It was the evening of Saturday, the 10th of October,
1346, when the sun was just setting, as I, having crossed
the Channel, and travelled from Dover to London, and
escaped all perils by sea and land, again found myself safe
and sound in that part of the capital of England known as
Gracechurch.
I alighted, not without the air of a stripling of consequence,
at the sign of the Falcon, and, as I did so, and
parted from my horse, I could not but remember how
brief was the period that had elapsed since first I set foot
in that hostelry, and yet how much in the interval I had
seen and experienced. I was certainly a little more
advanced in years, and looked, perhaps, less boyish,
because taller and stronger, than when I accompanied my
grandsire to see London lighted up on Midsummer Eve,
and to try my skill at the quintain on the day of St. John
the Baptist. But half of the dreams in which I then
was in the habit of indulging had been realised. I had
seen countless knights, with their plumes, and swords,
and prancing steeds, and I had witnessed much of the
pomp and pageantry, and something, also, of the horrors,
of war. Moreover, I had played a part which flattered
my vanity. I had figured in court and camp—had passed
through perilous adventures—had stood, sword in hand,
as the champion of noble demoiselles—had footed the
walls of besieged towns, and had participated in a great
victory, the tidings of which set bells ringing and bonfires
blazing all over England.
What wonder if, in such circumstances, my young heart
swelled with pride, and if I already saw myself, in imagination,
with the crest, and plume, and golden spurs of
knighthood, leading bands of fighting men to battle, and
rushing on to victory in the name of God and St. George?
Musing thus—for I had my full share of ambition as
well as vanity—I, with a firm step, entered the hostelry
of the Falcon; and, having seated myself at a table, and
summoned the drawer to furnish a stoup of wine, I looked
around on the company with the air of superiority which
is soon learned among men taking part in military enterprises
that are crowned with success.
Many of the ordinary frequenters of the Falcon were
there, indulging, as of old, in gossip about the events of
the day, and discussing the news with a degree of excitement
which convinced me that there was something of
great importance in the wind. My attention, however,
was attracted to three persons who sat in silence apart
from the group of citizens, and separate from each other.
One was evidently a yeoman of Kent; the second was a
young priest, with a restless eye and a wild manner; and
the third, whose dress indicated that he ranked as a
squire, was a tall, strong man of forty or thereabouts, with
fair hair and a grey eye, whose glance told plainly as
words could have done that he was deficient neither in
satire nor sagacity. He called for a quart of ale just as
I entered, and proceeded to discuss the liquor with
evident relish.
I was on the point of putting a question to this worthy
gentleman as to the latest news from Calais, and had just
prepared myself to open the conversation by drinking
deep of the wine which the drawer had brought me, when
Thomelin of Winchester entered. I smiled in recognition,
and mine host, observing me, stared as if he had seen a
ghost.
"What!—eh!—Arthur, my lad!" exclaimed he, recovering
himself, "can this possibly be you, and in the
body?"
"None other than myself, good Thomelin," answered
I laughingly, "and flesh, and blood, and bone to boot;
you may take my word for it. But now tell me, for I
long to learn, how fares my grandsire, and how fares my
mother?"
"By St. Thomas!" replied he gravely, "not so well as
they are wont to do, for they have heard that you had
fallen in the wars, and are sadly grieved to think of it."
"And yet," said I half-laughing, "here you see me with
a whole skin, and hardly a scar to bear witness to the
perils I have passed."
"And you have come home, young man," interrupted
the squire, speaking with a burr which sufficiently indicated
his Northumbrian birth, and possibly his Danish
origin—"you have come home at a time when so many
are flocking to Calais to join the king and fight for his
honour?"
"Even so, worthy squire," replied I, not without a
spice of temper in my voice. "It is the fortune of war,
and, certes, it is with no good will of mine own that I am
in London and not before Calais. As ill-luck would have
it, I was taken prisoner on the evening of the day of
Cressy, and I only regained my liberty on condition of
forthwith returning to England, and not again drawing
my sword against Philip of Valois for a year and a day.
What could I do?"
"Nothing but make the best of a bad bargain," answered
the Northumbrian. "But assuredly you have reached
England at a good time for a stripling who is afraid of his
sword rusting in the scabbard; for seldom has England
had greater need of stout hearts and strong hands than
now."
"What mean you?" asked I, my curiosity as to the
news of the day reviving.
"What!" exclaimed Thomelin, excitedly grasping my
arm, "have you not heard that David Bruce, whom the
Scots call king, has come over the Border with all his men
of war and wild Galwegians, and that he is ravaging the
West Marches with fire and sword?"
"Not a word of it," replied I, much amazed.
"It's not the less true, however, as I'm likely to know
to my cost," observed the Northumbrian gravely.
"May the saints, and especially St. George and St.
Edward, defend us!" exclaimed I, after a moment's
pause; "and that this invasion of the Scots should happen
when the king and so many of his nobles are beyond the
seas, might provoke every English saint in the calendar.
But let us hope for the best, seeing that the Lords Neville
and Percy are at home in command of the Northern
counties; and fame belies them if they are not the men to
give the Scots a warm reception."
"I doubt it not, Arthur, my lad!—I doubt it not!"
cried Thomelin with enthusiasm. "Shame be upon the
Neville and the Percy if they did less than their very best
at such a time, and in King Edward's absence, especially
since Queen Philippa has left for York, to show them her
countenance and aid them with her counsel. And, if
they do not, methinks it will be the duty of every Englishman,
no matter how humble a body he may be, to
gird on his father's sword, and go northward to fight for
his king's honour and his country's safety."
"Mine host," interrupted the young priest, breaking
silence for the first time, "thou speakest of what thou
knowest naught, and canst not comprehend. Why should
the poor and the oppressed gird on their swords to defend
a land where kings and nobles do as they list, and where
men who are not kings or nobles are compelled to draw
the water and hew the wood for others, and used worse
than beasts of burden?"
"Beshrew me," said Thomelin, half in jest, half in
earnest, "if it does not seem to me dangerous for a man
to speak of kings and nobles in such a strain, even when
he has a frock and cowl to protect him."
"Besides," urged I quietly, "I believe it is said in
Holy Writ—I have heard, at least, that it is—'Curse
not the king, no, not in thy thought; and curse not
the rich in thy bed-chamber; for a bird of the air shall
carry the voice, and that which hath wings shall tell the
matter.'"
"What sayest thou to it, good friend?" asked Thomelin
of the Kentish yeoman.
"For my part," answered the yeoman, speaking with
great caution, "nothing have I to say against the king,
who, doubtless, is a good king, and one likely to add
much to the country's pride; and, for riches, let me say
bluntly that I am not so poor as to deem the possession
of riches a crime. But answer me this, Master Thomelin,
how are men to live, if the king's purveyors continue, as
now, to oppress and plunder at their pleasure? Answer
me that."
"Well, yeoman, I'm sure I know not," replied Thomelin
prudently. "But this I do know, that my kinsman,
Adam of Greenmead, declared that when Edward I.
reigned, and Eleanor of Castile was queen, the country
people were not harassed by royal purveyors."
"No," cried the yeoman triumphantly, "not in my
grandfather's time. That is what I tell my neighbours.
But now a man trembles when a horn is heard, lest it
should be that of the king's harbinger. One of them
comes, and he cries he must have oats, and he must have
hay, and he must have litter for the king's horses; and
scarcely is he gone when a second comes, and he must
have hens, and geese, and a variety of things; and a
third comes at the heels of the second, and he must have
bread and meat, and what not."
"My good friends," said the priest, springing to his
feet, and speaking in a loud voice, and with eccentric
gestures, "all this is vain talk. I tell ye that you must
lay the axe to the root of the tree; for things cannot go
on well in England, or ever will, until everything shall be
in common, and the lords no more masters than ourselves.
How ill they have used us, ye know; but for
what reason they hold us in bondage they cannot tell.
Are we not all descended from the same parents, namely,
from Adam and Eve? And what can they show, or
what reasons can they give, why they should be more
masters than we? I tell you that things never will be
well in England till there shall be neither vassal nor lord,
and all distinctions levelled."
"Body o' me, father!" exclaimed Thomelin, interrupting,
"curb your tongue, I pray thee, or you'll get me and
my house into trouble. We will take the rest for granted.
I know," added he mockingly, and then half chanted,
half repeated, the rhyme which has since agitated the
country to its centre, and shaken the throne to its foundation—
"'When Adam delved, and Eve span,
Who was then the gentleman?'"
"On my faith," said the Northumbrian, with a grim
smile, "I cannot but be strongly of opinion that, as affairs
now are, it is mighty well for England that we have
learned to do something more to the purpose than delve
and spin. Now that the Scots are on this side of the
Border, I trow it will require something more than spades
and spindles to drive them back again; and of this I am
well assured, that they would never go for a few fine words
about Adam and Eve."
"Well answered," exclaimed Thomelin admiringly, and
the company having generally expressed their concurrence
in Thomelin's opinion, the Northumbrian gave a slight
indication of the satisfaction he felt with himself by calling
for another quart of ale, and drinking it off, perhaps
to his own health.
"Who is that mad demagogue?" I asked of Thomelin
in a whisper.
"Oh," replied mine host, "it's only the crazy priest
who is called Jack Ball. Nobody values his words more
than they do a sough of wind."
"And who," asked I, "is the stalwart Northman?"
"John Copeland, an esquire of Northumberland and, I
believe, a doughty man-at-arms as ever faced a foe. He
has been at Westminster on affairs of state connected with
the irruption of the Scots; and he turns his face homeward
to-morrow to take part in the war."
The name of Copeland was not new to me. In fact,
I had often heard it mentioned with honour: for the
Northern esquire had figured in a prominent manner, ten
years earlier, in the operations before the castle of Dunbar,
when Cospatrick's stronghold was being besieged by the
Earl of Salisbury, and defended by Black Agnes, Earl
Patrick's famous countess; and he had, on a memorable
occasion, by his instinctive sagacity, saved Salisbury from
being taken prisoner. Remembering these things I looked
at him with curiosity and interest; moreover, having learned
that the queen had set out for York, and perceiving the
necessity of following with the letters intrusted to my
care, I felt that I could hardly do better than beg the
Northumbrian to permit me to bear him company on the
road.
"And so," said I, opening the business forthwith, "it
seems the queen has set out for York?"
"Assuredly," answered Copeland, "Queen Philippa,
like a courageous dame and a good wife as she is, has
gone northward to the war, to make sure that, in the
absence of her lord the king, neither his honour nor his
interest suffers."
"Ay, ay," echoed Thomelin—"a courageous dame
and a good wife, in thought, word, and deed."
"Craving your pardon," said I, again addressing myself
boldly to the great Northern warrior, "I am a stranger to
you, and, perhaps on account of my youth, my name, unlike
your own, is unknown to fame. But I am in the service of
my lord the Prince of Wales, and have fought for the King
of England; and I am charged with a message to the
queen which I am in duty bound to deliver without delay.
May I crave permission to ride northward under your
protection?"
"Surely, surely, youth," answered Copeland cheerily.
"Blithe will I be of your company. You can beguile
the way, which is long, with stories of what you have seen
and done in the wars of France, and, maybe, strike a good
blow in case of any enemies turning up as an obstacle in
our path."
"Well," said I, with a smile, "it would ill become
one whose name is unknown to boast in the presence of
a warrior so distinguished as yourself; but this much, at
least, I will say in my own praise, that I fought, without
flinching, at the gates of Caen, and on the field of Cressy,
not to mention the ford of Blanch-taque; and I have yet
to learn that I have lost courage since that day when
Englishmen won a battle that will be recorded by chroniclers,
and performed exploits that will be celebrated by
minstrels."
"Enough," said Copeland, smiling at my youthful
enthusiasm. "We will take the road northward on the
morrow, and, where we are going, you'll find foes enough
on whom to exercise your valour, and foes, too, who are
worthy of a brave man's steel, be he knight, or squire, or
page; for credit me, who have long known them, and who
love them not, that—be the Scots good or bad in other
respects—they fight bravely and well."
"Ho, ho!" exclaimed I, "that is something I have
learned by meeting you. Methought that, at Halidon,
they fled from our king and his men as deer before the
hunters."
"So they did," replied the squire; "but it's not their
wont; and, let me tell you, they fight not the worse from
being away from their own country, and having some
plunder to fight for. They are little inconvenienced by
long marches. In fact, when they make irruptions into
England, they march from twenty to four-and-twenty
leagues, without halting, as well by night as by day."
"By St. George!" exclaimed I in amazement, "surely
the archers and spearmen must lag behind and tail off as
they go?"
"Ah," replied the Northumbrian, shaking his head
wisely, "they are all mounted—the knights and esquires
on large bay horses, the common people on little galloways;
and they bring no carriages with them on account
of the mountains they have to pass."
"Wonder upon wonders! But, then, how do they carry
their provisions?"
"Oh, what provisions want they?—not bread and wine,
I trow. Such are their habits of sobriety, in time of war,
that they will live for a long time on flesh half sodden,
without bread, and drink the river water without wine.
Nor have they any occasion for pots or pans; for they
dress the flesh of cattle in the skins, after they have
taken them off; and, being certain of finding plenty of
provisions in the country invaded, they bring none with
them."
"Proceed."
"Well, every man carries a broad plate of metal under
the flap of his saddle, and a little bag of oatmeal behind
his saddle, and when they have eaten too much sodden
flesh they put the plate over a fire, mix their oatmeal
with water, and make a cake like a biscuit, which they eat
to warm their stomachs; and such is their way of living
while the war lasts."
"Well, sir squire," said I, "I am beholden to you for the
information you have given me. I am a very young warrior,
albeit I have seen sieges and a foughten field, and am
curious about such matters. And beshrew me if it will
not mortify me much if fortune does not favour me with
an opportunity of crossing swords with some of these
Scots, whose customs sound so barbarous; for I should
like to prove what mettle there is in men who live on
sodden flesh, and oatmeal, and river water."
"Fear not, youth," replied the squire, with a smile of
encouragement; "when you mount, and take the north
road in my company, you will be in a fair way of having
your wish."