the myths of the early Germans.
It is not aside from the point to refer here to the few poems in which the subject-matter of the Metrical Romance is used, strangely enough, as a means of teaching moral ideas. Spenser's Faerie Queene presents such an anomaly. In it conventional chivalric heroes undergo surprising and impossible adventures, battling and loving as in the legends of Charlemagne and Arthur. Indeed, in the Faerie Queene, Arthur himself appears as the protagonist. But these knights and ladies are, we learn, merely animated vices and virtues and are such, because, as Spenser takes pains to tell us, the poem, though romantic in mood, is allegorical in intention, its aim being "to fashion a gentleman or noble person in vertuous and gentle discipline." The author in using his characters as agents of moral instruction creates a type as much by itself as Pilgrim's Progress is in prose. Modern examples less conspicuous for visible allegorical intention are Tennyson's Idylls of the King, in which Arthurian material is once more revived with something of an ethical purpose.
There is still to be taken up a large body of poems, usually, though not always, shorter than the Metrical Romances, which deal with the situations of common life and with the humbler members of society. By some authorities the term Metrical Tale has been applied to such compositions; though it is hardly exact or specific, since the word "tale" is usually made synonymous with "story" and therefore does not connote a limited subject-matter. We may accept it in a provisional way as a convenient technical term for our purposes. The Metrical Tale, then, as contrasted with the Metrical Romance, attempts a realistic portrayal of the natural sorrows, losses, or pains which belong to our everyday experience. The emotions of which it treats are fundamentally strong and keep the style and versification from becoming overelaborated. The Metrical Tale may be humorous as in Chaucer's The Miller's Tale, or may be pathetic and tragic as in Tennyson's Enoch Arden or Wordsworth's Michael. In these poems it will be observed that the diction and phraseology are exceedingly simple. But here, too, candor requires the admission that the alleged difference between the Romance and the Tale is likely to bring on a charge of inconsistency. Enoch Arden, just now mentioned, abounds in romantic episodes, though Enoch and Philip and Annie dwell in a little fishing village. Why, if Chaucer chose to call his masterpiece the Canterbury Tales, should any one take the liberty of questioning his nomenclature? The query is well founded; and yet the reader must recognize a wide gulf in tone and spirit between The Knight's Tale and The Reeve's Tale. Call it, if you will, the distinction between idealism and realism; at any rate it exists, and ought to be made plain even at the risk of confronting dilemmas of another sort.
Having a kind of relationship to what we call arbitrarily the Metrical Tale is the Beast Fable in verse, in which animals and birds are endowed with reason and speech. The excuse for the Beast Fable is an ethical one, and the story, often humorous, is merely a vehicle for instruction,—a fact evident enough from the so-called moral appended to most Beast Fables. The best Beast Fables in English are those of John Gay.
It is beyond the scope of this introduction to make any but a passing reference to the forms of versification which have been used in narrative poetry. In general, the range of metres is wide and varied, though a few common lines and stanzas occur with much frequency. Blank Verse, a favorite Epic measure used by Milton in Paradise Lost, has also been effective in the Metrical Romance (Arnold's Sohrab and Rustum) and the Metrical Tale (Wordsworth's Michael). It is peculiarly fitting to longer poems of a serious character. The Heroic Couplet, made up of two rimed iambic pentameters, was invented by Chaucer and tried in many of the Canterbury Tales. It has since become very common, being the measure of such widely different poems as Marlowe's Hero and Leander, Pope's The Rape of the Lock, and Keats's Lamia. Octosyllabic verse is frequently found,—sometimes in rimed couplets as in Scott's Marmion, less often unrimed as in Longfellow's Hiawatha. In the couplet form it is especially suited to war poetry where a rapid movement is desirable. The standard four-lined ballad stanza with rimed alternate lines has continued in popularity with the artificial ballad writers and has been used in such poems as Wordsworth's Lucy Gray and Longfellow's The Wreck of the Hesperus. Most complicated of all the narrative stanzaic forms is the Spenserian stanza, devised by Spenser for his Faerie Queene and imitated by Keats in The Eve of St. Agnes. It has a stateliness which makes it well adapted to dignified themes. In some few examples there is a metre wholly irregular and following the movement of the story, as in Tennyson's The Revenge and Browning's Hervé Riel.
The discussion of narrative methods may be left to the will and discretion of the teacher. A study of the separate poems here presented will show that while the four almost indispensable elements of narration—plot, setting, characters, and motive—may usually be found, their use and emphasis vary greatly according to the theories and personalities of the authors. The employment of such arts of construction as suspense and climax may be discovered by the individual student, who should also test each poem for its unity, coherence, and proportion. In a collection such as this there is ample room for instructive criticism and comparison. But narrative poems may well be read for the interest they excite. If a narrative poem fails in this respect, it is all but condemned from the start. It is hoped that these examples may show the student that poetry is not always dull and lifeless; that it may possess at times all the features which make literature attractive as well as inspiring.
The editors are grateful for assistance rendered them by Mr. A. W. Leonard and Mr. Archibald Freeman, both instructors in Phillips Academy, Andover, Massachusetts.
WILLIAM COWPER — THE DIVERTING HISTORY OF JOHN GILPIN — SHOWING HOW HE WENT FARTHER THAN HE INTENDED, AND CAME HOME SAFE AGAIN
ROBERT BURNS — TAM O' SHANTER
Gawin Douglas.
A Tale
WALTER SCOTT — LOCHINVAR
WILLIAM WORDSWORTH — MICHAEL — LUCY GRAY; or SOLITUDE
A Pastoral Poem
THOMAS CAMPBELL — HOHENLINDEN
BATTLE OF THE BALTIC
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CHARLES WOLFE — THE BURIAL OF SIR JOHN MOORE AT CORUNNA [106]
LORD BYRON — THE PRISONER OF CHILLON — MAZEPPA — THE DESTRUCTION OF SENNACHERIB
A Fable
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II
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IV
A polar day,[113] which will not see A sunset till its summer's gone, Its sleepless summer of long light, The snow-clad offspring of the sun:85 And thus he was as pure and bright, And in his natural spirit gay, With tears for naught but others' ills, And then they flowed like mountain rills, Unless he could assuage the woe90 Which he abhorred to view below.
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JOHN KEATS — THE EVE OF ST. AGNES
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ALFRED TENNYSON — DORA — ŒNONE—1832 — ENOCH ARDEN — THE REVENGE — A Ballad of the Fleet
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ROBERT BROWNING — "HOW THEY BROUGHT THE GOOD NEWS FROM GHENT TO AIX." — [16 − −] — INCIDENT OF THE FRENCH CAMP — THE PIED PIPER OF HAMELIN — A Child's Story — HERVÉ RIEL
(Written for, and inscribed to, W. M. the Younger)
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DANTE GABRIEL ROSSETTI — THE WHITE SHIP — Henry I [266] of England —25th Nov., 1120
WILLIAM MORRIS — ATALANTA'S RACE — Argument
Atalanta, daughter of King Schœneus, not willing to lose her virgin's estate, made it a law to all suitors that they should run a race with her in the public place, and if they failed to overcome her should die unrevenged; and thus many brave men perished. At last came Milanion, the son of Amphidamas, who, outrunning her with the help of Venus, gained the virgin and wedded her.
HENRY WADSWORTH LONGFELLOW — THE WRECK OF THE HESPERUS — PAUL REVERE'S RIDE
JOHN GREENLEAF WHITTIER — SKIPPER IRESON'S RIDE — BARCLAY OF URY — BARBARA FRIETCHIE
OLIVER WENDELL HOLMES — GRANDMOTHER'S STORY OF BUNKER HILL BATTLE — As she saw it from the belfry
NOTES
WILLIAM COWPER — The Diverting History of John Gilpin (Page 1)
William Cowper was born at Great Berkhamstead, Hertfordshire, England, in 1731. He was educated first at a private school and afterwards at Westminster in London. He studied law, but his progress in the profession was blocked because of an attack of insanity brought on in 1763 by nervousness over an oral examination for a clerkship in the House of Commons. After fifteen months he recovered and went to live at Huntingdon, where he met the Unwin family and began what was to be a lifelong friendship with Mrs. Unwin. Upon Mr. Unwin's death in 1767, Cowper moved with Mrs. Unwin to Olney, passing a secluded life there until 1786. In 1773 he suffered a second attack of melancholia, which lasted sixteen months. Soon after his recovery he coöperated with the Rev. John Newton in writing the well-known Olney Hymns (1779). In 1782 he published his first volume of poems, and a second volume followed in 1785, containing The Task, Tirocinium, and the ballad of John Gilpin. A translation of Homer was completed in 1791. After 1791 his reason became hopelessly deranged, and he passed the time until his death in 1800 in utter misery.
Cowper was a man of kind and gentle character, a lover of nature in her milder aspects, and especially fond of animals. As one of the forerunners of the so-called Romantic movement in English poetry, his name is significant. Though at his best in work of a descriptive or satiric kind, he was also gifted with a subtle humor which appears frequently in many short tales and ballads. A good biography of Cowper is that by Goldwin Smith in the English Men of Letters Series.
The story of John Gilpin was told to Cowper by his friend, Lady Austen, who had heard it when a child. The poet, upon whom the tale made a deep impression, eventually turned it into this ballad, which was first published anonymously in the Public Advertiser for November 14, 1782. It became popular at once, and is to-day probably the most widely known of the author's works. It is written in the conventional ballad metre, and preserves many expressions characteristic of the primitive English ballad style.
[1] 3. Eke; also.
[2] 11. Edmonton is a suburb a few miles directly north of London.
[3] 16. After we. John Gilpin's wife does not hesitate to sacrifice grammar for the sake of rime.
[4] 23. Calender; one who operates a calender, a machine for giving cloth or paper a smooth, glossy surface.
[5] 39. Agog; eager.
[6] 44. Cheapside was one of the most important of the old London streets.
[7] 49. The saddletree is the frame of the saddle.
[8] 115. Carries weight. The bottles seem to resemble the weights carried in horse races by the jockeys.
[9] 133. Islington, now part of London, was then one of its suburbs.
[10] 152. Ware is a town about fifteen miles north of London.
[11] 178. Pin; mood.
[12] 222. Amain; at full speed.
[13] 236. The hue and cry; a term used to describe the rousing of the people in pursuit of a rogue.
ROBERT BURNS — Tam O'Shanter (Page 11)
Robert Burns was born of peasant parentage near Ayr, Scotland, on January 25, 1759. Up to the time when he was twenty-five years old he lived and worked on his father's farm, except for two short absences in near-by towns. While he was very young, he formed bad habits, from which he could never free himself, and which eventually wrecked his career. He was frequently in love, and many of the resulting entanglements brought him little but sorrow. In 1786, as a result of an unfortunate affair with Jean Armour, he determined to sail for America, and in order to raise the necessary money, published a volume of poems for which he was paid twenty pounds. The book was received with enthusiasm and so elated Burns with his success, that he decided to remain in Scotland. He accepted an invitation to Edinburgh, where he was entertained royally by literary circles. However, he was compelled to return to farming, and after marrying Jean Armour took a tenancy at Ellisland in 1788. A little later he was appointed exciseman, but his convivial tendencies were undermining his health, and he found his duties hard to attend to. He moved to Dumfries, where he died in poverty in 1796.
Burns as a writer of songs, especially of love lyrics, is unsurpassed. He touched the depths of human passion as few have ever done, and has made his poetry live in the hearts of the people. He is also the poet of Scottish peasant life, the enemy of oppression and tyranny, and the supporter of patriotism. Failure though he was from a worldly point of view, he was more unfortunate than culpable, and deserves our pity rather than our censure.
Carlyle's Essay on Burns gives an excellent idea of the character and work of the poet.
Written in 1790 in a single day and first published in 1791 as a contribution to Grose's Antiquities of Scotland, it has been called "a masterpiece of Scottish character, Scottish humor, Scottish witch-lore, and Scottish imagination." Burns himself considered it to be his finest poem.
[14] 1. Chapman billies; pedlar fellows.
[15] 2. Drouthy; thirsty.
[16] 4. Tak the gate; take the road.
[17] 5. Nappy; liquor.
[18] 6. Fou; tipsy.
[19] 6. Unco; very.
[20] 8. Slaps; gates in fences.
[21] 14. Frae; from.
[22] 14. Ayr; a town in Ayrshire, Scotland, on the west coast about thirty miles south of Glasgow. Near it is the birthplace of Burns.
[23] 19. Skellum; ne'er-do-well.
[24] 20. Blethering; talking nonsense.
[25] 20. Blellum; babbler.
[26] 23. Ilka; every.
[27] 23. Melder; corn or grain sent to the mill to be ground.
[28] 25. Ca'd; driven.
[29] 30. Doon; a river near Ayr immortalized in Burns's song, "Ye banks and braes of bonny Doon."
[30] 31. Warlocks; wizards.
[31] 31. Mirk; dark.
[32] 32. Alloway; a small town near Ayr, Scotland.
[33] 32. Kirk; church.
[34] 33. Gars me greet; makes me weep.
[35] 38. Planted; fixed.
[36] 39. Ingle; fireside.
[37] 40. Reaming swats; foaming new ale.
[38] 41. Souter; shoemaker.
[39] 68. Maun; must.
[40] 78. The Deil; the Devil.
[41] 81. Skelpit; hurried.
[42] 81. Dub; puddle.
[43] 86. Bogles; bogies or goblins.
[44] 88. Houlets; owls.
[45] 90. Smoored; smothered.
[46] 91. Birks; birches.
[47] 91. Meikle stane; huge stone.
[48] 93. Whins; furze bushes.
[49] 93. Cairn; pile of stones.
[50] 94. Bairn; child.
[51] 102. Bleeze; blaze.
[52] 103. Bore; hole.
[53] 105. John Barleycorn; a Scotch term for whiskey.
[54] 108. Usquebae; whiskey.
[55] 110. Boddle; farthing.
[56] 116. Brent; brought.
[57] 117. Strathspeys. The strathspey was a Scottish dance.
[58] 119. Winnock-bunker; window-seat.
[59] 121. Towzie tyke; shaggy dog.
[60] 123. Gart them skirl; made them shriek.
[61] 124. Dirl; ring.
[62] 127. Cantrip slight; magic charm.
[63] 134. Gab; throat.
[64] 147. Cleekit; took hold.
[65] 148. Carlin; witch.
[66] 149. Coost her duddies; threw off her clothes.
[67] 150. Linket; tripped.
[68] 150. Sark; shirt.
[69] 151. Queans; young women.
[70] 153. Creeshie flannen; greasy flannel.
[71] 154. Seventeen-hunder linen; fine linen. Technical weaving terms were familiar to the hand-loom workers of Burns's district.
[72] 157. Hurdies; hips.
[73] 158. Burdies; maidens.
[74] 159. Beldams; hags.
[75] 160. Rigwoodie; ancient.
[76] 160. Spean; wean.
[77] 161. Crummock; a short staff.
[78] 163. Brawlie; perfectly.
[79] 164. Walie; large.
[80] 165. Core; corps.
[81] 169. Bear; barley.
[82] 171. Cutty-sark; short shirt.
[83] 171. Paisley harn; a coarse cloth, made in Paisley, a Scotch town famous for its cloth-making industry.
[84] 174. Vauntie; proud.
[85] 176. Coft; bought.
[86] 181. Lap and flang; leapt and capered.
[87] 184. E'en; eyes.
[88] 185. Fidged fu' fain; fidgeted with eagerness.
[89] 186. Hotched; jerked his arm while playing the bagpipe.
[90] 187. Syne; then.
[91] 188. Tint; lost.
[92] 193. Fyke; fret.
[93] 194. Byke; hive.
[94] 200. Eldritch; unearthly.
[95] 201. Fairin'; reward.
[96] 208. According to an old superstition, witches are unable to pursue their victims over running water. Compare the story of the Headless Horseman in Irving's The Legend of Sleepy Hollow.
[97] 213. Ettle; aim.
WALTER SCOTT — Lochinvar (Page 19)
Walter Scott was born in Edinburgh, Scotland, in 1771, of an old Border family. Up to the age of four he was rather feeble, an attack of fever having left him with a shrunken right leg. This disability, though it did not prevent his becoming a strong, sturdy man, still gave him ample leisure for wide reading while he was young. In high school and at the University of Edinburgh he was not known as a scholar, though he was popular with his companions, especially as a storyteller. In obedience to his father's wishes he took up law and toiled unenthusiastically at this profession for some years. Some trips of his into the Scotch Highlands led him to make a collection of old ballads, published in Border Minstrelsy (1802). From this time on he devoted himself exclusively to literature. His first important original poem, The Lay of the Last Minstrel, came out in 1805, followed by Marmion (1808), The Lady of the Lake (1810), The Vision of Don Roderick (1811), and others of less merit. He had about this time become a silent partner in the printing firm of Ballantyne Brothers, contributing largely to the capital. In 1812 he purchased a farm on the river Tweed and built the famous house Abbotsford. The estate was an unprofitable investment, as it led him into extravagances apparently justified by an increasing income but really based on a false optimism.
In 1814 Scott wrote Waverley, the first of the long series of novels which made him distinguished as a prose-writer. From this time on his major work was in prose. He recognized without envy that Byron was beating him on his own ground in poetry, and accordingly changed to a field where success was surer. He was apparently prospering financially when, in 1827, the firm of which he was a member went into bankruptcy, largely because of poor business management, and he was left shouldered with a debt of about $600,000. Undaunted he set to work at the age of fifty-five to satisfy his creditors, and book after book poured from his pen until in four years he had paid off $270,000. The effort, however, was too much for his health; he broke down, and, after a short visit to Italy, died at Abbotsford in 1832.
Scott's character was almost wholly admirable. He was manly, courageous, faithful, and generous. Always popular, he was a lavish entertainer in his prosperous days. He did his work cheerfully and bore up without complaint against misfortune and suffering such as few men are called upon to endure.
As a poet he was fluent, vigorous, and spirited, but usually paid little attention to form and polish. He made no effort to become a careful writer; but this is sometimes compensated for by a certain robustness which most of his verses possess. His poetical genius is best shown in narrative, where the movement is rapid and the action full of exciting moments. If his poems lack intense passion and deep meditation, they are at least picturesque and interesting.
J. G. Lockhart, Scott's son-in-law, is the author of the most complete biography. A good shorter life is that by R. H. Hutton in the English Men of Letters Series.
Published first in Marmion (1808) as "Lady Heron's Song."
[98] 2. Border; the country on the border between England and Scotland, a region of warfare and strife for many centuries.
[99] 8. The Esk River is in southwest Scotland, and flows into Solway Firth.
[100] 32. Galliard; a lively dance of the period.
[101] 41. Scaur; a steep bank of rock.
WILLIAM WORDSWORTH — Michael (Page 21) — Lucy Gray; or, Solitude (Page 36)
William Wordsworth was born in 1770 at Cockermouth on the borders of the beautiful English lake country. During a boyhood spent largely out of doors, rowing, walking, and skating, he imbibed a love for nature which had a broader manifestation in his later life and poetry. After a short period at Hawkshead School, he entered St. John's College, Cambridge, where he took a degree in 1791. He then resided for a time in France; but was driven from there in 1793 by the Reign of Terror, and passed a few years in a rather idle way in the vicinity of London. His real poetic awakening came in 1797, when he and Coleridge lived near each other at Alfoxden among the Quantock Hills in Somerset. Here, in 1798, the two young men published Lyrical Ballads, a collection of poems written for the most part by Wordsworth, though Coleridge contributed The Rime of the Ancient Mariner and a few others. This book, especially in its treatment of nature, was a reaction against the stilted formalism which had characterized much of the English poetry of the eighteenth century, and as such it was the real stimulus for the revival of Romanticism which followed its appearance. After a year in Germany with his sister Dorothy, Wordsworth returned to the lake region now associated with his name, living at Grasmere until 1813, and after that at Rydal Mount. He married his cousin, Mary Hutchinson, in 1802. Among his later important works were The Prelude (1805), The Excursion (1814), and many shorter poems and sonnets. He was made poet-laureate in 1843, and died seven years after in 1850.
Wordsworth, though a radical in his youth, became more conservative in later years. He was a man of quiet tastes, and deliberately chose to live where he could be among simple people. As a poet, he was first of all an interpreter of nature, endowed with extraordinary keenness of observation and delighting in all her phases. In humanity, too, he had a sympathetic interest, especially in the everyday emotions and occupations of the plain men and women around him. And influencing his attitude toward both nature and humanity was a sort of religious mysticism which conceived the spirit of God as permeating all things, flowers and trees as well as the human heart.
Written in 1800 and published in the same year. Wordsworth's own note on the poem is as follows: "Written at Town-end, Grasmere, about the same time as 'The Brothers.' The Sheepfold, on which so much of the poem turns, remains, or rather the ruins of it. The character and circumstances of Luke were taken from a family to whom had belonged, many years before, the house we lived in at Town-end, along with some fields and woodlands on the eastern shore of Grasmere. The name of the Evening Star was not in fact given to this house, but to another on the same side of the valley, more to the north."
[102] 2. Greenhead Ghyll; a ravine near Grasmere.
[103] 134. Easedale; a small lake near Grasmere.
Written in 1799 and published first in 1800. Wordsworth says of it: "Written at Goslar in Germany. It was founded on a circumstance told me by my Sister, of a little girl, who, not far from Halifax, in Yorkshire, was bewildered in a snowstorm. Her footsteps were traced by her parents to the middle of the lock of a canal, and no other vestige of her, backward or forward, could be traced. The body, however, was found in the canal."
THOMAS CAMPBELL — Hohenlinden (Page 39) — Battle of the Baltic (Page 40)
Thomas Campbell was born at Glasgow, Scotland, July 27, 1777. He was educated at the University of Glasgow, where he made somewhat of a reputation as a versifier and translator. After some desultory attempts at tutoring, he published in 1799, The Pleasures of Hope, a long didactic poem which brought him real fame and a considerable financial reward. Soon after he travelled on the continent, where many of his war ballads were written. In his later days he was a figure in literary circles and was given a pension by the crown. He died in 1844 and was buried in Westminster Abbey.
Much of Campbell's longer poetic work is dull and unequal. However, in his own field of the vigorous patriotic ballad, he is without a rival. Saintsbury says of him, "He holds the place of best singer of war in a race and language which are those of the best singers, and not the worst fighters, in the history of the world."
Written in 1800, after the author had visited the battlefield.
In the battle of Hohenlinden (December 3, 1800), the French under General Moreau defeated the Austrians and compelled the Austrian Emperor to sue for peace. The treaty of Luneville, which followed, extended French territory to the Rhine.
[104] 4. The Iser is a river rising in northern Switzerland and flowing into the Danube.
Written in 1809.
The battle of the Baltic took place in the Baltic Sea before Copenhagen, April 2, 1801, between the English and the Danish fleets. England had accepted a declaration of the Armed Neutrality League (Russia, Denmark, and Sweden) as being really in the interests of her enemy, France, and the English fleet under Lord Parker was sent to the Baltic. Under Lord Nelson, the second in command, a decisive victory was gained, largely through the fact that Nelson refused to obey the orders of his superior officer.
[105] 67. Riou was one of Nelson's officers.
CHARLES WOLFE — The Burial of Sir John Moore at Corunna (Page 43)
Charles Wolfe was born at Dublin, Ireland, in 1791 and died at Queenstown in 1823. He graduated at Trinity College, Dublin, in 1814 and became curate of Donoughmore, Ireland. His Remains, with a brief memoir, were published in 1825.
His only poem of any distinction is the one here printed, The Burial of Sir John Moore.
First published in the Newry Telegraph, an Irish paper, in 1817, under the initials C. W.
Sir John Moore (1761-1809) was commander of an English army of twenty-four thousand men in Spain against a French force of eighty thousand under Soult. At the battle of Corunna, January 16, 1809, the English army won a doubtful victory in which their leader was killed. After burying him at dead of night, the English troops embarked for their own country.
[106] Corunna is a city in northwest Spain.
BYRON — The Prisoner of Chillon (Page 45) — Sonnet of Chillon — Mazeppa (Page 58) — The Destruction of Sennacherib (Page 86)
George Gordon, Lord Byron, was born in London, January 22, 1788, and died at Missolonghi, April 19, 1824, at the age of thirty-six. Byron's father, a captain in the guards, after a romantic first marriage, wedded Catharine Gordon, a wealthy girl, of Aberdeenshire, whom, after squandering her fortune, he deserted shortly after young Byron's birth. Byron's mother was a quick-tempered, impulsive woman, ill-fitted to bring up a son who had a temperament almost exactly like her own. Once when a companion said to Byron, "Your mother's a fool," the boy answered, "I know it."
As a boy at school Byron formed passionate attachments, entered into the games he played with an unusual fierceness of spirit, and exhibited that sensitive pride which was the cause of much of his posing there and in later life. He was club-footed, a deformity about which he was extremely sensitive. Before entering Trinity College, Cambridge, in 1805, he had attended Harrow for five years. At Cambridge he remained less than three years, but in that time made some close friends and took an active part in all sorts of sports, especially riding and swimming. His vacations he spent at London or Southwell, generally quarrelling violently with his mother.
His first published poetry was Hours of Idleness, which appeared in 1807, and which was attacked by the Edinburgh Review so strenuously that Byron replied in 1809 with English Bards and Scotch Reviewers. In the same year he took his seat in the House of Lords, but he had no interest in politics, and, accordingly, left England for two years' travel on the continent. This tour was the occasion of the first two cantos of Childe Harold. This poem was received so warmly that Byron remarked that "he awoke one morning to find himself famous." From now till the separation from his wife in 1816, after a year of wedded life, he was the lion of British society, but society took sides on this family difference, and as most of them sympathized with Lady Byron, Byron himself left England. He spent some time on Lake Geneva, where the Castle of Chillon is situated. He then went to Italy, where, amid his usual life of dissipation, he became interested in the Italian Insurrection. Among his friends and companions in Italy were Shelley and Leigh Hunt. In 1823, becoming attracted by the attempts of the Greeks to overthrow Turkish rule, he went to Greece as a leader, but he contracted a fever at Missolonghi, where he died, April 19, 1824.
As a poet Byron appeals especially to youth. His tales are so interesting that Scott made the remark that Byron beat him at his own game. Rapidity and force of movement, intensity and passion, excellent description, and a great, though not fine, command of poetic sound are the chief characteristics of his poetry. The romantic tale, Childe Harold, and the satire, Don Juan, are perhaps his best-known works.
The castle of Chillon is situated near Montreux at the opposite end of Lake Geneva from the city of Geneva. It is a large castle, built on an isolated rock twenty-two yards from the shore of the lake. Beneath this castle, but some nine or ten feet above the surface of the lake, supported by seven detached pillars and one semi-detached, is a vaulted chamber, which was formerly used as a prison. Here, from 1530 to 1536, was imprisoned Francis Bonnivard.
Bonnivard, the son of the Lord of Lune, was born in 1496. When sixteen years old, he inherited from his uncle the priory of St. Victor, near Geneva. Later he allied himself with this city against the Duke of Savoy, but was captured and imprisoned for two years in Grolée. In 1530 he again fell into the hands of the Duke of Savoy, who this time confined him for six years in Chillon castle. At the end of this period he was liberated by the Bernese and Genevese and returned to Geneva to live a brilliant but wild life until 1570.
Byron takes no pains to stick to the facts of Bonnivard's imprisonment or life, or even to the facts about the prison itself. Notice, however, that he calls the poem "A Fable."
Byron and Shelley made a visit to Chillon in June, 1816, and while delayed for two days at Ouchy, a village on Lake Geneva, Byron wrote this poem.
Byron and Shelley belonged to a group of poets who were influenced by the French Revolution. Byron's love of freedom was so great that he aided Italy, and finally died from a fever contracted at Missolonghi, where he had gone to aid the Greek revolutionists. The following sonnet, which was prefixed to The Prisoner of Chillon, gives an idea of Byron's love of liberty.
[107] 4. Sudden fears. Marie Antoinette's hair has been said to have turned gray on the return from Varennes to Paris. It certainly turned gray very quickly during the anxiety of the Revolution.
[108] 22. Sealed. How?
[109] 27.Chillon has seven Gothic-looking pillars, i.e. a pillar that holds up Gothic-style arches.[Note missing in original text.]
[110] 35. Marsh's meteor lamp; will o' the wisp.
[111] 38. Cankering thing. What does canker do?
[112] 57. The elements are fire, air, earth, and water.
[113] 82. Polar day. What is the length of the day near the poles?
[114] 100. Sooth; truth.
[115] 107. Lake Leman; another name for Lake Geneva.
[116] 133. The moat was the ditch which surrounded a castle. The moat of Chillon Castle, however, was the part of the lake which separated the rock from the shore.
[117] 179. Rushing forth in blood. Byron is said to have been fond of the symptoms of violent death. He, a year after writing this poem, saw three robbers guillotined, taking careful notice of his own and their actions. Goethe, the German poet, even thought that Byron must have committed murder, he seemed so interested in sudden death.
[118] 230. Selfish death; suicide.
[119] 237. Wist; the imperfect tense of wit, to be aware of, to know.
[120] 288. Brother's. It was a Mohammedan belief that the souls of the blessed inhabited green birds in paradise.
[121] 294. Solitary cloud. This line is one of several very close similarities in this poem to Wordsworth; cf.:—
[122] 341. The little isle referred to is Ile de Peilz, an islet on which a century ago were planted three elms.
[123] 392. With a sigh. It is not unheard of for men long imprisoned to lose all desire for freedom, and even to return to their place of confinement after being set free.
The following extract from Voltaire's History of Charles XII was prefixed to the first edition of Mazeppa as the "Advertisement":—
"The man who then filled this position [Hetman of Ukraine] was a Polish gentleman, named Mazeppa, who had been born in the Palatinate of Podolia. He had been brought up as a page to John Casimir, at whose court he had taken on some of the color of learning. An intrigue which he had in his youth with the wife of a Polish gentleman having been discovered, the husband had him bound, all naked, upon a wild horse, and in this condition let go. The horse, which was from the country of Ukraine, returned and brought there Mazeppa, half-dead with weariness and hunger. Some peasants helped him: he remained a long time among them and distinguished himself in several expeditions against the Tartars. The superiority of his wisdom brought him great consideration among the Cossacks. His reputation increased day by day, until the Czar was obliged to make him Prince of Ukraine."
The real life of Mazeppa was as follows: Ivan Stepánovitch Mazeppa was born in 1645, of Cossack origin and of the lesser nobility of Volhynia. When fifteen years old, he became the page to John Casimir V of Poland, and, while holding this office, learned Latin and much about statesmanship. Later, however, being banished on account of a quarrel, he returned home to his mother in Volhynia. While here, to pass the time, he fell in love with the wife of a neighbor, Lord Falbouski. This lord, or pane, discovering his wife and her lover, caused Mazeppa to be stripped and bound to his own horse. The horse, enraged by lashes and pistol shots and then let loose, ran immediately to Mazeppa's own courtyard.
Mazeppa, later, after holding various secretaryships, was made hetman, or prince, over all of Ukraine, and for nearly twenty years he was the ally of Peter the Great. Afterwards, however, he offered his services to Stanislaus of Poland, and finally to Charles XII of Sweden. "Pultowa's Day," July 8, 1709, when Charles was defeated by the Russians and put to flight, was the last of Mazeppa's power. He fled with Charles across the river Borysthenes and received protection from the Turks. He died a year later at Varnitza on the Dneister, just in time to escape being delivered over to Peter.
[124] 1. Pultowa. See Introductory Note.
[125] 9. Day were dark and drear; Napoleon's famous defeat, and retreat from Moscow, October, 1815.
[126] 15. Die. What is the plural?
[127] 23. Gieta was a colonel in the king of Sweden's army.
[128] 51. Levels man and brute. Burke says in his Speech on Conciliation with America, "Public calamity is a mighty leveller."
[129] 56. Hetman.See Introductory Note. Mazeppa was sixty-four years old.
[130] 104. Bucephalus; the horse of Alexander the Great. Alexander, when a boy, was the first to tame this horse, thereby, in fulfilment of the oracle, proving his right to the throne.
[131] 105. Scythia was a country, north and northeast of the Black Sea, which was inhabited by nomadic people. It was noted for its horses.
[132] 116. Borysthenes; another name for the Dnieper River.
[133] 151. A Mime was a sort of farce, travestying real persons or events.
[134] 154. Thyrsis was one of the names commonly used for shepherds in the Greek and Latin pastoral poets, as Theocritus, Bion, Virgil. The names were conventionally used by modern imitators of these poets.
[135] 155. Palatine (from palatium, meaning palace) was a name given to a count, or ruler of a district, who had almost regal power.
[136] 237. O'erwrought; the past participle of overwork. Cf. wheelwright, wainwright, etc.
[137] 329. Cap-à-pie; from head to foot.
[138] 349. 'Scutcheon, or escutcheon, is the shield-shaped surface upon which the armorial bearings are charged.
[139] 437. Spahi's; the name of a Turkish corps of irregular cavalry.
[140] 575. Uncouth; literally, unknown.
[141] 618. Ignis-fatuus; will-o-the-wisp, Jack-o'-lantern.
[142] 664. Werst; a Russian measure equal to about two-thirds of a mile.
Read 2 Chronicles, chapter 32, and Isaiah, chapters 36 and 37.
JOHN KEATS — The Eve of St. Agnes (Page 88)
John Keats was born October, 1795, and died on the 23d of February, 1821. He was the son of a livery-stable keeper, who had married his former proprietor's daughter. The parents had wished to educate Keats and his two brothers, but before Keats was fifteen, both his father and mother had died. He was then apprenticed to a surgeon at Edmonton, under whom he remained four years, and then went up to London to complete his training for a medical degree. This he received in due time and began to practise, but he found literature so much more attractive that, in about a year, he gave up his attempt to practise medicine. At about this time he became acquainted with Leigh Hunt, who had a good deal of influence upon Keats's literary beginnings. His first volume of poetry, which appeared in 1817, shows this influence strongly. A year later his Endymion was published and was so severely criticised by Blackwood's and especially by the Quarterly that Keats took it much to heart; some have supposed that this attack very much hastened his death. His brother George had moved to America in 1818, and his brother Tom was now dying with consumption. Keats nursed him faithfully until his death. Immediately after this sorrow, he fell deeply in love, but his health was so greatly impaired that he found it necessary, in 1820, to take a trip to Italy. He did not grow stronger, however, but died at Rome on the 23d of February, 1821.
Keats's poetry is noted especially for its sensuous beauty, its descriptions, and its remarkable reproduction of the Greek and romantic spirits.
Around St. Agnes' Eve, which is the night before the Feast of St. Agnes on January 21, and which corresponds to the Scotch "Hallowe'en," there grew up the superstition that a maiden could, by observing certain traditional precautions, have in her sleep a vision of her future husband. Perhaps the most common way to obtain this vision was for the girl to go to sleep on her back with her hands behind her head; then at midnight she would dream that her lover came and kissed her. This is the superstition that Keats has made use of in The Eve of St. Agnes.
St. Agnes was a Roman girl, who at thirteen was loved by the son of a Roman prefect, but, however, being like her parents a Christian and having vowed virginity, she told her lover that she was already betrothed. The youth, thinking he had some earthly rival, as a result fell so very sick that his father tried to intercede with the girl's parents. When he found these people were Christians, he tried to compel Agnes to become a vestal virgin or marry his son. Agnes, because she refused to do either of these things, was dragged to the altar, but because here, by her prayers, she restored to her lover the sight which he had lost, she was set free by the Prefect. The people, however, tried to burn her, but were themselves consumed in the fire, until finally one of their number slew her with his sword. A few days after her death, her parents had a vision of her, surrounded by angels and accompanied by a lamb (Agnus Dei). After her canonization it was customary to sacrifice on St. Agnes' Day, during the singing, two lambs whose wool the next day was woven by the nuns into pallia for the archbishops. (Cf. I. 115, 117.) Cf. Agnus and Agnes.
[143] 5. Beadsman. Bead originally meant prayer; hence "to say one's beads." A beadsman was an inmate of an almshouse who was bound to pray for the founders of the house. In Shakespeare the word is used to denote one who prays for another.
[144] 31. Snarling. Does this verse resemble the sound described? What is the name of this figure?
[145] 40. New-stuffed. What does this mean here?
[146] 46. St. Agnes' Eve.See Introductory Note.
[147] 70. Amort (Fr. à la mort); lifeless, spiritless.
[148] 71. Lambs.See Introductory Note.
[149] 75. Porphyro (Gr. porphyro = a purple fish, purple). Why did Keats choose this name instead of Lionel, as he first intended?
[150] 77. Buttress'd means supported, but here it must mean protected from; i.e. Porphyro was in the shadow of the buttress.
[151] 81. Sooth; truth. Cf. soothsayer.
[152] 86. Hyena. Find out the characteristics of this animal, and see what the force of the epithet is here.
[153] 90. Beldame (bel + dame) originally meant a fair lady, then grandmother and, in general, old woman or hag.
[154] 105. Gossip originally meant a sponsor at baptism (God-sib), then a boon companion, and finally a tattler.
[155] 115. Holy loom. See Introductory Note.
[156] 120. Witch's sieve. This refers to the superstition that witches could hold water in sieves and could sail in them. Cf. Macbeth, I. 3. 1, 8:—
And, like a rat without a tail,
I'll do, I'll do, and I'll do."
[157] 126. Mickle; much.
[158] 135. Lap.
"Madeline is asleep in her bed; but she is also asleep in accordance with the legends of the season; and therefore the bed becomes their lap as well as sleep's."
[159] 138. How make purple riot in his heart?
[160] 171. Merlin was the sorcerer in Arthur's court. Vivien succeeded in getting from him a secret by which she shut him up in a hollow tree. See Tennyson's Merlin and Vivien. Malory has another version of the story.
[161] 173. Cates; provisions,—especially rich, luxurious provisions. Cf. cater, caterer.
[162] 174. Tambour frame. Tambour is a kind of drum; cf. tambourine. A tambour frame is a round frame for holding material which is to be embroidered.
[163] 208. Casement high.... On these next three stanzas Keats spent much time. They are considered beautiful description. Why?
[164] 214. Heraldries are coats of arms.
[165] 215. Emblazonings; colored heraldries.
[166] 218. Gules; the tincture red. In a shield without color gules is indicated by vertical parallel lines.
[167] 241. Missal; a mass book for the year. What is the meaning of this line? Paynims; pagans.
[168] 257. Morphean. Morpheus was the god of sleep.
[169] 262. Azure-lidded sleep. Note the different senses appealed to in these next stanzas. Keats is called one of our most sensuous poets.
[170] 266. Soother; used here for more soothing.
[171] 267. What are lucent syrops? Note derivation.
[172] 277. Eremite; hermit.
[173] 292. Keats wrote a poem about this time called La Belle Dame sans Merci.
[174] 346. Wassailers was a term originally used for men drinking each other's health with the words wes h[=a]l, be whole.
[175] 375. Angela. Have the deaths of Angela and the Beadsman been foretold?
ALFRED TENNYSON — Dora (Page 103) — Œnone (Page 108) — Enoch Arden (Page 117) — The Revenge (Page 146)
Alfred Tennyson was born in Somersby, Lincolnshire, England, on August 6, 1809, and died at Aldworth in Surrey in 1892. He was the third of twelve brothers and sisters, several of whom later showed evidences of genius. As early as 1827 he and his brother Charles published Poems by Two Brothers, for which they received ten pounds. At Trinity College, Cambridge, which he entered in 1828, he won the chancellor's gold medal for a prize poem Timbuctoo. On the death of his father in 1831 he left Cambridge without a degree. Before this in 1830 he had published Poems, chiefly Lyrical, and two years later in 1832 a new volume appeared which was severely criticised, though it contained much excellent work. The death of his close friend, Arthur Henry Hallam, in 1833 was a terrible blow to Tennyson and one from which it took him many years to recover. It was, however, the inspiration for his elegy In Memoriam, written for the most part during the period when the loss was felt most keenly. For some time after, Tennyson lived quietly, gaining in power and expression, and busy training himself for the future. The product of this seclusion came in two volumes of poetry, printed in 1842, which were enthusiastically greeted. In 1845 Wordsworth wrote, "Tennyson is decidedly the first of our living poets." The Princess; A Medley, appeared in 1847, and three years later he gave to the world the completed In Memoriam. This same year (1850) is also notable for his marriage with Miss Emily Sellwood and his appointment as poet-laureate in place of Wordsworth, who had just died.
From this time on his place in literature was secured, and he lived a happy life, making occasional short trips in England and on the continent, but remaining for the most part quietly at his estate on the Isle of Wight. Among his later works are Maud (1855), Enoch Arden (1864), Idylls of the King (finished 1872), a group of Ballads, and Other Poems (1880), and several dramas. He accepted a peerage in 1883. Nine years later he died and was buried in Westminster Abbey.
Tennyson, in the range and scope of his work, in the variety of his interests, and in the versatility of his art, is the most representative poet of the nineteenth century. He tried many kinds of poetry and met with some success in all. He learned versification as Stevenson did his prose style, by long-continued study and practice, with the result that he became eventually a supreme literary artist, a master of melody in words. His diction is admirably precise and exact, and he is easy to read and understand. While he is rarely profound or searching, like Browning, neither is he overintellectual; but he embeds sane and safe thought in a mould of beauty. He was a national poet in his patriotism and fondness for English scenery. Finally he was an apostle of religious optimism, ready to combat the morbid beliefs which were disturbing contemporary philosophy.
Published in 1842.
The clearness and simplicity of this exquisite pastoral make any explanatory notes superfluous. Regarding it, Wordsworth once said to Tennyson, "I have been endeavoring all my life to write a pastoral like your Dora and have not yet succeeded."
Most of this poem was written in 1830 while Tennyson was travelling in the Pyrenees Mountains with his friend, Arthur Henry Hallam. The descriptions of scenery belong, therefore, to that district, and not to the vicinity of ancient Troy. Œnone was first published in 1832, but was afterward frequently revised; it appears here in the final form approved by Tennyson himself.
[176] 1. Ida is a mountain in northwest Asia Minor near the site of Troy.
[177] 2. Ionian; Grecian.
[178] 10. Gargarus is the highest peak of Mount Ida.
[179] 13. Troas is the district in northwest Asia Minor in which was located the city of Troy.
[180] 13. Ilion was the Greek name for Troy.
[181] 16. Paris was the son of Priam, king of Troy, and his wife Hecuba.
[182] 37. River-God; Cebren, the god of a small river near Troas.
[183] 40. Rose slowly. According to tradition, Neptune, the god of the sea, was the founder of Troy, but was assisted by Apollo, who raised the walls to the music of his lyre.
[184] 51. Simois; a river having its source in Mount Ida.
[185] 65. Hesperian gold. The apples of Hesperides were made of pure gold. They were given to Herè as a wedding present, and thereafter guarded night and day by a dragon. Hercules finally secured three of them through a stratagem.
[186] 66. Ambrosially. Ambrosia was the food of the gods.
[187] 72. Oread. The Oreads were nymphs who were supposed to guide travellers through dangerous places on the mountains.
[188] 79. Peleus; a king of Phitia who married Thetis, a sea-nymph. To the wedding feast all the immortals were invited except Eris, goddess of discord. In revenge, she cast a golden apple on the banquet table before the gods and goddesses, with an inscription awarding it to the most beautiful among them. The strife which followed resulted in the choosing of Paris as judge in the matter.
[189] 81. Iris was the messenger and attendant of Juno. She frequently appeared in the form of a rainbow.
[190] 83. Herè (Roman Juno) was the wife and sister of Zeus (Roman Jupiter), and therefore Queen of Heaven.
[191] 84. Pallas (Roman Minerva) was the goddess of wisdom.
[192] 84. Aphroditè (Roman Venus) was the goddess of beauty and love.
[193] 95. Amaracus; a fragrant flower.
[194] 95. Asphodel; supposed to have been a variety of Narcissus.
[195] 102. The peacock was a bird sacred to Herè.
[196] 151. Guerdon; reward.
[197] 170. Idalian; so-called from Idalium, a town in Cyprus sacred to Aphroditè.
[198] 171. Paphian; a reference to Paphos in Cyprus where Aphroditè first set foot after her birth from sea foam.
[199] 195. Pard; leopard.
[200] 220. The Abominable; Eris, the goddess already referred to.
[201] 257. The Greek woman; Helen, wife of Menelaus, king of Sparta. She was the wife promised to Paris by Aphroditè as his reward for his decision. Paris stole her from her husband through the direction of Aphroditè, and carried her back to Troy. As a result of this act, the Greeks, under Menelaus and his brother Agamemnon, joined in an attack on Troy which ended, after ten years, in the capture of that city. In the course of the siege Paris was killed.
[202] 259. Cassandra; the daughter of Priam, and hence the sister of Paris. She was condemned by Apollo to utter prophesies which, though true, would never be believed.
The conclusion of the story of Œnone and Paris may be read in Tennyson's own Death of Œnone or in William Morris's Death of Paris.
This poem was written in 1862, its actual composition taking only two weeks, although the poet had been considering the theme for some time. It was first printed in 1864 and became popular at once, sixty thousand copies being sold in a very short period.
[203] 7. Danish barrows are burial mounds supposed to have been left by the early Danish invaders of England.
[204] 18. The fluke is the part of the anchor which fastens in the ground.
[205] 36. Wife to both. This line is a prophecy of future events in the story.
[206] 94. Osier. The reference is to baskets made of osier, a kind of willow.
[207] 98. The lion-whelp was evidently a heraldic device over the gateway to the hall.
[208] 99. Peacock-yewtree; a yewtree cut, after the fashion of the old landscape gardeners, into the shape of a peacock.
[209] 213. Look on yours. This is another prophetic line.
[210] 326. Garth; a yard or garden.
[211] 337. Conies; rabbits.
[212] 370. Just ... begun; notice here the repetition of line 67: each of the two lines introduces a crisis in the life of Philip. Several other such repetitions may be found in the poem.
[213] 494. Under the palm-tree; found in Judges iv. 5.
[214] 525. The Bay of Biscay is off the west coast of France and north of Spain.
[215] 527. Summer of the world; the equator.
[216] 563. Stem; the trunk of a tree.
[217] 573. Convolvuluses; plants with twining stems.
[218] 575. The broad belt of the world. The ancients considered the ocean to be a body of water completely surrounding the land.
[219] 633. This description may be compared with that of Ben Gunn in Stevenson's Treasure Island.
[220] 671. A holt is a piece of woodland.
[221] 671. A tilth is a name for land which is tilled.
[222] 728. Latest; last.
[223] 733. Shingle; coarse gravel or small stones.
[224] 747. Creasy; full of creases.
Published first in the Nineteenth Century, March, 1878. Reprinted in Ballads, and other Poems, 1880.
The Revenge deals with an incident of the war between England and Spain during the latter half of the sixteenth century. Sir Richard Grenville, the hero, came from a long line of fighters and was one of the most famous naval commanders of the period. He had led, in 1585, the first English colony to Virginia, and had been in charge of the Devon coast defence at the time of the Armada (1588) when that great Spanish fleet, organized to deal a crushing blow to England, was defeated and almost entirely destroyed by English ships and seamen under Lord Howard and Sir Francis Drake. In 1591 he was given command of the Revenge, a second-rate ship of five hundred tons' burden and carrying a crew of two hundred and fifty men, and sent to the Azores to intercept a Spanish treasure fleet. While there, he was cut off from his own squadron and left with two alternatives: to turn his back on the enemy, or to sail through the fifty-three Spanish vessels opposed to him. He refused to retreat, and the terrible battle described in the ballad was the result.
Grenville was a somewhat haughty and tyrannical leader, though noble-minded, loyal, and patriotic. In Charles Kingsley's Westward Ho! which gives a vivid portrayal of English national feeling and character during these stirring times, he is made to take an important part, and is idealized as "a truly heroic personage—a steadfast, God-fearing, chivalrous man, conscious (as far as a soul so healthy could be conscious) of the pride of beauty, and strength, and valour, and wisdom." Froude calls him "a goodly and gallant gentleman." Perhaps the best comment on him is found in his own dying words: "Here die I, Richard Grenville, with a joyful and quiet mind: for that I have ended my life as true soldier ought to do, that hath fought for his country, Queen, religion, and honour. Whereby my soul most joyfully departeth out of this body, and shall always leave behind it an everlasting fame of a valiant and true soldier; that hath done his dutie as he was bound to do."
The Revenge is styled by Stevenson (the English Admirals) "one of the noblest ballads in the English language." Indeed, in vigor of spirit, and in patriotic feeling, there are few poems which surpass it.
[225] 1. The Azores (here pronounced A-zo-res) are a group of islands in the North Atlantic Ocean. The island of Flores (pronounced Flo-res) is the most westerly of the group.
[226] 4. Lord Thomas Howard was admiral of the fleet to which the Revenge belonged.
[227] 12. The Inquisition was a system of tribunalsformed in the thirteenth century by the Roman Catholic Church to investigate and punish cases of religious unbelief. In the sixteenth century the Inquisition became infamous in Spain because of the cruelty of its persecutions, many people suffering terrible tortures and dying the most painful deaths, through its instrumentality.
[228] 17. Bideford in Devon was the birthplace of Sir Richard Grenville. In the sixteenth century it was one of England's chief seaports and sent seven vessels to fight the Armada. It is described in the opening chapter of Westward Ho!
[229] 21. The thumbscrew was an instrument of torture employed by the Inquisition.
[230] 21. Victims of the Inquisition were sometimes tied to a stake and burned alive.
[231] 30. Seville is a city in southwestern Spain. It is here to be pronounced with the accent on the first syllable.
[232] 31. Don; a Spanish title of rank, here used to designate any Spaniard.
[233] 46. Galleon; a name applied to sailing vessels of the fifteenth and sixteenth centuries.
ROBERT BROWNING — How they brought the Good News from Ghent to Aix (Page 154) — Incident of the French Camp (Page 156) — The Pied Piper of Hamelin (Page 158) — Hervé Riel (Page 168)
Robert Browning was born at Camberwell, May 7, 1812, and died at Venice, December 12, 1889. Browning's father, as his grandfather had been, was employed in the Bank of England. Mr. Browning, who was an indulgent father, decided that his son's education should be under private tutors. This lack of being educated with other boys is sometimes supposed to have been one of the causes why Browning found difficulty in expressing his thoughts clearly to other people. It was at first planned that Browning should become a lawyer, but as he had no taste for this, his father agreed to allow his son to adopt literature as a profession. When Browning had made his choice, he read Johnson's Dictionary for preparation. Pauline, his first published poem, attracted almost no attention, but Browning kept on writing, regardless of inattention. The actor, Macready, with whom he became friendly, turned Browning's attention to the writing of plays, but he was never successful as a writer for the stage. On his return from his second visit to Italy, in 1844, he read Miss Elizabeth Barrett's Lady Geraldine's Courtship and expressed so much appreciation of this poem that, on the suggestion of a common friend, he wrote to tell Miss Barrett how much he liked her work. This was the beginning of one of the famous literary love affairs of the world. Although Miss Barrett was several years older than Browning and a great invalid, they were married, against family opposition, in 1846, and went immediately to Italy. Mrs. Browning's health was now much improved, and she lived till 1861. On her death, Browning, greatly overcome, returned to England. Gradually he went more and more into society, and as his popularity as a poet increased, he became a well-known figure in public. He continued writing throughout his life. He died at his son's house in Venice in 1889.
Browning wrote concerning this poem: "There is no sort of historical foundation about Good News from Ghent. I wrote it under the bulwark of a vessel off the African coast, after I had been at sea long enough to appreciate even the fancy of a gallop on the back of a certain good horse 'York' then in my stable at home. It was written in pencil on the fly-leaf of Bartoli's Simboli, I remember." Such an incident might, of course, have happened at the "Pacification of Ghent," a treaty of union between Holland, Zealand, and southern Netherlands under William of Orange, against Philip II of Spain. The distance between Ghent and Aix as mapped out in this poem is something more than ninety miles. Do you think a horse could gallop that distance? Notice that the verse gives the effect of galloping.
[234] 10. Pique; seems to be the pommel.
[235] 14 ff. Lokeren, Boom, Düffeld, Mecheln, Aerschot, Hasselt, Looz, Tongres, Dalhem; towns varying from seven to twenty-five miles apart on the route taken from Ghent to Aix.
[236] See Note 235 above.
[237] See Note 235 above.
[238] See Note 235 above.
[239] See Note 235 above.
[240] See Note 235 above.
[241] See Note 235 above.
[242] See Note 235 above.
[243] See Note 235 above.
[244] 46. Save Aix. Notice that this is the first we know of the purpose of this ride. Is this an advantage or a disadvantage?
Ratisbon (German Regensburg), which has been besieged seventeen times since the eighteenth century, was stormed by Napoleon, May, 1809, during his Austrian campaign. Mrs. Sutherland Orr, the biographer of Browning, says this incident actually happened, except that the hero was a man and not a boy.
[245] 5. Neck out-thrust. Notice how Browning gives the well-known attitude of Napoleon.
[246] 9. Mused. What effect has this supposed soliloquy of Napoleon?
[247] 11. Lannes; a general of Napoleon's, and the Duke of Montebello.
[248] 29. Flag-bird. What bird was on Napoleon's flag?
There are many versions of this story which Browning might have used. He is said to have used directly the account in The Wonders of the Little World; or a General History of Man, written by Nathaniel Wanley and published in 1678. This poem, however, from whatever source the story was taken, was deservedly popular long before Browning himself was. It was written to amuse, during a sickness, the son of William Macready, the most prominent English actor of his time and a close friend of Browning's.
[249] 1. Hamelin; a town near Hanover, the capital of the province of Brunswick, Prussia.
[250] 37. Guilder; a Dutch coin worth about forty cents.
[251] 68. Trump of Doom. The Archangel Gabriel was to blow his trumpet to summon the dead on the Day of Judgment.
[252] 79. Pied Piper. Pied means variegated like a magpie. Cf. piebald.
[253] 89. Cham. The Great Cham, or Khan, was the ruler of Tartary. Marco Polo, the Venetian traveller, gives an account of him. Dr. Johnson was called the Great Cham of literature.
[254] 91. Nizam; a native ruler of Hyderabad, India.
[255] 123, 126. Julius Cæsar and his Commentary. Julius Cæsar, the great Roman general and dictator, who wrote his Commentaries on his wars in Gaul and Britain.
[256] 169. Poke; pocket.
[257] 182. Stiver; a small Dutch coin.
[258] 188. Piebald. Cf. pied, line 79.
[259] 260. Needle's eye. Cf. Matthew xix. 24; Mark x. 25; Luke xviii. 25.
[260]1. Hogue. Cape La Hogue, on the east side of the same peninsula as Cape La Hague, was the scene, in 1692, of the defeat of the French by the united English and Dutch fleets.
[261] 5. Saint Malo on the Rance; a town on a small island near the shore of France. The entrance to its fine harbor is very narrow and filled with rocks. At high tide there is forty-five to fifty feet of water, but at low tide this channel is dry.
[262] 30. Plymouth Sound. Plymouth is on the southwestern coast of England.
[263] 43. Pressed; forced into military or naval service.
[264] 43. Tourville; the famous French admiral, who commanded at La Hogue.
[265] 44. Croisickese; La Croisic, a small fishing village near the mouth of the Loire, which Browning often visited.
DANTE GABRIEL ROSSETTI — The White Ship (Page 175)
Dante Gabriel Rossetti was born in London, of Italian parentage, in 1828. He was educated at King's College School, but became very early a student of painting, in which art he attained considerable prominence. He was a member of the famous pre-Raphaelite group of artists and authors, and was largely responsible for the movement started by them. In 1861 he published The Early Italian Poets, a volume of translations; in 1870, Poems; and in 1881, Ballads and Sonnets. His last days were unhappy, his death in 1882 being hastened by overindulgence in narcotics.
Rossetti's painting had a marked effect upon his poetry, chiefly in giving him the faculty of vivid and ornate description. Though essentially a lyric poet, he revived old English ballad forms with much success, and his narrative poems are vigorous and spirited. A good short life of Rossetti is that by Joseph Knight in the Great Writers Series.
First published in 1881 in the volume called Ballads and Sonnets.
Henry the First, the third son of William the Conqueror had, on the death of his brother William the Second (William Rufus) in 1100, seized the crown of England by force from his other elder brother, Robert, Duke of Normandy. In 1106, after overthrowing Robert at Tenchebray, he became also Duke of Normandy, thus uniting under himself the two nations. This bond of union he further strengthened by marrying Mathilda, an English princess. His reign, which lasted until 1135, marked a revival in English national feeling, and a long step was taken toward the assimilation of the victorious Normans by the people whom they had conquered.
Henry and Mathilda had only one son, William, who was born in 1103. The following account of his death is given by William of Malmesbury (edited by J. C. Giles): "Giving orders for returning to England, the king set sail from Barfleur just before twilight on the seventh before the kalends of December; and the breeze which filled his sails conducted him safely to his kingdom and extensive fortunes. But the young prince, who was now somewhat more than seventeen years of age, and, by his father's indulgence, possessed everything but the name of king, commanded another vessel to be prepared for himself; almost all the young nobility flocking around him, from similarity of youthful pursuits. The sailors, too, immoderately filled with wine, with that seaman's hilarity which their cups excited, exclaimed, that those who were now ahead must soon be left astern; for the ship was of the best construction and recently fitted with new materials. When, therefore, it was now dark night, these imprudent youths, overwhelmed with liquor, launched the vessel from the shore.... The carelessness of the intoxicated crew drove her on a rock which rose above the waves not far from shore.... The oars, dashing, horribly crashed against the rock, and her battered prow hung immovably fixed. Now, too, the water washed some of the crew overboard, and, entering the chinks, drowned others; when the boat having been launched, the young prince was received into it, and might certainly have been saved by reaching the shore, had not his illegitimate sister, the Countess of Perche, now struggling with death in the larger vessel, implored her brother's assistance. Touched with pity, he ordered the boat to return to the ship, that he might rescue his sister; and thus the unhappy youth met his death through excess of affection; for the skiff, overcharged by the multitudes who leaped into her, sank, and buried all indiscriminately in the deep. One rustic alone escaped; who, floating all night upon the mast, related in the morning the dismal catastrophe of the tragedy."
[266] Henry never recovered from the shock of this disaster; and although he married again, he left at his death no direct male heir to the throne.
[267] 2. Rouen; a city in northwest France on the river Seine.
[268] 14. Clerkly Henry. In his youth Henry had been a student and scholar—hence his early nickname "Henry Beauclerc."
[269] 15. Ruthless; pitiless.
[270] 17. Eyes were gone. According to a legend, which, however, has no historical foundation, Henry had put out the eyes of his brother Robert.
[271] 26. Fealty. Under the feudal system each vassal or dependant was required to take an oath of allegiance to his overlord.
[272] 35. Liege; having the right to allegiance.
[273] 36. Father's foot. William the Conqueror, Henry's father, defeated Harold, the English king, at Hastings in 1066 and thus became master of England.
[274] 39. Rood; the fourth part of an acre.
[275] 45. Harfleur's harbor. Harfleur is a seaport town on the north bank of the outlet of the river Seine in northwest France.
[276] 59. Hind; servant.
[277] 98. Moil; wet.
[278] 138. Maugre; notwithstanding.
[279] 163. Honfleur; a town on the south bank of the outlet of the river Seine, opposite Harfleur.
[280] 166. Body of Christ; the procession of the Holy Communion.
[281] 178. Hight; called.
[282] 198. Foredone; gone.
[283] 211. Shrift; the confession made to a priest.
[284] 214. Winchester; a cathedral city in southern England, the ancient capital of the country.
[285] 233. Pleasaunce; pleasure.
[286] 236. Pardie; certainly or surely. It was originally an oath from the French par Dieu.
[287] 260. Dais; the platform on which was the king's throne.
[288] 268. Rede; story.
WILLIAM MORRIS — Atalanta's Race (Page 187)
William Morris was born in 1834 in Walthamstead, Essex, England, and died in London in 1896. He went to Exeter College, Oxford, in 1853, where he formed a close friendship with Edward Burne-Jones, the future artist. A little later he came under the influence of Rossetti, who induced him to attempt painting, an art which he followed with no great success. In 1858 he published The Defence of Guinevere, and Other Poems. This volume was followed by The Life and Death of Jason (1867), The Earthly Paradise (finished 1872), and Sigurd the Volsung (1876). In 1863 he became a manufacturer of wall paper and artistic furniture, branching out afterwards into weaving, dyeing, and other crafts. After 1885 he was a confirmed Socialist, speaking frequently at laborers' meetings and pouring forth a steady stream of leaflets and pamphlets in support of his radical beliefs. His death was probably due to overwork.
Morris was by instinct a lover of the beautiful and harmonious. A fluent versifier, he delighted especially in the composition of narrative poetry, which he adorned with ornate description and superb decoration. This very richness sometimes cloys the taste and tends to arouse a feeling of monotony. His longest work, The Earthly Paradise, is modelled somewhat on Chaucer's Canterbury Tales, and contains twenty-four stories, twelve mediæval and twelve classic in origin.
A satisfactory short life is that by Alfred Noyes in the English Men of Letters Series.
Published in 1868 as the first story in the collection called The Earthly Paradise. The episode was a favorite with Greek and Latin writers, and has been used occasionally in modern times. The metre in this version is the antiquated Rime Royal.
[289] 1. Arcadia was a province of the Grecian peninsula.
[290] 14. Cornel is a kind of wood of great hardness used for making bows.
[291] 28. King Schœnus; a Bœotian king, the son of Athamas. Most other versions of the story name Iasius as Atalanta's father.
[292] 62. Image of the sun; a statue of Phœbus Apollo, the sun-god.
[293] 63. The Fleet-foot One; Mercury (Hermes), the messenger of the gods.
[294] 79. Diana; the daughter of Jupiter and Latona, and the sister of Apollo. She was the goddess of the moon and of the hunt. She was also the protector of chastity. See Guerber, Myths of Greece and Rome, Chapter VI.
[295] 80. Lists; desires.
[296] 177. Saffron gown; the orange-yellow dress indicative of the bride.
[297] 184. The sea-born one; Aphrodite (Venus).See page 266.
[298] 206. The Dryads were wood-nymphs who were supposed to watch over vegetation.
[299] 208. Adonis' bane; the wild boar. Adonis was a beautiful youth who was passionately loved by Venus, though he did not return her affection. He was mortally wounded at a hunt by a wild boar, and died in the arms of the goddess.
[300] 211. Argive; Grecian.
[301] 224. Must; the juice of the grape before fermentation.
[302] 353. Argos; a city in Argolis, a province in the northeast part of the Peloponnesian peninsula in Greece.
[303] 373. Queen Venus. It was to Venus, the goddess of love, that unhappy lovers were accustomed to turn for aid.
[304] 391. Holpen; the old past participle of the word help.
[305] 516. Damascus; the chief city of Syria.
[306] 535. Saturn (Cronus or Time) was the father of Jupiter. Under his rule came the so-called Golden Age of the world.
[307] 671. Phœnician. The Phœnicians lived on the eastern shore of the Mediterranean Sea, and were famous for their commerce and trade.
HENRY WADSWORTH LONGFELLOW — The Wreck of the Hesperus (Page 211) — Paul Revere's Ride (Page 214)
Henry Wadsworth Longfellow was born in Portland, Maine, on February 27, 1807. He entered Bowdoin College at the early age of fifteen, graduating there in 1825. He then spent about three years abroad preparing himself for a position, as Professor of Modern Languages at Bowdoin, which he took on his return. There he remained six years, leaving in 1834 to become a professor in Harvard College. His first book of poems, Voices of the Night, appeared in 1839, and two years later he published Ballads and other Poems. Both volumes were received cordially and had a wide circulation. Other important later works were Evangeline (1847), Hiawatha (1855), The Courtship of Miles Standish (1858), and Tales of a Wayside Inn (finished 1873). In 1854 he left off teaching and settled down to a quiet literary life. During a trip to Europe in 1868 he was given honorary degrees by both Oxford and Cambridge. He died in Boston in 1882. It is a testimonial to his popularity in England that his bust was placed in the Poets' Corner of Westminster Abbey, the only memorial to an American author there.
Longfellow was a scholarly and cultured poet, influenced much by foreign literatures and proficient in translation. His verse is rarely impassioned, but is usually simple, smooth, and polished. America has had no finer narrative poet; and it is unquestionable that this form of poetry was well adapted to his genius, which was fluent, but not often strongly emotional.
Longfellow's diary for the date December 17, 1839, contains the following entry: "News of shipwrecks horrible on the coast. Twenty bodies washed ashore near Gloucester, one lashed to a piece of wreck. There is a reef called Norman's Woe, where many of these took place; among others the schooner Hesperus—I must write a ballad upon this." Two weeks later he wrote: "I sat last evening till twelve o'clock by my fire, smoking, when suddenly it came into my mind to write the 'Ballad of the Schooner Hesperus,' which I accordingly did. Then I went to bed, but I could not sleep. New thoughts were running in my mind, and I got up to add them to the ballad. It was three by the clock. I then went to bed and fell asleep. I feel pleased with the ballad. It hardly cost me an effort. It did not come into my mind by lines, but by stanzas."
Published first in 1841 in Ballads and Other Poems.
Published in 1863 as The Landlord's Tale in the first series of Tales of a Wayside Inn.
General Gage, commander of the British forces in Boston and vicinity, despatched, on the night of April 18, 1775, a body of troops to seize stores said to be concealed at Concord. According to the story, Paul Revere spread the warning throughout the surrounding country, and when the British arrived at Lexington they found a small body of militia lined up to oppose them. A skirmish ensued in which the first blood of the war was spilled, several being killed and others wounded.
[308] 2. Paul Revere (1735-1818) was a goldsmith and engraver who became one of the most active of the colonial patriots.
[309] 9. North Church. There is some dispute as to what church is referred to here. A tablet on the front of Christ Church, Salem Street, Boston, points that out as the church from which the lanterns were hung. Other good authorities, however, support the claims of the North Church, formerly standing in North Square, but now torn down.
[310] 88. Medford is on the Mystic River about five miles northwest of Boston.
[311] 102. Concord is about nineteen miles northwest of Boston.
JOHN GREENLEAF WHITTIER — Skipper Ireson's Ride (Page 219) — Barclay of Ury (Page 222) — Barbara Frietchie (Page 226)
John Greenleaf Whittier was born in Haverhill, Massachusetts, December 17, 1807, and died at Hampton Falls, New Hampshire, September 7, 1892. Whittier's ancestors for several generations had been New England farmers on the same farm where the original Whittier immigrant had settled. The family was too poor to give Whittier an education, so that two terms at Haverhill Academy, the tuition for which he paid by shoemaking and school teaching, completed his school training. He early became interested in journalism, and was employed in editorial work in Boston and in Hartford. When abolition became an agitation, Whittier became one of the leaders. He was instrumental in bringing the English Abolitionist, George Thompson, to America; and, while on a tour with him, was stoned and shot at by a mob in Concord, New Hampshire. Later, when he was editor of the Philadelphia Freeman, his office was burned by a mob. During this period he wrote many anti-slavery poems, such as the Ballads, Anti-Slavery Poems, etc., of 1838 and the Voices of Freedom of 1841. In spite of his interest in politics, for he was twice elected to the Massachusetts legislature, Whittier led a very simple life in accordance with his Quaker beliefs. He never married, partly, it seems, because he had the care of his mother and sister Elizabeth, until the latter's death in 1864. The latter part of his life he lived at Amesbury and Danvers, Massachusetts.
Whittier's poetry is of three kinds. He is at times more thoroughly than any other writer the poet of New England country life; again he is essentially an anti-slavery poet; and, finally, he has written many religious poems. His best-known poem is Snow-Bound, which gives an admirable picture of a farmer's life in the hard storms of a New England winter.
[312] 3. Apuleius's Golden Ass. Apuleius was a Roman satirist who lived in the first half of the second century. His most celebrated work was Metamorphoses, or the Golden Ass, a satirical romance to ridicule Christianity.
[313] 4. Calender's horse of brass. See the story in the Arabian Nights.
[314] 6. Islam's prophet on Al-Borák. Mohammed was believed to make his journeys between heaven and earth upon a creature, which some say was a camel, named Al-Borák. (The word signifies lightning.)
[315] 26. Bacchus; the god of wine and revelry. A Bacchanalian revel was a common subject for decorations.
[316] 30. Mænads; women who attended Bacchus, the god of wine, waving, as they danced and sang, the thyrsus, a wand entwined with ivy and surmounted by a pine cone.
[317] 35. Chaleur Bay; an inlet of the Gulf of St. Lawrence, between Gaspé and New Brunswick. It is a great resort for mackerel fishing.
"Among the earliest converts to the doctrines of the Friends
in Scotland was Barclay of Ury, an old and distinguished
soldier, who had fought under Gustavus Adolphus, in Germany.
As a Quaker, he became the object of persecution and abuse
at the hands of the magistrates and populace. None bore the
indignities of the mob with greater patience and nobleness of
soul than this once proud gentleman and soldier. One of his
friends, on an occasion of uncommon rudeness, lamented that
he should be treated so harshly in his old age who had been so
honored before. 'I find more satisfaction,' said Barclay,
'as well as honor, in being thus insulted for my religious principles,
than when, a few years ago, it was usual for the magistrates,
as I passed the city of Aberdeen, to meet me on the road
and conduct me to public entertainment in their hall, and then
escort me out again, to gain my favor.'"
—Whittier.
[318] 1. Aberdeen; a city in northeastern Scotland.
[319] 2. Kirk; the Scotch word for church.
[320] 3. Laird; lord.
[321] 10. Carlin; Scotch word for old woman.
[322] 35. Lützen; a town in Saxony, province of Prussia.
[323]
56. Tilly. "The barbarities of Count de Tilly after the siege of Magdeburg
made such an impression upon our forefathers that the phrase 'like old Tilly' is still
heard sometimes in New England of any piece of special ferocity."
—Whittier.
[324] 57. Walloon; from certain provinces of Belgium.
[325] 81. Snooded. The snood was a band which a Scottish maiden wore in her hair as a sign of her maidenhood.
[326] 99. Tolbooth; a name commonly applied to a Scottish prison.
[327] 117. Fallow; ploughed but unsown land.
"This poem was written in strict conformity to the account
of the incident as I had it from respectable and trustworthy
sources. It has since been the subject of a good deal of conflicting
testimony, and the story was probably incorrect in
some of its details. It is admitted by all that Barbara Frietchie
was no myth, but a worthy and highly esteemed gentlewoman,
intensely loyal and a hater of the Slavery Rebellion, holding
her Union flag sacred and keeping it with her Bible; that when
the Confederates halted before her house, and entered her dooryard,
she denounced them in vigorous language, shook her
cane in their faces, and drove them out; and when General
Burnside's troops followed close upon Jackson's, she waved her
flag and cheered them. It is stated that May Quantrell, a
brave and loyal lady in another part of the city, did wave her
flag in sight of the Confederates. It is possible that there has
been a blending of the two incidents."
—Whittier.
OLIVER WENDELL HOLMES — Grandmother's Story of Bunker Hill Battle (Page 230)
Oliver Wendell Holmes was born in Cambridge, Massachusetts, in 1809. He studied at Phillips Academy, Andover, and later at Harvard College, where he graduated in the famous class of 1829. He tried law for a year, but gave this up for medicine. In 1833 he went abroad, returning in 1835 for a medical degree at Harvard. He at once began the active practice of his profession, but accepted a professorship at Dartmouth in 1838. He remained there only a short time, coming back again to Boston, where he married and resumed his work as a physician. In 1847 he became Parkman Professor of Anatomy and Physiology at Harvard, and held this position until 1882. In 1857, through the influence of James Russell Lowell, he began to contribute regularly to the Atlantic Monthly. After 1882 he devoted himself almost exclusively to writing and lecturing. He died in 1894 in Boston.
While Holmes is best known as the author of The Autocrat of the Breakfast Table and other prose works, he published numerous poems, most of them humorous in tone. Many of them were written for specific occasions, and as such are distinguished for their wit and cleverness rather than for strong emotion or profound thought.
First published in 1875 at the time of the centennial of the battle of Bunker Hill.
The so-called battle of Bunker Hill was the first important engagement of the Revolutionary War. On June 17, 1775, five thousand British soldiers under Howe, Clinton, and Pigott attacked a smaller number of Americans then stationed on Breed's Hill near Boston, under Colonel William Prescott. They were twice beaten back, but captured the hill on their third charge. The British loss was about twelve hundred men, while the Americans lost only four hundred, among them, however, being the patriot, Dr. Joseph Warren.
[328] 2. Times that tried men's souls; a quotation from the first of a series of tracts called The Crisis by Thomas Paine, 1776.
[329] 3. Whig and Tory. In the Colonies the Whigs werethe Revolutionists, while the Tories were the supporters of the King. The Whigs were also called Rebels.
[330] 5. April running battle; the fight at Lexington and Concord, April 19, 1775, when the British forces were led by Lord Percy.
[331] 16. Mohawks; one of the tribes of the Six Nations notorious for their cruelty in the French and Indian War.
[332] 42. Banyan; a colored morning-gown.
[333] 67. Dan'l Malcolm; an allusion to an inscription on a gravestone in Copp's Hill Burial Ground, Boston. The inscription is as follows:—
"Here lies buried in a
Stone Grave 10 feet deep
Capt. Daniel Malcolm Mercht
Who departed this Life
October 23, 1769,
Aged 44 years,
A true son of Liberty,
A Friend to the Publick,
An Enemy to oppression,
And one of the foremost
In opposing the Revenue Acts
On America."
[334] 147. J. S. Copley (1737-1815) was a distinguished American portrait-painter.
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Transcriber's Notes:
- in LOCHNIVAR, l.34, changed bridgroom to bridegroom
- in HOHENLINDEN, l.89, changed "." to ","
- in ENOCH ARDEN corrected line number to 355 from 455
- in ending advert, changed Lambs' to Lamb's