St. Petersburg.—Churches.—The Alexander Column.—Principal
Street.—Cathedral of Peter and Paul.—Nevsky Monastery.—Russian
Priesthood.—The Canals.—Public Library.—Cruelty of
an Empress.—Religious Devotion of the People.—A Dangerous
Locality.—Population.—The Neva and Lake Ladoga.—The
Nicholas Bridge.—Winter Season.—Begging Nuns.—Nihilism.—Scandal
Touching the Emperor.—The Fashionable Drive.—St. Isaac's
Church.—Russian Bells.—Famous Equestrian Statue.—The
Admiralty.—Architecture.
St. Petersburg is a city of sumptuous distances.
There are no blind alleys, no narrow lanes, no rag-fair
in the imperial capital. The streets are broad,
the open squares vast in size, the avenues interminable,
the river wide and rapid, and the lines of architecture
seemingly endless, while the whole is as level
as a chess-board. One instinctively desires to reach
a spot whence to overlook this broad area peopled by
more than eight hundred thousand souls. This object
is easily accomplished by ascending the tower of
the Admiralty, from whose base the main avenues
diverge. The comprehensive view from this elevation
is unique, studded with azure domes decked with
stars of silver and gilded minarets. A grand city of
palaces and spacious boulevards lies spread out before
the spectator. The quays of the Neva above and below
the bridges will be seen to present as animated a
scene as the busy thoroughfares. A portion of this
Admiralty building is devoted to school-rooms for the
education of naval cadets. The rest is occupied by
the civil department of the service and by a complete
naval museum, to which the officers of all vessels on
their return from distant service are expected to contribute.
There are over two hundred churches and
chapels in the city, most of which are crowned with
four or five fantastic cupolas each, and whose interiors
are opulent in gold, silver, and precious stones, together
with a large array of priestly vestments elaborately
decked with gold and ornamented with gems. It
is a city of churches and palaces. Peter the Great and
Catherine II., who has been called the female Peter,
made this brilliant capital what it is. Everything
that meets the eye is colossal. The superb Alexander
Column, erected about fifty years ago, is a solid shaft
of mottled red granite, and the loftiest monolith in the
world. On its pedestal is inscribed this simple line:
"To Alexander I. Grateful Russia." It is surmounted
by an angelic figure,—the whole structure being one
hundred and fifty-four feet high, and the column itself
fourteen feet in diameter at the base; but so large is
the square in which it stands that the shaft loses
much of its colossal effect. This grand column was
brought from the quarries of Pytterlax, in Finland,
one hundred and forty miles from the spot where
it now stands. It forms a magnificent triumph of
human power, which has hewn it from the mountain
mass and transported it intact over so great a
distance. Arrived complete upon the ground where it
was designed to be erected, to poise it safely in the
air was no small engineering triumph. The pedestal
and capitol of bronze is made of cannon taken from
the Turks in various conflicts. It was swung into its
present upright position one August day in 1832, in
just fifty-four minutes, under direction of the French
architect, M. de Montferrand. Just opposite the Alexander
Column, on the same wide area, are situated
the Winter Palace,—the Hermitage on one side; and
on the other, in half-moon shape, are the State buildings
containing the bureaus of the several ministers,
whose quarters are indeed, each one, a palace in itself.
This is but one of the many spacious squares
of the city which are ornamented with bronze statues
of more or less merit, embracing monuments of Peter,
Catherine, Nicholas, Alexander I., and many others.
The Nevsky Prospect is the most fashionable thoroughfare
and the street devoted to the best shops. It
is from two to three hundred feet in width, and extends
for a distance of three miles in nearly a straight
line to the Alexander Nevsky Monastery, forming all
together a magnificent boulevard. On this street may
be seen the churches of several dissenting sects, such
as Roman Catholics, Protestants, Armenians, and a
Mahometan mosque. Hereon also are the Imperial
Library, the Alexander Theatre, and the Foreign
Office. The metropolitan cathedral of St. Petersburg
is also situated upon this main artery of the city, and
is called Our Lady of Kazan,—finished with an elegant
semi-circular colonnade, curving around a large
square much like that of St. Peter's at Rome. This
edifice is superb in all its appointments, no expense
having been spared in its construction. The aggregate
cost was three millions of dollars. One item of
costliness was observed in the massive rails of the
altar, which are formed of solid silver. The church
contains between fifty and sixty granite columns
brought from Finland, each one of which is a monolith
of forty feet in height, with base and capitol of
solid bronze. Why the architect should have designed
so small a dome as that which forms the apex
of this costly temple with its extended façade, was a
question which often occurred to us. Within, upon
the altar, is an aureole of silver bearing the name of
God, inscribed in precious stones of extraordinary
value. The sacred images before which lamps are
always burning are literally covered with diamonds,
rubies, emeralds, and sapphires. One of the diamonds
in the crown of Our Lady of Kazan is of fabulous
value, and dazzling to look upon. Within these walls
was observed the tomb of Kutuzof, the so-called
"Savior of Russia" on the occasion of the French invasion
of 1812. Outside, in front of the cathedral,
are two admirable statues in bronze standing before
the bending corridor of each wing, representing historical
characters in Russian story, but whose names
are quite unpronounceable in our tongue. The cosmopolitan
character of the population of St. Petersburg
is indicated by the fact that preaching occurs
weekly in twelve different languages in the several
churches and chapels of the city.
In the Cathedral of Peter and Paul rest the ashes
of the founder of the city; and grouped about his
tomb are those of his successors to the Russian
throne, with the exception of Peter II., whose remains
are interred at Moscow. These sarcophagi
are quite simple, composed of white marble tablets
raised three feet above the level of the floor, with
barely a slight relief of gilded ornamentation. At the
time of our visit they were covered with an abundance
of fresh flowers and wreaths of immortelles. Peter
and Paul is a fortress as well as a church; that is to
say, it stands within a fortress defended by a hundred
guns and garrisoned by between two and three thousand
men. It is more venerable and interesting in its
associations than the grander Cathedral of St. Isaac's,
while its mast-like, slender spire, being fifty or sixty
feet higher than any other pinnacle in the city, is
more conspicuous as a landmark. The immediate
surroundings constitute the nucleus about which the
founder of the city first began to rear his capital,
being an island formed by the junction of the
Neva and one of its natural branches, but connected
with the main-land by bridges. We were told that
the present Emperor sometimes visits incognito the
tombs of his predecessors here, where kneeling in
silence and alone, he seems to pray long and fervently,—and
that he had done so only a few
days previous to the time of our visit. That
Alexander III. is actuated by devout religious convictions,
of which he makes no parade, is a fact well
known to those habitually near his person, and that
he seeks for higher guidance than can be expected
from mortal counsellors is abundantly proven. It
was in the prison portion of this fortress that the
Czarowitz Alexis, the only son of Peter the Great
that lived to manhood, died under the knout while
being punished for insubordination and open opposition
to his father's reforms. What fearful tragedies
are written in lines of blood upon every page of Russian
history! Peter's granddaughter, the Princess
Tarakanof, was also drowned in the Fortress of Peter
and Paul by an overflow of the Neva while confined
in one of the dreary subterranean dungeons. About
the pillars and upon the walls inside the cathedral
hang the captured battle-flags of many nations,—Turkish,
Persian, Swedish, French, and Prussian, besides
the surrendered keys of several European capitals,
including Paris, Dresden, Hamburg, Leipsic, and
others. The National Mint of Russia is within this
fortress-prison and cathedral combined.
A brief visit to the Monastery of St. Alexander
Nevsky was productive of more than ordinary interest,
and it chanced to be at an hour when the singing was
especially impressive and beautiful, being conducted,
as is always the case in the Greek Church, by a male
choir. As already intimated, this institution is situated
at the extremity of the Nevsky Prospect, about
three miles from the heart of the city, occupying a
large space enclosed by walls within which are fine
gardens, thrifty groves, churches, ecclesiastical academies,
dwelling-houses for the priests, and the like.
The main church is that of the Trinity, which is appropriately
adorned with some fine paintings, among
which one by Rubens was conspicuous. Hither the
Emperor comes at least once during the year to attend
the service of Mass in public. This monastery was
founded by Peter the Great in honor of Alexander
surnamed Nevsky, who vanquished the Swedes and
Livonians, but who in turn succumbed to the Tartar
Khans. This brave soldier, however, was canonized
by the Russian Church. His tomb, we were told,
weighs nearly four thousand pounds, and is of solid
silver. Close beside his last resting-place hang the
surrendered keys of Adrianople. The treasury of this
monastery contains pearls and precious stones of a
value which we hesitate to name in figures, though
both our eyes and ears bore witness to the aggregate
as exhibited to us. The value of the pearls is said to
be only exceeded as a collection by that in the Troitea
Monastery, near the city of Moscow. We were
here shown the bed upon which Peter the Great
died, across which lay his threadbare dressing-gown
and night-cap. In the crypt, among the tombs, is
one which bears a singular inscription, as follows:
"Here lies Souvarof, celebrated for his victories, epigrams,
and practical jokes." This brave and eccentric
soldier made the Russian name famous on many a
severely contested battlefield. He was also quite as
noted for his biting epigrams as for his victorious
warfare. He lies buried here in the Alexander
Nevsky Monastery, as this peculiar inscription indicates;
and the curious stranger is quite as eager in
seeking his tomb as that of the canonized soldier
whose name the institution bears. This monastery
is the coveted place of burial to the soldier, statesman,
and poet. In the cemetery attached there is
seen a white marble column raised to the cherished
memory of Lomonosof, called the father of Russian
poetry, who was born a serf, but whose native genius
won him national renown. He was made Councillor
of State in 1764.
The monks who inhabit this and all other Russian
monasteries are of the one Order of St. Basil. They
wear a black pelisse extending to the feet and broad-brimmed
dark hats, permitting their hair and beards
to grow quite long. They pretend never to eat meat,
their ordinary food consisting of fish, milk, eggs, and
butter; but on fast days they are allowed to eat only
fruit or vegetables. They take vows of chastity, to
which they are doubtless as recreant as the Roman
Catholic priests of Italy and elsewhere. The Government
gives to each member of the Order an annuity of
forty roubles per annum, which forms their only fixed
income; and consequently they must depend largely on
the liberality of their congregations and the fees for attendance
upon funerals, marriages, and christenings.
The priesthood is divided into two classes,—the parish
priests, called the white clergy; and the monks, who
are called the black clergy; but the latter are comparatively
circumscribed in number. We have seen that dissenters
are as common in Russia as in other countries;
religious intolerance apparently does not exist.
In returning from the monastery, the whole length
of the Nevsky Prospect was passed on foot. It was
a warm summer afternoon of just such temperature
as to invite the citizens who remained in town for a
stroll abroad, and there was a world of people crowding
the sidewalks of this metropolitan road-way. The
brilliant Russian signs in broad gilt letters—so very
like the Greek alphabet—which line the street, must
often be renewed to present so fresh an appearance.
It is a thoroughfare of alternating shops, palaces,
and churches, the most frequented and the most animated
in the great city of the Neva. Four canals
cross but do not intercept this boulevard, named successively
the Moika, the Catherine, the Ligawa, and
the Fontanka. These water-ways, lined throughout
by substantial granite quays, are gay with the life
imparted to them by pleasure and freight boats constantly
furrowing their surface. In our early morning
walks, pausing for a moment on the street bridges,
large barges were seen containing forests of cut-wood
loaded fifteen feet high above their wide decks, delivering
all along the banks of the canals the winter's
important supply of fuel. Others, with their hulls
quite hidden from sight, appeared like immense floating
hay-stacks moving mysteriously to their destination
with horse-fodder for the city stables. Barges
containing fruit, berries, and vegetable produce were
numerous, and these were often followed by flower-boats
propelled with oars by women and filled with
gay colors, bound to the market square. The canals
seemed as busy as the streets they intersected. From
one o'clock to five in the afternoon the Nevsky Prospect,
with the tide of humanity pouring either way
through its broad space, was like the Rue Rivoli or
the Rue Vivienne Paris on a fête day.
The Imperial Library of St. Petersburg is justly
entitled to more than a mere mention, for it is one of
the richest collections of books in all Europe, both in
quality and quantity. The number of bound volumes
aggregates a little over one million, while it is especially
rich in the rarest and most interesting manuscripts.
In a room specially devoted to the purpose
there is a collection of incunabula, or books printed
previous to the year 1500, which is considered unique.
The noble building exclusively appropriated to this
purpose has several times been enlarged to meet the
demand for room to store and classify the accumulating
treasures. So late as 1862 there was added a
magnificent reading-room, quite as spacious and well
appointed as that of the British Museum at London.
One division of the manuscript department relates
particularly to the history of France, consisting of the
letters of various kings of that country, and those of
their ambassadors at foreign courts, with many secret
State documents and a great variety of historical
State papers. These interesting documents were
dragged from the archives of Paris by the crazed mob
during the French Revolution, and sold to the first
bidder. They were bought by Peter Dubrowski, and
thus found their way into this royal collection.
Some of the Latin manuscripts of the fifth century,
nearly fourteen hundred years old are still perfectly
preserved, and are of great interest to antiquarians.
The stranger visiting St. Petersburg will be sure to
return again and again to this treasure-house, whose
intrinsic riches surpass all the gems of the Winter
Palace and those of the Hermitage, marvellous as
their aggregate value is when measured by a criterion
of gold.
The Alexander Theatre and the Imperial Public
Library both look down upon a broad square which
contains an admirable statue of Catherine II. in
bronze. This fine composition seemed to us to be
the boldest and truest example of recorded history,
breathing the very spirit of the profligate and cruel
original, whose ambitious plans were even paramount
to her enslaving passions. History is compelled to
admit her exalted capacity, while it causes us to blush
for her infamy. This square opens on the right side of
the Nevsky Prospect, and is the spot where the Countess
Lapuschkin received her terrible punishment for
having spoken lightly of the amours of the Empress
Elizabeth. The Countess is represented to have been
as lovely in person as in mind, the very idol of the
court, and surrounded by admirers to the last moment.
She struggled bravely with her fate, mounting the
scaffold in an elegant undress which heightened the
effect of her delicate charms; and when one of the executioners
pulled off a shawl which covered her bosom,
her modesty was so shocked that she turned pale and
burst into tears. Her clothes were soon stripped to
her waist, and before the startled eyes of an immense
concourse of people she was whipped until not one
inch of the skin was left upon her back, from the
neck downward. The poor lady of course became
insensible before this was entirely accomplished. But
her inhuman punishment did not end here. Her
tongue was cut out, and she was banished to Siberia!
The people of no city in Europe exhibit so much
apparent religious devotion as do the inhabitants of
this Muscovite capital; and yet we do not for a moment
suppose that they are more deeply influenced in
their inner lives by sacred convictions than are other
races. The humblest artisan, the drosky driver, the
man of business, the women and children, all bow
low and make the sign of the cross when passing
the churches, chapels, or any of the many religious
shrines upon the streets. No matter how often these
are encountered, or in how much of a hurry the passers
may be, each one receives its due recognition of
devout humility. In the churches the people, men
and women, not only kneel, but they bow their bodies
until the forehead touches the marble floor, repeating
this again and again during each service. It was observed
that children, seemingly far too young to understand
the purport of these signs of humility, were
nevertheless sure to go through with them precisely
like their elders. As regards the multiplicity of
shrines, they are frequently set up in the private
houses of the common people, consisting of a picture
of some saint gaudily framed and set in gilt, before
which a lamp is kept constantly burning. Some of the
shops also exhibit one of these shrines, before which
the customer on entering always takes off his hat,
bows low, and makes the sign of the cross. A custom
almost precisely similar was observed by the author
as often occurring at Hong Kong, Canton, and other
parts of China, where images in private houses abound,
and before which there was kept constantly burning
highly-flavored pastilles as incense, permeating the
very streets with a constant odor of musk, mingled
with fragrant spices.
St. Petersburg is the fifth city in point of population
in Europe, but its very existence seemed to us to be
constantly threatened on account of its low situation
between two enormous bodies of water. A westerly
gale and high tide in the Gulf of Finland occurring
at the time of the annual breaking up of the ice in
the Neva, would surely submerge this beautiful capital
and cause an enormous loss of human life. The Neva,
which comes sweeping with such resistless force
swiftly through the city, is fed by that vast body of
water Lake Ladoga, covering an area of over six
thousand square miles at a level of about sixty feet
above the sea. In 1880 the waters rose between ten
and eleven feet above the ordinary level, driving
people from their basements and cellars, as well as
from the villas and humbler dwellings of the lower
islands below the city. However, St. Petersburg has
existed for one hundred and eighty years, and it may
last as much longer, though it is not a city of Nature's
building, so to speak. It is not a healthy city; indeed
the death rate is higher than that of any other European
capital. The deaths largely exceed the births,
as in Madrid; and it is only by immigration that the
population of either the Spanish or the Russian capital
is kept up. Young men from the rural districts come
to St. Petersburg to better their fortunes, and all the
various nationalities of the empire contribute annually
to swell its fixed population. In the hotels and restaurants
many Tartar youth are found, being easily
distinguished by their dark eyes and hair, as well as
by their diminutive stature, contrasting with the blond
complexion and stout build of the native Slav. Preference
is given to these Tartars in situations such as
we have named because of their temperate habits,
which they manage to adhere to even when surrounded
by a people so generally given to intoxication.
Among the mercantile class there is a large
share of Germans, whose numbers are being yearly
increased; and we must also add to these local shopkeepers,
especially of fancy goods, a liberal sprinkling
of French nationality, against whom popular prejudice
has subsided.
What the Gotha Canal is to Sweden, the Neva and
its joining water-ways are to Russia. Through Lake
Ladoga and its extensive ramifications of connecting
waters it opens communication with an almost
unlimited region of inland territory, while its mouth
receives the commerce of the world. The Lake system
of Russia presents a very similar feature to that
of the northern United States, though on a miniature
scale. They are mostly found close to one another,
intersected by rivers and canals, and bear the names
of Ladoga, Onega, Peipous, Saima, Bieloe, Ilmen, and
Pskov,—the first named being by far the largest, and
containing many islands. The two important lakes
of Konevetz and Valaam have two famous mountains,
whose stream-falls and cascades are swallowed up
in their capacious basins. The sea-fish and the beds
of shell found in Lake Ladoga show that it must once
have been a gulf of the Baltic. Vessels of heavy burden
have heretofore been obliged to transfer their
cargoes at Cronstadt, as there was not sufficient depth
of water in the Neva to float them to the capital; but
a well constructed channel has just been completed,
and vessels drawing twenty-two feet of water can now
ascend the river to St. Petersburg. Since the perfection
of this ship-canal another marine enterprise of
importance has been resolved upon; namely, a large
open dock is being prepared by deepening the shallow
water near the city, covering an area of twenty acres
more or less, in order that the merchant shipping
heretofore anchoring within the docks of Cronstadt
may find safe quarters for mooring, loading, and unloading
contiguous to the city. The spacious docks
thenceforth at the mouth of the Neva will be devoted
with all their marine and mechanical facilities to the
accommodation of the rapidly growing Russian navy.
The Neva is no ordinary river, though its whole
length is but about thirty-six miles. It supplies the
city with drinking water of the purest description, and
is thus in this respect alone invaluable, as there are
no springs to be reached in the low marshy district
upon which the metropolis stands, resting upon a
forest of piles. The river forms a number of canals
which intersect the town in various directions, draining
away all impurities, as well as making of the city
a series of closely-connected islands. In short, the
Neva is to this Russian Venice in importance what
the Nile is to the Egyptians, though effective in a
different manner. The entire course of the river from
its entrance to its exit from the city is a trifle over
twelve miles, lined the whole distance by substantial
stone embankments, finished with granite pavements,
parapets, and broad stone steps leading at convenient
intervals from the street to the water's edge, where
little steam-gondolas are always in readiness to convey
one to any desired section of the town. Many
officials and rich private families have their own
boats, propelled by from two to eight oarsmen. On
Sundays especially a small fleet of boats is to be seen
upon the river, which is almost a mile in width opposite
the Winter Palace, where the shores are united
by a long bridge of boats, the depth in mid channel
being over fifty feet. The main branch of the Neva
divides the city into two great sections, which are connected
by four bridges. The principal of these is the
Nicholas Bridge, a superb piece of marine architecture
which was fifteen years in the process of building,
having been begun by the Emperor in 1843 and finished
in 1858. It crosses the river on eight colossal
iron arches resting on mammoth piers of granite.
By patient engineering skill the difficulties of a shifting
bottom, great depth, and a swift current were
finally overcome, giving lasting fame to the successful
architect, Stanislas Herbedze. The Nicholas is the
only permanent bridge, the others being floating
structures supported by pontoons, or boats, which
are placed at suitable distances to accommodate the
demands of business. Notwithstanding the populous
character of the city, the avenues and squares have a
rather deserted aspect in many sections, but this is
mainly owing to their extraordinary size. A marching
regiment on the Nevsky Prospect seems to be
scarcely more in number than does a single company
in most European thoroughfares. We may mention,
by the way, that the garrison of St. Petersburg never
embraces less than about sixty thousand troops of
all arms, quite sufficient to produce an ever-present
military aspect, as they are kept upon what is called
a war-footing. In the event of a sudden declaration
of war this garrison is designed as a nucleus for an
efficient army.
The winter season, which sets in about the first
of November, changes the aspect of everything in
the Russian capital, and lasts until the end of April,
when the ice generally breaks up. In the mean time
the Neva freezes to a depth of six feet. But keen as is
the winter cold the Russians do not suffer much from
it, being universally clad in skins and furs. Even the
peasant class necessarily wear warm sheep-skins, or
they would be liable often to freeze to death on the
briefest exposure. In the public squares and open
places before the theatres large fires in iron enclosures
are lighted and tended by the police at night,
for the benefit of the drosky drivers and others necessarily
exposed in the open air. The windows of the
dwelling-houses are all arranged with double sashes,
and each entrance to the house is constructed with a
double passage. So also on the railroad cars, which
are then by means of large stoves rendered comparatively
comfortable. Ventilation is but little regarded
in winter. The frosty air is so keen that it is excluded
at all cost. The nicely spun theories as to the fatal
poison derived from twice-breathed air are unheeded
here, nor do the people seem to be any the worse for
disregarding them. The animal food brought to
market from the country is of course frozen hard as
stone, and will keep sweet for months in this condition,
having finally to be cut up for use by means of
a saw or axe; no knife could sever it. But in spite
of its chilling physical properties, the winter is the
season of gayety and merriment in this peculiar capital.
With the first snow, wheels are cheerfully discarded,
and swift-gliding sleighs take the place of
the uncomfortable droskies; the merry bells jingle
night and day a ceaseless tune; the world is robed in
bridal white, and life is at its gayest. Balls, theatres,
concerts, court fêtes, are conducted upon a scale of
magnificence unknown in Paris, London, or Vienna.
Pleasure and reckless amusement seem to be the only
end and aim of life among the wealthier classes,—the
nobility as they are called,—who hesitate at nothing
to effect the object of present enjoyment. Morality
is an unknown quantity in the general calculation.
When that Eastern monarch offered a princely reward
to the discoverer of a new pleasure, he forgot to stipulate
that it should be blameless.
If there are poverty and wretchedness existing here
it is not obvious to the stranger. More or less of a
secret character there must be in every large community;
but what we would say is that there is no
street begging, and no half-starved women or children
obstruct the way and challenge sympathy, as in London
or Naples. There is to be sure a constant and systematic
begging just inside the doors of the churches,
where one passes through a line of nuns dressed in
black cloaks and peaked hoods lined with white.
These individuals are sent out from the religious
establishments to which they belong to solicit alms for
a series of years, until a certain sum of money is realized
by each, which is paid over to the sisterhood,—and
which, when the fixed sum is obtained, insures
them a provision for life. This to the writer's mind
forms the very meanest system of beggary with which
he has yet been brought in contact. These women,
mostly quite youthful, are apparently in perfect health
and quite able to support themselves by honest labor,
like the rest of their sisterhood. As we have intimated,
there is no St. Giles, Five Points, or North
Street in St. Petersburg. The wages paid for labor
are very low, amounting, as we were told, to from
forty to fifty cents per day in the city, and a less sum
in the country. The necessities of life are not dear in
the capital, but the price of luxuries is excessive. The
common people are content with very simple food and
a share of steaming hot tea. The drosky drivers are
hired by companies who own the horses and vehicles,
and receive about eight dollars per month on which to
support themselves. They pick up a trifle now and
then from generous passengers in the way of pourboire,
and as a class they are the least intelligent
to be found in the metropolis. There is a local saying
applied to one who is deemed to be a miserable,
worthless fellow. They say of him, "He is only fit to
drive a drosky." The Paris, New York, London, and
Vienna cab-drivers are cunning and audacious, but
the Russian drosky-driver is very low in the scale of
humanity, so far as brains are concerned, and does not
know enough to be a rogue.
Discontent among the mass of the people does not
exist to any material extent; those who represent
the case to be otherwise are seriously mistaken. It
is the few scheming, partially educated, idle, disappointed,
and useless members of society who ferment
revolution and turmoil in Russia,—people who have
everything to gain by public agitation and panic;
men actuated by the same spirit as those who were
so lately condemned to death for wholesale murder in
our own country. Nine tenths and more of the people
of Russia are loyal to "father the Tzar,"—loyal
to his family and dynasty. Nihilism is almost entirely
stimulated from without. England is more seriously
torn by internal dissensions to-day than is Russia, and
the German people have a great deal more cause for
dissatisfaction with their government than have the
Russian. To hold up the Russian government as being
immaculate would be gross folly; but for foreigners
to represent it to be so abhorrent as has long been the
fashion to do, is equally incorrect and unjust. Nihilism
means nothingness; and never was the purpose
of a mad revolutionary combination more appropriately
named. This murderous crew has been well defined
by an English writer, who says, "The Nihilists
are simply striving to force upon an unwilling people
the fantastic freedom of anarchy." The very name
which these restless spirits have assumed is an argument
against them. Some have grown sensitive as to
having the title of Nihilists applied to them, and
prefer that of Communists or Socialists, which are
in fact synonymous names that are already rendered
odious in Europe and America. When Elliott, the
Corn-law rhymer was asked, "What is a Communist?"
he answered: "One who has yearnings for
equal division of unequal earnings. Idler or burglar,
he is willing to fork out his penny and pocket your shilling."
Socialism is the very embodiment of selfishness;
its aim is that of legalized plunder. Communists,
Socialists, Nihilists, are one and all disciples of destruction.
Just after the terrible explosion in the Winter
Palace, two of the conspirators met in St. Isaac's
Square. "Is all blown up?" asked one of the other.
"No," was the reply, "the Globe remains." "Then
let us blow up the globe!" added the other. When
these vile conspirators are discovered, as in the case of
those lately detected in an attempt to burn the city
of Vienna, they are found to be composed of escaped
convicts, forgers, and murderers, who naturally array
themselves against law and order. It was not when
Russia was little better than a military despotism
under the Emperor Nicholas, that Nihilism showed its
cloven foot. Alexander II. was assassinated in the
streets of St. Petersburg after the millions of grateful
serfs had been given their liberty, the press granted
greater freedom of discussion, the stringent laws mitigated,
and when the country was upon its slow but
sure progress towards constitutional government.
National freedom is not what these anarchists desire;
they seek wholesale destruction. The devotion to the
Tzar evinced by the common people is not slavish, or
the result of fear; it is more of childlike veneration.
Whatever the Emperor commands must be done; no
one may question it. The same respect exists for the
property of the Tzar. No collector of government
taxes fears for his charge in travelling through the
least settled districts. The money he carries belongs
to the Tzar and is sacred; no peasant would touch
it. The Tzar is the father of his people, commanding
parental obedience and respect. The author believes
this sentiment to be largely reciprocal, and that the
monarch has sincerely the best good of the people at
heart.
A fresh scandal has lately been started in the columns
of the European press, notably in the English
and German papers,—that the Tzar is addicted to
gross intemperance, and may at any time in a moment
of excess plunge headlong into a foreign war.
Of course no casual visitor to Russia can offer competent
evidence to the contrary; but it was our privilege
to see Alexander III. on several occasions, and at
different periods of the day, being each time strongly
impressed with a very different estimate of his habits.
The Emperor presents no aspect of excess of any sort,
but on the contrary appears like one conscious of his
great responsibility and actuated by a calm conscientious
resolve to fulfil its requirements. "What King
so strong can tie the gall up in the slanderous tongue?"
asks Shakspeare.
Our remarks as to the honesty of the peasantry in
all matters relating to the Tzar must not be taken as
indicating the honesty of the Russian masses generally,
as regards strangers and one another, especially
those of the large cities and the habitués of the great
fairs. There are no more adroit thieves in Christendom
than those of St. Petersburg and Moscow. Some
of the anecdotes relating to these gentry seem almost
incredible for boldness, adroitness, and success.
There is a familiar proverb here which says, "The
common Russian may be stupid, but he would only
make one mouthful of the Devil himself!"
Intemperance is the great bane of the lower classes,
and the aggregate quantity of spirit consumed by the
people is almost beyond belief, though St. Petersburg
is not to be compared with Moscow in this very objectionable
respect. The chief means of intoxication is
the drinking of Vodka, brandy made from grain. The
drunken Russian however is not as a rule quarrelsome,
he only becomes more lovingly demonstrative and foolish.
A ludicrous though sad evidence of this peculiarity
was observed in front of the Hôtel d'Angleterre.
A well-dressed and intelligent appearing citizen paused
opposite the principal entrance, took off his hat, and
quietly but tenderly apostrophized it, smoothing the
crown affectionately, which he petted and kissed.
It was then replaced properly upon his head, and the
wearer passed on to the next corner, where his chapeau
was again made the recipient of his fond caresses
and gentle assurances, ending as before with a devoted
kiss. This process was repeated several times as he
passed along the big square of St. Isaac's totally indifferent
to all observers. Singular to say, this behavior
was the only manifest evidence of the individual's inebriety;
but the truth is, our Muscovite was very drunk.
Nearly every nationality of Europe and many of
Asia are represented on the business streets of St. Petersburg,—Persians,
English, Arabs, Greeks, Circassians,
and so on, each more or less strongly individualized.
The close observer is not long in discovering
that the northern being the sunny side of the streets
radiating from the Admiralty, on that side are to be
found the finest shops. The summer days are long;
twilight is not a period between light and darkness,
but between light and light. The street lamps are
nearly useless at this season of the year. Friday is
the sacred day of the Moslem, the turbaned Turk, and
the black-bearded Persian; Saturday the Jews appear
in holiday attire (though they are not in favor here),
Sunday being appropriated by the professed Christian.
Nowhere else is there such an array of white palatial
residences, such an airy metropolitan aspect, such
grand and costly statues of bronze, such broad and
endless boulevards. The English Quay is a favorite
promenade and drive; it is surrounded by the grand
residences of wealthy Russians, who live on a scale of
splendor and expense equal to petty sovereigns. A
marked feature in the windows, balconies, and entrances
of these dwellings was the long, wavy, green
leaves of tropical plants, which must require a world
of care to insure their healthful existence in this climate.
Handsome four-in-hand vehicles dash through
the fashionable streets, and though one sees both sexes
in public, there seems to be a half-Oriental exclusiveness
surrounding womanhood in the realm of the Tzar.
Glare and glitter are manifest on all sides, but the
domestic virtues are little cultivated in any class of
society, marriage being scarcely more than a matter
of form, hardly ever one of sentiment. As in France
and at Continental courts generally, intrigue and sensuality
prevail in those very places to which the
common people look for their example. Gaming is a
prevailing vice among the women, if we may credit
what we were told and judge from what little we saw.
As to gentlemen, they have practised that vice almost
from boyhood; it is the universal habit of Russian
youth. But to all such general remarks there are
noble exceptions, and if these are rare they are all the
more appreciable.
We were speaking of the English Quay, which recalls
the beauty and spirited action of the Russian
horses. No stranger will fail to notice them. The
author has seen animals more beautiful in form
among the Moors; but taken as a whole the horses
of St. Petersburg, whether we select them from those
kept for private use, or from the cavalry of the army,
or the artillery attached to the garrison, are the
finest equine specimens to be seen anywhere. The
dash of Tartar blood in their veins gives them all
the vigor, spirit, and endurance that can be desired.
The five islands of the city separated by the arms of
the Nevka and Neva, are named the "Garden Islands,"
which form the pleasure-drive of the town. They have
quite a country aspect, and are a series of parks in
fact, where the fine roads wind through shady woods,
cross green meadows, and skirt transparent lakes.
Here every variety of villa and châlet is seen embowered
in attractive verdure, where one is sure in
the after part of the day to meet the best equipages
of the citizens, occupied by merry family parties.
The city of the Neva is the most spacious capital
ever built by the hand of man, and one cannot but
feel that many of its grand squares presided over by
some famous monument are yet dismally empty. The
millions of the Paris populace could find space sufficient
here without enlarging the present area. As we
look upon it to-day, it probably bears little resemblance
to the city left by the great Peter its founder, except
in its grand plan; and yet it extends so little way into
the past as to have comparatively no root in history.
The magnificent granite quays, the gorgeous palaces,
the costly churches and monuments do not date previous
to the reign of Catherine II. The choice of the
locality and the building of the capital upon it, is naturally
a wonder to those who have not thought carefully
about it, since it seems to have been contrary to
all reason, and to have been steadily pursued in the
face of difficulties which would have discouraged and
defeated most similar enterprises. Ten thousand
lives were sacrificed among the laborers annually
while the work was going on, owing to its unhealthy
nature; but still the autocratic designer held to his
purpose, until finally a respectable but not unobjectionable
foundation may be said to have been achieved
upon this Finland marsh. Yet there are those who
reason that all was foreseen by the energetic founder;
that he had a grand and definite object in view of
which he never lost sight; and moreover that the
object which he aimed at has been fully attained. The
city is necessarily isolated, the environs being nearly
unavailable for habitations, indeed incapable of being
much improved for any desirable purpose. Like Madrid,
it derives its importance from the fact that it is the
capital,—not from its location, though it has a maritime
relation which the Spanish metropolis cannot
boast. The great interest of the city to the author was
its brief but almost magical history, and the genius of
him who founded it, of whom Motley said that he was
the only monarch who ever descended from a throne
to fit himself properly to ascend it. In population
and its number of houses St. Petersburg is exceeded
by several European cities; but its area is immense.
St. Isaac's Cathedral was begun in 1819 and completed
in 1858, being undoubtedly the finest structure
of its class in Northern Europe. So far as its architecture
is concerned, its audacious simplicity amounts to
originality. It stands upon the great square known
as Isaac's Place, where a Christian church formerly
stood as early as the time of Peter. Its name is
derived from a saint of the Greek liturgy,—St. Isaac
the Delmatian,—and is altogether distinct from the
patriarch of that name in the Old Testament. As the
Milan Cathedral represents a whole quarry of marble,
this church may be said to be a mountain of granite
and bronze. Nor is it surprising that it occupied forty
years in the process of building; its completion was
only a question of necessary time, never one of pecuniary
means. Whatever is undertaken in this country
is carried to its end, regardless of the cost. The
golden cross on the dome is three hundred and thirty-six
feet from the ground, the form of the structure
being that of a Greek cross with four equal sides, surmounted
by a central dome, which is covered with
copper overlaid with gold. Two hundred pounds of
the precious metal, we were told, were required to
complete the operation. The dome is supported by
a tiara of polished granite pillars. Each of the four
grand entrances, which have superb peristyles, is
reached by a broad flight of granite steps. The four
porches are supported by magnificent granite columns
sixty feet in height, with Corinthian capitals in bronze,
these monoliths each measuring seven feet in diameter.
The entire architectural effect, as already intimated,
is one of grandeur and simplicity combined; but
the impressive aspect of the interior, when the lamps
and tapers are all lighted, is something so solemn as
to be quite beyond description,—illumination being a
marked feature in the Greek, as in the Roman Catholic
Church. No interment, baptism, or betrothal takes
place in Russia without these tiny flames indicative
of the presence of the Holy Spirit; and thus it is
that the humblest cabin of the peasant or city laborer
supports one ever-burning lamp before some hallowed
and saintly picture. Instrumental music is not
permitted in the Greek Church, but the human voice
forms generally the most effective portion of the service;
and of course the choir of St. Isaac's is remarkable
for its excellence. Some idea of the cost of this
cathedral may be found in the fact that to establish a
suitable foundation alone cost over a million roubles;
and yet at this writing a hundred skilled workmen are
endeavoring to secure the heavy walls so as to stop
the gradual sinking which is taking place at three of
the corners! It is feared that these walls before many
years will have to come down all together, and a fresh
and more secure foundation created by the driving of
another forest of piles. It is to be hoped that St. Isaac's
may be indefinitely preserved in all its purity
of design and splendor of material; and with its foundation
established this may reasonably be expected.
Architecture has been called the printing press of all
time, from the period of the Druids to our own day.
Future generations will perhaps read in this noble
edifice a volume of history relating to the state of society,
the degree of culture existing, and the iron despotism
which entered into its construction.
Russia has always been famous for its church bells.
That of St. Isaac's, the principal one of the city,
weighs over fifty-three thousand pounds and gives
forth sounds the most sonorous we have ever chanced
to hear. These great Russian bells are not rung by
swinging; a rope is attached to the clapper, or tongue,
and the operator rings the bell by this means. Our
hotel was on Isaac's Place, and our sleeping apartment
nearly under the shadow of the lofty dome of the
church. It seemed as though the bell was never permitted
to rest,—it was tolling and ringing so incessantly,
being especially addicted to breaking forth at
the unseemly hours of four, five, and six o'clock A. M.
Of course sleep to one not accustomed to it was out of
the question, while fifty-three thousand pounds of bell-metal
were being so hammered upon. It was not
content to give voice sufficient for a signal to the specially
devout, but its outbursts assumed chronic form,
and having got started it kept it up for the half-hour
together, causing the atmosphere to vibrate and the
window sashes to tremble with thrills of discomfort.
Sometimes it would partially subside in its angry clamor,
and one hoped it was about to become quiet, when
it would suddenly burst forth again with renewed
vigor, and with, as we fancied, a touch of maliciousness
added. Then,—then we did not ask that blessings
might be showered upon that bell, but—well, we got
up, dressed, and took a soothing walk along the banks
of the swiftly flowing river!
On the right of Isaac's Place as one looks towards
the Neva is the spacious Admiralty, reaching a quarter
of a mile to the square of the Winter Palace. On
the left is the grand and effective structure of the
Senate House. Immediately in front of the cathedral,
between it and the river, surrounded by a beautiful
garden, stands the famous equestrian statue of
Peter the Great in bronze. The horse is seventeen
feet high, and the rider is eleven. Horse and rider
rest upon a single block of granite weighing fifteen
hundred tons, which was brought here from Finland
at great cost and infinite labor. The effect of this
group struck us as being rather incongruous and far
from artistic; but it is only fair to add that many able
judges pronounce it to be among the grandest examples
of modern sculpture. Falconet, the French artist,
executed the work at the command of Catherine II.
On the opposite side of the cathedral is the more
modern equestrian statue and group reared in memory
of the Emperor Nicholas, one of the most elaborate,
costly, and artistic compositions in bronze extant.
At each corner of the profusely-embossed pedestal
stands a figure of life size, moulded after busts of
the Empress and her three daughters. We had not
chanced to know of this work of art before we came
full upon it on the morning following our arrival in
the city; but certainly it is the most remarkable and
the most superb monument in St. Petersburg. Well
was the man it commemorates called the Iron Emperor,
both on account of his great strength of body
and of will. His was a despotism which permitted
no vent for public opinion, and which for thirty years
kept an entire nation bound and controlled by his single
will. It was the misfortunes which befell Russia
through the Crimean war that finally broke his proud
self-reliance. He died, it is said, of a broken heart on
the 2d of March, 1855.
Before leaving the subject of St. Isaac's Cathedral,
let us refer to its interior, which is very beautiful,
and to us seemed in far better taste than the gaudy
though costly embellishments of the Spanish and
Italian churches. The Greek religion banishes all
statues, while it admits of paintings in the churches,
as also any amount of chasing, carving, and gilding.
The various columns of malachite and lapis-lazuli, together
with the abundant mosaic and bronze work,
are characterized by exquisite finish. The many life-size
portraits of the disciples and saints in the former
material present an infinite artistic detail. The small
circular temple which forms the inmost shrine was
the costly gift of Prince Demidof, who is the owner
of the malachite mines of Siberia. The steps are of
porphyry, the floor of variegated marble, the dome of
malachite, and the walls of lapis-lazuli,—the whole being
magnificently gilded. The intrinsic value of this
unequalled shrine is estimated at a million dollars.
Many others of the superb decorations of the interior
are the gifts of wealthy citizens of St. Petersburg.
The numerous battle-trophies which enter into the
decoration of the interior of this cathedral seemed to
us a little incongruous, though quite common in this
country, and indeed in other parts of Europe. The
banners of England, France, Turkey, and Germany
are mingled together, telling the story of Russia's
struggles upon the battlefield and of her victories.
The keys of captured fortresses are also seen hanging
in clusters upon the walls, flanked here and there by
a silver lamp burning dimly before some pictured
saint. The cost of constructing and furnishing St. Isaac's
was over fifteen million dollars.
All art decorations and objects of virtu which one
finds in Russia seem to partake of other and various
nationalities, a fact which is perhaps easily accounted
for. The Empire is located between the East and the
West, and has derived her tastes and art productions
from both, as the influence of Asia and Europe are
mingled everywhere. Assyria, China, India, Greece,
Byzantium, France, and England, all contribute both
artists and materials to adorn the Russian palaces,
churches, and public buildings. The more practical
Americans first built her railroads and first established
her now famous machine-shops. Of originality
there is very little; all is borrowed, as it were. There
is no such thing as Russian art pure and simple; and
yet over the broad territory which forms the dominion
of the Tzar, we know there have been in the past centuries
large, self-dependent communities, who must
have been more or less skilled in the various arts, but
of whom we know only what may be gathered from
half-obliterated ruins of temples and of tombs. The
obscurity which envelops the early periods of Russian
history is well known to be more impenetrable
than that of nearly any other civilized region of the
globe. If there can be said to be a Russian style of
architecture, it is a conglomerate, in which the Byzantine
predominates, brought hither from Constantinople
with Christianity.
St. Petersburg is not without its triumphal arches.
Two very noble and elaborate structures of this character
connect the city with its most important territories,—the
one on the road to Narva, the other on that
leading to Moscow. The first named is specially
noticeable, and was built to commemorate the victorious
return of the Russian troops in 1815. The arch
is supported by lofty metal columns, and surmounted
by a triumphal car drawn by six bronze horses, which
have never made a journey abroad like those in the
piazza of St. Mark. In the car is a colossal figure of
Victory crowned with a laurel wreath and holding
emblems of war.